Thomas Hobbes

Saturday, 24 November 2012

12. The Sovereign State: Hobbes' Leviathan

1. thomas hobbes leviathan, social contract theory

The Social Contract Theory of Thomas Hobbes

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19. Contract & Commonwealth: Thomas Hobbes

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Amsterdam
Amsterdam (English /ˈæmstərdæm/; Dutch: [ˌɑmstərˈdɑm] ( listen)) is the largest city and the capital of the Netherlands. The city's status as the capital of the nation is governed by the constitution. Amsterdam has a population of 790,654 within city limits, an urban population of 1,209,419 and a metropolitan population of 2,289,762. The city is located in the province of North Holland in the west of the country. It comprises the northern part of the Randstad, one of the larger conurbations in Europe, with a population of approximately 7 million.
Amsterdam's name is derived from Amstelredamme, indicative of the city's origin: a dam in the river Amstel. Settled as a small fishing village in the late 12th century, Amsterdam became one of the most important ports in the world during the Dutch Golden Age, a result of its innovative developments in trade. During that time, the city was the leading center for finance and diamonds. In the 19th and 20th centuries, the city expanded, and many new neighborhoods and suburbs were formed. The 17th-century canals of Amsterdam (in Dutch: 'Grachtengordel'), located in the heart of Amsterdam, were added to the UNESCO World Heritage List in July 2010.

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Ault Hucknall
Coordinates: 53°10′55″N 1°18′07″W / 53.182°N 1.302°W / 53.182; -1.302
Ault Hucknall is a small village, which gives its name to the surrounding civil parish, in the Bolsover district of Derbyshire, England.
Local residents describe the settlement as the "smallest village in England", although as a village is not legally defined in England, this is not a provable claim – many would refer to it as a hamlet. The philosopher Thomas Hobbes was interred within Ault Hucknall’s St. John the Baptist Church following his death in 1679.

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Derbyshire
Coordinates: 53°8′N 1°36′W / 53.133°N 1.6°W / 53.133; -1.6
Derbyshire (ⁱ/ˈdɑrbɨʃə/ DAR-bi-shər or /ˈdɑrbɪʃɪər/ DAR-bi-sheer; abbreviated Derbys. or Derbs.) is a county in the East Midlands of England. A substantial portion of the Peak District National Park lies within Derbyshire. The southern extremity of the Pennine range of hills extends into the north of the county. The county contains within its boundary of approximately 225 miles part of the National Forest. It borders on Greater Manchester to the northwest, West Yorkshire to the north, South Yorkshire to the northeast, Nottinghamshire to the east, Leicestershire to the southeast, Staffordshire to the west and southwest and Cheshire also to the west. In 2003 the Ordnance Survey placed Church Flatts farm, near Coton in the Elms, as the furthest point from the sea in Great Britain.
The city of Derby is now a unitary authority area, but remains part of the ceremonial county of Derbyshire. The non-metropolitan county contains 30 towns with between 10,000 and 100,000 inhabitants. There is a large amount of sparsely populated agricultural upland: 75% of the population live in 25% of the area.^{[citation needed]}

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Fetter Lane
Fetter Lane is a street in the ward of Farringdon Without in the City of London. It forms part of the A4 road and runs between Fleet Street at its southern end and New Fetter Lane, which continues north towards Holborn Circus.
The earliest mention of the street is "Faitereslane" in 1312. The name occurs with several spellings until it settles around 1612. There is no complete agreement about the origin of the name, but theories include: "Feuterer-lane" (feuterer = a keeper of dogs) and Fewtor/Faitour (a worthless fellow). At the southern end, towards Fleet Street, is situated Clifford's Inn, established in 1345. Towards the northern end, near Holborn, is Barnard's Inn. They were both Inns of Chancery. The official address of the old Public Records Office (1856–1997) was on Chancery Lane, but the back of this building dominates the southern stretch of Fetter Lane. It is now the Maughan Library belonging to King's College London.
On Fleet Street is St. Dunstan-in-the-West, and next to it, at 133-137 Fetter Lane, is St. Dunstan's House. In Victorian times the publishing house Sampson Low was located at St. Dunstan's House. Two plaster reliefs (1886) by Walter Crane were salvaged from the building when it was destroyed in 1905. They now stand next-door in the King's College library. The site then became the main London warehouse of the Cambridge University Press. It is now the Technology and Construction Court hearing litigation related to science and engineering. The Admiralty Court is also at St. Dunstan's House.

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Florence
Florence (Italian: Firenze [fiˈrɛntse] ( listen), alternate obsolete form: Fiorenza; Latin: Florentia) is the capital city of the Italian region of Tuscany and of the province of Florence. It is the most populous city in Tuscany, with approximately 370,000 inhabitants, expanding to over 1.5 million in the metropolitan area.
Florence is famous for its history. A centre of medieval European trade and finance and one of the wealthiest cities of the time, Florence is considered the birthplace of the Renaissance, and has been called the Athens of the Middle Ages. A turbulent political history includes periods of rule by the powerful Medici family, and numerous religious and republican revolutions. From 1865 to 1870 the city was also the capital of the recently established Kingdom of Italy.
The historic centre of Florence attracts millions of tourists each year, and Euromonitor International ranked the city as the world's 72nd most visited in 2009, with 1,685,000 visitors. It was declared a World Heritage Site by UNESCO in 1982. Due to Florence's artistic and architectural heritage, it has been ranked by Forbes as one of the most beautiful cities in the world, and the city is noted for its history, culture, Renaissance art and architecture and monuments. The city also contains numerous museums and art galleries, such as the Uffizi Gallery and the Pitti Palace, amongst others, and still exerts an influence in the fields of art, culture and politics.

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Jersey
Jersey, officially the Bailiwick of Jersey, French: Bailliage de Jersey ( /ˈdʒɜrzi/, French: [ʒɛʁzɛ]; Jèrriais: Jèrri), is a British Crown Dependency off the coast of Normandy, France. As well as the island of Jersey itself, the bailiwick includes two groups of small islands that are no longer permanently inhabited, the Minquiers and Écréhous, and the Pierres de Lecq and other rocks and reefs.
Jersey is a self-governing parliamentary democracy under a constitutional monarchy, with its own financial, legal and judicial systems.
The island of Jersey is the largest of the Channel Islands. Although the Bailiwicks of Jersey and Guernsey are often referred to collectively as 'the Channel Islands', they are not a constitutional or political unit. Jersey has a separate relationship to the British Crown from the other Crown Dependencies of Guernsey and the Isle of Man. It is not part of the United Kingdom, and has an international identity separate from that of the UK but the United Kingdom is constitutionally responsible for the defence of Jersey. Jersey is not a part of the European Union but has a special relationship with it, being treated as part of the European Community for the purposes of free trade in goods.

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Westport, Wiltshire
Westport, sometimes called Westport St. Mary, was a village and civil parish in Wiltshire, England. The philosopher Thomas Hobbes was born in Westport in 1588; his father, also Thomas Hobbes, lived at Westport while serving as curate of Brokenborough. Westport no longer exists as a separate village and is not named on modern maps. The built-up area was incorporated in the borough of Malmesbury in 1934; the rural parts of the parish were incorporated in 1896 in the parish of St. Paul Malmesbury Without.
Coordinates: 51°35′7.6″N 2°6′4.86″W / 51.585444°N 2.10135°W / 51.585444; -2.10135

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A. J. Ayer
Sir Alfred Jules "Freddie" Ayer /ɛər/ (29 October 1910 – 27 June 1989) was a British philosopher known for his promotion of logical positivism, particularly in his books Language, Truth, and Logic (1936) and The Problem of Knowledge (1956).
Ayer was a Special Operations Executive and MI6 agent during the Second World War. He was the Grote Professor of the Philosophy of Mind and Logic at University College London from 1946 until 1959, when he became Wykeham Professor of Logic at the University of Oxford. He was president of the Aristotelian Society from 1951 to 1952. He was knighted in 1970.
Ayer was born in St John's Wood, London, to a wealthy European family. His mother, Reine Citroën, was from the Dutch-Jewish family who founded the Citroën car company in France. His father, Jules Ayer, was a Swiss Calvinist financier who worked for the Rothschild family.

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Adam Smith
Adam Smith (baptised 16 June 1723 – 17 July 1790 [OS: 5 June 1723 – 17 July 1790]) was a Scottish social philosopher and a pioneer of political economy. One of the key figures of the Scottish Enlightenment, Smith is the author of The Principles Which Lead and Direct Philosophical Enquiries, Illustrated by the History of Astronomy, prior to 1758, The Theory of Moral Sentiments, 1759, and An Inquiry into the Nature and Causes of the Wealth of Nations, 1776. The latter, usually abbreviated as The Wealth of Nations, is considered his magnum opus and the first modern work of economics. It earned him an enormous reputation and would become one of the most influential works ever published. Smith is widely cited as the father of modern economics and capitalism and is still among the most influential thinkers in the field of economics today. In 2009, Smith was named among the 'Greatest Scots' of all time, in a vote run by Scottish television channel STV.
Smith studied social philosophy at the University of Glasgow and at Balliol College in the University of Oxford, where he was one of the first students to benefit from scholarships set up by his fellow Glaswegian John Snell. After graduating, he delivered a successful series of public lectures at Edinburgh, leading him to collaborate with David Hume during the Scottish Enlightenment. Smith obtained a professorship at Glasgow teaching moral philosophy, and during this time he wrote and published The Theory of Moral Sentiments. In his later life, he took a tutoring position that allowed him to travel throughout Europe, where he met other intellectual leaders of his day. Smith then returned home and spent the next ten years writing The Wealth of Nations, publishing it in 1776. He died in 1790 at the age of 67.

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Alain Badiou
Alain Badiou (French pronunciation: [alɛ̃ badju] (listen) (help·info); born 17 January 1937 in Rabat, Morocco) is a French philosopher, professor at European Graduate School, formerly chair of Philosophy at the École Normale Supérieure (ENS).
Badiou has written about the concepts of being, truth and the subject in a way that, he claims, is neither postmodern nor simply a repetition of modernity. Politically, Badiou is committed to the far left, and to the communist tradition.
Slavoj Žižek has written of Badiou that he is "a figure like Plato or Hegel walk[ing] here among us".
Badiou was a student at the Lycée Louis-Le-Grand and then the Ecole Normale Supérieure (1957–1961). He taught at the lycée in Reims from 1963 where he became a close friend of fellow playwright (and philosopher) François Regnault, and published a couple of novels before moving to the University of Paris VIII (Vincennes-Saint Denis) in 1969. Badiou was politically active very early on, and was one of the founding members of the Unified Socialist Party (PSU). The PSU was particularly active in the struggle for the decolonization of Algeria. He wrote his first novel, Almagestes, in 1964. In 1967 he joined a study group organized by Louis Althusser, became increasingly influenced by Jacques Lacan and became a member of the editorial board of Cahiers pour l’Analyse. By then he "already had a solid grounding in mathematics and logic (along with Lacanian theory)", and his own two contributions to the pages of Cahiers "anticipate many of the distinctive concerns of his later philosophy".

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Albert Camus
Albert Camus (French pronunciation: [albɛʁ kamy] ( listen); 7 November 1913 – 4 January 1960) was a French author, journalist, and philosopher. His views contributed to the rise of the philosophy known as absurdism. He wrote in his essay "The Rebel" that his whole life was devoted to opposing the philosophy of nihilism while still delving deeply into individual freedom.
Although often cited as a proponent of existentialism, the philosophy with which Camus was associated during his own lifetime, he rejected this particular label. In an interview in 1945, Camus rejected any ideological associations: "No, I am not an existentialist. Sartre and I are always surprised to see our names linked..."
In 1949, Camus founded the Group for International Liaisons within the Revolutionary Union Movement, which was opposed to some tendencies of the Surrealist movement of André Breton.
Camus was awarded the 1957 Nobel Prize for Literature "for his important literary production, which with clear-sighted earnestness illuminates the problems of the human conscience in our times". He was the second-youngest recipient of the Nobel Prize in Literature, after Rudyard Kipling, and the first African-born writer to receive the award. He is the shortest-lived of any Nobel literature laureate to date, having died in an automobile accident just over two years after receiving the award.

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Albert Einstein
Albert Einstein ( /ˈælbərt ˈaɪnstaɪn/; German: [ˈalbɐt ˈaɪnʃtaɪn] ( listen); 14 March 1879 – 18 April 1955) was a German theoretical physicist who developed the theory of general relativity, effecting a revolution in physics. For this achievement, Einstein is often regarded as the father of modern physics. While best known for his mass–energy equivalence formula E = mc² (which has been dubbed "the world's most famous equation"), he received the 1921 Nobel Prize in Physics "for his services to theoretical physics, and especially for his discovery of the law of the photoelectric effect". The latter was pivotal in establishing quantum theory within physics.
Near the beginning of his career, Einstein thought that Newtonian mechanics was no longer enough to reconcile the laws of classical mechanics with the laws of the electromagnetic field. This led to the development of his special theory of relativity. He realized, however, that the principle of relativity could also be extended to gravitational fields, and with his subsequent theory of gravitation in 1916, he published a paper on the general theory of relativity. He continued to deal with problems of statistical mechanics and quantum theory, which led to his explanations of particle theory and the motion of molecules. He also investigated the thermal properties of light which laid the foundation of the photon theory of light. In 1917, Einstein applied the general theory of relativity to model the structure of the universe as a whole.

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Aristotle
Aristotle (Ancient Greek: Ἀριστοτέλης, Aristotélēs) (384 BC – 322 BC) was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology. Together with Plato and Socrates (Plato's teacher), Aristotle is one of the most important founding figures in Western philosophy. Aristotle's writings were the first to create a comprehensive system of Western philosophy, encompassing morality, aesthetics, logic, science, politics, and metaphysics.
Aristotle's views on the physical sciences profoundly shaped medieval scholarship, and their influence extended well into the Renaissance, although they were ultimately replaced by Newtonian physics. In the zoological sciences, some of his observations were confirmed to be accurate only in the 19th century. His works contain the earliest known formal study of logic, which was incorporated in the late 19th century into modern formal logic. In metaphysics, Aristotelianism had a profound influence on philosophical and theological thinking in the Islamic and Jewish traditions in the Middle Ages, and it continues to influence Christian theology, especially the scholastic tradition of the Catholic Church. His ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotle's philosophy continue to be the object of active academic study today. Though Aristotle wrote many elegant treatises and dialogues (Cicero described his literary style as "a river of gold"), it is thought that the majority of his writings are now lost and only about one-third of the original works have survived.

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Auguste Comte
Isidore Auguste Marie François Xavier Comte (19 January 1798 – 5 September 1857), better known as Auguste Comte [oɡyst kɔ̃t], was a French philosopher. He was a founder of the discipline of sociology and of the doctrine of positivism. He may be regarded as the first philosopher of science in the modern sense of the term.
Strongly influenced by the Utopian socialist Henri Saint-Simon, Comte developed the positive philosophy in an attempt to remedy the social malaise of the French revolution, calling for a new social doctrine based on the sciences. Comte was a major influence on 19th century thought, impacting the work of social thinkers such as Karl Marx, John Stuart Mill, and George Eliot. His concept of sociologie and social evolutionism, though now outdated, set the tone for early social theorists and anthropologists such as Harriet Martineau and Herbert Spencer, evolving into Modern academic sociology presented by Émile Durkheim as practical and objective social research.
Comte's social theories culminated in the "religion of humanity", which was influential to the development of religious humanist and Secular Humanist organizations in the 19th century. Comte likewise coined the word "altruism".

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Augustine of Hippo
Augustine of Hippo ( /ɒˈɡʌstɨn/ or /ˈɔːɡəstɪn/;Latin: Aurelius Augustinus Hipponensis; November 13, 354 – August 28, 430), also known as Augustine, St. Augustine, St. Austin,St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius (present-day Annaba, Algeria). He was a Latin philosopher and theologian from Roman Africa. His writings were very influential in the development of Western Christianity.
According to his contemporary, Jerome, Augustine "established anew the ancient Faith." In his early years he was heavily influenced by Manichaeism and afterward by the Neo-Platonism of Plotinus. After his conversion to Christianity and baptism in AD 387, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and different perspectives. He believed that the grace of Christ was indispensable to human freedom, and he framed the concepts of original sin and just war.
When the Western Roman Empire was starting to disintegrate, Augustine developed the concept of the Catholic Church as a spiritual City of God (in a book of the same name), distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview. Augustine's City of God was closely identified with the Church, the community that worshipped God.

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Averroes
ʾAbū l-Walīd Muḥammad bin ʾAḥmad bin Rušd (Arabic: أبو الوليد محمد بن احمد بن رشد‎), better known just as Ibn Rushd (Arabic: ابن رشد‎), and in European literature as Averroes ( /əˈvɛroʊ.iːz/; April 14, 1126 – December 10, 1198), was an Andalusian Muslim polymath; a master of Aristotelian philosophy, Islamic philosophy, Islamic theology, Maliki law and jurisprudence, logic, psychology, politics, Arabic music theory, and the sciences of medicine, astronomy, geography, mathematics, physics and celestial mechanics. He was born in Córdoba, Al Andalus, modern-day Spain, and died in Marrakesh, Morocco. His school of philosophy is known as Averroism.
Ibn Rushd was a defender of Aristotelian philosophy against claims from the influential Islamic theologian Ghazali who attacked philosophy so it would not become an affront to the teachings of Islam.
Averroes' name is also seen as Averroës, Averroès or Averrhoës, indicating that the "o" and the "e" form separate syllables. Averroes is a Latinisation of a Hebrew transcription of the Arab name Ibn Rushd.

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Ayn Rand
Ayn Rand ( /ˈaɪn ˈrænd/; born Alisa Zinov'yevna Rosenbaum, February 2 [O.S. January 20] 1905 – March 6, 1982) was a Russian-American novelist, philosopher, playwright, and screenwriter. She is known for her two best-selling novels The Fountainhead and Atlas Shrugged and for developing a philosophical system she called Objectivism.
Born and educated in Russia, Rand moved to the United States in 1926. She worked as a screenwriter in Hollywood and had a play produced on Broadway in 1935–1936. After two initially unsuccessful early novels, she achieved fame with her 1943 novel The Fountainhead. In 1957, she published her best-known work, the philosophical novel Atlas Shrugged. Afterward she turned to nonfiction to promote her philosophy, publishing her own magazines and releasing several collections of essays until her death in 1982.
Rand advocated reason as the only means of acquiring knowledge and rejected all forms of faith and religion. She supported rational and ethical egoism, and rejected ethical altruism. In politics, she condemned the initiation of force as immoral and opposed all forms of collectivism and statism, instead supporting laissez-faire capitalism, which she believed was the only social system that protected individual rights. She promoted romantic realism in art. She was sharply critical of the philosophers and philosophical traditions known to her besides Aristotle.

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Baron d'Holbach
Paul-Henri Thiry, Baron d'Holbach (8 December 1723 – 21 January 1789) was a French-German author, philosopher, encyclopedist and a prominent figure in the French Enlightenment. He was born Paul Heinrich Dietrich in Edesheim, near Landau in the Rhenish Palatinate, but lived and worked mainly in Paris, where he kept a salon. He is best known for his atheism and for his voluminous writings against religion, the most famous of them being the System of Nature (1770).
D’Holbach's mother Catherine Jacobina née Holbach (1684–1743) was the daughter of Johannes Jacobus Holbach († 1723) the Prince-Bishop's tax collector, or better for the Roman Catholic Diocese of Speyer. His father, Johann Jakob Dietrich, (with other notations: ger.: Johann Jakob Dirre; fr.: Jean Jacques Thiry) (1672–1756) was a wine-grower.
He was raised in Paris by his uncle Franz Adam Holbach, (or Adam François d’Holbach or Messire François-Adam, Baron d’Holbach, Seigneur de Heeze, Leende et autres Lieux) (approx. 1675–1753), who had become a millionaire by speculating on the Paris stock-exchange. With his financial support, d’Holbach attended the University of Leiden from 1744 to 1748 and went on to marry his second cousin, Basile-Geneviève d'Aine (1728–1754), on 11 December 1750. In 1753 both his uncle and his father died, leaving the 30-year-old d'Holbach with an enormous inheritance, such as Heeze Castle, Kasteel Heeze te Heeze.

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Baruch Spinoza
Baruch Spinoza and later Benedict de Spinoza (24 November 1632 – 21 February 1677) was a Dutch philosopher. Revealing considerable scientific aptitude, the breadth and importance of Spinoza's work was not fully realized until years after his death. By laying the groundwork for the 18th century Enlightenment^{[citation needed]} and modern biblical criticism, he came to be considered one of the great rationalists of 17th-century philosophy. His magnum opus, the posthumous Ethics, in which he opposed Descartes's mind–body dualism, has earned him recognition as one of Western philosophy's most important contributors. In the Ethics, "Spinoza wrote the last indisputable Latin masterpiece, and one in which the refined conceptions of medieval philosophy are finally turned against themselves and destroyed entirely." Philosopher Georg Wilhelm Friedrich Hegel said of all contemporary philosophers, "You are either a Spinozist or not a philosopher at all."
Spinoza's name in different languages is Hebrew: ברוך שפינוזה‎ Baruch Spinoza, Portuguese: Benedito or Bento de Espinosa and Latin: Benedictus de Spinoza; in all these languages, the given name means "the Blessed". Spinoza was raised in the Portuguese Jewish community in Amsterdam. He developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. The Jewish religious authorities issued a cherem (Hebrew: חרם, a kind of ban, shunning, ostracism, expulsion, or excommunication) against him, effectively excluding him from Jewish society at age 23. His books were also later put on the Catholic Church's Index of Forbidden Books.

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Ben Jonson
Benjamin "Ben" Jonson (c. 11 June 1572 – 6 August 1637) was an English Renaissance dramatist, poet and actor. A contemporary of William Shakespeare, he is best known for his satirical plays, particularly Volpone, The Alchemist, and Bartholomew Fair, which are considered his best, and his lyric poems. A man of vast reading and a seemingly insatiable appetite for controversy, Jonson had an unparalleled breadth of influence on Jacobean and Caroline playwrights and poets.
Jonson claimed his family was of Scottish Border country descent, and this claim may have been supported by the fact that his coat of arms bears three spindles or rhombi, a device shared by a Borders family, the Johnstones of Annandale. His father died a month before Ben's birth, and his mother remarried two years later, to a master bricklayer. Jonson attended school in St. Martin's Lane, and was later paid for by a friend to go to Westminster School, where one of his teachers was William Camden. Jonson remained friendly with Camden, whose broad scholarship evidently influenced his own style, until the latter's death in 1623. On leaving, Jonson was once thought to have gone on to the University of Cambridge, but Jonson himself contradicts this, saying that he did not go to university, but was put to a trade, probably bricklaying, immediately: a legend recorded by Thomas Fuller indicates that he worked on a garden wall in Lincoln's Inn. He soon had enough of the trade and spent some time in the Low Countries as a volunteer with the regiments of Francis Vere. In conversations with poet William Drummond of Hawthornden, subsequently published as the Hawthornden Manuscripts, Jonson reports that while in the Netherlands he killed an opponent in single combat and stripped him of his weapons.

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Benjamin Franklin
Benjamin Franklin (January 17, 1706 [O.S. January 6, 1705] – April 17, 1790) was one of the Founding Fathers of the United States. A noted polymath, Franklin was a leading author, printer, political theorist, politician, postmaster, scientist, musician, inventor, satirist, civic activist, statesman, and diplomat. As a scientist, he was a major figure in the American Enlightenment and the history of physics for his discoveries and theories regarding electricity. He invented the lightning rod, bifocals, the Franklin stove, a carriage odometer, and the glass 'armonica'. He formed both the first public lending library in America and the first fire department in Pennsylvania.
Franklin earned the title of "The First American" for his early and indefatigable campaigning for colonial unity; as an author and spokesman in London for several colonies, then as the first United States Ambassador to France, he exemplified the emerging American nation. Franklin was foundational in defining the American ethos as a marriage of the practical and democratic values of thrift, hard work, education, community spirit, self-governing institutions, and opposition to authoritarianism both political and religious, with the scientific and tolerant values of the Enlightenment. In the words of historian Henry Steele Commager, "In a Franklin could be merged the virtues of Puritanism without its defects, the illumination of the Enlightenment without its heat." To Walter Isaacson, this makes Franklin "the most accomplished American of his age and the most influential in inventing the type of society America would become."

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Benjamin Lee Whorf
Benjamin Lee Whorf (April 24, 1897 in Winthrop, Massachusetts – July 26, 1941) was an American linguist. Whorf is widely known for his ideas about linguistic relativity, the hypothesis that language influences thought. An important theme in many of his publications, he has been credited as one of the fathers of this approach, often referred to as the "Sapir–Whorf hypothesis", named after him and his mentor Edward Sapir. Originally educated as a chemical engineer, he took up an interest in linguistics, studying with Sapir at Yale University. In the last ten years of his life he dedicated his spare time to linguistic studies, doing field work on Native American languages in the United States and Mexico. He managed to become one of the most influential linguists of his time, even while still working as a fire inspector for the Hartford Fire Insurance Company. He wrote a grammar of the Hopi language, studies of Nahuatl dialects, Maya hieroglyphic writing, and the first attempt at a reconstruction of Uto-Aztecan. He also published many articles in the most prestigious linguistic journals, many of them dealing with the ways in which he saw that different linguistic systems affected the thought systems and habitual behaviour of language users.

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Bertrand Russell
Bertrand Arthur William Russell, 3rd Earl Russell, OM, FRS (18 May 1872 – 2 February 1970) was a British philosopher, logician, mathematician, historian, and social critic. At various points in his life he considered himself a liberal, a socialist, and a pacifist, but he also admitted that he had never been any of these in any profound sense. He was born in Monmouthshire, into one of the most prominent aristocratic families in Britain.
Russell led the British "revolt against idealism" in the early 20th century. He is considered one of the founders of analytic philosophy along with his predecessor Gottlob Frege and his friend Ludwig Wittgenstein, and is widely held to be one of the 20th century's premier logicians. He co-authored, with A. N. Whitehead, Principia Mathematica, an attempt to ground mathematics on logic. His philosophical essay "On Denoting" has been considered a "paradigm of philosophy." His work has had a considerable influence on logic, mathematics, set theory, linguistics, computer science (see type theory and type system), and philosophy, especially philosophy of language, epistemology, and metaphysics.

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C. B. Macpherson
Crawford Brough Macpherson O.C. M.Sc. D. Sc. (18 November 1911 – 22 July 1987) was an influential Canadian political scientist who taught political theory at the University of Toronto.
Macpherson graduated from the University of Toronto in 1933. After earning an M.Sc. in Economics at the London School of Economics where he studied under the supervision of Harold Laski, he joined the faculty of the University of Toronto in 1935. At that time a Ph. D. in the social sciences was uncommon, but some twenty years later he submitted a collection of sixteen published papers to the London School of Economics and was awarded the D.Sc. in Economics. These papers were then published in 1953 edition as the book, Democracy in Alberta; the theory and practice of a quasi-party system. In 1956 he became a Professor of Political Economy at the University of Toronto.
He took several sabbaticals on fellowships which were often spent at English universities including an Overseas Fellowship of Churchill College, Cambridge.

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C. D. Broad
C. D. Broad (full name Charlie Dunbar Broad; 30 December 1887 – 11 March 1971) was an English epistemologist, historian of philosophy, philosopher of science, moral philosopher, and writer on the philosophical aspects of psychical research. He was known for his thorough and dispassionate examinations of arguments in such works as Scientific Thought, published in 1923, The Mind and Its Place in Nature, published in 1925, and Examination of McTaggart's Philosophy, published in 1933.
Broad's essay on "Determinism, Indeterminism, and Libertarianism" in Ethics and the History of Philosophy (1952) introduced the philosophical terms "occurrent causation" and "non-occurrent causation", which became the basis for today's "agent causal" and "event causal" distinctions in the debates on Libertarian Free Will.
Broad was born in Harlesden, in Middlesex, England. He was educated at Dulwich College from 1900 until 1906. He gained a scholarship to study at Trinity College, Cambridge in 1906. In 1910 he graduated with First-Class Honours, with distinction.

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Carl Gustav Hempel
Carl Gustav "Peter" Hempel (January 8, 1905 in Oranienburg, Germany - November 9, 1997 in Princeton, New Jersey) was a philosopher of science and a major figure in 20th-century logical empiricism. He is especially well known for his articulation of the Deductive-nomological model of scientific explanation, which was considered the "standard model" of scientific explanation during the 1950s and 1960s. He is also known for the Raven paradox, which highlights the problem of induction.
Hempel studied mathematics, physics, and philosophy at the University of Göttingen, Heidelberg and Berlin. In Göttingen he encountered David Hilbert and was impressed by his attempt to base all of mathematics on solid logical foundations derived from a limited number of axioms (Hilbert's Program). Having moved to Berlin he participated in a congress on scientific philosophy in 1929, where he met Rudolf Carnap and became involved in the Berlin Circle of philosophers that was associated with the Vienna Circle. In 1934 he received his doctoral degree from the University of Berlin with a dissertation on probability theory.

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Carl Schmitt
Carl Schmitt (July 11, 1888 – April 7, 1985) was a German jurist, philosopher, political theorist, and professor of law.
Schmitt published several essays, influential in the 20th century and beyond, on the mentalities that surround the effective wielding of political power. His ideas have attracted the attention of numerous philosophers and political theorists, including Walter Benjamin, Leo Strauss, Jacques Derrida, Étienne Balibar, Hannah Arendt, Giorgio Agamben, Antonio Negri, Gianfranco Miglio, Paolo Virno, Slavoj Žižek, Alain Badiou, Jacob Taubes, Gillian Rose, Chantal Mouffe, Eric Voegelin, Reinhart Koselleck, Álvaro d'Ors, and Paul Gottfried. Much of his work, especially from the Weimar period, remains both influential and controversial today.
Schmitt, whose father was a minor businessman, was the son of Roman Catholic parents from the German Eifel region who settled in Plettenberg, Westphalia. He studied law in Berlin, Munich and Strasbourg and took his graduation and state exams in the then-German Strasbourg in 1915. He volunteered for the army in 1916. The same year, he earned his habilitation in Strasbourg. He taught at various business schools and universities - in Munich, Greifswald, Bonn, Berlin, and Cologne.

