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Creativity refers to the phenomenon whereby a person creates something new (a product, solution, artwork, literary work, joke, etc.) that has some kind of value. What counts as "new" may be in reference to the individual creator, or to the society or domain within which the novelty occurs. What counts as "valuable" is similarly defined in a variety of ways.
Scholarly interest in creativity ranges widely: Topics to which it is relevant include the relationship between creativity and general intelligence; the mental and neurological processes associated with creative activity; the relationship between personality type and creative ability; the relationship between creativity and mental health; the potential for fostering creativity through education and training, especially as augmented by technology; and the application of an individual's existing creative resources to improve the effectiveness of learning processes and of the teaching processes tailored to them.
Creativity and creative acts are therefore studied across several disciplines - psychology, cognitive science, education, philosophy (particularly philosophy of science), technology, theology, sociology, linguistics, business studies, and economics. As a result, there are a multitude of definitions and approaches.
The lexeme in the English word creativity comes from the Latin term creō "to create, make" and its derivational suffixes also come from Latin. The word "create" appears in English as early as the 14th century, notably in Chaucer[1] (in The Parson's Tale[2]). However, its modern meaning as an act of human creation did not emerge until after the Enlightenment.[1]
In a summary of scientific research into creativity Michael Mumford suggested: "Over the course of the last decade, however, we seem to have reached a general agreement that creativity involves the production of novel, useful products" (Mumford, 2003, p. 110).[3] Beyond this general commonality, authors have diverged dramatically in their precise definitions, with Peter Meusburger claiming that over a hundred different versions can be found in the literature.[4]
Theories of creativity (in particular investigating why some people are more creative than others) have focused on a variety of aspects. The most dominant are usually identified as the four "Ps" - process, product, person and place.[5] A focus on process is shown in cognitive approaches that try to describe thought mechanisms and techniques for creative thinking. Theories invoking divergent rather than convergent thinking (such as Guilford), or those describing the staging of the creative process (such as Wallas) are primarily theories of creative process. A focus on creative product usually appears in attempts to measure creativity in people (psychometrics, see below), or in creative ideas framed as successful memes.[6] Psychologists taking a psychometric approach to creativity have found that creativity also reflects one's ability to produce more.[7] A focus on the nature of the creative person considers more general intellectual habits, such as openness, levels of ideation, autonomy, expertise, exploratory behavior and so on. A focus on place considers the best circumstances in which creativity flourishes, including degrees of autonomy, access to resources and the nature of gatekeepers. Creativity can also be defined "as the process of producing something that is both original and worthwhile (Csikszentmihalyi, 1999, 2000; Lubart & Mouchiroud, 2003; Runco, 1997, 2000; Sternberg & Lubart, 1996)". What is produced can come in many forms and is not specifically singled out in a subject or area. Creative individuals also lead creative lifestyles that are characterized by nonconforming attitudes and behaviors as well as flexibility.[7]
In the Creativity Research Journal an article by R.J. Sternberg reviews the investment theory of creativity as well as the propulsion theory of creative contributions. In this article it is suggested that there are eight types of creative contributions : replication- shows that the field is in the correct place, redefinition- attempt to redefine where the field is and how it is viewed, forward incrementation- creative contribution of moves the field forward in the direction it is already moving, advance forward movement- continues to move the field forward, but past the point where others are ready for it to go, redirection-moves field toward a new and different direction, redirection from a point in the past- moves the field back to where it once was so it my move onward from that point, but in a direction different from the one it took from that point onward, starting over/ re-initiation- moves field to a different and as yet not reached starting point, and integration- integrates two or more diverse ways of thinking about phenomena into a single way of thinking.[8]
The product of "creativity" has typically been defined in one of two ways: either as something historically new (and relatively rare), such as scientific discoveries or great works of art; or as producing something new in a personal sense - an apparent innovation for the creator, regardless of whether others have made similar innovations, or whether others value the particular act of creation. In the former sense there are writers such as Mihály Csíkszentmihályi[9] have defined creativity in terms of rare individuals who have been judged by others to have made significant creative, often domain-changing contributions (and as such, the level of creativity of an individual can vary over historical time as perceptions change), and Simonton, who has analysed the career trajectories of the creatively eminent in order to map patterns and predictors of creative productivity.[10] In the latter sense, writers such as Ken Robinson,[11] and Anna Craft[12] have focussed on creativity in a general population, particularly with respect to education.
There are a variety of labels for the two sides of this dichotomy. Margaret Boden distinguishes between h-creativity (historical) and p-creativity (personal).[13] Craft makes a similar distinction between "high" and "little c" creativity.[12] while Craft cites Robinson referring to "high" and "democratic" creativity. Common also is the pairing of terms "Big C" and "Little C".
Kozbelt, Beghetto and Runco, use a little-c/Big-C model to review major theories of creativity [5] This approach was first introduced by James C. Kaufman and Beghetto into a four C model: mini-c (transformative learning), which are "personally meaningful interpretations of experiences, actions and insights"; little-c (everyday problem solving and creative expression); Pro-C, exhibited by people who are professionally or vocationally creative but not eminent, and Big-C, reserved for those who are considered truly great in their field. This was to help distinguish more clearly between the amateur unapprenticed in the particular creative domain (e.g. the visual arts, astrophysics etc.), the professional who was domain-competent, and creative genius. The four-c model was also intended to help accommodate models and theories of creativity that stressed domain-competence as an essential component, and domain transformation as the highest mark of creativity; it also, they argued, made a useful framework for analysing creative processes in individuals.[14]
Most ancient cultures, including thinkers of Ancient Greece,[15] Ancient China, and Ancient India,[16] lacked the concept of creativity, seeing art as a form of discovery and not creation. The ancient Greeks had no terms corresponding to "to create" or "creator" except for the expression "poiein" ("to make"), which only applied to poiesis (poetry) and to the poietes (poet, or "maker") who made it. Plato did not believe in art as a form of creation. Asked in The Republic, "Will we say, of a painter, that he makes something?", he answers, "Certainly not, he merely imitates."[15]
It is commonly argued that the notion of "creativity" originated in Western culture through Christianity, as a matter of divine inspiration.[1] According to the historian Daniel J. Boorstin, "the early Western conception of creativity was the Biblical story of creation given in the Genesis."[17] However, this is not creativity in the modern sense, which did not arise until the Renaissance. In the Judaeo-Christian tradition, creativity was the sole province of God; humans were not considered to have the ability to create something new except as an expression of God's work.[18] A concept similar to that of Christianity existed in Greek culture, for instance, Muses were seen as mediating inspiration from the Gods.[19] Romans and Greeks invoked the concept of an external creative "daemon" (Greek) or "genius" (Latin), linked to the sacred or the divine. However, none of these views are similar to the modern concept of creativity, and the individual was not seen as the cause of creation until the Renaissance.[20] It was during the Renaissance that creativity was first seen, not as a conduit for the divine, but from the abilities of "great men".[20]
The rejection of creativity in favor of discovery and the belief that individual creation was a conduit of the divine would dominate the West probably until the Renaissance and even later.[18] The development of the modern concept of creativity begins in the Renaissance, when creation began to be perceived as having originated from the abilities of the individual, and not God. However, this shift was gradual and would not become immediately apparent until the Enlightenment.[20] By the 18th century and the Age of Enlightenment, mention of creativity (notably in art theory), linked with the concept of imagination, became more frequent.[21] In the writing of Thomas Hobbes, imagination became a key element of human cognition;[1] William Duff was one of the first to identify imagination as a quality of genius, typifying the separation being made between talent (productive, but breaking no new ground) and genius.[19]
As a direct and independent topic of study, creativity effectively received no attention until the 19th century.[19] Runco and Albert argue that creativity as the subject of proper study began seriously to emerge in the late 19th century with the increased interest in individual differences inspired by the arrival of Darwinism. In particular they refer to the work of Francis Galton, who through his eugenicist outlook took a keen interest in the heritability of intelligence, with creativity taken as an aspect of genius.[1]
In the late 19th and early 20th centuries, leading mathematicians and scientists such as Hermann von Helmholtz (1896) and Henri Poincaré (1908) began to reflect on and publicly discuss their creative processes.
The insights of Poincaré and von Helmholtz were built on in early accounts of the creative process by pioneering theorists such as Graham Wallas[22] and Max Wertheimer. In his work Art of Thought, published in 1926, Wallas presented one of the first models of the creative process. In the Wallas stage model, creative insights and illuminations may be explained by a process consisting of 5 stages:
Wallas' model is often treated as four stages, with "intimation" seen as a sub-stage.
Wallas considered creativity to be a legacy of the evolutionary process, which allowed humans to quickly adapt to rapidly changing environments. Simonton[23] provides an updated perspective on this view in his book, Origins of genius: Darwinian perspectives on creativity.
In 1927, Alfred North Whitehead gave the Gifford Lectures at the University of Edinburgh, later published as Process and Reality.[24] He is credited with having coined the term "creativity" to serve as the ultimate category of his metaphysical scheme: "Whitehead actually coined the term – our term, still the preferred currency of exchange among literature, science, and the arts. . . a term that quickly became so popular, so omnipresent, that its invention within living memory, and by Alfred North Whitehead of all people, quickly became occluded".[25]
The formal psychometric measurement of creativity, from the standpoint of orthodox psychological literature, is usually considered to have begun with J. P. Guilford's 1950 address to the American Psychological Association, which helped popularize the topic[26] and focus attention on a scientific approach to conceptualizing creativity. (It should be noted that the London School of Psychology had instigated psychometric studies of creativity as early as 1927 with the work of H. L. Hargreaves into the Faculty of Imagination,[27] but it did not have the same impact.) Statistical analysis led to the recognition of creativity(as measured) as a separate aspect of human cognition to IQ-type intelligence, into which it had previously been subsumed. Guilford's work suggested that above a threshold level of IQ, the relationship between creativity and classically measured intelligence broke down.[5]
There has been much empirical study in psychology and cognitive science of the processes through which creativity occurs.
Incubation is a temporary break from creative problem solving that can result in insight.[28] There has been some empirical research looking at whether, as the concept of "incubation" in Wallas' model implies, a period of interruption or rest from a problem may aid creative problem-solving. Ward[29] lists various hypotheses that have been advanced to explain why incubation may aid creative problem-solving, and notes how some empirical evidence is consistent with the hypothesis that incubation aids creative problem-solving in that it enables "forgetting" of misleading clues. Absence of incubation may lead the problem solver to become fixated on inappropriate strategies of solving the problem.[30] This work disputes the earlier hypothesis that creative solutions to problems arise mysteriously from the unconscious mind while the conscious mind is occupied on other tasks.[31]
J. P. Guilford[32] performed important work in the field of creativity, drawing a distinction between convergent and divergent production (commonly renamed convergent and divergent thinking). Convergent thinking involves aiming for a single, correct solution to a problem, whereas divergent thinking involves creative generation of multiple answers to a set problem. Divergent thinking is sometimes used as a synonym for creativity in psychology literature. Other researchers have occasionally used the terms flexible thinking or fluid intelligence, which are roughly similar to (but not synonymous with) creativity.[citation needed]
In 1992, Finke et al. proposed the "Geneplore" model, in which creativity takes place in two phases: a generative phase, where an individual constructs mental representations called preinventive structures, and an exploratory phase where those structures are used to come up with creative ideas. Some evidence shows that when people use their imagination to develop new ideas, those ideas are heavily structured in predictable ways by the properties of existing categories and concepts.[33] Weisberg[34] argued, by contrast, that creativity only involves ordinary cognitive processes yielding extraordinary results.
Helie and Sun[35] recently proposed a unified framework for understanding creativity in problem solving, namely the Explicit-Implicit Interaction (EII) theory of creativity. This new theory constitutes an attempt at providing a more unified explanation of relevant phenomena (in part by reinterpreting/integrating various fragmentary existing theories of incubation and insight). The EII theory relies mainly on five basic principles, namely 1) The co-existence of and the difference between explicit and implicit knowledge; 2) The simultaneous involvement of implicit and explicit processes in most tasks; 3) The redundant representation of explicit and implicit knowledge; 4) The integration of the results of explicit and implicit processing; and 5) The iterative (and possibly bidirectional) processing. A computational implementation of the theory was developed based on the CLARION cognitive architecture and used to simulate relevant human data. This work represents an initial step in the development of process-based theories of creativity encompassing incubation, insight, and various other related phenomena.
