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Friday, 14 December 2012

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Achaean League
The Achaean League (Greek: κοινὸν τῶν Ἀχαιῶν) was a Hellenistic era confederation of Greek city states on the northern and central Peloponnese, which existed between 280 BC and 146 BC. The league was named after the region of Achaea.
The regional Achaean League was reformed in 281/0 BC (on the basis of a looser alliance of the founding city-states extending back to the 5th century BC), and soon expanded beyond its Achaean heartland. It was first joined by the city of Sicyon in 251, which provided it with its first great leader, Aratus of Sicyon. The League soon grew to control much of the Peloponnesus, considerably weakening the Macedonian hold on the area. It acquired Corinth in 243 BC, Megalopolis in 235 BC and Argos in 229 BC. The increased size of the league meant a bigger citizen army and more wealth, which was used to hire mercenaries. However the league soon ran into difficulties with the revived Sparta of Cleomenes III. Aratus was forced to call in the aid of the Macedonian King, Antigonus Doson, to defeat Cleomenes in Sellasia. Antigonus re-established Macedonian control over much of the region.

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Acropolis of Athens
Coordinates: 37°58′17″N 23°43′34″E / 37.971421°N 23.726166°E / 37.971421; 23.726166
The Acropolis of Athens (Greek: Ακρόπολη Αθηνών) is an ancient citadel located on a high rocky outcrop above the city of Athens and containing the remains of several ancient buildings of great architectural and historic significance, the most famous being the Parthenon. The word acropolis (pl. acropoleis) comes from the Greek words ἄκρον (akron, "edge, extremity") and πόλις (polis, "city"). Although there are many other acropoleis in Greece, the significance of the Acropolis of Athens is such that it is commonly known as "The Acropolis" without qualification.
The Acropolis was formally proclaimed as the preeminent monument on the European Cultural Heritage list of monuments on 26 March 2007.

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Aegean Sea
The Aegean Sea (/ɨˈdʒiːən/; Greek: Αιγαίο Πέλαγος, Egeo Pelagos [eˈʝeo ˈpelaɣos] ( listen); Turkish: Ege Denizi or historically Turkish: Adalar Denizi) is an elongated embayment of the Mediterranean Sea located between the southern Balkan and Anatolian peninsulas, i.e., between the mainlands of Greece and Turkey. In the north, it is connected to the Marmara Sea and Black Sea by the Dardanelles and Bosporus. The Aegean Islands are within the sea and some bound it on its southern periphery, including Crete and Rhodes. The Aegean Region consists of nine provinces in southwestern Turkey, in part bordering on the Aegean sea.
The sea was traditionally known as Archipelago (in Greek, Αρχιπέλαγος, meaning "chief sea"), but in English this word's meaning has changed to refer to the Aegean Islands and, generally, to any island group.
The Aegean Sea covers about 214,000 square kilometres (83,000 sq mi) in area, and measures about 610 kilometres (380 mi) longitudinally and 300 kilometres (190 mi) latitudinally. The sea's maximum depth is 3,543 metres (11,624 ft), east of Crete. The Aegean Islands are found within its waters, with the following islands delimiting the sea on the south (generally from west to east): Kythera, Antikythera, Crete, Kasos, Karpathos and Rhodes.

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Alexandria
Alexandria (Arabic: الإسكندرية‎ Al Iskandariyya, Coptic: Ⲣⲁⲕⲟⲧⲉ Rakotə, Greek: Αλεξάνδρεια Alexándria, Koine Greek: Ἀλεξάνδρεια ἡ κατ' Αἴγυπτον IPA: [ɑlɛˈksɑndɾiɑ e kɑt ˈɛʝypton] "Alexandria in Egypt", Egyptian Arabic: اسكندريه [eskendeˈrejːæ]) is the second-largest city of Egypt, with a population of 4.1 million, extending about 32 km (20 mi) along the coast of the Mediterranean Sea in the north central part of the country; it is also the largest city lying directly on the Mediterranean coast. It is Egypt's largest seaport, serving approximately 80% of Egypt's imports and exports. Alexandria is also an important tourist resort. It is home to the Bibliotheca Alexandrina (the new Library of Alexandria). It is an important industrial centre because of its natural gas and oil pipelines from Suez.
Alexandria was founded around a small pharaonic town c. 331 BC by Alexander the Great. It remained Egypt's capital for nearly a thousand years, until the Muslim conquest of Egypt in AD 641, when a new capital was founded at Fustat (Fustat was later absorbed into Cairo). Alexandria was known because of its Lighthouse of Alexandria (Pharos), one of the Seven Wonders of the Ancient World; its library (the largest library in the ancient world); and the Catacombs of Kom el Shoqafa, one of the Seven Wonders of the Middle Ages. Ongoing maritime archaeology in the harbor of Alexandria, which began in 1994, is revealing details of Alexandria both before the arrival of Alexander, when a city named Rhacotis existed there, and during the Ptolemaic dynasty.

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Anatolia
Coordinates: 39°N 32°E / 39°N 32°E / 39; 32
Anatolia (from Greek Ἀνατολή Anatolē — "east" or "(sun)rise"; also Asia Minor, from Greek: Μικρὰ Ἀσία Mikrá Asía "small Asia"; in modern Turkish: Anadolu) is a geographic and historical term denoting the westernmost protrusion of Asia, comprising the majority of the Republic of Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south and the Aegean Sea to the west. The Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits, and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Iskenderun and the Black Sea, approximately corresponding to the western two-thirds of the Asian part of Turkey. However, since Anatolia is now often considered to be synonymous with Asian Turkey, its eastern and southeastern borders are widely taken to be the Turkish borders with the neighboring countries, which are Georgia, Armenia, Iran, Iraq and Syria, in clockwise direction.

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Ancient Athens
Athens is one of the oldest named cities in the world, having been continuously inhabited for at least 7000 years. Situated in southern Europe, Athens became the leading city of Ancient Greece in the first millennium BCE and its cultural achievements during the 5th century BCE laid the foundations of western civilization. During the early Middle Ages, the city experienced a decline, then recovered under the later Byzantine Empire and was relatively prosperous during the period of the Crusades (12th and 13th centuries), benefiting from Italian trade. Following a period of sharp decline under the rule of the Ottoman Empire, Athens re-emerged in the 19th century as the capital of the independent Greek state.
The name of Athens, connected to the name of its patron goddess Athena, originates from an earlier, Pre-Greek language. The etiological myth explaining how Athens acquired this name through the legendary contest between Poseidon and Athena was described by Herodotus, Apollodorus, Ovid, Plutarch, Pausanias and others. It even became the theme of the sculpture on the West pediment of the Parthenon. Both Athena and Poseidon requested to be patrons of the city and to give their name to it, so they competed with one another for the honour, offering the city one gift each. Poseidon produced a spring by striking the ground with his trident, symbolizing naval power. Athena created the olive tree, symbolizing peace and prosperity. The Athenians, under their ruler Cecrops, accepted the olive tree and named the city after Athena. A sacred olive tree said to be the one created by the goddess was still kept on the Acropolis at the time of Pausanias (2nd century AD). It was located by the temple of Pandrosus, next to the Parthenon. According to Herodotus, the tree had been burnt down during the Persian Wars, but a shoot sprung from the stump.

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Antioch
Antioch on the Orontes (Greek: Ἀντιόχεια ἡ ἐπὶ Ὀρόντου; or Ἀντιόχεια ἡ ἐπὶ Δάφνῃ, "Antioch on Daphne"; or Ἀντιόχεια ἡ Μεγάλη, "Antioch the Great"; Syriac: ܐܢܛܝܘܟܝܐ Anṭiokia; Hebrew: אנטיוכיה, antiyokhya; Georgian: ანტიოქია; Armenian: Անտիոք Antiok; Latin: Antiochia ad Orontem; Arabic:انطاکیه, Anṭākiya; also Syrian Antioch) was an ancient city on the eastern side of the Orontes River. It is near the modern city of Antakya, Turkey.
Founded near the end of the 4th century BC by Seleucus I Nicator, one of Alexander the Great's generals, Antioch eventually rivaled Alexandria as the chief city of the Near East and was a cradle of Christianity. It was one of the four cities of the Syrian tetrapolis. Its residents are known as Antiochenes. Once a great metropolis of half a million people, it declined to insignificance during the Middle Ages because of repeated earthquakes, the Crusaders' invasions, and a change in trade routes following the Mongol conquests, which then no longer passed through Antioch from the far east.

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Arcadia
Arcadia (Greek: Αρκαδία - Arkadía) is one of the regional units of Greece. It is part of the administrative region of Peloponnese. It is situated in the central and eastern part of the Peloponnese peninsula. It takes its name from the mythological character Arcas. In Greek mythology, it was the home of the god Pan. In European Renaissance arts, Arcadia was celebrated as an unspoiled, harmonious wilderness.
Arcadia has its present-day capital at Tripoli. It covers about 18% of the Peloponnese peninsula, making it the largest regional unit on the peninsula. Arcadia has a ski resort on Mount Mainalo, located about 20 km NW of Tripoli. Other mountains of Arcadia are the Parnon in the southeast and the Lykaion in the west.
The climate consists of hot summers and mild winters in the eastern part, the southern part, the low lying areas and the central area at altitudes lower than 1,000 m. The area primarily receives rain during fall and winter months in the rest of Arcadia. Winter snow occurs commonly in the mountainous areas for much of the west and the northern part, the Taygetus area, the Mainalon.

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Areopagus
The Areopagus or Areios Pagos (Ancient Greek: Ἄρειος Πάγος) is the "Rock of Ares", north-west of the Acropolis, which in classical times functioned as the high Court of Appeal for criminal and civil cases in Athens. Ares was supposed to have been tried here by the gods for the murder of Poseidon's son Alirrothios (a typical example of an aetiological myth).
The origin of its name is not clear. In Greek pagos means big piece of rock. Areios could have come from Ares or from the Erinyes, as on its foot was erected a temple dedicated to the Erinyes where murderers used to find shelter so as not to face the consequences of their actions. Later, the Romans referred to the rocky hill as "Mars Hill", after Mars, the Roman God of War. Near the Areopagus was also constructed the basilica of Dionysius Areopagites.
In pre-classical times (before the 5th century BC), the Areopagus was the council of elders of the city, similar to the Roman Senate. Like the Senate, its membership was restricted to those who had held high public office, in this case that of Archon. In 594 BC, the Areopagus agreed to hand over its functions to Solon for reform. He instituted democratic reforms, reconstituted its membership and returned control to the organization.

