The Al Nuaim or Al Noaim (Arabic: النعيم‎) tribe is a large Arab bedouin tribe, based primarily in the Arab states of the Gulf, however many others are based in Syria, Jordan and Iraq. In Gulf states, the tribe is divided to many branches such as Al Fahad, Al Sayad, Al Mansoor, Al Jaffali, Al Rahma, Al Jaber, Al Ali, Al Shamsi, Al Majed, Al Muhanna, Al Alaaq and Al Bukhraiban.

The tribe is Quraishi i.e. it's linked to Bani Hashim, the tribe of prophet Mohammad peace and prayer upon on him

The Al Nuaim tribe was one of the several bedouin tribes to move to Bahrain in 1783 after the Al Khalifa conquered the island.

Members of the Al Nuaim tribe[link]

• Sheikh Humaid bin Rashid Al Nuaimi - emir of Ajman
• Abdulla Majid Al Naimi
• Rashid Abdullah Al Noaimi
• Abdulrahman al-Nuaimi, Bahraini political activist
• Ali Al-Naimi

See also[link]

• Al-Shamsi Tribe

External links[link]

• Al Noaim website

Al Amin Hossain
Role	Bowler
Batting style	Right hand bat
Bowling type	Right arm Medium fast
	First-class	List A	T20
Matches	7	5	6
Runs scored	45	8	2
Batting average	6.42	8.00	-
100s/50s	-/-	-/-	-/-
Top score	23	6*	8*
Balls bowled	1069	208	90
Wickets	37	5	3
Bowling average	13.27	25.20	49.66
5 wickets in innings	4	-	-
10 wickets in match	1	-	-
Best bowling	12/89	3/18	1/15
Catches/stumpings	2/-	1/-	2/-
Debut: 12 September 2011 Last appearance: 26 February 2012 Source: Cricinfo

Al-Amin Hossain (born January 1, 1990 in Jheniah, ) is a First-class cricketer.
He plays for Barisal Burners in the Bangladesh Premier League.

References[link]

• Cricinfo - Player profile

This biographical article related to Bangladeshi cricket is a stub. You can help Wikipedia by expanding it. v t e

Sheikh Rashid Bin Humaid Al Nuaimi راشد بن حميد النعيمي
Ruler and Emir of Ajman
Reign	1928 until September 6, 1981
Titles	His Highness Sheikh Rashid Bin Humaid Al Nuaimi, Ruler of Ajman
Born	1902
Birthplace	Ajman
Died	6 September 1981
Royal House	House of Al Nuaim

Sheikh Rashid Bin Humaid Al Nuaimi (1902 - 6 September 1981), Arabic: راشد بن حميد النعيمي, was ruler of Ajman for 54 years, from 1928 until 1981.^[1]

He was the father of the current ruler, Sheikh Humaid bin Rashid Al Nuaimi.

He belonged to the Al Nuaim tribe. He established the Ajman Police in 1967.

Children[link]

• • Ali bin Rashid Al Nuaimi
  • Fatima bin Rashid Al Nuaimi
  • Humaid bin Rashid Al Nuaimi
  • Abdulla bin Rashid Al Nuaimi
  • Nasser bin Rashid Al Nuaimi
  • Nayla bin Rashid Al Nuaimi
  • Shaikha bin Rashid Al Nuaimi
  • Saeed bin Rashid Al Nuaimi
  • Abdul aziz bin Rashid Al Nuaimi
  • Saqr bin Rashid Al Nuaimi
  • Hamdan bin Rashid Al Nuaimi
  • Sultan bin Rashid Al Nuaimi
  • Mohammed bin Rashid Al Nuaimi
  • Ahmed bin Rashid Al Nuaimi
  • Maryam bin Rashid Al Nuaimi

References[link]

This article incorporates information from the equivalent article on the Arabic Wikipedia.

This United Arab Emirati biographical article is a stub. You can help Wikipedia by expanding it. v t e

This biography of a member of a Middle Eastern royal house is a stub. You can help Wikipedia by expanding it. v t e

Abdulaziz Ali (born on June 5, 1980) is a Qatari footballer. He currently plays as a goalkeeper for Al-Gharafa in Doha.

Ali is also a member of the Qatar national football team.

Career[link]

Ali joined the youth team of Al-Gharafa in 1996. He joined the first team in 1998, and was the second choice goalkeeper, behind legendary Qatari international Amer Al Kaabi. Three years later he was promoted to the first choice goalkeeper.^[1] He gradually dropped to the reserve team in the 2009/10 season.