In The Act of Creation, Arthur Koestler introduced the concept of bisociation—that creativity arises as a result of the intersection of two quite different frames of reference.[36] This idea was later developed into conceptual blending. In the '90s, various approaches in cognitive science that dealt with metaphor, analogy and structure mapping have been converging, and a new integrative approach to the study of creativity in science, art and humor has emerged under the label conceptual blending.
Honing theory posits that creativity arises due to the self-organizing, self-mending nature of a worldview, and that it is by way of the creative process the individual hones (and re-hones) an integrated worldview. Honing theory places equal emphasis on the externally visible creative outcome and the internal cognitive restructuring brought about by the creative process. Indeed one factor that distinguishes it from other theories of creativity is that it focuses on not just restructuring as it pertains to the conception of the task, but as it pertains to the worldview as a whole. When faced with a creatively demanding task, there is an interaction between the conception of the task and the worldview. The conception of the task changes through interaction with the worldview, and the worldview changes through interaction with the task. This interaction is reiterated until the task is complete, at which point not only is the task conceived of differently, but the worldview is subtly or drastically transformed. Thus another distinguishing feature of honing theory is that the creative process reflects the natural tendency of a worldview to attempt to resolve dissonance and seek internal consistency amongst its components, whether they be ideas, attitudes, or bits of knowledge; it mends itself as does a body when it has been injured.
Yet another central, distinguishing feature of honing theory is the notion of a potentiality state.[37] Honing theory posits that creative thought proceeds not by searching through and randomly ‘mutating’ predefined possibilities, but by drawing upon associations that exist due to overlap in the distributed neural cell assemblies that participate in the encoding of experiences in memory. Midway through the creative process one may have made associations between the current task and previous experiences, but not yet disambiguated which aspects of those previous experiences are relevant to the current task. Thus the creative idea may feel ‘half-baked’. It is at that point that it can be said to be in a potentiality state, because how it will actualize depends on the different internally or externally generated contexts it interacts with.
Honing theory can account for many phenomena that are not readily explained by other theories of creativity. For example, creativity was commonly thought to be fostered by a supportive, nurturing, trustworthy environment conducive to self-actualization. However, research shows that creativity is actually associated with childhood adversity, which would stimulate honing. Honing theory also makes several predictions that differ from what would be predicted by other theories. For example, empirical support has been obtained using analogy problem solving experiments for the proposal that midway through the creative process one's mind is in a potentiality state. Other experiments show that different works by the same creator exhibit a recognizable style or 'voice', and that this same recognizable quality even comes through in different creative outlets. This is not predicted by theories of creativity that emphasize chance processes or the accumulation of expertise, but it is predicted by honing theory, according to which personal style reflects the creator's uniquely structured worldview. This theory has been developed by Liane Gabora.
In everyday thought, people often spontaneously imagine alternatives to reality when they think "if only...".[38] Their counterfactual thinking is viewed as an example of everyday creative processes.[39] It has been proposed that the creation of counterfactual alternatives to reality depends on similar cognitive processes to rational thought.[40]
Several attempts have been made to develop a creativity quotient of an individual similar to the intelligence quotient (IQ), however these have been unsuccessful.[41]
In Malcolm Gladwell's 2008 book Outliers: The Story of Success,[42] there is mentioning of a "divergence test". As opposed to "convergence tests", where a test taker is asked to sort through a list of possibilities and converge on the right answer, a divergence test requires one to use imagination and take one's mind in as many different directions as possible. "With a divergence test, obviously there isn't a single right answer. What the test giver is looking for are the number and uniqueness of your responses. And what the test is measuring isn't analytical intelligence but something profoundly different -- something much closer to creativity. Divergence tests are every bit as challenging as convergence tests."
J. P. Guilford's group,[32] which pioneered the modern psychometric study of creativity, constructed several tests to measure creativity in 1967:
Building on Guilford's work, Torrance[43] developed the Torrance Tests of Creative Thinking in 1966. They involved simple tests of divergent thinking and other problem-solving skills, which were scored on:
The Creativity Achievement Questionnaire, a self-report test that measures creative achievement across 10 domains, was described in 2005 and shown to be reliable and valid when compared to other measures of creativity and to independent evaluation of creative output.[44]
Such tests, sometimes called Divergent Thinking (DT) tests have been both supported[45] and criticized.[46]
Some researchers have taken a social-personality approach to the measurement of creativity. In these studies, personality traits such as independence of judgement, self-confidence, attraction to complexity, aesthetic orientation and risk-taking are used as measures of the creativity of individuals.[26] Other researchers[47] have related creativity to the trait, openness to experience.
As the research into the relationship between personality traits and creativity continues to grow, a more complete picture has developed. Within the framework of the Big Five model of personality some consistent traits have emerged.[48] Openness to experience has been shown to be consistently related to a whole host of different assessments of creativity.[49] Among the other Big Five traits, research has demonstrated subtle differences between different domains of creativity. A meta-analysis by Gregory Feist showed that artists tend to have higher levels of neuroticism and introversion, while scientists are more conscientious.[50]
Howard Gruber insisted on a case-study approach that expresses the existential and unique quality of the creator. Creativity to Gruber was the product of purposeful work and this work could be described only as a confluence of forces in the specifics of the case.
Creativity as measured by the Torrance Tests of Creative Thinking increased until 1990 in the United States. An effect similar to the Flynn effect. Thereafter scores have been declining. Possible causes include increased time spent watching TV, increased time spent playing computer games, or lacking nurturing of creativity in schools.[citation needed] There may also be a mistaken assumption that encouraging creativity in schools necessarily involve the arts when it also can be encouraged in other subjects.[51]
There has been debate in the psychological literature about whether intelligence and creativity are part of the same process (the conjoint hypothesis) or represent distinct mental processes (the disjoint hypothesis). Evidence from attempts to look at correlations between intelligence and creativity from the 1950s onwards, by authors such as Barron, Guilford or Wallach and Kogan, regularly suggested that correlations between these concepts were low enough to justify treating them as distinct concepts.[48]
Some researchers believe that creativity is the outcome of the same cognitive processes as intelligence, and is only judged as creativity in terms of its consequences, i.e. when the outcome of cognitive processes happens to produce something novel, a view which Perkins has termed the "nothing special" hypothesis.[52]
An often cited model is what has come to be known as "the threshold hypothesis," proposed by Ellis Paul Torrance, which holds that a high degree of intelligence appears to be a necessary but not sufficient condition for high creativity.[32] That is, while there is a positive correlation between creativity and intelligence, this correlation disappears for IQs above a threshold of around 120. Such a model has found acceptance by many researchers, although it has not gone unchallenged.[53] A study in 1962 by Getzels and Jackson among high school students concluded that high IQ and high creativity tend to be mutually exclusive with a majority of the highest scoring students being either highly creative or highly intelligent, but not both. While this explains the threshold, the exact interaction between creativity and IQ remains unexplained.[54] A 2005 meta-Analysis found only small correlations between IQ and creativity tests and did not support the threshold theory.[55]
An alternative perspective, Renzulli's three-rings hypothesis, sees giftedness as based on both intelligence and creativity. More on both the threshold hypothesis and Renzulli's work can be found in O'Hara and Sternberg.[52]
Another view is that creativity may be particularly related to fluid intelligence.[56]
The neurobiology of creativity has been addressed[57] in the article "Creative Innovation: Possible Brain Mechanisms." The authors write that "creative innovation might require coactivation and communication between regions of the brain that ordinarily are not strongly connected." Highly creative people who excel at creative innovation tend to differ from others in three ways:
Thus, the frontal lobe appears to be the part of the cortex that is most important for creativity.
This article also explored the links between creativity and sleep, mood and addiction disorders, and depression.
In 2005, Alice Flaherty presented a three-factor model of the creative drive. Drawing from evidence in brain imaging, drug studies and lesion analysis, she described the creative drive as resulting from an interaction of the frontal lobes, the temporal lobes, and dopamine from the limbic system. The frontal lobes can be seen as responsible for idea generation, and the temporal lobes for idea editing and evaluation. Abnormalities in the frontal lobe (such as depression or anxiety) generally decrease creativity, while abnormalities in the temporal lobe often increase creativity. High activity in the temporal lobe typically inhibits activity in the frontal lobe, and vice versa. High dopamine levels increase general arousal and goal directed behaviors and reduce latent inhibition, and all three effects increase the drive to generate ideas.[58]
Vandervert[59] described how the brain's frontal lobes and the cognitive functions of the cerebellum collaborate to produce creativity and innovation. Vandervert's explanation rests on considerable evidence that all processes of working memory (responsible for processing all thought[60]) are adaptively modeled for increased efficiency by the cerebellum.[61] The cerebellum (consisting of 100 billion neurons, which is more than the entirety of the rest of the brain[62]) is also widely known to adaptively model all bodily movement for efficiency. The cerebellum's adaptive models of working memory processing are then fed back to especially frontal lobe working memory control processes[63] where creative and innovative thoughts arise.[64] (Apparently, creative insight or the "aha" experience is then triggered in the temporal lobe.[65])
According to Vandervert, the details of creative adaptation begin in "forward" cerebellar models which are anticipatory/exploratory controls for movement and thought. These cerebellar processing and control architectures have been termed Hierarchical Modular Selection and Identification for Control (HMOSAIC).[66] New, hierarchically arranged levels of the cerebellar control architecture (HMOSAIC) develop as mental mulling in working memory is extended over time. These new levels of the control architecture are fed forward to the frontal lobes. Since the cerebellum adaptively models all movement and all levels of thought and emotion,[67] Vandervert's approach helps explain creativity and innovation in sports, art, music, the design of video games, technology, mathematics, the child prodigy, and thought in general.
Essentially, Vandervert has argued that when a person is confronted with a challenging new situation, visual-spatial working memory and speech-related working memory are decomposed and re-composed (fractionated) by the cerebellum and then blended in the cerebral cortex in an attempt to deal with the new situation. With repeated attempts to deal with challenging situations, the cerebro-cerebellar blending process continues to optimize the efficiency of how working memory deals with the situation or problem.[68] Most recently, he has argued that this is the same process (only involving visual-spatial working memory and pre-language vocalization) that led to the evolution of language in humans.[69] Vandervert and Vandervert-Weathers have pointed out that this blending process, because it continuously optimizes efficiencies, constantly improves prototyping attempts toward the invention or innovation of new ideas, music, art, or technology.[70] Prototyping, they argue, not only produces new products, it trains the cerebro-cerebellar pathways involved to become more efficient at prototyping itself. Further, Vandervert and Vandervert-Weathers believe that this repetitive "mental prototyping" or mental rehearsal involving the cerebellum and the cerebral cortex explains the success of the self-driven, individualized patterning of repetitions initiated by the teaching methods of the Khan Academy.
Creativity involves the forming of associative elements into new combinations that are useful or meet some requirement. Sleep aids this process.[71] REM rather than NREM sleep appears to be responsible.[72][73] This has been suggested to be due to changes in cholinergic and noradrenergic neuromodulation that occurs during REM sleep.[72] During this period of sleep, high levels of acetylcholine in the hippocampus suppress feedback from the hippocampus to the neocortex, and lower levels of acetylcholine and norepinephrine in the neocortex encourage the spread of associational activity within neocortical areas without control from the hippocampus.[74] This is in contrast to waking consciousness, where higher levels of norepinephrine and acetylcholine inhibit recurrent connections in the neocortex. It is proposed that REM sleep would add creativity by allowing "neocortical structures to reorganize associative hierarchies, in which information from the hippocampus would be reinterpreted in relation to previous semantic representations or nodes."[72]
Some theories suggest that creativity may be particularly susceptible to affective influence.