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Cesare Beccaria
Cesare, Marquis of Beccaria-Bonesana (Italian pronunciation: [ˈtʃɛzare bekkaˈria]; March 15, 1738 – November 28, 1794) was an Italian jurist, philosopher and politician best known for his treatise On Crimes and Punishments (1764), which condemned torture and the death penalty, and was a founding work in the field of penology.
Beccaria was born in Milan on March 15, 1738 and educated in the Jesuit college at Parma. Then he graduated in Law from the University of Pavia in 1758. At first, he showed a great aptitude for mathematics, but the study of Montesquieu redirected his attention towards economics. His first publication, in 1762, was a tract on the disorder of the currency in the Milanese states, with a proposal for its remedy. During this time Beccaria, with the brothers Alessandro and Pietro Verri and a number of other young men from the Milan aristocracy formed a literary society, which was named "L'Accademia dei pugni" (the Academy of Fists), a playful name that made fun of the stuffy academies that proliferated in Italy and also because relaxed conversations that were taking place in there were sometimes ending in affrays.^{[citation needed]}

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Confucius
Confucius (551–479 BC) was a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn Period of Chinese history.
The philosophy of Confucius emphasized personal and governmental morality, correctness of social relationships, justice, and sincerity. His followers competed successfully with many other schools during the Hundred Schools of Thought era only to be suppressed in favor of the Legalists during the Qin Dynasty. Following the victory of Han over Chu after the collapse of Qin, Confucius's thoughts received official sanction and were further developed into a system known as Confucianism.
Confucius is traditionally credited with having authored or edited many of the Chinese classic texts including all of the Five Classics, but modern scholars are cautious of attributing specific assertions to Confucius himself. Aphorisms concerning his teachings were compiled in the Analects, but only many years after his death.
Confucius's principles had a basis in common Chinese tradition and belief. He championed strong family loyalty, ancestor worship, respect of elders by their children (and in traditional interpretations of husbands by their wives), and family as a basis for ideal government. He espoused the well-known principle "Do not do to others what you do not want done to yourself", an early version of the Golden Rule.

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Daniel Dennett
Daniel Clement Dennett (born March 28, 1942) is an American philosopher, writer and cognitive scientist whose research centers on the philosophy of mind, philosophy of science and philosophy of biology, particularly as those fields relate to evolutionary biology and cognitive science. He is currently the Co-director of the Center for Cognitive Studies, the Austin B. Fletcher Professor of Philosophy, and a University Professor at Tufts University. Dennett is a firm atheist and secularist, a member of the Secular Coalition for America advisory board, as well as an outspoken supporter of the Brights movement. Dennett is referred to as one of the "Four Horsemen of New Atheism," along with Richard Dawkins, Sam Harris, and the late Christopher Hitchens.
Born in Boston, Massachusetts, Dennett spent part of his childhood in Lebanon, where, during World War II, his father was a covert counter-intelligence agent with the Office of Strategic Services posing as a cultural attaché to the American Embassy in Beirut. When he was five, his mother took him back to Massachusetts after his father died in an unexplained plane crash. His sister is the investigative journalist Charlotte Dennett.

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David Hume
David Hume (7 May [O.S. 26 April] 1711 – 25 August 1776) was a Scottish philosopher, historian, economist, and essayist, known especially for his philosophical empiricism and scepticism. He was one of the most important figures in the history of Western philosophy and the Scottish Enlightenment. Hume is often grouped with John Locke, George Berkeley, and a handful of others as a British Empiricist.
Beginning with his A Treatise of Human Nature (1739), Hume strove to create a total naturalistic "science of man" that examined the psychological basis of human nature. In stark opposition to the rationalists who preceded him, most notably Descartes, he concluded that desire rather than reason governed human behaviour, saying: "Reason is, and ought only to be the slave of the passions." A prominent figure in the sceptical philosophical tradition and a strong empiricist, he argued against the existence of innate ideas, concluding instead that humans have knowledge only of things they directly experience. Thus he divides perceptions between strong and lively "impressions" or direct sensations and fainter "ideas", which are copied from impressions. He developed the position that mental behaviour is governed by "custom"; our use of induction, for example, is justified only by our idea of the "constant conjunction" of causes and effects. Without direct impressions of a metaphysical "self", he concluded that humans have no actual conception of the self, only of a bundle of sensations associated with the self.

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Denis Diderot
Denis Diderot (October 5, 1713 – July 31, 1784) was a French philosopher, art critic, and writer. He was a prominent person during the Enlightenment and is best known for serving as co-founder and chief editor of and contributor to the Encyclopédie.
Diderot also contributed to literature, notably with Jacques le fataliste et son maître (Jacques the Fatalist and his Master), which emulated Laurence Sterne in challenging conventions regarding novels and their structure and content, while also examining philosophical ideas about free will. Diderot is also known as the author of the dialogue, Le Neveu de Rameau (Rameau's Nephew), upon which many articles and sermons about consumer desire have been based. His articles included many topics of the Enlightenment.
Denis Diderot was born in Langres and began his formal education at the jesuitic Collège Louis-leGrand in Langres. In 1732 he earned a master of arts degree in philosophy. Then he entered at the Collège d’Harcourt in Paris. He abandoned the idea of entering the clergy and decided instead to study law. His study of law was short-lived however and in 1734 Diderot decided to become a writer. Because of his refusal to enter one of the learned professions, he was disowned by his father, and for the next ten years he lived a bohemian existence.

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Descartes
René Descartes (French pronunciation: [ʁəne dekaʁt]; Latinized form: Renatus Cartesius; adjectival form: "Cartesian"; 31 March 1596 – 11 February 1650) was a French philosopher, mathematician, and writer who spent most of his adult life in the Dutch Republic. He has been dubbed the 'Father of Modern Philosophy', and much subsequent Western philosophy is a response to his writings, which are studied closely to this day. In particular, his Meditations on First Philosophy continues to be a standard text at most university philosophy departments. Descartes' influence in mathematics is equally apparent; the Cartesian coordinate system — allowing algebraic equations to be expressed as geometric shapes in a two-dimensional coordinate system — was named after him. He is credited as the father of analytical geometry, the bridge between algebra and geometry, crucial to the discovery of infinitesimal calculus and analysis. Descartes was also one of the key figures in the Scientific Revolution and has been described as an example of genius.

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Duke of Devonshire
Duke of Devonshire is a title in the peerage of England held by members of the Cavendish family. This branch of the Cavendish family has been one of the richest and most influential aristocratic families in England since the 16th century, and have been rivalled in political influence perhaps only by the Earls of Derby and the Marquesses of Salisbury.
Although in modern usage the county of Devon is now rarely called 'Devonshire', the title remained 'Duke of Devonshire'. Despite the title of the dukedom and the subsidiary title, the earldom of Devonshire, the family estates are centred in Derbyshire. It should not be confused with the earlier title, Earl of Devon.
The Cavendish family descends from Sir John Cavendish, who took his name from the village of Cavendish, Suffolk, where he held an estate in the 14th century. He served as Chief Justice of the King's Bench from 1372 to 1381, and was killed in the Peasants' Revolt. Two of his great-grandsons were George Cavendish, Thomas Cardinal Wolsey's biographer, and George's younger brother Sir William Cavendish. Sir William gained great wealth from his position in the Exchequer and also, as it was alleged, from unfairly taking advantage of the Dissolution of the Monasteries. He married as his third wife the famous Bess of Hardwick, with whom he had eight children. One of their sons, Sir Charles Cavendish (1553–1617), was the father of William Cavendish, 1st Duke of Newcastle-upon-Tyne (see the Duke of Newcastle-upon-Tyne for more information on this branch of the family), while another son, Henry Cavendish, was the ancestor of the Barons Waterpark. Yet another son, William Cavendish, was a politician and a supporter of the colonialization of Virginia. In 1605 he was raised to the peerage as Baron Cavendish, of Hardwicke in the County of Derby, and in 1618 he was further honoured when he was made Earl of Devonshire. Both titles are in the Peerage of England.

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Edmund Burke
Edmund Burke PC (12 January [NS] 1729– 9 July 1797) was an Irish statesman, author, orator, political theorist and philosopher who, after moving to England, served for many years in the House of Commons of Great Britain as a member of the Whig party.
He is mainly remembered for his support of the cause of the American Revolutionaries, and for his later opposition to the French Revolution. The latter led to his becoming the leading figure within the conservative faction of the Whig party, which he dubbed the "Old Whigs", in opposition to the pro–French Revolution "New Whigs", led by Charles James Fox.
Burke was praised by both conservatives and liberals in the 19th century.^{[citation needed]} Since the 20th century, he has generally been viewed as the philosophical founder of modern Conservatism, as well as a representative of classical liberalism.
Burke was born in Dublin, Ireland, to a prosperous solicitor father (Richard; d. 1761) of the Church of Ireland. It is unclear if this is the same Richard Burke who converted from Catholicism. His mother Mary (c. 1702–1770), whose maiden name was Nagle, was a Roman Catholic and came from an impoverished but genteel County Cork family. The Burke dynasty descended from an Anglo-Norman surnamed de Burgh (Latinised as de Burgo) who arrived in Ireland in 1185 following the Norman invasion of Ireland by Henry II of England in 1171.)

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Edward Gibbon
Edward Gibbon (27 April 1737 – 16 January 1794) was an English historian and Member of Parliament. His most important work, The History of the Decline and Fall of the Roman Empire, was published in six volumes between 1776 and 1788. The Decline and Fall is known for the quality and irony of its prose, its use of primary sources, and its open criticism of organized religion.
Edward Gibbon was born in 1737, the son of Edward and Judith Gibbon at Lime Grove, in the town of Putney, Surrey. He had six siblings: five brothers and one sister, all of whom died in infancy. His grandfather, also named Edward, had lost all of his assets as a result of the South Sea Bubble stock market collapse in 1720, but eventually regained much of his wealth, so that Gibbon's father was able to inherit a substantial estate.
As a youth, his health was under constant threat. He described himself as "a puny child, neglected by my Mother, starved by my nurse." At age nine, Gibbon was sent to Dr. Woddeson's school at Kingston upon Thames (now Kingston Grammar School), shortly after which his mother died. He then took up residence in the Westminster School boarding house, owned by his adored "Aunt Kitty," Catherine Porten. Soon after she died in 1786, he remembered her as rescuing him from his mother's disdain, and imparting "the first rudiments of knowledge, the first exercise of reason, and a taste for books which is still the pleasure and glory of my life." By 1751, Gibbon's reading was already extensive and certainly pointed toward his future pursuits: Laurence Echard's Roman History (1713), William Howel(l)'s An Institution of General History (1680–85), and several of the 65 volumes of the acclaimed Universal History from the Earliest Account of Time (1747–1768).

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Edward Sapir
Edward Sapir (/səˈpɪər/; 1884–1939) was an American anthropologist-linguist, widely considered to be one of the most important figures in the early development of the discipline of linguistics.
Born in German Pomerania, his parents emigrated to America when Sapir was a child. He studied Germanic linguistics at Columbia, where he came under the influence of Franz Boas who inspired him to work on Native American languages. While finishing his PhD he went to California to work with Alfred Kroeber documenting the indigenous languages there. He was employed by the Geological Survey of Canada for fifteen years, where he came into his own as one of the most influential and important linguists in North America. He was offered a professorship at the University of Chicago, and stayed for several years continuing to work for the professionalization of the discipline of linguistics. By the end of his life he was Professor of Anthropology at Yale, where he never really fit in. Among his many students were the linguists Mary Haas and Morris Swadesh, and anthropologists such as Fred Eggan and Hortense Powdermaker.

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Epicurus
Epicurus (Ancient Greek: Ἐπίκουρος, Epikouros, "ally, comrade"; 341 BCE – 270 BCE) was an ancient Greek philosopher as well as the founder of the school of philosophy called Epicureanism. Only a few fragments and letters remain of Epicurus's 300 written works. Much of what is known about Epicurean philosophy derives from later followers and commentators.
For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by ataraxia—peace and freedom from fear—and aponia—the absence of pain—and by living a self-sufficient life surrounded by friends. He taught that pleasure and pain are the measures of what is good and evil, that death is the end of the body and the soul and should therefore not be feared, that the gods do not reward or punish humans, that the universe is infinite and eternal, and that events in the world are ultimately based on the motions and interactions of atoms moving in empty space.

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Ferdinand Tönnies
Ferdinand Tönnies (26 July 1855, near Oldenswort (Eiderstedt, North Frisia, Schleswig) - 9 April 1936, Kiel, Germany) was a German sociologist. He was a major contributor to sociological theory and field studies, best known for his distinction between two types of social groups, Gemeinschaft and Gesellschaft. He was also a prolific writer and co-founder of the German Society for Sociology (of which he was president from 1909 to 1933, when he was ousted by the Nazis).
Ferdinand Tönnies was born into a wealthy farmer's family in North Frisia, Schleswig (today Nordfriesland, Schleswig-Holstein), then under Danish rule. He studied at the universities of Jena, Bonn, Leipzig, Berlin, and Tübingen. He received a doctorate in Tübingen in 1877 (with a Latin thesis on the ancient Siwa Oasis). Four years later he became a private lecturer at the University of Kiel. Because he had sympathized with the Hamburg dockers' strike of 1896, the conservative Prussian government considered him to be a social democrat, and Tönnies was not called to a professorial chair until 1913. He held this post at the University of Kiel for only three years. He returned to the university as a professor emeritus in 1921 and taught until 1933 when he was ousted by the Nazis, due to his earlier publications that criticized them.

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Francis Bacon
Francis Bacon, 1st Viscount St Alban(s),KC (22 January 1561 – 9 April 1626) was an English philosopher, statesman, scientist, jurist and author. He served both as Attorney General and Lord Chancellor of England. Although his political career ended in disgrace, he remained extremely influential through his works, especially as philosophical advocate and practitioner of the scientific method during the scientific revolution.
Bacon has been called the creator of empiricism. His works established and popularised inductive methodologies for scientific inquiry, often called the Baconian method, or simply the scientific method. His demand for a planned procedure of investigating all things natural marked a new turn in the rhetorical and theoretical framework for science, much of which still surrounds conceptions of proper methodology today.
Bacon was knighted in 1603, and created both the Baron Verulam in 1618, and the Viscount St Alban in 1621; as he died without heirs both peerages became extinct upon his death. He famously died by contracting pneumonia while studying the effects of freezing on the preservation of meat.

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Franz Boas
Franz Boas (/ˈfrɑːnz ˈboʊ.æz/; July 9, 1858 – December 21, 1942) was a German-American anthropologist and a pioneer of modern anthropology who has been called the "Father of American Anthropology" and "the Father of Modern Anthropology." Like many such pioneers, he trained in other disciplines; he received his doctorate in physics, and did post-doctoral work in geography. He applied the scientific method to the study of human cultures and societies; previously this discipline was based on the formulation of grand theories around anecdotal knowledge.
Boas once summed up his approach to anthropology and folklore by saying: "In the course of time I became convinced that a materialistic point of view, for a physicist a very real one, was untenable. This gave me a new point of view and I recognized the importance of studying the interaction between the organic and inorganic, above all the relation between the life of a people and their physical environment."
Franz Uri Boas was born in Minden, Westphalia. Although his grandparents were observant Jews, his parents embraced Enlightenment values, including their assimilation into modern German society. Boas’s parents were educated, well-to-do, and liberal; they did not like dogma of any kind. Due to this, Boas was granted the independence to think for himself and pursue his own interests. Early in life he displayed a penchant for both nature and natural sciences. Boas vocally opposed anti-Semitism and refused to convert to Christianity, he did not identify himself as a Jew; indeed, according to his biographer, "He was an 'ethnic' German, preserving and promoting German culture and values in America." In an autobiographical sketch, Boas wrote:

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François Quesnay
François Quesnay (French pronunciation: [fʀɑ̃ˈswa kɛˈnɛ]; June 4, 1694 – December 16, 1774) was a French economist of the Physiocratic school. He is known for publishing the "Tableau économique" (Economic Table) in 1758, which provided the foundations of the ideas of the Physiocrats. This was perhaps the first work to attempt to describe the workings of the economy in an analytical way, and as such can be viewed as one of the first important contributions to economic thought.
Quesnay was born at Méré near Versailles, the son of an advocate and small landed proprietor. Apprenticed at the age of sixteen to a surgeon, he soon went to Paris, studied medicine and surgery there, and, having qualified as a master-surgeon, settled down to practice at Mantes. In 1737 he was appointed perpetual secretary of the academy of surgery founded by François Gigot de la Peyronie, and became surgeon in ordinary to the king. In 1744 he graduated as a doctor of medicine; he became physician in ordinary to the king, and afterwards his first consulting physician, and was installed in the Palace of Versailles. His apartments were on the entresol, whence the Réunions de l'entresol^{[clarification needed]} received their name. Louis XV esteemed Quesnay highly, and used to call him his thinker; when he ennobled him he gave him for arms three flowers of the pansy (derived from pensée, in French meaning thought), with the Latin motto Propter cogitationem mentis.

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Friedrich Schiller
Johann Christoph Friedrich von Schiller [ˈjoːhan ˈkʁɪstɔf ˈfʁiːdʁɪç fɔn ˈʃɪlɐ] (10 November 1759 – 9 May 1805) was a German poet, philosopher, historian, and playwright. During the last seventeen years of his life (1788–1805), Schiller struck up a productive, if complicated, friendship with already famous and influential Johann Wolfgang von Goethe. They frequently discussed issues concerning aesthetics, and Schiller encouraged Goethe to finish works he left as sketches. This relationship and these discussions led to a period now referred to as Weimar Classicism. They also worked together on Xenien, a collection of short satirical poems in which both Schiller and Goethe challenge opponents to their philosophical vision.
Friedrich Schiller was born on 10 November 1759, in Marbach, Württemberg as the only son of military doctor Johann Kaspar Schiller (1733–96), and Elisabeth Dorothea Kodweiß (1732–1802). They also had five daughters. His father was away in the Seven Years' War when Friedrich was born. He was named after king Frederick the Great, but he was called Fritz by nearly everyone. Kaspar Schiller was rarely home during the war, but he did manage to visit the family once in a while. His wife and children also visited him occasionally wherever he happened to be stationed. When the war ended in 1763, Schiller's father became a recruiting officer and was stationed in Schwäbisch Gmünd. The family moved with him. Due to the high cost of living—especially the rent—the family moved to nearby Lorch.

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Galileo
Galileo Galilei (Italian pronunciation: [ɡaliˈlɛːo ɡaliˈlɛi]; 15 February 1564 – 8 January 1642), was an Italian physicist, mathematician, astronomer, and philosopher who played a major role in the Scientific Revolution. His achievements include improvements to the telescope and consequent astronomical observations and support for Copernicanism. Galileo has been called the "father of modern observational astronomy", the "father of modern physics", the "father of science", and "the Father of Modern Science".
His contributions to observational astronomy include the telescopic confirmation of the phases of Venus, the discovery of the four largest satellites of Jupiter (named the Galilean moons in his honour), and the observation and analysis of sunspots. Galileo also worked in applied science and technology, inventing an improved military compass and other instruments.
Galileo's championing of heliocentrism was controversial within his lifetime, when most subscribed to either geocentrism or the Tychonic system. He met with opposition from astronomers, who doubted heliocentrism due to the absence of an observed stellar parallax. The matter was investigated by the Roman Inquisition in 1615, and they concluded that it could only be supported as a possibility, not as an established fact. Galileo later defended his views in Dialogue Concerning the Two Chief World Systems, which appeared to attack Pope Urban VIII and thus alienated him and the Jesuits, who had both supported Galileo up until this point. He was tried by the Inquisition, found "vehemently suspect of heresy", forced to recant, and spent the rest of his life under house arrest. It was while Galileo was under house arrest that he wrote one of his finest works, Two New Sciences. Here he summarized the work he had done some forty years earlier, on the two sciences now called kinematics and strength of materials.

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Galileo Galilei
Galileo Galilei (Italian pronunciation: [ɡaliˈlɛːo ɡaliˈlɛi]; 15 February 1564 – 8 January 1642), was an Italian physicist, mathematician, astronomer, and philosopher who played a major role in the Scientific Revolution. His achievements include improvements to the telescope and consequent astronomical observations and support for Copernicanism. Galileo has been called the "father of modern observational astronomy", the "father of modern physics", the "father of science", and "the Father of Modern Science".
His contributions to observational astronomy include the telescopic confirmation of the phases of Venus, the discovery of the four largest satellites of Jupiter (named the Galilean moons in his honour), and the observation and analysis of sunspots. Galileo also worked in applied science and technology, inventing an improved military compass and other instruments.
Galileo's championing of heliocentrism was controversial within his lifetime, when most subscribed to either geocentrism or the Tychonic system. He met with opposition from astronomers, who doubted heliocentrism due to the absence of an observed stellar parallax. The matter was investigated by the Roman Inquisition in 1615, and they concluded that it could only be supported as a possibility, not as an established fact. Galileo later defended his views in Dialogue Concerning the Two Chief World Systems, which appeared to attack Pope Urban VIII and thus alienated him and the Jesuits, who had both supported Galileo up until this point. He was tried by the Inquisition, found "vehemently suspect of heresy", forced to recant, and spent the rest of his life under house arrest. It was while Galileo was under house arrest that he wrote one of his finest works, Two New Sciences. Here he summarized the work he had done some forty years earlier, on the two sciences now called kinematics and strength of materials.

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Gilbert Ryle
Gilbert Ryle (19 August 1900, Brighton – 6 October 1976, Oxford), was a British philosopher, a representative of the generation of British ordinary language philosophers that shared Wittgenstein's approach to philosophical problems, and is principally known for his critique of Cartesian dualism, for which he coined the phrase "the ghost in the machine". Some of his ideas in the philosophy of mind have been referred to as "behaviourist." Ryle's best known book is The Concept of Mind (1949), in which he writes that the "general trend of this book will undoubtedly, and harmlessly, be stigmatised as 'behaviourist'." Ryle, having engaged in detailed study of the key works of Bernard Bolzano, Franz Brentano, Alexius Meinong, Edmund Husserl, and Martin Heidegger, himself suggested instead that the book "could be described as a sustained essay in phenomenology, if you are at home with that label."
Ryle was born in Brighton, England in 1900 and grew up in an environment of learning. His father was a Brighton doctor, a generalist who had interests in philosophy and astronomy, and passed on to his children an impressive library. Ryle was educated at Brighton College, and in 1919, he went up to Queen's College at Oxford, initially to study Classics but was quickly drawn to Philosophy. He would graduate with first class honours in 1924 and was appointed to a lectureship in Philosophy at Christ Church, Oxford. A year later, he was to become a tutor. Ryle remained at Christ Church until World War II.

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Gilles de Roberval
Gilles Personne de Roberval (August 10, 1602 – October 27, 1675), French mathematician, was born at Roberval, Oise, near Beauvais, France. His name was originally Gilles Personne or Gilles Personier, that of Roberval, by which he is known, being taken from the place of his birth.
Like René Descartes, he was present at the siege of La Rochelle in 1627 . In the same year he went to Paris, where he was appointed to the chair of philosophy at Gervais College in 1631, and two years later to the chair of mathematics at the Royal College of France. A condition of tenure attached to this chair was that the holder should propose mathematical questions for solution, and should resign in favour of any person who solved them better than himself; but, notwithstanding this, Roberval was able to keep the chair till his death.
Roberval was one of those mathematicians who, just before the invention of the infinitesimal calculus, occupied their attention with problems which are only soluble, or can be most easily solved, by some method involving limits or infinitesimals, which would today be solved by calculus. He worked on the quadrature of surfaces and the cubature of solids, which he accomplished, in some of the simpler cases, by an original method which he called the "Method of Indivisibles"; but he lost much of the credit of the discovery as he kept his method for his own use, while Bonaventura Cavalieri published a similar method which he independently invented.

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Giovanni Gentile
Giovanni Gentile (Italian pronunciation: [dʒoˈvanni dʒenˈtiːle]; May 30, 1875 – April 15, 1944) was an Italian neo-Hegelian Idealist philosopher, a peer of Benedetto Croce. He described himself as 'the philosopher of Fascism', and ghostwrote A Doctrine of Fascism (1932) for Benito Mussolini. He also devised his own system of philosophy, Actual Idealism.
Giovanni Gentile was born in Castelvetrano, Sicily. He was inspired by Italian intellectuals such as Mazzini, Rosmini, Gioberti, and Spaventa from whom he borrowed the idea of autoctisi, “self-construction”, but also was strongly influenced by the German idealist and materialist schools of thought — namely Karl Marx, Hegel, and Fichte with whom he shared the ideal of creating a Wissenschaftslehre, theory for a structure of knowledge that makes no assumptions. Friedrich Nietzsche, too, influenced him, as seen in an analogy between Nietzsche's Übermensch and Gentile's Uomo Fascista.
He won the fierce competition and became one of the four exceptional students of the mythic Scuola Normale Superiore di Pisa, where he enrolled at the Faculty of Humanities.

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Gottfried Leibniz
Gottfried Wilhelm Leibniz (sometimes von Leibniz) (German pronunciation: [ˈɡɔtfʁiːt ˈvɪlhɛlm fɔn ˈlaɪbnɪts] or [ˈlaɪpnɪts]) (July 1, 1646 – November 14, 1716) was a German mathematician and philosopher. He wrote in several languages, but primarily in Latin (~40%), French (~30%) and German (~15%).

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Gottlob Frege
Friedrich Ludwig Gottlob Frege (8 November 1848 – 26 July 1925, pronounced [ˈɡɔtloːp ˈfreːɡə ]) was a German mathematician, logician and philosopher. He is considered to be one of the founders of modern logic and made major contributions to the foundations of mathematics. He is generally considered to be the father of analytic philosophy, for his writings on the philosophy of language and mathematics. While he was mainly ignored by the intellectual world when he published his writings, Giuseppe Peano (1858–1932) and Bertrand Russell (1872–1970) introduced his work to later generations of logicians and philosophers.
Frege was born in 1848 in Wismar, in the state of Mecklenburg-Schwerin (the modern German federal state Mecklenburg-Vorpommern). His father Carl (Karl) Alexander Frege (3 August 1809 – 30 November 1866) was the co-founder and headmaster of a girls' high school until his death. After Carl's death, the school was led by Frege's mother Auguste Wilhelmine Sophie Frege (née Bialloblotzky, 12 January 1815 – 14 October 1898).

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Gustav Bergmann
Gustav Bergmann (May 4, 1906, Vienna – April 21, 1987, Iowa City) was a philosopher born in Vienna, Austria. He studied at the University of Vienna and was a member of the Vienna Circle. In the United States, he was a professor of philosophy and psychology at the University of Iowa.
Bergmann earned his Ph.D. in mathematics at the University of Vienna in 1928. While studying for his doctorate, he was invited to join the Vienna Circle, a group of philosophers, mathematicians, scientists, and others committed to a scientific worldview under the name of logical positivism. In 1930-31, he worked with Albert Einstein in Berlin. Unable as a Jew to find academic employment, Bergmann obtained a law degree from the University of Vienna in 1935, and practiced corporation law until he and his family fled to the United States in 1938. Settling at the University of Iowa in Iowa City in 1939, Bergmann eventually became professor of both philosophy and psychology.

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Guy Debord
Guy Ernest Debord (December 28, 1931 – November 30, 1994) was a French Marxist theorist, writer, filmmaker, member of the Letterist International, founder of a Letterist faction, and founding member of the Situationist International (SI). He was also briefly a member of Socialisme ou Barbarie.
Guy Debord was born in Paris in 1931. Guy's father, Martial, was a pharmacist who died due to illness when Guy was young. Guy's mother, Paulette Rossi, sent Guy to live with his grandmother in her family villa in Italy. During World War II, the Rossis left the villa and began to travel from town to town. As a result, Guy attended high school in Cannes, where he began his interest in film and vandalism. As a young man, Debord actively opposed the French war in Algeria and joined in demonstrations in Paris against it.
Debord joined the Letterist International when he was 19. The Letterists were led dictatorially by Isidore Isou until a widely agreed upon schism ended Isou's authority. This schism birthed several factions of Letterists, one of which was decidedly led by Debord upon Gil Wolman's unequivocal recommendation. In the 1960s, Debord led the Situationist International group, which influenced the Paris Uprising of 1968. Some consider his book The Society of the Spectacle (1967) to be a catalyst for the uprising.

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Hans-Georg Gadamer
Hans-Georg Gadamer (German pronunciation: [ˈɡaːdamɐ]; February 11, 1900 – March 13, 2002) was a German philosopher of the continental tradition, best known for his 1960 magnum opus, Truth and Method (Wahrheit und Methode).
Gadamer was born in Marburg, Germany, as the son of Johannes Gadamer (1867–1928) a pharmaceutical chemistry professor who later also served as the rector of the university there. He resisted his father's urging to take up the natural sciences and became more and more interested in the humanities. His mother, Emma Karoline Johanna Geiese (1869–1904) died of diabetes while Hans-Georg was four years old, and he later noted that this may have had an effect on his decision to not pursue scientific study; Jean Grondin describes Gadamer as finding in his mother "a poetic and almost religious counterpart to the iron fist of his father". Gadamer did not serve during World War I for reasons of ill-health and similarly was exempted from serving during World War II due to polio.
He grew up and studied philosophy in Breslau under Richard Hönigswald, but soon moved back to Marburg to study with the Neo-Kantian philosophers Paul Natorp and Nicolai Hartmann. He defended his dissertation in 1922.

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Henri Bergson
Henri-Louis Bergson (French pronunciation: [bɛʁksɔn] 18 October 1859 – 4 January 1941) was a major French philosopher, influential especially in the first half of the 20th century. Bergson convinced many thinkers that immediate experience and intuition are more significant than rationalism and science for understanding reality.
He was awarded the 1927 Nobel Prize in Literature "in recognition of his rich and vitalizing ideas and the brilliant skill with which they have been presented".
Bergson was born in the Rue Lamartine in Paris, not far from the Palais Garnier (the old Paris opera house) in 1859 (the year in which France emerged as a victor in the Second Italian War of Independence, and in the month before the publication of Charles Darwin's On the Origin of Species). His father, the pianist Michał Bergson, was of a Polish Jewish family background (originally bearing the name Bereksohn). His mother, Katherine Levison, daughter of a Yorkshire doctor, was from an English and Irish Jewish background. The Bereksohns were a famous^{[citation needed]} Jewish entrepreneurial family of Polish descent. Henri Bergson's great-great-grandfather, Szmul Jakubowicz Sonnenberg, called Zbytkower, was a prominent banker and a protégé of Stanisław August Poniatowski, King of Poland from 1764 to 1795.