References[link]

External links[link]

• Player profile

v t e Qatar squad – 2004 AFC Asian Cup 2 Rizik 3 Mesbeh 5 Jadoua 6 Al Khater 7 Musa 8 Al Shammari 9 Bechir 10 Hamzah 12 Mohamed 13 Mejbel 14 Fath 15 Mohyaden 16 Gholam 17 Al Tamimi 19 Mesbeh 22 Ali 23 Mousa 25 Jouhar 27 Abdulrab 28 Karim 29 Burhan 30 Mohammed Coach: Troussier

This biographical article related to Qatari association football is a stub. You can help Wikipedia by expanding it. v t e

Abu Zakaria Mohiuddin Yahya Ibn Sharaf al-Nawawi (1234–1278) (Arabic: أبو زكريا يحيى بن شرف النووي‎), popularly known as al-Nawawi, an-Nawawi or Imam Nawawi (631–676 A.H. / 1234–1278 CE), was a Sunni Muslim author on Fiqh and hadith.^[2] His position on legal matters is considered the authoritative one in the Shafi'i Madhhab. He was born at Nawa near Damascus, Syria. As with many Arabic and Semitic names, the last part of his name refers to his hometown.

He studied in Damascus from the age of 18 and after making the pilgrimage in 1253 he settled there as a private scholar. From a young age he showed signs of great intelligence, and so his father paid for a good education. As a judge, he was much sought after for advice and adjudication of disputes.

During his life of 45 years^[3] he wrote many books on Islamic studies and other topics. He collected and sourced 40 hadith of the Islamic prophet, Mohammed back to one of his companions.^[4]

In 1267 he succeeded Abu Shama as professor of hadith at the Ashrafiyya [school] in the city. He died at Nawa at a relatively young age, having never married.

Birth and Birth place[link]

The complete name of Imam Nawawi is Abu Zakaria Mohiuddin Yahya, son of Sharaf AnÄNawawi, son of Murry, son of Hassan, son of Hussain, son of Muhammad, son of Juma, son of Hazam. Nawawi refers to Nawa, a place near Damascus, in the suburb of the city of Howran. One of his ancestors named Hazam had settled at this place. Imam Nawawi was born at Nawa in the year 631 A.H. His father, a virtuous and pious man, resolved to arrange for proper and befitting education as he had discovered the symptoms of heavenly intelligence and wisdom in his promising child at an early stage.

Shaikh Yasin bin Yousuf Marakashi, a saintly figure of Nawa says: "I saw Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of his age used to force him to play with them, but Imam Nawawi would always avoid the play and would remain busy with the recitation of the Noble Qur'an. When they tried to domineer and insisted on his joining their games, he bewailed and expressed his no concern over their foolish action. On observing his sagacity and profundity, a special love and affection developed in my heart for young Nawawi. I approached his teacher and urged him to take exceptional care of this lad as he was to become a great religious scholar and most pious saint of future. His teacher asked whether I was a soothsayer or an astrologer. I told him I am neither soothsayer nor an astrologer but Allah caused me to utter these words." His teacher conveyed this incident to Imam's father and he keeping in view the learning quest of his son, decided to dedicate the life of his son for the service and promotion of the cause of Islamic Faith. In a short period, Nawawi learnt to read the Holy Qur'an and by that time he nearly had attained puberty. Nawa had no academic or scholarly atmosphere and there were no religious academies or institutes where one could earn excellence in religious learning, so his father took him to Damascus, which was considered the center of learning and scholarship, and the students from far and wide gathered there for schooling. During that period, there were more than three hundred institutes, colleges and universities in Damascus. Imam Nawawi joined Madrasah Rawahiyah which was affiliated with the Ummvi University. The founder and patron of this Madrasah was a trader named Zakiuddin Abul-Qassim who was known as Ibn Rawahah. Madrasah was named after him. Noted and eminent teachers of the period taught in that Madrasah. Imam Nawawi says, "I studied in this institution for two years. During my stay in Madrasah Rawahiyah, I never had complete rest and lived on the limited food supplied by the institution." As a routine he used to sleep very little at night. When it became irresistible as a human being, he would lean and slumber for a while against the support of books. After a short duration he would again be hard at his scholastic pursuits.

