The Sunday Telegraph is a British broadsheet newspaper, founded in February 1961. It is the sister paper of The Daily Telegraph, but is run separately with a different editorial staff, although there is some cross-usage of stories. The paper was launched following the loss of the contract to use the daily paper's presses to produce The Sunday Times.

Peregrine Worsthorne is probably the paper's best known journalist, and was associated with the title from 1961 to 1997, including being editor for three years from 1986 to 1989. In 1988, the newspaper declared that Nigel Lawson's "Jewish parentage was disqualification enough" from his being made Foreign Secretary.^[2]

In 1989, the Sunday title was briefly merged into a seven-day operation under Max Hastings's overall control.

In 2005, under the editorship of Sarah Sands, the paper was revamped, a glossy fashion magazine being added to the more traditional review section. The masthead was changed, but following her dismissal it was returned to its gothic style.

Every year, the paper publishes a list of Britain's top 100 private companies entitled Top Track 100.

Editors[link]

The editors of The Sunday Telegraph have included:

1961: Donald McLachlan

1966: Brian Roberts

1976: J. W. M. Thompson

1986: Peregrine Worsthorne

1989: Trevor Grove

1992: Charles Moore

1995: Dominic Lawson

2005: Sarah Sands

2006: Patience Wheatcroft

2007: Ian MacGregor

References[link]

v t e Press Holdings Current assets Telegraph Media Group The Daily Telegraph · The Sunday Telegraph Other Apollo · The Spectator Former assets The Business · The Scotsman Publications (Edinburgh Evening News · Herald & Post · The Scotsman · Scotland on Sunday) People David and Frederick Barclay · Andrew Neil Category

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Sunday (ⁱ/ˈsʌndeɪ/ or /ˈsʌndi/) is the day of the week between Saturday and Monday. For most Christians, Sunday is observed as a day for worship of God and rest, due to the belief that it is Lord's Day, the day of Christ's resurrection.

Sunday is a day of rest in most Western countries, part of 'the weekend'. In most Muslim countries, and Israel, Sunday is a working day.

According to the Hebrew calendars, traditional Christian calendars, Sunday is literally the "first day" of the week. According to the International Organization for Standardization ISO 8601 Sunday is the seventh and last day of the week.

No century in the Gregorian calendar starts on a Sunday, whether its first year is '00 or '01.^[1] The Jewish New Year never falls on a Sunday. (The rules of the Hebrew calendar are designed such that the first day of Rosh Hashanah will never occur on the first, fourth, or sixth day of the Jewish week; i.e., Sunday, Wednesday, or Friday).

Etymology[link]

A depiction of Máni, the personified moon, and his sister Sól, the personified sun, from Norse mythology (1895) by Lorenz Frølich.

The English noun Sunday derived sometime before 1250 from sunedai, which itself developed from Old English (before 700) Sunnandæg (literally meaning "sun's day"), which is cognate to other Germanic languages, including Old Frisian sunnandei, Old Saxon sunnundag, Middle Dutch sonnendach (modern Dutch zondag), Old High German sunnun tag (modern German Sonntag), and Old Norse sunnudagr (Danish and Norwegian søndag, Icelandic sunnudagur and Swedish söndag). The Germanic term is a Germanic interpretation of Latin dies solis ("day of the sun"), which is a translation of the Ancient Greek heméra helíou.^[2] The p-Celtic Welsh language also translates the Latin "day of the sun" as dydd Sul.

In most Indic languages, the word for Sunday is Ravi-vāsara or Aditya-vāsara or its derived forms — vāsara meaning day, Aditya and Ravi both being a style (manner of address) for Surya, the chief solar deity and one of the Adityas. Ravi-vāsara is first day cited in Nakshtra Jyotish, which provides logical reason for giving the name of each week day. In the Thai solar calendar of Thailand, the name ("Waan Arthit") is derived from Aditya, and the associated color is red.

In Russian the word for Sunday is Воскресенье (Voskreseniye) which means "Resurrection". In other Slavic languages the word means "no work", for example Polish: Niedziela, Belorussian: Нядзеля, Croatian: Nedjelja, Serbian and Slovenian: Nedelja, Czech: Neděle,Bulgarian: Неделя.

The Modern Greek word for Sunday, Κυριακή, derives from Κύριος (Lord) also, due to its liturgical significance as the day commemorating the resurrection of Jesus Christ, i.e.The Lord's Day.

