Look up freeman in Wiktionary, the free dictionary.

Freeman may refer to:

Places[link]

Svalbard

• Freeman Strait

United States

• Freeman Island, an island in the U.S. state of Washington
• Freeman Spur, Illinois
• Freeman Township, Michigan
• Freeman Township, Minnesota
• Freeman, Langlade County, Wisconsin, an unincorporated community
• Freeman, South Dakota
• Freeman, Virginia
• Freeman, Wisconsin, a town

Socio-political vocabulary[link]

• Freeman (Colonial), in U.S. Colonial times, a person not under legal restraint
• Freeman, a person who has been awarded Freedom of the City or "Freedom of the Company" in a Livery Company
• Freeman, an individual not tied to land under medieval serfdom, unlike a villein or serf

Organizations[link]

• City of London Freemen's School, a school in London
• Freemen on the land, a self-styled modern movement, or collection of organizations, asserting that law must be contracted with individuals to be valid
• Montana Freemen, a self-styled Christian patriot group in Montana
• W. H. Freeman, publishers

History[link]

• Battle of Freeman's Farm, an American Revolutionary War battle

People[link]

• Freeman (surname), list of people surnamed "Freeman"
• Freeman (rapper), real name Malek Brahimi, also known as Abdelmalek Sultan, a French–Algerian rapper and dancer from IAM
• Freeman (singer), real name Leo Christer Frimana, a Finnish musician
• Freeman Barr, a Bahamian boxer
• Freeman Dyson (born 1923), an Anglo-American physicist and mathematician
• Freeman Freeman-Thomas, 1st Marquess of Willingdon (1866–1941), Governor General of Canada and Viceroy of India
• Freeman Gosden (1899–1982), an American radio comedian
• Freeman Thorpe (1844–1922), an American painter
• Harold Freeman, a maker of pornographic films who was involved in the court case California v. Freeman

Fictional characters[link]

• Col. Alec Freeman, a character in the TV series UFO
• Crying Freeman, the main character in the anime, manga and live-action movie of the same name
• "Free Men" a science fiction short story by Robert A. Heinlein
• Freeman (Fatal Fury), a character in the Garou: Mark of the Wolves video game
• Gordon Freeman, the central character in the computer-game series Half-Life
• Huey Freeman in the comic strip (and spinoff TV series) The Boondocks
• Lester Freamon, (similarly spelled and pronounced) a police detective on the HBO drama The Wire
• Matt Freeman (Power of Five), a character from Anthony Horowitz's Power of Five series
• Mr. Freeman, the main character of animated web series
• Riley Freeman, character from The Boondocks
• Robert Freeman (The Boondocks), a character in the animated television show The Boondocks
• Vincent Freeman, the main protagonist in the film Gattaca by Andrew Niccol
• Will Freeman, a character in About A Boy, a book by Nick Hornby

Media[link]

• Freeman (Francis Magalona album), a Francis Magalona album
• Freeman (Labyrinth album), a Labyrinth album
• Freeman's Journal, a newspaper in Ireland
• The Freeman Cebu, a community newspaper in Cebu, Philippines
• The Freeman, a publication of the Foundation for Economic Education

Other[link]

• Freeman-Sheldon syndrome, a congenital disease

See also[link]

• Fremen, group of people in the Dune series of science fiction novels
• Freedman, a former slave who has been manumitted or emancipated

This disambiguation page lists articles associated with the same title. If an internal link led you here, you may wish to change the link to point directly to the intended article.

King Saul
King of Israel
David Plays the Harp for Saul, by Rembrandt van Rijn, c. 1658.
Reign	c.1049 BC to 1007 BC (42 years)
Coronation	at Gilgal
Born	1079 BC
Birthplace	possibly Gibeah
Died	c.1007 BC (aged 72)
Place of death	Battle of Mount Gilboa
Successor	David (Judah), Ish-bosheth (Israel)
Consort	Ahinoam, daughter of Ahimaaz
Father	Kish according to the Tanakh of the family of the Matrites, and a member of the tribe of Benjamin, one of the tribes of Israel.

Saul (Hebrew: שָׁאוּל, Šāʼûl ; "asked for, prayed for"; Arabic: طالوت‎, Ṭālūt; Greek: Σαούλ Saoul; Latin: Saul) (circa 1079 BC – 1007 BC) was the first king of the united Kingdom of Israel. He was anointed by the prophet Samuel and reigned from Gibeah. He fell on his sword to avoid capture in the battle against the Philistines at Mount Gilboa, during which three of his sons were also killed. The succession to his throne was contested by Ish-bosheth, his only surviving son, and his son-in-law David, who eventually prevailed. The main account of Saul's life and reign is found in the Books of Samuel.

The Biblical account[link]

House of King Saul[link]

According to the Tanakh, Saul was the son of Kish, of the family of the Matrites, and a member of the tribe of Benjamin, one of the twelve Tribes of Israel. (1 Samuel 9:1-2; 10:21; 14:51; Acts 13:21) It appears that he came from Gibeah.

