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The first randomized trial of streptomycin against pulmonary tuberculosis was carried out in 1947 by the MRC Tuberculosis Research Unit. Whilst neither double-blind nor placebo-controlled, results showed efficacy against TB, albeit with minor toxicity and acquired bacterial resistance to the drug.
While streptomycin is traditionally given intramuscularly (indeed, in many countries it is only licensed to be used intramuscularly), the drug may also be administered intravenously.
Category:Aminoglycoside antibiotics Category:Tuberculosis Category:Microbiology Category:World Health Organization essential medicines Category:Guanidines
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Rimsky-Korsakov believed, as did fellow composer Mily Balakirev and critic Vladimir Stasov, in developing a nationalistic style of classical music. This style employed Russian folk song and lore along with exotic harmonic, melodic and rhythmic elements in a practice known as musical orientalism, and eschewed traditional Western compositional methods. However, Rimsky-Korsakov appreciated Western musical techniques after he became a professor of musical composition, harmony and orchestration at the Saint Petersburg Conservatory in 1871. He undertook a rigorous three-year program of self-education and became a master of Western methods, incorporating them alongside the influences of Mikhail Glinka and fellow members of The Five. His techniques of composition and orchestration were further enriched by his exposure to the works of Richard Wagner.
For much of his life, Rimsky-Korsakov combined his composition and teaching with a career in the Russian military—at first as an officer in the Imperial Russian Navy, then as the civilian Inspector of Naval Bands. He wrote that he developed a passion for the ocean in childhood from reading books and hearing of his older brother's exploits in the navy. This love of the sea might have influenced him to write two of his best-known orchestral works, the musical tableau Sadko (not his later opera of the same name) and Scheherazade. Through his service as Inspector of Naval Bands, Rimsky-Korsakov expanded his knowledge of wind and brass playing, which enhanced his abilities in orchestration. He passed this knowledge to his students, and also posthumously through a textbook on orchestration that was completed by his son-in-law, Maximilian Steinberg.
Rimsky-Korsakov left a considerable body of original Russian nationalist compositions. He prepared works by The Five for performance, which brought them into the active classical repertoire (although there is controversy over his editing of the works of Modest Mussorgsky), and shaped a generation of younger composers and musicians during his decades as an educator. Rimsky-Korsakov is therefore considered "the main architect" of what the classical music public considers the Russian style of composition.
Rimsky-Korsakov later recalled that his mother played the piano a little, and his father could play a few songs on the piano by ear. It is said that Rimsky-Korsakov inherited his mother's tendency to play too slowly. Beginning at six, he took piano lessons from various local teachers and showed a talent for aural skills, but he showed a lack of interest, playing, as he later wrote, "badly, carelessly, ... poor at keeping time".
Although he started composing by age 10, Rimsky-Korsakov preferred literature over music. This love, and prompting from Voin, encouraged the 12-year-old to join the Imperial Russian Navy. These lessons were sanctioned by Voin, who now served as director of the school, Ulikh perceived that he had serious musical talent, and recommended another teacher, Feodor A. Kanille (Théodore Canillé). Beginning in the autumn of 1859, Rimsky-Korsakov took lessons in piano and composition from Kanille, whom he later credited as the inspiration for devoting his life to musical composition. Through Kanille, he was exposed to a great deal of new music, including Mikhail Glinka and Robert Schumann. Despite Rimsky-Korsakov's now liking his music lessons, Voin cancelled them when Rimsky-Korsakov was 17, as he felt they no longer served a practical need. In November 1861, Kanille introduced the 18-year-old Rimsky-Korsakov to Mily Balakirev. Balakirev in turn introduced him to César Cui, and Modest Mussorgsky; all three of these men were already known as composers, despite only being in their 20s. Rimsky-Korsakov later wrote, "With what delight I listened to real business discussions [Rimsky-Korsakov's emphasis] of instrumentation, part writing, etc! And besides, how much talking there was about current musical matters! All at once I had been plunged into a new world, unknown to me, formerly only heard of in the society of my dilettante friends. That was truly a strong impression".
in 1863. Rimsky-Korsakov served as a midshipman on this ship, and later wrote about this cruise.]] Balakirev encouraged Rimsky-Korsakov to compose and taught him the rudiments when he was not at sea. When he showed Balakirev the beginning of a symphony in E-flat minor that he had written, Balakirev insisted he continue working on it despite his lack of formal musical training. By the time Rimsky-Korsakov sailed on a two-year-and-eight-month cruise aboard the clipper Almaz in late 1862, he had completed and orchestrated three movements of the symphony. He composed the slow movement during a stop in England, and mailed the score to Balakirev before going back to sea. At first, his work on the symphony kept Rimsky-Korsakov occupied during his cruise.