According to Alice Isen, positive affect has three primary effects on cognitive activity:
Barbara Fredrickson in her broaden-and-build model suggests that positive emotions such as joy and love broaden a person's available repertoire of cognitions and actions, thus enhancing creativity.
According to these researchers, positive emotions increase the number of cognitive elements available for association (attention scope) and the number of elements that are relevant to the problem (cognitive scope).
Various meta-analyses, such as Baas et al. (2008) of 66 studies about creativity and affect support the link between creativity and positive affect[75][76]
On the other hand, some theorists have suggested that negative affect leads to greater creativity. A cornerstone of this perspective is empirical evidence of a relationship between affective illness and creativity. In a study of 1,005 prominent 20th century individuals from over 45 different professions, the University of Kentucky's Arnold Ludwig found a slight but significant correlation between depression and level of creative achievement. In addition, several systematic studies of highly creative individuals and their relatives have uncovered a higher incidence of affective disorders (primarily bipolar disorder and depression) than that found in the general population.
Three patterns may exist between affect and creativity at work: positive (or negative) mood, or change in mood, predictably precedes creativity; creativity predictably precedes mood; and whether affect and creativity occur simultaneously.
It was found that not only might affect precede creativity, but creative outcomes might provoke affect as well. At its simplest level, the experience of creativity is itself a work event, and like other events in the organizational context, it could evoke emotion. Qualitative research and anecdotal accounts of creative achievement in the arts and sciences suggest that creative insight is often followed by feelings of elation. For example, Albert Einstein called his 1907 general theory of relativity "the happiest thought of my life." Empirical evidence on this matter is still very tentative.
In contrast to the possible incubation effects of affective state on subsequent creativity, the affective consequences of creativity are likely to be more direct and immediate. In general, affective events provoke immediate and relatively fleeting emotional reactions. Thus, if creative performance at work is an affective event for the individual doing the creative work, such an effect would likely be evident only in same-day data.
Another longitudinal research found several insights regarding the relations between creativity and emotion at work. Firstly, evidence shows a positive correlation between positive affect and creativity. The more positive a person's affect on a given day, the more creative thinking they evidenced that day and the next day—even controlling for that next day's mood. There was even some evidence of an effect two days later.
In addition, the researchers found no evidence that people were more creative when they experienced both positive and negative affect on the same day. The weight of evidence supports a purely linear form of the affect-creativity relationship, at least over the range of affect and creativity covered in our study: the more positive a person's affect, the higher their creativity in a work setting.
Finally, they found four patterns of affect and creativity affect can operate as an antecedent to creativity; as a direct consequence of creativity; as an indirect consequence of creativity; and affect can occur simultaneously with creative activity. Thus, it appears that people's feelings and creative cognitions are interwoven in several distinct ways within the complex fabric of their daily work lives.
A study by psychologist J. Philippe Rushton found creativity to correlate with intelligence and psychoticism.[77] Another study found creativity to be greater in schizotypal than in either normal or schizophrenic individuals. While divergent thinking was associated with bilateral activation of the prefrontal cortex, schizotypal individuals were found to have much greater activation of their right prefrontal cortex.[78] This study hypothesizes that such individuals are better at accessing both hemispheres, allowing them to make novel associations at a faster rate. In agreement with this hypothesis, ambidexterity is also associated with schizotypal and schizophrenic individuals. Three recent studies by Mark Batey and Adrian Furnham have demonstrated the relationships between schizotypal[79][80] and hypomanic personality [81] and several different measures of creativity.
Particularly strong links have been identified between creativity and mood disorders, particularly manic-depressive disorder (a.k.a. bipolar disorder) and depressive disorder (a.k.a. unipolar disorder). In Touched with Fire: Manic-Depressive Illness and the Artistic Temperament, Kay Redfield Jamison summarizes studies of mood-disorder rates in writers, poets and artists. She also explores research that identifies mood disorders in such famous writers and artists as Ernest Hemingway (who shot himself after electroconvulsive treatment), Virginia Woolf (who drowned herself when she felt a depressive episode coming on), composer Robert Schumann (who died in a mental institution), and even the famed visual artist Michelangelo.
A study looking at 300,000 persons with schizophrenia, bipolar disorder or unipolar depression, and their relatives, found overrepresentation in creative professions for those with bipolar disorder as well as for undiagnosed siblings of those with schizophrenia or bipolar disorder. There was no overall overrepresenation, but overrepresentation for artistic occupations, among those diagnosed with schizophrenia. There was no association for those with unipolar depression or their relatives. [82]
According to psychologist Robert Epstein, PhD, creativity can be obstructed through stress.[83]
Creativity has been studied from a variety of perspectives and is important in numerous contexts. Most of these approaches are undisciplinary, and it is therefore difficult to form a coherent overall view.[26] The following sections examine some of the areas in which creativity is seen as being important.
Creativity comes in different forms. A number of different theorists have suggested models of the creative person. One model suggests that there are kinds to produce growth, innovation, speed, etc. These are referred to as the four "Creativity Profiles" that can help achieve such goals.[84]
Research by Dr Mark Batey of the Psychometrics at Work Research Group at Manchester Business School has suggested that the creative profile can be explained by four primary creativity traits with narrow facets within each
This model was developed in a sample of 1000 working adults using the statistical techniques of Exploratory Factor Analysis followed by Confirmatory Factor Analysis by Structural Equation Modelling.[85]
An important aspect of the creativity profiling approach is to account for the tension between predicting the creative profile of an individual, as characterised by the psychometric approach, and the evidence that team creativity is founded on diversity and difference.[86]
Francois Jullien in "Process and Creation, 1989" invites us to look at that concept from a Chinese cultural point of view. Fangqi Xu[87] has reported creativity courses in a range of countries. Todd Lubart has studied extensively the cultural aspects of creativity and innovation.
Most people associate creativity with the fields of art and literature. In these fields, originality is considered to be a sufficient condition for creativity, unlike other fields where both originality and appropriateness are necessary.[88]
Within the different modes of artistic expression, one can postulate a continuum extending from "interpretation" to "innovation". Established artistic movements and genres pull practitioners to the "interpretation" end of the scale, whereas original thinkers strive towards the "innovation" pole. Note that we conventionally expect some "creative" people (dancers, actors, orchestral members, etc.) to perform (interpret) while allowing others (writers, painters, composers, etc.) more freedom to express the new and the different.
Contrast alternative theories, for example:
In the art practice and theory of Davor Dzalto, human creativity is taken as a basic feature of both the personal existence of human being and art production. For this thinker, creativity is a basic cultural and anthropological category, since it enables human manifestation in the world as a "real presence" in contrast to the progressive "virtualization" of the world.
Jacques Hadamard, in his book Psychology of Invention in the Mathematical Field, uses introspection to describe mathematical thought processes. In contrast to authors who identify language and cognition, he describes his own mathematical thinking as largely wordless, often accompanied by mental images that represent the entire solution to a problem. He surveyed 100 of the leading physicists of his day (ca. 1900), asking them how they did their work. Many of the responses mirrored his own.
Hadamard described the experiences of the mathematicians/theoretical physicists Carl Friedrich Gauss, Hermann von Helmholtz, Henri Poincaré and others as viewing entire solutions with "sudden spontaneity."[89]
The same has been reported in literature by many others, such as Denis Brian,[90] G. H. Hardy,[91] Walter Heitler,[92] B. L. van der Waerden,[93] and Harold Ruegg.[94]
To elaborate on one example, Einstein, after years of fruitless calculations, suddenly had the solution to the general theory of relativity revealed in a dream "like a giant die making an indelible impress, a huge map of the universe outlined itself in one clear vision."[90]
Hadamard described the process as having steps (i) preparation, (ii) incubation, (iv) illumination, and (v) verification of the five-step Graham Wallas creative-process model, leaving out (iii) intimation, with the first three cited by Hadamard as also having been put forth by Helmholtz:[95]
Marie-Louise von Franz, a colleague of the eminent psychiatrist Carl Jung, noted that in these unconscious scientific discoveries the "always recurring and important factor ... is the simultaneity with which the complete solution is intuitively perceived and which can be checked later by discursive reasoning." She attributes the solution presented "as an archetypal pattern or image."[96] As cited by von Franz,[97] according to Jung, "Archetypes ... manifest themselves only through their ability to organize images and ideas, and this is always an unconscious process which cannot be detected until afterwards."[98]
Today, creativity forms the core activity of a growing section of the global economy—the so-called "creative industries"—capitalistically generating (generally non-tangible) wealth through the creation and exploitation of intellectual property or through the provision of creative services. The Creative Industries Mapping Document 2001 provides an overview of the creative industries in the UK. The creative professional workforce is becoming a more integral part of industrialized nations' economies.
Creative professions include writing, art, design, theater, television, radio, motion pictures, related crafts, as well as marketing, strategy, some aspects of scientific research and development, product development, some types of teaching and curriculum design, and more. Since many creative professionals (actors and writers, for example) are also employed in secondary professions, estimates of creative professionals are often inaccurate. By some estimates, approximately 10 million US workers are creative professionals; depending upon the depth and breadth of the definition, this estimate may be double.
Creativity is also seen as being increasingly important in a variety of other professions. Architecture and industrial design are the fields most often associated with creativity, and more generally the fields of design and design research. These fields explicitly value creativity, and journals such as Design Studies have published many studies on creativity and creative problem solving.[99]
Fields such as science and engineering have, by contrast, experienced a less explicit (but arguably no less important) relation to creativity. Simonton[23] shows how some of the major scientific advances of the 20th century can be attributed to the creativity of individuals. This ability will also be seen as increasingly important for engineers in years to come.[100]
Accounting has also been associated with creativity with the popular euphemism creative accounting. Although this term often implies unethical practices, Amabile[88] has suggested that even this profession can benefit from the (ethical) application of creative thinking.
In a recent global survey of approximately 1600 CEO's, the leadership trait that was considered to be most crucial for success was creativity.[101] This suggests that the world of business is beginning to accept that creativity is of value in a diversity of industries, rather than being simply the preserve of the creative industries.
It has been the topic of various research studies to establish that organizational effectiveness depends on the creativity of the workforce to a large extent. For any given organization, measures of effectiveness vary, depending upon its mission, environmental context, nature of work, the product or service it produces, and customer demands. Thus, the first step in evaluating organizational effectiveness is to understand the organization itself - how it functions, how it is structured, and what it emphasizes.
Amabile[88] argued that to enhance creativity in business, three components were needed:
There are two types of motivation:
Six managerial practices to encourage motivation are:
Nonaka, who examined several successful Japanese companies, similarly saw creativity and knowledge creation as being important to the success of organizations.[102] In particular, he emphasized the role that tacit knowledge has to play in the creative process.
In business, originality is not enough. The idea must also be appropriate—useful and actionable.[103][104]Creative competitive intelligence is a new solution to solve this problem. According to Reijo Siltala it links creativity to innovation process and competitive intelligence to creative workers.
Economic approaches to creativity have focussed on three aspects - the impact of creativity on economic growth, methods of modelling markets for creativity, and the maximisation of economic creativity (innovation).
In the early 20th century, Joseph Schumpeter introduced the economic theory of creative destruction, to describe the way in which old ways of doing things are endogenously destroyed and replaced by the new. Some economists (such as Paul Romer) view creativity as an important element in the recombination of elements to produce new technologies and products and, consequently, economic growth. Creativity leads to capital, and creative products are protected by intellectual property laws.
Mark A. Runco and Daniel Rubenson have tried to describe a "psychoeconomic" model of creativity.[105] In such a model, creativity is the product of endowments and active investments in creativity; the costs and benefits of bringing creative activity to market determine the supply of creativity. Such an approach has been criticised for its view of creativity consumption as always having positive utility, and for the way it analyses the value of future innovations.[106]
The creative class is seen by some to be an important driver of modern economies. In his 2002 book, The Rise of the Creative Class, economist Richard Florida popularized the notion that regions with "3 T's of economic development: Technology, Talent and Tolerance" also have high concentrations of creative professionals and tend to have a higher level of economic development.