His Teachers & Guides[link]

During his stay at Damascus, he studied from more than twenty celebrated teachers. These teachers were regarded as masters and authority of their subject field and disciplines they taught. Imam studied Hadith, Islamic Jurisprudence, its principles, syntax and Etymology fromgreat scholars of his time. Abu Ibrahim Ishaq bin Ahmad AI-Maghribi, Abu Muhammad Abdur-Rahman bin Ibrahim Al-Fazari, Radiyuddin Abu Ishaq Ibrahim bin Abu Hafs Umar bin Mudar Al-Mudari, Abu Ishaq Ibrahim bin Isa Al-Muradi, Abul-Baqa Khalid bin Yusuf An-Nablusi, Abul-Abbas Ahmad bin Salim Al-Misri, Abu Abdullah Al-Jiyani, Abul-Fath Umar bin Bandar, Abu Muhammad At-Tanukhi, Sharafuddin Abdul-Aziz bin Muhammad Al-Ansari, Abul-Faraj Abdur-Rahman bin Muhammad bin Ahmad Al-Maqdisi, Abul-Fada'il Sallar bin Al-Hasan Al Arbali etc.

There were hundreds of Imam's students, among them some notables are: Alauddin bin Attar, Ibn Abbas Ahmad bin Ibrahim, Abul-Abbas Al-Ja'fari, Abul-Abbas Ahmad bin Farah, Rashid Ismail bin Mu'allim Al-Hanafi, Abu Abdullah Al-Hanbali, AbulAbbas Al-Wasti, Jamaluddin Sulaiman bin Omar Az-Zar'i, AbulFaraj Abdur-Rahman bin Muhammad bin Abdul-Hamid AlMaqdisi, Badr Muhammad bin Ibrahim, Shamsuddin Muhammad bin Abu Bakr, Ash-Shihab Muhammad bin Abdul-Khaliq, Hibatullah Al-Barizi, Abul-Hajjaj Yusuf bin Az-Zaki etc.

His Desire and Crave for Learning[link]

Imam Nawawi had endless thirst for knowledge, and it can be guessed from his daily practice of studies. He used to read daily twelve lessons and write explanation and commentary of every lesson and also made important additions. Whatever the book he read, he put down the marginal notes and explanations on that book. His intelligence, hard work, love, devotion and absorption in his-studies amazed his teachers and they became fond of him and began to praise and admire him. According to Imam Dhahabi, Imam Nawawi's concentration and absorption in academic love gained proverbial fame. He had devoted all his time for learning and scholarship. Other than reading and writing, he spent his time contemplating on the interacted and complex issues and in finding their solutions. Allah had also conferred upon him the gift of fast memory and depth of thought, and he who makes the right use of this boon, there remains no doubt in his sagacity and discernment. Imam Nawawi made full benefit of his God given qualities and potentialities and earned the highest degree of honor.

Imam's Simplicity and Niceness of Manners[link]

The learned persons, elite of the society and the public greatly respected the Imam on account of his piety, learning and excellent character. He used simple dress and ate simple food. Devout scholars do not care about worldly chattels, they give preference to religious and academic pursuits, propagation of Faith etc. They experience more heavenly delight and joy in such activities than those who seek satisfaction in luxurious foods, precious clothes and other worldly things. Imam Nawawi had a prominent place among the erudite notables of his age. He was a God-fearing person with illustrious and glorious aims regarding propagation of Faith. Celebrated Sheikh Mohiuddin expresses his impression about Imam Nawawi as thus:

Imaam an-Nawawi had three distinctive commendable qualities in his person. If anybody has only one out of these three, people turn to him in abundance for guidance. First, having knowledge and its dissemination. Second, to evade completely from the worldly inclinations, and the third, inviting to all that is good (Islam) enjoining virtue and forbidding vice. Imaam an-Nawawi had all three in him.

^{[citation needed]}

Shi'a Muslims have a sympathetic view of him. They regard some of his works favourably and have translated some into Persian.^{[citation needed]}

Works[link]

• Al Minhaj bi Sharh Sahih Muslim شرح صحيح مسلم, making use of others before him, and is considered one of the best commentaries on Sahih Muslim. It is available online [1].

• Riyadh as-Saaliheen رياض الصالحين, is a collection of hadith on ethics, manners, conduct, and is very popular in the Muslim world today.

• al-Majmu' sharh al-Muhadhdhab المجموع شرح المهذب, is a comprehensive manual of Islamic law according to the Shafi'i school has been edited with French translation by van den Bergh, 2 vols., Batavia (1882–1884), and published at Cairo (1888).