Position in the week[link]

Culture and languages[link]

In the Judaeo-Christian as well as in Islamic tradition, Sunday has been considered as the first day of the week. A number of languages express this position either by the name for the day or by the naming of the other days. In Hebrew it is called יום ראשון yom rishon, in Arabic أحدal-ahad, in Persian and related languages یکشنبه yek-shanbe, all meaning "first". In Greek, the names of the days Monday, Tuesday, Wednesday, and Thursday ("Δευτέρα, "Τρίτη,", "Τετάρτη," and "Πέμπτη") mean "second," "third", "fourth", and "fifth," respectively. This leaves Sunday in the first position of the week count. The current Greek name for Sunday, Κυριακή (Kyriake), means "Lord's Day" coming from the word Κύριος (Kyrios), which is the Greek word for "Lord". Similarly in Portuguese, where the days from Monday to Friday are counted as Segunda-feira, Terça-feira, Quarta-feira, Quinta-feira and Sexta-feira, while Sunday itself similar to Greek has the name of "Lord's Day" (domingo). In Vietnamese, the working days in the week are named as: "Thứ Hai" (second day), "Thứ Ba" (third day), "Thứ Tư" (fourth day), "Thứ Năm" (fifth day), "Thứ Sáu" (sixth day), "Thứ Bảy" (seventh day). Sunday is called "Chủ Nhật," a corrupted form of "Chúa Nhật" meaning "Lord's Day." Some colloquial text in the south of Vietnam and from the church may still use the old form to mean Sunday.

A similar system of naming days of the week occurs in Portuguese. Monday is "segunda-feira," which means "second day," also showing Sunday ("domingo") to be counted as the first day. Modern Latin uses "feria secunda" for Monday.

Slavic languages implicitly number Monday as day number one, not two. For example, Polish has "czwartek" (4th) for Thursday and "piątek" (5th) for Friday. Hungarian péntek (Friday) is a Slavic loanword, so the correlation with "five" is not evident to Hungarians. Hungarians use Vasárnap for Sunday, which means "market day".

In the Maltese language, due to its Siculo-Arabic origin, Sunday is called "Il-Ħadd," a corruption of "wieħed" meaning "one." Monday is "It-Tnejn" meaning "two." Similarly Tuesday is "It-Tlieta" (three), Wednesday is "L-Erbgħa" (four) and Thursday is "Il-Ħamis" (five).

In Armenian, Monday is (Erkushabti) literally meaning 2nd day of the week, Tuesday (Erekshabti) 3rd day, Wednesday (Chorekshabti) 4th day, Thursday (Hingshabti) 5th day. Saturday is (Shabat) coming from the word Sabbath or Shabbath in Hebrew, And "Kiraki" coming from the word "Krak" meaning "fire" is Sunday, "Krak" describing the sun by fire. Apostle John also refers to the "Lord's Day" (in Greek, Κυριακή ημέρα, "kyriake hemera" i.e. the day of the Lord) in Rev. 1:10, which became the Armenian word for Sunday.

However, in many European countries calendars almost always show Monday as the first day of the week.^[3]

In the Persian calendar, Sunday is the second day of the week. However, it is called "number one" as counting starts from zero; the first day - Saturday - is denoted as 00.

ISO 8601[link]

The international standard ISO 8601 for Representation of dates and times states that Monday is the first day of the week.

Sunday and Sabbath[link]

Christians from very early times have had differences of opinion on the question of whether Sabbath should be observed on a Saturday or a Sunday. The issue does not arise for Jews, for whom "Shabbat" is unquestionably on Saturday, nor for Muslims whose day of assembly (jumu'ah) is on a Friday.

The first given evidence for a differentiation, between traditional Jewish "Shabbat" observance and the religious observance of the first day of the week, appears in Acts 20:7 where the disciples met and "broke bread" together. Some believe this was a participation in the ordinance of the sacrament. Seventh-day Sabbatarians say that the believers met on all days of the week to "break bread" together for the sake of meals and fellowship, such as in Acts 2:46, regarding the incident in Acts 20:7 as nothing outside of usual practice.

Col. 2:16 suggests that early Christians had been judged by others in their traditions of eating foods and in observance of particulars of Sabbath and festivals. Also, the Jews had defined "forty minus one" works to be abstained from on "Shabbat," and Jesus and his disciples had been accused of breaking some of these customs during his ministry.