The creative industries in Europe - including the audiovisual sector - make a significant contribution to the EU economy, creating about 3% of EU GDP - corresponding to an annual market value of €500 billion - and employing about 6 million people. In addition, the sector plays a crucial role in fostering innovation, in particular for devices and networks.[107] The EU records the second highest TV viewing figures globally, producing more films than any other region in the world. In that respect, the newly proposed 'Creative Europe' programme will help preserve cultural heritage while increasing the circulation of creative works inside and outside the EU.[108] The programme will play a consequential role in stimulating cross border co-operation, promoting peer learning and making these sectors more professional. The Commission will then propose a financial instrument run by the European Investment Bank to provide debt and equity finance for cultural and creative industries. The role of the non-state actors within the governance regarding Medias will not be neglected anymore due to a holistic approach .
Daniel Pink, in his 2005 book A Whole New Mind, repeating arguments posed throughout the 20th century, argues that we are entering a new age where creativity is becoming increasingly important. In this conceptual age, we will need to foster and encourage right-directed thinking (representing creativity and emotion) over left-directed thinking (representing logical, analytical thought). However, this simplification of 'right' versus 'left' brain thinking is not supported by the research data.[109]
Nickerson[110] provides a summary of the various creativity techniques that have been proposed. These include approaches that have been developed by both academia and industry:
Some see the conventional system of schooling as "stifling" of creativity and attempt (particularly in the pre-school/kindergarten and early school years) to provide a creativity-friendly, rich, imagination-fostering environment for young children.[110][111][112] Researchers have seen this as important because technology is advancing our society at an unprecedented rate and creative problem solving will be needed to cope with these challenges as they arise.[112] In addition to helping with problem solving, creativity also helps students identify problems where others have failed to do so.[110][111][113] See the Waldorf School as an example of an education program that promotes creative thought.
Promoting intrinsic motivation and problem solving are two areas where educators can foster creativity in students. Students are more creative when they see a task as intrinsically motivating, valued for its own sake.[111][112][114][115] To promote creative thinking educators need to identify what motivates their students and structure teaching around it. Providing students with a choice of activities to complete allows them to become more intrinsically motivated and therefore creative in completing the tasks.[110][116]
Teaching students to solve problems that do not have well defined answers is another way to foster their creativity. This is accomplished by allowing students to explore problems and redefine them, possibly drawing on knowledge that at first may seem unrelated to the problem in order to solve it.[110][111][112][114]
Several different researchers have proposed methods of increasing the creativity of an individual. Such ideas range from the psychological-cognitive, such as Osborn-Parnes Creative Problem Solving Process, Synectics, Science-based creative thinking, Purdue Creative Thinking Program, and Edward de Bono's lateral thinking; to the highly structured, such as TRIZ (the Theory of Inventive Problem-Solving) and its variant Algorithm of Inventive Problem Solving (developed by the Russian scientist Genrich Altshuller), and Computer-Aided Morphological analysis.
A simple but accurate review on this new Human-Computer Interactions (HCI) angle for promoting creativity has been written by Todd Lubart, an invitation full of creative ideas to develop further this new field.
Groupware and other Computer Supported Collaborative Work (CSCW) platforms are now the stage of Network Creativity on the web or on other private networks. These tools have made more obvious the existence of a more connective, cooperative and collective nature of creativity rather than the prevailing individual one. Creativity Research on Global Virtual Teams is showing that the creative process is affected by the national identities, cognitive and conative profiles, anonymous interactions at times and many other factors affecting the teams members, depending on the early or later stages of the cooperative creative process. They are also showing how NGO's cross-cultural virtual team's innovation in Africa would also benefit from the pooling of best global practices online. Such tools enhancing cooperative creativity may have a great impact on society and as such should be tested while they are built following the Motto: "Build the Camera while shooting the film". Some European FP7 scientific programs like Paradiso are answering a need for advanced experimentally driven research including large-scale experimentation test-beds to discover the technical, societal and economic implications of such groupware and collaborative tools to the Internet.
On the other hand, creativity research may one day be pooled with a computable metalanguage like IEML from the University of Ottawa Collective Intelligence Chair, Pierre Levy. It might be a good tool to provide an interdisciplinary definition and a rather unified theory of creativity. The creative processes being highly fuzzy, the programming of cooperative tools for creativity and innovation should be adaptive and flexible. Empirical Modelling seems to be a good choice for Humanities Computing.
If all the activity of the universe could be traced with appropriate captors, it is likely that one could see the creative nature of the universe to which humans are active contributors. After the web of documents, the Web of Things might shed some light on such a universal creative phenomenon which should not be restricted to humans. In order to trace and enhance cooperative and collective creativity, Metis Reflexive Global Virtual Team has worked for the last few years on the development of a Trace Composer at the intersection of personal experience and social knowledge.
Metis Reflexive Team has also identified a paradigm for the study of creativity to bridge European theory of "useless" and non-instrumentalized creativity, North American more pragmatic creativity and Chinese culture stressing more creativity as a holistic process of continuity rather than radical change and originality. This paradigm is mostly based on the work of the German philosopher Hans Joas, one that emphasizes the creative character of human action. This model allows also for a more comprehensive theory of action. Joas elaborates some implications of his model for theories of social movements and social change. The connection between concepts like creation, innovation, production and expression is facilitated by the creativity of action as a metaphore but also as a scientific concept.
The Creativity and Cognition conference series, sponsored by the ACM and running since 1993, has been an important venue for publishing research on the intersection between technology and creativity. The conference now runs biennially, next taking place in 2011.[dated info]
Although the benefits of creativity to society as a whole have been noted,[117] social attitudes about this topic remain divided. The wealth of literature regarding the development of creativity[118] and the profusion of creativity techniques indicate wide acceptance, at least among academics, that creativity is desirable.
There is, however, a dark side to creativity, in that it represents a "quest for a radical autonomy apart from the constraints of social responsibility".[119] In other words, by encouraging creativity we are encouraging a departure from society's existing norms and values. Expectation of conformity runs contrary to the spirit of creativity. Ken Robinson argues that the current education system is "educating people out of their creativity".[120][121]
Nevertheless, employers are increasingly valuing creative skills. A report by the Business Council of Australia, for example, has called for a higher level of creativity in graduates.[122] The ability to "think outside the box" is highly sought after. However, the above-mentioned paradox may well imply that firms pay lip service to thinking outside the box while maintaining traditional, hierarchical organization structures in which individual creativity is condemned.
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John Cleese | |
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Cleese in 2008 |
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Born | John Marwood Cleese (1939-10-27) 27 October 1939 (age 72) Weston-super-Mare, Somerset, England, UK |
Residence | Los Angeles, California |
Nationality | British |
Alma mater | Downing College, Cambridge, Clifton College |
Occupation | Actor, comedian |
Years active | 1961–present |
Influenced by | Spike Milligan, the Goons, Dick Emery, William Shakespeare |
Home town | London, England |
Height | 6'5" (1.96 m) |
Political party | Liberal Democrat |
Spouse |
Connie Booth (m. 1968–1978) «start: (1968-02-20)–end+1: (1978-09)»"Marriage: Connie Booth to John Cleese" Location: (linkback:http://en-wiki.pop.wn.com/index.php/John_Cleese) (divorced) |
Partner | Barbie Orr (2008–2009) Jennifer Wade (2010–present) |
Children | Cynthia Cleese (b. 1971) with Connie Booth Camilla Cleese (b. 1984) with Barbara Trentham |
Website | |
TheJohnCleese.com |
John Marwood Cleese (/ˈkliːz/; born 27 October 1939) is an English actor, comedian, writer and film producer. He achieved success at the Edinburgh Festival Fringe and as a scriptwriter and performer on The Frost Report. In the late 1960s he became a member of Monty Python, the comedy troupe responsible for the sketch show Monty Python's Flying Circus and the four Monty Python films: And Now for Something Completely Different, The Holy Grail, Life of Brian and The Meaning of Life.
In the mid 1970s, Cleese and his first wife, Connie Booth, co-wrote and starred in the British sitcom Fawlty Towers. Later, he co-starred with Kevin Kline, Jamie Lee Curtis and former Python colleague Michael Palin in A Fish Called Wanda and Fierce Creatures. He also starred in Clockwise, and has appeared in many other films, including two James Bond films as R/Q, two Harry Potter films and three Shrek films.
With Yes Minister writer Antony Jay he co-founded Video Arts, a production company making entertaining training films.
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Cleese was born in Weston-super-Mare, Somerset, the only child of Muriel Evelyn (née Cross) (b.1899), and Reginald Francis Cleese (b. 1893), who worked in insurance sales.[1] His family's surname was previously "Cheese", but his father changed it to "Cleese" in 1915 upon joining the Army.
Cleese was educated at St Peter's Preparatory School, where he was a star pupil, receiving a prize for English studies and doing well at sports, including cricket and boxing. At 13 he received an exhibition to Clifton College, an English public school in Bristol. He was tall as a child and was well over 6 ft when he arrived there. While at the school he is said to have defaced the school grounds for a prank by painting footprints to suggest that the school's statue of Field Marshal Earl Haig had got down from his plinth and gone to the toilet.[2] Cleese played cricket for the first team, and after initial indifference he did well academically, passing 8 O-Levels and 3 A-Levels in mathematics, physics and chemistry.[3][4]
After leaving school, he went back to his prep school to teach science, English, geography, history and Latin[5] (he drew on his Latin teaching experience later for a scene in Life of Brian in which he corrects Brian's badly written Latin graffiti[6]) before taking up a place he had won at Downing College, Cambridge, where he studied Law and joined the Cambridge Footlights. There he met his future writing partner Graham Chapman. Cleese wrote extra material for the 1961 Footlights Revue I Thought I Saw It Move,[7][8] and was Registrar for the Footlights Club during 1962, as well as being one of the cast members for the 1962 Footlights Revue Double Take![7][8] He graduated from Cambridge in 1963 with a 2:1. Despite his successes on The Frost Report, his father would send him cuttings from the Daily Telegraph offering management jobs in places like Marks and Spencer.[9]
Cleese was one of the script writers, as well as being a member of the cast, for the 1963 Footlights Revue A Clump of Plinths,[7][8] which was so successful during the Edinburgh Festival Fringe that it was renamed Cambridge Circus and taken to the West End in London and then on a tour of New Zealand and Broadway, with the cast also appearing in some of the revue's sketches on The Ed Sullivan Show in September 1964.[8]
After Cambridge Circus, Cleese briefly stayed in America, performing on and Off-Broadway. While performing in the musical Half a Sixpence,[8] Cleese met future Python Terry Gilliam, as well as American actress Connie Booth, whom he married on 20 February 1968.[8]
He was soon offered work as a writer with BBC Radio, where he worked on several programmes, most notably as a sketch writer for The Dick Emery Show. The success of the Footlights Revue led to the recording of a short series of half-hour radio programmes, called I'm Sorry, I'll Read That Again, that were so popular that the BBC commissioned a regular series with the same title that ran from 1965 to 1974. Cleese returned to Britain and joined the cast.[8] In many episodes, he is credited as "John Otto Cleese".
Also in 1965, Cleese and Chapman began writing on The Frost Report. The writing staff chosen for The Frost Report consisted of a number of writers and performers who would go on to make names for themselves in comedy. They included co-performers from I'm Sorry, I'll Read That Again and future Goodies Bill Oddie and Tim Brooke-Taylor, and also Frank Muir, Barry Cryer, Marty Feldman, Ronnie Barker, Ronnie Corbett, Dick Vosburgh and future Python members Eric Idle, Terry Jones and Michael Palin. It was while working on The Frost Report, in fact, that the future Pythons developed the writing styles that would make their collaboration significant. Cleese and Chapman's sketches often involved authority figures, some of which were performed by Cleese, while Jones and Palin were both infatuated with filmed scenes that open with idyllic countryside panoramas. Idle was one of those charged with writing David Frost's monologue. It was during this period that Cleese met and befriended influential British comedian Peter Cook.