encouraged Rimsky-Korsakov to continue composing.]] Rimsky-Korsakov recalled that "Balakirev had no difficulty in getting along with me. At his suggestion I most readily rewrote the symphonic movements composed by me and brought them to completion with the help of his advice and improvisations". Though Rimsky-Korsakov later found Balakirev's influence stifling, and broke free from it, this did not stop him in his memoirs from extolling the older composer's talents as a critic and improviser. He spent an increasing amount of time with Mussorgsky. Mendelssohn was not thought of highly, Mozart and Haydn "were considered out of date and naïve", and J.S. Bach merely mathematical and unfeeling.
, where Rimsky-Korsakov taught from 1871 to 1906]] Rimsky-Korsakov explained in his memoirs that Mikhaíl Azanchevsky had taken over that year as director of the Conservatory, had offered to pay generously for Rimsky-Korsakov's services. Biographer Mikhail Zetlin suggests that Azanchevsky's motives might have been twofold. First, Rimsky-Korsakov was the member of the Five least criticized by its opponents, and inviting him to teach at the Conservatory may have been considered a safe way to show that all serious musicians were welcome there. Second, the offer may have been calculated to expose him to an academic climate in which he would write in a more conservative, Western-based style. Balakirev had opposed academic training in music with tremendous vigor, but encouraged him to accept the post to convince others to join the nationalist musical cause.
Rimsky-Korsakov's reputation at this time was as a master of orchestration, based on Sadko and Antar. However, he had written these works mainly by intuition. Aware of his technical shortcomings, Rimsky-Korsakov consulted Pyotr Ilyich Tchaikovsky, with whom he and the others in The Five had been in occasional contact. Tchaikovsky, unlike The Five, had received academic training in composition at the Saint Petersburg Conservatory, and was serving as Professor of Music Theory at the Moscow Conservatory. Tchaikovsky advised him to study.
Rimsky-Korsakov wrote that while teaching at the Conservatory he soon became "possibly its very best pupil [Rimsky-Korsakov's emphasis], judging by the quantity and value of the information it gave me!" To prepare himself, and to stay at least one step ahead of his students, he took a three-year sabbatical from composing original works, and assiduously studied at home while he lectured at the Conservatory. He taught himself from textbooks, and followed a strict regimen of composing contrapuntal exercises, fugues, chorales and a cappella choruses. which encouraged him to settle down and to start a family. They married in July 1872, with Mussorgsky serving as best man.
Nadezhda became a musical as well as domestic partner with her husband, much as Clara Schumann had been with her own husband Robert.—she had attended the Saint Petersburg Conservatory in the mid-1860s, studying piano with Anton Gerke (one of whose private students was Mussorgsky) and music theory with Nikolai Zaremba, who also taught Tchaikovsky. Nadezhda proved a fine and most demanding critic of her husband's work; her influence over him in musical matters was strong enough for Balakirev and Stasov to wonder whether she was leading him astray from their musical preferences. Musicologist Lyle Neff wrote that while Nadezhda gave up her own compositional career when she married Rimsky-Korsakov, she "had a considerable influence on the creation of [Rimsky-Korsakov's] first three operas. She travelled with her husband, attended rehearsals and arranged compositions by him and others" As Inspector, he visited naval bands throughout Russia, supervised the bandmasters and their appointments, reviewed the bands' repertoire, and inspected the quality of their instruments. He wrote a study program for a complement of music students who held navy fellowships at the Conservatory, and acted as an intermediary between the Conservatory and the navy. The post of Band Inspector came with a promotion to Collegiate Assessor, a civilian rank. "I parted with delight with both my military status and my officer's uniform", he later wrote. "Henceforth I was a musician officially and incontestably." These studies prompted him to write a textbook on orchestration. He used the privileges of rank to exercise and expand upon his knowledge. He discussed arrangements of musical works for military band with bandmasters, encouraged and reviewed their efforts, held concerts at which he could hear these pieces, and orchestrated original works, and works by other composers, for military bands.
