- published: 07 Jan 2011
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Maurice C. Blanchot (French: [blɑ̃ʃo]; 22 September 1907 – 20 February 2003) was a French writer, philosopher, and literary theorist. His work had a strong influence on post-structuralist philosophers such as Jacques Derrida.
Little was known until recently about much of Blanchot's life, and he long remained one of the most mysterious figures of contemporary literature.
Blanchot was born in the village of Quain (Saône-et-Loire) on 22 September 1907. Blanchot studied philosophy at the University of Strasbourg, where he became a close friend of the Lithuanian-born French phenomenologist, Emmanuel Levinas. He then embarked on a career as a political journalist in Paris. From 1932 to 1940 he was editor of the mainstream, conservative daily the "Journal des débats". Early in the 1930s he contributed to a series of radical nationalist magazines, while also serving as editor of the fiercely anti-German daily "Le rempart" in 1933 and as editor of Paul Lévy's anti-Nazi polemical weekly "Aux écoutes". In 1936 and 1937 he also contributed to the far right monthly "Combat" and to the nationalist-syndicalist daily "L'Insurgé", which eventually ceased publication – largely as a result of Blanchot's intervention – because of the anti-semitism of some of its collaborators. There is no dispute that Blanchot was nevertheless the author of a series of violently polemical articles attacking the government of the day and its confidence in the politics of the League of Nations, and warned persistently against the threat to peace in Europe posed by Nazi Germany.
Alain Badiou (French: [alɛ̃ badju] (listen) ; born 17 January 1937) is a French philosopher, formerly chair of Philosophy at the École Normale Supérieure (ENS) and founder of the faculty of Philosophy of the Université de Paris VIII with Gilles Deleuze, Michel Foucault and Jean-François Lyotard. Badiou has written about the concepts of being, truth, event and the subject in a way that, he claims, is neither postmodern nor simply a repetition of modernity. Badiou has been involved in a number of political organisations, and regularly comments on political events. Badiou argues for resurrecting the idea of communism.
Badiou was a student at the Lycée Louis-Le-Grand and then the École Normale Supérieure (1957–1961). He taught at the lycée in Reims from 1963 where he became a close friend of fellow playwright (and philosopher) François Regnault, and published a couple of novels before moving to the University of Paris VIII (Vincennes-Saint Denis) in 1969. Badiou was politically active very early on, and was one of the founding members of the Unified Socialist Party (PSU). The PSU was particularly active in the struggle for the decolonization of Algeria. He wrote his first novel, Almagestes, in 1964. In 1967 he joined a study group organized by Louis Althusser, became increasingly influenced by Jacques Lacan and became a member of the editorial board of Cahiers pour l'Analyse. By then he "already had a solid grounding in mathematics and logic (along with Lacanian theory)", and his own two contributions to the pages of Cahiers "anticipate many of the distinctive concerns of his later philosophy".
Alasdair Chalmers MacIntyre (born 1929) is a Scottish philosopher primarily known for his contribution to moral and political philosophy but known also for his work in history of philosophy and theology. He is Senior Research Fellow at the Centre for Contemporary Aristotelian Studies in Ethics and Politics (CASEP) at London Metropolitan University, and an Emeritus Professor of Philosophy at the University of Notre Dame. During his lengthy academic career, he also taught at Brandeis University, Duke University, Vanderbilt University, and Boston University. Macintyre's After Virtue (1981) is widely recognised as one of the most important works of Anglophone moral and political philosophy in the 20th century.
MacIntyre was born on 12 January 1929 in Glasgow, to John and Emily (Chalmers) MacIntyre. He was educated at Queen Mary College, London, and has a Master of Arts from the University of Manchester and from the University of Oxford. He began his teaching career in 1951 at Manchester University. He taught at the University of Leeds, the University of Essex and the University of Oxford in the United Kingdom, before moving to the US in around 1969. MacIntyre has been something of an intellectual nomad, having taught at many universities in the US. He has held the following positions:
Walter Kaufmann: Kierkegaard and the Crisis in Religion
Peter Singer's Ethics
Levinas: The Strong and the Weak (English Subtitles)
Alain Badiou Interview (1 of 2)
Alasdair MacIntyre: On Having Survived Academic Moral Philosophy (1 of 4)
Jacques Ranciere: The Importance of Critical Theory for Social Movements Today
Giorgio Agamben on Maurice Blanchot (English Subs)
Heidegger: The End of Philosophy and The Task of Thinking (English Subtitles)
Zizek - Ecology: The New Opiate of the Masses (1 of 7)
Cornel West: 'What is Philosophy?'