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Henri Poincaré
Jules Henri Poincaré (29 April 1854 – 17 July 1912) (French pronunciation: [ˈʒyl ɑ̃ˈʁi pwɛ̃nkaˈʁe]) was a French mathematician, theoretical physicist, engineer, and a philosopher of science. He is often described as a polymath, and in mathematics as The Last Universalist, since he excelled in all fields of the discipline as it existed during his lifetime.
As a mathematician and physicist, he made many original fundamental contributions to pure and applied mathematics, mathematical physics, and celestial mechanics. He was responsible for formulating the Poincaré conjecture, which was one of the most famous unsolved problems in mathematics until it was solved in 2002–2003. In his research on the three-body problem, Poincaré became the first person to discover a chaotic deterministic system which laid the foundations of modern chaos theory. He is also considered to be one of the founders of the field of topology.
Poincaré made clear importance of paying attention to the invariance of laws of physics under different transformations, and was the first to present the Lorentz transformations in their modern symmetrical form. Poincaré discovered the remaining relativistic velocity transformations and recorded them in a letter to Dutch physicist Hendrik Lorentz (1853–1928) in 1905. Thus he obtained perfect invariance of all of Maxwell's equations, an important step in the formulation of the theory of special relativity.

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Henry David Thoreau
Henry David Thoreau (July 12, 1817 – May 6, 1862) was an American author, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, historian, and leading transcendentalist. He is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay Civil Disobedience, an argument for individual resistance to civil government in moral opposition to an unjust state.
Thoreau's books, articles, essays, journals, and poetry total over 20 volumes. Among his lasting contributions were his writings on natural history and philosophy, where he anticipated the methods and findings of ecology and environmental history, two sources of modern day environmentalism. His literary style interweaves close natural observation, personal experience, pointed rhetoric, symbolic meanings, and historical lore, while displaying a poetic sensibility, philosophical austerity, and "Yankee" love of practical detail. He was also deeply interested in the idea of survival in the face of hostile elements, historical change, and natural decay; at the same time he advocated abandoning waste and illusion in order to discover life's true essential needs.

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Herbert Spencer
Herbert Spencer (27 April 1820 – 8 December 1903) was an English philosopher, biologist, sociologist, and prominent classical liberal political theorist of the Victorian era.
Spencer developed an all-embracing conception of evolution as the progressive development of the physical world, biological organisms, the human mind, and human culture and societies. He was "an enthusiastic exponent of evolution" and even "wrote about evolution before Darwin did." As a polymath, he contributed to a wide range of subjects, including ethics, religion, anthropology, economics, political theory, philosophy, biology, sociology, and psychology. During his lifetime he achieved tremendous authority, mainly in English-speaking academia. "The only other English philosopher to have achieved anything like such widespread popularity was Bertrand Russell, and that was in the 20th century." Spencer was "the single most famous European intellectual in the closing decades of the nineteenth century" but his influence declined sharply after 1900; "Who now reads Spencer?" asked Talcott Parsons in 1937.

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Homer
In the Western classical tradition, Homer ( /ˈhoʊmər/; Ancient Greek: Ὅμηρος, Hómēros) is the author of the Iliad and the Odyssey, and is revered as the greatest ancient Greek epic poet. These epics lie at the beginning of the Western canon of literature, and have had an enormous influence on the history of literature.
When he lived is unknown. Herodotus estimates that Homer lived 400 years before Herodotus' own time, which would place him at around 850 BC; while other ancient sources claim that he lived much nearer to the supposed time of the Trojan War, in the early 12th century BC. Modern researchers appear to place Homer in the 7th or 8th centuries BC.
The formative influence played by the Homeric epics in shaping Greek culture was widely recognized, and Homer was described as the teacher of Greece. Homer's works, which are about fifty percent speeches, provided models in persuasive speaking and writing that were emulated throughout the ancient and medieval Greek worlds. Fragments of Homer account for nearly half of all identifiable Greek literary papyrus finds.

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House of Elzevir
Elzevir is the name of a celebrated family of Dutch booksellers, publishers, and printers of the 17th and early 18th centuries. The duodecimo series of "Elzevirs" became very famous and very desirable among bibliophiles, who sought to obtain the tallest and freshest copies of these tiny books.
Although it appears the family was involved with the book trade as early as the 16th century, it is only known for its work in some detail beginning with Lodewijk Elzevir (also called Louis). The family ceased printing in 1712, but a contemporary publisher Elsevier takes its name from this early modern business.
In an age of non-standardized spelling, the name of the family was most often spelled Elsevier, or Elzevier, and their French editions mostly retain this name; but the name was gradually corrupted in English into Elzevir as a generic term for their books. The family originally came from Leuven, where Louis was born circa 1546. Although he worked in the book trade throughout his life, Louis seems to have worked mostly as a bookbinder in his early decades. He relocated with his family several times, including a stint at Antwerp, and in 1565 his name can be found on the payroll of the great printer-publisher Plantin. In 1580, he made a final move to Leiden, where he seems to have worked first as a bookbinder, and later as a bookseller and publisher.

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Hugh of Saint Victor
Hugh of Saint Victor (c. 1096 – 11 February 1141) was born perhaps in France, or more probably in Saxony. His origins and early life are rather obscure. He studied and taught at the Augustinian Abbey of Saint Victor in Paris after which he is named. His writings include works of theology, mysticism, philosophy and the arts. Appointed a canon of the Victorines around the turn of the twelfth century.
The early Didascalion was an elementary, encyclopedic approach to God and Christ, in which Hugh avoided controversial subjects and focused on what he took to be commonplaces of Catholic Christianity. In it he outlined three types of philosophy or "science" [scientia] that can help mortals improve themselves and advance toward God: theoretical philosophy (theology, mathematics, physics) provides them with truth, practical philosophy (ethics, economics, politics) aids them in becoming virtuous and prudent, and "mechanical" or "illiberal" philosophy (e.g., carpentry, agriculture, medicine) yields physical benefits. A fourth philosophy, logic, is preparatory to the others and exists to ensure clear and proper conclusions in them. Hugh's deeply mystical bent did not prevent him from seeing philosophy as a useful tool for understanding the divine, or from using it to argue on behalf of faith.

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Hugo Grotius
Hugo Grotius (10 April 1583 – 28 August 1645), also known as Huig de Groot, Hugo Grocio or Hugo de Groot, was a jurist in the Dutch Republic. With Francisco de Vitoria and Alberico Gentili he laid the foundations for international law, based on natural law. He was also a philosopher, theologian, Christian apologist, playwright, and poet.
Grotius's influence on international law is paramount, and is acknowledged by, for instance, the American Society of International Law, which since 1999 holds an annual series of Grotius Lectures. Additionally, his contributions to Arminian theology provided the seeds for later Arminian-based movements, such as Methodism and Pentecostalism and he is acknowledged as a significant figure in the Arminianism-Calvinism debate.
Born in Delft during the Dutch Revolt, Hugo was the first child of Jan de Groot and Alida van Overschie. His father was a man of learning, once having studied with the eminent Justus Lipsius at Leiden, as well as of political distinction, and he groomed his son from an early age in a traditional humanist and Aristotelian education. A prodigious learner, Hugo entered the University of Leiden when he was just eleven years old. There he studied with some of the most acclaimed intellectuals in northern Europe, including Franciscus Junius, Joseph Justus Scaliger, and Rudolph Snellius. At age sixteen he published his first book: a scholarly edition of the late antique author Martianus Capella's work on the seven liberal arts, Martiani Minei Felicis Capellæ Carthaginiensis viri proconsularis Satyricon, in quo De nuptiis Philologiæ & Mercurij libri duo, & De septem artibus liberalibus libri singulares. Omnes, & emendati, & Notis, siue Februis Hug. Grotii illustrati.

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Ibn Khaldun
Ibn Khaldūn or Ibn Khaldoun (full name, Arabic: أبو زيد عبد الرحمن بن محمد بن خلدون الحضرمي ‎, Abū Zayd ‘Abdu r-Raḥmān bin Muḥammad bin Khaldūn Al-Ḥaḍrami, May 27, 1332 AD/732 AH – March 19, 1406 AD/808 AH) was a Muslim historiographer and historian who is often viewed as one of the forerunners of modern historiography,sociology and economics.
He is best known for his Muqaddimah (known as Prolegomenon in English), which was discovered, evaluated and fully appreciated first by 19th century European scholarship, although it has also had considerable influence on 17th-century Ottoman historians like Ḥajjī Khalīfa and Mustafa Naima who relied on his theories to analyze the growth and decline of the Ottoman empire. Later in the 19th century, Western scholars recognized him as one of the greatest philosophers to come out of the Muslim world.
Ibn Khaldun's life is relatively well-documented, as he wrote an autobiography (التعريف بابن خلدون ورحلته غربا وشرقا; Al-Taʻrīf bi Ibn-Khaldūn wa Riħlatuhu Gharbān wa Sharqān) in which numerous documents regarding his life are quoted word-for-word. However, the autobiography has little to say about his private life, so little is known about his family background. Generally known as "Ibn Khaldūn" after a remote ancestor, he was born in Tunis in AD 1332 (732 A.H.) into an upper-class Andalusian family, the Banū Khaldūn. His family, which held many high offices in Andalusia, had emigrated to Tunisia after the fall of Seville to Reconquista forces around the middle of the 13th century. Under the Tunisian Hafsid dynasty some of his family held political office; Ibn Khaldūn's father and grandfather however withdrew from political life and joined a mystical order. His brother, Yahya Ibn Khaldun, was also a historian who wrote a book on the Abdalwadid dynasty, and who was assassinated by a rival for being the official historiographer of the court.

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Immanuel Kant
Immanuel Kant (German pronunciation: [ɪˈmaːnu̯eːl ˈkant]; 22 April 1724 – 12 February 1804) was a German philosopher from Königsberg (today Kaliningrad of Russia), who researched, lectured, and wrote on philosophy and anthropology during the Enlightenment at the end of the 18th century. At the time, there were major successes and advances in the sciences (for example, Isaac Newton, Carl Friedrich Gauss, and Robert Boyle) applying reason and logic.
Kant’s major work, the Critique of Pure Reason (Kritik der reinen Vernunft, 1781), aimed to unite reason with experience to move beyond what he took to be failures of traditional philosophy and metaphysics. He hoped to end an age of speculation where objects outside experience were used to support what he saw as futile theories, while opposing the skepticism of thinkers such as Descartes, Berkeley and Hume.
He stated:
Kant proposed a ‘Copernican Revolution’ in reverse, saying that:
Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason (Kritik der praktischen Vernunft, 1788) and the Metaphysics of Morals (Die Metaphysik der Sitten, 1797), which dealt with ethics. And the Critique of Judgment (Kritik der Urteilskraft, 1790), which looks at aesthetics and teleology. He aimed to resolve disputes between empirical and rationalist approaches. The former asserted that all knowledge comes through experience; the latter maintained that reason and innate ideas were prior. Kant argued that experience is purely subjective without first being processed by pure reason. He also said that using reason without applying it to experience only leads to theoretical illusions. The free and proper exercise of reason by the individual was both a theme of the Enlightenment, and of Kant's approaches to the various problems of philosophy.

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Imre Lakatos
Imre Lakatos (November 9, 1922 – February 2, 1974) was a Hungarian philosopher of mathematics and science, known for his thesis of the fallibility of mathematics and its 'methodology of proofs and refutations' in its pre-axiomatic stages of development, and also for introducing the concept of the 'research programme' in his methodology of scientific research programmes.
Lakatos was born Imre (Avrum) Lipschitz to a Jewish family in Debrecen, Hungary in 1922. He received a degree in mathematics, physics, and philosophy from the University of Debrecen in 1944. He avoided Nazi persecution of Jews by changing his name to Imre Molnár. His mother and grandmother died in Auschwitz. He became an active communist during the Second World War. He changed his last name once again to Lakatos (Locksmith) in honor of Géza Lakatos.
After the war, from 1947 he worked as a senior official in the Hungarian ministry of education. He also continued his education with a PhD at Debrecen University awarded in 1948, and also attended György Lukács's weekly Wednesday afternoon private seminars. He also studied at the Moscow State University under the supervision of Sofya Yanovskaya in 1949. When he returned, however, he found himself on the losing side of internal arguments within the Hungarian communist party and was imprisoned on charges of revisionism from 1950 to 1953. More of Lakatos' activities in Hungary after World War II have recently become known.

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Isaac Newton
Sir Isaac Newton PRS MP (25 December 1642 – 20 March 1727 [NS: 4 January 1643 – 31 March 1727]) was an English physicist, mathematician, astronomer, natural philosopher, alchemist, and theologian, who has been "considered by many to be the greatest and most influential scientist who ever lived." His monograph Philosophiæ Naturalis Principia Mathematica, published in 1687, lays the foundations for most of classical mechanics. In this work, Newton described universal gravitation and the three laws of motion, which dominated the scientific view of the physical universe for the next three centuries. Newton showed that the motions of objects on Earth and of celestial bodies are governed by the same set of natural laws, by demonstrating the consistency between Kepler's laws of planetary motion and his theory of gravitation, thus removing the last doubts about heliocentrism and advancing the Scientific Revolution.

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Isaiah Berlin
Sir Isaiah Berlin OM, FBA (6 June 1909 – 5 November 1997) was a British social and political theorist, philosopher and historian of ideas of Russian-Jewish origin, thought by many to be the dominant scholar of his generation. He excelled as an essayist, conversationalist and raconteur; and as a brilliant lecturer who improvised, rapidly and spontaneously, richly allusive and coherently structured material. He translated works by Ivan Turgenev from Russian into English and, during the war, worked for the British Diplomatic Service. In its obituary of the scholar, The Independent stated that "Isaiah Berlin was often described, especially in his old age, by means of superlatives: the world's greatest talker, the century's most inspired reader, one of the finest minds of our time ... there is no doubt that he showed in more than one direction the unexpectedly large possibilities open to us at the top end of the range of human potential".
In 1932, at the age of 23, he was elected to a prize fellowship at All Souls College, Oxford. From 1957 to 1967, he was Chichele Professor of Social and Political Theory at the University of Oxford. He was president of the Aristotelian Society from 1963 to 1964. In 1966, he played a crucial role in founding Wolfson College, Oxford, and became its first President. He was knighted in 1957, and was awarded the Order of Merit in 1971. He was President of the British Academy from 1974 to 1978. He also received the 1979 Jerusalem Prize for his writings on individual freedom. The annual Isaiah Berlin Lectures are held at the Hampstead Synagogue and both Wolfson College and the British Academy each summer. Berlin's work on liberal theory and on value pluralism has had a lasting influence.

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J. G. A. Pocock
John Greville Agard Pocock (born 7 March 1924), as a writer known as J. G. A. Pocock, is a historian noted for his trenchant studies of republicanism in the early modern period (especially in Europe, Britain, and America), for his treatment of Edward Gibbon and his contemporaries as historians of Enlightenment, and, in historical method, for his contributions to the history of political discourse. Born in England, after spending most of his early life in New Zealand he migrated to the United States in 1966, where since 1975 he has had tenure at Johns Hopkins University, Baltimore.
Pocock was born in London in 1924, but in 1927 his family relocated to New Zealand when his father, Greville Pocock, was appointed professor of Classics at Canterbury College there. The younger Pocock's academic career also began at Canterbury, with a B.A. leading to an M.A. in 1946. He later moved to Cambridge, earning his Ph. D. in 1952 under the tutelage of Herbert Butterfield. He returned to New Zealand to teach at Canterbury University College, 1946–48, and to lecture at the University of Otago, 1953–55. In 1959, he established and chaired the Department of Political Science at the University of Canterbury. He moved to the USA in 1966, when he was named as the William Eliot Smith professor of history at Washington University in St. Louis, Missouri. In 1975 Pocock assumed his present tenure at Johns Hopkins University, Baltimore; As of 2011^[update] he holds the position of the Harry C. Black Professor of History Emeritus.

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J. L. Austin
John Langshaw Austin (26 March 1911, Lancaster– 8 February 1960, Oxford) was a British philosopher of language, notable as author of the revolutionary idea claiming that speech is not only passively describing a given reality, but it can change the (social) reality it is describing through speech acts, which for linguistics was as revolutionary a discovery as the discovery that measurement itself can change the measured reality was for physics.
The second son of Geoffrey Langshaw Austin (1884–1971), an architect, and his wife Mary Bowes-Wilson (1883–1948), Austin was born in Lancaster. In 1922 the family moved to Scotland, where Austin's father became the secretary of St Leonard's School, St Andrews.
Austin was educated at Shrewsbury School and Balliol College, Oxford, holding classical scholarships at both.
He arrived at Oxford in 1929 to read Literae Humaniores ('Greats'), and in 1931 gained a First in classical moderations and also won the Gaisford Prize for Greek prose. Greats introduced him to serious philosophy and gave him a life-long interest in Aristotle. In 1933, he got first class honours in his Finals.

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Jacques Derrida
Jacques Derrida ( /ʒɑːk ˈdɛrɨdə/; French pronunciation: [ʒak dɛʁida]; July 15, 1930 – October 9, 2004) was a French philosopher, born in French Algeria. He developed the critical theory known as deconstruction and his work has been labeled as post-structuralism and associated with postmodern philosophy.
His more than 40 published books, together with essays and public speaking, has had a significant impact upon the humanities, particularly on Anthropology, Sociology, Semiotics, Jurisprudence, Literary Theory and Cultural Studies in general. His influence in the academe in Continental Europe, South America and all countries where continental philosophy is predominant, is enormous; becoming crucial in debates around Ontology, Epistemology (especially concerning Social Sciences), Ethics, Esthetics, Hermeneutics and Philosophy of Language.
His work also influenced architecture (in the form of deconstructivism), music and plastic arts. and art critics. Particularly in his later writings, he frequently addressed ethical and political themes, and his work influenced various activist and other political movements.

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James Boswell
James Boswell, 9th Laird of Auchinleck (29 October 1740 – 19 May 1795) was a lawyer, diarist, and author born in Edinburgh, Scotland; he is best known for the biography he wrote of one of his contemporaries, the English literary figure Samuel Johnson, which contemporary Johnsonian critic Harold Bloom has claimed is the greatest biography written in the English language.
Boswell's surname has passed into the English language as a term (Boswell, Boswellian, Boswellism) for a constant companion and observer, especially one who records those observations in print. In A Scandal in Bohemia, Sir Arthur Conan Doyle's character Sherlock Holmes affectionately says of Dr. Watson, who narrates the tales, "I am lost without my Boswell."
Boswell was born near St Giles' Cathedral in Edinburgh on 29 October 1740. He was the eldest son of a judge, Alexander Boswell, Lord Auchinleck and his wife Euphemia Erskine; he inherited his father’s estate Auchinleck in Ayrshire. Boswell's mother was a strict Calvinist, and he felt that his father was cold to him. As a child, he was delicate and suffered from some type of nervous ailment which appeared to be inherent and would afflict him sporadically all through his life. At the age of five, he was sent to James Mundell's academy, an advanced institution by the standards of the time, where he was instructed in English, Latin, writing and arithmetic. Boswell was unhappy there, and his sickliness began to manifest itself in the physical indicants associated with night fears and extreme shyness.

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James Madison
James Madison, Jr. (March 16, 1751 (O.S. March 5) – June 28, 1836) was an American statesman and political theorist, the fourth President of the United States (1809–1817). He is hailed as the “Father of the Constitution” for being instrumental in the drafting of the United States Constitution and as the key champion and author of the United States Bill of Rights. He served as a politician much of his adult life. Like other Virginia statesmen in the slave society, he was a slaveholder and part of the élite; he inherited his plantation known as Montpelier, and owned hundreds of slaves during his lifetime to cultivate tobacco and other crops.
After the constitution had been drafted, Madison became one of the leaders in the movement to ratify it. His collaboration with Alexander Hamilton and John Jay produced the Federalist Papers (1788). Circulated only in New York at the time, they would later be considered among the most important polemics in support of the Constitution. He was also a delegate to the Virginia constitutional ratifying convention, and was instrumental to the successful ratification effort in Virginia. Like most of his contemporaries, Madison changed his political views during his life. During the drafting and ratification of the constitution, he favored a strong national government, though later he grew to favor stronger state governments, before settling between the two extremes late in his life.

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Jean Baudrillard
Jean Baudrillard (27 July 1929 – 6 March 2007) (French pronunciation: [ʒɑ̃ bodʁijaʁ]) was a French sociologist, philosopher, cultural theorist, political commentator, and photographer. His work is frequently associated with postmodernism and specifically post-structuralism.
Baudrillard was born in Reims, northeastern France, on July 27, 1929. He told interviewers that his grandparents were peasants and his parents were civil servants. During his high school studies at the Reims Lycée, he came into contact with pataphysics (via the philosophy professor Emmanuel Peillet), which is said to be crucial for understanding Baudrillard's later thought. He became the first of his family to attend university when he moved to Paris to attend Sorbonne University. There he studied German language and literature, which led to him to begin teaching the subject at several different lycées, both Parisian and provincial, from 1960 until 1966. While teaching, Baudrillard began to publish reviews of literature and translated the works of such authors as Peter Weiss, Bertolt Brecht, Karl Marx, Friedrich Engels, and Wilhelm Emil Mühlmann.

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Jean-Paul Sartre
Jean-Paul Charles Aymard Sartre (/ˈsɑːtrə/; French pronunciation: [saʁtʁ]; 21 June 1905 – 15 April 1980) was a French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic. He was one of the key figures in the philosophy of existentialism, and one of the leading figures in 20th century French philosophy and Marxism. His work, in addition to being influential to existentialism and Marxism, has also influenced sociology, critical theory, and literary studies, and continues to influence these disciplines. Sartre has also been noted for his relationship with the prominent feminist theorist Simone de Beauvoir.
He was awarded the 1964 Nobel Prize in Literature but refused it, saying that he always declined official honours and that, "a writer should not allow himself to be turned into an institution."
Jean-Paul Sartre was born in Paris as the only child of Jean-Baptiste Sartre, an officer of the French Navy, and Anne-Marie Schweitzer. His mother was of Alsatian origin and the first cousin of Nobel Prize laureate Albert Schweitzer. (Her father, Charles Schweitzer, was the older brother of Albert Schweitzer's father, Louis Théophile.) When Sartre was only a year old, his father died of a fever. Anne-Marie moved back to her parents' house in Meudon, where she raised Sartre with help from her father, a professor of German, who taught Sartre mathematics and introduced him to classical literature at a very early age. When he was twelve, Satre's mother remarried, and the family moved to La Rochelle, where he was frequently bullied.

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Jeremy Bentham
Jeremy Bentham ( /ˈbɛnθəm/; 15 February 1748 – 6 June 1832) was an English author, jurist, philosopher, and legal and social reformer. He became a leading theorist in Anglo-American philosophy of law, and a political radical whose ideas influenced the development of welfarism. He is best known for his advocacy of utilitarianism and animal rights, and the idea of the panopticon.
His position included arguments in favour of individual and economic freedom, usury, the separation of church and state, freedom of expression, equal rights for women, the right to divorce, and the decriminalising of homosexual acts. He argued for the abolition of slavery and the death penalty and for the abolition of physical punishment, including that of children. Although strongly in favour of the extension of individual legal rights, he opposed the idea of natural law and natural rights, calling them "nonsense upon stilts."
He has come to be considered the founding figure of modern utilitarianism, through his own work and that of his students. These included his secretary and collaborator on the utilitarian school of philosophy, James Mill; James Mill's son John Stuart Mill; John Austin, legal philosopher; and several political leaders, including Robert Owen, a founder of modern socialism. He has been described as the "spiritual founder" of University College London (UCL), though he played little direct part in its foundation.

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John Dewey
John Dewey (October 20, 1859 – June 1, 1952) was an American philosopher, psychologist and educational reformer whose ideas have been influential in education and social reform. Dewey was an important early developer of the philosophy of pragmatism and one of the founders of functional psychology. He was a major representative of progressive education and liberalism.
Although Dewey is known best for his publications concerning education, he also wrote about many other topics, including experience, nature, art, logic, inquiry, democracy, and ethics.
In his advocacy of democracy, Dewey considered two fundamental elements—schools and civil society—as being major topics needing attention and reconstruction to encourage experimental intelligence and plurality. Dewey asserted that complete democracy was to be obtained not just by extending voting rights but also by ensuring that there exists a fully formed public opinion, accomplished by effective communication among citizens, experts, and politicians, with the latter being accountable for the policies they adopt.^{[citation needed]}

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John Locke
John Locke FRS ( /ˈlɒk/; 29 August 1632 – 28 October 1704), widely known as the Father of Classical Liberalism, was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social contract theory. His work had a great impact upon the development of epistemology and political philosophy. His writings influenced Voltaire and Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence.
Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as Hume, Rousseau and Kant. Locke was the first to define the self through a continuity of consciousness. He postulated that the mind was a blank slate or tabula rasa. Contrary to pre-existing Cartesian philosophy, he maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception.

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John Pell
John Pell (1 March 1611 – 12 December 1685) was an English mathematician.
He was born at Southwick in Sussex. He was educated at Steyning Grammar School, and entered Trinity College, Cambridge, at the age of thirteen. During his university career he became an accomplished linguist, and even before he took his B.A. degree (in 1629) corresponded with Henry Briggs and other mathematicians. In 1630 he was teaching in the short-lived Chichester Academy, set up by Samuel Hartlib. Shortly afterwards he married Ithamaria Reginald (also rendered variously as Ithamara or Ithumaria, with the surname Reginolles), sister of Bathsua Makin.
Pell spent much of the 1630s working under Hartlib's influence, on a variety of topics in the area of pedagogy, encyclopedism and pansophy, combinatorics and the legacy of Trithemius. By 1638 he had formulated a proposal for a universal language. In mathematics, he concentrated on expanding the scope of algebra in the theory of equations, and on mathematical tables. As part of a joint lobbying effort with Hartlib to find himself support to continue as a researcher, he had his short Idea of Mathematics printed in October 1638. The campaign brought interested responses from Johann Moriaen and Marin Mersenne.

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John Rawls
John Bordley Rawls (February 21, 1921 - November 24, 2002) was an American philosopher and a leading figure in moral and political philosophy. He held the James Bryant Conant University Professorship at Harvard University.
His magnum opus, A Theory of Justice (1971), was hailed at the time of its publication as "the most important work in moral philosophy since the end of World War II," and is now regarded as "one of the primary texts in political philosophy." His work in political philosophy, dubbed Rawlsianism, takes as its starting point the argument that "most reasonable principles of justice are those everyone would accept and agree to from a fair position." Rawls employs a number of thought experiments — including the famous veil of ignorance — to determine what constitutes a fair agreement in which "everyone is impartially situated as equals," in order to determine principles of social justice. He is one of the major thinkers in the tradition of liberal political philosophy.^{[citation needed]} English philosopher Jonathan Wolff argues that "while there might be a dispute about the second most important political philosopher of the 20th century, there could be no dispute about the most important: John Rawls. His student Samuel Freeman says that Rawls’s work will be recognized 'for centuries to come.'"

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John Selden
John Selden (16 December 1584 – 30 November 1654) was an English jurist and a scholar of England's ancient laws and constitution and scholar of Jewish law. He was known as a polymath showing true intellectual depth and breadth; John Milton hailed Selden in 1644 as "the chief of learned men reputed in this land."
He was born at Salvington, in the parish of West Tarring, Sussex (now part of the town of Worthing), and was baptised at St Andrew's, the parish church.The cottage in which he was born survived until 1959 when it was destroyed by a fire caused by an electrical fault. His father, another John Selden, had a small farm. It is said that his skill as a violin-player was what attracted his wife, Margaret, who was from a better family, being the only child of Thomas Baker of Rustington and descended from a knightly family of Kent. Selden was educated at the free grammar school at Chichester, The Prebendal School, and in 1600 he went on to Hart Hall, Oxford. In 1603 he was admitted to Clifford's Inn, London; in 1604 he moved to the Inner Temple; and in 1612 he was called to the bar. His earliest patron was Sir Robert Bruce Cotton, the antiquary, who seems to have employed him to copy and summarise some of the parliamentary records then held at the Tower of London. For some reason, Selden very rarely practised in court, but his practice in chambers as a conveyancer and consulting counsel was large and apparently lucrative.

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John Stuart Mill
John Stuart Mill, FRSE (20 May 1806 – 8 May 1873) was a British philosopher, political economist and civil servant. He was an influential contributor to social theory, political theory, and political economy. He has been called "the most influential English-speaking philosopher of the nineteenth century". Mill's conception of liberty justified the freedom of the individual in opposition to unlimited state control. He was a proponent of utilitarianism, an ethical theory developed by Jeremy Bentham. Hoping to remedy the problems found in an inductive approach to science, such as confirmation bias, he clearly set forth the premises of falsification as the key component in the scientific method. Mill was also a Member of Parliament and an important figure in liberal political philosophy.
John Stuart Mill was born on Rodney Street in the Pentonville area of London, the eldest son of the Scottish philosopher, historian and economist James Mill, and Harriet Burrow. John Stuart was educated by his father, with the advice and assistance of Jeremy Bentham and Francis Place. He was given an extremely rigorous upbringing, and was deliberately shielded from association with children his own age other than his siblings. His father, a follower of Bentham and an adherent of associationism, had as his explicit aim to create a genius intellect that would carry on the cause of utilitarianism and its implementation after he and Bentham had died.

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John Wallis
John Wallis (23 November 1616 – 28 October 1703) was an English mathematician who is given partial credit for the development of infinitesimal calculus. Between 1643 and 1689 he served as chief cryptographer for Parliament and, later, the royal court. He is also credited with introducing the symbol Failed to parse (Missing texvc executable; please see math/README to configure.): {\infty}
John Brehaut Wallis was born in Ashford, Kent, the third of five children of Reverend John Wallis and Joanna Chapman. He was initially educated at a local Ashford school, but moved to James Movat's school in Tenterden in 1625 following an outbreak of plague. Wallis was first exposed to mathematics in 1631, at Martin Holbeach's school in Felsted; he enjoyed maths, but his study was erratic, since: "mathematics, at that time with us, were scarce looked on as academical studies, but rather mechanical" (Scriba 1970).
As it was intended that he should be a doctor, he was sent in 1632 to Emmanuel College, Cambridge. While there, he kept an act on the doctrine of the circulation of the blood; that was said to have been the first occasion in Europe on which this theory was publicly maintained in a disputation. His interests, however, centred on mathematics. He received his Bachelor of Arts degree in 1637, and a Master's in 1640, afterwards entering the priesthood. From 1643–49, he served as a non-voting scribe at the Westminster Assembly. Wallis was elected to a fellowship at Queens' College, Cambridge in 1644, which he however had to resign following his marriage.