It was as an actual performer on the Frost Report that Cleese achieved his breakthrough on British television as a comedy actor, appearing as the tall, patrician figure on the classic class sketch, contrasting comically in a line-up with the shorter, middle class Ronnie Barker and the even-shorter, working class Ronnie Corbett. Such was the popularity of the series that in 1966 Cleese and Chapman were invited to work as writers and performers with Brooke-Taylor and Feldman on At Last the 1948 Show,[8] during which time the Four Yorkshiremen sketch was written by all four writers/performers (the Four Yorkshiremen sketch is now better known as a Monty Python sketch).[10] Cleese and Chapman also wrote episodes for the first series of Doctor in the House (and later Cleese wrote six episodes of Doctor at Large on his own in 1971). These series were successful, and in 1969 Cleese and Chapman were offered their very own series. However, owing to Chapman's alcoholism, Cleese found himself bearing an increasing workload in the partnership and was therefore unenthusiastic about doing a series with just the two of them. He had found working with Palin on The Frost Report an enjoyable experience and invited him to join the series. Palin had previously been working on Do Not Adjust Your Set with Idle and Jones, with Terry Gilliam creating the animations. The four of them had, on the back of the success of Do Not Adjust Your Set, been offered a series for Thames Television, which they were waiting to begin when Cleese's offer arrived. Palin agreed to work with Cleese and Chapman in the meantime, bringing with him Gilliam, Jones, and Idle.
Monty Python's Flying Circus ran for four seasons from October 1969 to December 1974 on BBC Television, though with only limited participation of Cleese in the last six shows. Cleese's two primary characterisations were as a sophisticate and a stressed-out loony. He portrayed the former as a series of announcers, TV show hosts, and government officials (for example, "The Ministry of Silly Walks"). The latter is perhaps best represented in the "Cheese Shop" and by Cleese's Mr Praline character, the man with a dead Norwegian Blue parrot and a menagerie of other animals all named "Eric". He was also known for his working class "Sergeant Major" character, who worked as a Police Sergeant, Roman Centurion, etc. He is also seen as the opening announcer with the now famous line "And now for something completely different", although in its premiere in the sketch "Man with Three Buttocks", the phrase was spoken by Eric Idle.
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Along with Gilliam's animations, Cleese's work with Graham Chapman provided Python with its darkest and angriest moments, and many of his characters display the seething suppressed rage that later characterised his portrayal of Basil Fawlty.
Unlike Palin and Jones, Cleese and Chapman actually wrote together—in the same room; Cleese claims that their writing partnership involved his sitting with pen and paper, doing most of the work, while Chapman sat back, not speaking for long periods, then suddenly coming out with an idea that often elevated the sketch to a different level. A classic example of this is the "Dead Parrot" sketch, envisaged by Cleese as a satire on poor customer service, which was originally to have involved a broken toaster and later a broken car (this version was actually performed and broadcast on the pre-Python special How To Irritate People). It was Chapman's suggestion to change the faulty item into a dead parrot, and he also suggested that the parrot be specifically a Norwegian Blue, giving the sketch a surreal air which made it far more memorable.
Their humour often involved ordinary people in ordinary situations behaving absurdly for no obvious reason. Like Chapman, Cleese's poker face, clipped middle class accent, and imposing height allowed him to appear convincingly as a variety of authority figures, such as policemen, detectives, Nazi officers or government officials—which he would then proceed to undermine. Most famously, in the "Ministry of Silly Walks" sketch (actually written by Palin and Jones), Cleese exploits his stature as the crane-legged civil servant performing a grotesquely elaborate walk to his office.
Chapman and Cleese also specialised in sketches where two characters would conduct highly articulate arguments over completely arbitrary subjects, such as in the "cheese shop", the "dead parrot" sketch and "The Argument Sketch", where Cleese plays a stone-faced bureaucrat employed to sit behind a desk and engage people in pointless, trivial bickering. All of these roles were opposite Palin (who Cleese often claims is his favourite Python to work with)—the comic contrast between the towering Cleese's crazed aggression and the shorter Palin's shuffling inoffensiveness is a common feature in the series. Occasionally, the typical Cleese-Palin dynamic is reversed, as in "Fish Licence", wherein Palin plays the bureaucrat with whom Cleese is trying to work.
Though the programme lasted four series, by the start of series 3, Cleese was growing tired of dealing with Chapman's alcoholism. He felt, too, that the show's scripts had declined in quality. For these reasons, he became restless and decided to move on. Though he stayed for the third series, he officially left the group before the fourth season. Despite this, he remained friendly with the group, and all six began writing Monty Python and the Holy Grail; Cleese received a credit on episodes of the fourth series which used material from these sessions, and even makes a brief appearance in one episode as the voice of a cartoon in the "Hamlet" episode, though he was officially unconnected with the fourth series. Cleese returned to the troupe to co-write and co-star in the Monty Python films Monty Python and the Holy Grail, Monty Python's Life of Brian and Monty Python's The Meaning of Life, and participated in various live performances over the years.
From 1970 to 1973, Cleese served as rector of the University of St Andrews.[11] His election proved a milestone for the university, revolutionising and modernising the post. For instance, the rector was traditionally entitled to appoint an "Assessor", a deputy to sit in his place at important meetings in his absence. Cleese changed this into a position for a student, elected across campus by the student body, resulting in direct access and representation for the student body.[12]
Around this time, Cleese worked with comedian Les Dawson on his sketch/stand-up show Sez Les. The differences between the two physically (the tall, lean Cleese and the short, stout Dawson) and socially (the public school, and then Cambridge-educated Cleese and the working class, self-educated Mancunian Dawson) were marked, but both worked well together from series 8 onwards until the series ended in 1976.[13][14]
Cleese achieved greater prominence in the United Kingdom as the neurotic hotel manager Basil Fawlty in Fawlty Towers, which he co-wrote with his wife Connie Booth. The series won three BAFTA awards when produced and in 2000, it topped the British Film Institute's list of the 100 Greatest British Television Programmes. The series also featured Prunella Scales as Basil's acerbic wife Sybil, Andrew Sachs as the much abused Spanish waiter Manuel ("...he's from Barcelona"), and Booth as waitress Polly, the series' voice of sanity. Cleese based Basil Fawlty on a real person, Donald Sinclair, whom he had encountered in 1970 while the Monty Python team were staying at the Gleneagles Hotel in Torquay while filming inserts for their television series. Reportedly, Cleese was inspired by Sinclair's mantra, "I could run this hotel just fine, if it weren't for the guests." He later described Sinclair as "the most wonderfully rude man I have ever met," although Sinclair's widow has said her husband was totally misrepresented in the series. During the Pythons' stay, Sinclair allegedly threw Idle's briefcase out of the hotel "in case it contained a bomb," complained about Gilliam's "American" table manners, and threw a bus timetable at another guest after they dared to ask the time of the next bus to town.
The first series was screened from 19 September 1975 on BBC 2, initially to poor reviews,[15] but gained momentum when repeated on BBC 1 the following year. Despite this, a second series did not air until 1979, by which time Cleese's marriage to Booth had ended, but they revived their collaboration for the second series. Fawlty Towers consisted of only twelve episodes; Cleese and Booth both maintain that this was to avoid compromising the quality of the series.
In December 1977, Cleese appeared as a guest star on The Muppet Show. Cleese was a fan of the show, and co-wrote much of the episode. He appears in a "Pigs in Space" segment as a pirate trying to hijack the spaceship Swinetrek, and also helps Gonzo restore his arms to "normal" size after Gonzo's cannonball catching act goes wrong. During the show's closing number, Cleese refuses to sing the famous show tune from Man of La Mancha, "The Impossible Dream". Kermit the Frog apologises and the curtain re-opens with Cleese now costumed as a Viking trying some Wagnerian opera as part of a duet with Sweetums. Once again, Cleese protests to Kermit, and gives the frog one more chance. This time, he is costumed as a Mexican maraca soloist. He has finally had enough and protests that he is leaving the show, saying "You were supposed to be my host. How can you do this to me? Kermit – I am your guest!". The cast joins in with their parody of "The Impossible Dream", singing "This is your guest, to follow that star...". During the crowd's applause that follows the song, he pretends to strangle Kermit until he realises the crowd loves him and accepts the accolades. During the show's finale, as Kermit thanks him, he shows up with a fictional album, his own new vocal record John Cleese: A Man & His Music, and encourages everyone to buy a copy.[16]
This would not be Cleese's final appearance with the Muppets. In their 1981 film The Great Muppet Caper, Cleese does a cameo appearance as Neville, a local homeowner. As part of the appearance, Miss Piggy borrows his house as a way to impress Kermit the Frog.
Cleese won the TV Times award for Funniest Man On TV – 1978-79.[17]
During the 1980s and 1990s, Cleese focused on film, though he did work with Peter Cook in his one-off TV special Peter Cook and Co. in 1980. In the same year Cleese played Petruchio, in Shakespeare's The Taming of the Shrew in the BBC Television Shakespeare series. In 1981 he starred with Sean Connery and Michael Palin in the Terry Gilliam-directed Time Bandits as Robin Hood. He also participated in Monty Python Live at the Hollywood Bowl (1982), and starred in The Secret Policeman's Ball for Amnesty International. In 1985, Cleese had a small dramatic role as a sheriff in Silverado, which had an all-star cast that included Kevin Kline, with whom he would star with in A Fish Called Wanda three years later. In 1986, he starred in Clockwise as an uptight school headmaster obsessed with punctuality and constantly getting in to trouble during a journey to a headmasters' conference.
Timed with the 1987 UK elections, he appeared in a video promoting proportional representation.[18]
In 1988, he wrote and starred in A Fish Called Wanda, as the lead, Archie Leach, along with Jamie Lee Curtis, Kevin Kline and Michael Palin. Wanda was a commercial and critical success, and Cleese was nominated for an Academy Award for his script. Cynthia Cleese starred as Leach's daughter.
Graham Chapman was diagnosed with throat cancer in 1989; Cleese, Michael Palin, Peter Cook and Chapman's partner David Sherlock, witnessed Chapman's death. Chapman's death occurred a day before the 20th anniversary of the first broadcast of Flying Circus, with Jones commenting, "the worst case of party-pooping in all history." Cleese's eulogy at Chapman's memorial service—in which he "became the first person ever at a British memorial service to say 'fuck'"—has since become legendary.[19]
Cleese would later play a supporting role in Kenneth Branagh's adaptation of Mary Shelley's Frankenstein alongside Branagh himself and Robert De Niro. He also produced and acted in a number of successful business training films, including Meetings, Bloody Meetings and More Bloody Meetings. These were produced by his company Video Arts.
With Robin Skynner, the group analyst and family therapist, Cleese wrote two books on relationships: Families and How to Survive Them, and Life and How to Survive It. The books are presented as a dialogue between Skynner and Cleese.
In 1996, Cleese declined the British honour of Commander of the Order of the British Empire (CBE). The follow-up to A Fish Called Wanda, Fierce Creatures—which again starred Cleese alongside Kevin Kline, Jamie Lee Curtis and Michael Palin—was also released that year, but was greeted with mixed reception by critics and audiences. Cleese has since often stated that making the second film had been a mistake. When asked by his friend, director and restaurant critic Michael Winner, what he would do differently if he could live his life again, Cleese responded, "I wouldn’t have married Alyce Faye Eichelberger and I wouldn’t have made Fierce Creatures."[20]
In 1999, Cleese appeared in the James Bond film, The World Is Not Enough as Q's assistant, referred to by Bond as "R". In 2002, when Cleese reprised his role in Die Another Day, the character was promoted, making Cleese the new quartermaster (Q) of MI6. In 2004, Cleese was featured as Q in the video game James Bond 007: Everything or Nothing, featuring his likeness and voice. Cleese did not appear in the subsequent Bond films, Casino Royale and Quantum of Solace.
