"Home of the Blues" is a Johnny Cash song about his unhappy childhood. It was recorded over a year after "I Walk the Line" on July 1, 1957 in Memphis, Tennessee. The song was written by Johnny Cash, and Douglas L. McAlphin and Glenn Douglas Tubb and, like much of Cash's output, was produced by Jack Clement.

"Home of the Blues" was redone by Joaquin Phoenix as a part of the 2005 film, Walk the Line.

Partial ownership of the song is held by Florida businessman John Palumbo.

Chart positions[link]

References[link]

v t e Johnny Cash Studio albums With His Hot and Blue Guitar Sings the Songs That Made Him Famous The Fabulous Johnny Cash Greatest! Sings Hank Williams Now, There Was a Song! Now Here's Johnny Cash The Sound of Johnny Cash All Aboard the Blue Train Ring of Fire: The Best of Johnny Cash I Walk the Line Orange Blossom Special Everybody Loves a Nut Happiness is You Old Golden Throat More of Old Golden Throat Hello, I'm Johnny Cash Man in Black A Thing Called Love Any Old Wind That Blows Ragged Old Flag Junkie and the Juicehead Minus Me John R. Cash Look at Them Beans One Piece at a Time The Last Gunfighter Ballad I Would Like to See You Again Gone Girl Silver Rockabilly Blues The Baron The Adventures of Johnny Cash Johnny 99 Rainbow Johnny Cash is Coming to Town Classic Cash: Hall of Fame Series Water from the Wells of Home Boom Chicka Boom The Mystery of Life American Recordings Unchained American III: Solitary Man American IV: The Man Comes Around American V: A Hundred Highways American VI: Ain't No Grave Concept albums Songs of Our Soil Ride This Train The Lure of the Grand Canyon Blood, Sweat and Tears Bitter Tears: Ballads of the American Indian Sings the Ballads of the True West From Sea to Shining Sea America: A 200-Year Salute in Story and Song The Johnny Cash Children's Album The Rambler Gospel albums Hymns by Johnny Cash Hymns from the Heart The Holy Land Sings Precious Memories A Believer Sings the Truth Believe in Him My Mother's Hymn Book Christmas albums The Christmas Spirit The Johnny Cash Family Christmas Classic Christmas Johnny Cash Country Christmas Collaborations Carryin' On with Johnny Cash and June Carter Johnny Cash and His Woman The Legend of Jesse James The Survivors Live Highwayman Heroes Class of '55 Highwayman 2 The Road Goes on Forever VH1 Storytellers Live albums At Folsom Prison At San Quentin The Johnny Cash Show På Österåker Strawberry Cake At Madison Square Garden A Concert Behind Prison Walls Soundtrack albums I Walk the Line Little Fauss and Big Halsy The Gospel Road Return to the Promised Land Compilation albums Greatest Hits, Vol. 1 Heart of Cash The World of Johnny Cash Greatest Hits, Vol. 2 Sunday Morning Coming Down International Superstar Five Feet High and Rising Greatest Hits, Vol. 3 The Unissued Johnny Cash Johnny & June Tall Man Encore Biggest Hits The Man in Black 1954–1958 The Man in Black 1959–1962 Come Along and Ride this Train Wanted Man The Man in Black 1963–1969 16 Biggest Hits Love, God and Murder The Essential Johnny Cash Unearthed The Legend The Legend of Johnny Cash 16 Biggest Hits: Johnny Cash & June Carter Cash Personal File The Legend of Johnny Cash Vol. II Songs "25 Minutes to Go" "Any Old Wind That Blows" "The Ballad of Ira Hayes" "Ballad of a Teenage Queen" "Big River" "Blistered" "A Boy Named Sue" "Busted" "Cat's in the Cradle" "Cocaine Blues" "Cry! Cry! Cry!" "Daddy Sang Bass" "Dark as a Dungeon" "Don't Take Your Guns to Town" "Engine 143" "Flesh and Blood" "Folsom Prison Blues" "Get Rhythm" "Goodnight, Irene" "Green, Green Grass of Home" "Greystone Chapel" "Guess Things Happen That Way" "Hey Porter" "Home of the Blues" "Hurt" "I Still Miss Someone" "I Walk the Line" "If I Were a Carpenter" "It Ain't Me Babe" "In My Life" "In the Jailhouse Now" "Jackson" "Kate" "The Man Comes Around" "Man in Black" "The Matador" "Oh Lonesome Me" "One Piece at a Time" "Oney" "Orange Blossom Special" "The One on the Right Is on the Left" "Remember the Alamo" "(Ghost) Riders in the Sky" "Ring of Fire" "Rock Island Line" "Sunday Mornin' Comin' Down" "Tennessee Flat Top Box" "A Thing Called Love" "Understand Your Man" "What Is Truth" "What'd I Say" Family June Carter Cash John Carter Cash Rosanne Cash Carlene Carter Vivian Liberto Tommy Cash Carter Family Related articles Discography Sun Records discography Highwaymen Walk the Line Book:Johnny Cash