In March 1884, an Imperial Order abolished the navy office of Inspector of Bands, and Rimsky-Korsakov was relieved of his duties. which allowed him to study Russian Orthodox church music. He also taught classes at the Chapel, and wrote his textbook on harmony for use there and at the Conservatory. After he strove "to crowd in as much counterpoint as possible" into his Third Symphony, he wrote chamber works adhering strictly to classical models, including a string sextet, a string quartet in F minor and a quintet for flute, clarinet, horn, bassoon and piano. About the quartet and the symphony, Tchaikovsky wrote to his patroness, Nadezhda von Meck, that they "were filled with a host of clever things but ... [were] imbued with a dryly pedantic character".
According to Rimsky-Korsakov, the other members of The Five showed little enthusiasm for the symphony, and less still for the quartet. He later wrote that "they began, indeed, to look down upon me as one on the downward path". He wrote that Tchaikovsky continued to support him morally, telling him that he fully applauded what Rimsky-Korsakov was doing and admired both his artistic modesty and his strength of character. Privately, Tchaikovsky confided to Nadezhda von Meck, "Apparently [Rimsky-Korsakov] is now passing through this crisis, and how it will end will be difficult to predict. Either a great master will come out of him, or he will finally become bogged down in contrapuntal tricks".
Two projects helped Rimsky-Korsakov focus on less academic music-making. The first was the creation of two folk song collections in 1874. Rimsky-Korsakov transcribed 40 Russian songs for voice and piano from performances by folk singer Tvorty Filippov, This collection was followed by a second containing 100 songs, supplied by friends and servants, or taken from rare and out-of-print collections. Rimsky-Korsakov later credited this work as a great influence on him as a composer; it also supplied a vast amount of musical material from which he could draw for future projects, either by direct quotation or as models for composing fakeloric passages. No similar project had been attempted before in Russian music,
In the summer of 1877, Rimsky-Korsakov thought increasingly about the short story May Night by Nikolai Gogol. The story had long been a favorite of his, and his wife Nadezhda had encouraged him to write an opera based on it from the day of their betrothal, when they had read it together. While musical ideas for such a work predated 1877, now they came with greater persistence. By winter May Night took an increasing amount of his attention; in February 1878 he started writing in earnest, and he finished the opera by early November. He wrote the opera in a folk-like melodic idiom, and scored it in a transparent manner much in the style of Glinka. from time to time he suffered from creative paralysis between 1881 and 1888. Belyayev was one of a growing coterie of Russian nouveau-riche industrialists who became patrons of the arts in mid- to late-19th century Russia; their number included railway magnate Savva Mamontov and textile manufacturer Pavel Tretyakov. Belyayev, Mamontov and Tretyakov "wanted to contribute conspicuously to public life". They had worked their way into wealth, and being Slavophilic in their national outlook believed in the greater glory of Russia. This preference paralleled a general upsurge in nationalism and Russophilia that became prevalent in mainstream Russian art and society.
By the winter of 1883 Rimsky-Korsakov had become a regular visitor to the weekly "quartet Fridays" ("Les Vendredis") held at Belyayev's home in Saint Petersburg. Belyayev, who had already taken a keen interest in the musical future of the teenage Alexander Glazunov, rented a hall and hired an orchestra in 1884 to play Glazunov's First Symphony plus an orchestral suite Glazunov had just composed. This concert and a rehearsal the previous year gave Rimsky-Korsakov the idea of offering concerts featuring Russian compositions, a prospect to which Belyayev was amenable. The Russian Symphony Concerts were inaugurated during the 1886–87 season, with Rimsky-Korsakov sharing conducting duties with Anatoly Lyadov. He finished his revision of Mussorgsky's Night on Bald Mountain and conducted it at the opening concert. The concerts also coaxed him out of his creative drought; he wrote Scheherazade, Capriccio Espagnol and the Russian Easter Overture specifically for them.
Rimsky-Korsakov was asked for advice and guidance not just on the Russian Symphony Concerts, but on other projects through which Belyayev aided Russian composers. "By force of matters purely musical I turned out to be the head of the Belyayev circle", he wrote. "As the head Belyayev, too, considered me, consulting me about everything and referring everyone to me as chief". In 1884 Belyayev set up an annual Glinka prize, and in 1885 he founded his own music publishing firm, through which he published works by Borodin, Glazunov, Lyadov and Rimsky-Korsakov at his own expense. To select which composers to assist with money, publication or performances from the many who now appealed for help, Belyayev set up an advisory council made up of Glazunov, Lyadov and Rimsky-Korsakov. They would look through the compositions and appeals submitted and suggest which composers were deserving of patronage and public attention.