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Attalid dynasty
The Attalid dynasty was a Hellenistic dynasty that ruled the city of Pergamon after the death of Lysimachus, a general of Alexander the Great. The Attalid kingdom was the rump state left after the collapse of the Lysimachian Empire. One of Lysimachus' officers, Philetaerus, took control of the city in 282 BC. The later Attalids were descended from his father, and they expanded the city into a kingdom. Attalus I proclaimed himself King in the 230s BC, following his victories over the Galatians. The Attalids ruled Pergamon until Attalus III bequeathed the kingdom to the Roman Republic in 133 BC to avoid a likely succession crisis.
On the interior of the Pergamon Altar is a frieze depicting the life of Telephus, son of Herakles, whom the ruling Attalid dynasty associated with its city and utilized to claim descendance from the Olympians. Pergamon, having entered the Greek world much later than its counterparts to the west, could not boast the same divine heritage as older city-states, and retroactively had to cultivate its place in Greek mythos.

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Battle of Adrianople
The Battle of Adrianople (9 August 378), sometimes known as the Battle of Hadrianopolis, was fought between a Roman army led by the Roman Emperor Valens and Gothic rebels (largely Thervings as well as Greutungs, non-Gothic Alans, and various local rebels) led by Fritigern. The battle took place about 8 miles (13 km) north of Adrianople (modern Edirne in European Turkey, near the border with Greece and Bulgaria) in the Roman province of Thracia and ended with an overwhelming victory for the Goths.
Part of the Gothic War (376–382), the battle is often considered the start of the final collapse of the Western Roman Empire in the 5th century. Adrianople actually was fought between the Goths and the Eastern Roman Empire, which ultimately withstood the Gothic invasions and developed into the Byzantine Empire.
In 376 AD, displaced by the invasions of the Huns, the Goths, led by Alavivus and Fritigern, asked to be allowed to settle in the Roman Empire. Hoping that they would become farmers and soldiers, the emperor Valens allowed them to establish themselves in the Empire as allies (foederati). However, once across the Danube (and in Roman territory), the dishonesty of the provincial commanders Lupinicus and Maximus led the newcomers to revolt after suffering many hardships. Valens (of the Eastern Empire) then asked Gratian, the western emperor, for reinforcements to fight the Goths. Gratian sent the general Frigeridus with reinforcements, as well as the leader of his guards, Richomeres. For the next two years preceding the battle of Adrianople there were a series of running battles with no clear victories for either side.

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Classical Athens
The city of Athens during the classical period of Ancient Greece (508–322 BC) was a notable polis (city-state) of Attica, Greece, leading the Delian League in the Peloponnesian War against Sparta and the Peloponnesian League. Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Hippias. This system remained remarkably stable, and with a few brief interruptions remained in place for 180 years, until 322 BC (aftermath of Lamian War). The peak of Athenian hegemony was achieved in the 440s to 430s BC, known as the Age of Pericles.
In the classical period, Athens was a center for the arts, learning and philosophy, home of Plato's Akademia and Aristotle's Lyceum, Athens was also the birthplace of Socrates, Pericles, Sophocles, and many other prominent philosophers, writers and politicians of the ancient world. It is widely referred to as the cradle of Western Civilization, and the birthplace of democracy, largely due to the impact of its cultural and political achievements during the 5th and 4th centuries BC on the rest of the then known European continent.

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Cleomenean War
The Cleomenean War (229 BC/228 BC – 222 BC) was fought by Sparta and its ally, Elis, against the Achaean League and Macedon. The war ended in a Macedonian and Achaean victory.
In 235 BC, Cleomenes III (r. 235–222 BC) ascended the throne of Sparta and began a program of reform aimed at restoring traditional Spartan discipline while weakening the influence of the ephors, elected officials who wielded extraordinary political power, although they had sworn to uphold the rule of Sparta's kings. When, in 229 BC, the ephors sent Cleomenes to seize a town on the border with Megalopolis, the Achaeans declared war. Cleomenes responded by ravaging Achaea. At Mount Lycaeum he defeated an army under Aratus of Sicyon, the strategos of the Achaean League, that had been sent to attack Elis, and then routed a second army near Megalopolis.
In quick succession, Cleomenes cleared the cities of Arcadia of their Achaean garrisons, before crushing another Achaean force at Dyme. Facing Spartan domination of the League, Aratus was forced to turn to Antigonus III Doson (r. 229–221 BC) of Macedon and request that he assist the Achaeans' efforts to defeat the Spartans. In return for Macedonian assistance, the Achaeans were obliged to surrender the citadel overlooking Corinth to Antigonus. Cleomenes eventually invaded Achaea, seizing control of Corinth and Argos. But Cleomenes was forced to retreat to Laconia when Antigonus arrived in the Peloponnese. Cleomenes fought the Achaeans and the Macedonians at Sellasia, where the Spartans were routed. He then fled to the court of his ally, Ptolemy III of Egypt (r. 246–222 BC), where he ultimately committed suicide in the wake of a failed revolt against the new Pharaoh, Ptolemy IV (r. 221–205 BC).

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Crete
Crete (Greek: Κρήτη; [kriti]) is the largest and most populous of the Greek islands, the fifth-largest island in the Mediterranean Sea, and one of the thirteen administrative regions of Greece. It forms a significant part of the economy and cultural heritage of Greece while retaining its own local cultural traits (such as its own dialect, poetry, and music). Crete was the centre of the Minoan civilization (c. 2700–1420 BC), the earliest civilization in Europe, comprising the first palaces in Europe.
The island is first referred to as Kaptara in texts from the Syrian city of Mari dating from the 18th century BC, repeated later in Neo-Assyrian records and the Bible (Caphtor). It was also known in ancient Egyptian as Keftiu, strongly suggesting some form similar to both was the Minoan name for the island.
The Mycenaean Greek name for Crete is unknown; it is not mentioned in extant Linear B texts. The name Crete (Κρήτη) first appears in Homer's Odyssey. Its etymology is unknown. One speculative proposal derives it from a hypothetical Luvian word *kursatta (cf. kursawar "island", kursattar "cutting, sliver"). In Latin, it became Creta.

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Cyprus
Cyprus ⁱ/ˈsaɪprəs/ (Greek: Κύπρος, Kýpros, IPA: [ˈcipɾos]; Turkish: Kıbrıs, IPA: [ˈkɯbɾɯs]), officially the Republic of Cyprus (Greek: Κυπριακή Δημοκρατία, Kypriakī́ Dīmokratía, IPA: [cipɾiaˈci ðimokɾaˈtia]; Turkish: Kıbrıs Cumhuriyeti, IPA: [ˈkɯbɾɯs dʒumhuɾijeˈti]), is an island country in the Eastern Mediterranean Sea, east of Greece, south of Turkey, west of Syria, Lebanon, northwest of Israel and north of Egypt. Cyprus is the third largest island in the Mediterranean Sea and the Republic of Cyprus is a member state of the European Union.
The earliest known human activity on the island dates back to around the 10th millennium BC. Archaeological remains from this period include the well-preserved Neolithic village of Khirokitia, which has been declared a World Heritage Site with an "enhanced protection" status in the event of armed conflict by UNESCO, along with the archaeological sites of Paphos and the Painted Churches of the Troodos Region. Cyprus is home to some of the oldest water wells in the world.

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Dardanelles
Coordinates: 40°12′N 26°24′E / 40.2°N 26.4°E / 40.2; 26.4
The Dardanelles ( /dɑrdəˈnɛlz/; Turkish: Çanakkale Boğazı, Greek: Δαρδανέλλια, Dardanellia), formerly known as Hellespont ( /ˈhɛlɨspɒnt/; Ancient Greek: Ἑλλήσποντος, Hellespontos, literally "Sea of Helle"), is a narrow strait in northwestern Turkey connecting the Aegean Sea to the Sea of Marmara. It is one of the Turkish Straits, along with its counterpart the Bosphorus. It is located at approximately 40°13′N 26°26′E / 40.217°N 26.433°E / 40.217; 26.433. The strait is 61 kilometres (38 mi) long but only 1.2 to 6 kilometres (0.75 to 3.7 mi) wide, averaging 55 metres (180 ft) deep with a maximum depth of 103 metres (338 ft). Water flows in both directions along the strait, from the Sea of Marmara to the Aegean via a surface current and in the opposite direction via an undercurrent.
Like the Bosphorus, it separates Europe (the Gallipoli peninsula) from the mainland of Asia. The strait is an international waterway, and together with the Bosphorus, the Dardanelles connects the Black Sea to the Mediterranean Sea.

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El Salvador
El Salvador ⁱ/ɛl ˈsælvədɔr/ (Spanish: República de El Salvador, literally 'Republic of The Savior') is the smallest and the most densely populated country in Central America. The country's capital city and largest city is San Salvador; Santa Ana and San Miguel are also important cultural and commercial centers in the country as well as Central America. El Salvador borders the Pacific Ocean on the west, and the countries of Guatemala to the north and Honduras to the east. Its easternmost region lies on the coast of the Gulf of Fonseca, opposite Nicaragua. As of 2009, El Salvador had a population of approximately 5,744,113 people, composed predominantly of Mestizos.
The colón was the official currency of El Salvador from 1892 to 2001, when it adopted the U.S. Dollar.
In 2010 El Salvador ranked in the top 10 among Latin American countries in terms of the Human Development Index and in the top 3 in Central America (behind Costa Rica and Panama), due in part to ongoing rapid industrialization. In addition, tropical forests and overall forest cover has expanded by nearly 20 percent from the year 1992 to 2010. Making it one of the few countries experiencing reforestation.