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Blues is the name given to both a musical form and a music genre^[1] that originated in African-American communities of primarily the "Deep South" of the United States around the end of the 19th century from spirituals, work songs, field hollers, shouts and chants, and rhymed simple narrative ballads.^[2] The blues form, ubiquitous in jazz, rhythm and blues, and rock and roll is characterized by specific chord progressions, of which the twelve-bar blues chord progression is the most common. The blue notes that, for expressive purposes are sung or played flattened or gradually bent (minor 3rd to major 3rd) in relation to the pitch of the major scale, are also an important part of the sound.

The blues genre is based on the blues form but possesses other characteristics such as specific lyrics, bass lines and instruments. Blues can be subdivided into several subgenres ranging from country to urban blues that were more or less popular during different periods of the 20th century. Best known are the Delta, Piedmont, Jump and Chicago blues styles. World War II marked the transition from acoustic to electric blues and the progressive opening of blues music to a wider audience, especially white listeners. In the 1960s and 1970s, a hybrid form called blues-rock evolved.

The term "the blues" refers to the "blue devils", meaning melancholy and sadness; an early use of the term in this sense is found in George Colman's one-act farce Blue Devils (1798).^[3]Though the use of the phrase in African-American music may be older, it has been attested to since 1912, when Hart Wand's "Dallas Blues" became the first copyrighted blues composition.^[4][5]In lyrics the phrase is often used to describe a depressed mood.^[6]

Form[link]

The blues form is a cyclic musical form in which a repeating progression of chords mirrors the call and response scheme commonly found in African and African-American music. During the first decades of the 20th century blues music was not clearly defined in terms of a particular chord progression.^[7] With the popularity of early performers, such as Bessie Smith, use of the twelve-bar blues spread across the music industry during the 1920s and 30s.^[8] Other chord progressions, such as 8-bar forms, are still considered blues; examples include "How Long Blues", "Trouble in Mind", and Big Bill Broonzy's "Key to the Highway". There are also 16-bar blues, as in Ray Charles's instrumental "Sweet 16 Bars" and in Herbie Hancock's "Watermelon Man". Idiosyncratic numbers of bars are also encountered occasionally, as with the 9-bar progression in "Sitting on Top of the World" by Walter Vinson.

The basic 12-bar lyric framework of a blues composition is reflected by a standard harmonic progression of 12 bars in a 4/4 time signature. The blues chords associated to a twelve-bar blues are typically a set of three different chords played over a 12-bar scheme. They are labeled by Roman numbers referring to the degrees of the progression. For instance, for a blues in the key of C, C is the tonic chord (I) and F is the subdominant (IV).

The last chord is the dominant (V) turnaround, marking the transition to the beginning of the next progression. The lyrics generally end on the last beat of the tenth bar or the first beat of the 11th bar, and the final two bars are given to the instrumentalist as a break; the harmony of this two-bar break, the turnaround, can be extremely complex, sometimes consisting of single notes that defy analysis in terms of chords.