"Kierkegaard and the Crisis in Religion", the first part of Walter Kaufmann's famous 1960 lecture series on existentialism. Kaufmann begins by explaining that existentialists share as many differences as other schools of philosophy. First coined to refer to the theories of Jaspers and Heidegger, existentialism became primarily associated with the work of Kierkegaard, Sartre, and Nietzsche, all radical individualists who found previous philosophical systems lacking. Kaufmann explains their writings as an answer to the modern crises in religion, philosophy and morality.
In this short clip Peter Singer discusses the ethics of poverty and affluence, animal rights, and the radical nature of applied ethics.
"The Strong and the Weak", section three of "Penser Aujourd'hui: Emmanuel Levinas" (1991). Levinas discusses his famous analyses of the face. For Levinas, the face expresses a weakness and demands responsibility for the other. Levinas links this notion of responsibility to the Biblical ideas of "holiness" and "election/the elect". Thanks to Salmon Philippe for assistance with the translation.
In a BBC HARDtalk interview broadcast on 24 March 2009, Stephen Sackur talks to French socialist philospher Alain Badiou. As the world's richest economies plunge deeper into recession could there be a whiff of revolution in the air? Alain Badiou has been an intellectual hero of France's anti-capitalist left since the Paris street protests of 1968. His recent book 'The Meaning of Sarkozy', in which he attacked the French President, has caused a storm in France. But does anyone beyond Parisian café society believe communism is the answer to the current crisis?
On the 6-8 March 2009 the UCD School of Philosophy (whose expertise in the area of continental philosophy was recently ranked as one of the top ten globally by 'The Philosophical Gourmet') hosted the International Society for MacIntyrean Enquiry, at which Alasdair MacIntyre spoke "On Having Survived The Academic Moral Philosophy of the Twentieth Century". MacIntyre's most famous book, After Virtue (1981), revealed the inconsistencies inherent in the various conflicting ethical systems born out of the Enlightenment, and which for the most part have shaped current social and political values. The common error, he argued in the book, was the failure to adequately ask the most basic of all questions. We ask what is it to be a good manager, teacher, or parent, but neglect to ask: what is it...
Jacques Ranciere on 'The Importance of Critical Theory for Social Movements Today' (October 23, 2009).
Giorgio Agamben on Maurice Blanchot. From the documentary 'Maurice Blanchot' (1998). Trans. Kris Pender and Philippe Salmon
"The End of Philosophy and The Task of Thinking", Heidegger's final monologue from the 1975 documentary "On the Way to Thinking". Heidegger discusses his contributuion to a future "thinking" which will supercede traditional philosophy and metaphysics.
Slavoj Zizek on ''Ecology: The New Opiate of the Masses'', Part 1 of 7.
A very short clip on the esteemed Cornel West's views on the nature of philosophy. For West, philosophy can be seen as 'a critical disposition of wrestling with desire in the face of death; wrestling with dialogue in the face of dogmatism; and wrestling with democracy in the face of structures of domination'...
Emmanuel Levinas on his early relationship with Maurice Blanchot. From Hugo Santiago's 'Maurice Blanchot' (1998). Trans. Kris Pender and Philippe Salmon
Meet Lydia Davis, one of the most important short story writers in America today. She reads from her prose and talks about her family background, her influences, her struggle to find her literary form and how her stories emerge from her personal life. "The urge to write goes back to the urge to make anything, just to make it and make it out of language. There is a certain pleasure in taking raw material that is even messy and difficult and shaping it into something, I am not sure whether you get rid of something, but at least you have something made you feel good about." Lydia Davis was brought up in an atmosphere of writing: Both of her parents worked with writing and "language was always discussed," she says, and they encouraged her to write and she read aloud for them. Davis mentions ...