The Apostle John also refers to the "Lord's Day" ("kuriake hemera") in Rev. 1:10. "Kuriake," meaning "Lord's," later became the Greek word for Sunday. However, in light of the texts Mark 2:28 and Luke 6:5 it is seen that Jesus himself (as the Son of Man) claimed to be the Lord of the Sabbath, and that day fell on the seventh day. Some early Christians observed Sabbath on Saturday, while others gathered for worship on Sunday. However, in AD 363 a seventh-day Sabbath was prohibited by Canon 29 of the Council of Laodicea.^[4]

The ancient Romans traditionally used the eight-day nundinal cycle, a market week, but in the time of Augustus, the seven-day week also came into use. The two weeks were used side-by-side until at least the Calendar of 354 and probably later,^[5] despite the official adoption of Sunday as a day of rest by Constantine in AD 321.^[6] Mithraism kept Sunday holy in honor of Mithras.^[7] On 7 March 321, Constantine I, Rome's first Christian Emperor (see Constantine I and Christianity), decreed that Sunday would be observed as the Roman day of rest:

On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country, however, persons engaged in agriculture may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain-sowing or vine-planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost.^[8]

Many Christians today consider Sunday a holy day and a day of rest and church-attendance. Denominations which observe Saturday as Sabbath are called "Sabbatarians", but the name "Sabbatarian" has also been claimed by Christians, especially Protestants, who believe Sunday must be observed with just the sort of rigorous abstinence from work associated with "Shabbat". For most Christians the custom and obligation of Sunday rest is not as strict. A minority of Christians do not regard the day they attend church as important, so long as they attend, as the apostles and disciples gathered on Sundays, on Saturdays, and whenever they could. There is considerable variation in the observance of Sabbath rituals and restrictions, but some cessation of normal weekday activities is customary.

In Orthodox Christian families and communities, working and requiring somebody else to work are prohibited, including buying goods or services, use of public transport, gardening or driving or washing a car.^{[verification needed]} Allowed exceptions include religious services, electricity, and urgent medical matters. In Roman Catholicism, those who work in the medical field, those in law enforcement, and soldiers in a war zone are dispensed from the usual obligation to avoid work on Sunday.

The majority of Christians observe Sunday as the Lord's day. However, throughout the history of Christianity, some groups have continued or revived the observance of a Saturday Sabbath. More recently, Christians in the Seventh-day Adventist, Seventh Day Baptist, and Church of God (Seventh-Day) denominations, as well as many Messianic Jews have revived the practice of abstaining from work and gathering for worship on Saturdays.

Many languages lack separate words for "Saturday" and "Sabbath." Eastern Orthodox churches, as well as many Roman Catholics, distinguish between Sabbath (Saturday) and Sunday, which some Christians traditionally call the Lord's Day (Rev. 1:10). However, many Protestants and Roman Catholics do refer to Sunday as Sabbath, though this is by no means a universal practice among Protestants and Catholics. Quakers traditionally refer to Sunday as "First Day" eschewing the pagan origin of the English name, while referring to Saturday as the "Seventh day".

In Roman Catholic liturgy, Sunday begins on Saturday evening. The evening Mass on Saturday is liturgically a full Sunday Mass and fulfills the obligation of Sunday Mass attendance, and Vespers (evening prayer) on Saturday night is liturgically "first Vespers" of the Sunday. The same evening anticipation applies to other major solemnities and feasts, and is an echo of the Jewish practice of starting the new day at sunset ("Shabbat" starts on Friday night).

In the Eastern Orthodox Church, Sunday begins at the Little Entrance of Vespers (or All-Night Vigil) on Saturday evening and runs until "Vouchsafe, O Lord" (after the "prokeimenon") of Vespers on Sunday night. During this time, the dismissal at all services begin with the words, "May Christ our True God, who rose from the dead ...." Anyone who wishes to receive Holy Communion at Divine Liturgy on Sunday morning is required to attend Vespers the night before (see Eucharistic discipline). Among Orthodox Christians, Sunday is considered to be a "Little Pascha" (Easter), and because of the Paschal joy, the making of prostrations is forbidden, except in certain circumstances. The Russian word for Sunday is "Voskresenie," meaning "Resurrection day." The Greek word for Sunday is "Kyriake" (the "Lord's Day").

The Czech, Polish, Slovenian, Croatian, Serbian, Ukrainian and Belarusian words for Sunday ("neděle," "niedziela," "nedelja," "недеља", "неділя" and "нядзеля" respectively) can be translated as "without acts (no work)."

