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A Sikh man wearing a turban in Punjab, India

An Iranian Muslim man wearing a turban in Nishapur

A turban is a kind of headwear based on a cloth winding; there are many different variations. Turbans are usually worn as customary headwear, usually by men, in many communities in India, Afghanistan, the Middle East, in some areas of North Africa, in eastern Africa (especially in Kenya), South Asia, and some parts of Jamaica. Turbans worn in Pakistan and India, are known as Pagri.

For Sikhs, a religious group originally from from Punjab in India, wearing the turban, which they refer to as Dastar, is an important religious observance. In Kenya, turbans are religious wear worn by the Akurinu, a Christian denomination. The official name of the denomination is The Kenya Foundation Of The Prophets Church or else Holy Ghost Church. Both men and women wear white turbans; children wear tunics.

A mukurinu(singular form of akurinu)wearing a turban.

History[link]

This section requires expansion.

Turbans have been worn for thousands of years. A style of turban called a phakeolis was worn by soldiers of the Byzantine Army.

Styles[link]

Illustration of Arab men in the fourth to sixth century, wearing turbans and keffiyeh (middle)

Contemporary turbans come in many shapes, sizes, and colours.

• Middle Eastern, Central Asian, South Asian, and Sikh turban wearers usually wind it anew for each wearing, using long strips of cloth. The cloth is usually not longer than five meters. Some elaborate South Asian turbans may be permanently formed and sewn to a foundation. Turbans can be very large or quite modest depending upon region, culture, and religion.
• Traditionally, "turban" has been the name of a type of headwear worn by women in Western countries. The wear of such turbans by women in Western societies is less common than it was earlier in the 20th century. They are usually sewn to a foundation, so that they can be donned or removed easily.
• Women in many parts of Africa and the West Indies often cover their heads with intricately tied scarves which may be called scarves, head wraps, or turbans.
• Tuareg Berbers, and some northern Berbers, Sahrawi, Songhai, Wodaabe, Fulani, and Hausa peoples of North and West Africa wear some varieties of turbans. Tuareg Berbers often veil the face to block dust. This Tuareg-Berber turban is known as a tagelmust.
• People of Kenya tie a distinct style, sometimes called "valeti style".^{[citation needed]} The cloth they tie it with is sometimes starched and the finishing normally includes a sharp point. This style is most commonly tied in the UK and in Kenya.

Kurdish turbans[link]

Kurdish people wear a turban which they call a Jamadani. The Jamadani is worn in many different ways across Kurdistan depending on the style of the locality e.g. the Barzani Kurds are a tribe which wear the turban in a colour (red and white) and style which is typical of their clan. Mostly Kurdish turban consists of a length of striped cloth known as kolāḡī wound around a conical hat; the tassels that border the kolāḡī are allowed to hang down over the face.

Afghan turbans[link]

Three Afghan men with turbans in Kandahar Province, Afghanistan.

Turbans are part of the national dress in Afghanistan, they are used more widely than elsewhere in the Muslim world, and are worn in a wide range of styles and colors. The turbans worn by the Taliban are either black (for descendants of Muhammad) or white, and have particularly long tails, while most other Afghans prefer shades of gray, green and brown. In the country's southeast, turbans are wrapped loosely and largely, whereas in Kabul turbans tend to be smaller and tighter. In traditional Afghan society, Turbans also serve practical purposes such as for wrapping oneself against the cold, to sit on, to tie up an animal or to carry water in the cap.^[1]

In 2011 during the war in Afghanistan, a number of suicide bombers used their turbans to hide bombs in – a phenomenon termed "turban-borne improvised explosive device" (TBIED) by American troops. In response to this security checks included searching of turbans, a practice perceived as demeaning by many Afghans.^[1]

Indian turbans[link]

An Indian turban painted by Hugo Salmson, Sweden

In India the turban is referred to as a pagri, meaning the headdress that is worn by men and is manually tied. There are several styles, specific to the wearer's region or religion, and they vary in shape, size and colour. The pagri is a symbol of honour and respect everywhere it is worn; it is a common practice to honour important guests by offering them one to wear. Colours are often chosen to suit the occasion or circumstance: for example saffron, associated with valour, is worn during rallies; white, associated with peace, is worn by elders; and pink, associated with spring, is worn during that season or for marriage ceremonies.

During the British period the Muslim elites of South Asia, especially in western Punjab, used to wear a long pagri which was also a symbol of nobility, honour and respect. In the Muslim majority regions of Punjab and Sindh members of the land aristocracy always wore elaborate turbans known as the pagri. It was a part of the full formal dress that included the sherwani.

Islam[link]

Habib Umar bin Hafiz (left), a notable Sunni Muslim scholar from Yemen wearing a white turban.

Mohammad Hussein Fadlallah wearing Shi'a style turban.

The men of many Islamic cultures wear or wore a turban-style headdress, often in emulation of the Prophet Muhammad, who is believed to have worn a black or white turban.^[1] In Islam, the turban is a Sunnah Mu'akkadah (Confirmed Tradition).^{[2][3][4][5][6]} Head wraps that men wear are called several names and worn in different ways depending on the sect of Islam, region and culture. Examples include (Arabic: عمامة‎) in Arabic, (Persian: دستار‎) in Persian.

