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Iman (Arabic: إيمان‎) is an Arabic term which denotes certitude or adherence to an idea. In Islamic theology, it refers to the inner aspect of the religion, and denotes a believer's faith in the metaphysical realities of Islam. ^[1][2] The term Iman has been delineated in both the Quran ^[3] as well as the famous Hadith of Gabriel. There exists a debate both within and outside Islam on the link between faith and reason in religion, and the relative importance of either. Several scholars contend that faith and reason spring from the same source and hence must be harmonious ^[4]

According to the Quran, Iman must be accompanied by evidence of righteous deeds, and the two together are necessary for entry into Paradise^[5]. Also, since Iman is a quality of the heart / belief, it is impossible for anyone to judge who really is a believer. Iman is one of the three dimensions of the Islamic religion: islam, iman and ihsan.

Definitions[link]

Iman can be stated as acknowledging God with full sincerity of heart whilst accepting all His attributes and their obvious corollaries^[6]. Farāhī, whilst explaining the meaning of imān in his exegesis, has written: ^[7]

The root of imān is amn. It is used in various shades of meaning ^[8]. One of its derivatives is mu’min, which is amongst the noble names of Allah because He gives peace to those who seek His refuge. This word is also an ancient religious term. Hence the certitude which exists with humility, trust and all the conditions and corollaries of adherence to a view is called imān and he who professes faith in Allah, in His signs and in His directives and submits himself to Him and is pleased with all His decisions is a mu’min.

The 6 Articles of Faith[link]

Iman is generally outlined using the famous 6 articles of faith in Islamic creed:

1. Belief in God
2. Belief in the Prophets
3. Belief in the Day of Judgment
4. Belief in the Angels
5. Belief in Divine Books
6. Qadr (Fate)

Of these, the first five are mentioned together in the Qur'an ^[9] and Prophet Muhammad, while including a corollary of belief in Allah – the good and evil of fate ordained by God – has referred to all six together in the following manner in the Hadith of Gabriel:

Iman is that you believe in God and His Angels and His Books and His Messengers and the Hereafter and the good and evil fate [ordained by your God] ^[10]

Another similar narration ascribed to the Prophet is:

Ibn Abbas narrates that the Angel Jibril once asked the Prophet: "Tell me what is Iman?" The Prophet replied: "Iman is to believe in Allah, the Day of Judgment, His (Allah's) Angels, Books and Prophets and to believe in life after death; and to believe in Paradise and the Fire, and the setting up of the Mizan (scales) to weigh the deeds; and to believe in the Divine Decree, the good and the bad of it (all). Jibril then asked him: "If I do all this will I be with Iman?" The Prophet said: "When you have done all of this, you will be having Iman." ^[11]

It is also assumed that the essential Iman consists of the first 3 items (Belief in God, Prophets, and the Hereafter) ^[12]

Requirements of Iman[link]

Ghamidi states that the Quran demands certain requirements from an individual who proclaims himself to be a believer^[13]. The permanent requirements of Iman are ^[14]:

1. Righteous Deeds (a‘mal-i salih)
2. Urging one another to the truth and urging one another to remain steadfast on it (tawasi bi al-haqq wa tawasi bi al-sabr)

Similarly, the contingent requirements of Iman are:

1. Migration for the Cause of Religion (Hijrah)^[15]
2. Helping the Cause of Religion (Nusrah) ^[16][17]
3. Adhering to Justice (Qiyam bi al-Qist)^[18][19]

Delineation in the Quran and Hadith[link]

In the Quran, Iman is one of the 10 qualities which cause one to be the recipient of God's mercy and reward. ^[20]. The Quran states that faith can grow with remembrance of God.^[21]}. The Qur’an also states that nothing in this world should be dearer to a true believer than faith ^[22].