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Ephesus
Ephesus (/ˈɛfəsəs/);Ancient Greek Ἔφεσος, Ephesos; Turkish Efes) was an ancient Greek city, and later a major Roman city, on the west coast of Asia Minor, near present-day Selçuk, Izmir Province, Turkey. It was one of the twelve cities of the Ionian League during the Classical Greek era. In the Roman period, Ephesus had a population of more than 250,000 in the 1st century BC, which also made it one of the largest cities in the Mediterranean world.
The city was famed for the Temple of Artemis (completed around 550 BC), one of the Seven Wonders of the Ancient World. Emperor Constantine I rebuilt much of the city and erected new public baths. Following the Edict of Thessalonica from emperor Theodosius I, the temple was destroyed in 401 AD by a mob led by St. John Chrysostom. The town was partially destroyed by an earthquake in 614 AD. The city's importance as a commercial center declined as the harbor was slowly silted up by the Cayster River (Küçük Menderes).
Ephesus was one of the seven churches of Asia that are cited in the Book of Revelation. The Gospel of John may have been written here. The city was the site of several 5th century Christian Councils, see Council of Ephesus. It is also the site of a large gladiators' graveyard.

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Ionian Sea
The Ionian Sea (Greek: Ιόνιο Πέλαγος, Greek pronunciation: [iˈonio ˈpelaɣos], Italian: Mar Ionio, Italian pronunciation: [maɾ ˈjɔːnio], Albanian: Deti Jon), is an arm of the Mediterranean Sea, south of the Adriatic Sea. It is bounded by southern Italy including Calabria, Sicily and the Salento peninsula to the west, southern Albania to the north, and west coast of Greece.
All major islands in the sea belong to Greece. They are collectively referred to as the Ionian Islands, the major ones being Corfu, Zante, Kephalonia, Ithaka, and Lefkas.
There are ferry routes between Patras and Igoumenitsa, Greece, and Brindisi and Ancona, Italy, that cross the east and north of the Ionian Sea, and from Piraeus westward. Calypso Deep, the deepest point in the Mediterranean at −5,267 m (−17,280.2 ft), is located in the Ionian Sea, at 36°34′N 21°8′E / 36.567°N 21.133°E / 36.567; 21.133. The sea is one of the most seismically active areas in the world.
The name Ionian comes from Greek Ἰόνιον (πέλαγος). In Ancient Greek the adjective Ionios (Ἰόνιος) was used as an epithet for the sea because Io swam across it. Its etymology is unknown. Ancient Greek writers, especially Aeschylus, linked it to the myth of Io. There were also narratives about other eponymic legendary figures; according to one version, Ionius was a son of Adrias (eponymic for the Adriatic Sea); according to another, Ionius was a son of Dyrrhachus, eponymic for the ancient Greek city of Dyrrhachium (modern Durrës in Albania). When Dyrrhachus was attacked by his own brothers, Heracles, who was passing through the area, came to his aid, but in the fight the hero killed his ally's son by mistake. The corpse was cast into the sea, which thereafter was called the Ionian Sea.

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Laconia
Laconia (Greek: Λακωνία), also known as Lacedaemonia, is one of the regional units of Greece. It is part of the region of Peloponnese. It is situated in the southeastern part of the Peloponnese peninsula. Its administrative capital is Sparti (Sparta). The word "laconic" is derived from the name of the region by analogy - to speak in a concise way, as the Spartans were reputed by the Athenians to do.
Laconia borders on Messenia to the west, and Arcadia to the north. Laconia is surrounded by the Myrtoan Sea to the east and the Laconian Gulf and the Mediterranean Sea to the south. It encompasses Cape Malea and Cape Tainaron and a large part of the Mani Peninsula. The islands of Kythira and Antikythera lie to the south, but they administratively belong to the regional unit of Islands. The island Elafonisos, situated between the Laconian mainland and Kythira, is part of Laconia.
The Evrotas is the longest river in the prefecture. The valley of the Evrotas is predominantly an agricultural region that contains many citrus groves, olive groves and pasture lands. It is the location of the largest orange production in the Peloponnese and probably all of Greece. The brand of orange juice named after this prefecture Lakonia is based in Amykles.

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Messenia
Messenia (Greek: Μεσσηνία Messinia pronounced [mesiˈnia]) is a regional unit (perifereiaki enotita) in the southwestern part of the Peloponnese, one of 13 regions into which Greece has been divided by the Kallikratis plan, implemented 1 January 2011. Before 2011 Messenia was a nomos (prefecture). The capital and the biggest city of Messenia in either case has been the city of Kalamata.
Messenia borders on Elis to the north, Arcadia to the northeast, and Laconia to the southeast. The Ionian Sea lies to the west, and the Gulf of Messenia to the south. The most important mountain ranges are the Taygetus in the east, the Kyparissia mountains in the northwest and the Lykodimo in the southwest. The main rivers are the Neda in the north and the Pamisos in central Messenia.
Off the south coast of the southwesternmost point of Messenia lie the Messenian Oinousses islands. The largest of these are Sapientza, Schiza and Venetiko. The small island Sphacteria closes off the bay of Pylos. All these islands are virtually uninhabited.

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Miletus
Miletus (mī lē' təs) (Ancient Greek: Μίλητος, Milētos; Latin: Miletus) was an ancient Greek city on the western coast of Anatolia (in what is now Aydin Province, Turkey), near the mouth of the Maeander River in ancient Caria. Before the Persian invasion in the middle of the 6th century BC, Miletus was considered the greatest and wealthiest of Greek cities.
Evidence of first settlement at the site has been made inaccessible by the rise of sea level and deposition of sediments from the Maeander. The first available evidence is of the Neolithic. In the early and middle Bronze age the settlement came under Minoan influence. Legend has it that an influx of Cretans occurred displacing the indigenous Leleges. The site was renamed Miletus after a place in Crete.
The Late Bronze Age, 13th century BCE, saw the arrival of Luwian language speakers from south central Anatolia calling themselves the Carians. Later in that century the first Greeks arrived. The city at that time rebelled against the Hittite Empire. After the fall of that empire the city was destroyed in the 12th century BCE and starting about 1000 BCE was resettled extensively by the Ionian Greeks. Legend offers an Ionian foundation event sponsored by a founder named Neleus from the Peloponnesus.

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Parnon
Parnon or Parnonas (Greek: Πάρνων/Πάρνωνας) or Malevo (Μάλεβο) is a mountain range, or massif, on the east of the Laconian plain and the Evrotas valley. It is visible from Athens above the top of the Argive mountains. The western part is in the Laconia prefecture and the northeastern part is in the Arcadia prefecture. The Parnon range separates Laconia from Arcadia. Its summit offers panoramic views of southeastern Arcadia and South Kynouria and much of Laconia that includes the northern and the central portions and reaches as far as the Taygetos mountains. It also views a part of the central Arcadia and the southern Argolis prefectures. It views the Myrtoan and the Laconian Gulfs.
The Parnon Massif is divided into three parts. The northernmost, which is the highest, runs 30 kilometres (19 miles) from just north of Doliana in North Kynouria, eastern Arcadia, southeast to Platanaki Pass. Platanaki, ancient Glyppia, is on the ancient route from Therapnes to South Kynouria between the peaks of Parnon, 1,935 metres (6,348 feet), and Psaris, 1,836 m (6,024 ft). Altitudes on the north rise from 1,100 m (3,600 ft) to 1,300 m (4,300 ft) increasing toward the peak to 1,600 m (5,200 ft) to 1,800 m (5,900 ft) with a tree line at 1,750 m (5,740 ft). Below it are forests of Black Pine and fir; above it, grasslands.

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Parthenon
Coordinates: 37°58′13″N 23°43′21″E / 37.97025°N 23.72247°E / 37.97025; 23.72247
The Parthenon (Greek: Παρθενών) is a temple on the Athenian Acropolis, Greece, dedicated to the Greek goddess Athena, whom the people of Athens considered their virgin patron. Its construction began in 447 BC when the Athenian Empire was at the height of its power. It was completed in 438 BC, although decoration of the Parthenon continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered the culmination of the development of the Doric order. Its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an enduring symbol of Ancient Greece and of Athenian democracy and one of the world's greatest cultural monuments. The Greek Ministry of Culture is currently carrying out a program of selective restoration and reconstruction to ensure the stability of the partially ruined structure.

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Peloponnese
The Peloponnese, Peloponnesos or Peloponnesus (Greek: Πελοπόννησος, Pelopónnisos; see also list of Greek place names), is a large peninsula, located in a region of southern Greece, forming the part of the country south of the Gulf of Corinth. During the late Middle Ages and the Ottoman era, the peninsula was known as the Morea (Greek: Μωρέας, colloq. Μωριάς), a name still in colloquial use.
The peninsula is divided among three regions of Greece: most of it belongs to the Peloponnese region, and parts belong to the West Greece and Attica regions.
It was here that the Greek War of Independence began; the Peloponnesians have had an almost total dominance of politics and government in Greece since then.
The Peloponnese covers an area of some 21,549.6 km² (8,320 square miles) and constitutes the southernmost part of mainland Greece. While technically it may be considered an island, since the construction of the Corinth Canal in 1893 – like other peninsulas that have been separated from their mainland by man-made bodies of waters – it is rarely, if ever, referred to as an "island". It has two land connections with the rest of Greece, a natural one at the Isthmus of Corinth, and an artificial one in the shape of the Rio-Antirio bridge (completed 2004).

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Pergamon
Pergamon (Ancient Greek: τὸ Πέργαμον or ἡ Πέργαμος), or Pergamum, was an ancient Greek city in modern-day Turkey, in Mysia, today located 16 miles (26 km) from the Aegean Sea on a promontory on the north side of the river Caicus (modern day Bakırçay), that became the capital of the Kingdom of Pergamon during the Hellenistic period, under the Attalid dynasty, 281–133 BC. Pergamon was cited in the book of Revelation as one of the seven churches of Asia. Today, the main sites of ancient Pergamon are to the north and west of the modern city of Bergama.
The Attalid kingdom was the rump state left after the collapse of the Kingdom of Thrace.
The Attalids, the descendants of Attalus, father of Philetaerus who came to power in 281 BC following the collapse of the Kingdom of Thrace, were among the most loyal supporters of Rome in the Hellenistic world. Under Attalus I (241-197 BC), they allied with Rome against Philip V of Macedon, during the first and second Macedonian Wars, and again under Eumenes II (197-158 BC), against Perseus of Macedon, during the Third Macedonian War. For support against the Seleucids, the Attalids were rewarded with all the former Seleucid domains in Asia Minor.