In Shi'a Islam, a black head wrap around a small white cap is worn by descendants of Muhammad, and black turbans by well-educated persons and scholars. Black or white turbans are worn by the Taliban symbolizing they are descendants of Muhammad^{[citation needed]}, although there is no evidence that any members of the Taliban are actually descended from Muhammad. Green turbans are a distinctive feature of a Hajji.^{[citation needed]} In Sudan, large white headdresses connote high social status.^{[citation needed]} Other sects of Muslims would wear a green head wrap around a small white cap or just the white cap alone.

In most countries of the Arabian peninsula, a plain or checkered scarf (called keffiyeh, ghutrah or shumagh), not usually described as a turban is often worn, though the Arabic Amamah tradition remains strong in Oman (see Sultan Qaboos of Oman), Egypt, Sudan and some parts of the Arabian peninsula.

In Pakistan the cap is called a topi. Women of Islam are not allowed to wear turbans^{[citation needed]}. Some women wear a hijab, a head scarf.

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Sikh turbans[link]

Sikh wearing a Dumalla

The Sikh turban, known as the Dastar or a Dumalla, is mandatory for all Khalsa Sikhs to wear. (In the West, many Sikhs who wear pagri are sometimes mistaken for Muslims or Arabs.^[7]). The Rajastani turban is also commonly called the pagari. The Sikhs have a long history of being warriors and refer to themselves as saint-soldiers since their rise in the 1600-1700s. Their turban style and attire gives the identity of a warrior religion.

All Sikh Gurus since Guru Nanak Dev Ji have worn turbans. However, covering one's hair with a turban was made an official policy by Guru Gobind Singh, the tenth Guru of the Sikhs. The main reasons to wear turban are to take care of the hair, promote equality, and preserve the Sikh identity. Sikh women may wear a turban if they wish.

Sikhs do not cut their hair, as a religious observance. The turban protects the hair and keeps it clean. As Sikhs only form 2% of India’s population, their turbans help identify them. When he institutionalized the turban as a part of the Sikh identity, Guru Gobind Singh said, "My Sikh will be recognized among millions."

The Dumalla (full name Chand Tora Dumalla) is the style of turban generally worn by Sikhs in battle. The "Chand Tora" is a metal symbol consisting of a crescent sword and a double edged sword, held in place at the front of the turban by a woven chainmail cord tied in a pattern within the turban to protect the head from slashing weapons. The Chand actually is a symbol of Shiva, who is always shown with a crescent in his hair. Shiva is considered a very powerful mythological figure. The purpose of the Tora is to keep the dastaar together. It goes over the bunga to protect it and protect the dasam dwar. Also used for keeping shastars together. In the past every Sikh man wore this type of turban, known as a Dumalla; it is still often worn in the Punjab.

Turbans were formerly^[when?] associated with the upper class, and many men in the cultural elite still wear turbans. This distinction between the turban-wearing upper class (Sardars) and commoners promoted segregation and elitism. In order to eliminate the class system associated with turbans, Guru Gobind Singh Ji declared each and every Sikh a Sardar. He also rejected the class system by giving all Sikhs the last names Singh and Kaur.

The most common turban colors worn by Sikh men are blue, orange, white and black. Sikh men decorate their turbans or Dumalla by wearing small weapons known as Shastars in them.

Rastafari turbans[link]

Members of the Bobo Shanti mansion of the Rastafari movement keep their hair and beards, mainly keeping their hair in dreadlocks, they have been wearing turbans over their dreadlocks protecting and keeping their dreadlocks clean, along with wearing robes since their founding in the 1950s,^[8] being a small population it makes them more distinctive in appearance in Jamaica and elsewhere.^[9]

Western countries[link]

Camila Batmanghelidjh wearing a turban and matching robe

Piedad Cordoba Colombian Politician

Turbans have been worn by men and women since the 17th century, without ever becoming very common. Poet Alexander Pope is sometimes depicted wearing a turban.

Now that hats are infrequently worn, turbans too are relatively uncommon. They are worn primarily by women of West Indian descent, Karinas. Some women wear them to make a statement of individuality, such as the British social entrepreneur Camila Batmanghelidjh, who usually wears a colourful matching turban and robe.

Ethiopian Orthodox Christians usually wear short white turbans made of thin cotton, as do the Ethiopian Muslims^{[citation needed]}. Although the turban is mentioned in several translations of the Bible, such as in Zechariah 3:5, Christians in general do not see wearing turbans as part of their religious practice^{[citation needed]}.

Colombian politician Piedad Cordoba is known to wear turbans (or a similar headgear). Her use of turbans has made her so distinguishable to the point of having earned the nickname "the lady with the turban" in Colombian popular culture.

