terror x crew- i ousia
- Order:
- Duration: 3:39
- Published: 09 Dec 2008
- Uploaded: 30 Aug 2011
- Author: adamo21klimis
Mia einai i ousia... gamietai i eksousia
Ousia
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Aristotle
Aristotle (, Aristotélēs) (384 BC – 322 BC) was a Greek philosopher, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, politics, government, ethics, biology, and zoology. Together with Plato and Socrates (Plato's teacher), Aristotle is one of the most important founding figures in Western philosophy. Aristotle's writings were the first to create a comprehensive system of Western philosophy, encompassing morality and aesthetics, logic and science, politics and metaphysics.
http://wn.com/Aristotle -
Constantius II
Flavius Julius Constantius (August 7, 317 – November 3, 361), commonly known as Constantius II, was Roman Emperor from 337 to 361. The second son of Constantine I and Fausta, he ascended to the throne with his brothers Constantine II and Constans upon their father's death. In 340, Constantius' brothers fought over the western provinces of the empire. Constans defeated his brother and ruled the west for a decade until the usurper Magnentius rebelled in 350. Constans was promptly assassinated, leaving Constantius as the only surviving son of Constantine. After defeating Magnentius at the battles of Mursa Major and Mons Seleucus, the usurpers subsequent suicide left Constantius sole ruler of the empire. His military campaigns against Germanic tribes were successful: he defeated the Alamanni in 354, and campaigned across the Danube against the Quadi and Sarmatians in 357. In the east however, he fought the Sassanids for two decades with mixed success. Constantius elevated his cousin Julian to co-emperor in 355, but by spring 361 the two emperors were at war. However, Constantius died before the two could face each other in battle, naming Julian his successor.
http://wn.com/Constantius_II -
Duns Scotus
Blessed John (Johannes) Duns Scotus, O.F.M. (c. 1265 – 8 November 1308) was one of the more important theologians and philosophers of the High Middle Ages. He was nicknamed Doctor Subtilis for his penetrating and subtle manner of thought.
http://wn.com/Duns_Scotus -
John Damascene
http://wn.com/John_Damascene -
Martin Heidegger
Martin Heidegger (September 26, 1889 – May 26, 1976; ) was an influential German philosopher known for his existential and phenomenological explorations of the "question of Being." His best-known book, Being and Time, is considered to be one of the most important philosophical works of the 20th century. Heidegger has been influential beyond philosophy, in literature, psychology, and artificial intelligence.
http://wn.com/Martin_Heidegger -
Origen
Origen (Greek: Ōrigénēs, or Origen Adamantius, –254) was an early Christian scholar and theologian, and one of the most distinguished writers of the early Christian Church despite not being considered a Church father by some. According to tradition, he is held to have been an Egyptian who taught in Alexandria, reviving the Catechetical School of Alexandria where Clement of Alexandria had taught. The patriarch of Alexandria at first supported Origen but later expelled him for being ordained without the patriarch's permission. He relocated to Caesarea Maritima and died there after being tortured during a persecution.
http://wn.com/Origen -
Plato
:For other uses, see Plato (disambiguation) and Platon (disambiguation).
http://wn.com/Plato -
Valens
:This article is about the Roman Emperor. For other people called Valens, see Valens
http://wn.com/Valens -
Vladimir Lossky
Vladimir Nikolayevich Lossky (; – February 7, 1958) was an influential Eastern Orthodox theologian in exile from Russia. He emphasized theosis as the main principle of Orthodox Christianity.