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Persia
Coordinates: 32°N 53°E / 32°N 53°E / 32; 53
Iran (ⁱ/ɪˈrɑːn/ or /aɪˈræn/;Persian: ایران‎ [ʔiˈɾɒn] ( listen)), officially the Islamic Republic of Iran (Persian: جمهوری اسلامی ایران‎ Jomhuri-ye Eslāmi-ye Irān), is a country in Southern and Western Asia. The name "Iran", which in Persian means "Land of the Aryans", has been in use natively since the Sassanian era. It came into use internationally in 1935, before which the country was known to the Western world as Persia ( /ˈpɜrʒə/ or /ˈpɜrʃə/). Both "Persia" and "Iran" are used interchangeably in cultural contexts; however, "Iran" is the name used officially in political contexts.
The 18th-largest country in the world in terms of area at 1,648,195 km² (636,372 sq mi), Iran has a population of around 79 million. It is a country of particular geopolitical significance owing to its location in the Middle East and central Eurasia. Iran is bordered on the north by Armenia, Azerbaijan and Turkmenistan. As Iran is a littoral state of the Caspian Sea, which is an inland sea, Kazakhstan and Russia are also Iran's direct neighbors to the north. Iran is bordered on the east by Afghanistan and Pakistan, on the south by the Persian Gulf and the Gulf of Oman, on the west by Iraq and on the northwest by Turkey. Tehran is the capital, the country's largest city and the political, cultural, commercial and industrial center of the nation. Iran is a regional power, and holds an important position in international energy security and world economy as a result of its large reserves of petroleum and natural gas. Iran has the second largest proven natural gas reserves in the world and the fourth largest proven petroleum reserves.

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Sparta
Coordinates: 37°4′55″N 22°25′25″E / 37.08194°N 22.42361°E / 37.08194; 22.42361
Sparta (Doric Σπάρτα; Attic Σπάρτη Spartē), or Lacedaemon, was a prominent city-state in ancient Greece, situated on the banks of the River Eurotas in Laconia, in south-eastern Peloponnese. It emerged as a political entity around the 10th century BC, when the invading Dorians subjugated the local, non-Dorian population. From c. 650 BC it rose to become the dominant military land-power in ancient Greece.
Given its military pre-eminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars. Between 431 and 404 BC, Sparta was the principal enemy of Athens during the Peloponnesian War, from which it emerged victorious, though at great cost. Sparta's defeat by Thebes in the Battle of Leuctra in 371 BC ended Sparta's prominent role in Greece. However, it maintained its political independence until the Roman conquest of Greece in 146 BC.
Sparta was unique in ancient Greece for its social system and constitution, which completely focused on military training and excellence. Its inhabitants were classified as Spartiates (Spartan citizens, who enjoyed full rights), Mothakes (non-Spartan free men raised as Spartans), Perioikoi (freedmen), and Helots (state-owned serfs, enslaved non-Spartan local population). Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanges were widely considered to be among the best in battle. Spartan women enjoyed considerably more rights and equality to men than elsewhere in the classical world.

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Temple of Hephaestus
The Temple of Hephaestus, also known as the Hephaisteion or earlier as the Theseion, is the best-preserved ancient Greek temple; it remains standing largely as built. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of St. George Akamates.
Hephaestus was the patron god of metal working and craftsmanship. There were numerous potters' workshops and metal-working shops in the vicinity of the temple, as befits the temple's honoree. Archaeological evidence suggests that there was no earlier building on the site except for a small sanctuary that was burned when the Persians occupied Athens in 480 BC. The name Theseion or Temple of Theseus was attributed to the monument under the assumption it housed the remains of the Athenian hero Theseus, brought back to the city from the island of Skyros by Kimon in 475 BC, but refuted after inscriptions from within the temple associated it firmly with Hephaestus.

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Temple of Zeus
The Temple of Zeus at Olympia was an ancient Greek temple in Olympia, Greece, dedicated to the chief of the gods, Zeus. The temple, built between 472 and 456 BCE, was the very model of the fully developed classical Greek temple of the Doric order.
The temple stood in the most famous sanctuary of Greece, which had been dedicated to local and Pan-Hellenic deities and had probably been established towards the end of the Mycenaean period. The Altis, the enclosure with its sacred grove, open-air altars and the tumulus of Pelops, was first formed during the tenth and ninth centuries BCEGreece's "Dark Age", when the cult of Zeus was joined to the already established cult here of Hera.
It housed the renowned statue of Zeus, which was one of the Seven Wonders of the Ancient World. The Chryselephantine statue was approximately 13 m (43 ft) high and was made by the sculptor Phidias in his workshop on the site at Olympia. He took about twelve years to complete it. On his head was a sculpted wreath of olive sprays. In his right hand he held a figure of Nike, the goddess of victory, also made from ivory and gold, and in his left hand, a scepter made with many kinds of metal, with an eagle perched on the top. His sandals were made of gold and so was his robe. His garments were carved with animals and with lilies. The throne was decorated with gold, precious stones, ebony, and ivory. The statue was the most famous artistic work in Greece.

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Thermopylae
Thermopylae ( /θərˈmɒpɨliː/; Ancient and Katharevousa Greek Θερμοπύλαι, Demotic Θερμοπύλες: "hot gateways") is a location in Greece where a narrow coastal passage existed in antiquity. It derives its name from its hot sulphur springs. "Hot gates" is also "the place of hot springs and cavernous entrances to Hades".
Thermopylae is primarily known for the battle that took place there between the Greek forces including the 300 Spartans and the Persian forces, spawning the famous epitaph beginning with "Go tell the Spartans". It is also the locality of the city Anthela (Ἀνθήλη), where the first Amphictyony is mentioned.
Thermopylae is located in eastern central Greece on the only land route large enough to bear any significant traffic between Lokris and Thessaly. Passage from north to south along the east coast of the Balkan peninsula requires use of the pass. Further west the way is blocked by mountains and the Gulf of Corinth. For this reason the area has been the site of several battles.
The ancient name of the region was Malis after the Malians (Ancient Greek: Μαλιεῖς), a Greek tribe that resided at the mouth of the river Spercheios in Greece. The Malian Gulf is named after them. In the western valley of the Spercheios, their land was adjacent to the Aenianes. Their main town was Trachis. In the town of Anthela, the Malians had an important temple of Demeter, an early centre of the Anthelan Amphictiony.

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Troy
Coordinates: 39°57′27″N 26°14′20″E / 39.9575°N 26.23889°E / 39.9575; 26.23889
Troy (Ancient Greek: Ἴλιον, Ilion, and Τροία, Troia; Latin: Trōia and Īlium;Hittite: Wilusa or Truwisa;Turkish: Truva) was a city, both factual and legendary, located in northwest Anatolia in what is now Turkey, southeast of the Dardanelles and beside Mount Ida. It is best known for being the setting of the Trojan War described in the Greek Epic Cycle and especially in the Iliad, one of the two epic poems attributed to Homer. Metrical evidence from the Iliad and the Odyssey seems to show that the name Ἴλιον (Ilion) formerly began with a digamma: Ϝίλιον (Wilion). This was later supported by the Hittite form Wilusa.
A new city called Ilium was founded on the site in the reign of the Roman Emperor Augustus. It flourished until the establishment of Constantinople and declined gradually during the Byzantine era.
In 1865, English archaeologist Frank Calvert excavated trial trenches in a field he had bought from a local farmer at Hisarlık, and in 1868, Heinrich Schliemann, wealthy German businessman and archaeologist, also began excavating in the area after a chance meeting with Calvert in Çanakkale. These excavations revealed several cities built in succession. Schliemann was at first skeptical about the identification of Hissarlik with Troy, but was persuaded by Calvert and took over Calvert's excavations on the eastern half of the Hissarlik site, which was on Calvert's property. Troy VII has been identified with the Hittite Wilusa, the probable origin of the Greek Ἴλιον, and is generally (but not conclusively) identified with Homeric Troy.

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Tsakonia
Tsakonia or the Tsakonian region (Greek Τσακωνιά or Τσακωνικός χώρος) describes the area of the eastern Peloponnese where the Tsakonian language is presently spoken. It is not a formally defined political entity of the modern Greek state, being more akin to such vague regional constructions as "Dixie" in the United States or "West Country" in England.
In his Brief Grammar of the Tsakonian Dialect published in 1951, Prof. Thanasis Costakis defines Tsakonia as the area from the town of Agios Andreas in Kynouria south to Leonidio and Tyros and inland as far as Kastanitsa and Sitaina, but asserts that in former times the Tsakonian-speaking area extended as far as Cape Malea in eastern Laconia. The principal town in Tsakonia at this time was Prastos, which benefitted from a special trading privilege granted by the authorities in Constantinople. Prastos was burned by Ibrahim Pasha in the Greek War of Independence and was abandoned, with many of its residents fleeing to the area around Leonidio and Tyros or other spots on the Argolic Gulf.

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Zeus
In the ancient Greek religion, Zeus ( /ˈzjuːs/ ZEWS;Ancient Greek: Ζεύς; Modern Greek: Δίας, Dias) is the "Father of Gods and men" (πατὴρ ἀνδρῶν τε θεῶν τε, patēr andrōn te theōn te) who rules the Olympians of Mount Olympus as a father rules the family. He is the god of sky and thunder in Greek mythology. His Roman counterpart is Jupiter and Etruscan counterpart is Tinia. His Hindu equivalent is Indra.
Zeus is the child of Cronus and Rhea, and the youngest of his siblings. In most traditions he is married to Hera, although, at the oracle of Dodona, his consort is Dione: according to the Iliad, he is the father of Aphrodite by Dione. He is known for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo and Artemis, Hermes, Persephone (by Demeter), Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses (by Mnemosyne); by Hera, he is usually said to have fathered Ares, Hebe and Hephaestus.
As Walter Burkert points out in his book, Greek Religion, "Even the gods who are not his natural children address him as Father, and all the gods rise in his presence." For the Greeks, he was the King of the Gods, who oversaw the universe. As Pausanias observed, "That Zeus is king in heaven is a saying common to all men". In Hesiod's Theogony Zeus assigns the various gods their roles. In the Homeric Hymns he is referred to as the chieftain of the gods.