A variety of turbans are available as head covering options for women experiencing medical related hair loss due to treatments for cancer.^[10]

References[link]

External links[link]

• Tutorial on how to make a Turban (Pagri)
• Information on why Sikhs wear Turbans
• What is the purpose of wearing a Turban in Sikh Religion
• Understanding Turbans

Wikimedia Commons has media related to: Turbans

This article is about human hair. For other uses, see Longhair (disambiguation) or Hair

Boy with shoulder length hair on a beach in Melanesia.

Long hair is a hairstyle. Exactly what constitutes long hair can change from culture to culture, or even within cultures. For example, a woman with chin-length hair in some cultures may be said to have short hair, while a man with the same length of hair in some of the same cultures would be said to have long hair.

Scientists view long hair as playing a large part in natural selection among many species, since long, thick and healthy hair or fur is frequently a sign of fertility and youth.^[1] As hair grows slowly, long hair reveals several years of a person's health status and reproductive fitness. Hair length is significantly correlated with female attractiveness, as rated by men as well as women.^[2] Hair length and quality can act as a cue to especially a woman's youth and health, signifying reproductive potential.^[3] The prevalence of trichophilia (hair partialism or fetischism) is 7% in the population, and very long hair is a common subject of devotion in this group.^[4][5]

Ways of life often viewed as more rigid, such as soldiers and religious cultures, often have explicit rules regarding hair length. For example, Buddhist monks shave their heads as part of their order of worship.^[6] Even outside religious structures, cultures often associate male long hair with ways of life outside of what is culturally accepted. Subservient cultures, for example, are sometimes detected by their rulers through hair length, as was the case with the Gaelic Irish under English rule and the Moors under Spanish rule in Medieval Spain.^[7]

Again, though, there are exceptions to these rules, notably among the long-haired and religiously devoted Nazarites of the Hebrew Bible (Samson being a famous example)^[8] and among the Sikhs.^[9]

East Asian cultures have traditionally seen long, unkempt hair in a woman as a sign of sexual intent or a recent sexual encounter, as usually their hair is tied up in styles such as the ponytail, plait, or any bun.^[10]

Transferred meaning[link]

The traditional connotation of "long hair" in English meant, roughly, someone artistically knowledgeable or wise, an aesthete.^[11] As a descriptive term, it has been applied to Merovingians and classical music enthusiasts, as well as hippies and aesthetes.^[11]

Hair lengths[link]

A Polish woman with hair reaching the mid-back

A Swedish male with waist-length hair

Painting of a woman with hair grown down to her hips, by Franz Xavier Winterhalter

Woman with knee-length braided hair

Hair length is measured (in centimeters or inches) from the line of the scalp on the forehead up over the highest point of the skull to its termination. In cosmetology, hair lengths are usually categorized according to the part of the body where the bulk of the longest hair terminates.^[12] Hair usually takes about two years to reach shoulder length,^[13] and at approximately 80–90 cm (32–36 inches) for most people, waist-length hair usually takes about seven years to grow, including occasional trims.^[12][13]

Maximum hair length[link]

The maximum hair length that is possible to reach is about 15 cm for infants (below the age of 1), about 60 cm for children (below the age of 13), and generally 100 cm for adults. Documentation for decrease of the maximum length with age cannot be found in the literature. Some individuals can reach excessive lengths. Lengths greater than 150 cm are frequently observed in long hair contests.^[14] Xie Qiuping had the longest documented hair in the world, measuring 5.627 m (18 ft 5.54 in) in May 2004.^[15]

The maximum terminal hair length depends on the length of the anagen (period of hair growth) for the individual. Waist-length hair or longer is only possible to reach for people with long anagen. The anagen lasts between 2 and 7 years, for some individuals even longer, and follows by shorter catagen (transition) and telogen (resting) periods. Between 85% and 90% of the hair strains are in anagen.

Psychological significance[link]

Anthropologists speculate that the functional significance of long head hair may be adornment, a by-product of secondary natural selection once other androgenic/somatic hair (body hair) had largely been lost. Another possibility is that long head hair is a result of Fisherian runaway sexual selection, where long lustrous hair is a visible marker for a healthy individual. For some groups or individuals, however, short hair is the selected trait.^[1]

By seven to nine months, infants can tell the sexes apart based on hair length, voice pitch and faces.^[16][17]

Cultural history[link]

Hair is one of the most important ways humans have of presenting themselves, being one of the parts of their body which is easiest to manipulate. Also, males having short, cut hair (or a shaven head) is often viewed as being under society's control, such as while in military service or prison or as punishment for a crime, while males having long hair signifies being outside of the mainstream.^[18]

In Jewish and Christian scriptures[link]

In the Old Testament, the Nazirites would go for long periods of time without cutting their hair to show devotion to God.^[19] Samson is one example; his strength depended upon his refraining from cutting his hair.^[8] The New Testament says, "Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? But if a woman has long hair, it is a glory to her: for her hair is given her for a covering,"^[20] something followed by women in some apostolic pentecostal denominations in some countries as an act of holiness.