Much of the time, some or all of these chords are played in the harmonic seventh (7th) form. The use of the harmonic seventh interval is characteristic of blues and is popularly called the "blues seven".^[9] Blues seven chords add to the harmonic chord a note with a frequency in a 7:4 ratio to the fundamental note. At a 7:4 ratio, it is not close to any interval on the conventional Western diatonic scale.^[10] For convenience or by necessity it is often approximated by a minor seventh interval or a dominant seventh chord.

A minor pentatonic scale;  play (help·info)

In melody, blues is distinguished by the use of the flattened third, fifth and seventh of the associated major scale.^[11] These specialized notes are called the blue or bent notes. These scale tones may replace the natural scale tones, or they may be added to the scale, as in the case of the minor blues scale, in which the flattened third replaces the natural third, the flattened seventh replaces the natural seventh and the flattened fifth is added between the natural fourth and natural fifth. While the 12-bar harmonic progression had been intermittently used for centuries, the revolutionary aspect of blues was the frequent use of the flattened third, flattened seventh, and even flattened fifth in the melody, together with crushing—playing directly adjacent notes at the same time (i.e., minor second)—and sliding, similar to using grace notes.^[12] The blue notes allow for key moments of expression during the cadences, melodies, and embellishments of the blues.

	Detroit blues Example of blues-rock shuffle G7 Shuffle Example of Chicago-blues shuffle
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Blues shuffles or walking bass reinforce the trance-like rhythm and call-and-response, and they form a repetitive effect called a groove. Characteristic of the blues since its Afro-American origins, the shuffles played a central role in swing music.^[13] The simplest shuffles, which were the clearest signature of the R&B wave that started in the mid 1940s,^[14] were a three-note riff on the bass strings of the guitar. When this riff was played over the bass and the drums, the groove "feel" was created. Shuffle rhythm is often vocalized as "dow, da dow, da dow, da" or "dump, da dump, da dump, da":^[15] it consists of uneven, or "swung," eighth notes. On a guitar this may be played as a simple steady bass or it may add to that stepwise quarter note motion from the fifth to the sixth of the chord and back. An example is provided by the following guitar tablature for the first four bars of a blues progression in E:^[16][17]

Blues shuffle or boogie in E major ( Play (help·info)).

E7                   A7                   E7                   E7
E |----------------|----------------|----------------|----------------|
B |----------------|----------------|----------------|----------------|
G |----------------|----------------|----------------|----------------|
D |----------------|2—2-4—2-5—2-4—2-|----------------|----------------|
A |2—2-4-2-5-2-4—2-|0—0-0—0-0—0-0—2-|2—2-4—2-5—2-4—2-|2—2-4—2-5—2-4—2-|
E |0—0-0—0-0—0-0—2-|----------------|0—0-0—0-0—0-0—2-|0—0-0—0-0—0-0—2-|

Lyrics[link]

The lyrics of early traditional blues verses probably often consisted of a single line repeated four times; it was only in the first decades of the 20th century that the most common current structure became standard: the so-called AAB pattern, consisting of a line sung over the four first bars, its repetition over the next four, and then a longer concluding line over the last bars.^[18] Two of the first published blues songs, "Dallas Blues" (1912) and "St. Louis Blues" (1914), were 12-bar blues featuring the AAB structure. W. C. Handy wrote that he adopted this convention to avoid the monotony of lines repeated three times.^[19]

The lines are often sung following a pattern closer to a rhythmic talk than to a melody. Early blues frequently took the form of a loose narrative. The singer voiced his or her "personal woes in a world of harsh reality: a lost love, the cruelty of police officers, oppression at the hands of white folk, [and] hard times."^[20] This melancholy has led to the suggestion of an Igbo origin for blues because of the reputation the Igbo had throughout plantations in the Americas for their melancholic music and outlook to life when they were enslaved.^[21][22]

The lyrics often relate troubles experienced within African American society. For instance Blind Lemon Jefferson's "Rising High Water Blues" (1927) tells about the Great Mississippi Flood of 1927:

"Backwater rising, Southern peoples can't make no time

I said, backwater rising, Southern peoples can't make no time

And I can't get no hearing from that Memphis girl of mine."

