4:12
The Malay Annals - Story of Singapura
The Malay Annals - Story of how Singapore got it's name "Singapura" and how MerLion became...
published: 13 Oct 2009
author: Adhir Kirtikar
The Malay Annals - Story of Singapura
The Malay Annals - Story of Singapura
The Malay Annals - Story of how Singapore got it's name "Singapura" and how MerLion became the symbol of Singapore...- published: 13 Oct 2009
- views: 7176
- author: Adhir Kirtikar
1:03
Hang Tuah & Hang Jebat by students of North Vista Primary - Competition
A legendary folklore brought to life by students of North Vista Primary.
Hang Tuah's illu...
published: 03 Nov 2013
Hang Tuah & Hang Jebat by students of North Vista Primary - Competition
Hang Tuah & Hang Jebat by students of North Vista Primary - Competition
A legendary folklore brought to life by students of North Vista Primary. Hang Tuah's illustrious career as an admiral or laksamana includes tales of his absolute and unfaltering loyalty to his Sultan, some of which are chronicled in Sejarah Melayu (the semi-historical Malay Annals)[4] and Hikayat Hang Tuah (a romantic collection of tales involving Hang Tuah). Hang Tuah became the sultan's constant aide, accompanying the king on official visits to foreign countries. On one such visit to Majapahit, Hang Tuah fought a duel with the famed pendekar Taming Sari. After a brutal fight Hang Tuah emerged as winner, and the ruler of Majapahit bestowed upon him Taming Sari's kris or dagger. The Keris Taming Sari was named after its original owner, and was purported to be magical, empowering its owner with physical invulnerability. Hang Tuah also acted as the sultan's ambassador, travelling on the king's behalf to allied countries. Another story concerning Hang Tuah's legendary loyalty to the ruler is found in the Hikayat Hang Tuah, and involves his visit to Inderaputra or Pahang during one such voyage. The sultan sent Hang Tuah to Pahang with the task of persuading the princess Tun Teja, who was already engaged, to become the sultan's companion. Tun Teja fell under the impression that Hang Tuah had come to persuade her to marry him, not the Sultan, and agreed to elope with him to Melaka. It was only during the voyage home that Hang Tuah revealed his deception to Tun Teja. The Hikayat Hang Tuah and Sejarah Melayu each carry different accounts of this incident. The Hikayat records that it was Hang Tuah who persuaded Tun Teja to elope with him, thus deceiving her. Perhaps the most famous story in which Hang Tuah is involved is the fight with his closest childhood companion, Hang Jebat. Hang Tuah's deep loyalty to and popularity with the sultan led to rumours being circulated that Hang Tuah was having an illicit affair with one of the sultan's dayang (court stewardesses). The sultan sentenced Hang Tuah to death without trial for the alleged offense. The death sentence was never carried out, however, because Hang Tuah's executioner, the bendahara (chief minister), went against the sultan's orders and hid Hang Tuah in a remote region of Melaka. Believing that Hang Tuah was dead, murdered unjustly by the king he served, Hang Jebat avenged his friend's death. Hang Jebat's revenge allegedly became a palace killing spree or furious rebellion against the sultan (sources differ as to what actually occurred). It remains consistent, however, that Hang Jebat wreaked havoc onto the royal court, and the sultan was unable to stop him, as none of the warriors dared to challenge the more ferocious and skilled Hang Jebat. The bendahara then informed the sultan that the only man able to stop Hang Jebat, Hang Tuah, was still alive. The bendahara recalled Hang Tuah from his hiding place and the warrior was given full amnesty by the Sultan and instructed to kill Hang Jebat. After seven gruelling days of fighting, Hang Tuah was able to kill Hang Jebat. It is notable that the two main sources of Hang Tuah's life differ yet again on the details of his life. According to the Hikayat Hang Tuah, it was Hang Jebat who avenged his friend's death, only to be killed by the same friend, but according to Sejarah Melayu, it