Western culture[link]

Ancient Greece and Rome[link]

In ancient Greece, long male hair was a symbol of wealth and power, while a shaven head was appropriate for a slave. The ancient Greeks had several Gods and heroes who wore their hair long, including Zeus, Achilles, Apollo, and Poseidon. Greek soldiers are said to have worn their hair long in battle. Such warriors considered it a sign of aristocracy and are said to have combed it openly in order to show off. Also, in order to keep enemies from getting a hold of it in battle, they were known to cut the front short, but leave it long in the back, where it was more out of reach. A widely held alternative interpretation of the conventional belief that they cut it short in the front in order to keep their enemies from getting a hold of it during battle is that, they did not in fact cut it in the front, but rather tied it back in a style known as a pony tail in order to keep it out of their enemies' reach. The pony tail method allowed warriors, who often traveled to battle with a minimal amount of equipment in order to avoid excessively heavy loads over long marches, to keep their hair manageable with a small piece of string to hold their pony tail in place and a knife to cut the back to length with one simple slice. Around the sixth century, however, the Greek men shifted to shorter hairstyles, with the exception of the Spartans. Women in the culture remained with the longer style, which for them showed freedom, health, and wealth, as well as good behavior.^[21] In men, it was considered a sign of false pride by this time.^[22] Women in Roman times valued long hair, usually with a center part. Men's hair was usually shorter than women's, (but in the early times, the custom was quite the same as in Greece) although other cultures of the time, such as Greeks in the east, considered long hair to be typical of philosophers, who were thought to be too engrossed in learning to bother with hair.^[23] Strictly in the province of Rome, however the shorter hairstyle was especially popular.^[22] When Julius Caesar conquered the Gauls, who favored long hair, he ordered it to be cut short.^[24]

Middle Ages[link]

In the European middle ages, shorter hair often signified servitude and peasantry, while long hair was often attributed to freemen, as was the case with the Germanic Goths and Merovingians.

The Gaelic Irish (both men and women)^[25] took great pride in their long hair—for example, a person could be heavily fined for cutting a man's hair short against his will.^[26] When the Anglo-Normans and the English colonized Ireland, hair length came to signify one's allegiance. Irishmen who cut their hair short were deemed to be forsaking their Irish heritage. Likewise, English colonists who wore their hair long in the back were deemed to be forsaking their role as English subjects and giving in to the Irish life. Thus, hair length was one of the most common ways of judging a true Englishman in this period. Muslims in Christian areas were ordered to keep their hair short and parted, as their longer style was considered rebellious and barbaric.^[7]

Empress Elisabeth of Austria wearing thigh-length hair in 1865.

A long hair fad was widespread among English and French men in the 11th and 12th centuries, though otherwise it was considered, mostly because of endorsement of the Roman Catholic Church, proper for men to have shorter, and women, longer hair. The fad was largely brought about by monarchs who rejected the shorter hairstyle, causing the people to follow. Wulfstan, a religious leader, worried that those with longer hair would fight like women, and be unable to protect England from foreign invasion. This idea can be found in later military leaders as well, such as those of the American Confederacy.^[27] Knights and rulers would also sometimes cut or pull out their hair in order to show penitence and mourning, and a squire's hair was generally shorter than a knight's. Married women who let their hair flow out in public were frowned upon, as this was normally reserved for the unwed, although they were allowed to let it out in mourning, to show their distressed state. Through these centuries it was expected of Eastern Christians to wear long hair as well as long beards, which was especially expected from clergy and monks.

In England, during the English Civil Wars of 1642 to 1651, male hair length was emblematic of the disputes between Cavaliers and Roundheads (Puritans). Cavaliers wore longer hair, and were less religious-minded, thought of by the Roundheads as lecherous. The more devout Roundheads had short hair, although there were exceptions.^[6]

Recent meanings[link]

A man with waist length hair

Before World War One men generally had longer hair and beards. However, short hair on men has often been enforced as a mean of control, in police, military and other forces that require obedience and discipline. Slaves and defeated armies were often required to shave their heads. The trench warfare in 1914 to 1918 exposed men to flea and lice infestations, which prompted the order to cut short hair, establishing a norm that has persisted.^[12]

Beat poets during the 1950s wore longer hairstyles, as did many of the urban gay culture, although long hair was far from popular. By 1960, a small "beatnik" community in Newquay, Cornwall, England (including a young Wizz Jones) had attracted the attention and the abhorrence of their neighbors for growing their hair to a length past the shoulders, resulting in a television interview with Alan Whicker on BBC television's Tonight series.^[28] The 1960s also introduced The Beatles, who started a more widespread longer hair fad. The social revolution of the 1960s led to a renaissance of unchecked hair growth,^[12] and long hair, especially on men, was worn as a political or countercultural symbol or protest. This cultural symbol extended to several Western countries in the Americas, Western Europe, South Africa, and Australia.^[29] Specific long hairstyles such as dreadlocks have been part of counterculture movements seeking to define other alternative cultures and lifestyles since this time.^[10] Longer hair in general remained popular among the youth rebellion throughout the liberal decade of the 1960s.^[29] Homosexual men, many of whom had adopted a long hairstyle in the early 1950s, have largely abandoned this trend. Some people saw the long hair fad as a threat to gender identity, cultural, and religious norms as it grew with the spread of the hippie movement in the 1960s.^[29] Notably, some country-and-western performers during this period (and many fans) also sported longer hair.^[30][31]