David and Saul (1885) by Julius Kronberg.

Saul married Ahinoam, daughter of Ahimaaz. They had four sons and two daughters. The sons were Jonathan, Abinadab, Malchishua and Ish-bosheth. Their daughters were named Merab and Michal.^[1]

Saul also had a concubine named Rizpah, daughter of Aiah, who bore him two sons, Armoni and Mephibosheth. (2 Samuel 21:8)

Saul offered Merab to David as a wife after his victory over Goliath, but David does not seem to have been interested in the arrangement. (1 Samuel 18:17-19) Saul then gave his other daughter Michal in marriage to David, (1 Samuel 18:20-27) but when David became Saul's rival to the kingship, Saul gave Michal in marriage to Palti, son of Laish. (1 Samuel 25:44)

Saul died at the Battle of Mount Gilboa (1 Samuel 31:3-6; 1 Chronicles 10:3-6), and was buried in Zelah, in the region of Benjamin in modern-day Israel. (2 Samuel 21:14) When Saul first became king, he followed Samuel's bidding. Eventually, as Saul disobeyed God, God told Samuel to anoint a new king.

Ish-bosheth[link]

Three of Saul's sons – Jonathan, and Abinadab, and Malchishua – died with him at Mount Gilboa (1 Samuel 31:2; 1 Chronicles 10:2). Ish-bosheth became king of Israel, at the age of forty. (2 Samuel 2:10) Michal was returned as wife to David.

Ish-bosheth reigned for two years and was killed by two of his own captains. (2 Samuel 4:5) The only male descendant of Saul to survive was Mephibosheth, Jonathan's son, (2 Samuel 4:4) who had been five when his father and grandfather Saul had died in battle. In time, he came under the protection of David. (2 Samuel 9:7-13) Mephibosheth had a young son, Micah, (2 Samuel 9:12) of whom nothing more is heard.

Armoni and Mephibosheth (Saul's sons with his concubine, Rizpah) were given by David along with the five sons of Merab (Saul's daughter)^[2] to the Gibeonites, who killed them. (2 Samuel 21:8-9) Michal was childless. (2 Samuel 6:23)

Anointed as king[link]

"Death of King Saul", 1848 by Elie Marcuse (Germany and France, 1817-1902)

Samuel, the Judge, had sons who were dishonest and not trustworthy of the faith. The leaders of the Israelites feared that it would be disastrous if his sons were to be judge over them and requested that Samuel give them a king. God warned that if he appointed a king over them, they would suffer from the dealings of the king. Saul, a young Israelite, was commanded by his father, Kish, to go and locate their lost donkeys. Saul obeyed and Samuel saw him walking toward him. God revealed to Samuel that Saul would be the one anointed as the "first" King of Israel. Peter J. Leithart observes:

Saul, the first king, begins as an ideal choice to lead and judge Israel ..... Saul cares for his father's animals (as did Joseph and Moses, and as David will), and he is a dutiful son ..... Saul is a handsome man and a head taller than any Israelite (1 Samuel 9:2)^[3]

In the Books of Samuel, Saul is not referred to as a king (melech), but rather as a “leader” or “commander” (nagid) (1 Samuel 9:16; 1 Samuel 10:1).^[4] However (possibly representing an opposing literary strain^{[citation needed]}), Saul is said to be made a "king" (melech) at Gilgal (1 Samuel 11:15). Even David, before he was anointed king, was referred to only as a future nagid, or military commander (1 Samuel 13:14).

The Israelite people generally used the term “king,” because their desire, 1 Samuel recounts, was to be like the other nations (1 Samuel 8:5; 10:19). This may be indicative of the tension between what a certain faction of the people wanted, and a definite reluctance of certain leaders (e.g., the prophet Samuel) to break with the old tribal order. But Saul was finally crowned as "king" (melech) in Gilgal. (1 Samuel 11:14-12:2)

The Books of Samuel give three events in Saul's rise to the throne:

• (1 Samuel 9:1-10:16) Saul was sent with a servant to look for his father's donkeys, who had strayed; leaving his home at Gibeah, they eventually wandered to the district of Zuph, at which point Saul suggested abandoning their search. Saul's servant however, remarked that they happened to be near the town of Ramah, where a famous seer was located, and suggested that they should consult him first. The seer (later identified by the text as Samuel), having previously had a vision instructing him to do so, offered hospitality to Saul when he entered Ramah, and later anointed him in private.

• (1 Samuel 10:17-24 and 12:1-5) Reflecting a desire to be like other nations, there was a popular movement to establish a centralised monarchy. Samuel therefore assembled the people at Mizpah in Benjamin, and despite having strong reservations, which he made no attempt to hide, allowed the appointment of a king. Samuel used cleromancy to determine who it was that God desired to be the king, whittling the assembly down into ever smaller groups until Saul was finally identified. Saul, hiding among the baggage^[5], was then publicly affirmed.

