Poster for The Perils of Pauline (1914), a classic melodramatic film

The term melodrama refers to a dramatic work that exaggerates plot and characters in order to appeal to the emotions. It may also refer to the genre which includes such works, or to language, behavior, or events which resemble them. It is usually based around having the same character traits, e.g. a hero (always the fearless one), heroine (the love of the hero, usually the one that the hero saves), villain (usually likes the heroine too) and villain's sidekick (typically gets in the way of the Villain). It is also used in scholarly and historical musical contexts to refer to dramas of the 18th and 19th centuries in which orchestral music or song was used to accompany the action. The term originated from the early 19th-century French word mélodrame, which is derived from Greek melos, music, and French drame, drama (from Late Latin drāma, which in turn derives from Greek drān, to do, perform).^[1][2][3] An alternative English spelling, now obsolete, is "melodrame".^[4]

History[link]

18th-century origins: monodrama, duodrama and opera[link]

Beginning in the 18th century, melodrama was a technique of combining spoken recitation with short pieces of accompanying music. In such works, music and spoken dialog typically alternated, although the music was sometimes also used to accompany pantomime. The earliest known examples are scenes in J. E. Eberlin's Latin school play Sigismundus (1753). The first full melodrama was Jean-Jacques Rousseau's Pygmalion, the text of which was written in 1762 but was first staged in Lyon in 1770. The overture and an Andante were composed by Rousseau, but the bulk of the music was composed by Horace Coignet. A different musical setting of Rousseau's Pygmalion by Anton Schweitzer was performed in Weimar in 1772, and Goethe wrote of it approvingly in Dichtung und Wahrheit. Pygmalion is a monodrama, written for one actor. Some 30 other monodramas were produced in Germany in the fourth quarter of the 18th century. When two actors are involved the term duodrama may be used. Georg Benda was particularly successful with his duodramas Ariadne auf Naxos (1775) and Medea (1778). The sensational success of Benda's melodramas led Mozart to use two long melodramatic monologues in his opera Zaide (1780). Other later, and better-known examples of the melodramatic style in operas are the grave-digging scene in Beethoven's Fidelio (1805) and the incantation scene in Weber's Der Freischütz (1821).^[5][6]

19th century: operetta, incidental music and salon entertainment[link]

A few operettas exhibit melodrama in the sense of music played under spoken dialogue, for instance, Gilbert and Sullivan's Ruddigore (itself a parody of melodramas in the modern sense) has a short "melodrame" (reduced to dialogue alone in many productions) in the second act;^[7] Jacques Offenbach's Orpheus in the Underworld opens with a melodrama delivered by the chararacter of "Public Opinion"; and other pieces from operetta and musicals may be considered melodramas, such as the "Recit and Minuet"^[8] in Gilbert and Sullivan's The Sorcerer. As an example from the American musical, several long speeches in Lerner and Loewe's Brigadoon are delivered over an accompaniment of evocative music. The technique is also frequently used in Spanish zarzuela, both in the 19th and 20th centuries, and continued also to be used as a "special effect" in opera, for instance Richard Strauss's Die Frau ohne Schatten.

In a similar manner, Victorians often added "incidental music" under the dialogue to a pre-existing play, although this style of composition was already practiced in the days of Ludwig van Beethoven (Egmont) and Franz Schubert (Rosamunde). (This type of often-lavish production is now mostly limited to film (see film score) due to the cost of hiring an orchestra. Modern recording technology is producing a certain revival of the practice in theatre, but not on the former scale.) A particularly complete version of this form, Sullivan's incidental music to Tennyson's The Foresters is available online,^[9] complete with several melodramas, for instance, No. 12 found here.^[10]

In Paris, the 19th century saw a flourishing of melodrama in the many theatres that were located on the popular Boulevard du Crime, especially in the Gaîté. All this was to come to an end, however, when most of these theatres were demolished during the rebuilding of Paris by Baron Haussmann in 1862.^[11]

By the end of the 19th century, the term melodrama had nearly exclusively narrowed down to a specific genre of salon entertainment: more or less rhythmically spoken words (often poetry)—not sung, sometimes more or less enacted, at least with some dramatic structure or plot—synchronized to an accompaniment of music (usually piano). It was looked down on as a genre for authors and composers of lesser stature (probably also the reason why virtually no realisations of the genre are still remembered).

Victorian stage melodrama[link]

The Victorian stage melodrama featured six stock characters: the hero, the villain, the heroine, an aged parent, a sidekick and a servant of the aged parent engaged in a sensational plot featuring themes of love and murder. Often the good but not very clever hero is duped by a scheming villain, who has eyes on the damsel in distress until fate intervenes at the end to ensure the triumph of good over evil.