The group of composers who now congregated with Glazunov, Lyadov and Rimsky-Korsakov became known as the Belyayev circle, named after their financial benefactor. These composers were nationalistic in their musical outlook, as The Five before them had been. Like The Five, they believed in a uniquely Russian style of classical music that utilized folk music and exotic melodic, harmonic and rhythmic elements, as exemplified by the music of Balakirev, Borodin and Rimsky-Korsakov. Unlike The Five, these composers also believed in the necessity of an academic, Western-based background in composition—which Rimsky-Korsakov had instilled in his years at the Saint Petersburg Conservatory. Compared to the "revolutionary" composers in Balakirev's circle, Rimsky-Korsakov found those in the Belyayev circle to be "progressive ... attaching as it did great importance to technical perfection, but ... also broke new paths, though more securely, even if less speedily ..."
During these visits and especially in public, Rimsky-Korsakov wore a mask of geniality. Privately, he found the situation emotionally complex, and confessed his fears to his friend, the Moscow critic Semyon Kruglikov. Memories persisted of the tension between Tchaikovsky and The Five over the differences in their musical philosophies—tension acute enough for Tchaikovsky's brother Modest to liken their relations at that time to "those between two friendly neighboring states ... cautiously prepared to meet on common ground, but jealously guarding their separate interests". Rimsky-Korsakov observed, not without annoyance, how Tchaikovsky became increasingly popular among Rimsky-Korsakov's followers. This personal jealousy was compounded by a professional one, as Tchaikovsky's music became increasingly popular among the composers of the Belyayev circle, and remained on the whole more famous than his own. Even so, when Tchaikovsky attended Rimsky-Korsakov's nameday party in May 1893, Rimsky-Korsakov asked Tchaikovsky personally if he would conduct four concerts of the Russian Musical Society in Saint Petersburg the following season. After hesitation, Tchaikovsky agreed. While his sudden death in late 1893 prevented him from fulfilling this commitment in its entirety, the list of works he had planned to conduct included Rimsky-Korsakov's Third Symphony.
In 1892 Rimsky-Korsakov suffered a second creative drought, led to a medical diagnosis of neurasthenia. After making third versions of the musical tableau Sadko and the opera The Maid of Pskov, he closed his musical account with the past; he had left none of his major works before May Night in their original form.
In 1905, demonstrations took place at Saint Petersburg Conservatory as part of the 1905 Revolution; these, Rimsky-Korsakov wrote, were triggered by similar disturbances at Saint Petersburg State University, in which students demanded political reforms and the establishment of a constitutional monarchy in Russia. "I was chosen a member of the committee for adjusting differences with agitated pupils", he recalled; however, almost as soon as the committee had been formed, "[a]ll sorts of measures were recommended to expel the ringleaders, to quarter the police in the Conservatory, to close the Conservatory entirely". he wrote that he felt someone had to protect the rights of the students to demonstrate, especially as disputes and wrangling between students and authorities were becoming increasingly violent. Just before the dismissal was enacted, Rimsky-Korsakov received a letter from one of the members of the school directorate, suggesting that he take up the directorship in the interest of calming student unrest. "Probably the member of the Directorate held a minority opinion, but signed the resolution nevertheless," he wrote. "I sent a negative reply."
Not long after Rimsky-Korsakov's dismissal, a student production of his opera Kaschei the Immortal was followed not with the scheduled concert but with a political demonstration, Due in part to widespread press coverage of these events, an immediate wave of outrage to the ban arose throughout Russia and abroad; liberals and intellectuals deluged the composer's residence with letters of sympathy, and even peasants who had not heard a note of Rimsky-Korsakov's music sent small monetary donations. Eventually, over 300 students walked out of the Conservatory in solidarity with Rimsky-Korsakov. The political controversy continued with his opera The Golden Cockerel.
In April 1907, Rimsky-Korsakov conducted a pair of concerts in Paris, hosted by impresario Sergei Diaghilev, which featured music of the Russian nationalist school. The concerts were hugely successful in popularizing Russian classical music of this kind in Europe, Rimsky-Korsakov's in particular. He died in Lyubensk in 1908, and was interred in Tikhvin Cemetery at the Alexander Nevsky Monastery in Saint Petersburg, next to Borodin, Glinka, Mussorgsky and Stasov. These revisions range from minor changes of tempo, phrasing and instrumental detail to wholesale transposition and complete recomposition.