http://wn.com/Vladimir_Lossky
- apousia
- Arianism
- Aristotle
- being
- Constantius II
- Consubstantial
- Duns Scotus
- essence
- Greek language
- Haecceity
- Homoousian
- homoousios
- Hypokeimenon
- John Damascene
- Latin
- Martin Heidegger
- Nicene creed
- Noumenon
- ontic
- Origen
- parousia
- Paul of Samosata
- philosophers
- philosophy
- phylum
- Physical ontology
- Plato
- Quiddity
- Substance theory
- Synods of Antioch
- Valens
- Vladimir Lossky
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Mpasis (Mia einai i ousia)
- Order: Reorder
- Duration: 4:14
- Published: 29 Dec 2008
- Uploaded: 01 Sep 2011
- Author: nostalgos1970
O Dimitris Mpasis stin ekpompi "Stin ygeia mas" xristougenna 25/12/2008
PAOKARA "eisai mia ousia, ousia magiki"
- Order: Reorder
- Duration: 0:17
- Published: 01 Oct 2006
- Uploaded: 26 Apr 2011
- Author: okoumbaros
Thyra 4
ousia magiki
- Order: Reorder
- Duration: 0:17
- Published: 30 Oct 2006
- Uploaded: 02 Mar 2011
- Author: antonisPAOK
etsi einai oi laoi
Dublin Core Ousia Demo
- Order: Reorder
- Duration: 1:50
- Published: 16 Nov 2010
- Uploaded: 16 Nov 2010
- Author: slinky85dog
This is a small demo of the Dublin Core Ousia tool.
Giorgos Ntalaras - Mia Einai I Ousia - Μία είναι η ουσία
- Order: Reorder
- Duration: 3:10
- Published: 29 Jul 2009
- Uploaded: 05 Sep 2011
- Author: ClipMan2008
Γιώργος Νταλάρας - ΤΡΑΓΟΥΔΙΑ ΜΕ ΟΥΣΙΕΣ ... ΜΙΑ ΕΙΝΑΙ Η ΟΥΣΙΑ Μία είναι η ουσία δεν υπάρχει αθανασία Άιντε μία είναι η ουσία δεν υπάρχει αθανασία Αχ και του παράδεισου η κοιλάδα δεν χωράει την Ελλάδα Να 'σουνα, Θεέ μου, πότης να σωθεί η ανθρωπότης, στο μεθύσι σου απάνω να μαχαίρωνες το Χάρο ....... Μία είναι η ουσία δεν υπάρχει αθανασία Άιντε μία είναι η ουσία δεν υπάρχει αθανασία Άιντε ν' αρρωστήσει ο Άγιος Πέτρος να τη βγάλουμε και φέτος .... Να 'σουνα, Θεέ μου, πότης να σωθεί η ανθρωπότης, στο μεθύσι σου απάνω να μαχαίρωνες το Χάρο .....................
Giorgos Dramalis taximi ''mia einai i ousia''
- Order: Reorder
- Duration: 2:52
- Published: 14 Dec 2010
- Uploaded: 02 Sep 2011
- Author: neveser1983
ena taximi sol ousak tsifteteli stin ''ousia'' me tin katerina korou sto ''babis kifisia'' ti sezon 2004-5
Amaryllis-Ousia Kamia
- Order: Reorder
- Duration: 4:05
- Published: 03 Nov 2009
- Uploaded: 07 Aug 2011
- Author: gatoulaxx7
afierwmeno se kapoion pou htan einai kai tha einai h agaph ths zwhs mou.kai as einai makria mou... poso sagapw makria sou egw niwthw namai apsuxo uliko pou den adidra kai h kardia tou pia pauei na xtupa...thx xrysako mou gia thn voitheia!:))
MIA EINAI I OUSIA - Deanne sings live at the Adelaide Glendi 2009
- Order: Reorder
- Duration: 3:45
- Published: 12 Oct 2009
- Uploaded: 11 Jul 2011
- Author: bouzoukifever
DEANNE TALIANGIS sings "Mia einai i ousia" (by Haris Alexiou).. ANGELO AVRAMAKIS - bouzouki.. JACK MARINOS - drums.. CON DALLAS - percussion.. PAUL GELIOS - bass.. CON PILIOURAS - guitar.. CHRIS TOULOUMIS - keyboards.. MICHAEL PAPACHARALAMBOUS - clarinet.. Recorded live at the Adelaide Showgrounds on Saturday 3rd October 2009
Angie Samiou Pikri ousia refren
- Order: Reorder
- Duration: 0:40
- Published: 17 Dec 2010
- Uploaded: 01 Jul 2011
- Author: kiamoplhxtos