Documentário sobre a vida de Maurice Blanchot - legenda em português.
“I make sure I never face a blank page.” American author Lydia Davis – recognized as one of the innovators of contemporary American fiction – here shares how she deals with ‘the blank page’ by only going to it when she has something to fill it with. When one of her writer friends set about to make a collection of other authors’ blank pages, Davis was surprised at her own reaction: “I didn’t want to give him any of my blank pages. It became very personal and very private, even though there was nothing written on them.” Lydia Davis (b. 1947) is considered “the master of form largely of her own invention.” She has written several collections of short stories, e.g. ‘Break It Down’ (1986), ‘Varieties of Disturbance’ (2007) and ‘Can’t and Won’t’ (2014) as well as one novel ‘The End of the Sto...
http://www.egs.edu/ Christopher Fynsk, contemporary philosopher talks about Maurice Blanchot, his life as an author, how he introduces the question of literature, his political background, the impact of surrealism, Thomas The Obscure, The Book To Come, The Literary Space, post-war period of Blanchot, in relation to the statements of Lacan, Foucault, Heidegger, Derrida, Bataille, Levinas and the post-structuralist thinking in Blanchot's theoretical and literary works. Christopher Fynsk has been the Director of the Centre for Modern Thought as well as the head of the School of Language and Literature at the University of Aberdeen since 2005. He also currently holds the Maurice Blanchot Chair for Continental Philosophy at the European Graduate School in Saas-Fee, Switzerland. Previously he...
11 mai 1990 Interview de PAUL AUSTER par BERNARD PIVOT à propos de son livre "Moon Palace"PAUL AUSTER parle de son héros Marco Stanley Fog, de la solitude, des cow-boys et du western. Il évoque ses traductions de Jean Paul SARTRE, Maurice BLANCHOT, Stéphane MALLARME et de son ami le funambule Philippe PETIT. Images d'archive INA Institut National de l'Audiovisuel http://www.ina.fr Abonnez-vous http://www.youtube.com/subscription_center?add_user=Inaculture
Shot by Smetnjak at Wastelands Festival in Ghent on 11th of August 2012. Keywords: television, twitter, facebook, Socrates, punk rock, visibility, Sex Pistols, Nirvana, Lucifer, Minnesota, New Deal, Ronald Reagan, spam, solitude, Ariel Pink, work, postmodernism, dialectic of enlightenment, caricature, inhumanity, The Invisible Committee, OWS, Abu Ghraib, Hunter S. Thompson, State, horror, record store, society of spectacle, Guy Debord, genre film, James Cameron, Terminator, sublimity, contemporary art, Neveldine/Taylor, Crank: High Voltage, decentered subject, Gilles Deleuze, Luciano Berio, Karlheinz Stockhausen, Theodor W. Adorno, Arnold Schönberg, G. W. F. Hegel, Ludwig van Beethoven, Immanuel Kant, Joseph Haydn, dubstep, music journalism, Simon Reynolds, Slavoj Žižek, Richard Wagner, A...
“Be patient – even with chaos.” Let American author, Lydia Davis, guide you through the insecurities and literary wilderness that upcoming writers often face. As a writer, Lydia Davis finds it important to never cave in to the pressure of publishers or agents: “Do what you want to do, and don’t worry if it's a little odd or doesn’t fit the market.” Writing isn’t neat – quite the contrary – and it’s necessary to put effort into making the text flow: “You learn from models, you study them, you analyse them very closely. What kind of adjectives, how many, what kind of nouns, how long are the sentences, what’s the rhythm? You pick it apart.” Lydia Davis (b. 1947) is considered “the master of form largely of her own invention.” She has written several collections of short stories, e.g. ‘Br...
Say oops I missed on LSD
With the figures of conspiracy
Crawling up to you
It's easy
To make a point and prove a point
It's all that you can do
It's easy
It's easy, easy