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Adolf Hitler
Adolf Hitler (German: [ˈadɔlf ˈhɪtlɐ] ( listen); 20 April 1889 – 30 April 1945) was an Austrian-born German politician and the leader of the National Socialist German Workers Party (German: Nationalsozialistische Deutsche Arbeiterpartei (NSDAP), commonly referred to as the Nazi Party). He was chancellor of Germany from 1933 to 1945 and dictator of Nazi Germany (as Führer und Reichskanzler) from 1934 to 1945. Hitler is commonly associated with the rise of fascism in Europe, World War II, and the Holocaust.
A decorated veteran of World War I, Hitler joined the German Workers' Party, precursor of the Nazi Party, in 1919, and became leader of the NSDAP in 1921. In 1923, he attempted a coup d'état, known as the Beer Hall Putsch, in Munich. The failed coup resulted in Hitler's imprisonment, during which time he wrote his memoir, Mein Kampf (My Struggle). After his release in 1924, Hitler gained popular support by attacking the Treaty of Versailles and promoting Pan-Germanism, antisemitism, and anticommunism with charismatic oratory and Nazi propaganda. After his appointment as chancellor in 1933, he transformed the Weimar Republic into the Third Reich, a single-party dictatorship based on the totalitarian and autocratic ideology of Nazism. His aim was to establish a New Order of absolute Nazi German hegemony in continental Europe.

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Aeschylus
Aeschylus (Ancient Greek: Αἰσχύλος, Aiskhulos; c. 525/524 BC – c. 456/455 BC) was the first of the three ancient Greek tragedians whose plays can still be read or performed, the others being Sophocles and Euripides. He is often described as the father of tragedy: our knowledge of the genre begins with his work and our understanding of earlier tragedies is largely based on inferences from his surviving plays. According to Aristotle, he expanded the number of characters in plays to allow for conflict amongst them whereas, previously, characters had interacted only with the chorus.
Only seven of his estimated seventy to ninety plays have survived into modern times, and there is a longstanding debate about his authorship of one of these plays, Prometheus Bound. Fragments of some other plays have survived in quotes and more continue to be discovered on Egyptian papyrus, often giving us surprising insights into his work. He was probably the first dramatist to present plays as a trilogy and his Oresteia is the only ancient example of the form to have survived.

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Aesop
Aesop (pronounced /ˈiːsɒp/ EE-sop, Greek: Αἴσωπος, Aisōpos, c. 620-564 BC) was a fabulist or story teller credited with a number of fables now collectively known as Aesop's Fables. Although his existence remains uncertain and (if they ever existed) no writings by him survive, numerous tales credited to him were gathered across the centuries and in many languages in a storytelling tradition that continues to this day. In many of the tales, animals speak and have human characteristics.
Scattered details of Aesop's life can be found in ancient sources, including Aristotle, Herodotus, and Plutarch. An ancient literary work called The Aesop Romance tells an episodic, probably highly fictional version of his life, including the traditional description of him as a strikingly ugly slave (δοῦλος) who by his cleverness acquires freedom and becomes an adviser to kings and city-states. Older spellings of his name have included Esop(e) and Isope. A later tradition (dating from the Middle Ages) depicts Aesop as a black Ethiopian. Depictions of Aesop in popular culture over the last 2500 years have included several works of art and his appearance as a character in numerous books, films, plays, and television programs.

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Agesilaus II
Agesilaus II, or Agesilaos II (Ancient Greek: Ἀγησίλαος) (444 BC – 360 BC) was a king of Sparta, of the Eurypontid dynasty, ruling from approximately 400 BC to 360 BC, during most of which time he was, in Plutarch's words, "as good as thought commander and king of all Greece," and was for the whole of it greatly identified with his country's deeds and fortunes.
Agesilaus was the son of Archidamus II and his second wife, Eupoleia, brother to Cynisca (the first woman in ancient history to achieve an Olympic victory), and younger half-brother of Agis II.
Of the youth of Agesilaus we have little detail. We do know that he was not expected to succeed to the throne after his brother king Agis II, largely due to the fact that he was crippled from birth, and since the latter had a son, named Leotychidas. Therefore, Agesilaus was trained in the traditional curriculum of Sparta, the agoge. But Leotychidas was ultimately set aside as illegitimate, contemporary rumors representing him as the son of Alcibiades, and Agesilaus became king around 401 BC, at the age of about forty. In addition to questions of his nephew's paternity, Agesilaus' succession was largely due to the intervention of his Spartan general, Lysander, who hoped to find in him a willing tool for the furtherance of his political designs.Lysander and the young Agesilaus came to maintain an intimate relation (see Pederasty in Ancient Greece), as was common of the period. Their unique relationship would serve an important role during Agesilaus' later campaigns in Asia Minor.

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Agis III
Agis III (Gr. Ἄγις) was the eldest son of Archidamus III, and the 20th Eurypontid king of Sparta.
Agis III succeeded his father in 338 BC, on the very day of the battle of Chaeronea. His reign was short, but eventful, coming as it did during a low period for Sparta, after it had lost significant borderlands to Philip II of Macedon, father of Alexander the Great.
In 333 BC, Agis went with a single trireme to the Persian commanders in the Aegean, Pharnabazus and Autophradates, to request money and armaments for carrying on hostile operations against Alexander the Great in Greece. The news of the battle of Issus in 333 BC, however, put a check upon their plans. He sent his brother Agesilaus with instructions to sail with them to Crete, that he might secure that island for the Spartan interest. In this he seems in a great measure to have succeeded.
Two years after this Spartan success (331 BC), the Greek states which were in league against Alexander seized the opportunity that had risen from the military disaster of the Macedonian general Zopyrion's campaign against the Scythians, combined with the Thracian revolt, to declare war against Macedonia. Agis was invested with the command and with his Spartan troops, and a body of 8000 Greek mercenaries who had been present at the battle of Issus, gained a decisive victory in the Peloponnese over a Macedonian army under Coragus.

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Agis IV
Agis IV (Gr. Ἄγις, c. 265 BC – 241 BC), the elder son of Eudamidas II, was the 24th king of the Eurypontid dynasty of Sparta. Posterity has reckoned him an idealistic but impractical monarch.
Agis succeeded his father as king in 245 BC, at around the age of 20, and reigned four years. In 243 BC, after the liberation of Corinth by Aratus, the general of the Achaean League, Agis led an army against him. The interest of his reign, however, is derived his reaction to the domestic crisis of Sparta at the time of his succession. Through the influx of wealth and luxury, with their concomitant vices, the Spartans had greatly degenerated from the ancient simplicity and severity of manners, and arrived at an extreme inequality in the distribution of wealth and property. Fewer than 700 families of the genuine Spartan stock (i.e. full citizenship) remained, and in consequence of the innovation introduced by Epitadeus, who procured a repeal of the law which secured to every Spartan head of a family an equal portion of land, the landed property had passed into the hands of very few individuals, so that fewer than 100 Spartan families held estates, while the poor were greatly burdened with debt.

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Alamanni
The Alemanni (also Alamanni, Alamani) were a confederation of Suebian Germanic tribes located on the upper Rhine river. First mentioned by the Romans in 213, the Alamanni captured the Agri Decumates in 260, and later expanded into present-day Alsace, and northern Switzerland, establishing the German language in those regions. In 496, the Alamanni were conquered by Frankish leader Clovis and incorporated into his dominions. The legacy of the Alamanni survives in the names of Germany in several languages.
According to Asinius Quadratus (quoted in the mid-6th century by Byzantine historian Agathias) their name means "all men". It indicates that they were a conglomeration drawn from various Germanic tribes. This was the derivation of Alemanni used by Edward Gibbon, in his Decline and Fall of the Roman Empire and by the anonymous contributor of notes assembled from the papers of Nicolas Fréret, published in 1753, who noted that it was the name used by outsiders for those who called themselves the Suevi. This etymology has remained the standard derivation of the term.

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Alcaeus of Mytilene
Alcaeus (Alkaios, Ancient Greek: Ἀλκαῖος) of Mytilene (c. 620 – 6th century BC), Ancient Greek lyric poet who supposedly invented the Alcaic verse. He was included in the canonical list of nine lyric poets by the scholars of Hellenistic Alexandria. He was an older contemporary and an alleged lover of Sappho, with whom he may have exchanged poems. He was born into the aristocratic governing class of Mytilene, the main city of Lesbos, where he was involved in political disputes and feuds.
The broad outlines of the poet's life are well known. He was born into the aristocratic, warrior class that dominated Mytilene, the strongest city-state on the island of Lesbos and, by the end of the seventh century BC, the most influential of all the Asiatic Greek cities, with a strong navy and colonies securing its trade-routes in the Hellespont. The city had long been ruled by kings born to the Penthilid clan but, during the poet's life, the Penthilids were a spent force and rival aristocrats and their factions contended with each other for supreme power. Alcaeus and his older brothers were passionately involved in the struggle but experienced little success. Their political adventures can be understood in terms of three tyrants who came and went in succession:

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Alcibiades
Alcibiades, son of Clinias, from the deme of Scambonidae ( /ˌælsɨˈbaɪ.ədiːz/;Greek: Ἀλκιβιάδης Κλεινίου Σκαμβωνίδης, transliterated Alkibiádēs Kleiníou Skambōnidēs; c. 450–404 BC), was a prominent Athenian statesman, orator, and general. He was the last famous member of his mother's aristocratic family, the Alcmaeonidae, which fell from prominence after the Peloponnesian War. He played a major role in the second half of that conflict as a strategic advisor, military commander, and politician.
During the course of the Peloponnesian War, Alcibiades changed his political allegiance on several occasions. In his native Athens in the early 410s BC, he advocated an aggressive foreign policy, and was a prominent proponent of the Sicilian Expedition, but fled to Sparta after his political enemies brought charges of sacrilege against him. In Sparta, he served as a strategic adviser, proposing or supervising several major campaigns against Athens. In Sparta too, however, Alcibiades soon made powerful enemies and was forced to defect to Persia. There he served as an adviser to the satrap Tissaphernes until his Athenian political allies brought about his recall. He then served as an Athenian General (Strategos) for several years, but his enemies eventually succeeded in exiling him a second time.