• (1 Samuel 11:1-11 and 11:15) The Ammonites, led by Nahash, laid siege to Jabesh-Gilead, which was forced to surrender. Under the terms of surrender, the occupants of the city would be forced into slavery, and have their right eyes removed as a sign of this. The city's occupants sent out word of this to the other tribes of Israel, and the tribes west of the Jordan assembled an army under the leadership of Saul. Saul led the army to victory against the Ammonites, and, in gratitude and appreciation of his military skill, the people congregated at Gilgal, and acclaimed Saul as king.

Rejection[link]

Saul and the Witch of Endor by Gustave Dore.

According to 1 Samuel 10:8, Samuel had told Saul to wait for seven days after which they would meet; Samuel giving Saul further instructions. But as Samuel did not arrive after 7 days (1 Samuel 13:8) and with the Israelites growing restless, Saul started preparing for battle by offering sacrifices. Samuel arrived just as Saul finished offering his sacrifices and reprimanded Saul for not obeying his instructions. As a result of not keeping God's instructions, and for taking the duties of a Levite priest into his own hands, God took away Saul's kingship (1 Samuel 13:14). After the battle with the Philistines was over, the text describes Samuel as having instructed Saul to kill all the Amalekites, which was in accordance with the mitzvah to do so. Having forewarned the Kenites who were living among the Amalekites to leave, Saul went to war and defeated the Amalekites. Saul killed all the babies, women, children, poor quality livestock and men, and left alive the king and best livestock.

When Samuel found out that Saul had not killed them all, he became angry and launched into a long and bitter diatribe about how God regretted making Saul king, because Saul was disobedient. When Samuel turned away, Saul grabbed Samuel by his clothes and tore a small piece off them, which Samuel states is a prophecy about what will happen to Saul's kingdom. Samuel then commands that the Amalekite king (who, like all other Amalekite kings in the Hebrew Bible, is named Agag) should be brought forth. Samuel proceeds to kill the Amalekite himself and makes a final departure.

Saul and David[link]

It is at this point that David, a son of Jesse, from the tribe of Judah, enters the story:

• (1 Samuel 16:1-13) Samuel is surreptitiously sent by God to Jesse. While offering a sacrifice in the vicinity, Samuel includes Jesse among the invited guests. Dining together, Jesse's sons are brought one by one to Samuel, each time being rejected by him, speaking for God; running out of sons, Jesse sends for David, the youngest, who was tending sheep. When brought to Samuel, David is anointed by him in front of his other brothers.

• (1 Samuel 16:14-23) Saul is troubled by an evil spirit sent by God (some translations euphemistically just describe God not preventing an evil spirit from troubling Saul^{[citation needed]}). Saul requests soothing music, and a servant recommends David the son of Jesse, who is renowned as a skillful harpist and soldier. When word of Saul's needs reach Jesse, he sends David, who had been looking after a flock, and David is appointed as Saul's armor bearer. David remains at court playing the harp as needed by Saul to calm his moods.

• (1 Samuel 17:1-18:5) The Philistines return with an army to attack Israel, but, having amassed on a hillside opposite to the Israelite forces, suggest that to save effort and lives on both sides, it would be better to have a proxy combat between their champion, a Rephaim from Gath named Goliath, and someone of Saul's choosing. David, a young shepherd boy, happens to be delivering food to his three eldest brothers, who are in the Israelite army, at the time that the challenge is made. David, who is faithful of God's power to defeat his enemies, talks to the nearby soldiers mocking the Philistines, but is reprimanded by his brothers for doing so. David's speech is overheard and reported to Saul, who summons David and on hearing David's views decides to fit him out with his (Saul's) own armour. Saul then appoints David as his champion, and David defeats Goliath with a single shot from a sling, which hits him in between the eyes. Goliath falls forward and David decapitates him with his own sword.

Saul's love of glory[link]

"Saul Throws Spear at David" by George Tinworth

In the text, Saul's son Jonathan becomes David's dearest friend. Eventually, David becomes Jonathan's brother-in-law by Michal. Jonathan recognises David as the rightful king, and 1 Samuel 18 states "Jonathan made a covenant with David, because he loved him as his own soul."^[6] Jonathan even gives David his military clothes, symbolizing David's position as successor to Saul.

God makes David successful wherever Saul sends him. Therefore Saul sets David in charge of the army. After David returns from battle, the women heap praise upon him and refer to him as a greater military hero than Saul...who becomes jealous, fearing David as a rival to the throne.