In the 1970s, the popularity of Jamaica's reggae music and musician Bob Marley prompted interest in dreadlocks internationally. The anti-establishment philosophy of Rastafari, echoed in much of the reggae of the time, resonated with leaning youth of all ethnicities — especially and primarily among African Americans and other Blacks, but among counterculture whites as well.^[32] The Eastern Christians are encouraged to wear long hair with long beard. In the 1980s the view of long hair as a solitary signifier of political or counter-cultural identity was countered and parodied in films such as Rambo and many other militaristic heroes of media which challenged then-contemporary views of what was masculine.^[33] Today, longer hairstyles remain popular among rock enthusiasts.^[34] Long hair may be grown for the purpose of being donated to an organization, such as Locks of Love, for hairpieces to help those who could not have hair otherwise, such as those who are diagnosed with alopecia areata.

Women[link]

Women often have a stronger inclination towards long hair than men do. Younger women tend to have longer hair than older women. Hair length and quality can act as a cue to a woman's youth and health, signifying reproductive potential.^[35] Growing and wearing long hair was almost universal among women in the western world until World War One.^[12]

Sikhism[link]

The Sikhs were commanded by Guru Gobind Singh at the Baisakhi Amrit Sanchar in 1699 to wear long uncut hair called Kesh at all times. This was one of the 'five requisites of faith', collectively called Kakars that form the external visible identifiers to clearly affirm a Sikh's commitment and dedication to the order (Hukam) of the tenth master and made one a member of the Khalsa. The Khalsa is the "Saint-Soldier" of Guru Gobind Singh who stated the following: "He does not recognize anyone else except One Lord, not even the bestowal of charities, performance of merciful acts, austerities and restraint on pilgrim-stations; the perfect light of the Lord illuminates his heart, then consider him as the immaculate Khalsa." (Guru Gobind Singh in the Dasam Granth page 1350)

The Kesh or unshorn long hair is an indispensable part of the human body as created by Vaheguru that is the mainstay of the 'Jivan Jaach' and the Rehni that was prescribed by Guru Gobind Singh Sahib by which a Sikh is clearly and quickly identified, Kesh. The kanga, another requisite of faith is usually tucked behind the "Rishi Knot" and tied under the turban. The uncut long head hair and the beard in the case of men forms the main kakar for the Sikhs.

KESADHARI, a term defining a Sikh as one who carries on his head the full growth of his kes (hair) which he never trims or cuts for any reason. Anyone, Sikh or non-Sikh, may keep the hair unshorn, but for the Sikh kes, unshorn hair, is a requisite of faith and an inviolable vow. The Sikh Rahit Maryada published by the Shiromani Gurdwara Prabandhak Committee, statutory body for the control and management of Sikh shrines and by extension for laying down rules about Sikh beliefs and practices, issued in 1945, after long and minute deliberations among Sikh scholars and theologians, defines a Sikh thus: Every Sikh who has been admitted to the rites of amrit, i.e. who has been initiated as a Sikh, must allow his hair to grow to its full length. This also applies to those born of Sikh families but [who] have not yet received the rites of amrit of the tenth master, Guru Gobind Singh. ".

Islam[link]

Transjordanian Bedouin with shoulder length hair, during World War II

In the Muslim world, it seems the trend of hair styles is now favouring short over long in men. In the past, Bedouin Muslims often wore their hair in long braids, but western influences brought on the view that such styles were feminine in nature. Now, Bedouins are much less likely to have long hair.^[36] Islamic countries in North Africa such as Egypt view long hair in men as homosexual and in one case the Egyptian police viewed it as satanic and a sign of an infidel^[37].

Muslims regard Prophet Muhammad as the best example to live by, and try to emulate him whenever possible. The Islamic Prophet Muhammad reportedly in Sahih Muslim had hair that "hung over his shoulders and earlobes".^[38] Sahih Bukhari, regarded the most authentic of hadith, also supports this using a prime example of the prophet Isa.^[39] The Prophet Muhammad has also described Jesus as "having long hair reaching his ear lobes."^[40] Malik's Muwatta 51.2.6 reported, Yahya related to me from Malik from Yahya ibn Said that Abu Qatada al-Ansari said to the Messenger of Allah, may Allah bless him and grant him peace, "I have a lot of hair which comes down to my shoulders, shall I comb it? The Messenger of Allah. may Allah bless him and grant him peace, said, "Yes, and honour it." Sometimes Abu Qatada oiled it twice in one day because the Messenger of Allah, may Allah bless him and grant him peace, said to him. "Honour it."