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Joseph Black
Joseph Black FRSE FRCPE FPSG (16 April 1728 – 6 December 1799) was a Scottish physician and chemist, known for his discoveries of latent heat, specific heat, and carbon dioxide. He was professor of Medicine at University of Glasgow (where he also served as lecturer in Chemistry). James Watt, who was appointed as philosophical instrument maker at the same university in 1756 consulted with Black on experiments with his steam engine. Watt and Black also collaborated in project to manufacture sodium hydroxide; however, Black was not known to have any business interest in the process, which did not enjoy commercial success. The chemistry buildings at both the University of Edinburgh and the University of Glasgow are named after Black.
Black was born in Bordeaux, France, where his father, who was from Belfast, Ireland, was engaged in the wine trade. His mother was from Aberdeenshire, Scotland, and her family was also in the wine business. Joseph had twelve brothers and sisters. He entered the University of Glasgow when he was eighteen years old, and four years later he went to Edinburgh to further his medical studies.

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Josiah Royce
Josiah Royce (November 20, 1855 – September 14, 1916) was an American objective idealist philosopher.
Royce, born in Grass Valley, California, grew up in pioneer California very soon after the California Gold Rush. He received the B.A. from the University of California, Berkeley (at that time located in Oakland) in 1875 where he also accepted an instructorship teaching English composition, literature, and rhetoric. After some time in Germany, where he came to admire Hermann Lotze, the new Johns Hopkins University awarded him in 1878 one of its first four doctorates, in philosophy. He taught a course on the history of German thought, which was “one of his chief interests” because he was able to give consideration to the philosophy of history (Pomeroy, 6). He then taught philosophy, first at the University of California, Berkeley, then at Harvard from 1882 until his death, thanks to the good offices of William James, who was at once Royce's friend and philosophical antagonist.
Royce stands out starkly in the philosophical crowd because he was the only major American philosopher who spent a significant period of his life studying and writing history, specifically of the American West, “As one of the four giants in American philosophy of his time […] Royce overshadowed himself as historian, in both reputation and output” (Pomeroy, 2). During his first three years at Harvard, Royce taught many different subjects such as English composition, forensics, psychology and philosophy for other professors. He finally received a position as a professor in 1892. During this time he suffered a breakdown and took a semester off during which he did most of his historical writing (Pomeroy, 3).

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Jürgen Habermas
Jürgen Habermas ( /ˈjɜrɡən/ or /ˈjʊərɡən ˈhɑːbərmɑːs/;German: [ˈjʏʁɡən ˈhaːbɐmaːs]; born June 18, 1929) is a German sociologist, geographer and philosopher in the tradition of critical theory and pragmatism. He is perhaps best known for his theory on the concepts of 'communicative rationality' and the 'public sphere'. His work focuses on the foundations of social theory and epistemology, the analysis of advanced capitalistic societies and democracy, the rule of law in a critical social-evolutionary context, and contemporary politics, particularly German politics. Habermas's theoretical system is devoted to revealing the possibility of reason, emancipation, and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests. Habermas is known for his work on the concept of modernity, particularly with respect to the discussions of "rationalization" originally set forth by Max Weber. While influenced by American pragmatism, action theory, and even poststructuralism, many of the central tenets of Habermas' thought remain broadly Marxist in nature. Global polls identified him as one of the leading intellectuals of the present day.

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Karl Marx
Karl Heinrich Marx (5 May 1818 – 14 March 1883) was a German philosopher, economist, sociologist, historian, journalist, and revolutionary socialist. His ideas played a significant role in the development of social science and the socialist political movement. He published various books during his lifetime, with the most notable being The Communist Manifesto (1848) and Capital (1867–1894); some of his works were co-written with his friend and fellow German revolutionary socialist, Friedrich Engels.
Born into a wealthy middle class family in Trier, formerly in Prussian Rhineland now called Rhineland-Palatinate, Marx studied at both the University of Bonn and the University of Berlin, where he became interested in the philosophical ideas of the Young Hegelians. In 1836, he became engaged to Jenny von Westphalen, marrying her in 1843. After his studies, he wrote for a radical newspaper in Cologne, and began to work out his theory of dialectical materialism. Moving to Paris in 1843, he began writing for other radical newspapers. He met Engels in Paris, and the two men worked together on a series of books. Exiled to Brussels, he became a leading figure of the Communist League, before moving back to Cologne, where he founded his own newspaper. In 1849 he was exiled again and moved to London together with his wife and children. In London, where the family was reduced to poverty, Marx continued writing and formulating his theories about the nature of society and how he believed it could be improved, and also campaigned for socialism—he became a significant figure in the International Workingmen's Association.

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Karl Popper
Sir Karl Raimund Popper, CH FRS FBA (28 July 1902 – 17 September 1994) was an Austro-Britishphilosopher and professor at the London School of Economics. He is generally regarded as one of the greatest philosophers of science of the 20th century; he also wrote extensively on social and political philosophy.
Popper is known for his attempt to repudiate the classical observationalist/inductivist form of scientific method in favour of empirical falsification. He is also known for his opposition to the classical justificationist account of knowledge which he replaced with critical rationalism, "the first non justificational philosophy of criticism in the history of philosophy". In political discourse, he is known for his vigorous defence of liberal democracy and the principles of social criticism that he came to believe made a flourishing "open society" possible.
Karl Popper was born in Vienna (then in Austria-Hungary) in 1902, to upper middle-class parents. All of Karl Popper's grandparents were Jewish, but the Popper family converted to Lutheranism before Karl was born. Karl's father Simon Siegmund Carl Popper was a lawyer from Bohemia, and mother Jenny Schiff was of Silesian and Hungarian descent. After establishing themselves in Vienna, the Poppers made a rapid social climb in Viennese society: Simon Siegmund Carl became a legal partner^{[clarification needed]} of Vienna's liberal mayor Raimond Grübl and, after his death in 1898, took over the firm (Karl received his middle name from the mayor).

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Larry Laudan
Larry Laudan (b. Austin, Texas, 1941) is a contemporary philosopher of science and epistemologist. He has strongly criticized the traditions of positivism, realism, and relativism, and he has defended a view of science as a privileged and progressive institution against popular challenges. Laudan's philosophical view of "research traditions" is seen as an important alternative to Imre Lakatos's "research programs."
His most important contributions to the philosophy of science can be found in his book Progress and its Problems (1977) while acting as chair of the history and philosophy of science department at the University of Pittsburgh. Laudan charges philosophers of science with paying lip service to the view that “science is fundamentally a problem-solving activity” without taking seriously the view's implications for the history of science and its philosophy, and without questioning certain issues in the historiography and methodology of science. Against empiricism, which is represented by Karl Popper, and "revolutionism," represented by Thomas Kuhn, Laudan maintained in Progress and its Problems that science is an evolving process that accumulates more empirically validated evidence while solving conceptual anomalies at the same time. Mere evidence collecting or empirical confirmation does not constitute the true mechanism of scientific advancement; conceptual resolution and comparison of the solutions of anomalies provided by various theories form an indispensable part of the evolution of science.

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Leo Strauss
Leo Strauss (September 20, 1899 – October 18, 1973) was a German-American political philosopher and classicist who specialized in classical political philosophy. He was born in Germany to Jewish parents and later emigrated to the United States. He spent most of his career as a professor of political science at the University of Chicago, where he taught several generations of students and published fifteen books.
Originally trained in the Neo-Kantian tradition with Ernst Cassirer and immersed in the work of the phenomenologists Edmund Husserl and Martin Heidegger, Strauss later focused his research on the Greek texts of Plato and Aristotle, retracing their interpretation through medieval Islamic and Jewish philosophy, and encouraged application of their ideas to contemporary political theory.
Leo Strauss was born in the small town of Kirchhain in Hessen-Nassau, a province of the Kingdom of Prussia (part of the German Empire), on September 20, 1899, to Hugo Strauss and Jennie Strauss, née David. According to Allan Bloom's 1974 obituary in Political Theory, Strauss "was raised as an Orthodox Jew," but the family does not appear to have completely embraced Orthodox practice. Strauss himself noted that he came from a "conservative, even orthodox Jewish home," but one which knew little about Judaism except strict adherence to ceremonial laws. His father and uncle operated a farm supply and livestock business that they inherited from their father, Meyer (1835–1919), a leading member of the local Jewish community.

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Leonard Bloomfield
Leonard Bloomfield (April 1, 1887 – April 18, 1949) was an American linguist who led the development of structural linguistics in the United States during the 1930s and the 1940s. His influential textbook Language, published in 1933, presented a comprehensive description of American structural linguistics. He made significant contributions to Indo-European historical linguistics, the description of Austronesian languages, and description of languages of the Algonquian family.
Bloomfield's approach to linguistics was characterized by its emphasis on the scientific basis of linguistics, adherence to behaviorism especially in his later work, and emphasis on formal procedures for the analysis of linguistic data. The influence of Bloomfieldian structural linguistics declined in the late 1950s and 1960s as the theory of Generative Grammar developed by Noam Chomsky came to predominate.
Bloomfield was born in Chicago, Illinois on April 1, 1887. His father Sigmund Bloomfield immigrated to the United States as a child in 1868; the original family name Blumenfeld was changed to Bloomfield after their arrival in the United States. In 1896 his family moved to Elkhart Lake, Wisconsin, where he attended elementary school, but returned to Chicago for secondary school. His uncle Maurice Bloomfield was a prominent linguist at Johns Hopkins University, and his aunt Fannie Bloomfield Zeisler was a well-known concert pianist.

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Lev Vygotsky
Lev Semyonovich Vygotsky (Russian: Лев Семёнович Вы́готский or Выго́тский, born Лев Симхович Выгодский (Lev Simkhovich Vygodsky), November 17 [O.S. November 5] 1896 – June 11, 1934) was a Soviet psychologist, the founder of cultural-historical psychology, and the leader of the Vygotsky Circle. In the early 1920s, his birth name was changed from Vygodskii (with "d") into Vygotskii (with middle "t").
Lev Vygotsky was born in Orsha, Byelorussia, in the Russian Empire (present-day Belarus) into a nonreligious Jewish family. He was raised in the city of Gomel, where he obtained both public and private education. He was influenced by his cousin, David Vygodsky. Vygotsky was eventually admitted to the Moscow State University through a “Jewish Lottery” to meet a three percent Jewish student quota for entry in Moscow and Saint Petersberg universities. There he studied law, but his thirst for knowledge pushed him to enroll in the “unofficial” “Shanyavskii People’s University”. Upon graduation in 1917, Vygotsky returned to Gomel to teach, “a profession he was now able to practice due to the abolition of the anti-Semitic legislation after the October Socialist Revolution”, and publish "copies of great literary works".

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Longomontanus
Christen Sørensen Longomontanus (or Longberg) (4 October 1562 – 8 October 1647) was a Danish astronomer.
The name Longomontanus was a Latinized form of the name of the village of Lomborg, Jutland, Denmark, where he was born. His father, a laborer called Søren, or Severin, died when he was eight years old. An uncle took charge of the child, and had him educated at Lemvig; but after three years sent him back to his mother, who needed his help to work the fields. She agreed that he could study during the winter months with the clergyman of the parish; this arrangement continued until 1577, when the ill-will of some of his relatives and his own desire for knowledge caused him to run away to Viborg.
There he attended the grammar school, working as a labourer to pay his expenses, and in 1588 went to Copenhagen with a high reputation for learning and ability. Engaged by Tycho Brahe in 1589 as his assistant in his great astronomical observatory of Uraniborg, he rendered invaluable service for eight years. Having left the island of Hven with his master, he obtained his discharge at Copenhagen on 1 June 1597, in order to study at some German universities. He rejoined Tycho at Prague in January 1600, and having completed the Tychonic lunar theory, turned homeward again in August.

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Lucretius
Titus Lucretius Carus (ca. 99 BC – ca. 55 BC) was a Roman poet and philosopher. His only known work is the epic philosophical poem De rerum natura about the beliefs of Epicureanism, and which is translated into English as On the Nature of Things or "On the Nature of the Universe".
Virtually nothing is known about the life of Lucretius. Jerome tells how he was driven mad by a love potion and wrote his poetry between fits of insanity, eventually committing suicide in middle age; but modern scholarship suggests this account was likely an invention. The De rerum natura was a considerable influence on the Augustan poets, particularly Virgil (in his Aeneid and Georgics, and to a lesser extent in his Eclogues) and Horace. It virtually disappeared during the Middle Ages, but was rediscovered in a monastery in Germany in 1417, by Poggio Bracciolini, and played an important role both in the development of atomism (Lucretius was an important influence on Pierre Gassendi) and the efforts of various figures of the Enlightenment era to construct a new Christian humanism.

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Ludwig Wittgenstein
Ludwig Josef Johann Wittgenstein (26 April 1889 – 29 April 1951) was an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language. He was professor in philosophy at the University of Cambridge from 1939 until 1947. In his lifetime, he published just one book review, one article, a children's dictionary, and the 75-page Tractatus Logico-Philosophicus (1921). In 1999, his posthumously published Philosophical Investigations (1953) was ranked as the most important book of 20th-century philosophy, standing out as "...the one crossover masterpiece in twentieth-century philosophy, appealing across diverse specializations and philosophical orientations".Bertrand Russell described him as "the most perfect example I have ever known of genius as traditionally conceived, passionate, profound, intense, and dominating".
Born in Vienna into one of Europe's wealthiest families, he gave away his entire inheritance. Three of his brothers committed suicide, with Ludwig contemplating it too. He left academia several times: serving as an officer on the frontline during World War I, where he was decorated a number of times for his courage; teaching in schools in remote Austrian villages, where he encountered controversy for hitting children when they made mistakes in mathematics; and working during World War II as a hospital porter in London, where he told patients not to take the drugs they were prescribed, and where no-one knew he was one of the world's most famous philosophers. He described philosophy, however, as "the only work that gives me real satisfaction."

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Marin Mersenne
Marin Mersenne, Marin Mersennus or le Père Mersenne (8 September 1588 – 1 September 1648) was a French theologian, philosopher, mathematician and music theorist, often referred to as the "father of acoustics" (Bohn 1988:225). Mersenne was "the center of the world of science and mathematics during the first half of the 1600s."
Marin Mersenne (pronounced Mehr-SENN) was born of peasant parents near Oizé, Maine (present day Sarthe, France). He was educated at Le Mans and at the Jesuit College of La Flèche. On 17 July 1611, he joined the Minim Friars, and, after studying theology and Hebrew in Paris received his full holy orders in 1613.

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Marquis de Condorcet
Marie Jean Antoine Nicolas de Caritat, marquis de Condorcet ([maʁi ʒɑ̃n‿ɑ̃twan nikola də kaʁita kɔ̃dɔʁˈse]; 17 September 1743 – 28 March 1794), known as Nicolas de Condorcet, was a French philosopher, mathematician, and early political scientist whose Condorcet method in voting tally selects the candidate who would beat each of the other candidates in a run-off election. Unlike many of his contemporaries, he advocated a liberal economy, free and equal public education, constitutionalism, and equal rights for women and people of all races. His ideas and writings were said to embody the ideals of the Age of Enlightenment and rationalism, and remain influential to this day. He died a mysterious death in prison after a period of being a fugitive from French Revolutionary authorities.
Condorcet was born in Ribemont, Aisne, and descended from the ancient family of Caritat, who took their title from the town of Condorcet in Dauphiné, of which they were long-time residents. Fatherless at a young age, he was raised by his devoutly religious mother. He was educated at the Jesuit College in Reims and at the Collège de Navarre in Paris, where he quickly showed his intellectual ability, and gained his first public distinctions in mathematics. When he was sixteen, his analytical abilities gained the praise of Jean le Rond d'Alembert and Alexis Clairaut; soon, Condorcet would study under d'Alembert.

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Marsilius of Padua
Marsilius of Padua (Italian Marsilio or Marsiglio da Padova; circa 1275 – circa 1342) was an Italian scholar, trained in medicine who practiced a variety of professions. He was also an important 14th century political figure. His political treatise Defensor pacis is seen by some authorities as the most revolutionary political treatise written in the later Middle Ages.
Marsillius was born in Padua, an important Italian city, circa 1275. He initially trained in medicine, but was employed in various professions, including that of a soldier. He went to the University of Paris in 1311. The reputation which he had gained in what were then called the physical sciences soon caused him to be raised to the position of rector of the university for the first term of the year 1313.
Marsilius wrote Defensor pacis in 1324. This treatise was created in the context of a power struggle between Pope John XXII and Louis of Bavaria (or Ludwig of Bavaria), the elected candidate for Holy Roman Emperor. Louis' policies in the Italian peninsula, where the Empire had important territories, threatened papal territorial sovereignty. In 1323 Louis had sent an army to Italy to protect Milan against the powerful Kingdom of Naples. Naples, along with France, was a powerful ally of John XXII. John excommunicated Louis and demanded that he relinquish his claim to the imperial crown. Louis responded to John XXII with fresh provocations.^{[citation needed]}

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Michael Oakeshott
Michael Joseph Oakeshott (11 December 1901 – 19 December 1990) was an English philosopher and political theorist who wrote about philosophy of history, philosophy of religion, aesthetics, and philosophy of law. He is widely regarded as one of the most important conservative thinkers of the 20th century, although he has sometimes been characterized as a liberal thinker.
His father, Joseph Oakeshott, was a civil servant and a leading member of the Fabian Society. George Bernard Shaw was a friend. Michael Oakeshott attended St. George's School, Harpenden from 1912 to 1920. He enjoyed his schooldays, and the Headmaster Cecil Grant later became a friend.^{[citation needed]}
In 1920 he went to Gonville and Caius College, Cambridge to read history, obtaining his MA, and subsequently became a Fellow. While at Cambridge, he admired the British Idealist philosopher, J. M. E. McTaggart, and the medieval historian Zachary Nugent Brooke. The historian Herbert Butterfield was a contemporary and fellow member of the Junior Historians society.^{[citation needed]}

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Michael Walzer
Michael Walzer (pronounced /ˈwɔːlzər/; March 3, 1935) is a prominent American political philosopher and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is co-editor of Dissent, an intellectual magazine that he has been affiliated with since his years as an undergraduate at Brandeis University. He has written books and essays on a wide range of topics, including just and unjust wars, nationalism, ethnicity, economic justice, social criticism, radicalism, tolerance, and political obligation and is a contributing editor to The New Republic. To date, he has written 27 books and published over 300 articles, essays, and book reviews in Dissent, The New Republic, The New York Review of Books, The New Yorker, The New York Times, "Harpers," and many philosophical and political science journals.

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Michel Foucault
Michel Foucault (French pronunciation: [miʃɛl fuko]), born Paul-Michel Foucault (15 October 1926 – 25 June 1984) was a French philosopher, social theorist and historian of ideas. He held a chair at the Collège de France with the title "History of Systems of Thought," and lectured at the University at Buffalo and the University of California, Berkeley.
Foucault is best known for his critical studies of social institutions, most notably psychiatry, social anthropology of medicine, the human sciences and the prison system, as well as for his work on the history of human sexuality. His writings on power, knowledge, and discourse have been widely influential in academic circles.
In the 1960s, he was associated with structuralism, a theoretical movement in social anthropology from which he later distanced himself. He also rejected the poststructuralist and postmodernist labels later attributed to him, preferring to classify his thought as a critical history of modernity rooted in Immanuel Kant. His project was particularly influenced by Nietzsche, his "genealogy of knowledge" being a direct allusion to Nietzsche's "genealogy of morality". In a late interview he definitively stated: "I am a Nietzschean."

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Milovan Đilas
Milovan Đilas (pronounced [mîlɔʋan dʑîlaːs], Serbian Cyrillic: Милован Ђилас; June 4, 1911, Podbišće (Mojkovac) – April 20, 1995, Belgrade) was a Yugoslav Communist politician, theorist and author from Montenegro. He was a key figure in the Partisan movement during World War II, as in the post-war government. A self-identified Democratic Socialist, Đilas became one of the best-known and prominent dissidents in Yugoslavia and the whole Eastern Bloc.
Born in Polje village (Kolašin municipality) in the Kingdom of Montenegro, he joined the Communist Party of Yugoslavia as a Belgrade University student in 1932. He was a political prisoner from 1933 to 1936. In 1938 he was elected to the Central Committee of the Communist Party and became a member of its Politburo in 1940.
In April 1941, as Nazi Germany, Fascist Italy and their allies defeated the Royal Yugoslav army and dismembered the Kingdom of Yugoslavia, Đilas helped Josip Broz Tito found the Partisan resistance, and was a guerilla commander during the war. Following Germany's attack on the Soviet Union on June 22 (Operation Barbarossa), the Communist Party of Yugoslavia's (KPJ) Central Committee decided that conditions had been created for armed struggle and on July 4 passed the resolution to begin the uprising.

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Moses Mendelssohn
Moses Mendelssohn (6 September 1729 – 4 January 1786) was a German Jewish philosopher to whose ideas Haskalah (the Jewish Enlightenment) is indebted. Although himself a practicing orthodox Jew, he has been referred to as the father of Reform Judaism.
Born to a poor Jewish family in Dessau and originally destined for a rabbinical career, Mendelssohn educated himself in German thought and literature and from his writings on philosophy and religion came to be regarded as a leading cultural figure of his time by both Germans and Jews. He also established himself as an important figure in the Berlin textile industry, which was the foundation of his family's wealth.
Moses Mendelssohn's descendants include the composers Fanny and Felix Mendelssohn and the founders of the Mendelssohn & Co. banking house.
Moses Mendelssohn was born in Dessau. His father's name was Mendel and he later took the surname Mendelssohn ("Mendel's son"). Mendel Dessau was a poor scribe—a writer of torah scrolls—and his son Moses in his boyhood developed curvature of the spine. His early education was cared for by his father and by the local rabbi, David Fränkel, who besides teaching him the Bible and Talmud, introduced to him the philosophy of Maimonides. Fränkel received a call to Berlin in 1743. A few months later Moses followed him.

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Niccolò Machiavelli
Niccolò di Bernardo dei Machiavelli (Italian pronunciation: [nikkoˌlɔ makjaˈvɛlli], 3 May 1469 – 21 June 1527) was an Italian historian, diplomat, philosopher, humanist and writer based in Florence during the Renaissance. A founder of modern political science, he was a diplomat, political philosopher, playwright, and a civil servant of the Florentine Republic. He also wrote comedies, carnival songs, and poetry. His personal correspondence is renowned in the Italian language. He was Secretary to the Second Chancery of the Republic of Florence from 1498 to 1512, when the Medici were out of power. He wrote his masterpiece, The Prince after the Medici had recovered power and he no longer held a position of responsibility in Florence, and is respectively interpreted by many as a satire of these powers.
Machiavelli was born in Florence, Italy, the first son and third child of attorney, Bernardo di Niccolò Machiavelli, and his wife, Bartolomea di Stefano Nelli. The Machiavelli family are believed to be descended from the old marquesses of Tuscany and to have produced thirteen Florentine Gonfalonieres of Justice, one of the offices of a group of nine citizens selected by drawing lots every two months, who formed the government, or Signoria. Machiavelli, like many people of Florence, was however not a full citizen of Florence, due to the nature of Florentine citizenship in that time, even under the republican regime.

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Noam Chomsky
Avram Noam Chomsky (/ˈnoʊm ˈtʃɒmski/; born December 7, 1928) is an American linguist, philosopher,cognitive scientist, historian, and activist. He is an Institute Professor and Professor (Emeritus) in the Department of Linguistics & Philosophy at MIT, where he has worked for over 50 years. Chomsky has been described as the "father of modern linguistics" and a major figure of analytic philosophy. His work has influenced fields such as computer science, mathematics, and psychology.
Ideologically identifying with anarcho-syndicalism and libertarian socialism, Chomsky is known for his critiques of U.S. foreign policy and contemporary capitalism, and he has been described as a prominent cultural figure. His media criticism has included Manufacturing Consent: The Political Economy of the Mass Media (1988), co-written with Edward S. Herman, an analysis articulating the propaganda model theory for examining the media.
According to the Arts and Humanities Citation Index in 1992, Chomsky was cited as a source more often than any other living scholar from 1980 to 1992, and was the eighth most cited source overall. Chomsky is the author of over 100 books. He is credited as the creator or co-creator of the Chomsky hierarchy, the universal grammar theory, and the Chomsky–Schützenberger theorem.

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Noel Malcolm
Noel Robert Malcolm FBA FRSL (born 26 December 1956) is a modern English historian, writer, and columnist.
Malcolm was educated at Eton College (where he was a King's Scholar), read history at Peterhouse, Cambridge (graduating with a Starred First), wrote his doctorate dissertation at Trinity College, Cambridge, and was for a time Fellow of Gonville and Caius College, Cambridge.
He is the former foreign editor of The Spectator, and columnist for the Daily Telegraph. He gave up journalism in 1995 to become a full time writer, becoming in 2002 a Senior Research Fellow of All Souls College, Oxford. He is a Fellow of the British Academy. He serves on the advisory board of the conservative magazine Standpoint. He is also the general editor for the Clarendon edition of the complete works of Thomas Hobbes, and the editor of The Correspondence.
He now chairs the Board of Trustees at the Bosnian Institute, an organization in Bosnia and Herzegovina.
Noel Malcolm is the author of the critically acclaimed Bosnia: A Short History (1994), Origins of English Nonsense (1997), Kosovo: A Short History (1998), Aspects of Hobbes (2002), and (with Jacqueline Stedall) John Pell (1611-1685) and His Correspondence with Sir Charles Cavendish: The Mental World of an Early Modern Mathematician (2005). He is the editor of The Correspondence of Thomas Hobbes (1994). He has also written George Enescu: His Life and Music (1990) (Toccata Press). He additionally wrote a pamphlet in 1991 titled Sense on Sovereignty, a discussion of the arguments about Britain's membership of the European Union published by the Centre for Policy Studies.

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Otto Neurath
Otto Neurath (Vienna, December 10, 1882 - Oxford, December 22, 1945) was an Austrian philosopher of science, sociologist, and political economist. Before he was to flee his native country in 1934, Neurath was one of the leading figures of the Vienna Circle.
Neurath was born in Vienna, the son of Wilhelm Neurath (1840–1901), a well-known political economist at the time. He studied mathematics in Vienna and gained his Ph.D. in the department of Political Science and Statistics at the University of Berlin.
He married Anna Schapire in 1907. She died as a result of childbirth (Paul Neurath) in 1911, and he married a close friend, the mathematician and philosopher Olga Hahn. Perhaps because of Olga's blindness and then because of the outbreak of war, his son, Paul Neurath was sent to a children's home outside Vienna, where Neurath's mother lived, and returned to live with his father and Olga when he was nine years old.
Neurath taught political economy at the Neue Wiener Handelsakademie (New College of Commerce, Vienna) until war broke out. Subsequently he became director of the Deutsches Kriegwirtschaftsmuseum (German Museum of War Economy, later the Deutsches Wirtschaftmuseum) at Leipzig. Wolfgang Schumann, known from the Dürerbund for which Neurath had written many articles, urged him to work out a plan for socialization. Neurath joined the German Social Democratic Party in 1918-19 and ran an office for central economic planning in Munich. When the Bavarian Soviet Republic was defeated, Neurath was imprisoned but returned to Austria after intervention from the Austrian government. While in prison he wrote "Anti-Spengler", a critical attack on Oswald Spengler's "Decline of the West".

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P. F. Strawson
Sir Peter Frederick Strawson FBA (23 November 1919 – 13 February 2006) was an English philosopher. He was the Waynflete Professor of Metaphysical Philosophy at the University of Oxford (Magdalen College) from 1968 to 1987. Before that he was appointed as a college lecturer at University College, Oxford in 1947 and became a tutorial fellow the following year until 1968. On his retirement in 1987, he returned to the college and continued working there until shortly before his death.
Peter Strawson was born in Ealing, West London, and brought up in Finchley, Middlesex, by his parents, both of whom were teachers. He was educated at Christ's College, Finchley, followed by St John's College, Oxford, where he read Philosophy, Politics and Economics.
Strawson first became well known with his article "On Referring" (1950), a criticism of Bertrand Russell's Theory of Descriptions (see also Definite descriptions). He was largely responsible for establishing metaphysics as a worthwhile direction in analytic philosophy.^{[citation needed]}

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Paul Feyerabend
Paul Karl Feyerabend (January 13, 1924 – February 11, 1994) was an Austrian-born philosopher of science best known for his work as a professor of philosophy at the University of California, Berkeley, where he worked for three decades (1958–1989). He lived a peripatetic life, living at various times in England, the United States, New Zealand, Italy, Germany, and finally Switzerland. His major works include Against Method (published in 1975), Science in a Free Society (published in 1978) and Farewell to Reason (a collection of papers published in 1987). Feyerabend became famous for his purportedly anarchistic view of science and his rejection of the existence of universal methodological rules. He is an influential figure in the philosophy of science, and also in the sociology of scientific knowledge.

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Paul Grice
Herbert Paul Grice (March 13, 1913, Birmingham, England – August 28, 1988, Berkeley, California), usually publishing under the name H. P. Grice, H. Paul Grice, or Paul Grice, was a British-educated philosopher of language, who spent the final two decades of his career in the United States.
Born and raised in Harborne (now a suburb of Birmingham), in the United Kingdom, he was educated at Clifton College and then at Corpus Christi College, Oxford. After a brief period teaching at Rossall School, he went back to Oxford where he taught until 1967. In that year, he moved to the United States to take up a professorship at the University of California, Berkeley, where he taught until his death in 1988. He returned to the UK in 1979 to give the John Locke lectures on Aspects of Reason. He reprinted many of his essays and papers in his valedictory book, Studies in the Way of Words (1989).
He was married and had two children. He and his wife lived in an old Spanish style house in the Berkeley Hills.^{[citation needed]}

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Paul Ricœur
Paul Ricœur (27 February 1913 – 20 May 2005) was a French philosopher best known for combining phenomenological description with hermeneutic interpretation. As such his thought is situated within the same tradition as other major hermeneutic phenomenologists, Martin Heidegger and Hans-Georg Gadamer.
Ricœur was born in Valence, Drôme, France to a devout Protestant family, making him a member of a religious minority in Catholic France.
Ricœur's father died in a 1915 World War I battle when Ricœur was only two years old. He was raised by his paternal grandparents and an aunt in Rennes, France, with a small stipend afforded to him as a war orphan. Ricœur, whose penchant for study was fueled by his family's Protestant emphasis on Bible study, was bookish and intellectually precocious. Ricœur received his bachelor's degree' in 1933 from the University of Rennes and began studying philosophy at the Sorbonne in 1934, where he was influenced by Gabriel Marcel. In 1935, he was awarded the second-highest agrégation mark in the nation for philosophy, presaging a bright future.