Another day, while David is playing the harp, Saul - possessed by an evil spirit - throws a spear at him but misses on two occasions. Saul removes David from the court and appoints him an officer, but David becomes increasingly successful...which makes Saul even more resentful of him. In return for being his champion, Saul offers his daughter Merob to David as a wife. But David is too humble to accept, so Merob is married to a different man. When Saul's other daughter Michal falls in love with David, Saul repeats the offer. Again David turns it down, claiming he lacks the wealth of a suitable husband. Saul persuades David that the bride price would only be 100 foreskins from the Philistines; he secretly hopes that David will be slain trying to achieve this. Instead, David obtains 200 foreskins and is consequently married to Michal.

The narrative continues as Saul plots against David, but Jonathan dissuades Saul from this course of action; he also tells David of it. Saul tries to have David killed during the night, but Michal helps him escape and tricks his pursuers by using a household idol to make it seem that David is still in bed. David flees to Jonathan, who wasn't living near Saul. Jonathan returns to Saul, hoping to discover his father's ultimate intent. While dining with Saul, Jonathan pretends that David has been called away to his brothers. But Saul sees through the ruse and castigates Jonathan for being David's protector; clearly, Saul wants David slain. The next day, Jonathan meets with David and tells him Saul's intent. The two friends say their goodbyes, and David flees into the countryside. Saul later marries Michal to another man.

Saul is later informed by his head shepherd, an Edomite named Doeg, that Ahimelech assisted David. A henchman is sought to kill Ahimelech and the other priests of Nob. None of Saul's henchmen are willing to do this, so Doeg offers to do it instead...killing 85 priests. Saul also kills every man, woman and child living in Nob.

David had already left Nob by this point and had amassed about 400 disaffected men including a group of outlaws. With these men David launches an attack on the Philistines at Keilah. Saul realises he could trap David and his men by laying the city to siege. Yet David hears about this and, having received divine counsel (via the Ephod), finds that the citizens of Keilah would betray him to Saul. He flees to Ziph. Saul discovers this and pursues David on two occasions:

• Some of the inhabitants of Ziph betray David's location to Saul, but David hears about it and flees with his men to Maon. Saul follows David, but while Saul travels along one side of the gorge, David travels along the other, and Saul is forced to break off pursuit when the Philistines invade. This is supposedly how the place became known as the gorge of divisions. David hides in the caves at Engedi and after fighting the Philistines, Saul returns to Engedi to attack him. Saul eventually enters the cave in which David had been hiding, but as David is in the darkest recesses Saul doesn't spot him. David cuts off a piece of Saul's robe; yet David restrains himself and his associates from going further, due to a taboo against killing an anointed king...and also due to the risk of rationalizing Saul's jealousy and paranoia. David then leaves the cave, revealing himself to Saul, and gives a speech that persuades Saul to reconcile.

• On the second occasion, Saul returns to Ziph with his men. When David hears of this he sneaks into Saul's camp by night, and thrusts his spear into the ground near where Saul is sleeping. David prevents his associates from killing Saul, because doing so would prove the former no more worthy than the latter; Instead, David merely steals Saul's spear and water jug. The next day, David stands atop a slope opposite Saul's camp; he shows the jug and spear as proof that he could have slain Saul but did not. David then persuades Saul to reconcile with him; the two swear never to harm one another.

Saul is among the prophets[link]

The phrase Saul is among the prophets, is mentioned by the text in a way that suggests it was a proverb in later Israelite culture. Two accounts of its origin are given:

• (1 Samuel 10:11 etc.) Having been anointed by Samuel, Saul is told of signs he will receive to know that he has been divinely appointed. The last of these signs is that Saul will be met by an ecstatic group of prophets leaving a high place and playing music on lyre, tambourine, and flutes. The signs come true (though the text skips the first two, suggesting that a portion of the text has been lost, or edited out for some reason), and Saul joins the ecstatic prophets, hence the phrase.

• (1 Samuel 19:24 etc.) Saul sends men to pursue David, but when they meet a group of ecstatic prophets playing music on lyre, tambourine, and flute, they become possessed by a prophetic state and join in. Saul sends more men, but they too join the prophets. Eventually Saul himself goes, and also joins the prophets, hence the phrase.

Battle of Gilboa and the death of King Saul[link]

The Battle of Gilboa, by Jean Fouquet, the protagonists depicted anachronistically with 15th Century armour

Despite the oath(s) of reconciliation, David felt insecure, and so made an alliance with the Philistines, becoming their vassal. Emboldened by this, the Philistines prepared to attack Israel, and Saul led out his army to face them at Mount Gilboa, but before the battle decided to consult the witch of Endor for advice. The witch, unaware of who he was, reminded Saul that the king (i.e. Saul himself) had made witchery a capital offence, but after being assured that Saul wouldn't harm her, the witch conjures up the spirit of Samuel. Upon seeing the spirit of Samuel Saul fell with his face to the ground and Samuel asked Saul "Why have you disquieted me, to bring me up?" Saul told Samuel's spirit of the forthcoming battle with Philistine and that God will not answer him anymore when he prays, and asks for understanding. Samuel then told Saul that he will lose the battle and his life. Broken in spirit, Saul returned to face the enemy, and the Israelites were duly defeated. To escape the ignominy of capture, Saul asked his armour bearer to kill him, but was forced to commit suicide by falling on his sword when the armour bearer refuses. An Amalekite then claimed to have killed Saul, and the Amalekite told David. Infuriated, David ordered the Amalekite to be put to death as punishment for killing God's anointed, despite Saul's earlier assassination attempt upon David. The body of Saul, with those of his sons, was fastened to the wall of Beth-shan, and his armor was hung up in the house of Ashtaroth (an Ascalonian temple of the Canaanites). The inhabitants of Jabesh-gilead (the scene of Saul's first victory) rescued the bodies and took them to Jabesh-gilead, where they burned their flesh and buried the bones.

