Sunday school, Manzanar War Relocation Center, 1943. Photographed by Ansel Adams.

Sunday schools were first set up in the 1780's to provide education to working children on their one day off from the factory.^[1]. It was proposed by Robert Raikes, editor of the Gloucester Journal in an article in his Journal and supported by many clergymen. It aimed to teach the youngsters reading, writing and cyphering and a knowledge of the bible ^[2]. It was a full ninety years in 1870 before children could attend schools during the week.

In 1785 it was reported that 250,000 children were attending Sunday School- there were 5000 in Manchester alone. By 1895, the 'Society for the Establishment and Promotion of Sunday Schools' had distributed 91,915 spelling books, 24,232 Testaments and 5,360 Bibles. ^[1] The Sunday School movement was cross denominational, and through subscription built large buildings that could host public lectures as well as classrooms. In the early days, adults would attend the same classes as the infants, as each were instructed in basic reading. In some towns the Methodists withdrea from the Large Sunday School and built their own, and the Anglicans set up there own 'National' schools that would act as Sunday Schools and day schools.^[1]. These schools were the precursors to a national system of education ^[2], and the churches dominance in primary school provision till the present day.

The role of the Sunday Schools changed with the Education Act 1870 ^[2], in the 1920 the promoted sports, and it was common for teams to compete in a Sunday School League. They were social centres hosting amateur dramatics and concert parties.^[1] By the 1960, the term Sunday School could refer to the building and not to any education classes, and by the seventies even largest Sunday School at Stockport had been demolished. From then Sunday School became the generic name for many different types of religious education pursued on Sundays by various denominations.

Development[link]

England[link]

The first Sunday school may have been opened in 1751 in St. Mary's Church, Nottingham.^[3]. Another early start was made by Hannah Ball, a native of High Wycombe in Buckinghamshire, who founded a school there in 1769.^[4] However, the founding of Sunday schools is more commonly associated with the work of Robert Raikes, editor of the Gloucester Journal, who saw the need to prevent children in the slums descending into crime.

In 18th century England, education was reserved for a minority and was not compulsory. The wealthy educated their children privately, i.e. at home, with a hired governess, or possibly tutors once they were older; boys of that class were often sent away to boarding school, hence these fee-based educational establishments were known, confusingly, as public schools. The town-based middle class may have sent their sons to grammar school; daughters were left to learn what they could from their mothers or from their father's library. The children of factory workers got no formal education, typically working alongside their parents six days a week, sometimes more than 13 hours a day.

In 1781, Raikes saw the plight of children living in the Gloucester slums. In the home of Mrs. Meredith, he opened the first school on Sunday, the only day these boys and girls living in the slums and working in the factories could attend. Using the Bible as their textbook, he taught them to read and write.^[5]

Within four years over 250,000 children were attending schools on Sunday throughout England.^[5] 1784 was an important year, with many new schools opening, including the interdenominational Stockport Sunday School, which financed and constructed a school for 5000 scholars in 1805; in the late nineteenth century this was accepted as being the largest in the world. By 1831 it was reported that attendance at Sunday Schools had grown to 1.2 million.^[5] Robert Raikes’ schools were seen as the first schools of the English state system.^[6]

The first Sunday school in London opened at Surrey Chapel under Rowland Hill. By 1831, Sunday schools in Great Britain were attended weekly by 1,250,000 children, approximately 25 percent of the population. They provided basic literacy education alongside religious instruction. In 1833, "for the unification and progress of the work of religious education among the young", the Unitarians founded their Sunday School Association, as "junior partner" to the British and Foreign Unitarian Association, with whom it eventually set up offices at Essex Hall in central London.^[7]

The work of Sunday schools in the industrial cities was increasingly supplemented by ragged schools (charitable provision for the industrial poor), and eventually by publicly funded education under the late nineteenth century school boards. Sunday schools continued alongside such increasing educational provision, and new forms also developed such as the Socialist Sunday Schools movement which began in the United Kingdom in the late 19th century.

USA[link]

The American Sunday School system was first begun by Samuel Slater in his textile mills in Pawtucket, Rhode Island, in the 1790s. Notable twentieth century leaders in the American Sunday School movement include: Clarence Herbert Benson, Henrietta Mears, founder of Gospel Light, Gene A. Getz, Howard Hendricks, Lois E. LeBar, Lawrence O. Richards and Elmer Towns.^{[citation needed]}

Philanthropist Lewis Miller was the inventor of the "Akron Plan" for Sunday schools, a building layout with a central assembly hall surrounded by small classrooms, conceived with Methodist minister John Heyl Vincent and architect Jacob Snyder.