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Paul Tillich
Paul Johannes Tillich (August 20, 1886 – October 22, 1965) was a German-American theologian and Christian existentialist philosopher. Tillich was one of the most influential Protestant theologians of the 20th century. Among the general public, he is best known for his works The Courage to Be (1952) and Dynamics of Faith (1957), which introduced issues of theology and modern culture to a general readership. Theologically, he is best known for his major three-volume work Systematic Theology (1951–63), in which he developed his "method of correlation": an approach of exploring the symbols of Christian revelation as answers to the problems of human existence raised by contemporary existential philosophical analysis.
Tillich was born on August 20, 1886, in the small village of Starzeddel Silesia which was then part of Germany. He was the oldest of three children, with two sisters: Johanna (b. 1888, d. 1920) and Elisabeth (b. 1893). Tillich’s Prussian father Johannes Tillich was a conservative Lutheran pastor of the Evangelical State Church of Prussia's older Provinces; his mother Mathilde Dürselen was from the Rhineland and was more liberal. When Tillich was four, his father became superintendent of a diocese in Schönfliess, a town of three thousand, where Tillich began elementary school. In 1898, Tillich was sent to Königsberg Chojna to begin gymnasium. At Königsberg, he lived in a boarding house and experienced loneliness that he sought to overcome by reading the Bible. Simultaneously, however, he was exposed to humanistic ideas at school.

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Pierre Duhem
Pierre Maurice Marie Duhem ([pjˈɛʁ moʁˈis maʁˈi dyˈɛm] ( listen); 9 June 1861 – 14 September 1916) was a French physicist, mathematician and philosopher of science, best known for his writings on the indeterminacy of experimental criteria and on scientific development in the Middle Ages. Duhem also made major contributions to the science of his day, particularly in the fields of hydrodynamics, elasticity, and thermodynamics.
Duhem's views on the philosophy of science are explicated in The Aim and Structure of Physical Theory. In this work, he opposed Newton's statement that the Principia's law of universal mutual gravitation was deduced from 'phenomena', including Kepler's second and third laws. Newton's claims in this regard had already been attacked by critical proof-analyses of the German logician Leibniz and then most famously by Immanuel Kant, following Hume's logical critique of induction. But the novelty of Duhem's work was his proposal that Newton's theory of universal mutual gravity flatly contradicted Kepler's Laws of planetary motion because the interplanetary mutual gravitational perturbations caused deviations from Keplerian orbits. Since no proposition can be validly logically deduced from any it contradicts, according to Duhem, Newton must not have logically deduced his law of gravitation directly from Kepler's Laws.

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Pierre Gassendi
Pierre Gassendi (January 22, 1592 – October 24, 1655) was a French philosopher, priest, scientist, astronomer, and mathematician. With a church position in south-east France, he also spent much time in Paris, where he was a leader of a group of free-thinking intellectuals. He was also an active observational scientist, publishing the first data on the transit of Mercury in 1631. The lunar crater Gassendi is named after him.
He wrote numerous philosophical works, and some of the positions he worked out are considered significant, finding a way between scepticism and dogmatism. Richard Popkin indicates that Gassendi was one of the first thinkers to formulate the modern "scientific outlook", of moderated scepticism and empiricism. He clashed with his contemporary Descartes on the possibility of certain knowledge. His best known intellectual project attempted to reconcile Epicurean atomism with Christianity.
Gassendi was born at Champtercier, near Digne, in France. A youthful prodigy, at a very early age he showed academic potential and attended the college at Digne, where he displayed a particular aptitude for languages and mathematics. Soon afterwards he entered the University of Aix-en-Provence, to study philosophy under Philibert Fesaye. In 1612 the college of Digne called him to lecture on theology. Four years later he received the degree of Doctor of Theology at Avignon, and in 1617 he took holy orders. In the same year he answered a call to the chair of philosophy at Aix-en-Provence University, and seems gradually to have withdrawn from theology.

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Plato
Plato ( /ˈpleɪtoʊ/; Greek: Πλάτων, Plátōn, "broad"; 424/423 BC – 348/347 BC) was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the foundations of Western philosophy and science. In the words of A. N. Whitehead:
The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. I do not mean the systematic scheme of thought which scholars have doubtfully extracted from his writings. I allude to the wealth of general ideas scattered through them.
Plato's sophistication as a writer is evident in his Socratic dialogues; thirty-six dialogues and thirteen letters have been ascribed to him. Plato's writings have been published in several fashions; this has led to several conventions regarding the naming and referencing of Plato's texts. Plato's dialogues have been used to teach a range of subjects, including philosophy, logic, ethics, rhetoric, and mathematics.

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Puritan
The Puritans were a significant grouping of English Protestants in the 16th and 17th centuries, including, but not limited to, English Calvinists. Puritanism in this sense was founded by some Marian exiles from the clergy shortly after the accession of Elizabeth I of England in 1558, as an activist movement within the Church of England. The designation "Puritan" is often incorrectly used, notably based on the assumption that hedonism and puritanism are antonyms. Historically, the word was used pejoratively to characterize the Protestant group as extremists similar to the Cathari of France, and according to Thomas Fuller in his Church History dated back to 1564, Archbishop Matthew Parker of that time used it and "precisian" with the sense of modern "stickler".
Puritans were blocked from changing the established church from within, and severely restricted in England by laws controlling the practice of religion, but their views were taken by the emigration of congregations to the Netherlands and later New England, and by evangelical clergy to Ireland and later into Wales, and were spread into lay society by preaching and parts of the educational system, particularly certain colleges of the University of Cambridge. They took on distinctive views on clerical dress and in opposition to the episcopal system, particularly after the 1619 conclusions of the Synod of Dort were resisted by the English bishops. They largely adopted Sabbatarian views in the 17th century, and were influenced by millennialism.

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Quentin Skinner
Quentin Robert Duthie Skinner (born 26 November 1940, Oldham, Lancashire) is the Barber Beaumont Professor of the Humanities at Queen Mary, University of London.
Quentin Skinner was born the second son of Alexander Skinner, CBE (died 1979), and Winifred Rose Margaret, née Duthie (died 1982). Educated at Bedford School and Gonville and Caius College, Cambridge, he was elected into a Fellowship there in 1962 upon obtaining a double-starred first in History, but immediately gained a teaching Fellowship at Christ's College, Cambridge, where he remained until moving to the University of London in 2008. He is now an Honorary Fellow of both Christ's College and Gonville and Caius College.
In the middle 1970s he spent four formative years at the Institute for Advanced Study in Princeton, initially as a historian and latterly in the School of Social Science. It was there that he met Raymond Geuss, later a colleague at Cambridge. Together with John Dunn and J. G. A. Pocock Skinner has been said to have founded the "Cambridge School" of the history of political thought. In 1978 he was appointed to the chair of Political Science at the University of Cambridge, and in 1996 he was appointed Regius Professor of Modern History. He was pro-vice-chancellor of Cambridge in 1999. In 1979 he married Susan James, Professor of Philosophy at Birkbeck College London; they have a daughter and a son.

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R.B. Braithwaite
Richard Bevan Braithwaite (15 January 1900–21 April 1990) was an English philosopher who specialized in the philosophy of science, ethics, and the philosophy of religion. He was a lecturer in moral science at the University of Cambridge from 1934 to 1953, then Knightbridge Professor of Moral Philosophy there from 1953 to 1967. He was president of the Aristotelian Society from 1946 to 1947, and was elected a fellow of the British Academy in 1957.
Braithwaite was born in Banbury, Oxfordshire. His father was the historian of early Quaker history, William Charles Braithwaite.
He entered King's College, Cambridge, in 1919 to study physics and mathematics, gaining a BA in 1923 and an MA in 1926. "He was a Fellow of King's College, Cambridge from 1924 to 1990. He was appointed Cambridge University Lecturer in Moral Sciences in 1928."
He was married (secondly) to the computational linguist and philosopher Margaret Masterman with whom he founded the Epiphany Philosophers a group of (largely) Anglicans and Quakers seeking a new view of the relationship between philosophy and science (see the Pardshaw Dialogues, below).

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Rabindranath Tagore
Rabindranath Tagore (Bengali: রবীন্দ্রনাথ ঠাকুর; 7 May 1861 – 7 August 1941), sobriquet Gurudev, was a Bengali polymath who reshaped his region's literature and music. Author of Gitanjali and its "profoundly sensitive, fresh and beautiful verse", he became the first non-European to win the Nobel Prize in Literature in 1913. In translation his poetry was viewed as spiritual and mercurial; his seemingly mesmeric personality, flowing hair, and other-worldly dress earned him a prophet-like reputation in the West. His "elegant prose and magical poetry" remain largely unknown outside Bengal. Tagore introduced new prose and verse forms and the use of colloquial language into Bengali literature, thereby freeing it from traditional models based on classical Sanskrit. He was highly influential in introducing the best of Indian culture to the West and vice versa, and he is generally regarded as the outstanding creative artist of modern India.
A Pirali Brahmin from Calcutta, Tagore wrote poetry as an eight-year-old. At age sixteen, he released his first substantial poems under the pseudonym Bhānusiṃha ("Sun Lion"), which were seized upon by literary authorities as long-lost classics. He graduated to his first short stories and dramas—and the aegis of his birth name—by 1877. As a humanist, universalist internationalist, and strident anti-nationalist he denounced the Raj and advocated independence from Britain. As an exponent of the Bengal Renaissance, he advanced a vast canon that comprised paintings, sketches and doodles, hundreds of texts, and some two thousand songs; his legacy endures also in the institution he founded, Visva-Bharati University.

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René Descartes
René Descartes (French pronunciation: [ʁəne dekaʁt]; Latinized form: Renatus Cartesius; adjectival form: "Cartesian"; 31 March 1596 – 11 February 1650) was a French philosopher, mathematician, and writer who spent most of his adult life in the Dutch Republic. He has been dubbed the 'Father of Modern Philosophy', and much subsequent Western philosophy is a response to his writings, which are studied closely to this day. In particular, his Meditations on First Philosophy continues to be a standard text at most university philosophy departments. Descartes' influence in mathematics is equally apparent; the Cartesian coordinate system — allowing algebraic equations to be expressed as geometric shapes in a two-dimensional coordinate system — was named after him. He is credited as the father of analytical geometry, the bridge between algebra and geometry, crucial to the discovery of infinitesimal calculus and analysis. Descartes was also one of the key figures in the Scientific Revolution and has been described as an example of genius.

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Robert Kilwardby
Robert Kilwardby (c. 1215–11 September 1279) was an Archbishop of Canterbury in England and as well as a cardinal.
Kilwardby studied at the University of Paris, then was a teacher of grammar and logic there. He then joined the Dominican Order and studied theology, and became regent at Oxford University before 1261, probably by 1245. He was named provincial prior of the Dominicans for England in 1261, and in October 1272 Pope Gregory X appointed him as Archbishop of Canterbury to end a disupte over the election. Kilwardby was provided to the archbishopric on 11 October 1272, given the temporalities on 12 December 1272, and consecrated on 26 February 1273.
Kilwardby crowned Edward I and his wife Eleanor as king and queen of England in August 1274, but otherwise took little part in politics. He instead concentrated on his ecclesiastical duties, including charity to the poor and donating to the Dominicans.
In 1278 Pope Nicholas III named Kilwardby Cardinal Bishop of Porto and Santa Rufina. He then resigned Canterbury and left England, taking with him papers, registers and documents belonging to the see. He also left the see deep in debt again, after his predecessor had cleared the debt. He died in Italy in 1279 and was buried in the Dominican convent in Viterbo, Italy. While in theory this was a promotion, probably it was not, as the pope was unhappy with Kilwardy's support of efforts to resist the payment of papal revenues and with the lack of effort towards the reforms demanded at the Second Council of Lyon in 1274.

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Robert Nozick
Robert Nozick (November 16, 1938 – January 23, 2002) was an American political philosopher, most prominent in the 1970s and 1980s. He was a professor at Harvard University. He is best known for his book Anarchy, State, and Utopia (1974), a libertarian answer to John Rawls's A Theory of Justice (1971). His other work involved decision theory and epistemology.
Nozick was born in Brooklyn, the son of a Jewish entrepreneur from the Russian shtetl who had been born with the name of Cohen. Nozick was married to the poet Gjertrud Schnackenberg. He died in 2002 after a prolonged struggle with stomach cancer. He is interred at Mount Auburn Cemetery in Cambridge, Massachusetts.
Nozick was educated at Columbia (A.B. 1959, summa cum laude), where he studied with Sidney Morgenbesser, and later at Princeton (Ph.D. 1963), and Oxford as a Fulbright Scholar (1963-1964).

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Roger Bacon
Roger Bacon, O.F.M. (c. 1214–1294), (scholastic accolade Doctor Mirabilis, meaning "wonderful teacher"), was an English philosopher and Franciscan friar who placed considerable emphasis on the study of nature through empirical methods. He is sometimes credited, mainly starting in the 19th century, as one of the earliest European advocates of the modern scientific method inspired by the works of Aristotle and later pseudo-Aristotelian works, like the works of Muslim scientist Alhazen. However, more recent reevaluations emphasize that he was essentially a medieval thinker, with much of his "experimental" knowledge obtained from books, in the scholastic tradition. A survey of the reception of Bacon's work over centuries found that it often reflects the concerns and controversies central to the receivers.
Roger Bacon was born in Ilchester in Somerset, England, possibly in 1213 or 1214 at the Ilchester Friary. The only source for his date of birth is his statement in the Opus Tertium, written in 1267, that "forty years have passed since I first learned the alphabet". The 1214 birth date assumes he was not being literal, and may have meant 40 years had passed since he matriculated at Oxford at the age of 13. If he had been literal, his birth date was more likely to have been around 1220/1222. In the same passage he reports that for all but two of those forty years he had always been engaged in study. His family appears to have been well-off, but, during the stormy reign of Henry III of England, their property was despoiled and several members of the family were driven into exile.

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Rudolf Carnap
Rudolf Carnap (May 18, 1891 – September 14, 1970) was an influential German-born philosopher who was active in Europe before 1935 and in the United States thereafter. He was a major member of the Vienna Circle and an advocate of logical positivism.
Carnap was born to a west German family that had been humble until his parents' generation. He began his formal education at the Barmen Gymnasium. From 1910 to 1914, he attended the University of Jena, intending to write a thesis in physics. But he also studied carefully Kant's Critique of Pure Reason during a course taught by Bruno Bauch, and was one of very few students to attend Gottlob Frege's courses in mathematical logic. After serving in the German army during World War I for three years, he was given permission to study physics at the University of Berlin, 1917–18, where Albert Einstein was a newly appointed professor. Carnap then attended the University of Jena, where he wrote a thesis defining an axiomatic theory of space and time. The physics department said it was too philosophical, and Bruno Bauch of the philosophy department said it was pure physics. Carnap then wrote another thesis, with Bauch's supervision, on the theory of space in a more orthodox Kantian style, and published as Der Raum (Space) in a supplemental issue of Kant-Studien (1922). In it he makes the clear distinction between formal, physical and perceptual (e.g., visual) spaces.

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Russell Kirk
Russell Kirk (October 19, 1918 – April 29, 1994) was an American political theorist, moralist, historian, social critic, literary critic, and fiction author known for his influence on 20th century American conservatism. His 1953 book, The Conservative Mind, gave shape to the amorphous post–World War II conservative movement. It traced the development of conservative thought in the Anglo-American tradition, giving special importance to the ideas of Edmund Burke. Kirk was also considered the chief proponent of traditionalist conservatism.
Russell Kirk was born in Plymouth, Michigan. He was the son of Russell Andrew Kirk, a railroad engineer, and Marjorie Pierce Kirk. Kirk obtained his B.A. at Michigan State University and a M.A. at Duke University. During World War II, he served in the American armed forces and corresponded with libertarian writer, Isabel Paterson, who helped to shape his early political thought. After the war, he attended the University of St. Andrews in Scotland. In 1953, he became the only American to be awarded the degree of Doctor of Letters by that university.

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Samuel Johnson
Samuel Johnson (18 September 1709 [O.S. 7 September] – 13 December 1784), often referred to as Dr Johnson, was an English author who made lasting contributions to English literature as a poet, essayist, moralist, literary critic, biographer, editor and lexicographer. Johnson was a devout Anglican and committed Tory, and has been described as "arguably the most distinguished man of letters in English history". He is also the subject of "the most famous single work of biographical art in the whole of literature": James Boswell's Life of Samuel Johnson.
Johnson was born in Lichfield, Staffordshire, and attended Pembroke College, Oxford for just over a year, before his lack of funds forced him to leave. After working as a teacher he moved to London, where he began to write miscellaneous pieces for The Gentleman's Magazine. His early works include the biography The Life of Richard Savage, the poems "London" and "The Vanity of Human Wishes", and the play Irene.
After nine years of work, Johnson's A Dictionary of the English Language was published in 1755; it had a far-reaching effect on Modern English and has been described as "one of the greatest single achievements of scholarship." This work brought Johnson popularity and success. Until the completion of the Oxford English Dictionary 150 years later, Johnson's was viewed as the pre-eminent British dictionary. His later works included essays, an influential annotated edition of William Shakespeare's plays, and the widely read tale Rasselas. In 1763, he befriended James Boswell, with whom he later travelled to Scotland; Johnson described their travels in A Journey to the Western Islands of Scotland. Towards the end of his life, he produced the massive and influential Lives of the Most Eminent English Poets, a collection of biographies and evaluations of 17th- and 18th-century poets.

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Saul Kripke
Saul Aaron Kripke (born November 13, 1940) is an American philosopher and logician. He is a professor emeritus at Princeton and teaches as a Distinguished Professor of Philosophy at the CUNY Graduate Center. Since the 1960s Kripke has been a central figure in a number of fields related to mathematical logic, philosophy of language, philosophy of mathematics, metaphysics, epistemology, and set theory. Much of his work remains unpublished or exists only as tape-recordings and privately circulated manuscripts. Kripke was the recipient of the 2001 Schock Prize in Logic and Philosophy. A recent poll conducted among philosophers ranked Kripke among the top ten most important philosophers of the past 200 years.
Kripke has made influential and original contributions to logic, especially modal logic, since he was a teenager. Unusual for a professional philosopher, his only degree is an undergraduate degree from Harvard, in mathematics. His work has profoundly influenced analytic philosophy, with his principal contribution being a semantics for modal logic, involving possible worlds as described in a system now called Kripke semantics. Another of his most important contributions is his argument that necessity is a 'metaphysical' notion, which should be separated from the epistemic notion of a priori, and that there are necessary a posteriori truths, such as "Water is H₂O." He has also contributed an original reading of Wittgenstein, referred to as "Kripkenstein." His most famous work is Naming and Necessity (1980).

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Simon Schaffer
Simon Schaffer (born 1 January 1954 in Southampton) is a professor of the history and philosophy of science at the Department of History and Philosophy of Science at Cambridge University and was until recently editor of The British Journal for the History of Science.
Schaffer was born in Southampton and attended Varndean Grammar School for Boys (now Varndean College) in Brighton. He studied at Trinity College, Cambridge and went to Harvard as a Kennedy Scholar. In 1974 he was captain of the Trinity College team which won University Challenge. He previously taught at Imperial College London and UCLA. He is also a supporter of Tottenham Hotspur. He has been a Fellow of Darwin College, Cambridge since 1985.
He is the co-author, along with Steven Shapin, of the 1985 book Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life.
In addition to his work at Cambridge, he has been a presenter on the BBC, in particular the series "Light Fantastic" broadcast on BBC Four in 2004.
In 2005 he shared the prestigious Erasmus Prize with Steven Shapin for Leviathan and the Air-Pump. This Dutch prize was handed over by the Dutch crown prince Willem-Alexander and can be regarded as a token of appreciation for the intrinsic value of his work for the history of science in general.

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Sir Robert Filmer
Sir Robert Filmer (1588 – 26 May 1653) was an English political theorist who defended the divine right of kings. His best known work, Patriarcha, published posthumously in 1680, was the target of numerous Whig rebuttals, including Algernon Sidney's Discourses Concerning Government, James Tyrrell's Patriarcha Non Monarcha, and John Locke's Two Treatises of Government. Filmer also wrote critiques of Thomas Hobbes, John Milton, Hugo Grotius, and Aristotle.
The son of Sir Edward Filmer of East Sutton in Kent, he studied at Trinity College, Cambridge, where he matriculated in 1604. Knighted by Charles I at the beginning of his reign, he was an ardent supporter of the king's cause, and his house is said to have been plundered by the parliamentarians ten times. He was imprisoned in Leeds Castle in 1643.
He and his father died in the same city, and he is buried in the church there, surrounded by his descendants to the tenth generation. His son, also Robert, was created the first of the Filmer Baronets in 1674.

wn.com/Sir_Robert_Filmer
Society
A society, or a human society, is a group of people related to each other through persistent relations, or a large social grouping sharing the same geographical or virtual territory, subject to the same political authority and dominant cultural expectations. Human societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification and/or dominance patterns in subgroups.
Insofar as it is collaborative, a society can enable its members to benefit in ways that would not otherwise be possible on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap.
A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology.

wn.com/Society
Sri Aurobindo
Sri Aurobindo (Bengali: শ্রী অরবিন্দ Sri Ôrobindo) (15 August 1872 – 5 December 1950), born Aurobindo Ghosh or Ghose (Bengali: অরবিন্দ ঘোষ Ôrobindo Ghosh), was an Indian nationalist, freedom fighter, philosopher, yogi, guru, and poet. He joined the Indian movement for freedom from British rule and for a duration became one of its most important leaders, before developing his own vision of human progress and spiritual evolution.
The central theme of Aurobindo's vision was the evolution of human life into life divine. He wrote: "Man is a transitional being. He is not final. The step from man to superman is the next approaching achievement in the earth evolution. It is inevitable because it is at once the intention of the inner spirit and the logic of nature's process."
Aurobindo's writings synthesized Eastern and Western philosophy, religion, literature, and psychology. Aurobindo was the first Indian to create a major literary corpus in English.His works include philosophy; poetry; translations of and commentaries on the Vedas, Upanishads, and the Gita; plays; literary, social, political, and historical criticism; devotional works; spiritual journals and three volumes of letters. His principal philosophical writings are The Life Divine and The Synthesis of Yoga, while his principal poetic work is Savitri: A Legend and a Symbol.

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Stephen Toulmin
Stephen Edelston Toulmin (25 March 1922 - 4 December 2009) was a British philosopher, author, and educator. Influenced by Ludwig Wittgenstein, Toulmin devoted his works to the analysis of moral reasoning. Throughout his writings, he sought to develop practical arguments which can be used effectively in evaluating the ethics behind moral issues. His works were later found useful in the field of rhetoric for analyzing rhetorical arguments. The Toulmin Model of Argumentation, a diagram containing six interrelated components used for analyzing arguments, was considered his most influential work, particularly in the field of rhetoric and communication, and in computer science.
Stephen Toulmin was born in London, England, on 25 March 1922 to Geoffrey Edelson Toulmin and Doris Holman Toulmin. He earned his Bachelor of Arts degree from King's College, Cambridge in 1942. Soon after, Toulmin was hired by the Ministry of Aircraft Production as a junior scientific officer, first at the Malvern Radar Research and Development Station and later at the Supreme Headquarters of the Allied Expeditionary Force in Germany. At the end of World War II, he returned to England to earn a Master of Arts degree in 1947 and a PhD in philosophy from Cambridge University, subsequently publishing his dissertation as An Examination of the Place of Reason in Ethics (1950). While at Cambridge, Toulmin came into contact with the Austrian philosopher Ludwig Wittgenstein, whose examination on the relationship between the uses and the meanings of language shaped much of Toulmin’s own work.

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Steven Pinker
Steven Arthur Pinker (born September 18, 1954, Montreal, Canada) is a Canadian-born experimental psychologist, cognitive scientist, linguist and popular science author. He is a Harvard College Professor and the Johnstone Family Professor in the Department of Psychology at Harvard University, and is known for his advocacy of evolutionary psychology and the computational theory of mind.
Pinker's academic specializations are visual cognition and psycholinguistics. His experimental subjects include mental imagery, shape recognition, visual attention, children's language development, regular and irregular phenomena in language, the neural bases of words and grammar, and the psychology of innuendo and euphemism. He published two technical books which proposed a general theory of language acquisition and applied it to children's learning of verbs. In his popular books, he has argued that language is an "instinct" or biological adaptation shaped by natural selection. He is the author of six books for a general audience: The Language Instinct (1994), How the Mind Works (1997), Words and Rules (2000), The Blank Slate (2002), The Stuff of Thought (2007), and The Better Angels of Our Nature (2011).

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Steven Shapin
Steven Shapin (born 1943) is a historian and sociologist of science. He is currently the Franklin L. Ford Professor of the History of Science at Harvard University. Before that, he was a professor of sociology at University of California, San Diego, and at the Science Studies Unit, Edinburgh University.
He has written broadly on the history and sociology of science, and is known as a key contributor to the sociology of scientific knowledge. He is probably best known for his influential 1985 book with Simon Schaffer, Leviathan and the Air-Pump: Hobbes, Boyle, and the Experimental Life, for which they received the prestigious Erasmus Prize in 2005. His 1996 book, The Scientific Revolution, has been translated into 14 languages.
His other honors include the J.D. Bernal Prize and the Ludwik Fleck Prize of the Society for Social Studies of Science, the Robert K. Merton Prize of the American Sociological Association, the Herbert Dingle Prize of the British Society for the History of Science, a Guggenheim Fellowship, and a Fellowship at the Center for Advanced Study in the Behavioral Sciences.

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Tacitus
Publius (or Gaius) Cornelius Tacitus (AD 56 – AD 117) was a senator and a historian of the Roman Empire. The surviving portions of his two major works—the Annals and the Histories—examine the reigns of the Roman Emperors Tiberius, Claudius, Nero and those who reigned in the Year of the Four Emperors. These two works span the history of the Roman Empire from the death of Augustus in AD 14 to (presumably) the death of emperor Domitian in AD 96. There are substantial lacunae in the surviving texts, including one four books long in the Annals.
Other writings by him discuss oratory (in dialogue format, see Dialogus de oratoribus), Germania (in De origine et situ Germanorum), and the life of his father-in-law Agricola, mainly focusing on his campaign in Britannia (see De vita et moribus Iulii Agricolae).
Tacitus is considered to be one of the greatest Roman historians. He lived in what has been called the Silver Age of Latin literature, and as well as the brevity and compactness of his Latin prose, he is known for his penetrating insights into the psychology of power politics.

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Tertullian
Quintus Septimius Florens Tertullianus, anglicised as Tertullian (c. 160 – c. 225 AD), was a prolific early Berber Christian author from Carthage in the Roman province of Africa. He is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and a polemicist against heresy. Tertullian has been called "the father of Latin Christianity" and "the founder of Western theology." Though conservative, he did originate and advance new theology to the early Church. He is perhaps most famous for being the oldest extant Latin writer to use the term Trinity (Latin trinitas), and giving the oldest extant formal exposition of a Trinitarian theology. Other Latin formulations that first appear in his work are "three Persons, one Substance" as the Latin "tres Personae, una Substantia" (itself from the Koine Greek "treis Hypostases, Homoousios"). He wrote his trinitarian formula after becoming a Montanist; his ideas were at first rejected as heresy by the church at large, but later accepted as Christian orthodoxy.

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Thomas Hobbes
Thomas Hobbes of Malmesbury (5 April 1588 – 4 December 1679), in some older texts Thomas Hobbs of Malmsbury, was an English philosopher, best known today for his work on political philosophy. His 1651 book Leviathan established the foundation for most of Western political philosophy from the perspective of social contract theory.
Hobbes was a champion of absolutism for the sovereign but he also developed some of the fundamentals of European liberal thought: the right of the individual; the natural equality of all men; the artificial character of the political order (which led to the later distinction between civil society and the state); the view that all legitimate political power must be "representative" and based on the consent of the people; and a liberal interpretation of law which leaves people free to do whatever the law does not explicitly forbid.
He was one of the founders of modern political philosophy. His understanding of humans as being matter and motion, obeying the same physical laws as other matter and motion, remains influential; and his account of human nature as self-interested cooperation, and of political communities as being based upon a "social contract" remains one of the major topics of political philosophy.

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Thomas Jefferson
Thomas Jefferson (April 13, 1743 (April 2, 1743 O.S.) – July 4, 1826) was an American Founding Father, the principal author of the United States Declaration of Independence (1776) and the third President of the United States (1801–1809). At the beginning of the American Revolution, Jefferson served in the Continental Congress, representing Virginia. He then served as a wartime Governor of Virginia (1779–1781). Just after the war ended, from mid-1784 Jefferson served as a diplomat, stationed in Paris, initially as a commissioner to help negotiate commercial treaties. In May 1785, he became the United States Minister to France. He was the first United States Secretary of State (1790–1793) during the administration of President George Washington. Upon resigning his office, with his close friend James Madison he organized the Democratic-Republican Party. Elected Vice-President in 1796, under his opponent John Adams, Jefferson with Madison secretly wrote the Kentucky and Virginia Resolutions, which attempted to nullify the Alien and Sedition Acts.

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Thomas Paine
Thomas Paine (January 29, 1737 (NS February 9, 1737) – June 8, 1809) was an English-American author, pamphleteer, radical, inventor, intellectual, revolutionary, and one of the Founding Fathers of the United States. He has been called "a corsetmaker by trade, a journalist by profession, and a propagandist by inclination."
Born in Thetford, England, in the county of Norfolk, Paine immigrated to the British American colonies in 1774 in time to participate in the American Revolution. His principal contributions were the powerful, widely read pamphlet Common Sense (1776), the all-time best-selling American book that advocated colonial America's independence from the Kingdom of Great Britain, and The American Crisis (1776–83), a pro-revolutionary pamphlet series. Common Sense was so influential that John Adams said, "Without the pen of the author of Common Sense, the sword of Washington would have been raised in vain.”
Paine lived in France for most of the 1790s, becoming deeply involved in the French Revolution. He wrote the Rights of Man (1791), in part a defense of the French Revolution against its critics. His attacks on British writer Edmund Burke led to a trial and conviction in absentia in 1792 for the crime of seditious libel. In 1792, despite not speaking French, he was elected to the French National Convention. The Girondists regarded him as an ally. Consequently, the Montagnards, especially Robespierre, regarded him as an enemy. In December of 1793, he was arrested and imprisoned in Paris, then released in 1794. He became notorious because of The Age of Reason (1793–94), his book that advocates deism, promotes reason and freethinking, and argues against institutionalized religion in general and Christian doctrine in particular. He also wrote the pamphlet Agrarian Justice (1795), discussing the origins of property, and introduced the concept of a guaranteed minimum income.