However, although the blues gained an association with misery and oppression, the lyrics could also be humorous and raunchy as well:^[23]

"Rebecca, Rebecca, get your big legs off of me,

Rebecca, Rebecca, get your big legs off of me,

It may be sending you baby, but it's worrying the hell out of me."

From Big Joe Turner's "Rebecca", a compilation of traditional blues lyrics

Hokum blues celebrated both comedic lyrical content and a boisterous, farcical performance style.^[24] Tampa Red's classic "Tight Like That" (1928) is a sly wordplay with the double meaning of being "tight" with someone coupled with a more salacious physical familiarity. Explicit contents led to blues sometimes being called dirty blues. Lyrical content of music became slightly simpler in post war-blues which focused almost exclusively on relationship woes or sexual worries. Many lyrical themes that frequently appeared in pre-war blues such as economic depression, farming, devils, gambling, magic, floods and dry periods were less common in post-war blues.^[25]

Author Ed Morales has claimed that Yoruba mythology played a part in early blues, citing Robert Johnson's "Cross Road Blues" as a "thinly veiled reference to Eleggua, the orisha in charge of the crossroads".^[26] However, the Christian influence was far more obvious.^[27] Many seminal blues artists such as Charley Patton or Skip James had several religious songs or spirituals in their repertoires.^[28] Reverend Gary Davis^[29] and Blind Willie Johnson^[30] are examples of artists often categorized as blues musicians for their music, although their lyrics clearly belong to the spirituals.

History[link]

"The Memphis Blues" The Memphis Blues, composed by W. C. Handy in 1912. Recorded by Victor Military Band. First known commercial recording of Handy's first commercially successful blues composition. Crazy Blues The first commercial recording of vocal blues by an African-American singer: Mamie Smith's performance of Perry Bradford's "Crazy Blues" in 1920. Keep your lamp trimmed and burning Traditional spiritual performed by Texas gospel singer Blind Willie Johnson (vocal and guitar) and Willie B. Harris (vocal) in 1927. This example shows the close relationship between gospel and blues music. Dupree Blues Piedmont blues, performed in 1930 by Blind Willie Walker Milwaukee Blues Bluegrass, performed in 1930 by Charlie Poole, a bluesman of Irish descent Sweet Home Chicago Sweet Home Chicago, performed in 1936 by Robert Johnson, a Delta blues guitarist Good Liquor Gonna Carry Me Down Chicago blues of the late pre-war era, the so-called Bluebird sound, recorded by Big Bill Broonzy. Deep Elem Blues Rockabilly version of a traditional blues recorded by Jerry Lee Lewis in 1956 or 1957.

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Origins[link]

The first publication of blues sheet music was Hart Wand's "Dallas Blues" in 1912; W. C. Handy's "The Memphis Blues" followed in the same year. The first recording by an African American singer was Mamie Smith's 1920 rendition of Perry Bradford's "Crazy Blues". But the origins of the blues date back to some decades earlier, probably around 1890.^[31] They are very poorly documented, due in part to racial discrimination within American society, including academic circles,^[32] and to the low literacy rate of the rural African American community at the time.^[33]

Chroniclers began to report about blues music in Southern Texas and Deep South at the dawn of the 20th century. In particular, Charles Peabody mentioned the appearance of blues music at Clarksdale, Mississippi and Gate Thomas reported very similar songs in southern Texas around 1901–1902. These observations coincide more or less with the remembrance of Jelly Roll Morton, who declared having heard blues for the first time in New Orleans in 1902; Ma Rainey, who remembered her first blues experience the same year in Missouri; and W.C. Handy, who first heard the blues in Tutwiler, Mississippi in 1903. The first extensive research in the field was performed by Howard W. Odum, who published a large anthology of folk songs in the counties of Lafayette, Mississippi and Newton, Georgia between 1905 and 1908.^[34] The first non-commercial recordings of blues music, termed "proto-blues" by Paul Oliver, were made by Odum at the very beginning of the 20th century for research purposes. They are now utterly lost.^[35]