John Heyl Vincent collaborating was baptist layman B.F. Jacobs devised a system to encourage sunday school work, and a committee was established to provide the International Uniform Lesson Curriculum, also known as the "Uniform Lesson Plan". By 1800s , 80% of all new memberd were introduced to the church thru sunday school.^[8]

In 1874, interested in improving the training of Sunday school teachers for the Uniform Lesson Plan, Miller and Vincent worked together again to found what is now the Chautauqua Institution on the shores of Chautauqua Lake, New York.

Form[link]

Sunday school, Indians and whites. Indian Territory (Oklahoma), ca. 1900.

Sunday schools, contrary to the name, are virtually never recognized educational institutions; rather than offering formal grades or transcripts, Sunday schools simply attempt to offer meaningful instruction concerning Christian doctrine and keep little or no record of performance for any given week. Attendance is often tracked as a means of encouraging children to attend regularly, and awards are frequently given for reaching attendance milestones.^{[citation needed]}

Historically Sunday Schools were held in the afternoons in various communities often staffed by workers from varying denominations. Beginning in the United States in the early 1930's and Canada in the 1940s the transition was made to Sunday mornings. Sunday school often takes the form of a one hour or longer Bible study which can occur before, during, or after a church service. While many Sunday schools are focused on providing instruction for children (especially those occurring during service times), adult Sunday school classes are also popular and widespread (see RCIA.) In some traditions, Sunday school is too strongly associated with children and alternate terms such as "Adult Electives" or "religious education" are used instead of "Adult Sunday school". Some churches only run Sunday school for children concurrently with the adult worship service. In this case there is typically no adult Sunday school.^{[citation needed]}

There are number of traditional children's hymns or "Sunday school songs", such as "The Wise Man Built His House Upon the Rock," "Jesus Bids us Shine", and "Jesus Loves Me" that have frequently been used in Sunday school settings.^{[citation needed]}

Today[link]

Today many different expressions of Sunday schools exist. They range from traditional methods of teaching, using small groups, Bible-based teaching, familiar songs etc. to the more contemporary. Sunday school is often part of a larger Christian Formation program in many churches.^{[citation needed]}

Postal Sunday schools conduct religious education via correspondence for children in sparsely populated areas.^{[citation needed]}

Some Roman Catholic churches operate Sunday schools, though Catholics commonly refer to Sunday school as "catechism class".^{[citation needed]}

In 1986 a new kind of Sunday school started out of a ministry of Bill Wilson in the inner city of Brooklyn, New York, called Sidewalk Sunday School. With little delivery trucks that can be converted to stages, project areas and parks are being served Sunday school programs. Metro Ministries is now in many major cities in the U.S. and has branches in eight other countries.^{[citation needed]}

Publishers[link]

In Great Britain an agency was formed called the Religious Tract Society which helped provide literature for the Sunday School. In the United States the American Sunday School Union was formed (headquartered in New York City) for the publication of literature. This group helped pioneer what became known as the International Sunday School Lessons. The Sunday School Times was another periodical for the Sunday school.^{[citation needed]}

Teachers[link]

Sunday school teachers are usually lay people who are selected for their role in the church by a designated coordinator, board, or a committee. Normally, the selection is based on a perception of character and ability to teach the Bible rather than formal training in education. Some Sunday school teachers, however, do have a background in education as a result of their occupations. Some churches require Sunday school teachers and catechists to attend courses to ensure that they have a sufficient understanding of the faith and of the teaching process to educate others. Other churches allow volunteers to teach without training; a profession of faith and a desire to teach is all that is required in such cases.^{[citation needed]}

It is also not uncommon for Roman Catholic priests or Protestant pastors (church ministers) to teach such classes themselves. Some well-known public figures who teach or have taught Sunday school include astronaut Ron Garan, comedian Stephen Colbert,^[9] novelist John Grisham,^[10] and former U.S. president Jimmy Carter.^[11]

See also[link]

• Bible study (Christian)
• Confraternity of Christian Doctrine (a form of Catholic religious education)
• Family integrated church
• Hebrew school (also called "Sunday school" by Reform Judaism)
• Religious ministry (Christian)
• Rite of Christian Initiation for Adults
• Sabbath School
• Sunday School (LDS Church) : an auxiliary of The Church of Jesus Christ of Latter-day Saints
• Vacation Bible School
• Youth Ministry

References[link]

• Rowe, Mortimer, B.A., D.D. The History of Essex Hall. London:Lindsey Press, 1959. Full text reproduced here.^[12]

Further reading[link]

• Broadbent, Arnold. The First 100 Years of the Sunday School Association: 1833-1933. A centenary booklet issued by the Lindsey Press of the General Assembly of Unitarian and Free Christian Churches.