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Alexander the Great
Alexander III of Macedon (20/21 July 356 – 10/11 June 323 BC), commonly known as Alexander the Great (Greek: Ἀλέξανδρος ὁ Μέγας, Aléxandros ho Mégas from the Greek αλέξω alexo "to defend, help" + ανήρ aner "man"), was a king of Macedon, a state in northern ancient Greece. Born in Pella in 356 BC, Alexander was tutored by Aristotle until the age of 16. By the age of thirty, he had created one of the largest empires of the ancient world, stretching from the Ionian Sea to the Himalayas. He was undefeated in battle and is considered one of history's most successful commanders.
Alexander succeeded his father, Philip II of Macedon, to the throne in 336 BC after Philip was assassinated. Upon Philip's death, Alexander inherited a strong kingdom and an experienced army. He was awarded the generalship of Greece and used this authority to launch his father's military expansion plans. In 334 BC, he invaded Persian-ruled Asia Minor and began a series of campaigns that lasted ten years. Alexander broke the power of Persia in a series of decisive battles, most notably the battles of Issus and Gaugamela. He subsequently overthrew the Persian King Darius III and conquered the entirety of the Persian Empire. At that point, his empire stretched from the Adriatic Sea to the Indus River.

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Anaxagoras
Anaxagoras (Greek: Ἀναξαγόρας, Anaxagoras, "lord of the assembly"; c. 500 BC – 428 BC) was a Pre-Socratic Greek philosopher. Born in Clazomenae in Asia Minor, Anaxagoras was the first philosopher to bring philosophy from Ionia to Athens. He attempted to give a scientific account of eclipses, meteors, rainbows, and the sun, which he described as a fiery mass larger than the Peloponnese. According to Diogenes Laertius and Plutarch he fled to Lampsacus due to a backlash against his pupil Pericles.
Anaxagoras is famous for introducing the cosmological concept of Nous (mind), as an ordering force. He regarded material substance as an infinite multitude of imperishable primary elements, referring all generation and disappearance to mixture and separation respectively.
Anaxagoras appears to have had some amount of property and prospects of political influence in his native town of Clazomenae in Asia Minor. However, he supposedly surrendered both of these out of a fear that they would hinder his search for knowledge. Valerius Maximus preserves a different tradition: Anaxagoras, coming home from a long voyage, found his property in ruin, and said: "If this had not perished, I would have." A sentence, denoted by Maximus, as being "possessed of sought-after wisdom!". Although a Greek, he may have been a soldier of the Persian army when Clazomenae was suppressed during the Ionian Revolt.

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Anaximander
Anaximander ( /əˌnæksɨˈmændər/; Greek: Ἀναξίμανδρος, Anaximandros; c. 610 – c. 546 BC) was a pre-Socratic Greek philosopher who lived in Miletus, a city of Ionia; Milet in modern Turkey. He belonged to the Milesian school and learned the teachings of his master Thales. He succeeded Thales and became the second master of that school where he counted Anaximenes and arguably, Pythagoras amongst his pupils.
Little of his life and work is known today. According to available historical documents, he is the first philosopher known to have written down his studies, although only one fragment of his work remains. Fragmentary testimonies found in documents after his death provide a portrait of the man.
Anaximander was one of the earliest Greek thinkers at the start of the Axial Age, the period from approximately 700 BC to 200 BC, during which similarly revolutionary thinking appeared in China, India, Iran, the Near East, and Ancient Greece. He was an early proponent of science and tried to observe and explain different aspects of the universe, with a particular interest in its origins, claiming that nature is ruled by laws, just like human societies, and anything that disturbs the balance of nature does not last long. Like many thinkers of his time, Anaximander's contributions to philosophy relate to many disciplines. In astronomy, he tried to describe the mechanics of celestial bodies in relation to the Earth. In physics, his postulation that the indefinite (or apeiron) was the source of all things led Greek philosophy to a new level of conceptual abstraction. His knowledge of geometry allowed him to introduce the gnomon in Greece. He created a map of the world that contributed greatly to the advancement of geography. He was also involved in the politics of Miletus and was sent as a leader to one of its colonies.

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Antipater
Antipater (Greek: Ἀντίπατρος Antipatros; c. 397 BC – 319 BC) was a Macedonian general and a supporter of kings Philip II of Macedon and Alexander the Great. In 320 BC, he became Regent of all of Alexander's Empire. Antipater was one of the sons of a Macedonian nobleman called Iollas or Iolaus and his family were distant collateral relatives to the Argead dynasty. Antipater was originally from the Macedonian city of Paliura; had a brother called Cassander; was the paternal uncle of Cassander’s child Antigone and was the maternal great uncle of Berenice I of Egypt. Antipater had ten children from various unknown wives. His daughters were: Phila, Eurydice of Egypt and Nicaea of Macedon, while his sons were: Iollas, Cassander, Pleistarchus, Phillip, Nicanor, Alexarchus and Triparadeisus.
Nothing is known of his early career until 342 BC, when he was appointed by Philip to govern Macedon as his regent while the former left for three years of hard and successful campaigning against Thracian and Scythians tribes, which extended Macedonian rule as far as the Hellespont. In 342 BC, when the Athenians tried to assume control of the Euboean towns and expel the pro-Macedonian rulers, he sent Macedonian troops to stop them. In the autumn of the same year, Antipater went to Delphi, as Philip's representative in the Amphictyonic League, a religious organization to which Macedon had been admitted in 346 BC.

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Antisthenes
Antisthenes (Greek: Ἀντισθένης; c. 445 BCE – c. 365 BCE) was a Greek philosopher and a pupil of Socrates. Antisthenes first learned rhetoric under Gorgias before becoming an ardent disciple of Socrates. He adopted and developed the ethical side of Socrates' teachings, advocating an ascetic life lived in accordance with virtue. Later writers regarded him as the founder of Cynic philosophy.

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Archilochus
Archilochus, or, Archilochos (Ancient Greek: Ἀρχίλοχος) (c. 680 BC – c. 645 BC) was a poet from the island of Paros in the Archaic period in Greece celebrated for his versatile and innovative use of poetic meters and as the earliest known Greek author to compose almost entirely on the theme of his own emotions and experiences. Alexandrian scholars included him in their canonic list of iambic poets, along with Semonides and Hipponax, yet ancient commentators also numbered him with Tyrtaeus and Callinus as the possible inventor of the elegy. However modern critics often characterize him simply as a lyric poet. Although his work now only survives in fragments, he was revered by the ancient Greeks as one of their most brilliant authors, able to be mentioned in the same breath as Homer and Hesiod, yet he was also censured by them as the archetypal poet of blame — his invectives were even said to have driven his former fiancee and her father to suicide. He presented himself as a man of few illusions either in war or in love, such as in the following elegy, where discretion is seen to be the better part of valour:

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Archimedes
Archimedes of Syracuse (Ancient Greek: Ἀρχιμήδης; c. 287 BC – c. 212 BC) was a Greek mathematician, physicist, engineer, inventor, and astronomer. Although few details of his life are known, he is regarded as one of the leading scientists in classical antiquity. Among his advances in physics are the foundations of hydrostatics, statics and an explanation of the principle of the lever. He is credited with designing innovative machines, including siege engines and the screw pump that bears his name. Modern experiments have tested claims that Archimedes designed machines capable of lifting attacking ships out of the water and setting ships on fire using an array of mirrors.
Archimedes is generally considered to be the greatest mathematician of antiquity and one of the greatest of all time. He used the method of exhaustion to calculate the area under the arc of a parabola with the summation of an infinite series, and gave a remarkably accurate approximation of pi. He also defined the spiral bearing his name, formulae for the volumes of surfaces of revolution and an ingenious system for expressing very large numbers.

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Aristophanes
Aristophanes (English pronunciation: /ˌærɨˈstɒfəniːz/; Ancient Greek: [aristopʰánɛːs]; Ἀριστοφάνης, ca. 446 BC – ca. 386 BC), son of Philippus, of the deme Cydathenaus, was a comic playwright of ancient Athens. Eleven of his 40 plays survive virtually complete. These, together with fragments of some of his other plays, provide the only real examples of a genre of comic drama known as Old Comedy, and they are in fact used to define the genre. Also known as the Father of Comedy and the Prince of Ancient Comedy, Aristophanes has been said to recreate the life of ancient Athens more convincingly than any other author. His powers of ridicule were feared and acknowledged by influential contemporaries; Plato singled out Aristophanes' play The Clouds as slander contributing to the trial and execution of Socrates although other satirical playwrights had also caricatured the philosopher. His second play, The Babylonians (now lost), was denounced by the demagogue Cleon as a slander against the Athenian polis. It is possible that the case was argued in court but details of the trial are not recorded and Aristophanes caricatured Cleon mercilessly in his subsequent plays, especially The Knights, the first of many plays that he directed himself. "In my opinion," he says through the Chorus in that play, "the author-director of comedies has the hardest job of all." (κωμῳδοδιδασκαλίαν εἶναι χαλεπώτατον ἔργον ἁπάντων)

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Aristotle
Aristotle (Ancient Greek: Ἀριστοτέλης, Aristotélēs) (384 BC – 322 BC) was a Greek philosopher and polymath, a student of Plato and teacher of Alexander the Great. His writings cover many subjects, including physics, metaphysics, poetry, theater, music, logic, rhetoric, linguistics, politics, government, ethics, biology, and zoology. Together with Plato and Socrates (Plato's teacher), Aristotle is one of the most important founding figures in Western philosophy. Aristotle's writings were the first to create a comprehensive system of Western philosophy, encompassing morality, aesthetics, logic, science, politics, and metaphysics.
Aristotle's views on the physical sciences profoundly shaped medieval scholarship, and their influence extended well into the Renaissance, although they were ultimately replaced by Newtonian physics. In the zoological sciences, some of his observations were confirmed to be accurate only in the 19th century. His works contain the earliest known formal study of logic, which was incorporated in the late 19th century into modern formal logic. In metaphysics, Aristotelianism had a profound influence on philosophical and theological thinking in the Islamic and Jewish traditions in the Middle Ages, and it continues to influence Christian theology, especially the scholastic tradition of the Catholic Church. His ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotle's philosophy continue to be the object of active academic study today. Though Aristotle wrote many elegant treatises and dialogues (Cicero described his literary style as "a river of gold"), it is thought that the majority of his writings are now lost and only about one-third of the original works have survived.