Kiamoplhxtos
Giorgos Dalaras (Mia einai h ousia)
- Order: Reorder
- Duration: 3:10
- Published: 22 Oct 2009
- Uploaded: 01 Sep 2011
- Author: VARANDONIS
Live at Odeion of Herodes Atticus (Athens)
TXC-H OYSIA
Mia ein'h ousia gamietai h eksousia!! Ki arxizw me to sun8hma pou olus mas enwnei mpatsoi, gourounia, dolofonoi! Katw ap'th stolh sou lene krubetai enas an8rwpos, to mono pou mporesa na dw htan enas misan8rwpos xaramofaides ein'oloi kai kwlobarane tous exoume kai ka8ontai kai koproskulane sta peripolika narkwtika koubalane ki ustera sullambanoune autous pou ta poulane. Oi kratoumenoi stis fulakes pou pernoun hrwinh, mhpws kaneis megalos mpatsos tous th dinei?? Ma pisteuoune pws xaftoume autes tis malakies apo tous allous mpatsous krubontai oloi oi egklhmaties. Tmhma h8wn 'h tmhma anh8ikwn ? ntabatzhdes 'h emporoi narkwtikwn? Stous dromous xwris logo se xtupane, se brizoun stis fulakes mesa se basanizoun. Ginontai oloi mpatsoi giati exoun apw8hmena fasistes, pionia me 8anatous pwrwmena boh8eia an xreiasteis na peis to problhma sou pote gourounia mhn kaleis, na upswseis th gro8ia sou! MIA EIN'H OUSIA! GAMIETAI H EKSOUSIA! 300 poulhmenoi, dolofonoi plhrwmenoi 300 bolemenoi, sto aima oloi bammenoi 300 diestrammenoi, geroparalumenoi 300 oi upaitioi gia o,ti kako sumbainei oi politikoi oi roufianoi mas xwreuoun sto thgani me tous forous ta gnwsta mas flomwsan sta skata einai oloi tous prodotes kai to paizoun patriwtes htan oloi apostates, twra kanoun tous prostates kleftes kai massonoi tipota pia den tous swnei pws 8a meinoun eksousia h monh tous skepsh poios 8a prolabei perissotera na klepsei posa pio polla 8a bgaloun auth thn tetraetia ................................... ola <b>...</b>
ousia spania gate 5
- Order: Reorder
- Duration: 0:57
- Published: 18 Mar 2009
- Uploaded: 03 Mar 2011
- Author: leao5serres
panthrakikos-panserraikos 2-1 sinthima ''ousia spania'' sto petalo tis komotinis apo tous 500 serraious opadous
Arxitektonas Voutaei stin Ousia tis Arxitektonikis (Xanthi)
To dimofilestero souvlaki tis Xanthis se mia apo tis gnwstes tou kaskanteristikes vouties stin arxitektoniki tou DPTh. O pragmatikos logos gia ton opoio ftiaxnoume maketes...
photo: Creative Commons
Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo.
photo: Creative Commons
Statue of Aristotle (1915) by Cipri Adolf Bermann at the University of Freiburg im Breisgau
photo: Creative Commons / André Hatala
Frans Hals - Portret van René Descartes
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RELATED LINKS
- Accidental property
- apousia
- Arianism
- Aristotle
- being
- Constantius II
- Consubstantial
- Duns Scotus
- essence
- Greek language
- Haecceity
- Homoousian
- homoousios
- Hypokeimenon
- John Damascene
- Latin
- Martin Heidegger
- Nicene creed
- Noumenon
- ontic
- Origen
- parousia
- Paul of Samosata
- philosophers
- philosophy
- phylum
- Physical ontology
- Plato
- Quiddity
- Substance theory
- Synods of Antioch
- Valens
- Vladimir Lossky
The Guardian
Johnston lost his instincts recently when he came to create his first work as artist-in-residence at London's Roundhouse. He may have been disoriented by the scale...