Prophet Muhammad is reported to have said that he gained sweetness of faith who was pleased to accept God as Lord, Islam as religion and Muhammad as prophet ^[23] He also said that no one can be a true believer unless he loves the Prophet more than his children, parents and relatives ^[24][25]. At another instance, he has remarked that it is this love with God and the Prophet after which a person can be aware of the real taste of faith ^{[26] [27]}

Amin Ahsan Islahi, a notable exegete of the Qur'an has clarified the nature of this love^[28]:

… it does not merely imply the passionate love one naturally has for one’s wife, children and other relatives, but it also refers to the love on the basis of intellect and principles for some viewpoint and stance. It is because of this love that a person, in every sphere of life, gives priority to this viewpoint and principle.. So much so, if the demands of his wife, children and relatives clash with the demands of this viewpoint, he adheres to it and without any hesitation turns down the desires of his wife and children and the demands of his family and clan

Islahi and Maududi both have inferred that the Quranic comparison of a good word and a bad word in Chapter 14^[29] is actually a comparison of faith and disbelief. Thus, the Qur’an is effectively comparing faith to a tree whose roots are deep in the soil and branches spread in the vastness of the sky. ^[30]

Iman is also the subject of a supplication uttered by the Prophet to God:

O God! I have resigned myself to You and I have consigned my matter to you and have taken support from You fearing Your grandeur and moving towards You in anticipation. There is no refuge and shelter after running away from You, and if there is, it is with You. Lord! I have professed faith in your Book which You have revealed and have professed faith in the Prophet you have sent as a Messenger. ^[31]

Faith and Deeds[link]

In Islam, it is essential that there exist harmony and concord between faith and deeds. Farāhī has explained this aspect in his tafsīr in the following manner:^[32]

Righteous deeds are mentioned in the Qur’ān right after faith in the capacity of an explanation … In the case of faith, the need for its explanation is obvious: the place of faith is the heart and the intellect. In matters of intellect and heart, not only can a person deceive others but also at times he himself can remain in deception. He considers himself to be a mu’min (believer) whereas actually he is not. For this reason, two testimonies needed to be required for it: a person’s words and a person’s deeds. Since words can be untrue, hence a person who only professes faith through words is not regarded as a mu’min and it was deemed essential that a person’s deeds also testify to his faith. Thus the Qur’ān said: O you who believe with the tongue! Believe through your deeds ^[33]

Faith and Reason in Islam[link]

The relation between reason and faith in Islam is a complex debate spanning over centuries. Ismail Raji al-Faruqi states on this subject:

As for the non-Muslims, they may contest the principles of Islam. They must know, however, that Islam does not present its principles dogmatically, for those who believe or wish to believe, exclusively. It does so rationally, critically. It comes to us armed with logical and coherent arguments, and expects our acquiescence on rational, and hence necessary, grounds. It is not legitimate for us to disagree on the relativist basis of personal taste, or that of subjective experience. ^[34]

Contrasted with other terms[link]

As contrasted with Islam which denotes submission and peace, Iman comes from the root a-m-n which denotes belief and security. According to the Qur’an, it is possible to have one and not yet the other: "Do not say 'we have accepted faith'; rather say 'we have accepted Islam,' for faith has not yet entered your hearts." ^[35]

Another term in this connection is Yaqeen which denotes surety or conviction of the heart. The Qur'an uses both Iman and Yaqeen in the same verse ^[36]. Munafiqeen are those who claim to be believers but are not in reality.

Some other words used in this connection are Ikhlaas (which refers to sincerity of intention, doing things solely for the sake of God), and Ihsan (a high level of spiritual perfection, whereby one performs deeds as if always in a state of consciousness about God). The term Taqwa is often employed by the Qur'an and carries a host of meanings including restraining oneself from evil due to ever-consciousness of God.

Kalimas[link]

The following Kalima's are also associated with Muslim declarations of faith:

Iman-e-Mufassal[link]

Iman-e-Mufassil (or the Detailed declaration of faith)

I have faith in Allah and His Angels, His Books and His Messengers, and the Day of Judgement and that all good and evil and fate is from Almighty Allah and it is sure that there will be resurrection after death.

Iman-e-Mujmal[link]

Iman-e-Mujmal (or the Summary declaration of faith)

I have faith in Allah as He is known by His Names and attributes and I accept all His commands.