Other recordings that are still available were made in 1924 by Lawrence Gellert. Later, several recordings were made by Robert W. Gordon, who became head of the Archive of American Folk Songs of the Library of Congress. Gordon's successor at the Library was John Lomax. In the 1930s, together with his son Alan, Lomax made a large number of non-commercial blues recordings that testify to the huge variety of proto-blues styles, such as field hollers and ring shouts.^[36] A record of blues music as it existed before the 1920s is also given by the recordings of artists such as Lead Belly^[37] or Henry Thomas^[38] who both performed archaic blues music. All these sources show the existence of many different structures distinct from the twelve-, eight-, or sixteen-bar.^[39][40]

John Lomax, pioneering musicologist and folklorist.

The social and economic reasons for the appearance of the blues are not fully known.^[41] The first appearance of the blues is often dated after the Emancipation Act of 1863,^[32] between 1870 and 1900, a period that coincides with Emancipation and, later, the development of juke joints as places where Blacks went to listen to music, dance, or gamble after a hard day's work.^[42] This period corresponds to the transition from slavery to sharecropping, small-scale agricultural production, and the expansion of railroads in the southern United States. Several scholars characterize the early 1900s development of blues music as a move from group performances to a more individualized style. They argue that the development of the blues is associated with the newly acquired freedom of the enslaved people.^[43]

According to Lawrence Levine, "there was a direct relationship between the national ideological emphasis upon the individual, the popularity of Booker T. Washington's teachings, and the rise of the blues." Levine states that "psychologically, socially, and economically, African-Americans were being acculturated in a way that would have been impossible during slavery, and it is hardly surprising that their secular music reflected this as much as their religious music did."^[43]

There are few characteristics common to all blues music, because the genre took its shape from the idiosyncrasies of individual performances.^[44] However, there are some characteristics that were present long before the creation of the modern blues. Call-and-response shouts were an early form of blues-like music; they were a "functional expression ... style without accompaniment or harmony and unbounded by the formality of any particular musical structure."^[45] A form of this pre-blues was heard in slave ring shouts and field hollers, expanded into "simple solo songs laden with emotional content".^[46]

Blues has evolved from the unaccompanied vocal music and oral traditions of slaves imported from West Africa and rural blacks into a wide variety of styles and subgenres, with regional variations across the United States. Though blues, as it is now known, can be seen as a musical style based on both European harmonic structure and the African call-and-response tradition, transformed into an interplay of voice and guitar,^[47][48] the blues form itself bears no resemblance to the melodic styles of the West African griots, and the influences are faint and tenuous.^[49][50]

In particular, no specific African musical form can be identified as the single direct ancestor of the blues.^[51] However many blues elements, such as the call-and-response format and the use of blue notes, can be traced back to the music of Africa. That blue notes pre-date their use in blues and have an African origin is attested by English composer Samuel Coleridge-Taylor's "A Negro Love Song", from his The African Suite for Piano composed in 1898, which contains blue third and seventh notes.^[52]

The Diddley bow (a homemade one-stringed instrument found in parts of the American South in the early twentieth century) and the banjo are African-derived instruments that may have helped in the transfer of African performance techniques into the early blues instrumental vocabulary.^[53] The banjo seems to be directly imported from western African music. It is similar to the musical instrument that griots and other Africans such as the Igbo^[54] played (called halam or akonting by African peoples such as the Wolof, Fula and Mandinka).^[55] However, in the 1920s, when country blues began to be recorded, the use of the banjo in blues music was quite marginal and limited to individuals such as Papa Charlie Jackson and later Gus Cannon.^[56]

Blues music also adopted elements from the "Ethiopian airs", minstrel shows and Negro spirituals, including instrumental and harmonic accompaniment.^[57] The style also was closely related to ragtime, which developed at about the same time, though the blues better preserved "the original melodic patterns of African music".^[58]