External links[link]

Wikiquote has a collection of quotations related to: Sunday school

Look up sunday school in Wiktionary, the free dictionary.

• Lesson guides and printable Bible activities
• Apostolic Children's Ministry
• Robert Raikes and the Sunday School Movement
• Records of the Church of England Sunday School Institute
• Sunday School Safety

Sunday (ⁱ/ˈsʌndeɪ/ or /ˈsʌndi/) is the day of the week between Saturday and Monday. For most Christians, Sunday is observed as a day for worship of God and rest, due to the belief that it is Lord's Day, the day of Christ's resurrection.

Sunday is a day of rest in most Western countries, part of 'the weekend'. In most Muslim countries, and Israel, Sunday is a working day.

According to the Hebrew calendars, traditional Christian calendars, Sunday is literally the "first day" of the week. According to the International Organization for Standardization ISO 8601 Sunday is the seventh and last day of the week.

No century in the Gregorian calendar starts on a Sunday, whether its first year is '00 or '01.^[1] The Jewish New Year never falls on a Sunday. (The rules of the Hebrew calendar are designed such that the first day of Rosh Hashanah will never occur on the first, fourth, or sixth day of the Jewish week; i.e., Sunday, Wednesday, or Friday).

Etymology[link]

A depiction of Máni, the personified moon, and his sister Sól, the personified sun, from Norse mythology (1895) by Lorenz Frølich.

The English noun Sunday derived sometime before 1250 from sunedai, which itself developed from Old English (before 700) Sunnandæg (literally meaning "sun's day"), which is cognate to other Germanic languages, including Old Frisian sunnandei, Old Saxon sunnundag, Middle Dutch sonnendach (modern Dutch zondag), Old High German sunnun tag (modern German Sonntag), and Old Norse sunnudagr (Danish and Norwegian søndag, Icelandic sunnudagur and Swedish söndag). The Germanic term is a Germanic interpretation of Latin dies solis ("day of the sun"), which is a translation of the Ancient Greek heméra helíou.^[2] The p-Celtic Welsh language also translates the Latin "day of the sun" as dydd Sul.

In most Indic languages, the word for Sunday is Ravi-vāsara or Aditya-vāsara or its derived forms — vāsara meaning day, Aditya and Ravi both being a style (manner of address) for Surya, the chief solar deity and one of the Adityas. Ravi-vāsara is first day cited in Nakshtra Jyotish, which provides logical reason for giving the name of each week day. In the Thai solar calendar of Thailand, the name ("Waan Arthit") is derived from Aditya, and the associated color is red.

In Russian the word for Sunday is Воскресенье (Voskreseniye) which means "Resurrection". In other Slavic languages the word means "no work", for example Polish: Niedziela, Belorussian: Нядзеля, Croatian: Nedjelja, Serbian and Slovenian: Nedelja, Czech: Neděle,Bulgarian: Неделя.

The Modern Greek word for Sunday, Κυριακή, derives from Κύριος (Lord) also, due to its liturgical significance as the day commemorating the resurrection of Jesus Christ, i.e.The Lord's Day.

Position in the week[link]

Culture and languages[link]

In the Judaeo-Christian as well as in Islamic tradition, Sunday has been considered as the first day of the week. A number of languages express this position either by the name for the day or by the naming of the other days. In Hebrew it is called יום ראשון yom rishon, in Arabic أحدal-ahad, in Persian and related languages یکشنبه yek-shanbe, all meaning "first". In Greek, the names of the days Monday, Tuesday, Wednesday, and Thursday ("Δευτέρα, "Τρίτη,", "Τετάρτη," and "Πέμπτη") mean "second," "third", "fourth", and "fifth," respectively. This leaves Sunday in the first position of the week count. The current Greek name for Sunday, Κυριακή (Kyriake), means "Lord's Day" coming from the word Κύριος (Kyrios), which is the Greek word for "Lord". Similarly in Portuguese, where the days from Monday to Friday are counted as Segunda-feira, Terça-feira, Quarta-feira, Quinta-feira and Sexta-feira, while Sunday itself similar to Greek has the name of "Lord's Day" (domingo). In Vietnamese, the working days in the week are named as: "Thứ Hai" (second day), "Thứ Ba" (third day), "Thứ Tư" (fourth day), "Thứ Năm" (fifth day), "Thứ Sáu" (sixth day), "Thứ Bảy" (seventh day). Sunday is called "Chủ Nhật," a corrupted form of "Chúa Nhật" meaning "Lord's Day." Some colloquial text in the south of Vietnam and from the church may still use the old form to mean Sunday.