Branches of Iman[link]

The 77 Branches of Faith is a collection compiled by Imam Al-Bayhaqi in his work Shu`ab al-Iman. In it, he explains the essential virtues that reflect true faith (iman) through related Qur’anic verses and prophetic sayings. [1] [2]

This is based on the following Hadith ascribed to Prophet Muhammad :

Abu Hurayrah narrated that the Prophet said: "Iman has more than 70 branches. The most excellent among these branches is the saying of "Laa ilaaha ill Allah" (there is no god but God), and the smallest branch is to remove an obstacle from the wayside. And Haya (modesty) is an important branch of Iman." ^[37]

See also[link]

• Six Kalimas
• Aqidah
• Five Pillars of Islam

References[link]

External links[link]

• Reality of Iman (faith) - Meaning and Understanding

Look up iman in Wiktionary, the free dictionary.

Iman, also spelled Imaan or Eman, may refer to:

Islam

• Iman (concept), Islamic term

Given name:

• Chanel Iman (born 1990), American fashion model
• Iman (model) (born 1955), Somali supermodel
• Iman Ali (born 1980), Pakistan-based model-turned-actress
• Iman Darweesh Al Hams (1991–2004), Palestinian schoolgirl killed in the Gaza Strip
• Iman Xin Chemjong (1904–1975), Limbu historian
• Imaan Hadchiti, Lebanese-Australian comedian and actor
• Princess Iman bint Al Abdullah (born 1996), Jordanian royal, daughter and second child of King Abdullah II and Queen Rania
• Princess Iman bint Al Hussein (born 1983), Jordanian royal, daughter of King Hussein and Queen Noor
• Princess Iman Pahlavi, Iranian royal, daughter of Crown Prince Reza Pahlavi and Yasmine Pahlavi

Organizations:

• Inner-City Muslim Action Network

Titles

• Iman (comics) a fictional superhero
• I-Man, a 1986 science fiction television movie

Other

• Bolshaya Ussurka River, formerly named Iman River, a tributary of the Ussuri River in Russia's Primorsky Krai
• Dalnerechensk, formerly named Iman, a city in Russia's Primorsky Krai
• Eman (town) (峨蔓镇), town in Danzhou, Hainan, China
• Iman, vessel oft the Russian Black Sea fleet, a tanker with the IMO ship identification number 6617427 and a Deadweight tonnage of 4471 tonnes.

This disambiguation page lists articles associated with the same title. If an internal link led you here, you may wish to change the link to point directly to the intended article.

Lisa Bonet (born Lisa Michelle Bonet; November 16, 1967), also known as Lilakoi Moon,^[2] is an American actress. She is best known for her role as Denise Huxtable Kendall on the long-running NBC sitcom The Cosby Show, and originally starring in its spinoff A Different World.^[5]

Early life[link]

Bonet was born in San Francisco, California.^[1][6] Her African American father, Allen Bonet, is an opera singer and Texas native; her Jewish mother, Arlene (née Litman), was a teacher. She has several younger half-siblings.

Bonet attended Reseda High School in Reseda, California, and Celluloid Actor's Studio in North Hollywood where she majored in acting.^[7]

Career[link]

After being in beauty pageants and appearing in guest spots on television series as a child, Bonet landed the role of Denise Huxtable on The Cosby Show alongside Bill Cosby and Phylicia Rashād. In 1987, she briefly left The Cosby Show to star in the spin-off series A Different World, which focused on Denise Huxtable's life at college. That year, Bonet accepted the role of Epiphany Proudfoot in the movie Angel Heart opposite Mickey Rourke, directed by Alan Parker. In the film, she appeared in a graphic sex scene with Rourke from which scenes had to be censored to ensure an R-rating, though later an uncut X-rated version was released.^[8] After announcing her pregnancy during the run of A Different World, Bonet left the series.^[9] The following year, she returned to The Cosby Show, but was fired in 1991 for "creative differences".^[10][11]

After The Cosby Show, Bonet began to accept jobs on straight-to-video releases and made-for-TV movies. In 1998 she had a supporting role in Enemy of the State with Will Smith. In 2000, she appeared in the movie High Fidelity. In 2003, she played the role of Queenie in Biker Boyz, which reunited her with former co-star Kadeem Hardison of A Different World.^[12]

Bonet also co-starred in the 2006 film Whitepaddy alongside Sherilyn Fenn, Hill Harper, Debra Wilson, Karen Black, and Kareem Abdul-Jabbar. She resurfaced two years later in the US adaptation of the British television series, Life on Mars.