was Hang Kasturi. The Sejarah Melayu or the Malay Annals are unique in that they constitute the only available account of the history of the Malay Sultanate in the fifteenth and early sixteenth century,[5] but the Hang Jebat story, as the more romantic tale, remains more popular. Hang Tuah continued to serve Melaka after the death of Hang Jebat. Later in his life, as Hang Tuah progressed in his years, the warrior was ordered by the successive Melakan ruler to court a legendary princess on the sultan's behalf. The Puteri Gunung Ledang (Princess of Mount Ledang) was so named because she resided on Mount Ledang at the Melaka-Johor border. According to legend, the Princess met with Hang Tuah, and only agreed to marry the sultan if he satisfied a list of requirements, or pre-wedding gifts. The list included a golden bridge linking Melaka with the top of Gunung Ledang, seven trays of mosquito livers, seven jars of virgins' tears and a bowl of the sultan's first-born son's blood. Hang Tuah knew the tasks would not be fulfilled, and was said to be so overwhelmed that he failed his king that he flung his kris into a river and vowed only to return to Melaka if it resurfaced, which it never did. It was also said that he then vanished into thin air. According to other sources, Hang Tuah lived to an old age, and his body is said to be have been buried in Tanjung Kling in Melaka, where his tomb can still be seen today. Although it is to be believed that his tomb is just a representation of his name and his body is actually buried elsewhere. Wikipedia- published: 03 Nov 2013
- views: 6
1:00
Hang Tuah & Hang Jebat by students of North Vista Primary - Bedok Library
A legendary folklore brought to life by students of North Vista Primary.
Hang Tuah's illu...
published: 03 Nov 2013
Hang Tuah & Hang Jebat by students of North Vista Primary - Bedok Library
Hang Tuah & Hang Jebat by students of North Vista Primary - Bedok Library
A legendary folklore brought to life by students of North Vista Primary. Hang Tuah's illustrious career as an admiral or laksamana includes tales of his absolute and unfaltering loyalty to his Sultan, some of which are chronicled in Sejarah Melayu (the semi-historical Malay Annals)[4] and Hikayat Hang Tuah (a romantic collection of tales involving Hang Tuah). Hang Tuah became the sultan's constant aide, accompanying the king on official visits to foreign countries. On one such visit to Majapahit, Hang Tuah fought a duel with the famed pendekar Taming Sari. After a brutal fight Hang Tuah emerged as winner, and the ruler of Majapahit bestowed upon him Taming Sari's kris or dagger. The Keris Taming Sari was named after its original owner, and was purported to be magical, empowering its owner with physical invulnerability. Hang Tuah also acted as the sultan's ambassador, travelling on the king's behalf to allied countries. Another story concerning Hang Tuah's legendary loyalty to the ruler is found in the Hikayat Hang Tuah, and involves his visit to Inderaputra or Pahang during one such voyage. The sultan sent Hang Tuah to Pahang with the task of persuading the princess Tun Teja, who was already engaged, to become the sultan's companion. Tun Teja fell under the impression that Hang Tuah had come to persuade her to marry him, not the Sultan, and agreed to elope with him to Melaka. It was only during the voyage home that Hang Tuah revealed his deception to Tun Teja. The Hikayat Hang Tuah and Sejarah Melayu each carry different accounts of this incident. The Hikayat records that it was Hang Tuah who persuaded Tun Teja to elope with him, thus deceiving her. Perhaps the most famous story in which Hang Tuah is involved is the fight with his closest childhood companion, Hang Jebat. Hang Tuah's deep loyalty to and popularity with the sultan led to rumours being circulated that Hang Tuah was having an illicit affair with one of the sultan's dayang (court stewardesses). The sultan sentenced Hang Tuah to death without trial for the alleged offense. The death sentence was never carried out, however, because Hang Tuah's executioner, the bendahara (chief minister), went against the sultan's orders and hid Hang Tuah in a remote region of Melaka. Believing that Hang Tuah was dead, murdered unjustly by the king he served, Hang Jebat avenged his friend's death. Hang Jebat's revenge allegedly became a palace killing spree or furious rebellion against the sultan (sources differ as to what actually occurred). It remains consistent, however, that Hang Jebat wreaked havoc onto the royal court, and the sultan was unable to stop him, as none of the warriors dared to challenge the more ferocious and skilled Hang Jebat. The bendahara then informed the sultan that the only man able to stop Hang Jebat, Hang Tuah, was still alive. The bendahara recalled Hang Tuah from his hiding place and the warrior was given full amnesty by the Sultan and instructed to kill Hang Jebat. After seven gruelling days of fighting, Hang Tuah was able to kill Hang Jebat. It is notable that the two main sources of Hang Tuah's life differ yet again on the details of his life. According to the Hikayat Hang Tuah, it was Hang Jebat who avenged his friend's death, only to be killed by the same friend, but according to Sejarah Melayu, it was Hang Kasturi. The Sejarah Melayu or the Malay Annals are unique in that they constitute the only available account of the history of the Malay Sultanate in the fifteenth and early sixteenth century,[5] but the Hang Jebat story, as the more romantic tale, remains more popular. Hang Tuah continued to serve Melaka after the death of Hang Jebat. Later in his life, as Hang Tuah progressed in his years, the warrior was ordered by the successive Melakan ruler to court a legendary princess on the sultan's behalf. The Puteri Gunung Ledang (Princess of Mount Ledang) was so named because she resided on Mount Ledang at the Melaka-Johor border. According to legend, the Princess met with Hang Tuah, and only agreed to marry the sultan if he satisfied a list of requirements, or pre-wedding gifts. The list included a golden bridge linking Melaka with the top of Gunung Ledang, seven trays of mosquito livers, seven jars of virgins' tears and a bowl of the sultan's first-born son's blood. Hang Tuah knew the tasks would not be fulfilled, and was said to be so overwhelmed that he failed his king that he flung his kris into a river and vowed only to return to Melaka if it resurfaced, which it never did. It was also said that he then vanished into thin air. According to other sources, Hang Tuah lived to an old age, and his body is said to be have been buried in Tanjung Kling in Melaka, where his tomb can still be seen today. Although it is to be believed that his tomb is just a representation of his name and his body is actually buried elsewhere. Wikipedia- published: 03 Nov 2013
- views: 11
1:04
Hang Tuah & Hang Jebat by students of North Vista Primary - Sengkang Library
A legendary folklore brought to life by students of North Vista Primary.
Hang Tuah's illu...
published: 03 Nov 2013
Hang Tuah & Hang Jebat by students of North Vista Primary - Sengkang Library
Hang Tuah & Hang Jebat by students of North Vista Primary - Sengkang Library
A legendary folklore brought to life by students of North Vista Primary. Hang Tuah's illustrious career as an admiral or laksamana includes tales of his absolute and unfaltering loyalty to his Sultan, some of which are chronicled in Sejarah Melayu (the semi-historical Malay Annals)[4] and Hikayat Hang Tuah (a romantic collection of tales involving Hang Tuah). Hang Tuah became the sultan's constant aide, accompanying the king on official visits to foreign countries. On one such visit to Majapahit, Hang Tuah fought a duel with the famed pendekar Taming Sari. After a brutal fight Hang Tuah emerged as winner, and the ruler of Majapahit bestowed upon him Taming Sari's kris or dagger. The Keris Taming Sari was named after its original owner, and was purported to be magical, empowering its owner with physical invulnerability. Hang Tuah also acted as the sultan's ambassador, travelling on the king's behalf to allied countries. Another story concerning Hang Tuah's legendary loyalty