With regards to women, neither Qur'an nor Sunnah explicitly state that women cannot cut their hair. Hadith does mention that women should not imitate men, and vice versa, and hence many scholars on this assumption, decree that women should let their hair grow longer than the hair of the Prophet, reaching beyond their shoulders, as hadith mentions that the Prophet had his hair between his shoulder and his earlobes. (He described Jesus's hair, which hung to his earlobes, as long.^[41])

However culturally, some Muslims are opposed to men having long hair as it is also important in Islam to have clear differences (in appearance) between sexes. And generally these cultures encourage women to have long hair and men to have short hair.^[42] The Taliban in Afghanistan viewed long hair for men as a western influence, and punished it by arrest and forced haircuts,^[43] albeit this would be a direct contradiction of the sunnah of the Prophet. Similar measures have been taken by Islamists in Iraq.^[44] In spite of this, several Taleban affiliated members of the Mehsud clan are recognisable by their long hair. The Saudi Islamist fighter Amir Khattab was also notable for his long hair. Dervishes of some Sufi orders, such as the Kasnazani, often have long hair and whirl it around during rituals.^[45]

Native Americans[link]

Yakima boy with mid-back level hair. (Photo by Edward S. Curtis, 1868–1952.)

Many Native American men wore long hair before the arrival of western influences on their culture or rather eastern influences for them. (In Cherokee legends, for example, males said to be handsome were often described as having "long hair almost to the ground" or similar formulas.^[46]). Both men and women of these cultures have frequently struggled to maintain their tradition, but have faced heavy opposition. Many consider it a sign of giving in to western influences to have their hair cut.^[47][48] Early American settlers saw long-haired, native men as rebelling against their civilized society. Mountain men and trappers who adopted the customs were also considered amoral, and often identified by their long hair.^[49] Since the cultural movements of the sixties and seventies, however, Native Americans have felt less pressure to have short hair, as different movements have defended their cultural rights.^[50] For example, several states have loosened prison regulations, allowing Native Americans to wear long hair during incarceration, along with other cultural allowances.^[51] There has been resistance to these changes, however, as long hair is sometimes used to hide drugs, as well as to identify with a gang.^[52]

Sub-Saharan Africans[link]

Ngbandi girls with waist-length hair, central Africa, 1905

In West African cultures, women with long hair were highly valued. Long, thick hair was seen as a sign of health, strength, and capability to bear many children. In keeping with this general theme, women who were too young for marriage would shave a portion of their heads to signal so. This tradition, however, did not extend to every African tribe, as several valued shorter hair.^[53]

African Americans[link]

When African slaves were freed in the Americas, they struggled with comments from whites calling their hair ugly and nappy. Many African-American women began straightening their hair. However, there was and always will be a variety of hairstyles, such as dreadlocks, twists, short hair, long hair, curly hair, straight hair, etc. Social pressures were heavily influencing African-American females to have long straight hair. Although African Americans have short or long hair, they can do a lot with their hair. Therefore, they have hair shows to show the large variety of hairstyles. African Americans, as well as other thick curly-haired people, are often pressured to not wear their natural hair in today's society. When they wear their hair natural, it's soft and easy to manage. However, when it comes to not wanting to wear natural hair, it becomes more difficult to manage. Therefore, African Americans are wearing natural hair more, so it's finally becoming more accepted.

Asia[link]

Japanese woman combing her long hair. (Colour woodblock print from 1920 by Hashiguchi Goyō.)

Illustration of The Tale of Genji, painted by Tosa Mitsuoki (1617-1691).

Historically, East Asian cultures viewed long hair as a sign of youth and aesthetic beauty. Long hair is associated with private life and sexuality. East Asian cultures see long, unkempt hair in a woman as a sign of sexual intent or a recent sexual encounter, as usually their hair is tied up.^[10] Lay Buddhists have long hair, while Buddhist monks have shaved heads.^[6]

For Sikhs, Kesh is the practice of allowing one's hair to grow naturally as a symbol of devotion to God and lack of worldliness.^[9]

In Jewish and other cultures, shortening hair signifies mourning and sadness.^[18]

Around the seventeenth century, the Manchu people forced all men in China to adopt a hairstyle called a queue, which was basically a long braid down the back with the hair on the front part of the head shaved. This style lasted well into the nineteenth century, when the Chinese began immigrating to America. Americans at first judged them to be poor workers because their long hair brought an association with women.^[54] Both Islamic and Christian missionaries to the Chinese were strong advocates of shorter hair for their converts, but this was a small group.^[55] Around the Destruction of Four Olds period in 1964, almost anything seen as part of Traditional Chinese culture would lead to problems with the Communist Red Guards. Items that attracted dangerous attention if caught in the public included jewelry and long hair.^[56] These things were regarded as symbols of bourgeois lifestyle, that represented wealth. People had to avoid them or suffer serious consequences such as tortures and beatings by the guards.^[56] More recently, long hair was ridiculed in China from October 1983 to February 1984, as part of the Anti-Spiritual Pollution Campaign.^[57] Li Yang, an unorthodox Chinese English teacher who brands the popular Crazy English, claims the following on his website:

"What [America, England and Japan] want most is for China’s youth to have long hair, wear bizarre clothes, drink soda, listen to Western music, have no fighting spirit, love pleasure and comfort!"^[58]