Rimsky-Korsakov was open about the influences in his music, telling Vasily Yastrebtsev, "Study Liszt and Balakirev more closely, and you'll see that a great deal in me is not mine". Nevertheless, while he took Glinka and Liszt as models, his use of whole tone and octatonic scales do demonstrate his originality. He developed both these compositional devices for the "fantastic" sections of his operas, which depicted magical or supernatural characters and events. The whole tone and octatonic scales were both considered adventurous in the Western classical tradition, and Rimsky-Korsakov's use of them made his harmonies seem radical. Conversely, his care about how or when in a composition he used these scales made him seem conservative compared with later composers like Igor Stravinsky, though they were often building on Rimsky-Korsakov's work.
Musicologist Gerald Abraham wrote that while Rimsky-Korsakov is best known in the West for his orchestral works, his operas are more complex; they offer a wider variety of orchestral effects than in his instrumental works, as well as fine vocal writing. Of this range Rimsky-Korsakov wrote in 1902, "In every new work of mine I am trying to do something that is new for me. On the one hand, I am pushed on by the thought that in this way, [my music] will retain freshness and interest, but at the same time I am prompted by my pride to think that many facets, devices, moods and styles, if not all, should be with my reach." Toward this end he devised a dual musical language—diatonic and lyrical music much like Russian folk music for the "real" human characters and chromatic, artificial music for the "unreal" or "fantastic" magical beings.
Excerpts and suites from Rimsky-Korsakov's operas have proved as popular in the West as the purely orchestral works. The best-known of these excerpts is probably "The Flight of the Bumblebee" from The Tale of Tsar Saltan, which has often been heard by itself in orchestral programs, and in countless arrangements and transcriptions, most famously in a piano version made by Russian composer Sergei Rachmaninoff. Other selections familiar to listeners in the West are "Dance of the Tumblers" from The Snow Maiden, "Procession of the Nobles" from Mlada, and "Song of the Indian Guest" (or, less accurately, "Song of India") from Sadko, as well as suites from The Golden Cockerel and The Legend of the Invisible City of Kitezh and the Maiden Fevroniya. The orchestral works show the dual influence of Balakirev and Liszt—Balakirev in the use of the whole tone scale and musical orientalism; Liszt likewise for harmonic adventurousness, as well as the programmatic nature of his music. Another exercise in orientalism is the symphonic poem Night on Mount Triglav, a symphonic rearrangement of Act III of the opera Mlada.
Rimsky-Korsakov's orchestral works are especially celebrated for their imaginative use of instrumental forces. Though this is true even of early works such as Sadko and Antar, their sparer textures pale compared to the luxuriance of the more popular works of the 1880s.
Rimsky-Korsakov felt talented students needed little formal dictated instruction. His teaching method included distinct steps: show the students everything needed in harmony and counterpoint; direct them in understanding the forms of composition; give them a year or two of systematic study in the development of technique, exercises in free composition and orchestration; instill a good knowledge of the piano. Once these were properly completed, studies would be over. He carried this attitude into his conservatory classes. Conductor Nikolai Malko remembered that Rimsky-Korsakov began the first class of the term by saying, "I will speak, and you will listen. Then I will speak less, and you will start to work. And finally I will not speak at all, and you will work."
If Mussorgsky's compositions are destined to live unfaded for fifty years after their author's death (when all his works will become the property of any and every publisher), such an archeologically accurate edition will always be possible, as the manuscripts went to the Public Library on leaving me. For the present, though, there was need of an edition for performances, for practical artistic purposes, for making his colossal talent known, and not for the mere studying of his personality and artistic sins.
Maes stated that time proved Rimsky-Korsakov correct when it came to posterity's re-evaluation of Mussorgsky's work. Mussorgsky's musical style, once considered unpolished, is now admired for its originality. While Rimsky-Korsakov's arrangement of Night on Bald Mountain is still the version generally performed, Rimsky-Korsakov's other revisions, like his version of Boris Godunov, have been replaced by Mussorgsky's original.