to the ruler is found in the Hikayat Hang Tuah, and involves his visit to Inderaputra or Pahang during one such voyage. The sultan sent Hang Tuah to Pahang with the task of persuading the princess Tun Teja, who was already engaged, to become the sultan's companion. Tun Teja fell under the impression that Hang Tuah had come to persuade her to marry him, not the Sultan, and agreed to elope with him to Melaka. It was only during the voyage home that Hang Tuah revealed his deception to Tun Teja. The Hikayat Hang Tuah and Sejarah Melayu each carry different accounts of this incident. The Hikayat records that it was Hang Tuah who persuaded Tun Teja to elope with him, thus deceiving her. Perhaps the most famous story in which Hang Tuah is involved is the fight with his closest childhood companion, Hang Jebat. Hang Tuah's deep loyalty to and popularity with the sultan led to rumours being circulated that Hang Tuah was having an illicit affair with one of the sultan's dayang (court stewardesses). The sultan sentenced Hang Tuah to death without trial for the alleged offense. The death sentence was never carried out, however, because Hang Tuah's executioner, the bendahara (chief minister), went against the sultan's orders and hid Hang Tuah in a remote region of Melaka. Believing that Hang Tuah was dead, murdered unjustly by the king he served, Hang Jebat avenged his friend's death. Hang Jebat's revenge allegedly became a palace killing spree or furious rebellion against the sultan (sources differ as to what actually occurred). It remains consistent, however, that Hang Jebat wreaked havoc onto the royal court, and the sultan was unable to stop him, as none of the warriors dared to challenge the more ferocious and skilled Hang Jebat. The bendahara then informed the sultan that the only man able to stop Hang Jebat, Hang Tuah, was still alive. The bendahara recalled Hang Tuah from his hiding place and the warrior was given full amnesty by the Sultan and instructed to kill Hang Jebat. After seven gruelling days of fighting, Hang Tuah was able to kill Hang Jebat. It is notable that the two main sources of Hang Tuah's life differ yet again on the details of his life. According to the Hikayat Hang Tuah, it was Hang Jebat who avenged his friend's death, only to be killed by the same friend, but according to Sejarah Melayu, it was Hang Kasturi. The Sejarah Melayu or the Malay Annals are unique in that they constitute the only available account of the history of the Malay Sultanate in the fifteenth and early sixteenth century,[5] but the Hang Jebat story, as the more romantic tale, remains more popular. Hang Tuah continued to serve Melaka after the death of Hang Jebat. Later in his life, as Hang Tuah progressed in his years, the warrior was ordered by the successive Melakan ruler to court a legendary princess on the sultan's behalf. The Puteri Gunung Ledang (Princess of Mount Ledang) was so named because she resided on Mount Ledang at the Melaka-Johor border. According to legend, the Princess met with Hang Tuah, and only agreed to marry the sultan if he satisfied a list of requirements, or pre-wedding gifts. The list included a golden bridge linking Melaka with the top of Gunung Ledang, seven trays of mosquito livers, seven jars of virgins' tears and a bowl of the sultan's first-born son's blood. Hang Tuah knew the tasks would not be fulfilled, and was said to be so overwhelmed that he failed his king that he flung his kris into a river and vowed only to return to Melaka if it resurfaced, which it never did. It was also said that he then vanished into thin air. According to other sources, Hang Tuah lived to an old age, and his body is said to be have been buried in Tanjung Kling in Melaka, where his tomb can still be seen today. Although it is to be believed that his tomb is just a representation of his name and his body is actually buried elsewhere. Wikipedia- published: 03 Nov 2013
- views: 6
24:51
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 1 of 4
Full playlist: http://www.youtube.com/playlist?list=PL6tmzSaElzBQYdlme_FKXD_sYJjjAtkT1
Ev...