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Thomas Reid
The Reverend Thomas Reid FRSE (/riːd/; 7 May (26 April O.S.) 1710 – 7 October 1796), was a religiously trained Scottish philosopher, and a contemporary of David Hume, was the founder of the Scottish School of Common Sense, and played an integral role in the Scottish Enlightenment. The early part of his life was spent in Aberdeen, Scotland, where he created the 'Wise Club' (a literary-philosophical association) and graduated from the University of Aberdeen. He was given a professorship at King's College, Aberdeen in 1752, where he wrote An Inquiry Into the Human Mind on the Principles of Common Sense (published in 1764). Shortly afterward he was given the prestigious Professorship of Moral Philosophy at the University of Glasgow when he was called to replace Adam Smith. He resigned from this position in 1781.
Reid believed that common sense (in a special philosophical sense of sensus communis) is, or at least should be, at the foundation of all philosophical inquiry. He disagreed with Hume, who asserted that we can never know what an external world consists of as our knowledge is limited to the ideas in the mind, and George Berkeley, who asserted that the external world is merely ideas in the mind. By contrast, Reid claimed that the foundations upon which our sensus communis are built justify our belief that there is an external world.

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Thomas Samuel Kuhn
Thomas Samuel Kuhn ( /ˈkuːn/; July 18, 1922 – June 17, 1996) was an American historian and philosopher of science whose controversial 1962 book The Structure of Scientific Revolutions was deeply influential in both academic and popular circles, introducing the term "paradigm shift," which has since become an English-language staple.
Kuhn has made several notable claims concerning the progress of scientific knowledge: that scientific fields undergo periodic "paradigm shifts" rather than solely progressing in a linear and continuous way; that these paradigm shifts open up new approaches to understanding that scientists would never have considered valid before; and that the notion of scientific truth, at any given moment, cannot be established solely by objective criteria but is defined by a consensus of a scientific community. Competing paradigms are frequently incommensurable; that is, they are competing accounts of reality which cannot be coherently reconciled. Thus, our comprehension of science can never rely on full "objectivity"; we must account for subjective perspectives as well.

wn.com/Thomas_Samuel_Kuhn
Thucydides
Thucydides (/θ[unsupported input]ˈsɪdɪˌdiz/; Greek: Θουκυδίδης, Thoukydídēs; c. 460 BC – c. 395 BC) was a Greek historian and author from Alimos. His History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC. Thucydides has been dubbed the father of "scientific history", because of his strict standards of evidence-gathering and analysis in terms of cause and effect without reference to intervention by the gods, as outlined in his introduction to his work.
He has also been called the father of the school of political realism, which views the relations between nations as based on might rather than right. His text is still studied at advanced military colleges worldwide, and the Melian dialogue remains a seminal work of international relations theory.
More generally, Thucydides showed an interest in developing an understanding of human nature to explain behaviour in such crises as plague, massacres, as in that of the Melians, and civil war.

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Voltaire
François-Marie Arouet de Voltaire (French pronunciation: [fʁɑ̃.swa ma.ʁi aʁ.wɛ]; 21 November 1694 – 30 May 1778), known by the pen name Voltaire (pronounced: [vɔl.tɛːʁ]), was a French Enlightenment writer, historian and philosopher famous for his wit and for his advocacy of civil liberties, including freedom of religion, freedom of expression, free trade and separation of church and state. Voltaire was a prolific writer, producing works in almost every literary form, including plays, poetry, novels, essays, and historical and scientific works. He wrote more than 20,000 letters and more than 2,000 books and pamphlets. He was an outspoken supporter of social reform, despite strict censorship laws with harsh penalties for those who broke them. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma and the French institutions of his day.
Voltaire was one of several Enlightenment figures (along with Montesquieu, John Locke, Richard Price, Jean-Jacques Rousseau, and Émilie du Châtelet) whose works and ideas influenced important thinkers of both the American and French Revolutions.

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W.V.O. Quine
Willard Van Orman Quine (June 25, 1908 – December 25, 2000) (known to intimates as "Van") was an American philosopher and logician in the analytic tradition. From 1930 until his death 70 years later, Quine was continuously affiliated with Harvard University in one way or another, first as a student, then as a professor of philosophy and a teacher of mathematics, and finally as a professor emeritus who published or revised several books in retirement. He filled the Edgar Pierce Chair of Philosophy at Harvard from 1956 to 1978. A recent poll conducted among analytic philosophers named Quine one of the five most important philosophers of the past two centuries. He won the first Schock Prize in Logic and Philosophy in 1993, for "his systematical and penetrating discussions of how learning of language and communication are based on socially available evidence and of the consequences of this for theories on knowledge and linguistic meaning."

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Wilhelm von Humboldt
Friedrich Wilhelm Christian Karl Ferdinand Freiherr von Humboldt (22 June 1767 – 8 April 1835) was a Prussian philosopher, government functionary, diplomat, and founder of the University of Berlin, which was named after him (and his brother, naturalist Alexander von Humboldt) in 1949. He is especially remembered as a linguist who made important contributions to the philosophy of language and to the theory and practice of education. In particular, he is widely recognized as having been the architect of the Prussian education system which was used as a model for education systems in countries such as the United States and Japan.
Humboldt was born in Potsdam, Margraviate of Brandenburg, and died in Tegel, Province of Brandenburg. His younger brother, Alexander von Humboldt, was equally famous, as a geographer.
Humboldt was a philosopher and wrote On the Limits of State Action in 1791-2 (though it was not published until 1850, after Humboldt's death), one of the boldest defences of the liberties of the Enlightenment. It influenced John Stuart Mill's essay On Liberty through which von Humboldt's ideas became known in the English-speaking world. Humboldt outlined an early version of what Mill would later call the "harm principle".

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Wilhelm Windelband
Wilhelm Windelband (May 11, 1848, Potsdam – October 22, 1915, Heidelberg) was a German philosopher of the Baden School.
Windelband is now mainly remembered for the terms nomothetic and idiographic, which he introduced. These have currency in psychology and other areas, though not necessarily in line with his original meanings. Windelband was a neo-Kantian who protested other neo-Kantians of his time and maintained that "to understand Kant rightly means to go beyond him". Against his positivist contemporaries, Windelband argued that philosophy should engage in humanistic dialogue with the natural sciences rather than uncritically appropriating its methodologies. His interests in psychology and cultural sciences represented an opposition to psychologism and historicism schools by a critical philosophic system.
Windelband relied in his effort to reach beyond Kant on such philosophers as Georg Wilhelm Friedrich Hegel, Johann Friedrich Herbart and Hermann Lotze. Closely associated with Windelband was Heinrich Rickert. Windelband's disciples were not only noted philosophers, but sociologists like Max Weber and theologians like Ernst Troeltsch and Albert Schweitzer.

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Wilhelm Wundt
Wilhelm Maximilian Wundt (16 August 1832 - 31 August 1920 in Germany) was a German physician, psychologist, physiologist, philosopher, and professor, known today as one of the founding figures of modern psychology. He is widely regarded as the "father of experimental psychology". In 1879, Wundt founded the first formal laboratory for psychological research at the University of Leipzig.
By creating this laboratory he was able to explore the nature of religious beliefs, identify mental disorders and abnormal behavior, and find damaged parts of the brain. In doing so, he was able to establish psychology as a separate science from other topics. He also formed the first journal for psychological research in 1881.
Asteroids 635 Vundtia and 11040 Wundt are named in his honour.
Wundt was born at Neckarau, Baden on August 16th, 1832 (now part of Mannheim), the fourth child to parents Maximilian Wundt (a Lutheran minister), and his wife Marie Frederike. When about four years of age, Wundt's family moved to Heidelsheim which was known to be a small town. He studied from 1851 to 1856 at the University of Tübingen, University of Heidelberg, and the University of Berlin. After graduating in medicine from Heidelberg (1856), Wundt studied briefly with Johannes Peter Müller, before joining the University's staff, becoming an assistant to the physicist and physiologist Hermann von Helmholtz in 1858. There he wrote Contributions to the Theory of Sense Perception (1858–62). In 1865, he wrote a textbook about human physiology. In 1867 he became a professor in acquainting medical students with the exact physical needs for medical investigation. In 1874, he became a professor of "Inductive Philosophy" in Zurich. In 1875, he moved back to Leipzig.

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William of Ockham
William of Ockham ( /ˈɒkəm/; also Occam, Hockham, or several other spellings; c. 1288 – c. 1348) was an English Franciscan friar and scholastic philosopher, who is believed to have been born in Ockham, a small village in Surrey. He is considered to be one of the major figures of medieval thought and was at the centre of the major intellectual and political controversies of the fourteenth century. Although he is commonly known for Ockham's razor, the methodological principle that bears his name, William of Ockham also produced significant works on logic, physics, and theology. In the Church of England, his day of commemoration is 10 April.
William of Ockham joined the Franciscan order at an early age. It is believed that he studied theology at the University of Oxford from 1309 to 1321, but never completed his master's degree (the usual undergraduate degree in those times). Because of this, he acquired the byname Venerabilis Inceptor, or "Worthy Beginner" (an inceptor was a student formally admitted to the ranks of teachers by the university authorities). He was also known as the Doctor Invincibilis or "Unconquerable Teacher."

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William Whewell
William Whewell ( /ˈhjuːəl/ HEW-əl; 24 May 1794 – 6 March 1866) was an English polymath, scientist, Anglican priest, philosopher, theologian, and historian of science. He was Master of Trinity College, Cambridge.
Whewell was born in Lancaster. His father, a carpenter, wished him to follow his trade, but his success in mathematics at Lancaster and Heversham grammar schools won him an exhibition (a type of scholarship) at Trinity College, Cambridge (1812). In 1814 he was awarded the Chancellor's Gold Medal for poetry. He was Second Wrangler in 1816, President of the Cambridge Union Society in 1817, became fellow and tutor of his college, and, in 1841, succeeded Dr Christopher Wordsworth as master. He was professor of mineralogy from 1828 to 1832 and Knightbridge Professor of Philosophy (then called "moral theology and casuistical divinity") from 1838 to 1855.
Whewell died in Cambridge 1866 as a result of a fall from his horse.
Full bibliographical details are given by Isaac Todhunter, W. Whewell: an Account of his Writings (2 vols., 1876). See also Life of W. Whewell, by Mrs Stair Douglas (1881).

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Émile Durkheim
David Émile Durkheim (French pronunciation: [emil dyʁˈkɛm], [dyʁˈkajm]) (April 15, 1858 – November 15, 1917) was a French sociologist. He formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.
Much of Durkheim's work was concerned with how societies could maintain their integrity and coherence in modernity; an era in which traditional social and religious ties are no longer assumed, and in which new social institutions have come into being. His first major sociological work was The Division of Labor in Society (1893). In 1895, he published his Rules of the Sociological Method and set up the first European department of sociology, becoming France's first professor of sociology. In 1898, he established the journal L'Année Sociologique. Durkheim's seminal monograph, Suicide (1897), a study of suicide rates amongst Catholic and Protestant populations, pioneered modern social research and served to distinguish social science from psychology and political philosophy. The Elementary Forms of Religious Life (1912), presented a theory of religion, comparing the social and cultural lives of aboriginal and modern societies.

wn.com/Émile_Durkheim

12. The Sovereign State: Hobbes' Leviathan

Introduction to Political Philosophy (PLSC 114) This is an introduction to the political v...

published: 22 Sep 2008

author: YaleCourses

Thomas Hobbes mini lecture

A mini lecture on the importance of Hobbes in the History of Political Thought...

published: 17 Aug 2010

author: petew74

2.2 Introduction to Thomas Hobbes

Aseries of lectures delivered by Peter Millican to first-year philosophy students at the U...

published: 21 Oct 2010

author: oxford

Thomas Hobbes - It's Hobbes-time!

Thomas Hobbes video by Marko Jukic, Dushan Golijan and Sebbe Mikkelsen for Moore's Humanit...

published: 20 Feb 2011

author: SpyreWorks

Thomas Hobbes

A discussion on the English philosopher Thomas Hobbes. (In Our Time)...

published: 02 Apr 2012

author: Gottfried Leibniz

Three Minute Philosophy - John Locke

It's back! I told you it would be back. Please ignore that I keep saying "blank state" ins...

published: 30 Sep 2009

author: CollegeBinary

1. thomas hobbes leviathan, social contract theory

...

published: 14 Jan 2010

author: drjasonjcampbell

The Social Contract Theory of Thomas Hobbes

...

published: 09 Jul 2011

author: DocEricDrummondSmith

Steven Pinker Interviews Thomas Hobbes

"You're kind of unclear as to why this Leviathan would just be kind of a fascist dictator,...

published: 24 Apr 2012

author: bigthink

John Locke Vs Thomas Hobbes 2012 election

...

published: 18 Oct 2011

author: SkateToDeath1

Thomas Hobbes (1 de 3) en "La aventura del pensamiento"

Visita nuestro blog: 5ynap515.wordpress.com Episodio del programa "La aventura del pensami...

published: 23 Mar 2010

author: 5ynap515

19. Contract & Commonwealth: Thomas Hobbes

Philosophy and the Science of Human Nature (PHIL 181) In the opening part of the lecture, ...

published: 05 Apr 2012

author: YaleCourses

6 Enlightenment Thinkers - Thomas Hobbes

This is a very interesting video on Enlightenment thinker and in this video I talk about T...

published: 28 Jan 2012

author: iDARWISHMAN

Dejalma Cremonese - Thomas Hobbes

O Professor Dejalma Cremonse, Dr. em Ciência Política faz uma análise sobre a contribuição...

published: 15 Oct 2008

author: josefiorin

Thomas Hobbes

capítulo 4 de la serie La Aventura del pensamiento, presentada por el filósofo español Fer...

published: 31 Oct 2011

author: Alberto Yoan Arego Pulido

An Interview with Thomas Hobbes

Thomas Hobbes and his political thought: an imaginary interview conducted by my students....

published: 22 Jul 2009

author: Domenico Lanfranchi

Passing Afternoon

family video of a passing afternoon. music by iron & wine....

published: 22 Jun 2008

author: Jon Thomas

Some Guys - by Thomas Locke Hobbs

The series "Some Guys" is a collection of portraits of young men in Buenos Aires. Mostly t...

published: 02 Mar 2011

author: Thomas Hobbs

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photo: WN / Ahmed Deeb

Shortly before a cease-fire is announced between Israel and Hamas. Israel and the Hamas militant group agreed to a cease-fire Wednesday to end eight days of the fiercest fighting in nearly four years, promising to halt attacks on each other and ease an Israeli blockade constricting the Gaza Strip.

Israel and Hamas seek to solidify cease-fire

The Independent

23 Nov 2012

Israel and Hamas are seeking to solidify an Egyptian and US-brokered cease-fire halting eight days of aerial assaults that ravaged the Gaza Strip and made Tel Aviv a missile target. Announcing the truce in Cairo last night alongside Egypt's foreign minister, Secretary of State Hillary Clinton promised U.S. assistance in seeking to "improve...(size: 5.4Kb)

photo: AP

On March 10, 1973, more than one week after seizing Wounded Knee, S.D., and starting a standoff with federal authorities, members of the Oglala Sioux tribe march to the cemetery where their ancestors were buried following the 1890 massacre at the site.

Amerindians and Politics of Thanksgiving and Black Friday

WorldNews.com

23 Nov 2012

Article by WN.com Correspondent Dallas Darling. I was fortunate to have been raised near an American Indian archaeological spot located on the Great Plains. In elementary school, a fellow classmate would periodically bring and show grinding stones, arrow- and spearheads, stone farming implements, and pictures of what the excavated site may have...(size: 7.1Kb)

photo: AP / Egyptian Presidency

In this image released by the Egyptian Presidency, Egyptian President Mohammed Morsi, waves toward soldiers at a military base in Ismailia, Egypt, Wednesday, Oct. 10, 2012.

Egypt fury over Mohammed Mursi 'coup against legitimacy'

BBC News

23 Nov 2012

Opposition groups in Egypt have called for mass protests on Friday against President Mohammed Mursi's decree that gives him sweeping powers. They have described his move as a "coup against legitimacy" and accused the president of appointing himself Egypt's "new pharaoh". The decree states that the president's decisions cannot be revoked by any...(size: 4.6Kb)

photo: AP / Emilio Morenatti

Chief Justice of Pakistan Iftikhar Mohammed Chaudhry arrives at the Supreme Court compound in Islamabad, Pakistan, on Tuesday, March 24, 2009.

Pakistan's powerful military under scrutiny

Al Jazeera

22 Nov 2012

A new battle is underway in Pakistan with its powerful military front-and-centre, but the fight is not against armed insurgents or ideological extremists - this opponent is a muscle-flexing Supreme Court. For the first time in decades, the military's iron grip over the South Asian country has been challenged, and it remains to be seen if it will...(size: 23.7Kb)

photo: AP / Mohammed Asad

Egyptian protesters opposed to president Mohammed Morsi chant slogans in Tahrir Square in Cairo, Egypt, Friday, Nov. 23, 2012.

Egypt’s Morsi Promises Democracy as Protests Rage

Jakarta Globe

24 Nov 2012

Cairo. President Mohamed Morsi insisted on Friday that Egypt is on the path to “freedom and democracy” after granting himself sweeping powers, which sparked clashes between his supporters and foes and raised concerns abroad. “Political stability, social stability and economic stability are what I want and that is what I am working for,” he told a...(size: 4.8Kb)

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The God Squad: Some Thanksgiving prayers

Buffalo News

24 Nov 2012

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"Hobbes" redirects here. For other people called Hobbes, see Hobbes (disambiguation).

For those of a similar name, see Thomas Hobbs.

Thomas Hobbes

Born	(1588-04-05)5 April 1588 Westport near Malmesbury, Wiltshire, England
Died	4 December 1679(1679-12-04) (aged 91) Derbyshire, England
Era	17th-century philosophy (Modern Philosophy)
Region	Western Philosophers
School	Social contract, classical realism, empiricism, materialism, ethical egoism
Main interests	Political philosophy, history, ethics, geometry
Notable ideas	Modern founder of the social contract tradition; life in the state of nature is "solitary, poor, nasty, brutish and short"
Influenced by Plato, Aristotle, Epicurus, Thucydides, Tacitus, Lucretius, Galileo, Machiavelli, René Descartes, Gassendi, Grotius, Selden, Great Tew Circle
Influenced Butler, Leibniz, Spinoza; All subsequent Western political philosophy; sociology: Ferdinand Tönnies, John Locke

Thomas Hobbes of Malmesbury (5 April 1588 – 4 December 1679), in some older texts Thomas Hobbs of Malmsbury,^[1] was an English philosopher, best known today for his work on political philosophy. His 1651 book Leviathan established the foundation for most of Western political philosophy from the perspective of social contract theory.^[2]

Hobbes was a champion of absolutism for the sovereign but he also developed some of the fundamentals of European liberal thought: the right of the individual; the natural equality of all men; the artificial character of the political order (which led to the later distinction between civil society and the state); the view that all legitimate political power must be "representative" and based on the consent of the people; and a liberal interpretation of law which leaves people free to do whatever the law does not explicitly forbid.^[3]

He was one of the founders of modern political philosophy.^[4] His understanding of humans as being matter and motion, obeying the same physical laws as other matter and motion, remains influential; and his account of human nature as self-interested cooperation, and of political communities as being based upon a "social contract" remains one of the major topics of political philosophy.

In addition to political philosophy, Hobbes also contributed to a diverse array of other fields, including history, geometry, the physics of gases, theology, ethics, and general philosophy.

1 Early life and education
2 In Paris
3 Civil War in England
4 Leviathan
5 Opposition
6 Later life
7 Selected bibliography
8 References
- 8.1 Specific
- 8.2 Bibliography
9 External links
- 9.1 Hobbes commentary online
- 9.2 General works online

Early life and education [link]

Thomas Hobbes was born at Westport, now part of Malmesbury in Wiltshire, England, on 5 April 1588.^[5] Born prematurely when his mother heard of the coming invasion of the Spanish Armada, Hobbes later reported that "my mother gave birth to twins: myself and fear."^[5] His childhood is almost a complete blank, and his mother's name is unknown.^[6] His father, also named Thomas, was the vicar of Charlton and Westport. Thomas Sr. abandoned his three children to the care of an older brother, Thomas junior's uncle Francis, when he was forced to flee to London after being involved in a fight with a clergyman outside his own church. Hobbes was educated at Westport church from the age of four, passed to the Malmesbury school and then to a private school kept by a young man named Robert Latimer, a graduate of the University of Oxford. Hobbes was a good pupil, and around 1603 he went up to Magdalen Hall, which is most closely related to Hertford College, Oxford.^[7]^[8]^[9]^[10] The principal John Wilkinson was a Puritan, and he had some influence on Hobbes.

At university, Hobbes appears to have followed his own curriculum; he was "little attracted by the scholastic learning". He did not complete his B.A. degree until 1608, but he was recommended by Sir James Hussey, his master at Magdalen, as tutor to William, the son of William Cavendish, Baron of Hardwick (and later Earl of Devonshire), and began a life-long connection with that family.^[11]

Hobbes became a companion to the younger William and they both took part in a grand tour in 1610. Hobbes was exposed to European scientific and critical methods during the tour in contrast to the scholastic philosophy which he had learned in Oxford. His scholarly efforts at the time were aimed at a careful study of classic Greek and Latin authors, the outcome of which was, in 1628, his great translation of Thucydides' History of the Peloponnesian War, the first translation of that work into English from a Greek manuscript. It has been argued that three of the discourses in the 1620 publication known as Horea Subsecivae: Observations and Discourses, also represent the work of Hobbes from this period.^[12]

Although he associated with literary figures like Ben Jonson and thinkers such as Francis Bacon, he did not extend his efforts into philosophy until after 1629. His employer Cavendish, then the Earl of Devonshire, died of the plague in June 1628. The widowed countess dismissed Hobbes but he soon found work, again as a tutor, this time to Gervase Clifton, the son of Sir Gervase Clifton, 1st Baronet. This task, chiefly spent in Paris, ended in 1631 when he again found work with the Cavendish family, tutoring the son of his previous pupil. Over the next seven years as well as tutoring he expanded his own knowledge of philosophy, awakening in him curiosity over key philosophic debates. He visited Florence in 1636 and later was a regular debater in philosophic groups in Paris, held together by Marin Mersenne. From 1637 he considered himself a philosopher and scholar.

In Paris [link]

Thomas Hobbes

Hobbes's first area of study was an interest in the physical doctrine of motion and physical momentum. Despite his interest in this phenomenon, he disdained experimental work as in physics. He went on to conceive the system of thought to the elaboration of which he would devote his life. His scheme was first to work out, in a separate treatise, a systematic doctrine of body, showing how physical phenomena were universally explicable in terms of motion, at least as motion or mechanical action was then understood. He then singled out Man from the realm of Nature and plants. Then, in another treatise, he showed what specific bodily motions were involved in the production of the peculiar phenomena of sensation, knowledge, affections and passions whereby Man came into relation with Man. Finally he considered, in his crowning treatise, how Men were moved to enter into society, and argued how this must be regulated if Men were not to fall back into "brutishness and misery". Thus he proposed to unite the separate phenomena of Body, Man, and the State.

Hobbes came home, in 1637, to a country riven with discontent which disrupted him from the orderly execution of his philosophic plan. However, by the end of the Short Parliament in 1640, he had written a short treatise called The Elements of Law, Natural and Politic. It was not published and only circulated among his acquaintances in manuscript form. A pirated version, however, was published about ten years later. Although it seems that much of The Elements of Law was composed before the sitting of the Short Parliament, there are polemical pieces of the work that clearly mark the influences of the rising political crisis. Nevertheless, many (though not all) elements of Hobbes's political thought were unchanged between The Elements of Law and Leviathan, which demonstrates that the events of the English Civil War had little effect on his contractarian methodology. It should be noted, however, that the arguments in Leviathan were modified from The Elements of Law when it came to the necessity of consent in creating political obligation. Namely, Hobbes wrote in The Elements of Law that Patrimonial kingdoms were not necessarily formed by the consent of the governed, while in Leviathan he argued that they were. This was perhaps a reflection either of Hobbes's thoughts concerning the engagement controversy or of his reaction to treatises published by Patriarchalists, such as Sir Robert Filmer, between 1640 and 1651.

When in November 1640 the Long Parliament succeeded the Short, Hobbes felt he was a marked man by the circulation of his treatise and fled to Paris. He did not return for eleven years. In Paris he rejoined the coterie about Mersenne, and wrote a critique of the Meditations on First Philosophy of Descartes, which was printed as third among the sets of "Objections" appended, with "Replies" from Descartes in 1641. A different set of remarks on other works by Descartes succeeded only in ending all correspondence between the two.

Hobbes also extended his own works somewhat, working on the third section, De Cive, which was finished in November 1641. Although it was initially only circulated privately, it was well received, and included lines of argumentation to be repeated a decade later in the Leviathan. He then returned to hard work on the first two sections of his work and published little except for a short treatise on optics (Tractatus opticus) included in the collection of scientific tracts published by Mersenne as Cogitata physico-mathematica in 1644. He built a good reputation in philosophic circles and in 1645 was chosen with Descartes, Gilles de Roberval and others, to referee the controversy between John Pell and Longomontanus over the problem of squaring the circle.

Civil War in England [link]

The English Civil War broke out in 1642, and when the Royalist cause began to decline in the middle of 1644 there was an exodus of the king's supporters to Europe. Many came to Paris and were known to Hobbes. This revitalised Hobbes's political interests and the De Cive was republished and more widely distributed. The printing began in 1646 by Samuel de Sorbiere through the Elsevier press at Amsterdam with a new preface and some new notes in reply to objections.

In 1647, Hobbes was engaged as mathematical instructor to the young Charles, Prince of Wales,^[13] who had come over from Jersey around July. This engagement lasted until 1648 when Charles went to Holland.

The company of the exiled royalists led Hobbes to produce an English book to set forth his theory of civil government in relation to the political crisis resulting from the war. The State, it now seemed to Hobbes, might be regarded as a great artificial man or monster (Leviathan), composed of men, with a life that might be traced from its generation under pressure of human needs to its dissolution through civil strife proceeding from human passions. The work was closed with a general "Review and Conclusion", in direct response to the war which raised the question of the subject's right to change allegiance when a former sovereign's power to protect was irrecoverably gone. He also criticised religious doctrines on rationalistic grounds in the Commonwealth.

File:Hobbes de cive.jpg

Frontispiece from De Cive (1642)

During the years of the composition of Leviathan he remained in or near Paris. In 1647 Hobbes was overtaken by a serious illness which disabled him for six months. On recovering from this near fatal disorder, he resumed his literary task, and carried it steadily forward to completion by 1650. Meanwhile, a translation of De Cive was being produced; there has been much scholarly disagreement over whether Hobbes translated the work himself or not.

In 1650, a pirated edition of The Elements of Law, Natural and Politic was published. It was divided into two separate small volumes (Human Nature, or the Fundamental Elements of Policie and De corpore politico, or the Elements of Law, Moral and Politick). In 1651 the translation of De Cive was published under the title of Philosophicall Rudiments concerning Government and Society. Meanwhile, the printing of the greater work was proceeding, and finally it appeared about the middle of 1651, under the title of Leviathan, or the Matter, Forme, and Power of a Common Wealth, Ecclesiasticall and Civil, with a famous title-page engraving in which, from behind hills overlooking a landscape, there towered the body (above the waist) of a crowned giant, made up of tiny figures of human beings and bearing sword and crozier in the two hands.

The work had immediate impact. Soon Hobbes was more lauded and decried than any other thinker of his time. However, the first effect of its publication was to sever his link with the exiled royalists, forcing him to appeal to the revolutionary English government for protection. The exiles might very well have killed him; the secularist spirit of his book greatly angered both Anglicans and French Catholics. Hobbes fled back home, arriving in London in the winter of 1651. Following his submission to the council of state he was allowed to subside into private life in Fetter Lane.

[edit] Leviathan

Main article: Leviathan (book)

Frontispiece of Leviathan

In Leviathan, Hobbes set out his doctrine of the foundation of states and legitimate governments – originating social contract theory. Leviathan was written during the English Civil War; much of the book is occupied with demonstrating the necessity of a strong central authority to avoid the evil of discord and civil war.

Beginning from a mechanistic understanding of human beings and the passions, Hobbes postulates what life would be like without government, a condition which he calls the state of nature. In that state, each person would have a right, or license, to everything in the world. This, Hobbes argues, would lead to a "war of all against all" (bellum omnium contra omnes). The description contains what has been called one of the best known passages in English philosophy, which describes the natural state mankind would be in, were it not for political community: ^[14]

In such condition, there is no place for industry; because the fruit thereof is uncertain: and consequently no culture of the earth; no navigation, nor use of the commodities that may be imported by sea; no commodious building; no instruments of moving, and removing, such things as require much force; no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.

— Leviathan XIII "Chapter XIII.: Of the Natural Condition of Mankind As Concerning Their Felicity, and Misery.", Leviathan, http://oll.libertyfund.org/index.php?option=com_staticxt&staticfile=show.php%3Ftitle=585&layout=html#chapter_89842 Leviathan XIII

In such a state, people fear death, and lack both the things necessary to commodious living, and the hope of being able to toil to obtain them. So in order to avoid it people accede to a social contract and establish a civil society. According to Hobbes, society is a population beneath a sovereign authority, to whom all individuals in that society cede some rights for the sake of protection. Any abuses of power by this authority are to be accepted as the price of peace. There is no doctrine of separation of powers in Hobbes's discussion.^[15] According to Hobbes, the sovereign must control civil, military, judicial, and ecclesiastical powers.