Classical Rabbinical views[link]

Two opposing views of Saul are found in classical rabbinical literature. One is based on the reverse logic that punishment is a proof of guilt, and therefore seeks to rob Saul of any halo which might surround him; typically this view is similar to the republican source. The passage referring to Saul as a choice young man, and goodly (1 Samuel 9:2) is in this view interpreted as meaning that Saul was not good in every respect, but goodly only with respect to his personal appearance (Num. Rashi 9:28). According to this view, Saul is only a weak branch (Gen. Rashi 25:3), owing his kingship not to his own merits, but rather to his grandfather, who had been accustomed to light the streets for those who went to the bet ha-midrash, and had received as his reward the promise that one of his grandsons should sit upon the throne (Lev. Rashi 9:2).

The second view of Saul makes him appear in the most favourable light as man, as hero, and as king. This view is similar to that of the monarchical source. In this view it was on account of his modesty that he did not reveal the fact that he had been anointed king (1 Samuel 10:16; Meg. 13b); and he was extraordinarily upright as well as perfectly just. Nor was there any one more pious than he (M. Q. 16b; Ex. Rashi 30:12); for when he ascended the throne he was as pure as a child, and had never committed sin (Yoma 22b). He was marvelously handsome; and the maidens who told him concerning Samuel (cf 1 Samuel 9:11-13) talked so long with him that they might observe his beauty the more (Ber. 48b). In war he was able to march 120 miles without rest. When he received the command to smite Amalek (1 Samuel 15:3), Saul said: For one found slain the Torah requires a sin offering [Deuteronomy 21:1-9]; and here so many shall be slain. If the old have sinned, why should the young suffer; and if men have been guilty, why should the cattle be destroyed? It was this mildness that cost him his crown. And while Saul was merciful to his enemies, he was strict with his own people; when he found out that Avimelech, a kohen, had assisted David with finding food, Saul, in retaliation, killed the rest of the 85 kohanim of the family of Avimelech and the rest of his hometown, Nov. (Yoma 22b; Num. Rashi 1:10) The fact that he was merciful even to his enemies, being indulgent to rebels themselves, and frequently waiving the homage due to him, was incredible as well as deceiving. But if his mercy toward a foe was a sin, it was his only one; and it was his misfortune that it was reckoned against him, while David, although he had committed much iniquity, was so favored that it was not remembered to his injury (Yoma 22b; M. Q. 16b, and Rashi ad loc.). In some respects Saul was superior to David, e.g., in having only one concubine {Rizpah}, while David had many. Saul expended his own substance for the war, and although he knew that he and his sons would fall in battle, he nevertheless went forward, while David heeded the wish of his soldiers not to go to war in person (2 Samuel 21:17; Lev. Rashi 26:7; Yalq., Sam. 138).

According to the Rabbis, Saul ate his food with due regard for the rules of ceremonial purity prescribed for the sacrifice (Yalq., l.c.), and taught the people how they should slay cattle (cf 1 Samuel 14:34). As a reward for this, God himself gave Saul a sword on the day of battle, since no other sword suitable for him was found (ibid 13:22). Saul's attitude toward David finds its excuse in the fact that his courtiers were all tale-bearers, and slandered David to him (Deut. Rashi 5:10); and in like manner he was incited by Doeg against the priests of Nob (1 Samuel 22:16-19; Yalq., Sam. 131) - this act was forgiven him, however, and a heavenly voice (bat qol) was heard, proclaiming: Saul is the chosen one of God (Ber. 12b). His anger at the Gibeonites (2 Samuel 21:2) was not personal hatred, but was induced by zeal for the welfare of Israel (Num. Rashi 8:4). The fact that he made his daughter remarry (1 Samuel 25:44), finds its explanation in his (Saul's) view that her betrothal to David had been gained by false pretenses, and was therefore invalid (Sanhedrin 19b). During the lifetime of Saul there was no idolatry in Israel. The famine in the reign of David (cf 2 Samuel 21:1) was to punish the people, because they had not accorded Saul the proper honours at his burial (Num. Rashi 8:4). In Sheol, Samuel reveals to Saul that in the next world, Saul would dwell with Samuel, which is a proof that all has been forgiven him by god('Er. 53ba]