published: 02 Jan 2014
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 1 of 4
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 1 of 4
Full playlist: http://www.youtube.com/playlist?list=PL6tmzSaElzBQYdlme_FKXD_sYJjjAtkT1 Events Timeline for Part 1 00:10 Ms. Ingrid Hanson welcomes attendees 01:00 Introduction to Southeast Asian Ceramic Society 01:58 Ms. Ingrid Hanson introduces Dr. John Miksic 04:24 Talk by Dr. John Miksic 24:15 Credits About the talk Temasek, renamed Singapore by Sri Tri Buana according to the "Sululatus' Sulatin"(Malay Annals/Sejarah Melayu/SM), was an ancient pirate lair, but at the same time was a kingdom which exchanged ambassadors with China. O.W. Wolters, a renowned historian, concluded that the Singapore episode in the SM was a fiction concocted to conceal the subjugation of Palembang by Jambi. Archaeological research since 1984 has shown that the SM's depiction of precolonial Singapore was not completely false. Singapore was not the first great Malay port, but for a period of 300 years, from 1300 to 1600, it was a prosperous settlement with local industries. Archaeology shows that Singapore had three roles in the 14th through 16th centuries: a regional centre of economic activity; a link between the Indian Ocean, the South China Sea, and the Java Sea; and a part of a larger empire. Temasek/Singapura successfully balanced these roles until 1600, when the island was almost completely abandoned. In "Singapore and the Silk Road of the Sea," Dr John Miksic will tell this story, and also show how the revival of the ancient port in the 19th century was based on belief in the truthfulness of the SM. This talk was organized by the Southeast Asian Ceramic Society and the National Library Board, and was recorded with permission from the speaker and organizers. To get "Singapore and the Silk Road of the Sea": NUS Press - http://www.nus.edu.sg/nuspress/subjects/SS/978-9971-69-558-3.html Amazon.com - http://www.amazon.com/Singapore-Silk-Road-Sea-1300-1800/dp/997169574X About the Speaker Dr John N. Miksic is Associate Professor in the Southeast Asian Studies Department, National University of Singapore, and head of the Archaeology Unit at the Institute of Southeast Asian Studies. He spent four years in Malaysia (1968-72) as a Peace Corps Volunteer. He received his PhD from Cornell University based on fieldwork in Sumatra. He worked as a Rural Development Advisor in Bengkulu, Sumatra from 1979 to 1981. From 1981-7 he taught archaeology at Gadjah Mada University, Indonesia. In 1987 he moved to the National University of Singapore. He first taught in the Department of History; in 1991 he joined the Southeast Asian Studies Programme. He has served on the board of the Center for Khmer Studies, a member of the Consortium for American Overseas Research Centers, since 2000. He is an academic adviser to SEAMEO-SPAFA (Southeast Asian Ministers of Education Organization Sub-Centre for Archaeology and Fine Arts), Bangkok. He has received the Special Recognition Award from the Ministry of Information, Communication, and the Arts, and the Pingat Bakti Setia from Singapore, and the title of Kanjeng Raden Haryo Temenggung by the Susuhunan of Surakarta (Indonesia).- published: 02 Jan 2014
- views: 46
21:50
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 2 of 4
Full playlist: http://www.youtube.com/playlist?list=PL6tmzSaElzBQYdlme_FKXD_sYJjjAtkT1
Ab...
published: 02 Jan 2014
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 2 of 4
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 2 of 4
Full playlist: http://www.youtube.com/playlist?list=PL6tmzSaElzBQYdlme_FKXD_sYJjjAtkT1 About the talk Temasek, renamed Singapore by Sri Tri Buana according to the "Sululatus' Sulatin"(Malay Annals/Sejarah Melayu/SM), was an ancient pirate lair, but at the same time was a kingdom which exchanged ambassadors with China. O.W. Wolters, a renowned historian, concluded that the Singapore episode in the SM was a fiction concocted to conceal the subjugation of Palembang by Jambi. Archaeological research since 1984 has shown that the SM's depiction of precolonial Singapore was not completely false. Singapore was not the first great Malay port, but for a period of 300 years, from 1300 to 1600, it was a prosperous settlement with local industries. Archaeology shows that Singapore had three roles in the 14th through 16th centuries: a regional centre of economic activity; a link between the Indian Ocean, the South China Sea, and the Java Sea; and a part of a larger empire. Temasek/Singapura successfully balanced these roles until 1600, when the island was almost completely abandoned. In "Singapore and the