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File - U.S. Army Pfc. Caesar Pimentel, an infantryman attached to 3rd Platoon, Company B, 1st Battalion, 187th Infantry Regiment, 3rd Brigade Combat Team, 101st Airborne Division (Air Assault), the security forces element for Provincial Reconstruction Team Paktiya, keeps a watchful eye on his surroundings in the Sayed Karem District market, Afghanistan, Dec. 20, 2012.
photo: US Army / Sgt. Christopher Bonebrake
WorldNews.com 2013-01-07: Article by WN.com Correspondent Dallas Darling

When Congress granted President Lyndon B. Johnson absolute powers to "take all necessary measures to repel any armed attack against the forces of the United States and to prevent further aggression," Congress could have also included "all necessary vanities." The 1964 Gulf of Tonkin Resolution, which greatly escalated a foreign imperial war in Vietnam, added fuel to the bonfires of vanity. A major factor prolonging the U.S.-Vietnam War was the feeling and belief that, having suffered so many casualties and expended so much money and resources: "we must not, and cannot, stop now." Supposedly, national pride, honor, and America's role as a Superpower in the world were also at stake. At a deeper and collectivized subconscious level, though, many Americans were reluctant, even unable, to admit an enormous mistake had occurred.

Vanity, or excessive pride and conceit mixed with a pretense of unwarranted self-righteousness, has since then plagued the United States. Not only has it impeded logic and societal progress, but it has continued to lead to dozens of other brutal and costly imperial misadventures. When the preemptive wars and military occupations in Afghanistan and Iraq turned into debacles, political leaders either blamed "the army it had to fight with" or accused "democracy of being messy." They also rationalized and dismissed their vainglory by condemning Iraqis and Afghanis as aggressive people and historically prone to "sectarian violence." Numerous weapons systems too reveals "any vanity necessary." Even after it was demonstrated to be economically and militarily unviable, the U.S. Government is still spending billions of dollars on Star Wars and the awkward flying Osprey-which has a high accident rate and has killed several servicemen.

An "any vanity necessary" policy makes it extremely difficult for a nation to reverse course. Suffering losses in war and incurring financial costs, people and governments are liable to dig themselves deeper into a hole (even a bottomless pit?), rather than climb out and admit error or defeat. It also oversimplifies international complexities and crises. Like Johnson, many other politicians and Americans held firmly to ideas about U.S. superiority, the menace of global communism, and the necessity of military interventions. In order to bolster their vain thinking and actions, ones that led to the deaths of over four million Vietnamese and almost 60,000 U.S. troops, they often exaggerated and sometimes lied. While some observed this credibility gap and protested and dissented, they themselves could not. Excessive pride and self-righteousness is blinding.

The policy of "any vanity necessary" is also immoral and destructive. In the same year as the Gulf of Tonkin Resolution, Operation Ranch Hand showers the people and countryside of Vietnam with dioxin to destroy the jungle supposedly concealing the guerilla enemy. Hundreds of thousands of exposed villagers suffer diarrhea, labored breathing, falling blood pressure, optic nerve damage, blindness, stillbirths, premature babies, and genetic defects. Their livestock die, their river fish float to the surface belly up. Vain Pentagon officials dismiss reports of U.S. chemical warfare as "Vietcong propaganda." Vain political hawks continue to declare there is no war in Vietnam and it is not being directed by Americans, who are there only as "neutral advisors." Johnson smiles and says his new war powers are like grandma's nightshirt-it covers everything.(1)

Ancient wisdom literatures explored how much of life is vanity. Whereas the Teacher (King of Israel) in Ecclesiastes begins with these words: "Vanity! Vanity! Utterly vanity! Everything is vain." The Egyptian Harper Songs From the Tomb of Neferhotep contemplates the pride and glory of generations that come and go but are then overtaken by death. The Epic of Gilgamesh, a Mesopotamian literary composition that follows the life and trials of Gilgamesh-king of Uruk, at one point summarizes life as eating and drinking and vanity. However, all of these ancient philosophical writings conclude that the real purpose of life is not seeking one's own vanities and selfish pleasures, but in serving gods and others, of being morally upright and compassionate, of delighting in one's children and family, and that death is an equalizer due to a final judgment.

In a hedonistic and self-righteous age, where "any vanity necessary" rules and "mistakes were made but not by me," ancient philosophical literatures might be something to consider.

Dallas Darling (darling@wn.com)

(Dallas Darling is the author of Politics 501: An A-Z Reading on Conscientious Political Thought and Action, Some Nations Above God: 52 Weekly Reflections On Modern-Day Imperialism, Militarism, And Consumerism in the Context of John's Apocalyptic Vision, and The Other Side Of Christianity: Reflections on Faith, Politics, Spirituality, History, and Peace. He is a correspondent for www.worldnews.com. You can read more of Dallas' writings at www.beverlydarling.com and wn.com//dallasdarling.)

(1) Smith, Michael K. Portraits Of Empire: Unmasking Imperial Illusions from the "American Century" to the "War on Terror"., Monroe, Maine: Common Courage Press, 2003., p. 110, 112.






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