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Aspasia
Aspasia (/æˈspeɪziə/ or /æˈspeɪʒə/; Ancient Greek: Ἀσπασία; ca. 470 BC–ca. 400 BC) was a Milesian woman who was famous for her involvement with the Athenian statesman Pericles. Very little is known about the details of her life. She spent most of her adult life in Athens, and she may have influenced Pericles and Athenian politics. She is mentioned in the writings of Plato, Aristophanes, Xenophon, and other authors of the day.
Ancient writers also reported that Aspasia was a brothel keeper and a harlot, although these accounts are disputed by modern scholars, on the grounds that many of the writers were comic poets concerned with defaming Pericles. Some researchers question even the historical tradition that she was a hetaera, or courtesan, and have suggested that she may actually have been married to Pericles. Aspasia had a son by Pericles, Pericles the Younger, who later became a general in the Athenian military and was executed after the Battle of Arginusae. She is believed to have become the courtesan of Lysicles, another Athenian statesman and general, following the death of Pericles the Elder.

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Augustus
Augustus ( /ɔːˈɡʌstəs/;Classical Latin: [awˈɡʊstʊs]; Latin: Imperator Gaius Julius Caesar Augustus; 23 September 63 BC – 19 August AD 14) is considered the first emperor of the Roman Empire, which he ruled alone from 27 BC until his death in 14 AD. Born Gaius Octavius Thurinus, he was adopted posthumously by his great-uncle Gaius Julius Caesar in 44 BC via his last will and testament, and between then and 27 BC was officially named Gaius Julius Caesar. In 27 BC the Senate awarded him the honorific Augustus ("the revered one"), and thus consequently he was Gaius Julius Caesar Augustus.
The young Octavius came into his inheritance after Caesar's assassination in 44 BC. In 43 BC, Octavian joined forces with Mark Antony and Marcus Aemilius Lepidus in a military dictatorship known as the Second Triumvirate. As a triumvir, Octavian ruled Rome and many of its provinces. The triumvirate was eventually torn apart under the competing ambitions of its rulers: Lepidus was driven into exile, and Antony committed suicide following his defeat at the Battle of Actium by Octavian's fleet under the command of Agrippa in 31 BC.

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Bacchylides
Bacchylides (^{[pronunciation?]}; Ancient Greek: Βακχυλίδης) (5th century BC) was an Ancient Greek lyric poet. Later Greeks included him in the canonical list of nine lyric poets which included his uncle Simonides. The elegance and polished style of his lyrics have been a commonplace of Bacchylidean scholarship since at least Longinus (De Sublimitate 33,5). Some scholars however have associated these qualities with superficial charm. He has often been compared unfavourably with his contemporary, Pindar, as "a kind of Boccherini to Pindar's Haydn", yet the differences in their styles doesn't allow for easy comparison and "to blame Bacchylides for not being Pindar is as childish a judgement as to condemn...Marvel for missing the grandeur of Milton." His career coincided with the ascendency of dramatic styles of poetry, as embodied in the works of Aeschylus or Sophocles, and he is in fact one of the last poets of major significance within the more ancient tradition of purely lyric poetry. The most notable features of his lyrics are their clarity in expression and simplicity of thought, making them an ideal introduction to the study of Greek lyric poetry in general and to Pindar's verse in particular.

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Boudica
Boudica ( /ˈbuːdɨkə/; alternative spelling: Boudicca), also known as Boadicea /boʊdɨˈsiːə/ and known in Welsh as Buddug [ˈbɨ̞ðɨ̞ɡ] (d. AD 60 or 61) was queen of the British Iceni tribe who led an uprising against the occupying forces of the Roman Empire.
Boudica's husband Prasutagus, ruler of the Iceni tribe who had ruled as a nominally independent ally of Rome, left his kingdom jointly to his daughters and the Roman Emperor in his will. However, when he died, his will was ignored — the kingdom was annexed as if conquered, Boudica was flogged, her daughters were raped, and Roman financiers called in their loans.
In AD 60 or 61, while the Roman governor, Gaius Suetonius Paulinus, was leading a campaign on the island of Anglesey in northern Wales, Boudica led the Iceni people, along with the Trinovantes and others, in revolt. They destroyed Camulodunum (modern Colchester), formerly the capital of the Trinovantes, but now a colonia (a settlement for discharged Roman soldiers) and the site of a temple to the former emperor Claudius, which was built and maintained at local expense. They also routed a Roman legion, the IX Hispana, sent to relieve the settlement.

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Chilon of Sparta
Chilon of Sparta (^{[pronunciation?]}; Χίλων or Χείλων; 6th century BC) was a Lacedaemonian and one of the Seven Sages of Greece.
Chilon was the son of Damagetus, and lived towards the beginning of the 6th century BC.
Herodotus speaks of him as contemporary with Hippocrates, the father of Peisistratus, and Diogenes Laertius states that he was an old man in the 52nd Olympiad (572 BC), and that he was elected an ephor in Sparta in the 56th Olympiad (556/5 BC). Alcidamas stated that he was a member of the Spartan assembly. Diogenes Laertius even goes so far as to claim that Chilon was also the first person who introduced the custom of joining the ephors to the kings as their counselors.
Chilon is said to have helped to overthrow the tyranny at Sicyon, which became a Spartan ally. He is also credited with the change in Spartan policy leading to the development of the Peloponnesian League in the sixth century BC.
Diogenes Laertius describes him as a writer of Elegiac poems, and attributes many sayings to him:

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Chionis of Sparta
Chionis of Sparta (Χιόνις) was an athlete of ancient Greece who was most notable for his jumping records in the ancient Olympics. Records suggest that in the 656 BC Olympics Chionis jumped a then record of 7 meters and 5 centimetres. If accurate, such a record would have won Chionis the inaugural Olympic title of the modern Olympic Games in 1896 and placed him among the top eight at a further ten Olympics, up to and including the 1952 Games of Helsinki.
As well as his amazing achievements in long jump, Chionis was also noted as a triple jumper capable of reaching up to 15.85 metres (52 feet). Although the rules of such jumps are unclear, such a distance under modern rules would have won Chionis the modern Olympic title right up to the 1952 games in Helsinki.
Chionis was also credited with winning three consecutive titles in the diaulos and stade between 664, 660, and 656 B.C.. The diaulos was an event that involved a race of two laps around the track, or about 384 metres (420 yards). The stade was the signature contest of the 476 BC Olympics that involved a sprinting race that was run the length of a straight track, perhaps similar to the modern 100m sprint.

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Cleomenes I
Cleomenes or Kleomenes ( /kliːˈɒmɨniːz/; Greek Κλεομένης; died c. 489 BC) was an Agiad King of Sparta in the late 6th and early 5th centuries BC. During his reign, which started around 520 BC, he pursued an adventurous and at times unscrupulous foreign policy aimed at crushing Argos and extending Sparta's influence both inside and outside the Peloponnese. He was a brilliant tactician. It was during his reign that the Peloponnesian League came formally into existence. During his reign, he intervened twice successfully in Athenian affairs but kept Sparta out of the Ionian Revolt. He died in prison in mysterious circumstances, with the Spartan authorities claiming his death was suicide due to insanity.
He was the son of Anaxandrides II (of the Agiad royal house) and his second wife (apparently a daughter of Prinetades), and was the half-brother of Dorieus, Leonidas I, and Cleombrotus. Although the three younger half-brothers were the sons of Anaxandrides' first wife and therefore had a better claim to the throne according to tradition, Cleomenes was apparently the eldest son and succeeded his father around 520 BC. He allowed his half-brother Dorieus to mount expeditions outside the Peloponnesse, perhaps as a way of expanding Spartan influence and territories, and perhaps to rid himself of a potential rival. His interest in the world outside the Peloponnesse may have accounted for some of his reputation for insanity among fellow Spartans who tended to be highly insular, conservative, and suspicious of all things foreign.

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Cleomenes III
Cleomenes III (Greek: Κλεομένης) was the King of Sparta from 235-222 BC. He succeeded to the Agiad throne of Sparta after his father, Leonidas II in 235 BC.
From 229 BC to 222 BC, Cleomenes waged war against the Achaean League under Aratus of Sicyon. Domestically, he is known for his attempt to reform the Spartan state. After being defeated by the Acheans in the Battle of Sellasia in 222 BC, he fled to Ptolemaic Egypt. After a failed revolt in 219 BC, he committed suicide.
Cleomenes was born in Sparta to King Leonidas II and his wife Cratesicleia and was part of the Agiad dynasty. The exact year of Cleomenes' birth is unknown but historian Peter Green puts it between 265 BC and 260 BC.
In around 242 BC, Leonidas was exiled from Sparta and forced to seek refuge in the temple of Athena after opposing the reforms of the Eurypontid King, Agis IV. Cleomenes' brother-in-law, Cleombrotus, who was a supporter of Agis, became king. Meanwhile, Agis, having started his reforms went on a campaign near the Isthmus of Corinth which presented Leonidas with an opportunity to regain his throne. He quickly desposed of Cleombrotus and when Agis returned to Sparta, he had him captured and executed.