Biblical criticism[link]

Saul's name and Samuel's birth-narrative[link]

The birth-narrative of the prophet Samuel is found at 1 Samuel 1-28. It describes how Samuel's mother Hannah requests a son from Yahweh, and dedicates the child to God at the shrine of Shiloh. The passage makes extensive play with the root-elements of Saul's name, and ends with the phrase hu sa'ul le-Yahweh, "he is dedicated to Yahweh." Hannah names the resulting son Samuel, giving as her explanation, "because from God I requested him." Samuel's name, however, means "name of God," and the etymology and multiple references to the root of the name seems to fit Saul instead. The majority explanation for the discrepancy is that the narrative originally described the birth of Saul, and was given to Samuel in order to enhance the position of David and Samuel at the former king's expense.^[7]

Divine Rejection or Judgement[link]

The main challenge Saul encounters is his lack of divine approval; he is portrayed negatively as soon as David is added to the narrative.^[8] At this point Saul is rejected and the Spirit of the Lord is replaced by an "evil spirit" explained in 1 Samuel 16:14. In contrast, once David is anointed, "the spirit of the Lord comes upon [him]."^[8] David's anointment differs from Saul's because it is relatively unfailing throughout the narrative despite David's shortcomings, such as his adultery with Bathsheba and murder of Uriah.

In Islam[link]

Muslims believe Saul (Arabic: طالوت, Tālūt‎) was the commander of Israel, as do Jews and Christians. According to the Qur'an, Saul was chosen by the prophet Samuel (not mentioned by name explicitly but rather as "a Prophet" of Israelites) after being asked by the people of Israel for a king to lead them into war. The Israelites criticized Samuel for appointing Saul because Saul was not wealthy so they had no respect for him. Samuel rebuked the people for this and told them that Saul was far more favored than they were. Saul led the Israelites to victory over the army of Goliath who was killed by David. Saul is not considered a prophet generally but rather a divinely appointed king.

Name[link]

The name Tālūt has uncertain etymological origins. It is not similar to the Hebrew name (Sha'ul), like most Qur'anic figures. According to Muslim exegetes, the name Tālūt means 'tall' (from the Arabic "tūl") and refers to the extraordinary stature of Saul - in consonance with Biblical accounts, Muslim exegetes explain that Saul's remarkable feature was his stature.^[9] In explanation of the name, exegetes such as Tha'labi hold that at this time, the future king of Israel was to be recognised by his height; Samuel set up a measure, but no one in Israel reached its height except Tālūt (Saul).

Saul as the first King[link]

In the Qur'an, Israel demanded a king after the time of Moses. God appointed Saul king, but the people did not find him worthy of the throne. Saul was distinguished for the greatness of his knowledge and for his great physique; it was a sign of his role as King to rule that God brought back the Ark of the Covenant for Israel. Saul tested his people at a river; whoever drank from it, would not follow him in battle. Many drunk but only the faithful ventured on. In the battle, however, David slew Goliath and was made the subsequent King of Israel. The Qur'anic account differs slightly from the Biblical account in that the sacred ark was recaptured in the Bible before Saul's accession and the test by drinking water is made in the Bible not by Saul but by Gideon.^[10]

Notes[link]

See also[link]

• Midrash Samuel
• Islamic view of David

Wikimedia Commons has media related to: Saul

Further reading[link]

• Wellhausen, Julius, Der Text der Bücher Samuelis
• Budde, Die Bücher Richter und Samuel, 1890, pp. 167–276
• Driver, S. R., Notes on the Hebrew Text of the Books of Samuel, 1890
• Cheyne, T. K., Aids to the Devout Study of Criticism, 1892, pp. 1–126
• Smith, H. P., Old Testament History, 1903, ch. vii.
• Cheyne, T. K., and Black, (eds.) Encyclopedia Biblica
• SAMUEL AND SAUL: A NEGATIVE SYMBIOSIS by Rabbi Moshe Reiss
• Hudson, J. Francis, 'Rabshakeh' [Lion Publishing 1992] is a fictionalisation of Saul's tragedy.
• Green, A., 'King Saul, The True History of the First Messiah' [Lutterworth Press 2007]

 This article incorporates text from a publication now in the public domain: Joseph Jacobs, Ira Maurice Price, Isidore Singer, and Jacob Zallel Lauterbach (1901–1906). "Saul". Jewish Encyclopedia. http://www.jewishencyclopedia.com/view.jsp?artid=275&letter=S. 

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (April 2008)

David McAlmont (born David Irving McAlmont, 2 May 1967, Croydon, England)^[1] is a British vocalist and songwriter.