Silk Road of the Sea," Dr John Miksic will tell this story, and also show how the revival of the ancient port in the 19th century was based on belief in the truthfulness of the SM. This talk was organized by the Southeast Asian Ceramic Society and the National Library Board, and was recorded with permission from the speaker and organizers. To get "Singapore and the Silk Road of the Sea": NUS Press - http://www.nus.edu.sg/nuspress/subjects/SS/978-9971-69-558-3.html Amazon.com - http://www.amazon.com/Singapore-Silk-Road-Sea-1300-1800/dp/997169574X About the Speaker Dr John N. Miksic is Associate Professor in the Southeast Asian Studies Department, National University of Singapore, and head of the Archaeology Unit at the Institute of Southeast Asian Studies. He spent four years in Malaysia (1968-72) as a Peace Corps Volunteer. He received his PhD from Cornell University based on fieldwork in Sumatra. He worked as a Rural Development Advisor in Bengkulu, Sumatra from 1979 to 1981. From 1981-7 he taught archaeology at Gadjah Mada University, Indonesia. In 1987 he moved to the National University of Singapore. He first taught in the Department of History; in 1991 he joined the Southeast Asian Studies Programme. He has served on the board of the Center for Khmer Studies, a member of the Consortium for American Overseas Research Centers, since 2000. He is an academic adviser to SEAMEO-SPAFA (Southeast Asian Ministers of Education Organization Sub-Centre for Archaeology and Fine Arts), Bangkok. He has received the Special Recognition Award from the Ministry of Information, Communication, and the Arts, and the Pingat Bakti Setia from Singapore, and the title of Kanjeng Raden Haryo Temenggung by the Susuhunan of Surakarta (Indonesia).- published: 02 Jan 2014
- views: 14
5:28
Pantun Melayu Melaka
The pantun is a Malay poetic form. The pantun originated as a traditional oral form of exp...
published: 16 Sep 2009
author: BerdondangWarisan
Pantun Melayu Melaka
Pantun Melayu Melaka
The pantun is a Malay poetic form. The pantun originated as a traditional oral form of expression. The first examples to be recorded appear in the 15th centu...- published: 16 Sep 2009
- views: 67895
- author: BerdondangWarisan
4:38
Watch Clash of Empires Battle for Asia HD Movie Online
Based on the 16th century historical document entitled The Malay Annals, Clash of Empires ...
published: 07 Jun 2011
author: SussiMullerlKB
Watch Clash of Empires Battle for Asia HD Movie Online
Watch Clash of Empires Battle for Asia HD Movie Online
Based on the 16th century historical document entitled The Malay Annals, Clash of Empires is an action-packed epic feature film with mythical characters, mag...- published: 07 Jun 2011
- views: 889
- author: SussiMullerlKB
23:28
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 3 of 4
Full playlist: http://www.youtube.com/playlist?list=PL6tmzSaElzBQYdlme_FKXD_sYJjjAtkT1
Ab...
published: 03 Jan 2014
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 3 of 4
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 3 of 4
Full playlist: http://www.youtube.com/playlist?list=PL6tmzSaElzBQYdlme_FKXD_sYJjjAtkT1 About the talk Temasek, renamed Singapore by Sri Tri Buana according to the "Sululatus' Sulatin"(Malay Annals/Sejarah Melayu/SM), was an ancient pirate lair, but at the same time was a kingdom which exchanged ambassadors with China. O.W. Wolters, a renowned historian, concluded that the Singapore episode in the SM was a fiction concocted to conceal the subjugation of Palembang by Jambi. Archaeological research since 1984 has shown that the SM's depiction of precolonial Singapore was not completely false. Singapore was not the first great Malay port, but for a period of 300 years, from 1300 to 1600, it was a prosperous settlement with local industries. Archaeology shows that Singapore had three roles in the 14th through 16th centuries: a regional centre of economic activity; a link between the Indian Ocean, the South China Sea, and the Java Sea; and a part of a larger empire. Temasek/Singapura successfully balanced these roles until 1600, when the island was almost completely abandoned. In "Singapore and the Silk Road of the Sea," Dr John Miksic will tell this story, and also show how the revival of the ancient port in the 19th century was based on belief in the truthfulness of the SM. This talk was organized by the Southeast Asian Ceramic Society and the National Library Board, and was recorded with permission from the speaker and organizers. To get "Singapore and the Silk Road of the Sea": NUS Press - http://www.nus.edu.sg/nuspress/subjects/SS/978-9971-69-558-3.html Amazon.com - http://www.amazon.com/Singapore-Silk-Road-Sea-1300-1800/dp/997169574X About the Speaker Dr John N. Miksic is Associate Professor in the Southeast Asian Studies Department, National University of Singapore, and head of the Archaeology Unit at the Institute of Southeast Asian Studies. He spent four years in Malaysia (1968-72) as a Peace Corps Volunteer. He received his PhD from Cornell University based on fieldwork in Sumatra. He worked as a Rural Development Advisor in Bengkulu, Sumatra from 1979 to 1981. From 1981-7 he taught archaeology at Gadjah Mada University, Indonesia. In 1987 he moved to the National University of Singapore. He first taught in the Department of History; in 1991 he joined the Southeast Asian Studies Programme. He has served on the board of the Center for Khmer Studies, a member of the Consortium for American Overseas Research Centers, since 2000. He is an academic adviser to SEAMEO-SPAFA (Southeast Asian Ministers of Education Organization Sub-Centre for Archaeology and Fine Arts), Bangkok. He has received the Special Recognition Award from the Ministry of Information, Communication, and the Arts, and the Pingat Bakti Setia from Singapore, and the title of Kanjeng Raden Haryo Temenggung by the Susuhunan of Surakarta (Indonesia).- published: 03 Jan 2014
- views: 4
20:01
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 4 of 4
Full playlist: http://www.youtube.com/playlist?list=PL6tmzSaElzBQYdlme_FKXD_sYJjjAtkT1
Ab...
published: 03 Jan 2014
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 4 of 4
"Potsherds, Texts, and Singapore's Role in Southeast Asian Maritime Culture" - Part 4 of 4
Full playlist: http://www.youtube.com/playlist?list=PL6tmzSaElzBQYdlme_FKXD_sYJjjAtkT1 About the talk Temasek, renamed Singapore by Sri Tri Buana according to the "Sululatus' Sulatin"(Malay Annals/Sejarah Melayu/SM), was an ancient pirate lair, but at the same time was a kingdom which exchanged ambassadors with China. O.W. Wolters, a renowned historian, concluded that the Singapore episode in the SM was a fiction concocted to conceal the subjugation of Palembang by Jambi. Archaeological research since 1984 has shown that the SM's depiction of precolonial Singapore was not completely false. Singapore was not the first great Malay port, but for a period of 300 years, from 1300 to 1600, it was a prosperous settlement with local industries. Archaeology shows that Singapore had three roles in the 14th through 16th centuries: a regional centre of economic activity; a link between the Indian Ocean, the South China Sea, and the Java Sea; and a part of a larger empire. Temasek/Singapura successfully balanced these roles until 1600, when the island was almost completely abandoned. In "Singapore and the Silk Road of the Sea," Dr John Miksic will tell this story, and also show how the revival of the ancient port in the 19th century was based on belief in the truthfulness of the SM. This talk was organized by the Southeast Asian Ceramic Society and the National Library Board, and was recorded with permission from the speaker and organizers. To get "Singapore and the Silk Road of the Sea": NUS Press - http://www.nus.edu.sg/nuspress/subjects/SS/978-9971-69-558-3.html Amazon.com - http://www.amazon.com/Singapore-Silk-Road-Sea-1300-1800/dp/997169574X About the Speaker Dr John N. Miksic is Associate Professor in the Southeast Asian Studies Department, National University of Singapore, and head of the Archaeology Unit at the Institute of Southeast Asian Studies. He spent four years in Malaysia (1968-72) as a Peace Corps Volunteer. He received his PhD from Cornell University based on fieldwork in Sumatra. He worked as a Rural Development Advisor in Bengkulu, Sumatra from 1979 to 1981. From 1981-7 he taught archaeology at Gadjah Mada University, Indonesia. In 1987 he moved to the National University of Singapore. He first taught in the Department of History; in 1991 he joined the Southeast Asian Studies Programme. He has served on the board of the Center for Khmer Studies, a member of the Consortium for American Overseas Research Centers, since 2000. He is an academic adviser to SEAMEO-SPAFA (Southeast Asian Ministers of Education Organization Sub-Centre for Archaeology and Fine Arts), Bangkok. He has received the Special Recognition Award from the Ministry of Information, Communication, and the Arts, and the Pingat Bakti Setia from Singapore, and the title of Kanjeng Raden Haryo Temenggung by the Susuhunan of Surakarta (Indonesia).- published: 03 Jan 2014
- views: 4
3:58
郑和 ( 马三宝 ) Zheng He ( Ma Sanbao ) or Haji Mahmud Shamsuddin
In Malacca At the time when his fleet first arrived in Malacca, Chinese people were alread...