A similar system of naming days of the week occurs in Portuguese. Monday is "segunda-feira," which means "second day," also showing Sunday ("domingo") to be counted as the first day. Modern Latin uses "feria secunda" for Monday.

Slavic languages implicitly number Monday as day number one, not two. For example, Polish has "czwartek" (4th) for Thursday and "piątek" (5th) for Friday. Hungarian péntek (Friday) is a Slavic loanword, so the correlation with "five" is not evident to Hungarians. Hungarians use Vasárnap for Sunday, which means "market day".

In the Maltese language, due to its Siculo-Arabic origin, Sunday is called "Il-Ħadd," a corruption of "wieħed" meaning "one." Monday is "It-Tnejn" meaning "two." Similarly Tuesday is "It-Tlieta" (three), Wednesday is "L-Erbgħa" (four) and Thursday is "Il-Ħamis" (five).

In Armenian, Monday is (Erkushabti) literally meaning 2nd day of the week, Tuesday (Erekshabti) 3rd day, Wednesday (Chorekshabti) 4th day, Thursday (Hingshabti) 5th day. Saturday is (Shabat) coming from the word Sabbath or Shabbath in Hebrew, And "Kiraki" coming from the word "Krak" meaning "fire" is Sunday, "Krak" describing the sun by fire. Apostle John also refers to the "Lord's Day" (in Greek, Κυριακή ημέρα, "kyriake hemera" i.e. the day of the Lord) in Rev. 1:10, which became the Armenian word for Sunday.

However, in many European countries calendars almost always show Monday as the first day of the week.^[3]

In the Persian calendar, Sunday is the second day of the week. However, it is called "number one" as counting starts from zero; the first day - Saturday - is denoted as 00.

ISO 8601[link]

The international standard ISO 8601 for Representation of dates and times states that Monday is the first day of the week.

Sunday and Sabbath[link]

Christians from very early times have had differences of opinion on the question of whether Sabbath should be observed on a Saturday or a Sunday. The issue does not arise for Jews, for whom "Shabbat" is unquestionably on Saturday, nor for Muslims whose day of assembly (jumu'ah) is on a Friday.

The first given evidence for a differentiation, between traditional Jewish "Shabbat" observance and the religious observance of the first day of the week, appears in Acts 20:7 where the disciples met and "broke bread" together. Some believe this was a participation in the ordinance of the sacrament. Seventh-day Sabbatarians say that the believers met on all days of the week to "break bread" together for the sake of meals and fellowship, such as in Acts 2:46, regarding the incident in Acts 20:7 as nothing outside of usual practice.

Col. 2:16 suggests that early Christians had been judged by others in their traditions of eating foods and in observance of particulars of Sabbath and festivals. Also, the Jews had defined "forty minus one" works to be abstained from on "Shabbat," and Jesus and his disciples had been accused of breaking some of these customs during his ministry.

The Apostle John also refers to the "Lord's Day" ("kuriake hemera") in Rev. 1:10. "Kuriake," meaning "Lord's," later became the Greek word for Sunday. However, in light of the texts Mark 2:28 and Luke 6:5 it is seen that Jesus himself (as the Son of Man) claimed to be the Lord of the Sabbath, and that day fell on the seventh day. Some early Christians observed Sabbath on Saturday, while others gathered for worship on Sunday. However, in AD 363 a seventh-day Sabbath was prohibited by Canon 29 of the Council of Laodicea.^[4]

The ancient Romans traditionally used the eight-day nundinal cycle, a market week, but in the time of Augustus, the seven-day week also came into use. The two weeks were used side-by-side until at least the Calendar of 354 and probably later,^[5] despite the official adoption of Sunday as a day of rest by Constantine in AD 321.^[6] Mithraism kept Sunday holy in honor of Mithras.^[7] On 7 March 321, Constantine I, Rome's first Christian Emperor (see Constantine I and Christianity), decreed that Sunday would be observed as the Roman day of rest:

On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country, however, persons engaged in agriculture may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain-sowing or vine-planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost.^[8]

Many Christians today consider Sunday a holy day and a day of rest and church-attendance. Denominations which observe Saturday as Sabbath are called "Sabbatarians", but the name "Sabbatarian" has also been claimed by Christians, especially Protestants, who believe Sunday must be observed with just the sort of rigorous abstinence from work associated with "Shabbat". For most Christians the custom and obligation of Sunday rest is not as strict. A minority of Christians do not regard the day they attend church as important, so long as they attend, as the apostles and disciples gathered on Sundays, on Saturdays, and whenever they could. There is considerable variation in the observance of Sabbath rituals and restrictions, but some cessation of normal weekday activities is customary.

In Orthodox Christian families and communities, working and requiring somebody else to work are prohibited, including buying goods or services, use of public transport, gardening or driving or washing a car.^{[verification needed]} Allowed exceptions include religious services, electricity, and urgent medical matters. In Roman Catholicism, those who work in the medical field, those in law enforcement, and soldiers in a war zone are dispensed from the usual obligation to avoid work on Sunday.

The majority of Christians observe Sunday as the Lord's day. However, throughout the history of Christianity, some groups have continued or revived the observance of a Saturday Sabbath. More recently, Christians in the Seventh-day Adventist, Seventh Day Baptist, and Church of God (Seventh-Day) denominations, as well as many Messianic Jews have revived the practice of abstaining from work and gathering for worship on Saturdays.

Many languages lack separate words for "Saturday" and "Sabbath." Eastern Orthodox churches, as well as many Roman Catholics, distinguish between Sabbath (Saturday) and Sunday, which some Christians traditionally call the Lord's Day (Rev. 1:10). However, many Protestants and Roman Catholics do refer to Sunday as Sabbath, though this is by no means a universal practice among Protestants and Catholics. Quakers traditionally refer to Sunday as "First Day" eschewing the pagan origin of the English name, while referring to Saturday as the "Seventh day".

In Roman Catholic liturgy, Sunday begins on Saturday evening. The evening Mass on Saturday is liturgically a full Sunday Mass and fulfills the obligation of Sunday Mass attendance, and Vespers (evening prayer) on Saturday night is liturgically "first Vespers" of the Sunday. The same evening anticipation applies to other major solemnities and feasts, and is an echo of the Jewish practice of starting the new day at sunset ("Shabbat" starts on Friday night).

In the Eastern Orthodox Church, Sunday begins at the Little Entrance of Vespers (or All-Night Vigil) on Saturday evening and runs until "Vouchsafe, O Lord" (after the "prokeimenon") of Vespers on Sunday night. During this time, the dismissal at all services begin with the words, "May Christ our True God, who rose from the dead ...." Anyone who wishes to receive Holy Communion at Divine Liturgy on Sunday morning is required to attend Vespers the night before (see Eucharistic discipline). Among Orthodox Christians, Sunday is considered to be a "Little Pascha" (Easter), and because of the Paschal joy, the making of prostrations is forbidden, except in certain circumstances. The Russian word for Sunday is "Voskresenie," meaning "Resurrection day." The Greek word for Sunday is "Kyriake" (the "Lord's Day").

The Czech, Polish, Slovenian, Croatian, Serbian, Ukrainian and Belarusian words for Sunday ("neděle," "niedziela," "nedelja," "недеља", "неділя" and "нядзеля" respectively) can be translated as "without acts (no work)."

Common occurrences on Sunday[link]

In government and business[link]

In the United States and Canada, government buildings are closed on Sunday, with a lesser number being closed on Saturday as well. Businesses also tend to close or are open for shorter periods of the day on Sunday than on other days of the week. Non-retail offices such as corporate headquarters are typically closed on both Saturdays and Sundays.

National and regional elections in Belgium and Peru are always on Sunday, because voting is mandatory.

In media[link]

Many American and British daily newspapers publish a larger edition on Sundays, which often includes color comic strips, a magazine, and a coupon section; may only publish on a Sunday, or may have a "sister-paper" with a different masthead that only publishes on a Sunday.

North American Radio stations often play specialty radio shows such as Casey Kasem's countdown or other nationally syndicated radio shows that may differ from their regular weekly music patterns on Sunday morning and/or Sunday evening. In the United Kingdom, there is a Sunday tradition of chart shows on BBC Radio 1 and commercial radio; this originates in the broadcast of chart shows and other populist material on Sundays by Radio Luxembourg when the Reithian BBC's Sunday output consisted largely of solemn and religious programmes.