Early years and Thieves[link]

McAlmont first came to attention in the London band Thieves, who attracted early attention with the 1992 single "Through The Door". Despite the release of a third single, "Either", Thieves split acrimoniously in 1994 shortly before the release of their first album. Following legal wrangling, the album was eventually released as the debut David McAlmont album (under the project name and album title of McAlmont). Despite some positive press attention, much of it still focussing on McAlmont's startling voice (Melody Maker journalist Taylor Parkes commented "One day he will open his mouth and a cathedral will fall out"),^{[citation needed]} the album was not a commercial success.

Saul Freeman went on to form the band Mandalay with Nicola Hitchcock. He and McAlmont were reconciled in 2000, but have not worked together again.

Success[link]

McAlmont continued his solo career - including a stint providing support for Morrissey on tour - until he was approached by ex-Suede guitarist Bernard Butler. The collaboration produced The Sound of McAlmont and Butler, an album of songs, including "Yes" (1995) which reached number 8 in the UK Singles Chart.

McAlmont and Butler did not tour and made only two public performances; one small show at the Hanover Grand and one appearance on BBC Television's Top of the Pops. They also performed "Yes" on the BBC TV show Later with Jools Holland. Another single, "You Do", was released later that year, and peaked at number 17. Shortly after McAlmont and Butler went their separate ways.

The producer David Arnold then worked with McAlmont on a version of "Diamonds Are Forever". They went on to work together in 1998 on McAlmont's second album A Little Communication.

In the years that followed McAlmont worked occasionally with Ultramarine and Craig Armstrong, and prepared his third album Be. Although hailed by The Guardian as "Britain's first Zen Pop album" it was shelved by his record label, Hut Records, which also chose to drop McAlmont from its artist roster.

In 2001 Butler wrote some songs and reunited with McAlmont, and they were signed by EMI^[2] and created the album Bring It Back (2002) which spawned two single releases, "Falling" and "Bring it Back". This time they were more conventional in their approach to the music industry, and took part in interviews, and completed a series of public performances throughout 2002.^[1]

Recent times[link]

In 2005 McAlmont released "Set One You Go To My Head" on Ether Records. The label folded at the end of that year. McAlmont performed material from that album at various jazz venues including Ronnie Scott's.

In 2007 McAlmont provided backing vocals for Gabrielle's album Always, with Paul Weller on a song called "Why" which sampled Weller's "Wild Wood". Butler approached McAlmont to provide backing vocals for Duffy on Rockferry and for Sharleen Spiteri. A Little Communication, his follow-up to the first McAlmont And Butler album was digitally reissued on the 23 June 2008 on ITunes. A performance of the complete album was hosted by the London Jazz Festival on the 16 November at The Jazz Cafe in Camden.

In 2009, McAlmont released The Glare, a collaboration with leading classical composer Michael Nyman. Each of the songs is based upon a different news story from the year.^[3] The album received critical acclaim from several newspapers.^[4][5]

In February 2011, SFE records released a live McAlmont set (featuring Bernard Butler on three tracks) as a CD and DVD package entitled Live From Leicester Square.

In October 2011 McAlmont and Guy Davies announced their collaboration and the formation of Fingersnap. The first release comes in the form of the Smokehouse EP. Guy and David originally met back in 1997 and they previously worked together on the album 'A Little Communication' and 'Set One: You Go To My Head'. The release of the Smokehouse EP was supported by live performances throughout the UK in November and December 2011.

Discography[link]

Albums[link]

Singles[link]

See also[link]

• Versus Cancer

References[link]

External links[link]

• Official website

Victor Calderone (born March 20, 1967^[1] in Brooklyn, New York) is a house music producer, DJ and remixer.

History[link]

Raised in the Bensonhurst section of Brooklyn, Calderone was introduced into New York City's nightlife by his older brother, Cesar, who was very active in the club music business. Calderone began to dabble with turntables and other DJ-related equipment at the age of 15. A decade later, in 1991, music mogul Seymour Stein signed both Calderone and his partner Gene LaFosse (they collaborated on a short-lived techno act called Program 2) to a contract deal with Sire Records. Shortly after the release of their first album, the group disbanded and Calderone took a self-imposed exile away from the music industry.^[2][3]

During the time he removed himself from the club music industry, Calderone worked in the restaurant business but eventually was encouraged to work on new projects including his first solo record,“Give It Up”. Calderone later returned to #1 spot for two weeks in 2001 with "Are You Satisfied?," featuring vocals by Deborah Cooper.^[4]

Further inspired by New York’s then-thriving club scene, Victor landed gigs at many major events in the city and on the predominately gay Long Island seaside community of Fire Island. Calderone obtained residencies at both the Roxy in New York and Liquid in Miami Beach. Victor would then meet and commence a successful relationship with superstar singer Madonna in 1998. Impressed by Calderone's innovative vision and style, he was commissioned to remix Frozen, the first single released from her Ray of Light album. Since 1998, he has remixed nine other singles for Madonna.