Opposition [link]

John Bramhall [link]

Hobbes now turned to complete the fundamental treatise of his philosophical system. He worked so steadily that De Corpore was first printed in 1654. Also in 1654, a small treatise, Of Liberty and Necessity, was published by Bishop John Bramhall, addressed at Hobbes. Bramhall, a strong Arminian, had met and debated with Hobbes and afterwards wrote down his views and sent them privately to be answered in this form by Hobbes. Hobbes duly replied, but not for publication. But a French acquaintance took a copy of the reply and published it with "an extravagantly laudatory epistle." Bramhall countered in 1655, when he printed everything that had passed between them (under the title of A Defence of the True Liberty of Human Actions from Antecedent or Extrinsic Necessity). In 1656 Hobbes was ready with The Questions concerning Liberty, Necessity and Chance, in which he replied "with astonishing force" to the bishop. As perhaps the first clear exposition of the psychological doctrine of determinism, Hobbes's own two pieces were important in the history of the free-will controversy. The bishop returned to the charge in 1658 with Castigations of Mr Hobbes's Animadversions, and also included a bulky appendix entitled The Catching of Leviathan the Great Whale.

John Wallis [link]

For more details on this topic, see Hobbes-Wallis controversy.

Beyond the spat with Bramhall, Hobbes was caught in a series of conflicts from the time of publishing his De Corpore in 1655. In Leviathan he had assailed the system of the original universities. Because Hobbes was so evidently opposed to the existing academic arrangements, and because De Corpore contained not only tendentious views on mathematics, but an unacceptable proof of the squaring of the circle (which was apparently an afterthought), mathematicians took him to be a target for polemics. John Wallis was not the first such opponent, but he tenaciously pursued Hobbes. The resulting controversy continued well into the 1670s.

Atheism [link]

Hobbes has been accused of atheism, or (in the case of Bramhall) of teachings which could lead to atheism. This was an important accusation, and Hobbes himself wrote, in his answer to Bramhall's "the catching of the Leviathan" that "atheism, impiety, and the like are words of the greatest defamation possible".^[16] Hobbes always defended himself from such accusations.^[17] In more recent times also, much has been made of his religious views by scholars such as Richard Tuck and J. G. A. Pocock, but there is still widespread disagreement about the exact significance of Hobbes's unusual views on religion.

As Martinich (1995, p. 31) has pointed out, in Hobbes's time, the term "atheist" was frequently applied to people who believed in God, but not divine providence, or to people who believed in God, but also maintained other beliefs which were inconsistent with such belief. He says that this "sort of discrepancy has led to many errors in determining who was an atheist in the early modern period". In this extended early modern sense of atheism, Hobbes did indeed take positions which were in strong disagreement with church teachings of his time. For example, Hobbes argued repeatedly that there are no incorporeal substances, and that all things, including human thoughts, and even God, heaven, and hell are corporeal, matter in motion. He argued that "though Scripture acknowledge spirits, yet doth it nowhere say, that they are incorporeal, meaning thereby without dimensions and quantity".^[18] (In this view, Hobbes claimed to be following Tertullian, whose views were not condemned in the Nicene creed.) He also, like Locke, stated that true revelation can never be in disagreement with human reason and experience,^[19] although he also argues that people should accept revelation and its interpretations also for the reason that they should accept the commands of their sovereign, in order to avoid war.

Later life [link]

Hobbes published, in 1658, the final section of his philosophical system, completing the scheme he had planned more than twenty years before. De Homine consisted for the most part of an elaborate theory of vision. The remainder of the treatise dealt cursorily with some of the topics more fully treated in the Human Nature and the Leviathan. In addition to publishing some controversial writings on mathematics and physics, Hobbes also continued to produce philosophical works. From the time of the Restoration he acquired a new prominence; "Hobbism" became a byword for all that respectable society ought to denounce. The young king, Hobbes's former pupil, now Charles II, remembered Hobbes and called him to the court to grant him a pension of £100.

The king was important in protecting Hobbes when, in 1666, the House of Commons introduced a bill against atheism and profaneness. That same year, on 17 October 1666, it was ordered that the committee to which the bill was referred "should be empowered to receive information touching such books as tend to atheism, blasphemy and profaneness... in particular... the book of Mr. Hobbes called the Leviathan".^[20] Hobbes was terrified at the prospect of being labelled a heretic, and proceeded to burn some of his compromising papers. At the same time, he examined the actual state of the law of heresy. The results of his investigation were first announced in three short Dialogues added as an Appendix to his Latin translation of Leviathan, published at Amsterdam in 1668. In this appendix, Hobbes aimed to show that, since the High Court of Commission had been put down, there remained no court of heresy at all to which he was amenable, and that nothing could be heresy except opposing the Nicene Creed, which, he maintained, Leviathan did not do.

The only consequence that came of the bill was that Hobbes could never thereafter publish anything in England on subjects relating to human conduct. The 1668 edition of his works was printed in Amsterdam because he could not obtain the censor's licence for its publication in England. Other writings were not made public until after his death, including Behemoth: the History of the Causes of the Civil Wars of England and of the Counsels and Artifices by which they were carried on from the year 1640 to the year 1662. For some time, Hobbes was not even allowed to respond, whatever his enemies tried. Despite this, his reputation abroad was formidable, and noble or learned foreigners who came to England never forgot to pay their respects to the old philosopher.

His final works were a curious mixture: an autobiography in Latin verse in 1672, and a translation of four books of the Odyssey into "rugged" English rhymes that in 1673 led to a complete translation of both Iliad and Odyssey in 1675.

In October 1679, Hobbes suffered a bladder disorder, which was followed by a paralytic stroke from which he died on 4 December 1679. He is said to have uttered the last words "A great leap in the dark" in his final moments of life.^[21] He was interred within St. John the Baptist Church in Ault Hucknall in Derbyshire, England.

Selected bibliography [link]

1620. Three of the discourses in the Horae Subsecivae.^[12]
1629. Translation of Thucydides's History of the Peloponnesian War
1640. The Elements of Law, Natural and Politic
1650. Treatise on Human Nature
1642. De Cive (Latin)
1651. Philosophicall Rudiments concerning Government and Society (English translation of De Cive)^[22]
1651. Leviathan, or the Matter, Forme, and Power of a Commonwealth, Ecclesiasticall and Civil
1651. Pirated Edition of The Elements of Law, Natural and Politic, repackaged to include two parts:
- Human Nature, or the Fundamental Elements of Policie
- De Corpore Politico
1655. De Corpore (Latin)
1656. De Corpore (English translation)
1658. De Homine (Latin)
1654. Letters upon Liberty and Necessity
1656. The Questions concerning Liberty, Necessity and Chance
1668. Latin translation of the Leviathan
1675. English translation of Homer's Iliad and Odyssey
1681. Postumously A Dialogue between a Philosopher and a Student of the Common Laws of England (written 1666)
1681. Posthumously Behemoth, or The Long Parliament (written in 1668, unpublished at the request of the King)

References [link]

Specific [link]

^ book title Tracts of Mr. Thomas Hobbs of Malmsbury : Containing I. Behemoth, the history of the causes of the civil wars of England, from 1640. to 1660. printed from the author's own copy: never printed (but with a thousand faults) before. II. An answer to Arch-bishop Bramhall's book, called the Catching of the Leviathan: never printed before. III. An historical narration of heresie, and the punishment thereof: corrected by the true copy. IV. Philosophical problems, dedicated to the King in 1662. but never printed before, publ. 1682
^ "Hobbes's Moral and Political Philosophy". Stanford Encyclopedia of Philosophy. http://plato.stanford.edu/entries/hobbes-moral/. . Retrieved 11 March 2009.
^ Pierre Manent, An Intellectual History of Liberalism (1994) pp 20–38
^ "Hobbes: Moral and Political Philosophy". http://www.iep.utm.edu/hobmoral/.
^ ^a ^b "Thomas Hobbes Biography". Notablebiographies.com. http://www.notablebiographies.com/He-Ho/Hobbes-Thomas.html. Retrieved 24 July 2009.
^ http://www.jstor.org/pss/3791051
^ "Philosophy at Hertford College". Philosophy.hertford.ox.ac.uk. http://philosophy.hertford.ox.ac.uk/. Retrieved 24 July 2009.
^ "Thomas Hobbes – Hertford College". Hertford.ox.ac.uk. http://www.hertford.ox.ac.uk/index.php?option=com_content&task=view&id=88&Itemid=159. Retrieved 24 July 2009.
^ "The Galileo Project". Galileo.rice.edu. http://galileo.rice.edu/Catalog/NewFiles/hobbes.html. Retrieved 24 July 2009.
^ Thomas Hobbes: Politics and law – Google Books. Books.google.co.uk. http://books.google.co.uk/books?id=LGSytrSTMQwC&pg=PT89&lpg=PT89&dq=hobbes+hertford&source=web&ots=-L0D0a4gm2&sig=KCcDC1kxvv15OVQuS074jwFqpm8&hl=en. Retrieved 24 July 2009.
^ "Hobbes biography". Groups.dcs.st-and.ac.uk. http://www-groups.dcs.st-and.ac.uk/~history/Biographies/Hobbes.html. Retrieved 24 July 2009.
^ ^a ^b Hobbes, Thomas (1995), Reynolds, Noel; Saxonhouse, Arlene, eds., Three Discourses: A Critical Modern Edition of Newly Identified Work of the Young Hobbes, University of Chicago Press
^ "NNDB". NNDB. http://www.nndb.com/people/691/000031598//. Retrieved 24 July 2009.
^ Gaskin, "Introduction", Human Nature and De Corpore Politico, Oxford University Press, p. xxx
^ "1000 Makers of the Millennium", page 42. Dorling Kindersley, 1999
^ p.282 of Molesworth's edition.
^ Martinich (1995, p. 35)
^ Human Nature I.XI.5.
^ Leviathan III.xxxii.2. "...we are not to renounce our Senses, and Experience; nor (that which is undoubted Word of God) our naturall Reason".
^ "House of Commons Journal Volume 8". British History Online. http://www.british-history.ac.uk/report.asp?compid=26780. Retrieved 14 January 2005.
^ Norman Davies, Europe: A history p. 687
^ Modern scholars are divided as to whether or not this translation was done by Hobbes. For a pro-Hobbes account see H. Warrender's introduction to De Cive: The English Edition in the Clarendon Edition of the Works of Thomas Hobbes (Oxford, 1984). For the contra-Hobbes account see Noel Malcolm's 'Charles Cotton, Translator of Hobbes's De cive' in Aspects of Hobbes (Oxford, 2002)

Bibliography [link]

Macpherson, C. B. (1962). The Political Theory of Possessive Individualism: Hobbes to Locke. Oxford: Oxford University Press.
Malcolm, Noel. (2002). Aspects of Hobbes. New York: Oxford University Press.
Malcolm, Noel. (2007). Reason of State, Propaganda, and the Thirty Years' War: An Unknown Translation by Thomas Hobbes. Oxford University Press.
Manent, Pierre. (1994) An Intellectual History of Liberalism
Martinich, A. P. (2003) "Thomas Hobbes," The Dictionary of Literary Biography, Volume 281: British Rhetoricians and Logicians, 1500–1660, Second Series, Detroit: Gale, pp. 130–144.
Martinich, A. P. (1995), A Hobbes Dictionary, Blackwell
Martinich, A. P. (1997) Thomas Hobbes, New York: St. Martin's.
Martinich, A. P. (1992) The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. Cambridge: Cambridge University Press.
Martinich, A. P. (1999) Hobbes: A Biography, Cambridge: Cambridge University Press, 1999.
Martinich, A. P. Philosophy and Government, 1572–1651, Cambridge: Cambridge University Press
Oakeshott, Michael (1975), "Hobbes on Civil Association", Oxford: Basil Blackwell
Robinson, Dave & Groves, Judy (2003). Introducing Political Philosophy. Icon Books. ISBN 1-84046-450-X.
Shapin, Steven and Shaffer, Simon (1995). Leviathan and the Air-Pump. Princeton: Princeton University Press.
Strauss, Leo (1936). The Political Philosophy of Hobbes; Its Basis and Its Genesis. Oxford: Clarendon Press.
Strauss, Leo (1959). "On the Basis of Hobbes's Political Philosophy," in What Is Political Philosophy?, Glencoe, IL: The Free Press, chap. 7.
Skinner, Quentin. (1996). Reason and Rhetoric in the Philosophy of Hobbes's. Cambridge: Cambridge University Press.
Tönnies, Ferdinand (1925). Hobbes. Leben und Lehre, Stuttgart: Frommann, 3rd ed.
Vieira, Monica Brito. (2009) The Elements of Representation in Hobbes, Leiden: Brill.
Zagorin, Perez. (2009) Hobbes and the Law of Nature, Princeton NJ: Princeton University Press.

External links [link]

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Hobbes commentary online [link]

Thomas Hobbes on In Our Time at the BBC. (listen now)
Thomas Hobbes nominated by Steven Pinker for the BBC Radio 4 programme Great Lives. (listen now)
Thomas Hobbes at the Stanford Encyclopedia of Philosophy
Hobbes Moral and Political Philosophy at the Stanford Encyclopedia of Philosophy
Hobbes at the Internet Encyclopedia of Philosophy
Hobbes at The Philosophy pages
Hobbes at the History of Economic Thought website.
Brief biography at Oregon State University
A Brief Life of Thomas Hobbes, 1588–1679 by John Aubrey at Oregon State University
A short biography of Thomas Hobbes

General works online [link]

Works by Thomas Hobbes at Project Gutenberg
The English Works of Thomas Hobbes of Malmesbury; Now First Collected and Edited by Sir William Molesworth, Bart., (London: Bohn, 1839–45). 11 volumes. Can be found on the internet:-

Volume 1. De Corpore translated from Latin to English.
Volume 2. De Cive.
Volume 3. The Leviathan
Volume 4.

TRIPOS ; in Three Discourses :

I. Human Nature, or the Fundamental Elements of Policy
II. De Corpore Politico, or the Elements of Law
III. Of Liberty and Necessity

An Answer to Bishop Bramhall's Book, called " The Catching of the Leviathan"
An Historical Narration concerning Heresy, and the Punishment thereof Considerations upon the Reputation, Loyalty, Manners, and Religion of Thomas Hobbes
Answer to Sir William Davenant's Preface before " Gondibert"
Letter to the Right Honourable Edward Howard

Volume 5. The Questions concerning Liberty, Necessity and Chance, clearly stated and debated between Dr Bramhall Bishop of Derry and Thomas Hobbes of Malmesbury.
Volume 6.

A Dialogue Between a Philosopher & a Student of the Common Laws of England
A Dialogue of the Common Law
Behemoth: the History of the Causes of the Civil Wars of England, and of the Counsels and Artifices By Which They Were Carried On From the Year 1640 to the Year 1660
The Art of Rhetoric Plainly Set Forth. With Pertinent Examples For the More Easy Understanding and Practice of the Same
The Art of Sophistry

Volume 7.

Seven Philosophical Problems
Decameron Physiologicum
Proportion of a straight line to half the arc of a quadrant
Six lessons to the Savilian Professors of the Mathematics
ΣΤΙΓΜΑΙ, or Marks of the absurd Geometry etc. of Dr Wallis
Extract of a letter from Henry Stubbe
Three letters presented to the Royal Society against Dr Wallis
Considerations on the answer of Dr Wallis
Letters and other pieces

Volume 8 and 9. The Peloponnesian War by Thucydides, translated into English by Hobbes.
Volume 10. The Iliad, and The Odyssey, translated by Hobbes into English
Volume 11. Index.

The Latin works can also be found

Volume I. Biographical and Elementorum Philosophiae I: De Corpore
Volume II. Elementorum Philosophiae II and III: De Homine and De Cive
Volume III. Latin version of Leviathan.
Volume IV. Various concerning mathematics, geometry and physics.
Volume V. Various short works.

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Authority control: LCCN: n79059190 | WorldCat

Persondata
Name	Hobbes, Thomas
Alternative names
Short description	English Philosopher
Date of birth	5 April 1588
Place of birth	Malmesbury, Wiltshire, England
Date of death	4 December 1679
Place of death	Derbyshire, England

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For other people named John Locke, see John Locke (disambiguation).

John Locke

Born	29 August 1632 Wrington, Somerset, England
Died	28 October 1704 (1704-10-29) (aged 72) Essex, England
Era	17th-century philosophy (Modern Philosophy)
Region	Western Philosophers
School	British Empiricism, Social Contract, Natural Law
Main interests	Metaphysics, Epistemology, Political Philosophy, Philosophy of Mind, Education, Economics
Notable ideas	Tabula rasa, "government with the consent of the governed"; state of nature; rights of life, liberty and property
Influenced by Plato, Aristotle, Avicenna, Ibn Tufail, Aquinas, Grotius, Samuel Rutherford, Descartes, Hooker, Robert Filmer,^[1] Hobbes, Polish Brethren (religious group, whose ideas were incorporated into Locke's theories)
Influenced Hume, Kant, Berkeley, Paine, Smith and many subsequent political philosophers, including the American Founding Fathers, Arthur Schopenhauer
Signature

John Locke

Part of a series on
Social contract Limited government Tabula rasa State of nature Right to property Labor theory of property Lockean proviso
Works (listed chronologically)
Fundamental Constitutions of Carolina A Letter Concerning Toleration Two Treatises of Government An Essay Concerning Human Understanding Some Thoughts Concerning Education Of the Conduct of the Understanding
People
Robert Filmer Thomas Hobbes 1st Earl of Shaftesbury David Hume Jean-Jacques Rousseau Adam Smith Immanuel Kant Thomas Jefferson
Related topics
Empiricism Classical liberalism Polish Brethren
v t e

John Locke FRS ( /ˈlɒk/; 29 August 1632 – 28 October 1704), widely known as the Father of Classical Liberalism,^[2]^[3]^[4] was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social contract theory. His work had a great impact upon the development of epistemology and political philosophy. His writings influenced Voltaire and Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence.^[5]

Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self, figuring prominently in the work of later philosophers such as Hume, Rousseau and Kant. Locke was the first to define the self through a continuity of consciousness. He postulated that the mind was a blank slate or tabula rasa. Contrary to pre-existing Cartesian philosophy, he maintained that we are born without innate ideas, and that knowledge is instead determined only by experience derived from sense perception.^[6]

Biography [link]

Locke's father, also called John, was a country lawyer and clerk to the Justices of the Peace in Chew Magna,^[7] who had served as a captain of cavalry for the Parliamentarian forces during the early part of the English Civil War. His mother was Agnes Keene. Both parents were Puritans. Locke was born on 29 August 1632, in a small thatched cottage by the church in Wrington, Somerset, about twelve miles from Bristol. He was baptised the same day. Soon after Locke's birth, the family moved to the market town of Pensford, about seven miles south of Bristol, where Locke grew up in a rural Tudor house in Belluton.

In 1647, Locke was sent to the prestigious Westminster School in London under the sponsorship of Alexander Popham, a member of Parliament and his father's former commander. After completing his studies there, he was admitted to Christ Church, Oxford. The dean of the college at the time was John Owen, vice-chancellor of the university. Although a capable student, Locke was irritated by the undergraduate curriculum of the time. He found the works of modern philosophers, such as René Descartes, more interesting than the classical material taught at the university. Through his friend Richard Lower, whom he knew from the Westminster School, Locke was introduced to medicine and the experimental philosophy being pursued at other universities and in the English Royal Society, of which he eventually became a member.

Locke was awarded a bachelor's degree in 1656 and a master's degree in 1658. He obtained a bachelor of medicine in 1674, having studied medicine extensively during his time at Oxford and worked with such noted scientists and thinkers as Robert Boyle, Thomas Willis, Robert Hooke and Richard Lower. In 1666, he met Lord Anthony Ashley Cooper, 1st Earl of Shaftesbury, who had come to Oxford seeking treatment for a liver infection. Cooper was impressed with Locke and persuaded him to become part of his retinue.

Locke had been looking for a career and in 1667 moved into Shaftesbury's home at Exeter House in London, to serve as Lord Ashley's personal physician. In London, Locke resumed his medical studies under the tutelage of Thomas Sydenham. Sydenham had a major effect on Locke's natural philosophical thinking – an effect that would become evident in the An Essay Concerning Human Understanding.

Locke's medical knowledge was put to the test when Shaftesbury's liver infection became life-threatening. Locke coordinated the advice of several physicians and was probably instrumental in persuading Shaftesbury to undergo an operation (then life-threatening itself) to remove the cyst. Shaftesbury survived and prospered, crediting Locke with saving his life.

It was in Shaftesbury's household, during 1671, that the meeting took place, described in the Epistle to the reader of the Essay, which was the genesis of what would later become the Essay. Two extant Drafts still survive from this period. It was also during this time that Locke served as Secretary of the Board of Trade and Plantations and Secretary to the Lords and Proprietors of the Carolinas, helping to shape his ideas on international trade and economics.

John Locke

Shaftesbury, as a founder of the Whig movement, exerted great influence on Locke's political ideas. Locke became involved in politics when Shaftesbury became Lord Chancellor in 1672. Following Shaftesbury's fall from favour in 1675, Locke spent some time travelling across France as tutor and medical attendant to Caleb Banks.^[8] He returned to England in 1679 when Shaftesbury's political fortunes took a brief positive turn. Around this time, most likely at Shaftesbury's prompting, Locke composed the bulk of the Two Treatises of Government. While it was once thought that Locke wrote the Treatises to defend the Glorious Revolution of 1688, recent scholarship has shown that the work was composed well before this date,^[9] however, and it is now viewed as a more general argument against absolute monarchy (particularly as espoused by Robert Filmer and Thomas Hobbes) and for individual consent as the basis of political legitimacy. Though Locke was associated with the influential Whigs, his ideas about natural rights and government are today considered quite revolutionary for that period in English history.

However, Locke fled to the Netherlands in 1683, under strong suspicion of involvement in the Rye House Plot, although there is little evidence to suggest that he was directly involved in the scheme. In the Netherlands, Locke had time to return to his writing, spending a great deal of time re-working the Essay and composing the Letter on Toleration. Locke did not return home until after the Glorious Revolution. Locke accompanied William of Orange's wife back to England in 1688. The bulk of Locke's publishing took place upon his return from exile – his aforementioned Essay Concerning Human Understanding, the Two Treatises of Civil Government and A Letter Concerning Toleration all appearing in quick succession.

Locke's close friend Lady Masham invited him to join her at the Mashams' country house in Essex. Although his time there was marked by variable health from asthma attacks, he nevertheless became an intellectual hero of the Whigs. During this period he discussed matters with such figures as John Dryden and Isaac Newton.

He died in 28 October 1704, and is buried in the churchyard of the village of High Laver,^[10] east of Harlow in Essex, where he had lived in the household of Sir Francis Masham since 1691. Locke never married nor had children.

Events that happened during Locke's lifetime include the English Restoration, the Great Plague of London and the Great Fire of London. He did not quite see the Act of Union of 1707, though the thrones of England and Scotland were held in personal union throughout his lifetime. Constitutional monarchy and parliamentary democracy were in their infancy during Locke's time.

Influence [link]

Locke exercised a profound influence on political philosophy, in particular on modern liberalism. Michael Zuckert has argued that Locke launched liberalism by tempering Hobbesian absolutism and clearly separating the realms of Church and State. He had a strong influence on Voltaire who called him "le sage Locke". His arguments concerning liberty and the social contract later influenced the written works of Alexander Hamilton, James Madison, Thomas Jefferson, and other Founding Fathers of the United States. In fact, one passage from the Second Treatise is reproduced verbatim in the Declaration of Independence, the reference to a "long train of abuses." Such was Locke's influence that Thomas Jefferson wrote: "Bacon, Locke and Newton ... I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the Physical and Moral sciences".^[11]^[12]^[13] Today, most contemporary libertarians claim Locke as an influence.

But Locke's influence may have been even more profound in the realm of epistemology. Locke redefined subjectivity, or self, and intellectual historians such as Charles Taylor and Jerrold Seigel argue that Locke's An Essay Concerning Human Understanding (1690) marks the beginning of the modern Western conception of the self.^[14]

Theories of religious tolerance [link]

Locke, writing his Letters Concerning Toleration (1689–92) in the aftermath of the European wars of religion, formulated a classic reasoning for religious tolerance. Three arguments are central: (1) Earthly judges, the state in particular, and human beings generally, cannot dependably evaluate the truth-claims of competing religious standpoints; (2) Even if they could, enforcing a single "true religion" would not have the desired effect, because belief cannot be compelled by violence; (3) Coercing religious uniformity would lead to more social disorder than allowing diversity.^[15]

Constitution of Carolina [link]

Appraisals of Locke have often been tied to appraisals of liberalism in general, and also to appraisals of the United States. Detractors note that (in 1671) he was a major investor in the English slave-trade through the Royal African Company, as well as through his participation in drafting the Fundamental Constitution of the Carolinas while Shaftesbury's secretary, which established a feudal aristocracy and gave a master absolute power over his slaves. For example, Martin Cohen notes that as a secretary to the Council of Trade and Plantations (1673–4) and a member of the Board of Trade (1696–1700) Locke was, in fact, "one of just half a dozen men who created and supervised both the colonies and their iniquitous systems of servitude".^[16] Some see his statements on unenclosed property as having been intended to justify the displacement of the Native Americans.^[17]^[18] Because of his opposition to aristocracy and slavery in his major writings, he is accused of hypocrisy and racism, or of caring only for the liberty of English capitalists.^[19]

Theory of value and property [link]

Locke uses the word property in both broad and narrow senses. In a broad sense, it covers a wide range of human interests and aspirations; more narrowly, it refers to material goods. He argues that property is a natural right and it is derived from labour.

In Chapter V of his Second Treatise, Locke argues that the individual ownership of goods and property is justified by the labour exerted to produce those goods or utilise property to produce goods beneficial to human society.^[20]

Locke stated his belief, in his Second Treatise, that nature on its own provides little of value to society; he provides the implication that the labour expended in the creation of goods gives them their value. This is used as supporting evidence for the interpretation of Locke's labour theory of property as a labour theory of value, in his implication that goods produced by nature are of little value, unless combined with labour in their production and that labour is what gives goods their value.^[20]

Locke believed that ownership of property is created by the application of labour. In addition, he believed property precedes government and government cannot "dispose of the estates of the subjects arbitrarily." Karl Marx later critiqued Locke's theory of property in his own social theory.

Political theory [link]

Limits to accumulation [link]

Labour creates property, but it also does contain limits to its accumulation: man’s capacity to produce and man’s capacity to consume. According to Locke, unused property is waste and an offence against nature.^[25] However, with the introduction of “durable” goods, men could exchange their excessive perishable goods for goods that would last longer and thus not offend the natural law. The introduction of money marks the culmination of this process. Money makes possible the unlimited accumulation of property without causing waste through spoilage.^[26] He also includes gold or silver as money because they may be “hoarded up without injury to anyone,”^[27] since they do not spoil or decay in the hands of the possessor. The introduction of money eliminates the limits of accumulation. Locke stresses that inequality has come about by tacit agreement on the use of money, not by the social contract establishing civil society or the law of land regulating property. Locke is aware of a problem posed by unlimited accumulation but does not consider it his task. He just implies that government would function to moderate the conflict between the unlimited accumulation of property and a more nearly equal distribution of wealth and does not say which principles that government should apply to solve this problem. However, not all elements of his thought form a consistent whole. For example, labour theory of value of the Two Treatises of Government stands side by side with the demand-and-supply theory developed in a letter he wrote titled Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money. Moreover, Locke anchors property in labour but in the end upholds the unlimited accumulation of wealth.^[28]

On price theory [link]

Locke’s general theory of value and price is a supply and demand theory, which was set out in a letter to a Member of Parliament in 1691, titled Some Considerations on the Consequences of the Lowering of Interest and the Raising of the Value of Money.^[29] Supply is quantity and demand is rent. “The price of any commodity rises or falls by the proportion of the number of buyer and sellers.” and “that which regulates the price... [of goods] is nothing else but their quantity in proportion to their rent.” The quantity theory of money forms a special case of this general theory. His idea is based on “money answers all things” (Ecclesiastes) or “rent of money is always sufficient, or more than enough,” and “varies very little...” Regardless of whether the demand for money is unlimited or constant, Locke concludes that as far as money is concerned, the demand is exclusively regulated by its quantity. He also investigates the determinants of demand and supply. For supply, goods in general are considered valuable because they can be exchanged, consumed and they must be scarce. For demand, goods are in demand because they yield a flow of income. Locke develops an early theory of capitalisation, such as land, which has value because “by its constant production of saleable commodities it brings in a certain yearly income.” Demand for money is almost the same as demand for goods or land; it depends on whether money is wanted as medium of exchange or as loanable funds. For medium of exchange “money is capable by exchange to procure us the necessaries or conveniences of life.” For loanable funds, “it comes to be of the same nature with land by yielding a certain yearly income ... or interest.”

Monetary thoughts [link]

Locke distinguishes two functions of money, as a "counter" to measure value, and as a "pledge" to lay claim to goods. He believes that silver and gold, as opposed to paper money, are the appropriate currency for international transactions. Silver and gold, he says, are treated to have equal value by all of humanity and can thus be treated as a pledge by anyone, while the value of paper money is only valid under the government which issues it.

Locke argues that a country should seek a favourable balance of trade, lest it fall behind other countries and suffer a loss in its trade. Since the world money stock grows constantly, a country must constantly seek to enlarge its own stock. Locke develops his theory of foreign exchanges, in addition to commodity movements, there are also movements in country stock of money, and movements of capital determine exchange rates. The latter is less significant and less volatile than commodity movements. As for a country’s money stock, if it is large relative to that of other countries, it will cause the country’s exchange to rise above par, as an export balance would do.

He also prepares estimates of the cash requirements for different economic groups (landholders, labourers and brokers). In each group the cash requirements are closely related to the length of the pay period. He argues the brokers – middlemen – whose activities enlarge the monetary circuit and whose profits eat into the earnings of labourers and landholders, had a negative influence on both one's personal and the public economy that they supposedly contributed to.

The self [link]

Locke defines the self as "that conscious thinking thing, (whatever substance, made up of whether spiritual, or material, simple, or compounded, it matters not) which is sensible, or conscious of pleasure and pain, capable of happiness or misery, and so is concerned for itself, as far as that consciousness extends".^[30] He does not, however, ignore "substance", writing that "the body too goes to the making the man."^[31] The Lockean self is therefore a self-aware and self-reflective consciousness that is fixed in a body.