Personal life[link]

On November 16, 1987, her 20th birthday, she eloped with singer Lenny Kravitz in Las Vegas. Bonet recalled of their relationship:

She gave birth to daughter Zoë Isabella on December 1, 1988.^[14] She and Kravitz separated and eventually divorced in 1993.^{[citation needed]}

In 1992 Bonet legally changed her name to Lilakoi Moon, although she still uses the name Lisa Bonet professionally.^[2] In 2005 she met actor Jason Momoa, and started a relationship. On July 23, 2007, Bonet gave birth to her second child Lola Iolani Momoa, the first of two children with Momoa, an actor noted for his roles in the television shows Baywatch, Stargate Atlantis, the HBO series Game of Thrones and the 2011 Conan the Barbarian remake. Lisa Bonet and Jason Momoa were married on November 15, 2007. On December 15, 2008, they had a son named Nakoa-Wolf Manakauapo Namakaeha Momoa.^[15]

Filmography[link]

Film

Television

Awards and nominations[link]

References[link]

External links[link]

• Lisa Bonet at the Internet Movie Database
• Lisa Bonet at AllRovi

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2011)

Hamza Yusuf
Hamza Yusuf at Doha Academy Education Conference in Qatar, 2010.
Born	Mark Hanson 1958 (age 53–54) Walla Walla, Washington, United States
Residence	Northern California, United States
Occupation	Islamic scholar
Religion	Sunni Islam[1][2]
Spouse	Liliana (Umm Yahya) Hanson
Website
Sandala.org

Hamza Yusuf Hanson is an American Islamic scholar^[3][4], and (with Zaid Shakir and Hatem Bazian) is co-founder of Zaytuna College in Berkeley, California, United States. He is a convert to Islam, and is one of the signatories of A Common Word Between Us and You, an open letter by Islamic scholars to Christian leaders, calling for peace and understanding. He has described the 9/11 attacks as "an act of 'mass murder, pure and simple'". Condemning the attacks, he has also stated "Islam was hijacked ... on that plane as an innocent victim".^[5] The Guardian newspaper in the United Kingdom reported that he "is arguably the west's most influential Islamic scholar" and added that "many Muslims find his views hard to stomach."^[6]

Biography[link]

Hamza Yusuf was born to two academics^[7] in Washington State and raised in Northern California. In 1977, he became Muslim and subsequently traveled to the Muslim world and studied for ten years in the United Arab Emirates, Saudi Arabia, as well as North and West Africa.^[8] Hamza Yusuf spent four years studying in the United Arab Emirates and elsewhere in the Middle East. Later he traveled to West Africa and studied in Mauritania, Medina, Algeria, and Morocco under such scholars as Murabit al Haaj; Baya bin Salik, head of the Islamic court in Al-'Ain, United Arab Emirates; Muhammad Shaybani, Mufti of Abu Dhabi; Hamad al-Wali; and Muhammad al-Fatrati of Al Azhar University in Cairo, Egypt.^{[citation needed]} After more than a decade abroad, he returned to the United States and earned degrees in nursing from Imperial Valley College and religious studies at San José State University.^{[citation needed]}

Hamza Yusuf is a co-founder of Zaytuna College, located in Berkeley, California. He is an advisor to Stanford University's Program in Islamic Studies and the Center for Islamic Studies at Berkeley's Graduate Theological Union.^{[citation needed]} He also serves as a member of the board of advisors of George Russell's One Nation, a national philanthropic initiative that promotes pluralism and inclusion in America. In addition, he serves as vice-president for the Global Center for Guidance and Renewal, which was founded and is currently presided over by Abdallah Bin Bayyah, one of the top jurists and masters of Islamic sciences in the world.^{[citation needed]}

Hamza Yusuf has promoted Islamic sciences and classical teaching methodologies throughout the world. He has also been an advocate for social justice, peace, and conviviality among peoples and places. For several years, he has argued that the "them versus us" problem is fundamentally flawed, and, in R. D. Laing’s term, a “knot” that will destroy people if they do not extricate themselves from it.^{[citation needed]}

Hamza Yusuf has served as an advisor to many organizations, leaders, and heads of state.^{[citation needed]} He has been an innovator in modern Islamic education^{[citation needed]}, founding the highly imitated Deen Intensives, and with Ibrahim Osi-Efa, he started the first Rihla program in England, which has been running for over fifteen years. Dozens of young Muslims who were influenced by his call to reviving traditional Islamic studies in the West went to the Muslim lands in the nineties and early part of the current decade to study, many of who are now teachers in their own right.^{[citation needed]}