Following up on Madonna’s recommendation, legendary singer Sting selected Calderone to remix his song "Desert Rose," the second single from his 1999 Brand New Day album. The British singer did not only hire Calderone to remix the single, which was something he had never done before with his music, but even returned to the studio with him to re-record the vocals to match the remixed song’s new dance-oriented rhythms. The song spent an impressive 80 weeks on the Billboard dance charts including nine consecutive weeks at No. 1 on the Hot Dance Music/Maxi-Singles Sales chart.

Besides his work with Madonna and Sting, his credits as remixer includes work for such artists as Beyoncé Knowles, Whitney Houston, Janet Jackson, and Sarah Brightman, amongst others.

He has also collaborated with other house music producers—including Mac Quayle and most notably Peter Rauhofer, the first Grammy Award winner in the Dance Music category. Their joint effort, known as The Collaboration released a popular multi-CD set and several hit single tracks.

After a long string of successful albums and singles, Calderone established his Evolve brand in 2005 as a way to coalesce his numerous residencies around the world, including Montreal, Tel Aviv, Bulgaria, and a monthly residency at New York’s Pacha. With the Evolve brand now taking off globally, clubgoers have quickly begun to equate the word with joy-inducing, risk-taking sets that shatter musical boundaries and the conventions of what a DJ set “should” be.

Personal life[link]

Calderone resides with his wife Athena, and their son in Brooklyn.

Discography[link]

Albums[link]

• 1999: E=VC²
• 2001: E=VC², Vol. 2
• 2003: Resonate
• 2004: Statrax Unmixed, Vol. 1
• 2007: Evolve

Singles/EPs[link]

• 1997: "Give It Up"
• 1997: "Beat Me Harder"
• 1997: "The Price of Love"
• 1999: "Give It Up 2000"
• 1999: "In Front (Wan It)"
• 2001: "Are You Satisfied?"
• 2002: "The Drive"
• 2003: "Deep Dark Jungle"
• 2004: "Resonate"
• 2010: "Boarding Pass / Terminal B"
• 2010: "Homegrown"
• 2011: "Pleasure Grip"

Selected remixes[link]

See also[link]

• List of Number 1 Dance Hits (United States)
• List of artists who reached number one on the US Dance chart

References[link]

External links[link]

• Official Website
• Victor Calderone at the Internet Movie Database
• Victor Calderone at Discogs
• Victor Calderone on Facebook
• Official fan page on Facebook

This article appears to be written like an advertisement. Please help improve it by rewriting promotional content from a neutral point of view and removing any inappropriate external links. (January 2011)

Saul Goodman (1907–1996) was a timpanist in the New York Philharmonic orchestra from 1926 to 1972. Saul learned under the instruction of Alfred Friese, whom he succeeded as principal timpanist in the New York Philharmonic. He also was a member of the faculties at the Conservatoire de musique du Québec à Montréal and the Juilliard School of Music where he taught many who went on to become timpanists in symphony orchestras around the world. During his career Goodman made innovations in drum and mallet construction, including a tuning system for drums and a line of timpani mallets.

Students[link]

Goodman's students include:

• Bonnie Lynn Adelson, (Zagreb Philharmonic Orchestra, and Luxembourg Philharmonic Orchestra) (retired)
• Fred Begun, National Symphony Orchestra (retired)
• Gerald Carlyss, Philadelphia Orchestra (retired)
• Louis Charbonneau, Montreal Symphony Orchestra (retired)
• Tony Cirone, San Francisco Symphony Orchestra (retired)
• Barry Jekowski, San Francisco Symphony Orchestra (retired)
• Jerry Epperson, Tulsa Philharmonic (1960–1999) (retired)
• Eugene Espino, Cincinnati Symphony Orchestra (deceased)
• Everett "Vic" Firth, Boston Symphony Orchestra (retired)
• Jonathan Haas, American Symphony Orchestra
• Rick Holmes, St. Louis Symphony Orchestra (deceased)
• Dick Horowitz, New York Metropolitan Opera
• Elayne Jones, San Francisco Opera (retired)
• John Kasica St. Louis Symphony Orchestra
• William Kraft, Los Angeles Philharmonic (retired)
• Roland Kohloff, New York Philharmonic (deceased)
• Jesse Kregal, Buffalo Philharmonic Orchestra
• Morris (Arnie) Lang, New York Philharmonic (retired)
• Jim Rago, Louisville Orchestra
• Tom Stubbs, St. Louis Symphony Orchestra
• Gary Werdesheim, Florida State University (retired)
• Michael Hinton, Juilliard School class 77 Miss Saigon, Les Misérables, KODO,
• Percussive Arts Society: Saul Goodman
• Chris Nilsson.
• Jeremy Gruber
• Jason Eskin
• Adam Arnkoff
• Gordon Gottlieb (NY Studios, Juilliard School)
• Ben Herman (American Symphony Orchestra)
• Buster Bailey (New York Philharmonic)(deceased)
• Peter Kogan (Minnesota Orchestra)

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