English melodrama evolved from the tradition of populist drama established during the Middle Ages by mystery and morality plays, under influences from Italian commedia dell'arte as well as German Sturm und Drang drama and Parisian melodrama of the post-Revolutionary period.^[12] A notable French melodramatist was Pixérécourt whose La Femme a deux maris was wildly popular with the masses.^[13]

The first English play to be called a melodrama or 'melodrame' was A Tale of Mystery (1802) by Thomas Holcroft. This was an example of the Gothic genre, a previous theatrical example of which was The Castle Spectre (1797) by Matthew Gregory Lewis. Other Gothic melodramas include The Miller and his Men (1813) by Isaac Pocock, The Woodsman's Hut (1814) by Samuel Arnold and The Broken Sword (1816) by William Dimond.

Supplanting the Gothic, the next popular sub-genre was the nautical melodrama, pioneered by Douglas Jerrold in his Black-Eyed Susan (1829). Other nautical melodramas included Jerrold's The Mutiny at the Nore (1830) and The Red Rover (1829) by Edward Fitzball (Rowell 1953).

Melodramas based on urban situations became popular in the mid-nineteenth century. These include The Streets of London (1864) by Dion Boucicault; and Lost in London (1867) by Watts Phillips.

The sensation novels of the 1860s and 1870s were fertile material for melodramatic adaptations. A notable example of this genre is Lady Audley's Secret by Elizabeth Braddon adapted, in two different versions, by George Roberts and C.H. Hazlewood.

The villain was always the central character in melodrama and crime was a favorite theme. This included dramatisations of the murderous careers of Burke and Hare, Sweeney Todd (first featured in The String of Pearls (1847) by George Dibdin Pitt), the murder of Maria Marten in the Red Barn and the bizarre exploits of Spring Heeled Jack. The misfortunes of a discharged prisoner is the theme of the sensational The Ticket-of-Leave Man (1863) by Tom Taylor.

Early silent films, such as The Perils of Pauline had similar themes. Later, after silent films were superseded by the 'talkies', stage actor Tod Slaughter, at the age of 50, transferred to the screen the Victorian melodramas in which he had played villain in his earlier theatrical career. These films, which include Maria Marten or Murder in the Red Barn (1935), Sweeney Todd: The Demon Barber of Fleet Street (1936) and Tom Taylor's The Ticket-of-Leave Man are a unique record of a bygone art-form.

Film[link]

Melodrama films are a subgenre of drama films characterised by a plot that appeals to the heightened emotions of the audience. They generally depend on stereotyped character development, interaction, and highly emotional themes. Melodramatic films tend to use plots that often deal with crises of human emotion, failed romance or friendship, strained familial situations, tragedy, illness, neuroses, or emotional and physical hardship.

Victims, couples, virtuous and heroic characters or suffering protagonists (usually heroines) in melodramas are presented with tremendous social pressures, threats, repression, fears, improbable events or difficulties with friends, community, work, lovers, or family. The melodramatic format allows the character to work through their difficulties or surmount the problems with resolute endurance, sacrificial acts, and steadfast bravery.

Film critics sometimes use the term "pejoratively to connote an unrealistic, pathos-filled, campy tale of romance or domestic situations with stereotypical characters (often including a central female character) that would directly appeal to feminine audiences."^[14]

During the 1940s the British Gainsborough melodramas were very successful with audiences.

A director of 1950s melodrama films was Douglas Sirk who worked with Rock Hudson on Written on the Wind and All That Heaven Allows, both staples of the genre. Melodramas like the 1990s TV Moment of Truth movies targeted audiences of American women by portraying the effects of alcoholism, domestic violence, rape and the like. Typical of the genre is Angelica Huston's 1999 film Agnes Browne.^[15]

Director Sidney Lumet said in a discussion of his 2007 film Before the Devil Knows You're Dead, "In a well-written drama, the story comes out of the characters. The characters in a well-written melodrama come out of the story." ^[16]

In The Art of Fiction: A Guide for Writers and Readers, author Ayn Rand wrote "a drama involves primarily a conflict of values within a man (as expressed in action); a melodrama involves only a conflict of man with other men."^[17]

See also[link]

Look up melodrama in Wiktionary, the free dictionary.

• Augustan literature
• Legal drama
• Serial (radio and television)
• Soap opera

References[link]

This article does not cite any references or sources. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (February 2008)

Padre Vicente Garcia is a Filipino priest, hero and a defender of Dr. Jose P. Rizal.

Padre Garcia was born in the village of Maugat, formerly a part of Rosario but now a barangay of Padre Garcia, on April 5, 1817 to parents Don Jose Garcia and Dona Andrea Teodoro. His family belonged to the upper classes and had Castilian blood. The faint photograph of the man among the exhibits in the town hall show a handsome mestizo. Another proof was that Vicente went to study for the priesthood while pure-blooded Filipinos at that time were not able to study because of poverty and discrimination.