The musical forms and styles that are now considered the "blues" as well as modern "country music" arose in the same regions during the 19th century in the southern United States. Recorded blues and country can be found from as far back as the 1920s, when the popular record industry developed and created marketing categories called "race music" and "hillbilly music" to sell music by blacks for blacks and by whites for whites, respectively. At the time, there was no clear musical division between "blues" and "country," except for the ethnicity of the performer, and even that was sometimes documented incorrectly by record companies.^[59][60]

Though musicologists can now attempt to define “the blues” narrowly in terms of certain chord structures and lyric strategies thought to have originated in West Africa, audiences originally heard the music in a far more general way: it was simply the music of the rural south, notably the Mississippi Delta. Black and white musicians shared the same repertoire and thought of themselves as “songsters” rather than “blues musicians.” The notion of blues as a separate genre arose during the black migration from the countryside to urban areas in the 1920s and the simultaneous development of the recording industry. “Blues” became a code word for a record designed to sell to black listeners.^[61]

The origins of the blues are closely related to the religious music of the Afro-American community, the spirituals. The origins of spirituals go back much further than the blues, usually dating back to the middle of the 18th century, when the slaves were Christianized and began to sing and play Christian hymns, in particular those of Isaac Watts, which were very popular.^[62] Before the blues gained its formal definition in terms of chord progressions, it was defined as the secular counterpart of the spirituals. It was the low-down music played by the rural Blacks.^[63]

Depending on the religious community a musician belonged to, it was more or less considered as a sin to play this low-down music: blues was the devil's music. Musicians were therefore segregated into two categories: gospel and blues singers, guitar preachers and songsters. However, at the time rural Black music began to get recorded in the 1920s, both categories of musicians used very similar techniques: call-and-response patterns, blue notes, and slide guitars. Gospel music was nevertheless using musical forms that were compatible with Christian hymns and therefore less marked by the blues form than its secular counterpart.^[63]

Pre-war blues[link]

The American sheet music publishing industry produced a great deal of ragtime music. By 1912, the sheet music industry had published three popular blues-like compositions, precipitating the Tin Pan Alley adoption of blues elements: "Baby Seals' Blues" by "Baby" F. Seals (arranged by Artie Matthews), "Dallas Blues" by Hart Wand and "The Memphis Blues" by W. C. Handy.^[64]

Sheet music from "St. Louis Blues" (1914)

Handy was a formally trained musician, composer and arranger who helped to popularize the blues by transcribing and orchestrating blues in an almost symphonic style, with bands and singers. He became a popular and prolific composer, and billed himself as the "Father of the Blues"; however, his compositions can be described as a fusion of blues with ragtime and jazz, a merger facilitated using the Cuban habanera rhythm that had long been a part of ragtime;^[26][65] Handy's signature work was the "St. Louis Blues".

In the 1920s, the blues became a major element of African American and American popular music, reaching white audiences via Handy's arrangements and the classic female blues performers. The blues evolved from informal performances in bars to entertainment in theaters. Blues performances were organized by the Theater Owners Bookers Association in nightclubs such as the Cotton Club and juke joints such as the bars along Beale Street in Memphis. Several record companies, such as the American Record Corporation, Okeh Records, and Paramount Records, began to record African American music.

As the recording industry grew, country blues performers like Bo Carter, Jimmie Rodgers (country singer), Blind Lemon Jefferson, Lonnie Johnson, Tampa Red and Blind Blake became more popular in the African American community. Kentucky-born Sylvester Weaver was in 1923 the first to record the slide guitar style, in which a guitar is fretted with a knife blade or the sawed-off neck of a bottle.^[66] The slide guitar became an important part of the Delta blues.^[67] The first blues recordings from the 1920s are categorized as a traditional, rural country blues and a more polished 'city' or urban blues.