In Russian:
Category:1844 births Category:1908 deaths Category:People from Tikhvin Category:Russian composers Category:Romantic composers Category:Opera composers Category:Russian atheists Category:Academics of the Saint Petersburg Conservatory Category:Former Eastern Orthodox Christians Category:The Five
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Coordinates | 6°7′55″N1°13′22″N |
---|---|
Name | Sayyid Mohammad Khatami |
Birth date | October 14, 1943 |
Birth place | Ardakan, Iran |
Order | 5th |
Office | President of Iran |
Term start | 2 August 1997 |
Term end | 3 August 2005 |
Vicepresident | Hassan HabibiMohammad Reza Aref |
Predecessor | Akbar Hashemi Rafsanjani |
Successor | Mahmoud Ahmadinejad |
Office2 | Minister of Culture and Islamic Guidance |
Term start2 | 12 September 1982 |
Term end2 | 24 May 1992 |
Predecessor2 | Majid Moadikhah |
Successor2 | Ali Larijani |
President2 | Ali KhameneiAkbar Hashemi Rafsanjani |
Primeminister2 | Mir-Hossein Mousavi |
Office3 | Member of Parliament of Iran |
Term start3 | 3 May 1980 |
Term end3 | 24 August 1982 |
Constituency3 | Yazd |
Alma mater | Isfahan UniversityTehran University |
Party | Association of Combatant Clerics |
Religion | Usuli Twelver Shi'a Islam |
Nationality | Iranian |
Residence | Tehran, Iran |
Signature | Mohammad Khatami signature.svg |
Signature alt | Mohammad Khatami |
Spouse | Zohreh Sadeghi(m. 1974) |
Children | Leila Khatami(b. 1975)Narges Khatami(b. 1980)Emad Khatami(b. 1988) |
Website | Mohammad Khatami |
Khatami attracted global attention during his first election to the presidency when, as "a little known cleric, he captured almost 70% of the vote." Khatami had run on a platform of liberalization and reform. During his two terms as president, Khatami advocated freedom of expression, tolerance and civil society, constructive diplomatic relations with other states including those in the Asia and European Union, and an economic policy that supported a free market and foreign investment.
Khatami is known for his proposal of Dialogue Among Civilizations. The United Nations proclaimed the year 2001 as the United Nations' Year of Dialogue Among Civilizations, on Khatami's suggestion.
On February 8, 2009, Khatami announced that he would run in the 2009 presidential election. On March 16, he announced he was withdrawing from the race in favor of his long-time friend and adviser, former Prime Minister of Iran, Mir-Hossein Mousavi.
On October 2009, Mohammad Khatami along with Dariush Shayegan was awarded 2009 Global Dialogue Prize, one of the world's largest awards for research in the humanities. The award is given biannually "for excellence in research and research communication on the conditions and content of a global intercultural dialogue on values".
Khatami's father, the late Ayatollah Ruhollah Khatami, was a high ranking cleric and the Khateeb (the one who delivers the sermon for Friday prayers) in the city of Yazd in the early years of the Iranian Revolution.
Khatami's brother, Dr. Mohammad Reza Khatami, was elected as Tehran's first member of parliament in the 6th term of Majlis, during which he served as deputy speaker of the parliament. He also served as the secretary-general of Islamic Iran Participation Front (Iran's largest reformist party) for several years. Mohammad Reza is married to Zahra Eshraghi, granddaughter of Ayatollah Khomeini (founder of the Islamic Republic of Iran) who is a feminist human rights activist.
Khatami's other brother, Ali Khatami, a businessman with a master's degree in Industrial Engineering from Brooklyn, served as the President's Chief of Staff during President Khatami's second term in office, where he kept an unusually low profile.
Khatami's eldest sister, Fatemeh Khatami, was elected as the first representative of the people of Ardakan (Khatami's hometown) in 1999 city council elections.
Mohammad Khatami is not related to Ahmad Khatami, a hardline cleric and Provisional Friday Prayer Leader of Tehran.
Khatami received a B.A. in Western philosophy from Isfahan University, but left academia while studying for a Master's degree in Educational Sciences at Tehran University and went to Qom to complete his previous studies in Islamic sciences. He studied there for seven years and completed the courses to the highest level, Ijtihad. After that, he went to Germany to chair the Islamic Centre in Hamburg, where he stayed until the Iranian revolution.
Before serving as president, Khatami had been a representative in the parliament from 1980 to 1982, supervisor of the Kayhan Institute, Minister of Culture and Islamic Guidance (1982–1986), and then for a second term from 1989 to May 24, 1992 (when he resigned), the head of the National Library of Iran from 1992 to 1997, and a member of the Supreme Council of Cultural Revolution.
He is also a member and chairman of the Central Council of the Association of Combatant Clerics.
Khatami supporters have been described as a "coalition of strange bedfellows, including traditional leftists, ... business leaders who wanted the state to open up the economy and allow more foreign investment" and "women and younger voters."
A year into his first term as president of Iran, Khatami acknowledged Iran's economic challenges, stating that the economy was, "chronically ill ... and it will continue to be so unless there is fundamental restructuring."