In Southeast Asia and Indonesia, male long hair was valued in until the seventeenth century, when the area adopted outside influences including Islam and Christianity. Invading cultures enforced shorter hairstyles on men as a sign of servitude, as well. They were also confused at the short hairstyles among women in certain areas, such as Thailand, and struggled to explain why women in the area had such short hair. They came up with several mythical stories, one of which involved a king who found a long hair in his rice and, in a rage, demanded that all women keep their hair short.^[55]

In rural areas in certain Asian countries, for example India, girls still usually let their hair grow long, and knee-length hair is not unusual.^[59]

In the medieval Japan, heian gentleman were not very interested in a woman's physical beauty and rarely had an opportunity to see it. The only physical attribute of interest was a woman's hair, which had to be thick and longer than she was tall. The fascination with long hair was one reason why a woman's becoming a nun was regarded with such seriousness - it could never again grow to its full length. This explains why Genji refuses to let Murasaki (his de facto wife in the classical Japanese novel the Tale of Genji) take the tonsure when she is ill.^[60]

See also[link]

• Grooming
• Haircut
• Hair extensions
• Hairstick
• Lady Godiva
• Long hair fetishism, a form of Trichophilia
• Rapunzel

Images[link]

• Female long hair in art (Gallery at Wikimedia commons)
• Female long hair photos (Gallery at Wikimedia commons)
• Male long hair in art (Gallery at Wikimedia commons)
• Male long hair photos (Gallery at Wikimedia commons)

References[link]

Abdul Alhazred is a fictional character created by American horror writer H. P. Lovecraft. He is the so-called "Mad Arab" credited with authoring the imaginary book Kitab al-Azif (the Necronomicon), and as such is an integral part of Cthulhu Mythos lore.

Name[link]

The name Abdul Alhazred is a pseudonym that Lovecraft created in his youth, which he took on after reading 1001 Arabian Nights at the age of about five years. The name was invented either by Lovecraft, or by Albert Baker, the Phillips' family lawyer.^[1] Abdul is a common Arabic name component (but never a name by itself; additionally the ending -ul and the beginning Al- are redundant), but Alhazred may allude to Hazard, a pun on the book's destructive and dangerous nature, or a reference to Lovecraft's ancestors by that name.^[2][3] It might also have been a pun on "all-has-read", since Lovecraft was an avid reader in youth.^[4]

Another possibility, raised in an essay by the Swedish fantasy writer and editor, Rickard Berghorn, is that the name Alhazred was influenced by references to two historical authors whose names were Latinized as Alhazen: Alhazen ben Josef, who translated Ptolemy into Arabic; and Abu 'Ali al-Hasan ibn al-Haytham, who wrote about optics, mathematics and physics. Ibn al-Haytham is said to have pretended to be mad to escape the wrath of a ruler.^[5]

Abdul Alhazred is not a real Arabic name, and seems to contain the Arabic definite article morpheme al- twice in a row (anomalous in terms of Arabic grammar). The more proper Arabic form might be Abd-al-Hazred or Abdul Hazred. In Arabic translations, his name has appeared as Abdullah Alḥa ẓred (عبدالله الحظرد): Arabic ḥaẓraحظر = "he fenced in", "he prohibited". Hazred could come from the Persian or Arabic word "Hazrat" meaning Great Lord with a twist that makes it sound like "red" and "hazard" both indicative of danger. However Abdul is a common Arabic prefix meaning "Servant of the" and "Al" is Arabic for "the", and if "hazra" means "he prohibited", "he fenced in" or "Great Lord", then the name would mean "Servant of the Prohibited", "Servant of the Fenced in", or "Servant of the Great Lord" which would make sense considering his role, even if it is not a proper Arabic name.

Similarly, an article  (written from an in-universe perspective) in the Call of Cthulhu tabletop role-playing game speculates that it may be a corruption of Abd Al-Azrad, which it claims translates to The Worshipper of the Great Devourer.

The phrase "mad Arab", sometimes with both words capitalized in Lovecraft's stories, is used so commonly before Alhazred's name that it almost constitutes a title. A reference to the "Mad Arab" in Cthulhu Mythos fiction is invariably a synonym for Abdul Alhazred. Later writers sometimes preface Alhazred with words such as "monk" (such as in the Chick parody tract "Who will be Eaten First?" by Howard Hallis) or "scholar" replacing Arab to avoid any racist overtones.

Biography[link]

H. P. Lovecraft[link]

Wikisource has original text related to this article: History of the Necronomicon

According to Lovecraft's "History of the Necronomicon" (written 1927, first published 1938), Alhazred was:

a mad poet of Sanaá, in Yemen, who is said to have flourished during the period of the Ommiade caliphs, circa 700 A.D. He visited the ruins of Babylon and the subterranean secret of Memphis and spent ten years alone in the great southern desert of Arabia—the Roba El Khaliyeh or "Empty Space" of the ancients—and "Dahna" or "Crimson" desert of the modern Arabs, which is held to be inhabited by protective evil spirits and monsters of death. Of this desert many strange and unbelievable marvels are told by those who pretend to have penetrated it. In his last years Alhazred dwelt in Damascus.