Ousia
Ousia () is the Ancient Greek noun formed on the feminine present participle of (to be); it is analogous to the English participle being, and the modern philosophy adjectival ontic. Ousia is often translated (sometimes incorrectly) to Latin as substantia and essentia, and to English as substance and essence; and (loosely) also as (contextually) the Latin word accident — which conflicts with the denotation of symbebekós, given that Aristotle uses symbebekós in showing that inhuman things (objects) also are substantive.
Consubstantial
Duns Scotus
Essence-Energies distinction
Haecceity
Hypokeimenon
Noumenon
Ontic
Physical ontology
Quiddity
Leo Donald Davis, The First Seven Ecumenical Councils (325-787): Their History and Theology, Liturgical Press, 1983. (ISBN 0-8146-5616-1)
Martin Heidegger, Being and Time.
Vladimir Lossky The Mystical Theology of the Eastern Church, SVS Press, 1997. (ISBN 0-913836-31-1) James Clarke & Co Ltd, 1991. (ISBN 0-227-67919-9)
Catholic Encyclopedia: Homoousion
from Hellenism to Christianity">P.F. Beatrice: The Word "Homoousios" from Hellenism to Christianity
Schaff's Seven Ecumenical Councils: Excursus on the Word Homousios
Toward a Dynamic Conception of Ousia:Rethinking an Aristotelian Legacy Christopher P. Long
Philosophical and scientifical use
The Greek philosophers Plato and Aristotle used ousia in their ontologies; their denotations are the contemporary philosophic and theological usages. Aristotle used ousia in creating animal phyla in biology, ousia denoting that which is shared: essence, form, and nature, and hypostasis denoting that which is particular: an individual instance or thing.Much later, Martin Heidegger said that the original meaning of the word ousia was lost in its translation to the Latin, and, subsequently, in its translation to modern languages. For him, ousia means Being, not substance, that is, not some thing or some being that "stood"(-stance) "under"(sub-). Moreover, he also uses the bi-nomial parousia-apousia, denoting presence-absence, and hypostasis denoting existence.
Theological significance
New Testament
The word ousia is not used in the New Testament except in relation to the substance in the sense of goods twice in the parable of the Prodigal Son where the son asked his father to divide to him his inheritance, and then wasted it on riotous living.Early Christianity
Origen, (d. 251) used ousia in defining God as one genus of ousia, while being three, distinct species of hypostasis: the Father, the Son, and the Holy Spirit. The Synods of Antioch condemned the word homoousios (same substance) because it originated in pagan Greek philosophy. The Paul of Samosata entry of the Catholic Encyclopedia says::It must be regarded as certain that the council, which condemned Paul, rejected the term homoousios; but, naturally, only in a false sense, used by Paul; not, it seems, because he meant by it a unity of Hypostasis in the Trinity (so St. Hilary), but because he intended, by it, a common substance, out of which both Father and Son proceeded, or which it divided between them — so St. Basil and St. Athanasius; but the question is not clear. The objectors to the Nicene doctrine in the fourth century made copious use of this disapproval of the Nicene word by a famous council.
The general agreed upon meaning of ousia in Eastern Christianity is all that subsist by itself and which has not its being in another. In contrast to hypostasis which is used to mean reality or existence.
In 325, the First Council of Nicaea condemned Arianism and formulated a creed, which stated that in the Godhead the Son was Homoousios (same in substance) of the Father. However, controversy did not stop and many Eastern clerics rejected the term because of its earlier condemnation in the usage of Paul of Samosata. Subsequent Emperors Constantius II and Valens supported Arianism and theologians came up with alternative wordings like Homoios (similar) homoiousios (similar in substance), or Anomoios (unsimilar). While the Homoios achieved the support of several councils and the Emperors, those of an opposing view were suppressed. The adherents of the Homoiousios eventually joined forces with the (mostly Western) adherents of the Homoousios and accepted the formulation of the Nicene creed.
See also
References
Bibliography
External links
Category:Philosophical terminology Category:Trinitarianism Category:Greek loanwords Category:Christian theology Category:Christian terms Category:Hellenism and Christianity
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