• Minhaj al-Talibin منهاج الطالبين وعمدة المفتين في فقه الإمام الشافعي, a classical manual on Islamic Law according to Shafi'i fiqh.

• Tahdhib al-Asma wal-Lughat تهذيب الأسماء, has been edited as the Biographical Dictionary of Illustrious Men chiefly at the Beginning of Islam by F. Wüstenfeld (Göttingen, 1842–1847).

• Taqrib al-Taisir التقريب والتيسير لمعرفة سنن البشير النذير, an introduction to the study of hadith, it is an extension of Ibn al-Salah's Muqaddimah, was published at Cairo, 1890, with Suyuti's commentary "Tadrib al-Rawi". It has been in part translated into French by W. Marçais in the Journal asiatique, series ix., vols. 16–18 (1900–1901).

• Forty Hadiths الأربعون النووية, collection of the forty (actually forty-two) chief traditions has been frequently published along with numerous commentaries.

• Ma Tamas ilayhi hajat al-Qari li Saheeh al-Bukhaari ما تمس إليه حاجة القاري لصـحيح البـخاري,

• Tahrir al-Tanbih تحرير التنبيه,

• Kitab al-Adhkar الأذكار المنتخبة من كلام سيد الأبرار, is a collection of supplications of prophet Muhammad.

• al-Tibyan fi adab Hamalat al-Quran التبيان في آداب حملة القرآن,

• Adab al-fatwa wa al-Mufti wa al-Mustafti آداب الفتوى والمفتي والمستفتي,

• al-Tarkhis fi al-Qiyam الترخيص بالقيام لذوي الفضل والمزية من أهل الإسلام,

• Manasik متن الإيضاح في المناسك, on Hajj rituals.
• Sharh Sunan Abu Dawood
• Sharh Sahih al-Bukhari
• Mukhtasar at-Tirmidhi
• Tabaqat ash-Shafi'iyah
• Rawdhat al-Talibeen
• Bustan al-`arifin

Recent English Language Editions[link]

• Bustan al-`arifin (The Garden of Gnostics), Translated by Aisha Bewley

Minhaj Et-Talibin[link]

• Minhaj et talibin: A Manual of Muhammadan Law ; According To The School of Shafi, Law Publishing Co (1977) ASIN B0006D2W9I

• Minhaj et talibin: A Manual of Muhammadan Law ; According To The School of Shafi, Navrang (1992) ISBN 81-7013-097-2

• Minhaj Et Talibin: A Manual of Muhammadan Law, Adam Publishers (2005) ISBN 81-7435-249-X

The Forty Hadith[link]

• The Compendium of Knowledge and Wisdom; Translation of Jami' Uloom wal-Hikam by Ibn Rajab al-Hanbali translated by Abdassamad Clarke, Turath Publishing (2007) ISBN 0-9547380-2-0

• Al-Nawawi Forty Hadiths and Commentary; Translated by Arabic Virtual Translation Center; (2010) ISBN 978-1-4563-6735-0

• Ibn-Daqiq’s Commentary on the Nawawi Forty Hadiths; Translated by Arabic Virtual Translation Center; (2011) ISBN 1-4565-8325-5

• Al-Nawawi's Forty Hadith, Translated by Ezzeddin Ibrahim, Islamic Texts Society; New edition (1997) ISBN 0-946621-65-9

• The Forty Hadith of al-Imam al-Nawawi, Abul-Qasim Publishing House (1999) ISBN 9960-792-76-5

• The Complete Forty Hadith, Ta-Ha Publishers (2000) ISBN 1-84200-013-6

• The Arba'een 40 AHadith of Imam Nawawi with Commentary, Darul Ishaat

• Commentary on the Forty Hadith of Al-Nawawi (3 Vols.), by Jamaal Al-Din M. Zarabozo, Al-Basheer (1999) ISBN 1-891540-04-1

Riyadh As-Salihin[link]

• Gardens of the righteous: Riyadh as-Salihin of Imam Nawawi, Rowman and Littlefield (1975) ISBN 0-87471-650-0

• Riyad-us-Salihin: Garden of the Righteous, Dar Al-Kotob Al-Ilmiyah

• Riyadh-us-Saliheen (Vol. 1&2 in One Book) (Arabic-English) Dar Ahya Us-Sunnah Al Nabawiya

See also[link]

• Islamic scholars
• Imam Shafi'i

References[link]

Arabic Wikisource has original text related to this article: al-Nawawi

•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. 

External links[link]

• A short bio on Imam Nawawi
• An-Nawawi's Forty Hadiths