Cleese is Provost's Visiting Professor at Cornell University, after having been Andrew D. White Professor-at-Large from 1999–2006. He makes occasional, well-received appearances on the Cornell campus. He sold his home in the town of Montecito, California in 2008[21][22] and planned on moving to Bath in the UK where he has a home on the Royal Crescent. In 2011 Cleese was quoted as saying that for tax purposes he might have to live in Switzerland or Monaco.[23][24][25]
In 2001, Cleese was cast in the comedy Rat Race as the eccentric hotel owner Donald P. Sinclair, the name of the Torquay hotel owner on who he had based the character of Basil Fawlty.[26] In 2002, Cleese made a cameo appearance in the film The Adventures of Pluto Nash in which he played "James", a computerised chauffeur of a hover car stolen by the title character (played by Eddie Murphy). The vehicle is subsequently destroyed in a chase, leaving the chauffeur stranded in a remote place on the moon. In 2003, Cleese appeared as Lyle Finster on the US sitcom Will & Grace. His character's daughter, Lorraine, was played by Minnie Driver. In the series, Lyle Finster briefly marries Karen Walker (Megan Mullally). In 2004, Cleese was credited as co-writer of a DC Comics graphic novel titled Superman: True Brit.[27] Part of DC's "Elseworlds" line of imaginary stories, True Brit, mostly written by Kim Howard Johnson, suggests what might have happened had Superman's rocket ship landed in Britain, not America.
From 10 November to 9 December 2005, Cleese toured New Zealand with his stage show, John Cleese—His Life, Times and Current Medical Problems. Cleese described it as "a one-man show with several people in it, which pushes the envelope of acceptable behaviour in new and disgusting ways." The show was developed in New York with William Goldman and includes Cleese's daughter Camilla as a writer and actor (the shows were directed by Australian Bille Brown). His assistant of many years, Garry Scott-Irvine, also appeared, and was listed as a co-producer. It then played in universities in California and Arizona from 10 January to 25 March 2006 under the title "Seven Ways to Skin an Ocelot".[28] His voice can be downloaded for directional guidance purposes as a downloadable option on some personal GPS-navigation device models by company TomTom.
In a 2005 poll of comedians and comedy insiders, The Comedians' Comedian, Cleese was voted second only to Peter Cook. Also in 2005, a long-standing piece of Internet humour, "The Revocation of Independence of the United States", was wrongly attributed to Cleese. In 2006, Cleese hosted a television special of football’s greatest kicks, goals, saves, bloopers, plays and penalties, as well as football’s influence on culture (including the famous Monty Python sketch “Philosophy Football”), featuring interviews with pop culture icons Dave Stewart, Dennis Hopper and Henry Kissinger, as well as football greats including Pelé, Mia Hamm and Thierry Henry. The Art of Soccer with John Cleese[29] was released in North America on DVD in January 2009 by BFS Entertainment & Multimedia.
Cleese lent his voice to the BioWare video game Jade Empire. His role was that of an "outlander" named Sir Roderick Ponce von Fontlebottom the Magnificent Bastard, stranded in the Imperial City of the Jade Empire. His character is essentially a British colonialist stereotype who refers to the people of the Jade Empire as "savages in need of enlightenment". His armour has the design of a fork stuck in a piece of cheese. He also had a cameo appearance in the computer game Starship Titanic as "The Bomb" (credited as "Kim Bread"), designed by Douglas Adams.[30]
In 2007, Cleese appeared in ads for Titleist as a golf course designer named "Ian MacCallister", who represents "Golf Designers Against Distance". Also in 2007, he started filming the sequel to The Pink Panther, titled The Pink Panther 2, with Steve Martin and Aishwarya Rai. On 27 September 2007, The Podcast Network announced it had signed a deal with Cleese to produce a series of video podcasts called HEADCAST to be published on TPN's website. Cleese released the first episode of this series in April 2008 on his own website, headcast.co.uk.
Cleese collaborated with Los Angeles Guitar Quartet member William Kanengiser in 2008, on the text to the performance piece "The Ingenious Gentleman of La Mancha". Cleese, as narrator, and the LAGQ premiered the work in Santa Barbara. 2008 also saw reports of Cleese working on a musical version of A Fish Called Wanda with his daughter Camilla. He also said that he is working on a new film screenplay for the first time since 1996's Fierce Creatures. Cleese collaborates on it with writer Lisa Hogan, under the current working title "A Taxing Time". According to him, it is "about the lengths to which people will go to avoid tax. [...] It's based on what happened to me when I cashed in my UK pension and moved to Santa Barbara."[31]
At the end of March 2009, Cleese published his first article as 'Contributing Editor' to The Spectator: "The real reason I had to join The Spectator".[32] Cleese has also hosted comedy galas at the Montreal Just for Laughs comedy festival in 2006, and again in 2009. He had to cancel the 2009 appearance due to prostatitis, but hosted it a few days later.[33] Towards the end of 2009 and into 2010, Cleese appeared in a series of television adverts for the Norwegian electric goods shop chain, Elkjøp.[34] In March 2010 it was announced that Cleese would be playing Jasper in the video game "Fable III".[35]
In 2009 and 2010, Cleese toured Scandinavia and the US with his Alimony Tour Year One and Year Two. In May 2010, it was announced that this tour would extend to the UK (his first tour in UK), set for May 2011 – The show is dubbed the "Alimony Tour" in reference to the financial implications of Cleese's divorce. The UK tour started in Cambridge on 3 May, visiting Birmingham, Salford, Liverpool, Oxford, Leeds, Edinburgh and finishing in Palmerston North, New Zealand.[36]
In October 2010, Cleese was featured in the launch of an advertising campaign by The Automobile Association for a new home emergency response product.[37] He appeared as a man who believed the AA could not help him during a series of disasters, including water pouring through his ceiling, with the line "The AA? For faulty showers?" During 2010, Cleese appeared in a series of radio advertisements for the Canadian insurance company Pacific Blue Cross, in which he plays a character called "Dr. Nigel Bilkington, Chief of Medicine for American General Hospital".[38][39]
In 2012, Cleese was cast in Hunting Elephants, an upcoming heist comedy by Israeli filmmaker Reshef Levi.[40][41]
In his Alimony Tour Cleese explained the origin of his fondness for black humour, the only thing that he inherited from his mother. Examples of it are the Dead Parrot sketch, his clip for the 1992 BBC2 mockumentary "A Question of Taste", the Undertakers sketch, the Vomit episode in The Meaning of Life and his eulogy at Graham Chapman's memorial service.
Cleese met Connie Booth in the US during the late 1960s and the couple married in 1968.[15] In 1971, Booth gave birth to Cynthia Cleese, their only child. With Booth, Cleese wrote the scripts for and co-starred in both series of the TV series Fawlty Towers, even though the two were actually divorced before the second series was finished and aired. Cleese and Booth are said to have remained close friends since.[42]
Cleese married American actress Barbara Trentham in 1981.[43] Their daughter Camilla, Cleese's second child, was born in 1984. He and Trentham divorced in 1990. During this time, Cleese moved from the United Kingdom to Los Angeles.[44]
On 28 December 1992 he married American psychotherapist Alyce Faye Eichelberger. In January 2008 the couple announced they had split. The divorce was settled in December 2008. The divorce settlement left Eichelberger with £12 million in finance and assets, including £600,000 a year for seven years. Cleese stated that "What I find so unfair is that if we both died today, her children would get much more than mine".[45]
In April 2010, Cleese revealed on The Graham Norton Show on BBC One that he had started a new relationship with a woman 31 years his junior, Jennifer Wade.[46][47][48]
Cleese has a passion for lemurs.[49][50] Following the 1997 comedy film Fierce Creatures, in which the ring-tailed lemur played a key role, he hosted the 1998 BBC documentary In the Wild: Operation Lemur with John Cleese, which tracked the progress of a reintroduction of Black-and-white Ruffed Lemurs back into the Betampona Reserve in Madagascar. The project had been partly funded by Cleese's donation of the proceeds from the London premier of Fierce Creatures.[50][51] Cleese is quoted as saying, "I adore lemurs. They're extremely gentle, well-mannered, pretty and yet great fun... I should have married one."[49]
Currently a member of the Liberal Democrats after previously being a Labour party voter, Cleese switched to the SDP after their formation in 1981, and during the 1987 general election, Cleese recorded a nine minute party political broadcast for the SDP-Liberal Alliance, which spoke about the similarities and failures of the other two parties in a more humorous tone than standard political broadcasts. Cleese has since appeared in broadcasts for the Liberal Democrats, in the 1997 general election and narrating a radio election broadcast for the party during the 2001 general election.[52] In April 2010, Cleese tweeted his support for the Lib Dems after Nick Clegg performed strongly in the first leaders' debate on ITV1, stating: "Well, well, well. First leaders debate, and LibDems do so well. Good luck to them."[53]
In 2011, Cleese declared his admiration for Britain's coalition government between the Conservatives and Liberal Democrats, saying: "I think what’s happening at the moment is rather interesting. The Coalition has made everything a little more courteous and a little more flexible. I think it was quite good that the Liberal Democrats had to compromise a bit with the Tories." He also criticised the previous Labour government, commenting: "Although my inclinations are slightly left-of-centre, I was terribly disappointed with the last Labour government. Gordon Brown lacked emotional intelligence and was never a leader." Cleese also declared his support for proportional representation.[54]
In April 2011, Cleese revealed that he had declined a life peerage for political services in 1999. Outgoing leader of the Liberal Democrats, Paddy Ashdown, had put forward the suggestion shortly before he stepped down, with the idea that Cleese would take the party whip and sit as a working peer, but the actor quipped that he "realised this involved being in England in the winter and I thought that was too much of a price to pay."[55]
Cleese expressed support for Barack Obama's presidential candidacy, donating US$2,300 to his campaign and offering his services as a speech writer.[56] He also criticised Republican Vice-Presidential candidate Sarah Palin—saying that "Michael Palin is no longer the funniest Palin"[57]— and wrote a satirical poem about Fox News commentator Sean Hannity for Countdown with Keith Olbermann.[58]
Year | Title | Role | Notes |
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1968 | Interlude | TV Publicist | |
1969 | Magic Christian, TheThe Magic Christian | Mr. Dougdale (director in Sotheby's) | |
1969 | Best House in London, TheThe Best House in London | Jones | Uncredited |
1970 | Rise and Rise of Michael Rimmer, TheThe Rise and Rise of Michael Rimmer | Pummer | Writer |
1971 | And Now for Something Completely Different | Various Roles | Writer |
1971 | The Statue | Harry | |
1973 | Elementary, My Dear Watson | Sherlock Holmes | |
1974 | Romance with a Double Bass | Musician Smychkov | Writer |
1975 | Monty Python and the Holy Grail | Various Roles | Writer |
1976 | Meetings, Bloody Meetings | Tim | Writer/Executive Producer Documentary Short |
1977 | Strange Case of the End of Civilization as We Know It, TheThe Strange Case of the End of Civilization as We Know It | Sherlock Holmes | |
1979 | Monty Python's Life of Brian | Various Roles | Writer |
1980 | Secret Policeman's Ball, TheThe Secret Policeman's Ball | Himself-Various Roles | |
1981 | Great Muppet Caper, TheThe Great Muppet Caper | Neville | |
1981 | Time Bandits | Gormless Robin Hood | |
1982 | Privates on Parade | Major Giles Flack | |
1983 | Yellowbeard | Blind Pew | |
1983 | Monty Python's The Meaning of Life | Various Roles | Writer |
1985 | Silverado | Langston | |
1986 | Clockwise | Mr. Stimpson | Evening Standard British Film Awards Peter Sellers Award for Comedy |
1988 | Fish Called Wanda, AA Fish Called Wanda | Lawyer Archie Leach | Writer/Executive Producer BAFTA Award for Best Actor in a Leading Role Nominated—Academy Award For Best Original Screenplay Nominated—BAFTA Award for Best Original Screenplay Nominated—Golden Globe Award for Best Actor – Motion Picture Musical or Comedy |