For much of his first term, Khatami saw through the implementation of Iran's second five-year development plan. On 15 September 1999, Khatami presented a new five-year plan to the Majlis. Aimed at the period from 2000–2004, the plan called for economic reconstruction in a broader context of social and political development. The specific economic reforms included "an ambitious program to privatize several major industries ... the creation of 750,000 new jobs per year, average annual real GDP growth of six percent over the period, reduction in subsidies for basic commodities ... plus a wide range of fiscal and structural reforms." Unemployment remained a major problem, with Khatami's five-year plan lagging behind in job creation. Only 300,000 new jobs were created in the first year of the plan, well short of the 750,000 that the plan called for. The 2004 World Bank report on Iran concludes that "after 24 years marked by internal post-revolutionary strife, international isolation, and deep economic volatility, Iran is slowly emerging from a long period of uncertainty and instability."
At the macroeconomic level, real GDP rose from 2.4 percent in 1997 to 5.9 percent in 2000. Unemployment was reduced from 16.2 percent of the labor force to less than 14 percent. The consumer price index fell to less than 13 percent from more than 17 percent. Both public and private investments increased in the energy sector, the building industry, and other sectors of the country's industrial base. The country's external debt was cut from $12.1 billion to $7.9 billion, its lowest level since the Iran-Iraq cease-fire. The World Bank granted $232 million for health and sewage projects after a hiatus of about seven years. The government, for the first time since the 1979 wholesale financial nationalization, authorized the establishment of two private banks and one private insurance company. The OECD lowered the risk factor for doing business in Iran to four from six (on a scale of seven).
The government's own figures put the number of people under the absolute poverty line in 2001 at 15.5 percent of the total population — down from 18 percent in 1997, and those under relative poverty at 25 percent, thus classifying some 40 percent of the people as poor. Private estimates indicate higher figures.
Among 155 countries in a 2001 world survey, Iran under Khatami was 150th in terms of openness to the global economy. On the United Nations' Human Development scale, Iran ranked 90th out of 162 countries, only slightly better than its previous position at 97 out of 175 countries four years earlier. The overall risk of doing business in Iran improved only marginally from "D" to "C."
As President, Khatami met with many influential figures including Pope John Paul II, Koichiro Matsuura, Jacques Chirac, Johannes Rau, Vladimir Putin, Abdulaziz Bouteflika and Hugo Chávez. In 2003 Khatami refused to meet militant Iraqi cleric Moqtada al-Sadr.
After the 2003 earthquake in Bam, the Iranian government rebuffed Israel's offer of assistance. On April 8, 2005, Khatami sat near Iranian-born Israeli President Moshe Katsav during the funeral of Pope John Paul II because of alphabetical order. Later, Katsav claimed that he shook hands and spoke with Khatami. Katsav himself is in origin an Iranian Jew, and from a part of Iran close to Khatami's home; he stated that they had spoken about their home province. That would make this incident the first official political contact between Iran and Israel since diplomatic ties were severed in 1979. However, after he returned to Iran, Khatami was subject to harsh criticism from conservatives for having 'recognised' Israel by speaking to its president. Subsequently, the country's state-run media reported that Khatami strongly denied shaking hands and chatting with Katsav.
In 2003, Iran approached the United States with proposals to negotiate all outstanding issues including the nuclear issue and a two-state settlement for Israel and the Palestinians.
Khatami recalled his strong opposition against holding an election his government saw as unfair and not free. He also narrated the story of his visit to the Supreme Leader, Khamenei, together with the Parliament's spokesman (considered the head of the legislature) and a list of conditions they had handed him before they could hold the elections. The list, he said, was then passed on to the Guardian Council, the legal supervisor and major obstacle to holding free and competitive elections in recent years. The members of the Guardian Council are appointed directly by the Supreme Leader and were considered to be applying his will. "But", Khatami said, "the Guardian Council kept neither the Supreme Leader's nor its own word [...] and we were faced with a situation in which we had to choose between holding the election or risking huge unrest [...] and so damaging the regime." At this point, student protesters repeatedly chanted the slogan "Jannati is the nation's enemy", referring to the chairman of the Guardian Council. Khatami replied, "If you are the representative of the nation, then we are the nation's enemy." However, after a clarification by students stating that "Jannati, not Khatami", he took advantage of the opportunity to claim a high degree of freedom in Iran.
When the Guardian Council announced the final list of candidates on January 30, 125 Reformist members of parliament declared that they would boycott the election and resign their seats, and the Reformist interior minister declared that the election would not be held on the scheduled date, February 20. However, Khatami then announced that the election would be held on time, and he rejected the resignations of his cabinet ministers and provincial governors. These actions paved the way for the election to be held and signaled a split between the radical and moderate wings of the Reformist movement.