published: 01 Sep 2012
author: MELAKA
郑和 ( 马三宝 ) Zheng He ( Ma Sanbao ) or Haji Mahmud Shamsuddin
郑和 ( 马三宝 ) Zheng He ( Ma Sanbao ) or Haji Mahmud Shamsuddin
In Malacca At the time when his fleet first arrived in Malacca, Chinese people were already living there. Ma Huan refers to them as tángrén (Chinese: 唐人). Mi...- published: 01 Sep 2012
- views: 506
- author: MELAKA
1:52
Clash Of Empires (2011) Trailer
In 120 A.D., to cement relations between the Roman Empire and the Han Dynasty , a marriage...
published: 31 May 2011
author: gotohelltown4
Clash Of Empires (2011) Trailer
Clash Of Empires (2011) Trailer
In 120 A.D., to cement relations between the Roman Empire and the Han Dynasty , a marriage is arranged between a Roman prince and a Chinese princess. Another...- published: 31 May 2011
- views: 50581
- author: gotohelltown4
Youtube results:
17:28
Annals - The Reflection II video
http://kakdela.tumblr.com/ http://vk.com/kakdelablog....
published: 23 Dec 2011
author: kakdelablog
Annals - The Reflection II video
Annals - The Reflection II video
http://kakdela.tumblr.com/ http://vk.com/kakdelablog.- published: 23 Dec 2011
- views: 293
- author: kakdelablog
4:14
Video Diary (Singapore: A Lion City)
My 7th Video Diary - Singapore: A Lion City This video diary is a collection of videos I t...
published: 14 Apr 2012
author: Abby Tuangco
Video Diary (Singapore: A Lion City)
Video Diary (Singapore: A Lion City)
My 7th Video Diary - Singapore: A Lion City This video diary is a collection of videos I took of my trip to Singapore. There were actually a few other videos...- published: 14 Apr 2012
- views: 283
- author: Abby Tuangco
0:05
Famous rickshaws of Melaka, Malaysia
his clip is a shot of the famous rickshaws of Melaka, Malaysia on the 19/10/2003. Melaka -...
published: 28 Jun 2006
author: Michael O\' Regan
Famous rickshaws of Melaka, Malaysia
Famous rickshaws of Melaka, Malaysia
his clip is a shot of the famous rickshaws of Melaka, Malaysia on the 19/10/2003. Melaka - The famous rickshaws because they are so colorfully decorated. See...- published: 28 Jun 2006
- views: 1292
- author: Michael O\' Regan
1:15
Selamat Pengantin Baru At Hang Tuah Centre
Pusat Hang Tuah
Pusat rujukan yang memaparkan keunggulan Hang Tuah sebagai tokoh yang dika...
published: 23 Feb 2014
Selamat Pengantin Baru At Hang Tuah Centre
Selamat Pengantin Baru At Hang Tuah Centre
Pusat Hang Tuah Pusat rujukan yang memaparkan keunggulan Hang Tuah sebagai tokoh yang dikagumi. Perjalanan hidup Hang Tuah dari kecil hingga dewasa bersandarkan bingkisan Sejarah Melayu ....- published: 23 Feb 2014
- views: 40