In 730, while still living in Damascus, Alhazred supposedly wrote a book of ultimate evil in Arabic, al-Azif, which would later become known as the Necronomicon. Those who have dealings with this book usually come to an unpleasant end, and Alhazred was no exception. Again according to Lovecraft's "History":

Of his final death or disappearance (738 A.D.) many terrible and conflicting things are told. He is said by Ebn Khallikan (12th cent. biographer) to have been seized by an invisible monster in broad daylight and devoured horribly before a large number of fright-frozen witnesses. Of his madness many things are told. He claimed to have seen the fabulous Irem, or City of Pillars, and to have found beneath the ruins of a certain nameless desert town the shocking annals and secrets of a race older than mankind. He was only an indifferent Moslem, worshipping unknown entities whom he called Yog-Sothoth and Cthulhu.

August Derleth[link]

August Derleth later made alterations to the biography of Alhazred, such as redating his death to 731. Derleth also changed Alhazred's final fate, as described in his short story "The Keeper of the Key", first published in May 1951. In the story, Professor Laban Shrewsbury (a recurring Derleth character) and his assistant at the time, Nayland Colum, discover Alhazred's burial site.

While the two are heading a caravan from Salalah, Oman, they cross the border into Yemen and find the unexplored desert area that the Necronomicon calls "Roba el Ehaliyeh" or "Roba el Khaliyeh" — presumably a reference to the Empty Quarter or "Rub al Khali".

At the center of the area they discover the Nameless City (the setting of the Lovecraft story of the same name) and in Derleth's text the domain of the Great Old One Hastur. Shrewsbury, an old agent of Hastur and the devoted enemy of Hastur's half-brother, Cthulhu, crosses its gates in search of Alhazred's burial site.

He indeed finds Alhazred's burial chamber and learns of his fate. Alhazred had been kidnapped in Damascus and brought to the Nameless City, where he had earlier studied and learned some of the Necronomicon's lore. As punishment for betraying their secrets, Alhazred was tortured. Then they blinded him, severed his tongue and executed him.

Although the entrance to the chamber warns against disturbing him, Shrewsbury opens Alhazred's sarcophagus anyway, finding that only rags, bones, and dust remain of Alhazred. However, the sarcophagus also contains Alhazred's personal, incomplete copy of the Necronomicon, written in the Arabic alphabet. Shrewsbury then uses necromancy to recall Alhazred's spirit and orders it to draw a map of the world as he knew it. After obtaining the map, which reveals the location of R'lyeh and other secret places, Shrewsbury finally lets Alhazred return to his eternal rest.

In non-Mythos fiction[link]

Like his creation the Necronomicon, Alhazred is often referenced in works that are not generally considered part of the Cthulhu Mythos, either as a subtle nod to Lovecraft or to create a connection to his world. In King's Quest VI, a character named after Alhazred appears as an evil vizier.

In Diablo III, a travelling scholar named "Abd al-Hazir" functions as the fictional narrator for many of the game's features. Given the similarities in the two characters names, professions, written works and generally dark subject matter, it is likely that Lovecraft's Alhazred provided the main inspiration for al-Hazir.

The Mercyful Fate albums Time and Into the Unknown reference Alhazred.

The MMORPG Wizard101 features a Krok called Alhazred who teaches Balance magic.

A statue of Alhazred makes a cameo appearance as the "Mad Scholar" in Graham McNeill's book 'A Thousand Sons.' This novel features sorcerers who become destroyed by forbidden knowledge and takes place in the Warhammer 40,000 setting, itself utilizing Lovecraftian themes.

Malzahar, a character from League of Legends, has a similar back story and Arabian theme that seems to be a direct reference to Alhazred, not to mention the obvious correlation between the two names.

References[link]

• August Derleth (2000) [1951]. "The Keeper of the Key". Quest for Cthulhu. New York, NY: Carroll & Graf. ISBN 0-7867-0752-6. 

• Harms, Daniel (1998). The Encyclopedia Cthulhiana (2nd ed. ed.). Oakland, CA: Chaosium. ISBN 1-56882-119-0. 

• Lovecraft, Howard P. History of The Necronomicon. West Warwick, RI: Necronomicon Press. ISBN 0-318-04715-2. http://www.mythostomes.com/content/view/12/72/. 

• Pearsall, Anthony B. (2005). The Lovecraft Lexicon (1st ed. ed.). Tempe, AZ: New Falcon. ISBN 1-56184-129-3. 

Notes[link]

1. ^ Harms, p. 7, The Encyclopedia Cthulhiana.
2. ^ L. Sprague de Camp, Lovecraft, a Biography. Ballantine, 1976.
3. ^ Rootsweb page on Lovecraft's family tree, showing his Hazard ancestry.
4. ^ Pearsall, "Alhazred, Abdul", The Lovecraft Lexicon, p. 55.
5. ^ Rickard Berghorn "Alhazen och Alhazred" (Swedish)

See also[link]

• Alchemy and chemistry in Islam
• Islamic astrology
• Abdul Alhazred (comics)
• Alhazred (novel)
• Sana'a manuscripts