Many American, Australian and British television networks and stations also broadcast their political interview shows on Sunday mornings.

In sports[link]

Major League Baseball usually schedules all Sunday games in the daytime except for the nationally televised Sunday Night Baseball matchup. Certain historically religious cities such as Boston and Baltimore among others will schedule games no earlier than 1:35 PM to ensure time for people who go to religious service in the morning can get to the game in time.

In the United States, professional American football is usually played on Sunday, although Saturday (via Saturday Night Football), Monday (via Monday Night Football), and Thursday (via Thursday Night Football or Thanksgiving) see some professional games. College football usually occurs on Saturday, and high-school football tends to take place on Friday night or Saturday afternoon.

In the UK, some club and Premier League football matches and tournaments usually take place on Sundays. Rugby matches and tournaments usually take place in club grounds or parks on Sunday mornings. It is not uncommon for church attendance to shift on days when a late morning or early afternoon game is anticipated by a local community.

One of the remains of religious segregation in the Netherlands is seen in amateur football: The Saturday-clubs are by and large Protestant Christian clubs, who were not allowed to play on Sunday. The Sunday-clubs were in general Catholic and working class clubs, whose players had to work on Saturday and therefore could only play on Sunday.

In Ireland, Gaelic football and hurling matches are predominantly played on Sundays, with the first (used to be second) and fourth (used to be third) Sundays in September always playing host to the All-Ireland hurling and football championship finals, respectively.

Professional golf tournaments traditionally end on Sunday.

In the United States and Canada, National Basketball Association and National Hockey League games, which are usually played at night during the week, are frequently played during daytime hours - often broadcast on national television.

Most NASCAR Sprint Cup and IndyCar events are held on Sundays. Formula One World Championship races are always held on Sundays regardless of timezone/country, while MotoGP holds most races on Sundays, with Middle Eastern races being the exception on Saturday. All Formula One events and MotoGP events with Sunday races involve qualifying taking place on Saturday.

Astrology[link]

Sunday is associated with the Sun and symbolized by its symbol ☉.

Named days[link]

• Black Sunday
• Bloody Sunday
• Cold Sunday
• Easter Sunday represents the resurrection of Christ for many Christians.
• Gaudete Sunday is the third Sunday of Advent.
• Gloomy Sunday
• Good Shepherd Sunday is the fourth Sunday of Easter.
• Laetare Sunday is the fourth Sunday of Lent.
• Low Sunday, first Sunday after Easter, is also known as the Octave of Easter, White Sunday, Quasimodo Sunday, Alb Sunday, Antipascha Sunday, and Divine Mercy Sunday.
• Palm Sunday is the Sunday before Easter.
• Passion Sunday, formerly denoting the fifth Sunday of Lent; since 1970 the term applies to the following Sunday also known as Palm Sunday.
• Selection Sunday
• Septuagesima, Sexagesima and Quinquagesima Sunday are the last three Sundays before Lent. Quinquagesima ("fiftieth"), is the fiftieth day before Easter, reckoning inclusively; but Sexagesima is not the sixtieth day and Septuagesima is not the seventieth but is the sixty-fourth day prior. The use of these terms was abandoned by the Catholic Church in the 1970 calendar reforms (the Sundays before Lent are now simply "Sundays in ordinary time" with no special status). However, their use is still continued in Lutheran tradition: for example, "Septuagesimae".
• Shavuot is the Jewish Pentecost, or 'Festival of Weeks'. For Karaite Jews it always falls on a Sunday.
• Stir-up Sunday is the last Sunday before Advent.
• Super Bowl Sunday
• Trinity Sunday is the first Sunday after Pentecost.
• Whitsunday "White Sunday" is the day of Pentecost.

See also[link]

Wikimedia Commons has media related to: Sunday

• Blue laws
• Saint Kyriake
• Sol Invictus
• Sunday (computer virus)
• Sunday Christian
• Sunday Island
• Sunday league football
• Sunday Morning
• Sunday roast
• Sunday school
• Sunday shopping
• Surya

Notes[link]

References[link]

• Barnhart, Robert K. (1995). The Barnhart Concise Dictionary of Etymology. Harper Collins. ISBN 0-06-270084-7

lez:Гьядvep:Pühäpäiv