1989 | Erik the Viking | Halfdan the Black and Svend Berserk | |
1989 | The Big Picture | Bartender | |
1990 | Bullseye! | Man on the Beach in Barbados Who Looks Like John Cleese |
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1991 | An American Tail: Fievel Goes West | Cat R. Waul | Voice Only |
1992 | Did I Ever Tell You How Lucky You Are? | Narrator | |
1993 | Splitting Heirs | Raoul P. Shadgrind | |
1994 | Mary Shelley's Frankenstein | Professor Waldman | |
1994 | Jungle Book, TheDisney's Rudyard Kipling's The Jungle Book | Dr. Julius Plumford | |
1994 | Swan Princess, TheThe Swan Princess | Jean-Bob | |
1996 | Wind in the Willows, TheThe Wind in the Willows | Mr. Toad's Lawyer | |
1996 | Fierce Creatures | Rollo Lee | Writer/Producer |
1997 | George of the Jungle | An Ape Named 'Ape' | Voice Only |
1998 | In the Wild: Operation Lemur with John Cleese | Host | Narrator |
1999 | Out-of-Towners, TheThe Out-of-Towners | Mr. Mersault | |
1999 | World Is Not Enough, TheThe World Is Not Enough | R | |
2000 | Isn't She Great | Henry Marcus | |
2000 | Magic Pudding, TheThe Magic Pudding | Albert, The Magic Pudding | Voice Only |
2001 | Quantum Project | Alexander Pentcho | |
2001 | Here's Looking at You: The Evolution of the Human Face | Narrator | |
2001 | Rat Race | Donald P. Sinclair | |
2001 | Harry Potter and the Philosopher's Stone | "Nearly Headless Nick" | |
2002 | Harry Potter and the Chamber of Secrets | "Nearly Headless Nick" | Nominated—Phoenix Film Critics Society Award for Best Ensemble Acting |
2002 | Roberto Benigni's Pinocchio | The Talking Crickett | Voice Only: English Version |
2002 | Die Another Day | Q | Second appearance in a James Bond film, replaces Desmond Llewelyn as Q in the series |
2002 | Adventures of Pluto Nash, TheThe Adventures of Pluto Nash | James | |
2003 | Charlie's Angels: Full Throttle | Mr. Munday | |
2003 | Scorched | Charles Merchant | |
2003 | George of the Jungle 2 | An Ape Named 'Ape' | Voice Only |
2004 | Shrek 2 | King Harold | Voice Only |
2004 | Around the World in 80 Days | Grizzled Sergeant | |
2005 | Valiant | Mercury | Voice Only |
2006 | Charlotte's Web | Samuel the Sheep | Voice Only |
2006 | Man About Town | Dr. Primkin | |
2007 | Shrek the Third | King Harold | Voice Only |
2008 | Igor | Dr. Glickenstein | Voice Only |
2008 | Day the Earth Stood Still, TheThe Day the Earth Stood Still | Dr. Barnhardt | |
2009 | Pink Panther 2, TheThe Pink Panther 2 | Chief-Inspector Charles Dreyfus | |
2009 | Planet 51 | Professor Kipple | Voice Only |
2010 | Spud | The Guv | Awaiting international release |
2010 | Legend of the Guardians: The Owls of Ga'Hoole | Ghost | Voice Only |
2010 | Shrek Forever After | King Harold | Voice Only |
2011 | Winnie the Pooh | Narrator | Voice Only |
2011 | The Big Year | Historical Montage Narrator | Voice only |
Wikiquote has a collection of quotations related to: John Cleese |
Wikimedia Commons has media related to: John Cleese |
Preceded by Desmond Llewelyn 1963–1999 |
Q (James Bond Character) 2002 |
Succeeded by Ben Whishaw |
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Name | Cleese, John |
Alternative names | Cleese, John Marwood (birth name) |
Short description | English comedian |
Date of birth | 27 October 1939 |
Place of birth | Weston-super-Mare, Somerset, England, UK |
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This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (January 2008) |
David Kelley (born June 23, 1949 in Shaker Heights, Ohio) is an American philosopher, author, and advocate of Objectivism. He is founder and senior fellow of The Atlas Society. He lives in Washington, D.C..
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Kelley is trained as a philosopher. He received his BA and MA in philosophy from Brown University, where he studied with the American rationalist, Roderick Chisholm. He received his Ph.D. in 1975 from Princeton University, where his advisor was the American postmodernist Richard Rorty. He was an assistant professor of philosophy and cognitive science for 7 years at Vassar College.[1] He then taught logic for a brief time at Brandeis University, while working as a freelance writer for Barron's Magazine and other publications.
A member of her circle, David Kelley read Ayn Rand's favorite poem, "If—", by Rudyard Kipling, at her funeral in 1982.[2]
Leonard Peikoff's Ayn Rand Institute (ARI) declared Objectivism to be a "closed system" containing only the philosophic principles advocated by Rand herself.
In 1989, Kelley set out in a pamphlet his critique of the ARI Objectivist movement. The pamphlet was titled "Truth and Toleration" (later republished in an expanded edition as the book The Contested Legacy of Ayn Rand). Kelley declared Objectivism to be an "open system" amenable to revision and addition. He held that cognitive error can result from many factors and need not involve moral culpability (something with which both Rand and Peikoff also agreed). This "critique" subsequently split the movement into two factions.
In 1990 he founded the Institute for Objectivist Studies (IOS; now The Atlas Society), a non-profit dedicated to cultural advocacy on behalf of "reason, individualism, achievement, and capitalism."[3] IOS was established to provide an Objectivist alternative to the Ayn Rand Institute, founded by Leonard Peikoff. IOS sponsored scholarly work on Objectivism and conducted summer workshops attended by academics and graduate students. In 1999 IOS was renamed The Objectivist Center (TOC), as the organization took on a more public-outreach and advocacy orientation.
In order to pursue his scholarly interests, Kelley stepped down as executive director of TOC in 2004, and the organization – now under the leadership of former regulatory policy analyst Edward Hudgins – was again renamed as The Atlas Society (TAS). TAS also moved its headquarters from Poughkeepsie, N.Y., to Washington, D.C. The organization continues to sponsor scholarly work,[4] publishes a website[5] and a political-cultural magazine,[6] and puts on conferences and seminars[7] where scholars and fans of Rand's work meet and mingle. Kelley reassumed the position of executive director for TAS in 2008.
Kelley's books cover a variety of subjects within philosophy. They include [8]The Evidence of the Senses, which argues for a unique form of direct realism about perception; Unrugged Individualism, which explores benevolence as a virtue; A Life of One's Own, a moral critique of the welfare state; and The Contested Legacy of Ayn Rand,[9] focusing on the schisms within the Objectivist movement. With Roger Donway, he co-authored Laissez Parler: Freedom in the Electronic Media, a critique of government regulation of broadcasting.
Kelley has published little scholarly work in philosophy since 1998, but has given public addresses, taught courses, and has written articles on politics and current events. An ongoing research and writing project over the past decade has been his magnum opus, The Logical Structure of Objectivism, which he is co-authoring with economist William Thomas. His most recent scholarly article is "Rand Versus Hayek on Abstraction," in the Fall 2011 issue of Reason Papers--a "descriptive and explanatory" account of the similarities and differences between Rand's and Friedrich Hayek's views on cognition and mind.
Currently, Kelley is actively involved as a script consultant for Atlas Shrugged: Part I, the film version of Atlas Shrugged, which was released by independent film group The Strike Productions.
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Name | Kelley, David |
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Date of birth | June 23, 1949 |
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Elizabeth Gilbert | |
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Gilbert at TED 2009 |
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Born | (1969-07-18) July 18, 1969 (age 42) Waterbury, Connecticut, U.S. |
Occupation | Novelist, memoirist |
Nationality | American |
Period | 1997 – present |
Genres | Fiction, memoir |
Notable work(s) | Eat, Pray, Love (2006) |
Influences
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www.elizabethgilbert.com |
Elizabeth M. Gilbert (born July 18, 1969) is an American author, essayist, short story writer, biographer, novelist and memoirist. She is best known for her 2006 memoirs, Eat, Pray, Love, which as of December 2010, has spent 199 weeks on the New York Times Best Seller list, and was also made into a film by the same name in 2010.[2]
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Gilbert was born in Waterbury, Connecticut. Her father was a chemical engineer, her mother a nurse. Along with her only sister, novelist and historian Catherine Gilbert Murdock, Gilbert grew up on a small family Christmas tree farm in Litchfield, Connecticut. The family lived in the country with no neighbors, and they didn’t own a TV or even a record player. Consequently, they all read a great deal, and Gilbert and her sister entertained themselves by writing little books and plays.[3]
Gilbert earned a Bachelor of Arts degree in Political Science from New York University in 1991, after which she worked as cook, a waitress, and a magazine employee. She wrote of her experience as a cook on a dude ranch in short stories, and also briefly in her book The Last American Man (Viking 2002).
Esquire published Gilbert's short story "Pilgrims" in 1993, under the headline, "The Debut of an American Writer". She was the first unpublished short story writer to debut in Esquire since Norman Mailer. This led to steady work as a journalist for a variety of national magazines including, SPIN, GQ, The New York Times Magazine, Allure, Real Simple, and Travel + Leisure. As stated in the memoir, Eat, Pray, Love, Gilbert made a career as a highly-paid freelance writer.
Her 1997 GQ article, "The Muse of the Coyote Ugly Saloon", a memoir of Gilbert's time as a bartender at the very first Coyote Ugly table dancing bar located in the East Village section of New York City, was the basis for the feature film Coyote Ugly. She adapted her 1998 GQ article, "Eustace Conway is Not Like Any Man You've Ever Met", into a biography of the modern naturalist, The Last American Man. It received a nomination for the National Book Award in non-fiction. "The Ghost", a profile of Hank Williams III published by GQ in 2000, was included in Best American Magazine Writing 2001.
Gilbert's first book Pilgrims (Houghton Mifflin 1997), a collection of short stories, received the Pushcart Prize and was a finalist for the PEN/Hemingway Award. This was followed by her novel Stern Men (Houghton Mifflin 2000), selected by The New York Times as a "Notable Book". In 2002 she published The Last American Man (2002), a biography of a modern woodsman and naturalist, which was nominated for National Book Award.
In 2006, Gilbert published Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia (Viking, 2006), a chronicle of her year of "spiritual and personal exploration" spent traveling abroad.[4] She financed her world travel for the book with a $200,000 publisher's advance.
The memoir was on the New York Times Best Seller List of non-fiction in the spring of 2006, and in October 2008, after 88 weeks, the book was still on the list at number 2.[5] Gilbert appeared on The Oprah Winfrey Show in 2007, and has reappeared on the show to further discuss the book and her philosophy, and to discuss the film.[6] The book was optioned for a film by Columbia Pictures, which was released as Eat Pray Love on August 13, 2010, with Julia Roberts starring as Elizabeth Gilbert.
Gilbert's fifth book, Committed: A Skeptic Makes Peace with Marriage, was released by Viking in January 2010. The book is somewhat of a sequel to Eat, Pray, Love in that it takes up Gilbert's life story where her bestseller left off. Committed also reveals Elizabeth Gilbert's decision to marry a Brazilian man named Felipe whom she met in Indonesia.[7] The book is a thorough examination of the institution of marriage from a multitude of historical and modern perspectives — including that of people, particularly women, reluctant to marry. In the book, Gilbert also includes perspectives on same-sex marriage and compares this to interracial marriage prior to the 1970s.
In an interview, Gilbert mentioned The Wizard of Oz with nostalgia, adding, "I am a writer today because I learned to love reading as a child—and mostly on account of the Oz books..." She is especially vocal about the importance of Charles Dickens to her, mentioning his stylistic influence on her writing in countless interviews. She lists Marcus Aurelius' Meditations as her favorite book on philosophy.[8]
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Name | Gilbert, Elizabeth |
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Date of birth | July 18, 1969 |
Place of birth | Waterbury, Connecticut, U.S. |
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This article has multiple issues. Please help improve it or discuss these issues on the talk page.