In his "Letter for Tomorrow", he wrote:
Baran Foundation. BARAN meaning "rain" is an acronym in Persian for "Foundation for Freedom, Growth and Development of Iran" (). This is also a private (non-governmental) institute founded by Khatami after the end of his presidency (registration announced on 9 September 2005) and a group of his former colleagues during his presidency. This institute is focused on domestic rather than international activities.
Notable events in Khatami's career after his presidency include:
The event was followed by a celebration of the historical city of Yazd, one of the most famous cities in Persian history and Khatami's birthplace. Khatami also announced that he is about to launch a television program to promote intercultural dialogue.
Khatami's two terms as president were regarded, by some people, as unsuccessful or not fully successful in achieving their goals of making Iran freer and more democratic,
Khatami has written a number of books in Persian, Arabic and English:
Books in Persian
Books in English Islam, Liberty and Development ISBN 978-1883058838
Books in Arabic
A full list of his publications is available at his official personal web site (see below).
Category:1943 births Category:Government ministers of Iran Category:Iranian academics Category:Iranian humanitarians Category:Iranian librarians Category:Iranian Majlis Representatives Category:Iranian reformists Category:Iranian scholars Category:Iranian writers Category:University of Tehran alumni Category:Iranian democracy activists Category:Islamic democracy activists Category:Living people Category:Muslim reformers Category:People from Ardakan Category:Presidents of Iran Category:Shi'a clerics Category:Association of Combatant Clerics politicians Category:Islamic Iran Participation Front politicians
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# Terah, a biblical person, from the book of Genesis, who was the father of the Patriarch Abraham, descendants of Shem. He is mentioned in the Hebrew bible and the New Testament. # Terah, a biblical place used as a waypoint during the Exodus.
Coordinates | 6°7′55″N1°13′22″N |
---|---|
Name | Terah |
Caption | Terah from "Promptuarii Iconum Insigniorum" |
Birth date | bef. 2000 BCE, Ur |
Death place | Haran |
Parents | Nahor ben Serug |
Children | AbramNahorHaran |
Terah's son, Abram, had an encounter with God who directed him to take the entire family and leave Ur to the land of Canaan. Terah coordinated the journey intending to go to this new land, however, he ended up staying in Haran (biblical place), a city that was along the way. He died in Haran at 205 years of age.
Rabbi Hiyya's relates this account: :Terach left Avram to mind the store while he departed. A woman came with a plateful of flour and asked Avram to offer it to the idols. Avram then took a stick, broke the idols, and put the stick in the largest idol’s hand. When Terach returned, he demanded that Avram explain what he'd done. Avram told his father that the idols fought among themselves and the largest broke the others with the stick. “Why do you make sport of me?” Terah cried, “Do they have any knowledge?” Avram replied, “Listen to what you are saying!”
Azar (an arabicized form of Zarah or Athar) is a polytheist whose occupation is carving wooden idols for worship. One day the people left for a celebration and on that day Abraham stayed alone and destroyed the idols except the largest one. When his people came to him to question him Abraham demanded they ask the biggest one what happened and that maybe he destroyed them. As punishment Abraham was placed in a furnace to burn, and emerged unscathed due to his trust in God.().
The second conflicting view is when Stephen said in , “So Abraham left the land of the Chaldeans and lived in Haran until his father died.” Therefore, Christians believe that Abraham left Haran when his father was 205 years old. Since Abraham was 75 years old at the time he left Haran, they also believe that he was born when his father was 130 years old. This is in contrast to the Rabbinical view of Abraham being born when his father was 70 years old according to . However, Christians take this passage to mean that Terah began to have his children at 70 but it does not necessarily mean that Abraham was born specifically at that time. They do not believe that the order of names is chronologically correct. To Christians, Abraham was the youngest son of Terah's three children.
One day, his father saw him riding the statue of Mardukh and he became furious. He ordered his son not to play with it again.
Abraham asked: "What is this statue, father? It has big ears, bigger than ours." His father answered: "It is Mardukh, the god of gods, son! These big ears show his deep knowledge." This made Abraham laugh. He was only seven years old at that time.
Years passed and Abraham grew. Since his childhood his heart had been full of hatred for these idols. He could not understand how a sane person could make a statue and then worship what he had made. He noticed that these idols did not eat, drink, or talk, and that they could not even turn themselves right-side-up if someone turned them up-side down. How, then, could people believe that such statues could harm or benefit them? Abraham's father however, stubbornly remained by the gods of his fathers till he passed.
Category:Torah people Category:Torah places Category:Abraham
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