Common occurrences on Sunday[link]

In government and business[link]

In the United States and Canada, government buildings are closed on Sunday, with a lesser number being closed on Saturday as well. Businesses also tend to close or are open for shorter periods of the day on Sunday than on other days of the week. Non-retail offices such as corporate headquarters are typically closed on both Saturdays and Sundays.

National and regional elections in Belgium and Peru are always on Sunday, because voting is mandatory.

In media[link]

Many American and British daily newspapers publish a larger edition on Sundays, which often includes color comic strips, a magazine, and a coupon section; may only publish on a Sunday, or may have a "sister-paper" with a different masthead that only publishes on a Sunday.

North American Radio stations often play specialty radio shows such as Casey Kasem's countdown or other nationally syndicated radio shows that may differ from their regular weekly music patterns on Sunday morning and/or Sunday evening. In the United Kingdom, there is a Sunday tradition of chart shows on BBC Radio 1 and commercial radio; this originates in the broadcast of chart shows and other populist material on Sundays by Radio Luxembourg when the Reithian BBC's Sunday output consisted largely of solemn and religious programmes.

Many American, Australian and British television networks and stations also broadcast their political interview shows on Sunday mornings.

In sports[link]

Major League Baseball usually schedules all Sunday games in the daytime except for the nationally televised Sunday Night Baseball matchup. Certain historically religious cities such as Boston and Baltimore among others will schedule games no earlier than 1:35 PM to ensure time for people who go to religious service in the morning can get to the game in time.

In the United States, professional American football is usually played on Sunday, although Saturday (via Saturday Night Football), Monday (via Monday Night Football), and Thursday (via Thursday Night Football or Thanksgiving) see some professional games. College football usually occurs on Saturday, and high-school football tends to take place on Friday night or Saturday afternoon.

In the UK, some club and Premier League football matches and tournaments usually take place on Sundays. Rugby matches and tournaments usually take place in club grounds or parks on Sunday mornings. It is not uncommon for church attendance to shift on days when a late morning or early afternoon game is anticipated by a local community.

One of the remains of religious segregation in the Netherlands is seen in amateur football: The Saturday-clubs are by and large Protestant Christian clubs, who were not allowed to play on Sunday. The Sunday-clubs were in general Catholic and working class clubs, whose players had to work on Saturday and therefore could only play on Sunday.

In Ireland, Gaelic football and hurling matches are predominantly played on Sundays, with the first (used to be second) and fourth (used to be third) Sundays in September always playing host to the All-Ireland hurling and football championship finals, respectively.

Professional golf tournaments traditionally end on Sunday.

In the United States and Canada, National Basketball Association and National Hockey League games, which are usually played at night during the week, are frequently played during daytime hours - often broadcast on national television.

Most NASCAR Sprint Cup and IndyCar events are held on Sundays. Formula One World Championship races are always held on Sundays regardless of timezone/country, while MotoGP holds most races on Sundays, with Middle Eastern races being the exception on Saturday. All Formula One events and MotoGP events with Sunday races involve qualifying taking place on Saturday.

Astrology[link]

Sunday is associated with the Sun and symbolized by its symbol ☉.

Named days[link]

• Black Sunday
• Bloody Sunday
• Cold Sunday
• Easter Sunday represents the resurrection of Christ for many Christians.
• Gaudete Sunday is the third Sunday of Advent.
• Gloomy Sunday
• Good Shepherd Sunday is the fourth Sunday of Easter.
• Laetare Sunday is the fourth Sunday of Lent.
• Low Sunday, first Sunday after Easter, is also known as the Octave of Easter, White Sunday, Quasimodo Sunday, Alb Sunday, Antipascha Sunday, and Divine Mercy Sunday.
• Palm Sunday is the Sunday before Easter.
• Passion Sunday, formerly denoting the fifth Sunday of Lent; since 1970 the term applies to the following Sunday also known as Palm Sunday.
• Selection Sunday
• Septuagesima, Sexagesima and Quinquagesima Sunday are the last three Sundays before Lent. Quinquagesima ("fiftieth"), is the fiftieth day before Easter, reckoning inclusively; but Sexagesima is not the sixtieth day and Septuagesima is not the seventieth but is the sixty-fourth day prior. The use of these terms was abandoned by the Catholic Church in the 1970 calendar reforms (the Sundays before Lent are now simply "Sundays in ordinary time" with no special status). However, their use is still continued in Lutheran tradition: for example, "Septuagesimae".
• Shavuot is the Jewish Pentecost, or 'Festival of Weeks'. For Karaite Jews it always falls on a Sunday.
• Stir-up Sunday is the last Sunday before Advent.
• Super Bowl Sunday
• Trinity Sunday is the first Sunday after Pentecost.
• Whitsunday "White Sunday" is the day of Pentecost.