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Edward de Bono | |
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De Bono in 2010. |
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Born | (1933-05-19) May 19, 1933 (age 79) Malta |
Edward de Bono (born 19 May 1933) is a Maltese physician, author, inventor and consultant. He originated the term lateral thinking, wrote the book Six Thinking Hats and is a proponent of the deliberate teaching of thinking as a subject in schools.
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Edward Charles Francis Publius de Bono was born in Malta on 19 May 1933. His father, Joseph, was a Professor of Medicine, and was awarded a CBE. His mother, Josephine, was one of the first female journalists writing for The Times of Malta. Edward studied at St Edward's College in Malta. Nicknamed 'genius', he graduated at the age of 15. De Bono then gained a medical degree from the University of Malta. He was a Rhodes Scholar at Christ Church, Oxford, in England where he gained an M.A. degree in psychology and physiology whilst being a keen sportsman. Note a canoeing record, going from Oxford to London, a distance of 113 miles and crossing 33 locks in 33 hours. He played Polo for Oxford University with a Handicap of 2. He also has a Ph.D. degree and a D.Phil. degree in Medicine from Trinity College, Cambridge, a D.Des. degree (Doctor of Design) from the Royal Melbourne Institute of Technology, and an LL.D. degree from the University of Dundee. De Bono is a member of the Medical Research Society and the Athenaeum Club.
He has held faculty appointments at the universities of Oxford, Cambridge, London and Harvard. He is a professor at Malta, Pretoria, Central England and Dublin City University. de Bono holds the Da Vinci Professor of Thinking chair at University of Advancing Technology in Phoenix, USA.[1] He was one of the 27 Ambassadors for the European Year of Creativity and Innovation 2009.[2] He was nominated for the Nobel Prize for Economics in 2005.
De Bono was formerly married to Josephine Hall-White, with whom he has two sons. He continues to travel giving seminars on his work and to write. He lives in Malta and owns an apartment in Piccadilly, London (previous residents of which include the Victorian prime minister William Gladstone and the poet Lord Byron).
In 1969 de Bono founded the Cognitive Research Trust (CoRT). In 1979 he co-founded the Edward de Bono School of Thinking.
He has written 82 books with translations into 41 languages. He has taught his thinking methods to government agencies, corporate clients, organizations and individuals, privately or publicly in group sessions. He has started to set up the World Center for New Thinking, based in Malta, which he describes as a "kind of intellectual Red Cross".
In 1995, he created the futuristic documentary film, 2040: Possibilities by Edward de Bono, a lecture designed to prepare an audience of viewers released from a cryogenic freeze for contemporary (2040) society.
Edward de Bono has developed a range of thinking techniques, which emphasise thinking as a learnable skill and deliberate act. De Bono's techniques are used in companies like IBM and DuPont. Agencies offer corporate training courses based on his techniques such as think outside the box.
Edward de Bono's key concept is that logical, linear and critical thinking has limitations because it is based on argumentation. The traditional critical thinking processes of Plato, Aristotle and Socrates are reductive, designed to eliminate all but the truth. In many of de Bono's books, he calls for the more important need for creative thinking as a constructive way though that is deliberately designed. In de Bono's first book, Mechanism of Mind, he wrote of the importance of disrupting the dominant patterns preferred by human brain design, in order to facilitate potential creative abilities. Many of de Bono's speculative models from that era about how the brain worked were vindicated by later brain research.
Lateral thinking, (literally, sideways thinking) uses various acts of provocation to incite ideas that are free from previously locked assumptions. The best known lateral thinking technique is the "random word." Invention of the word "PO" by de Bono, (meaning Provocative Operation, also related to POetry and hyPOthesis) gives notice that what will follow isn't meant as nonsense, but intended to relate to the subject at hand. Various provocative lateral thinking actions, (such as escape, new stimuli, reversal, etc.) were designed to deliberately shift perceptional assumptions for the purpose of generating observations and insights about the subject.
Lateral thinking is different from our normal perceptions regarding creativity and innovation, and it is even different from pure vertical logic and pure horizontal imagination:
De Bono proposes that most of the problems in thinking are perceptual. Many more mistakes are made by jumping to the wrong conclusion too soon than by thinking irrationally once factors are known.
Edward de Bono held that "Operacy" is key, (another new word he has coined, related to literacy and numeracy.) Creativity should be producible on demand. Formation and design from new ideas cannot merely be left to chance. Because of these opinions, de Bono continues to invent ways to teach creative thinking as a separate skill. Former teaching strategies include complete courses that were adopted as curricula for children, with later versions adapted for adults. This included many attention directing tools under the names of CoRT, later as DATT, Masterthinker series, and the most widely used Six Thinking Hats. He continues to experiment with new systems such as The de Bono Code.
All his thinking tools operate by directing attention to various aspects and factors of the topic at hand for a short time period of a few minutes. The various tools (with their corresponding acronyms) are often combined together in series to arrive at practical solutions.
For example, after making a list Considering All Factors, (CAF) the thinker selects a priority after doing a FIP (First Important Priorities.) Then, an OPV (Other Peoples' View) is used to help implementation of the idea. This tool prompts the thinker to list the people (or types of people) who would be affected by a proposed idea. The thinker is then required to imagine what effects that idea would have on each of these different people so their concerns may be anticipated and answered.While this may sound like an exercise in altruism, it need not be. Say you've got a selfish desire (e.g. you're a kid wanting ice cream), then doing an OPV will help you anticipate and plan for other peoples' responses (e.g. "Mummy, me and Jimmy were thinking that cleaning our rooms to your complete satisfaction might earn us both an ice cream. But we would have to eat these ice-creams immediately to avoid spoiling our dinner, so we'd have to start cleaning right away.")
Schools from over twenty countries have included de Bono's thinking tools into their curriculum.[3]
De Bono has stated that he regards language as having been both the biggest help and the biggest barrier to human progress. His contention is that just as language has allowed one generation to pass useful knowledge onto the next, it has also allowed dangerous myths and out-of-date ideas to become enshrined.
Also Language for Edward De Bono in his book I am Right You Are Wrong states that language is a poor thinking system, yet it dominate our thinking till know and it create the seductive dichotomies which we need and create in order to operate the logical principle of contradiction of good/evil, Either/or, us/them etc.
Convinced that a key way forward for humanity is better language, he published "The Edward de Bono Code Book" in 2000. In this book, he proposed a suite of new words based on numbers, where each number combination represents a useful idea or situation that currently does not have a single-word representation. For example, de Bono code 6/2 means "Give me my point of view and I will give you your point of view." dBc 6/2 might be used in situations where one or both of two parties in a dispute are making insufficient effort to understand the other's perspective.[4]
Edward De Bono in his book I Am Right You Are Wrong write that art is directly concerned with redirecting existing perceptions and changing them, but does not encourage perceptual skills. In the end art is a form of communication while in his book Water Logic he writes that art need to highlight, to deepen perception and to open up insights. This is done by disrupting the patterns, by juxtaposing patterns by providing new pattern framework and he give us the example that when anything new arise such as Impressionism it was first was judged ugly, hideous by most art critic. This was because it was “ugly” when viewed through the frames of expectation of existing and traditional painting. He continues that people had to be trained to look at the painting in a different way to appreciate their beauty. Carrying this to the extreme is Andy Warhol Brillo Boxes or put a pile of scattered bricks in an art gallery and you ask the people as a work of art then they really do become a work of art. Our normal perception patterns treat bricks and treated the Brillo boxes as mundane material but if we break the loop of our perception pattern we see them differently but still keep a faint echo of their constructive value. This is because when we explore a rouse clearly we set perception but then we pass that perception as we just see it and put it somewhere generally and we don't break any pattern anymore.
Edward De Bono also wrote that Water Logic is present in such art as poetry. This is because as he writes in the book I Am Right You Are Wrong in poetry we add layer after layer of words, images, metaphors and other vehicles for perception. It all builds up in one holistic perception. Poetry is an area of lateral thinking, he originated a form of poetry, similar to a limerick, that he termed a "Bonto." In 2007, his Septoe idea was given life through a new website. Septoes allow people to distill their wisdom into phrases of exactly seven words.[5]
Edward De Bono argues that The new thinking of the New Renaissance are to be based on the most fundamental of all bases, more fundamental than philosophical word-play or belief system. They are to be based directly on how the human brain works and in particular the way the human way creates perception” Edward De Bono writes in the book I Am Right You Are Wrong. He continues that the last renaissance received and polished the methods of Socrates, Plato and Aristotle the golden age of Greek philosophy. It is possible that that the argument method was in use before and De Bono continue that Socrates developed it in a formidable procedure. Then there is a remarkable paradox of how history made the revival of Greek argument thinking in the last renaissance while he proposes a new renaissance that of design that is an evolution of such thinking. But on the last renaissance it served a dual purpose. On the one hand used by humanistic thinkers that used the system of logic and reason to attack the dogma that suffocated society. On the other hand, church thinker led by the genius of Thomas Aquinas of Naples developed the same argument of logic into a powerful way of defeating the numerous heresies that were forever surfacing. Perhaps this is not so surprising, since the new method was such an obvious advance on existing thinking method. He continues that truth is a destination is a very powerful motivator.
In his book Teach Yourself To Think Edward De Bono writes “From Plato came an obsession with truth and the belief that we could establish this logically. This believe has been a powerful motivator to all subsequent thinkers and he adds that Plato was a fascist. From Socrates in this book he writes that we took argumentation Dialectics criticism that is more important to construct what is wrong that what is useful and ultimately from Aristotle we inherited that which is based on “is” and “is not” and avoidance of contradiction. He says that the past used logic is called Rock Logic that is permanent and unchanging absolute and we need to use water logic instead which is a flexible logic and which rock logic can also be in as rocks are in the sea, in water. This is based on “to”. The concept of fit and flow.
He therefore also proposes the Six Thinking Hats rather then argument as it is more productive as he states.
In 2000, de Bono advised a U.K Foreign Office committee that the Arab-Israeli conflict might be due, in part, to low levels of zinc found in people who eat unleavened bread (e.g. pita flatbread), a known side-effect of which is aggression. He suggested shipping out jars of Marmite to compensate.[6][7]
He has suggested an alternative to the penalty shootout when a soccer match ends in a draw. If the number of times each goalkeeper touches the ball is recorded throughout the game the results can be compared in the event of a draw. The team whose goalkeeper has touched the ball more often is the loser. The winner will then be the team that has had more attempts at scoring goals and is more aggressive (and therefore exciting) in their style of play. This mechanism would avoid the tension of the penalty shoot out. However, some people argue that this method of deciding a drawn match completely ignores the goalkeeper's skill which can win a game for a team. If the game goes to a penalty shootout, even though one team may have completely dominated the other, the goalkeeper has kept the scores level. Furthermore the goalkeeper can make highly skilled saves in a penalty shootout and defeat the better team.
Edward de Bono invented a simple game as a challenge, called the L Game, that requires strategy to win, and 'Concept Snap', which requires participants to think of ways in which different objects can be used to perform similar functions. He does concede that what is learned from games tends not to be transferred to thinking in real life.
The following two critiques on research methodology assume the Philosophy of Positivism. The critiques on Positivism usually comes from the Philosophy of Antipositivism.
The views of De Bono on language have been challenged by some philologists (Marco Ferri, 1994) who contend that his view of language as the biggest barrier to human progress is superficial. Ferri argues that a lack of human critical judgement should be held responsible for the transmission of out-of-date ideas.[citation needed]
De Bono has also been criticized for his suggestion of exporting Marmite to the Middle East in order to ease conflict in the area (as the area is associated with low zinc levels, which De Bono argued leads to heightened aggression). This idea achieved certain prominence and was featured on an episode of the British television programme, QI.
Partial list of books by de Bono include:
De Bono has also written numerous articles published in refereed and other journals, including The Lancet and Clinical Science.
The Edward de Bono Society is an information based and social networking site for all de Bono followers.
Wikiquote has a collection of quotations related to: Edward de Bono |
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Name | Bono, Edward De |
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Date of birth | 1933-05-19 |
Place of birth | Malta |
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