Garcia suffered discrimination from his Spanish superiors because although he was nominated for the position of Canonigo Magistral, he didn't occupy it. The colonizers didn't see fit to have an indio even if he is a mestizo in any exalted position.

There are anecdotes of his admirable qualities such as his kindness and generosity and his proficiency in Spanish and Latin. He was himself a writer who translated Spanish and Latin literary pieces. One of his more notable works was his translation from the original Latin to Tagalog of the Imitacion de Cristo.

Padre Garcia's place in history comes not only from his admirable qualities as a human being. Although a member of the church, he had the courage to defend Rizal from the tirades and censure of the Catholic church. His letter of defense was originally intended to be given to Fr Rodriguez, an Augustinian friar. However, his friends dissuaded him from doing so. The letter was published in La Solidaridad on March 15, 1895.

In his defense-letter the priest belied Fr Rodriguez's accusation that Rizal was an "impious man, a heretic who hated religion and Spain." According to Padre Garcia while the friar was quick to issue such accusations, he failed to cite any proposition made by Rizal that showed his "impiety, heresy, or blasphemy." Padre Garcia then proceeded to cite various phrases in the Noli that showed the hero to be the exact opposite of the heretic and blasphemer that Fr Rodriguez had accused him of being. He signed his name as V. Caraig.

Padre Garcia came home to Rosario in 1899 and in July of that year he died at the age of 82. In determining whether the bones interred in the old cemetery were those of the priest, the historical committee sought the help of University of the Philippines professor and anthropologist Jerome Bailen and his team of experts. Bailen says that based on historical data and technical description the bones found in the old cemetery are those of Padre Garcia.

Last July 12, 1999 his remains were re-interred in the church of the Holy Rosary in the town proper of Padre Garcia (the old seat of the township of Rosario). The church was built in 1776 predating even the basilica of Batangas City.

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (April 2012)

"The Man" is a slang phrase that may refer to the government or to some other authority in a position of power. In addition to this derogatory connotation, it may also serve as a term of respect and praise.

The phrase "the Man is keeping me down" is commonly used to describe oppression. The phrase "stick it to the Man" encourages resistance to authority, and essentially means "fight back" or "resist", either openly or via sabotage.^[1]

History[link]

The earliest recorded use^{[citation needed]} of the term "the Man" in the American sense dates back to a letter written by a young Alexander Hamilton in September 1772, when he was 15. In a letter to his father James Hamilton, published in the Royal Dutch-American Gazette, he described the response of the Dutch governor of St. Croix to a hurricane that raked that island on August 31, 1772. "Our General has issued several very salutary and humane regulations and both in his publick and private measures, has shewn himself the Man." ^{[2][dubious – discuss]} In the Southern U.S. states, the phrase came to be applied to any man or any group in a position of authority, or to authority in the abstract. From about the 1950s the phrase was also an underworld code word for police, the warden of a prison or other law enforcement or penal authorities.

It was also used as a term for a drug dealer in the 1950s and 1960s and can be seen in such media as Curtis Mayfield's "No Thing On Me", William Burroughs's novel Naked Lunch, and in the Velvet Underground song "I'm Waiting for the Man", in which Lou Reed sings about going to Uptown Manhattan, specifically Lexington Avenue and 125th Street, to buy heroin.

The use of this term was expanded to counterculture groups and their battles against authority, such as the Yippies, which, according to a May 19, 1969 article in U.S. News and World Report, had the "avowed aim ... to destroy 'The Man', their term for the present system of government". The term eventually found its way into humorous usage, such as in a December 1979 motorcycle ad from the magazine Easyriders which featured the tagline, "California residents: Add 6% sales tax for The Man."

In present day, the phrase has been popularized in commercials and cinema, featuring particularly prominently as a recurring motif in the 2003 film School of Rock.^[3][4][5][6]

Use as praise[link]

The term has also been used as an approbation or form of praise. This may refer to the recipient's status as the leader or authority within a particular context, or it might be assumed to be a shortened form of a phrase like "He is the man (who is in charge)." One example of this usage dates to 1879 when Otto von Bismarck commented, referring to Benjamin Disraeli's pre-eminent position at the Congress of Berlin, "The old Jew, he is the man."^{[7][dubious – discuss]}

In more modern usage, it can be a superlative compliment ("you da man!") indicating that the subject is currently standing out amongst his peers even though they have no special designation or rank, such as a basketball player who is performing better than the other players on the court. It can also be used as a genuine compliment with an implied, slightly exaggerated or sarcastic tone, usually indicating that the person has indeed impressed the speaker but by doing something relatively trivial.

See also[link]

• Absentee landlord
• Big Brother (Nineteen Eighty-Four)
• New World Order (conspiracy theory)
• Ruling class
• The Establishment
• Power elite
• Corrections officer
• YTMND

Notes[link]

References[link]

• Lighter, J.E. (Ed.). (1997). Random House Dictionary of American Slang. New York: Random House.