Country blues performers often improvised, either without accompaniment or with only a banjo or guitar. Regional styles of country blues varied widely in the early 20th century. The (Mississippi) Delta blues was a rootsy sparse style with passionate vocals accompanied by slide guitar. The little-recorded Robert Johnson^[68] combined elements of urban and rural blues. In addition to Robert Johnson, influential performers of this style included his predecessors Charley Patton and Son House. Singers such as Blind Willie McTell and Blind Boy Fuller performed in the southeastern "delicate and lyrical" Piedmont blues tradition, which used an elaborate ragtime-based fingerpicking guitar technique. Georgia also had an early slide tradition,^[69] with Curley Weaver, Tampa Red, "Barbecue Bob" Hicks and James "Kokomo" Arnold as representatives of this style.^[70]

The lively Memphis blues style, which developed in the 1920s and 1930s near Memphis, Tennessee, was influenced by jug bands such as the Memphis Jug Band or the Gus Cannon's Jug Stompers. Performers such as Frank Stokes, Sleepy John Estes, Robert Wilkins, Joe McCoy, Casey Bill Weldon and Memphis Minnie used a variety of unusual instruments such as washboard, fiddle, kazoo or mandolin. Memphis Minnie was famous for her virtuoso guitar style. Pianist Memphis Slim began his career in Memphis, but his distinct style was smoother and had some swing elements. Many blues musicians based in Memphis moved to Chicago in the late 1930s or early 1940s and became part of the urban blues movement, which blended country music and electric blues.^[71][72][73]

Bessie Smith, an early blues singer, was known for her powerful voice.

City or urban blues styles were more codified and elaborate as a performer was no longer within their local, immediate community and had to adapt to a larger, more varied audience's aesthetic.^[74] Classic female urban and vaudeville blues singers were popular in the 1920s, among them Mamie Smith, Gertrude "Ma" Rainey, Bessie Smith, and Victoria Spivey. Mamie Smith, more a vaudeville performer than a blues artist, was the first African-American to record a blues in 1920; her second record, "Crazy Blues", sold 75,000 copies in its first month.^[75]

Ma Rainey, the "Mother of Blues", and Bessie Smith each "[sang] around center tones, perhaps in order to project her voice more easily to the back of a room." Smith would "...sing a song in an unusual key, and her artistry in bending and stretching notes with her beautiful, powerful contralto to accommodate her own interpretation was unsurpassed."^[76] Urban male performers included popular black musicians of the era, such Tampa Red, Big Bill Broonzy and Leroy Carr. An important label of this era was the chicagoean Bluebird label. Before WWII, Tampa Red was sometimes referred to as "the Guitar Wizard". Carr accompanied himself on the piano with Scrapper Blackwell on guitar, a format that continued well into the 50s with people such as Charles Brown, and even Nat "King" Cole.^[67]

A typical boogie-woogie bassline

Boogie-woogie was another important style of 1930s and early 1940s urban blues.^[77] While the style is often associated with solo piano, boogie-woogie was also used to accompany singers and, as a solo part, in bands and small combos. Boogie-Woogie style was characterized by a regular bass figure, an ostinato or riff and shifts of level in the left hand, elaborating each chord and trills and decorations in the right hand. Boogie-woogie was pioneered by the Chicago-based Jimmy Yancey and the Boogie-Woogie Trio (Albert Ammons, Pete Johnson and Meade Lux Lewis).^[78] Chicago boogie-woogie performers included Clarence "Pine Top" Smith and Earl Hines, who "linked the propulsive left-hand rhythms of the ragtime pianists with melodic figures similar to those of Armstrong's trumpet in the right hand."^[74] The smooth Louisiana style of Professor Longhair and, more recently, Dr. John blends classic rhythm and blues with blues styles.

Another development in this period was big band blues.^[79] The "territory bands" operating out of Kansas City, the Bennie Moten orchestra, Jay McShann, and the Count Basie Orchestra were also concentrating on the blues, with 12-bar blues instrumentals such as Basie's "One O'Clock Jump" and "Jumpin' at the Woodside" and boisterous "blues shouting" by Jimmy Rushing on songs such as "Going to Chicago" and "Sent for You Yesterday". A well-known big band blues tune is Glenn Miller's "In the Mood". In the 1940s, the jump blues style developed. Jump blues grew up from the boogie woogie wave and was strongly influenced by big band music. It uses saxophone or other brass instruments and the guitar in the rhythm section to create a jazzy, up-tempo sound with declamatory vocals. Jump blues tunes by Louis Jordan and Big Joe Turner, based in Kansas City, Missouri, influenced the development of later styles such as rock and roll and rhythm and blues.^[80] Dallas-born T-Bone Walker, who is often associated with the California blues style,^[81] performed a successful transition from the early urban blues à la Lonnie Johnson and Leroy Carr to the jump blues style and dominated the blues-jazz scene at Los Angeles during the 1940s.^[82]