See also[link]

Wikimedia Commons has media related to: Sunday

• Blue laws
• Saint Kyriake
• Sol Invictus
• Sunday (computer virus)
• Sunday Christian
• Sunday Island
• Sunday league football
• Sunday Morning
• Sunday roast
• Sunday school
• Sunday shopping
• Surya

Notes[link]

References[link]

• Barnhart, Robert K. (1995). The Barnhart Concise Dictionary of Etymology. Harper Collins. ISBN 0-06-270084-7

lez:Гьядvep:Pühäpäiv

Ita Clare Buttrose
Buttrose in March 2012
Born	(1942-01-17) January 17, 1942 (age 70) Potts Point, New South Wales, Australia
Ethnicity	English
Occupation	Magazine editor, fashion journalist
Title	editor of Australian Women's Weekly

Ita Clare Buttrose, AO, OBE (born 17 January 1942) is an Australian journalist and businesswoman. She was the founding editor of Cleo, a high-circulation magazine aimed at women aged 20 to 40 that was frank about sexuality (and, in its infancy, featured nude male centrefolds), and later as the editor of the more sedate Australian Women's Weekly. She is the youngest person to ever be appointed editor of the Weekly, which was then per capita, the largest-selling magazine in the world.^{[citation needed]}

Biography[link]

Early life[link]

Ita Buttrose was born at Potts Point, New South Wales, and named after her maternal grandmother, Ita Clare Rodgers (née Rosenthal). Buttrose was raised as a Catholic, although one of her great-grandfathers was Jewish, Montague Rosenthal, the son of an immigrant who arrived from Germany in Australia in 1852; Montague married Buttrose's Catholic great-grandmother.^[1][2][3]

Buttrose's father Charles was a journalist and at one time was editor of the Sydney Daily Mirror. By her own account she had decided on a career in journalism at the age of 11.^[4] Buttrose spent her first five years in New York City when her father was the New York correspondent for the Mirror.^[5] The family returned to Australia in 1949 and settled in the harbourside suburb of Parsley Bay. Her parents divorced during her teens, after 25 years of marriage, and details of her father's private life were printed in the tabloid press, causing considerable anguish to her mother. Buttrose briefly attended a private school but because her father couldn't afford the fees she was then moved to a public school. She completed her secondary education at Dover Heights Home Science High School, leaving at 15 to begin her career.^[6] She started her career at Australian Consolidated Press, owned by the Packer family, working as a copy girl at the Australian Women's Weekly, then became a cadet journalist on The Daily Telegraph and The Sunday Telegraph in Sydney. Her first byline came in 1959 when the 17-year-old covered the Australian tour by Princess Alexandra.^[7][8]

Career[link]

At 21 she married architect Alasdair "Mac" Macdonald, and the couple had two children. She was appointed women's editor of the Telegraph at just 23 years old. In 1966 Buttrose won a racetrack fashion contest run by a rival newspaper, for which the first prize was an overseas trip, including a visit to Expo 67 in Montreal. Buttrose and Mac then stopped in England in 1967 where she worked for a time on the British national magazine Woman's Own before giving birth to her first child, a daughter, Kate.^[9] It was after her daughter's birth that she received a telegram from Sir Frank Packer, head of Australian Consolidated Press, offering her back her former job as women's editor at the Telegraph. The family then returned to Australia.

In 1971 Buttrose was chosen as founding editor of a new ACP women's magazine. This was originally to have been an Australian edition of the renowned American magazine Cosmopolitan, but the deal fell through after Hearst Magazines sold the Cosmopolitan rights to longtime Packer rivals Fairfax, so Packer and Buttrose set about creating a new publication, dubbed Cleo, which they launched in 1972, several months ahead of its rival. Cleo was an instant hit, selling its entire original print run in just two days; the magazine broke new ground in Australian mainstream publishing, featuring the first nude male centrefold (actor Jack Thompson) and frank articles on female sexuality and other topics, leading to the inclusion of the first sealed section in an Australian magazine. During the early months of the magazine, Buttrose became pregnant with her second child, Ben, but with the grudging support of the Packers she worked through her pregnancy, an unusual feat for that time, when it was still common for women to have to give up work permanently after they became pregnant.^[10]