With Eissa Bougari, Hamza Yusuf initiated a media challenge to the Arab world that resulted in a highly successful cultural religious program that he hosted for three years and was one of the most watched programs in the Arab world during Ramadan.^{[citation needed]} Cambridge Media Studies stated that this program had a profound influence on subsequent religious programming in the Arab world. He has also been interviewed on BBC several times and was the subject of a BBC documentary segment The Faces of Islam, ushering in the new millennium, as it aired at 11:30 pm on December 31, 1999. Hamza Yusuf has been an outspoken critic of American foreign policy as well as Islamic extremist responses to those policies.^{[citation needed]}

He has drawn criticism from both the extreme right in the West and Muslim extremists in the East.^[9] He told The Guardian: "Many people in the west do not realise how oppressive some Muslim states are – both for men and for women. This is a cultural issue, not an Islamic one. I would rather live as a Muslim in the west than in most of the Muslim countries, because I think the way Muslims are allowed to live in the west is closer to the Muslim way. A lot of Muslim immigrants feel the same way, which is why they are here."^[10]

He and colleagues founded the Zaytuna Institute in 1996, which has established an international reputation^{[citation needed]} for presenting a classical picture of Islam in the West and which is dedicated to the revival of traditional study methods and the sciences of Islam. Hamza Yusuf currently resides in Northern California with his wife and five children.^{[citation needed]}

Hamza Yusuf has also authored several encyclopedia articles and research papers. His published books include The Burda (2003), Purification of the Heart (2004), The Content of Character (2004), The Creed of Imam al-Tahawi (2007), Agenda to Change our Condition (2007), and Walking on Water (2010). Forthcoming are The Prayer of the Oppressed, and The Helpful Guide.^{[citation needed]}

Hamza Yusuf is the first American lecturer to teach in Morocco's prestigious and oldest university, the University of Al-Karaouine in Fes.^[11] He is married and has five children, all boys.

Critical reception[link]

Jordan's Royal Islamic Strategic Studies Centre placed him on its list of the top 50 most influential Muslims in the world.^{[citation needed]} The magazine Egypt Today described him as a kind of theological rock star, "the Elvis Presley of western Muslims."^[12] Recently, Hamza Yusuf was ranked as "the Western world's most influential Islamic scholar" by The 500 Most Influential Muslims, edited by John Esposito and Ibrahim Kalin, (2009).^[13]

Publications[link]

Books Authored[link]

• The Burda The Burda (2003)
• Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart (2004)
• The Content of Character (2004)
• The State We Are In: Identity, Terror, and the Law of Jihad (contributing Author) (2006)
• The Creed of Imam al-Tahawi The Creed of Imam Al-Tahawi (2007)
• Agenda to Change our Condition co-authored with Zaid Shakir (2007)
• Walk on Water: The wisdom of Jesus Walk on Water: The wisdom of Jesus (2010)
• Educating your Child in Modern Times

Books with Foreword or note[link]

• Instruction of the Student: The Method of Learning
• The Prophetic Invocations By Mostafa Al-Badawi

Book Edited with Zaid Shakir[link]

• Submission Faith and Beauty Submission Faith and Beauty, The Religion of Islam by Joseph Lumbard (2009)

Papers[link]

• Caesarean Moon Births Part 1
• Caesarean Moon Births Part 2
• Climbing Mount Purgatorio
• Religion, Violence, and the Modern World
• Generous Tolerance in Islam and its Effects on the Life of a Muslim
• Chess in the Light of the Jurist
• Who are the Disbelievers?