1950s[link]

The transition from country to urban blues, that began in the 1920s, had always been driven by the successive waves of economic crisis and booms and the associated move of the rural Blacks to urban areas, the Great Migration. The long boom in the aftermath of World War II induced a massive migration of the African American population, the Second Great Migration, which was accompanied by a significant increase of the real income of the urban Blacks. The new migrants constituted a new market for the music industry. The name race record disappeared and was succeeded by Rhythm and Blues. This rapidly evolving market was mirrored by the Billboard Rhythm and Blues Chart. This marketing strategy reinforced trends within urban blues music such as the progressive electrification of the instruments, their amplification and the generalization of the blues beat, the blues shuffle, that became ubiquitous in R&B. This commercial stream had important consequences for blues music which, together with Jazz and Gospel music, became a component of the R&B wave.^[83]

John Lee Hooker

Otis Rush, a pioneer of the 'West Side Sound'

After World War II and in the 1950s, new styles of electric blues music became popular in cities such as Chicago,^[85] Memphis,^[86] Detroit^[87][88] and St. Louis.^[89] Electric blues used electric guitars, double bass (slowly replaced by bass guitar), drums, and harmonica played through a microphone and a PA system or a guitar amplifier. Chicago became a center for electric blues from 1948 on, when Muddy Waters recorded his first success: "I Can't Be Satisfied".^[90] Chicago blues is influenced to a large extent by the Mississippi blues style, because many performers had migrated from the Mississippi region.

Howlin' Wolf,^[91] Muddy Waters,^[92] Willie Dixon,^[93] and Jimmy Reed^[94] were all born in Mississippi and moved to Chicago during the Great Migration. Their style is characterized by the use of electric guitar, sometimes slide guitar, harmonica, and a rhythm section of bass and drums. J. T. Brown who played in Elmore James's bands,^[95] or J. B. Lenoir's^[96] also used saxophones, but these were used more as "backing" or rhythmic support than as solo instruments.

Little Walter and Sonny Boy Williamson (Rice Miller) are well known harmonica (called "harp" by blues musicians) players of the early Chicago blues scene. Other harp players such as Big Walter Horton were also influential. Muddy Waters and Elmore James were known for their innovative use of slide electric guitar. Howlin' Wolf and Muddy Waters were known for their deep, "gravelly" voices.

Bassist and composer Willie Dixon played a major role on the Chicago blues scene. He composed and wrote many standard blues songs of the period, such as "Hoochie Coochie Man", "I Just Want to Make Love to You" (both penned for Muddy Waters) and, "Wang Dang Doodle" and "Back Door Man" for Howlin' Wolf. Most artists of the Chicago blues style recorded for the Chicago-based Chess Records and Checker Records labels. Smaller blues labels of this era included Vee-Jay Records and J.O.B. Records. During the early 1950s, the dominating Chicago labels were challenged by Sam Phillips' Sun Records company in Memphis, which recorded B. B. King and Howlin' Wolf before he moved to Chicago in 1960.^[97] After Phillips discovered Elvis Presley in 1954, the Sun label turned to the rapidly expanding white audience and started recording mostly rock 'n' roll.^[98]

In the 1950s, blues had a huge influence on mainstream American popular music. While popular musicians like Bo Diddley^[87] and Chuck Berry,^[99] both recording for Chess, were influenced by the Chicago blues, their enthusiastic playing styles departed from the melancholy aspects of blues. Chicago blues also influenced Louisiana's zydeco music,^[100] with Clifton Chenier^[101] using blues accents. Zydeco musicians used electric solo guitar and cajun arrangements of blues standards.