In his Essay, Locke explains the gradual unfolding of this conscious mind. Arguing against both the Augustinian view of man as originally sinful and the Cartesian position, which holds that man innately knows basic logical propositions, Locke posits an "empty" mind, a tabula rasa, which is shaped by experience; sensations and reflections being the two sources of all our ideas.^[32]

John Locke's formulation of tabula rasa in An Essay Concerning Human Understanding was influenced by a 17th century Latin translation Philosophus Autodidactus (published by Edward Pococke) of the Arabic philosophical novel Hayy ibn Yaqzan by the 12th century Andalusian-Islamic philosopher and novelist Ibn Tufail (known as "Abubacer" or "Ebn Tophail" in the West). Ibn Tufail demonstrated the theory of tabula rasa as a thought experiment through his Arabic philosophical novel novel Hayy ibn Yaqzan in which he depicted the development of the mind of a feral child "from a tabula rasa to that of an adult, in complete isolation from society" on a desert island, through experience alone.^[33]

Locke's Some Thoughts Concerning Education is an outline on how to educate this mind: he expresses the belief that education maketh the man, or, more fundamentally, that the mind is an "empty cabinet", with the statement, "I think I may say that of all the men we meet with, nine parts of ten are what they are, good or evil, useful or not, by their education."^[34]

Locke also wrote that "the little and almost insensible impressions on our tender infancies have very important and lasting consequences."^[35] He argued that the "associations of ideas" that one makes when young are more important than those made later because they are the foundation of the self: they are, put differently, what first mark the tabula rasa. In his Essay, in which is introduced both of these concepts, Locke warns against, for example, letting "a foolish maid" convince a child that "goblins and sprites" are associated with the night for "darkness shall ever afterwards bring with it those frightful ideas, and they shall be so joined, that he can no more bear the one than the other."^[36]

"Associationism", as this theory would come to be called, exerted a powerful influence over eighteenth-century thought, particularly educational theory, as nearly every educational writer warned parents not to allow their children to develop negative associations. It also led to the development of psychology and other new disciplines with David Hartley's attempt to discover a biological mechanism for associationism in his Observations on Man (1749).

Religious beliefs [link]

Some scholars have seen Locke's political convictions as deriving from his religious beliefs.^[37]^[38]^[39] Locke's religious trajectory began in Calvinist trinitarianism, but by the time of the Reflections (1695) Locke was advocating not just Socinian views on tolerance but also Socinian Christology; with veiled denial of the pre-existence of Christ.^[40] However Wainwright (Oxford, 1987) notes that in the posthumously published Paraphrase (1707) Locke's interpretation of one verse, Ephesians 1:10, is markedly different from that of Socinians like Biddle, and may indicate that near the end of his life Locke returned nearer to an Arian position.^[41]

List of major works [link]

(1689) A Letter Concerning Toleration
- (1690) A Second Letter Concerning Toleration
- (1692) A Third Letter for Toleration
(1689) Two Treatises of Government
(1690) An Essay Concerning Human Understanding
(1693) Some Thoughts Concerning Education
(1695) The Reasonableness of Christianity, as Delivered in the Scriptures
- (1695) A Vindication of the Reasonableness of Christianity

Major unpublished or posthumous manuscripts [link]

(1660) First Tract of Government (or the English Tract)
(c.1662) Second Tract of Government (or the Latin Tract)
(1664) Questions Concerning the Law of Nature (definitive Latin text, with facing accurate English trans. in Robert Horwitz et al., eds., John Locke, Questions Concerning the Law of Nature, Ithaca: Cornell University Press, 1990).
(1667) Essay Concerning Toleration
(1706) Of the Conduct of the Understanding
(1707) A paraphrase and notes on the Epistles of St. Paul to the Galatians, 1 and 2 Corinthians, Romans, Ephesians

References [link]

Notes [link]

^ Peter Laslett (1988). "Introduction: Locke and Hobbes". Two Treatises on Government. Cambridge University Press. p. 68. ISBN 978-0-521-35730-2.
^ Locke, John. A Letter Concerning Toleration Routledge, New York, 1991. p. 5 (Introduction)
^ Delaney, Tim. The march of unreason: science, democracy, and the new fundamentalism Oxford University Press, New York, 2005. p. 18
^ Godwin, Kenneth et al. School choice tradeoffs: liberty, equity, and diversity University of Texas Press, Austin, 2002. p. 12
^ Becker, Carl Lotus. The Declaration of Independence: A Study in the History of Political Ideas Harcourt, Brace, 1922. p. 27
^ Baird, Forrest E.; Walter Kaufmann (2008). From Plato to Derrida. Upper Saddle River, New Jersey: Pearson Prentice Hall. pp. 527–529. ISBN 0-13-158591-6.
^ Broad, C.D. (2000). Ethics And the History of Philosophy. UK: Routledge. ISBN 0-415-22530-2.
^ Basil Duke Henning The House of Commons, 1660–1690, Volume 1
^ Peter Laslett, "Two Treatises of Government and the Revolution of 1688," section III of Laslett's editorial "Introduction" to John Locke, Two Treatises of Government, Cambridge: Cambridge University Press, 1988.
^ Britannica Online, s.v. John Locke
^ "The Three Greatest Men". http://www.loc.gov/exhibits/treasures/trm033.html. Retrieved 13 June 2009. "Jefferson identified Bacon, Locke, and Newton as "the three greatest men that have ever lived, without any exception". Their works in the physical and moral sciences were instrumental in Jefferson's education and world view."
^ "The Letters of Thomas Jefferson: 1743–1826 Bacon, Locke, and Newton". http://www.let.rug.nl/usa/P/tj3/writings/brf/jefl74.htm. Retrieved 13 June 2009. "Bacon, Locke and Newton, whose pictures I will trouble you to have copied for me: and as I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the Physical & Moral sciences."
^ http://explorer.monticello.org/text/index.php?id=82&type=4 Jefferson called Bacon, Newton, and Locke, who had so indelibly shaped his ideas, "my trinity of the three greatest men the world had ever produced"
^ Seigel, Jerrold. The Idea of the Self: Thought and Experience in Western Europe since the Seventeenth Century. Cambridge: Cambridge University Press (2005) and Charles Taylor, Sources of the Self: The Making of Modern Identity. Cambridge: Harvard University Press (1989).
^ McGrath, Alistair. 1998. Historical Theology, An Introduction to the History of Christian Thought. Oxford: Blackwell Publishers. p.214-5.
^ Martin Cohen, Philosophical Tales (Blackwell, 2008), 101.
^ James Tully, An Approach to Political Philosophy: Locke in Contexts (New York: Cambridge University Press, 2007).
^ James Farr, "'So Vile and Miserable an Estate' The Problem of Slavery in Locke's Political Thought," Political Theory 14, no. 2 (May 1986): 263–89.
^ James Farr, "Locke, Natural Law, and New World Slavery," Political Theory 36, no. 4 (August 2008): 495–522.
^ ^a ^b Vaughn, Karen (1978). "John Locke and the Labor Theory of Value". Journal of Libertarian Studies 2 (4): 311–326. https://mises.org/journals/jls/2_4/2_4_3.pdf. Retrieved 13 August 2011.
^ Locke, John (1690). Second Treatise of Government (10th edition). Project Gutenberg. http://www.gutenberg.org/files/7370/7370-h/7370-h.htm. Retrieved 25 March 2012.
^ Zuckert, Michael (1996). The Natural Rights Republic. Notre Dame University Press. pp. 73–85.
^ Wills, Garry (2002). Inventing America: Jefferson's Declaration of Independence. Boston: Houghton Mifflin Co.
^ Skinner, Quentin Visions of Politics. Cambridge.
^ Locke, John (2009). Two Treatises on Government: A Translation Into Modern English. Industrial Systems Research. pp. 81. ISBN 978-0-906321-47-8. http://books.google.co.uk/books?id=S3eB0IgzJjoC&pg=PA81&lpg=PA81&dq=John+Locke+unused+property+waste+offence+against+nature&source=bl&ots=W8lZU26AMR&sig=NWdG1m9YODIVfTm1857aa2Rbuzc&hl=en&ei=IadfTsLcM4G68gObiOnGAw&sa=X&oi=book_result&ct=result&resnum=10&sqi=2&ved=0CGgQ6AEwCQ#v=onepage&q=unused%20property&f=false.
^ "John Locke: �Inequality is inevitable and necessary" (PowerPoint). Department of Philosophy The University of Hong Kong. http://www0.hku.hk/philodep/courses/ac/Phil1003-2008/Locke2.ppt. Retrieved 1 September 2011.
^ "John Locke, Second Treatise, §§ 25--51, 123--26". The Founders Constitution. http://press-pubs.uchicago.edu/founders/documents/v1ch16s3.html. Retrieved 1 September 2011.
^ "John Locke on Property". The School of Cooperative Individualism. http://www.cooperativeindividualism.org/cobb_locke_property.html. Retrieved 1 September 2011.
^ John Locke (1691) Some Considerations on the consequences of the Lowering of Interest and the Raising of the Value of Money
^ Locke, John. An Essay Concerning Human Understanding. Ed. Roger Woolhouse. New York: Penguin Books (1997), p. 307.
^ Locke, Essay, p. 306.
^ The American International Encyclopedia, J.J. Little Company, New York 1954, Volume 9.
^ G. A. Russell (1994), The 'Arabick' Interest of the Natural Philosophers in Seventeenth-Century England, pp. 224–262, Brill Publishers, ISBN 90-04-09459-8.
^ Locke, John. Some Thoughts Concerning Education and Of the Conduct of the Understanding. Eds. Ruth W. Grant and Nathan Tarcov. Indianapolis: Hackett Publishing Co., Inc. (1996), p. 10.
^ Locke, Some Thoughts, 10.
^ Locke, Essay, 357.
^ Greg Forster John Locke's politics of moral consensus 2005
^ Kim Ian Parker The biblical politics of John Locke 2004 Canadian Corporation for Studies in Religion
^ John Locke: writings on religion ed. Victor Nuovo, Oxford 2002
^ John Marshall John Locke: resistance, religion and responsibility Cambridge 1994. extensive discussion p.426
^ John Locke, ed. Arthur William Wainwright A paraphrase and notes on the Epistles of St. Paul to the Galatians, 1 and 2 Corinthians, Romans, Ephesians, Oxford 1987 p806

Secondary literature [link]

Ashcraft, Richard, 1986. Revolutionary Politics & Locke's Two Treatises of Government. Princeton: Princeton University Press. (Discusses the relationship between Locke's philosophy and his political activities.)
Ayers, Michael R., 1991. Locke. Epistemology & Ontology Routledge (The standard work on Locke's Essay Concerning Human Understanding.)
Bailyn, Bernard, 1992 (1967). The Ideological Origins of the American Revolution. Harvard Uni. Press. (Discusses the influence of Locke and other thinkers upon the American Revolution and on subsequent American political thought.)
G. A. Cohen, 1995. 'Marx and Locke on Land and Labour', in his Self-Ownership, Freedom and Equality, Oxford University Press.
Cox, Richard, Locke on War and Peace, Oxford: Oxford University Press, 1960. (A discussion of Locke's theory of international relations.)
Chappell, Vere, ed., 19nn. The Cambridge Companion to Locke. Cambridge Uni. Press.
Dunn, John, 1984. Locke. Oxford Uni. Press. (A succinct introduction.)
—, 1969. The Political Thought of John Locke: An Historical Account of the Argument of the "Two Treatises of Government". Cambridge Uni. Press. (Introduced the interpretation which emphasises the theological element in Locke's political thought.)
Hudson, Nicholas, "John Locke and the Tradition of Nominalism," in: Nominalism and Literary Discourse, ed. Hugo Keiper, Christoph Bode, and Richard Utz (Amsterdam: Rodopi, 1997), pp. 283–99.
Macpherson. C. B. The Political Theory of Possessive Individualism: Hobbes to Locke (Oxford: Oxford University Press, 1962). (Establishes the deep affinity from Hobbes to Harrington, the Levellers, and Locke through to nineteenth-century utilitarianism).
Moseley, Alexander (2007). John Locke: Continuum Library of Educational Thought. Continuum. ISBN 0-8264-8405-0.
Pangle, Thomas, The Spirit of Modern Republicanism: The Moral Vision of the American Founders and the Philosophy of Locke (Chicago: University of Chicago Press, 1988; paperback ed., 1990), 334 pages. (Challenges Dunn's, Tully's, Yolton's, and other conventional readings.)
Robinson, Dave; Judy Groves (2003). Introducing Political Philosophy. Icon Books. ISBN 1-84046-450-X.
Rousseau, George S. (2004). Nervous Acts: Essays on Literature, Culture and Sensibility. Palgrave Macmillan. ISBN 1-4039-3453-3.
Strauss, Leo. Natural Right and History, chap. 5B (Chicago: University of Chicago Press, 1953). (Argues from a non-Marxist point of view for a deep affinity between Hobbes and Locke.)
Strauss, Leo. "Locke's Doctrine of Natural law," American Political Science Review 52 (1958) 490–501. (A critique of W. von Leyden's edition of Locke's unpublished writings on natural law.)
Tully, James, 1980. A Discourse on Property : John Locke and his Adversaries. Cambridge Uni. Press
Waldron, Jeremy, 2002. God, Locke and Equality. Cambridge Uni. Press.
Yolton, J. W., ed., 1969. John Locke: Problems and Perspectives. Cambridge Uni. Press.
Zuckert, Michael, Launching Liberalism: On Lockean Political Philosophy. Lawrence, KS: University Press of Kansas.
Locke Studies, appearing annually, publishes scholarly work on John Locke.

External links [link]

Wikisource has original works written by or about:
John Locke

Wikiquote has a collection of quotations related to: John Locke

Works [link]

John Locke eText Archive
Works by John Locke at Project Gutenberg
Links to online books by John Locke
The Works of John Locke
- 1823 Edition, 10 Volumes on PDF files, and additional resources
- 1824 Edition, 9 volumes in multiple formats
John Locke Manuscripts
Updated versions of Essay Concerning Human Understanding, Second Treatise of Government, and Letter on Toleration, edited by Jonathan Bennett
Locke, Two Treatises of Government, ed. Thomas Hollis (A. Millar et al., 1764) See original text in The Online Library of Liberty
Works by or about John Locke in libraries (WorldCat catalog)

Resources [link]

John Locke entry by William Uzgalis in the Stanford Encyclopedia of Philosophy, 2007-05-05
Macmillan Encyclopedia of Philosophy entry on Locke
John Locke Bibliography
John Locke’s Theory of Knowledge by Caspar Hewett
The Digital Locke Project
Portraits of Locke
Locke links
A complex and positive answer to question Was Locke a Liberal? – by Jerome Huyler
Timeline of the Life and Work of John Locke at The Online Library of Liberty
Locke on Property: A Bibliographical Essay by Karen Vaughn The Online Library of Liberty.

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Authority control: LCCN: n79090225 | WorldCat

Persondata
Name	Locke, John
Alternative names
Short description	English philosopher
Date of birth	(1632-08-29)29 August 1632
Place of birth	Wrington, Somerset, England
Date of death	28 October 1704(1704-10-28)
Place of death	Essex, England

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Steven Arthur Pinker
Steven Pinker in 2011
Born	(1954-09-18) September 18, 1954 (age 57) Montréal, Québec, Canada
Residence	United States of America
Citizenship	Canadian
Fields	Evolutionary psychology, experimental psychology, cognitive science, linguistics, visual cognition
Alma mater	Dawson College, McGill University, Harvard University
Known for	How the Mind Works, The Blank Slate
Influences	Noam Chomsky, Thomas Sowell, Leda Cosmides, John Tooby, Richard Dawkins, Thomas Schelling^[1]
Notable awards	Troland Award (2003, National Academy of Sciences), Henry Dale Prize (2004, Royal Institution), Walter P. Kistler Book Award (2005), Humanist of the Year award (2006, issued by the AHA), George Miller Prize (2010, Cognitive Neuroscience Society)
Website
http://www.stevenpinker.com/

Steven Pinker in Göttingen in 2010

Steven Arthur Pinker (born September 18, 1954, Montreal, Canada) is a Canadian-born experimental psychologist, cognitive scientist, linguist and popular science author. He is a Harvard College Professor and the Johnstone Family Professor in the Department of Psychology at Harvard University,^[2] and is known for his advocacy of evolutionary psychology and the computational theory of mind.

Pinker's academic specializations are visual cognition and psycholinguistics. His experimental subjects include mental imagery, shape recognition, visual attention, children's language development, regular and irregular phenomena in language, the neural bases of words and grammar, and the psychology of innuendo and euphemism. He published two technical books which proposed a general theory of language acquisition and applied it to children's learning of verbs. In his popular books, he has argued that language is an "instinct" or biological adaptation shaped by natural selection. He is the author of six books for a general audience: The Language Instinct (1994), How the Mind Works (1997), Words and Rules (2000), The Blank Slate (2002), The Stuff of Thought (2007), and The Better Angels of Our Nature (2011).

1 Biography
- 1.1 Career
- 1.2 Personal
2 Theories of language and mind
- 2.1 Written work
3 Bibliography
- 3.1 Books
- 3.2 Articles and essays
4 References
5 External links

Biography [link]

Career [link]

Pinker was born in Montreal, Quebec, Canada in 1954, to a middle-class Jewish family. He graduated from Dawson College in 1971. He received a BA degree in psychology at McGill University in 1976, and then went on to earn his PhD degree in experimental psychology at Harvard University in 1979. He did research at the Massachusetts Institute of Technology (MIT) for a year, after which he became an assistant professor at Harvard and then Stanford University. From 1982 until 2003, Pinker taught at the Department of Brain and Cognitive Sciences at MIT, and eventually became the director of the Center for Cognitive Neuroscience, taking a one-year sabbatical at the University of California, Santa Barbara, in 1995-96. As of 2008, he is the Johnstone Family Professor of Psychology at Harvard.^[3] In June 2011 it was announced he would give lectures as a visiting professor at the New College of the Humanities, a private college in London.^[4]

Pinker was named one of Time Magazine's 100 most influential scientists and thinkers in the world in 2004^[5] and one of Prospect and Foreign Policy's 100 top public intellectuals in both years the poll was carried out, 2005^[6] and 2008;^[7] in 2010 and 2011 he was named by Foreign Policy magazine to its list of top global thinkers.^[8]^[9] His research in cognitive psychology has won the Early Career Award (1984) and Boyd McCandless Award (1986) from the American Psychological Association, the Troland Research Award (1993) from the National Academy of Sciences, the Henry Dale Prize (2004) from the Royal Institution of Great Britain, and the George Miller Prize (2010) from the Cognitive Neuroscience Society. He has also received honorary doctorates from the universities of Newcastle, Surrey, Tel Aviv, McGill, and the University of Tromsø, Norway. He was twice a finalist for the Pulitzer Prize, in 1998 and in 2003.

In January 2005, Pinker defended Lawrence Summers, President of Harvard University, whose comments about a gender gap in mathematics and science angered much of the faculty. Pinker noted that Summers's remarks, properly understood, could form the basis of a testable hypothesis. The remarks, Pinker said, claimed not that men are consistently smarter, but that there are "more idiots, [and] more geniuses" of the male gender.^[10]

On May 13, 2006, Pinker received the American Humanist Association's Humanist of the Year award for his contributions to public understanding of human evolution.^[11]

In 2009, Pinker wrote a highly critical review of Malcolm Gladwell's analytic methods in the New York Times.^[12] Gladwell published a rebuttal in the Times regarding Pinker's comments about the importance of IQ on teaching performance and by analogy, the effect, if any, of draft order on quarterback performance in the National Football League. Pinker then responded to Gladwell's rebuttal.^[13] The exchange prompted Advanced NFL Stats to step in and address the issue statistically, siding with Pinker in that draft order is indeed correlated with quarterback performance.^[14]

Pinker also serves on the Advisory Board of Secular Coalition for America and offers advice to Executive Director Sean Faircloth and the entire coalition on the acceptance and inclusion of nontheism in American life. ^[15]

The Committee for Skeptical Inquiry lists Pinker as one of their fellows. ^[16]

In February 2010 he was named to the Freedom From Religion Foundation's Honorary Board of distinguished achievers.^[17] Pinker appeared on the Colbert Report on 10/18/11.

Personal [link]

His father, a lawyer, first worked as a manufacturer's representative, while his mother was first a home-maker then a guidance counselor and high-school vice-principal. He has two younger siblings. His brother is a policy analyst for the Canadian government. His sister, Susan Pinker, is a psychologist and writer, author of The Sexual Paradox.^[18]^[19] Pinker married Nancy Etcoff in 1980 and they divorced in 1992; he married Ilavenil Subbiah in 1995 and they too divorced.^[20] His current wife is the novelist and philosopher Rebecca Goldstein.^[21] He has two stepdaughters: the novelist Yael Goldstein Love and the poet Danielle Blau.

He has said, "I was never religious in the theological sense... I never outgrew my conversion to atheism at 13, but at various times was a serious cultural Jew."^[22] As a teenager, he says he considered himself an anarchist until he witnessed civil unrest following a police strike in 1969.^[23] He has reported the result of a test of his political orientation that characterized him as "neither leftist nor rightist, more libertarian than authoritarian".^[24] Pinker confesses to having "experienced a primitive tribal stirring" after his genes were shown to trace back to the Middle East.^[25]

Theories of language and mind [link]

Pinker is known within psychology for his theory of language acquisition, his research on the syntax, morphology, and meaning of verbs, and his criticism of connectionist (neural network) models of language. In The Language Instinct (1994) he popularized Noam Chomsky's work on language as an innate faculty of mind, with the twist that this faculty evolved by natural selection as a Darwinian adaptation for communication, although both ideas remain controversial (see below). He also defends the idea of a complex human nature which comprises many mental faculties that are adaptive (and is an ally of Daniel Dennett and Richard Dawkins in many disputes surrounding adaptationism). Another major theme in Pinker's theories is that human cognition works, in part, by combinatorial symbol-manipulation, not just associations among sensory features, as in many connectionist models.

Written work [link]

Pinker's books, The Language Instinct, How the Mind Works, Words and Rules, The Blank Slate, and The Stuff of Thought combine cognitive science with behavioral genetics and evolutionary psychology. The Language Instinct has been criticized by Geoffrey Sampson in his book, The 'Language Instinct' Debate.^[26] The assumptions underlying the nativist view have also been subject to sustained criticism in Jeffrey Elman's Rethinking Innateness: A Connectionist Perspective on Development (Neural Networks and Connectionist Modeling), which defends the connectionist approach that Pinker has criticized.

Bibliography [link]

Wikiquote has a collection of quotations related to: Steven Pinker

Steven Pinker in 2005

Books [link]

Language Learnability and Language Development (1984) ISBN 978-0-674-51055-5
Visual Cognition (1985) ISBN 978-0-262-66178-2
Connections and Symbols (1988) ISBN 978-0-262-66064-8
Learnability and Cognition: The Acquisition of Argument Structure (1989) ISBN 978-0-262-66073-0
Lexical and Conceptual Semantics (1992) ISBN 978-1-55786-354-6
The Language Instinct (1994) ISBN 978-0-06-097651-4
How the Mind Works (1997) ISBN 978-0-393-31848-7
Words and Rules: The Ingredients of Language (1999) ISBN 978-0-465-07269-9
The Blank Slate: The Modern Denial of Human Nature (2002) ISBN 978-0-670-03151-1
The Best American Science and Nature Writing (editor and introduction author, 2004) ISBN 978-0-618-24698-4
Hotheads (an extract from How the Mind Works, 2005) ISBN 978-0-14-102238-3
The Stuff of Thought: Language as a Window into Human Nature (2007) ISBN 978-0-670-06327-7
The Better Angels of Our Nature: Why Violence Has Declined (2011) ISBN 978-0-670-02295-3

Articles and essays [link]

Pinker, S. (1991). "Rules of Language". Science 253 (5019): 530–535. DOI:10.1126/science.1857983.
Ullman, M.; Corkin, S.; Coppola, M.; Hickok, G.; Growdon, J. H.; Koroshetz, W. J.; Pinker, S. (1997). "A neural dissociation within language: Evidence that the mental dictionary is part of declarative memory, and that grammatical rules are processed by the procedural system". Journal of Cognitive Neuroscience 9: 289–299.
Pinker, S. (2003) "Language as an adaptation to the cognitive niche" In M. Christiansen & S. Kirby (Eds.), Language evolution: States of the Art New York: Oxford University Press.
Pinker, S. (2005). "So How Does the Mind Work?". Mind and Language 20 (1): 1–24. DOI:10.1111/j.0268-1064.2005.00274.x.
Jackendoff, R.; Pinker, S. (2005). "The nature of the language faculty and its implications for evolution of language" (Reply to Fitch, Hauser, & Chomsky)". Cognition 97 (2): 211–225. DOI:10.1016/j.cognition.2005.04.006.
S. Pinker (2007), "In Defense of Dangerous Ideas" Chicago Sun-Times, July 15, 2007
A number of Pinker's articles at Harvard

References [link]

^ C-SPAN | BookTV "In Depth with Steven Pinker" November 2nd 2008
^ Steven Pinker - About. Department of Psychology Harvard University Accessed 2010-02-28
^ Steven Pinker. "Official Biography. Harvard University". Pinker.wjh.harvard.edu. http://pinker.wjh.harvard.edu/about/longbio.html. Retrieved 2012-01-20.
^ "The professoriate", New College of the Humanities, accessed June 8, 2011.
^ "Steven Pinker: How Our Minds Evolved" by Robert Wright Time Magazine Accessed 2006-02-08
^ "The Prospect/FP Top 100 Public Intellectuals" Foreign Policy (free registration required) Accessed 2006-082-08
^ "Intellectuals", Prospect, 2009, http://www.prospectmagazine.co.uk/prospect-100-intellectuals/, retrieved 2011-10-21
^ ""Foreign Policy Magazine"". Foreignpolicy.com. http://www.foreignpolicy.com/articles/2010/11/29/the_fp_top_100_global_thinkers. Retrieved 2012-01-20.
^ "The FP Top 100 Global Thinkers". Foreign Policy. http://www.foreignpolicy.com/articles/2011/11/28/the_fp_top_100_global_thinkers?page=0,36#thinker48. Retrieved 2012-01-20.
^ "PSYCHOANALYSIS Q-and-A: Steven Pinker" The Harvard Crimson Accessed 2006-02-08
^ "Steven Pinker Receives Humanist of the Year Award". American Humanist Association. May 12, 2006. http://www.americanhumanist.org/press/pinker.php.
^ Pinker, Steven (2009-11-15). "Malcolm Gladwell, Eclectic Detective". The New York Times. http://www.nytimes.com/2009/11/15/books/review/Pinker-t.html.
^ "Let's Go to the Tape". The New York Times. 2009-11-29. http://www.nytimes.com/2009/11/29/books/review/Letters-t-LETSGOTOTHET_LETTERS.html.
^ Burke, Brian (2010-04-22). "Steven Pinker vs. Malcolm Gladwell and Drafting QBs". Advanced NFL Stats. http://www.advancednflstats.com/2010/04/steven-pinker-vs-malcolm-gladwell-and.html. Retrieved 2012-01-20.
^ "Secular Coalition for America Advisory Board Biography". Secular.org. http://www.secular.org/bios/Steven_Pinker.html. Retrieved 2011-07-20.
^ "CSI Fellows and Staff". csicop.org. http://www.csicop.org/about/csi_fellows_and_staff/. Retrieved 2011-08-04.
^ "Honorary FFRF Board Announced". http://ffrf.org/news/releases/honorary-ffrf-board-announced/. Retrieved 2008-08-20.
^ Shermer, Michael (2001-03-01). The Pinker Instinct. Altadena, CA: Skeptics Society & Skeptic Magazine. http://www.accessmylibrary.com/coms2/summary_0286-10144194_ITM. Retrieved 2007-09-11.
^ "Steven Pinker: the mind reader" The Guardian Accessed 2006-11-25
^ Biography for Steven Pinker at imdb Accessed 2007-09-12
^ "How Steven Pinker Works" by Kristin E. Blagg The Harvard Crimson Accessed 2006-02-03
^ "Steven Pinker: the mind reader" by Ed Douglas The Guardian Accessed 2006-02-03
^ "As a young teenager in proudly peaceable Canada during the romantic 1960s, I was a true believer in Bakunin's anarchism. I laughed off my parents' argument that if the government ever laid down its arms all hell would break loose. Our competing predictions were put to the test at 8:00 A.M. on October 17, 1969, when the Montreal police went on strike. ... This decisive empirical test left my politics in tatters (and offered a foretaste of life as a scientist)." — Pinker, Steven (2002), The Blank Slate: The Modern Denial of Human Nature, Penguin Putnam, ISBN 0-670-03151-8.
^ "My Genome, My Self" by Steven Pinker The New York Times Sunday Magazine Accessed 2010-04-10
^ "DNA and You — Personalized Genomics Goes Jewish". The Forward. Issue of 12 August 2011. http://www.forward.com/articles/140896/. Retrieved 13 August 2011.
^ "G. R. Sampson's official Website". Grsampson.net. http://www.grsampson.net/REmpNat.html. Retrieved 2012-01-20.

External links [link]

Wikiquote has a collection of quotations related to: Steven Pinker

Wikimedia Commons has media related to: Steven Pinker

Official website

Interviews

In Depth interview with Pinker, November 2, 2008
Steven Pinker discusses the "Games People Play: Indirect Speech as a Window into Social Relationships"
Steven Pinker on The Hour
Steven Pinker Multimedia. Extensive lists of audio and video files
Biology vs. the Blank Slate Reason magazine interview with Pinker
Live interview with Steven Pinker on The Blank Slate
Radio interview on Philosophy Talk
Online video interview with Pinker

TED talks

Debates

The Two Steves Debate with Steven Rose
The Science of Gender and Science Debate with Elizabeth Spelke

v t e Steven Pinker

Major works	The Language Instinct How the Mind Works Words and Rules The Blank Slate The Stuff of Thought The Better Angels of Our Nature

Related topics	Evolutionary psychology Cognitive science Leda Cosmides John Tooby

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Persondata
Name	Pinker, Steven
Alternative names
Short description	American cognitive scientist
Date of birth	September 18, 1954
Place of birth	Montreal
Date of death
Place of death

Branches of Mathematics

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Applied mathematics

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Famous quotes by Thomas Hobbes:

"Laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly."

"Science is the knowledge of consequences, and dependence of one fact upon another."

"I am about to take my last voyage. A great leap in the dark."

"They that approve a private opinion, call it opinion; but they that dislike it, heresy; and yet heresy signifies no more than private opinion"

"No arts; no letters; no society; and which is worst of all, continual fear and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short"

"It is not wisdom but Authority that makes a law"

"Leisure is the Mother of Philosophy."

"There is no such thing as perpetual tranquillity of mind while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense."

"The right of nature... is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life."

"The condition of man . . . is a condition of war of everyone against everyone."

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