References[link]

External links[link]

Wikimedia Commons has media related to: Hamza Yusuf

Websites[link]

• Sandala.org – Official website of Hamza Yusuf
• Zaytuna.org – Zaytuna College
• Sheikhhamza.com – Contains list of books recommended by Hamza Yusuf and a biography

See also[link]

• Zaytuna College
• Zaid Shakir

Maher Zain ماهر زين
Background information
Born	(1981-03-16) March 16, 1981 (age 31) Tripoli, Lebanon
Origin	Sweden
Genres	R&B, Soul music, Pop music, World music, Acoustic music, Nasheed
Occupations	Singer, songwriter, musician, composer, music producer
Instruments	Guitar, piano, keyboard, percussion, synthesizers
Years active	2009–present
Labels	Awakening Records Sony Music
Associated acts	Irfan Makki Mesut Kurtis

Maher Zain (Arabic: ماهر زين‎ ; born March 16, 1981 in Tripoli, Lebanon) is a Muslim Swedish R&B singer, songwriter and music producer of Lebanese origin. His debut album Thank You Allah, an internationally successful album with strong Muslim religious influences, was released in 2009. He released his follow-up album Forgive Me on April 2, 2012.

Career[link]

Beginnings[link]

Maher Zain and his family moved to Sweden when he was eight years old. He completed his schooling there gaining a Bachelors degree in Aeronautical Engineering. After university he entered the music industry in Sweden and linked up with RedOne, the Moroccan-born Swedish producer.^[1]

When RedOne moved to New York in 2006 Maher Zain followed soon after to continue his music industry career in the USA producing for artists such as Kat DeLuna.^[2] On a visit home to Sweden he became engaged once more with his Islamic faith and decided to move away from a career as a music producer to become a singer/songwriter of contemporary R&B music with a strong Muslim religious influence.^[3]

[edit] Breakthrough success and Thank You Allah

In January 2009, Maher Zain began working on an album with Awakening Records. His debut album was Thank You Allah, with 13 songs and two bonus tracks was released on 1 November 2009 with percussion versions and French versions of some tracks released shortly afterwards.^[4]

Zain and Awakening Records successfully used new media such as Facebook, YouTube^[5] and iTunes to promote tracks from the album.^[6][7] In early 2010 his music very quickly gathered a huge online following in Arabic speaking and Islamic countries as well as among young Muslims in western countries.^[8] By the end of 2010 he was the most Googled celebrity in Malaysia for that year.^[7] Malaysia is also the country where he has had the most commercial success. The album Thank You Allah received 8 Platinum awards from Warner Music Malaysia as the highest selling album of 2010.^[9] In 2011, Thank You Allah earned a double platinum award from Sony Music Indonesia.^[1]

Zain sings mainly in English but has released some of his most popular songs in other languages. The song "Insha Allah", for example, is now available in English, French, Arabic, Turkish, Malay and Indonesian versions. Another song, “Allahi Allah Kiya Karo” (“Continuously Saying Allah”), is sung in Urdu and features the Pakistan born Canadian singer Irfan Makki.^[6]

In March 2011, Maher Zain released "Freedom",^[6] a song inspired by the events and the actions of the people taking part in the Arab Spring. In July 2011 he featured on the cover of the UK Muslim lifestyle magazine Emel.^[10]

Zain was featured on Irfan Makki's track "I Believe" from his debut studio album of the same name.^[11] He was also featured on Mesut Kurtis' album, Beloved, in the track named "Never Forget".^{[citation needed]}

Awards[link]

• In January 2010, Maher Zain won Best Religious Song for 'Ya Nabi Salam Alayka', on Nujoom FM, a major Middle East mainstream music station, beating other prominent singers including Hussein Al-Jismi, Mohammed Mounir and Sami Yusuf.^[12]

• Maher Zain was chosen as a Muslim Star of 2011 in a competition organized by Onislam.net.^[13]

Discography[link]

Albums[link]

Singles[link]

• 2010: "Insha Allah"

Videography[link]

• 2009: "Palestine Will Be Free"
• 2010: "Insha Allah"
• 2010: "The Chosen One"
• 2011: "Freedom"
• 2011: "Ya Nabi Salam Alayka"
• 2011: "For the Rest of My Life"
• 2012: "Number One For Me"
• 2012: "So Soon"

Featured in

• 2011: "I Believe" (Irfan Makki feat. Maher Zain) (in Irfan Makki's album I Believe)
• 2011: "Never Forget" (Mesut Kurtis feat. Maher Zain) (in Mesut Kurtis' album Beloved)

References[link]

External links[link]

• Maher Zain Facebook
• Maher Zain on IslamicLyrics.net
• Awakening Music
• Last.fm: Maher Zain page