Buttrose edited Cleo until 1975, when she was appointed editor of the Packers' flagship magazine, the Australian Women's Weekly (1975–6), then she became editor-in-chief of both publications from 1976–78, before being appointed Publisher of Australian Consolidated Press Women's Division from 1978–81. In 1981 she left the Packers after their rival Rupert Murdoch offered her the job of Editor-in-Chief of the Daily Telegraph and Sunday Telegraph in 1981, making her the first female editor of a major metropolitan newspaper in Australia, a position she held until 1984; she was also appointed to the board of News Limited. She made frequent appearances on radio and TV and in 1980, her media prominence led to her becoming the subject of the song "Ita", recorded by rock band Cold Chisel, which was included on their successful East album.

While editing the Women's Weekly Buttrose's first marriage broke down, and the couple divorced in 1976. Later she met Peter Sawyer, and they married in 1979. By her own account it was "not a very happy marriage"; Sawyer left in 1980 and they subsequently divorced.^[11]

In his 2007 book Who Killed Channel Nine?, former Nine Network producer Gerald Stone claimed that Buttrose and Packer conducted a private but intense affair during Buttrose's tenure on Cleo, and that Packer reportedly even offered to marry her, but she rejected the idea, and they split after a "blazing row". Buttrose herself has repeatedly declined to comment on the matter.^[12]

Buttrose was the chairperson of the National Advisory Committee on AIDS (NACAIDS) from 1984 until 1988.^[13] On one occasion, she appeared personally in a nationwide TV campaign to explain that donating blood at a blood bank did not pose a risk of catching AIDS (the fear of which had caused a significant drop in donations).

Instantly recognisable by her slight lisp, cultured mode of speech and immaculate appearance, Buttrose became a household name in the 1970s and 1980s, and she was frequently parodied by Australian TV comedians including Paul Hogan and Jane Turner. After her stint with News Limited, Buttrose founded her own publishing company, Capricorn Publishing, and launched her own magazine, Ita, but this eventually folded, and she launched a new company, The Good Life Publishing Company, which in 2005 published bark!, a lifestyle magazine aimed at dog owners.^[14]

She was made an Officer of the Order of the British Empire (OBE) in 1979,^[15] and became an Officer of the Order of Australia (AO) in 1988.^[16] In 2003, Buttrose was awarded the Centenary Medal.^[17] Among her many other public service and charitable activities, Buttrose is a patron of Women of Vision, World Vision Australia, The University of Third Age, the Juvenile Diabetes Foundation of Australia, Amarant, the National Menopause Foundation, the Sydney Women's Festival, Safety House and the National Institute of Secretaries and Administrators. Ita Buttrose is an ambassador of the Australian Women Chamber of Commerce (AWCCI) and sits on the AWCCI Advisory Board.^[18] In 1984 she was named the Variety Club 'Personality of the Year' as well as winning the Australasian Academy of Broadcast, Arts and Sciences for the 'Most Promising Newcomer to Radio'. In 1993 Buttrose was named Juvenile Diabetes Foundation's 'Australian of the Year'. In 2011 she was elected President of Alzheimer's Australia.^[19]

Among other roles, Buttrose currently works on the professional speakers' circuit, and is associated with the Ovation Channel.^[20]

Buttrose is also a prolific author and has published nine books, including her autobiography, A Passionate Life. In 2011 Penguin published A Guide to Australian Etiquette.

In April 2011, Buttrose and Cleo were the subject of the ABC-TV two-part telemovie Paper Giants: The Birth of Cleo, starring Asher Keddie as Buttrose, Rob Carlton as Kerry Packer and Tony Barry as Frank Packer.^[21]

Bibliography[link]

Buttrose has authored or co-authored 10 books:

• A Guide to Australian Etiquette (2011)
• Eating for Eye Health: the Macular Degeneration Cookbook, co-authored with Sydney chef Vanessa Jones (2009)
• Get in Shape: A complete workout for strength, health & vitality, co-authored with Lee Campbell (2007)
• Motherguilt: Australian women reveal their true feelings about Motherhood, co-authored with Dr Penny Adams (2005; reprinted 2006)
• How Much Is Enough? Your Financial Roadmap To A Happy Retirement, co- authored with Will Buttrose and Mike Galgut (2003)
• What is Love? (2000)
• A Word to the Wise (1999)
• A Passionate Life (1998; updated paperback version published 2001)
• Every Occasion: The Guide to Modern Etiquette (1985)
• Early Edition: My First Forty Years (1985)

References[link]