Eos
The goddess of the Dawn
Consort	Astraeus
Parents	Hyperion and Theia
Siblings	Helios and Selene
Children	Anemoi
Roman equivalent	Aurora

In Greek mythology, Eos ( /ˈiːɒs/; Ancient Greek: Ἠώς, or Ἕως "dawn", pronounced [ɛːɔ̌ːs] or [éɔːs]) is the Titan goddess^{[1][Full citation needed]} of the dawn, who rose from her home at the edge of Oceanus.

Etymology[link]

Eos is cognate to Vedic Sanskrit 'Ushas', the goddess of dawn. Also see Dawn goddess

[edit] Greek literature

The dawn goddess, Eos with rosy fingers opened the gates of heaven.^[2] In Homer,^[3] her saffron-coloured robe is embroidered or woven with flowers;^[4] rosy-fingered and with golden arms, she is pictured on Attic vases as a beautiful woman, crowned with a tiara or diadem and with the large white-feathered wings of a bird.

From The Iliad:

Now when Dawn in robe of saffron was hastening from the streams of Oceanus, to bring light to mortals and immortals, Thetis reached the ships with the armor that the god had given her.

—Iliad xix.1

But soon as early Dawn appeared, the rosy-fingered, then gathered the folk about the pyre of glorious Hector.

—Iliad xxiv.776

Quintus Smyrnaeus pictured her exulting in her heart over the radiant horses (Lampos and Phaithon) that drew her chariot, amidst the bright-haired Horae, the feminine Hours, climbing the arc of heaven and scattering sparks of fire.^[5]

She is most often associated with her Homeric epithet "rosy-fingered" (rhododactylos), but Homer also calls her Eos Erigeneia:

That brightest of stars appeared, Eosphoros, that most often heralds the light of early-rising Dawn (Eos Erigeneia).

—Odyssey xiii.93

Hesiod wrote:

And after these Erigeneia ["Early-born"] bore the star Eosphoros ("Dawn-bringer"), and the gleaming stars with which heaven is crowned.

—Theogony 378-382

Thus Eos, preceded by the Morning Star, is seen as the genetrix of all the stars and planets; her tears are considered to have created the morning dew, personified as Ersa or Herse. Eos is the daughter of Hyperion, a bringer of light, the One Above, Who Travels High Above the Earth and of Theia, The Divine. Her brother was Helios, the Sun god and her sister was Selene, the Moon goddess. Her team of horses pull her chariot across the sky and are named in the Odyssey as Firebright and Daybright.

She was the Mother of several notable offspring, including the Winds, Zephyrus, Boreas, and Notus and the Morning Star, Eosphoros all of whom she bore to the Titan, Astraeus and Memnon, her son by Tithonus.

This rosy-fingered, saffron-robed and golden-throned goddess, who goes up to Olympus to announce the light to the immortals, fell in love several times, and some say it was Aphrodite who caused her to be perpetually in love, because once had Eos lain with Aphrodite's sweetheart Ares, god of war.

Genealogy[link]

Eos is the daughter of Hyperion and Theia and sister of Helios the sun and Selene the moon, "who shine upon all that are on earth and upon the deathless gods who live in the wide heaven." Hesiod told in Theogony (371-374). The generation of Titans preceded all the familiar deities of Olympus, who supplanted them.

Lovers and children[link]

Eos in her chariot flying over the sea, red-figure krater from South Italy, 430–420 BC, Staatliche Antikensammlungen

According to Pseudo-Apollodorus, Eos consorted with the war god Ares and was thereupon cursed with unsatisfiable sexual desire by the jealous Aphrodite^[6]. This caused her to abduct a number of handsome young men, most notably Cephalus, Tithonus, Orion and Cleitus. The good-looking Cleitus was made immortal by her^[7]. She also asked for Tithonus to be made immortal, but forgot to ask for eternal youth, which resulted in him living forever as a helpless old man.^[8]

According to Hesiod^[9] by Tithonus Eos had two sons, Memnon and Emathion. Memnon fought among the Trojans in the Trojan War and was slain. Her image with the dead Memnon across her knees, like Thetis with the dead Achilles are icons that inspired the Christian Pietà.

Eos and the slain Memnon on an Attic red-figure cup, ca. 490–480 BCE, the so-called "Memnon Pietà" found at Capua (Louvre).

The abduction of Cephalus had special appeal for an Athenian audience because Cephalus was a local boy,^[10] and so this myth element appeared frequently in Attic vase-paintings and was exported with them. In the literary myths^[11] Eos kidnapped Cephalus when he was hunting and took him to Syria. The second-century CE traveller Pausanias was informed that the abductor of Cephalus was Hemera, goddess of Day.^[12] Although Cephalus was already married to Procris, Eos bore him three sons, including Phaeton and Hesperus, but he then began pining for Procris, causing a disgruntled Eos to return him to her — and put a curse on them. In Hyginus' report,^[13] Cephalus accidentally killed Procris some time later after he mistook her for an animal while hunting; in Ovid's Metamorphoses vii, Procris, a jealous wife, was spying on him and heard him singing to the wind, but thought he was serenading his ex-lover Eos.

Etruscan interpretations[link]

Among the Etruscans, the generative dawn-goddess was Thesan. Depictions of the dawn-goddess with a young lover became popular in Etruria in the fifth century, probably inspired by imported Greek vase-painting.^[14] Though Etruscans preferred to show the goddess as a nurturer (Kourotrophos) rather than an abductor of young men, the late Archaic sculptural acroterion from Etruscan Cære, now in Berlin, showing the goddess in archaic running pose adapted from the Greeks, and bearing a boy in her arms, has commonly been identified as Eos and Cephalus.^[15] On an Etruscan mirror Thesan is shown carrying off a young man, whose name is inscribed as Tinthu.^[16]

Roman interpretations[link]

Roman equivalent of Eos is Aurora. The Dawn became associated in Roman cult with Matuta, later known as Mater Matuta she was also associated with the sea harbors and ports. She had a temple on the Forum Boarium. On June 11, the Matralia was celebrated at that temple in honor of Mater Matuta, this festival was only for women during their first marriage.

Notes[link]

References[link]

• Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996, ISBN 978-0-631-20102-1. "Eos" p. 146
• Kerenyi, Karl. The Gods of the Greeks. Thames and Hudson, 1951.
• Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1873). "Eos"

External links[link]

Wikimedia Commons has media related to: Eos

• Theoi Project - Eos