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Conon
Conon (Greek: Κόνων) (bef. 444 BC – aft. 394 BC) was an Athenian general at the end of the Peloponnesian War, who presided over the crucial Athenian naval defeat at Battle of Aegospotami; later he contributed significantly to the restoration of the political and military power.
Conon had been sent out following the recall of Alcibiades in 406 BC, and pursued the Peloponnesian fleet under Lysander to the Hellespont. There it took a strong defensive position at Lampsacus and the Athenians, as they could not lure them out, retreated to Aegospotami. Alcibiades came to warn them of the danger of their position, as they were at an open beach without harbors, and advised them to move to Sestos about two miles distant where they were retrieving supplies from, but was ignored and perhaps ridiculed.
On the fifth day of the stand-off, Lysander sent ahead scouts, who signalled the main army once the Athenian crews had disembarked to take their meals. Thus almost the entire navy was caught unprepared and captured without resistance, and all the men taken were put to death. It was generally believed that some kind of treachery was involved, but Conon himself was never implicated. His ship was one of nine which escaped the disaster, boldly rushing to Lampsacus where the Spartans had left their sails (as was typical before a naval battle) and so preventing any effective means of pursuit. The Paralus returned to Athens, while Conon with the other eight ships fled to Evagoras of Cyprus, fearing the judgment of the Athenian commons.

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Democritus
Democritus (Greek: Δημόκριτος, Dēmokritos, "chosen of the people") (ca. 460 BC – ca. 370 BC) was an Ancient Greek philosopher born in Abdera, Thrace, Greece. He was an influential pre-Socratic philosopher and pupil of Leucippus, who formulated an atomic theory for the cosmos.
His exact contributions are difficult to disentangle from his mentor Leucippus, as they are often mentioned together in texts. Their speculation on atoms, taken from Leucippus, bears a passing and partial resemblance to the nineteenth-century understanding of atomic structure that has led some to regard Democritus as more of a scientist than other Greek philosophers; however their ideas rested on very different bases. Largely ignored in ancient Athens, Democritus was nevertheless well known to his fellow northern-born philosopher Aristotle. Plato is said to have disliked him so much that he wished all his books burned. Many consider Democritus to be the "father of modern science".
Democritus was born in the city of Abdera in Thrace, an Ionian colony of Teos, although some called him a Milesian. He was born in the 80th Olympiad (460–457 BC) according to Apollodorus of Athens, and although Thrasyllus placed his birth in 470 BC, the later date is probably more likely.John Burnet has argued that the date of 460 is "too early", since according to Diogenes Laërtius ix.41, Democritus said that he was a "young man (neos)" during Anaxagoras' old age (circa 440–428). It was said that Democritus' father was so wealthy that he received Xerxes on his march through Abdera. Democritus spent the inheritance which his father left him on travels into distant countries, to satisfy his thirst for knowledge. He traveled to Asia, and was even said to have reached India and Ethiopia.

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Demosthenes
Demosthenes (English pronunciation: /dɪˈmɒs.θəniːz/, Greek: Δημοσθένης, Dēmosthénēs [dɛːmostʰénɛːs]; 384–322 BC) was a prominent Greek statesman and orator of ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide an insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he argued effectively to gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speech-writer (logographer) and a lawyer, writing speeches for use in private legal suits.
Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and strove throughout his life to restore Athens' supremacy and motivate his compatriots against Philip II of Macedon. He sought to preserve his city's freedom and to establish an alliance against Macedon, in an unsuccessful attempt to impede Philip's plans to expand his influence southwards by conquering all the other Greek states. After Philip's death, Demosthenes played a leading part in his city's uprising against the new King of Macedonia, Alexander the Great. However, his efforts failed and the revolt was met with a harsh Macedonian reaction. To prevent a similar revolt against his own rule, Alexander's successor in this region, Antipater, sent his men to track Demosthenes down. Demosthenes took his own life, in order to avoid being arrested by Archias, Antipater's confidant.

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Diodorus Siculus
Diodorus Siculus (^{[pronunciation?]}; Greek: Διόδωρος Σικελιώτης, Diodoros Sikeliotes) was a Greek historian who flourished between 60 and 30 BC. According to Diodorus' own work, he was born at Agyrium in Sicily (now called Agira). With one exception, antiquity affords no further information about Diodorus' life and doings beyond what is to be found in his own work, Bibliotheca historica. Only Jerome, in his Chronicon under the "year of Abraham 1968" (i.e., 49 BC), writes, "Diodorus of Sicily, a writer of Greek history, became illustrious". His English translator, Charles Henry Oldfather, remarks on the "striking coincidence" that one of only two known Greek inscriptions from Agyrium (I.G. XIV, 588) is the tombstone of one "Diodorus, the son of Apollonius".
Diodorus' universal history, which he named Bibliotheca historica ("Historical Library"), consisted of 40 books, of which 1–5 and 11–20 survive, and were divided into three sections. The first six books treat the mythic history of the non-Hellenic and Hellenic tribes to the destruction of Troy and are geographical in theme, and describe the history and culture of Ancient Egypt (book I), of Mesopotamia, India, Scythia, and Arabia (II), of North Africa (III), and of Greece and Europe (IV–VI).

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Diogenes of Sinope
Diogenes the Cynic (Ancient Greek: Διογένης ὁ Κυνικός, Diogenēs ho Kunikos) was a Greek philosopher and one of the founders of Cynic philosophy. Also known as Diogenes of Sinope (Greek: Διογένης ὁ Σινωπεύς, Diogenēs ho Sinōpeus), he was born in Sinope (modern-day Sinop, Turkey), an Ionian colony on the Black Sea, in 412 or 404 BCE and died at Corinth in 323 BCE.
Diogenes of Sinope was a controversial figure. His father minted coins for a living and when Diogenes took to "defacement of the currency", he was banished from the city. After being exiled, he moved to Athens to debunk cultural conventions. Diogenes modelled himself on the example of Hercules. He believed that virtue was better revealed in action than in theory. He used his lifestyle and behaviour to criticise the social values and institutions of what he saw as a corrupt society. He declared himself a cosmopolitan. There are many tales about him dogging Antisthenes' footsteps and becoming his faithful hound, but it is by no means certain that the two men ever met. Diogenes made a virtue of poverty. He begged for a living and slept in a tub in the marketplace. He became notorious for his philosophical stunts such as carrying a lamp in the daytime, claiming to be looking for an honest man. He publicly mocked Alexander and lived. He embarrassed Plato, disputed his interpretation of Socrates and sabotaged his lectures.

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Dorian Greeks
The Dorians (Ancient Greek: Δωριεῖς, Dōrieis, singular Δωριεύς, Dōrieus) were one of the four major Greek ethnē into which the Ancient Greeks, or Hellenes, of the Classical period considered themselves divided.Ethnos has the sense of ethnic group. Herodotus uses the word with regard to them. They are almost always referenced as just "the Dorians", as they are in the earliest literary mention of them in Odyssey, where they already can be found inhabiting the island of Crete.
They were diverse in way of life and social organization, varying from the populous trade center of the city of Corinth, known for its ornate style in art and architecture, to the isolationist, military state of Sparta. And yet, all Hellenes knew which localities were Dorian, and which were not. Dorian states at war could more likely, but not always, count on the assistance of other Dorian states. Dorians were distinguished by the Doric Greek dialect and by characteristic social and historical traditions.
In the 5th century BC, Dorians and Ionians were the two most politically important Greek ethne, whose ultimate clash resulted in the Peloponnesian War. The degree to which fifth-century Hellenes self-identified as "Ionian" or "Dorian" has itself been disputed. At one extreme Édouard Will concludes that there was no true ethnic component in fifth-century Greek culture, in spite of anti-Dorian elements in Athenian propaganda. At the other extreme John Alty reinterprets the sources to conclude that ethnicity did motivate fifth-century actions. Moderns viewing these ethnic identifications through the fifth- and fourth-century BC literary tradition have been profoundly influenced by their own social politics. Also, according to E.N. Tigerstedt, nineteenth-century European admirers of virtues they considered "Dorian" identified themselves as "Laconophile" and found responsive parallels in the culture of their day as well; their biases contribute to the traditional modern interpretation of "Dorians".

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Dorians
The Dorians (Ancient Greek: Δωριεῖς, Dōrieis, singular Δωριεύς, Dōrieus) were one of the four major Greek ethnē into which the Ancient Greeks, or Hellenes, of the Classical period considered themselves divided.Ethnos has the sense of ethnic group. Herodotus uses the word with regard to them. They are almost always referenced as just "the Dorians", as they are in the earliest literary mention of them in Odyssey, where they already can be found inhabiting the island of Crete.
They were diverse in way of life and social organization, varying from the populous trade center of the city of Corinth, known for its ornate style in art and architecture, to the isolationist, military state of Sparta. And yet, all Hellenes knew which localities were Dorian, and which were not. Dorian states at war could more likely, but not always, count on the assistance of other Dorian states. Dorians were distinguished by the Doric Greek dialect and by characteristic social and historical traditions.
In the 5th century BC, Dorians and Ionians were the two most politically important Greek ethne, whose ultimate clash resulted in the Peloponnesian War. The degree to which fifth-century Hellenes self-identified as "Ionian" or "Dorian" has itself been disputed. At one extreme Édouard Will concludes that there was no true ethnic component in fifth-century Greek culture, in spite of anti-Dorian elements in Athenian propaganda. At the other extreme John Alty reinterprets the sources to conclude that ethnicity did motivate fifth-century actions. Moderns viewing these ethnic identifications through the fifth- and fourth-century BC literary tradition have been profoundly influenced by their own social politics. Also, according to E.N. Tigerstedt, nineteenth-century European admirers of virtues they considered "Dorian" identified themselves as "Laconophile" and found responsive parallels in the culture of their day as well; their biases contribute to the traditional modern interpretation of "Dorians".

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Edgar Degas
Edgar Degas (US /deɪˈɡɑː/ or UK /ˈdeɪɡɑː/; French: [ilɛʁ ʒɛʁmɛnɛdɡɑʁ dəɡɑ]; born Hilaire-Germain-Edgar De Gas, 1834–1917), was a French artist famous for his work in painting, sculpture, printmaking and drawing. He is regarded as one of the founders of Impressionism although he rejected the term, and preferred to be called a realist. A superb draftsman, he is especially identified with the subject of the dance, and over half of his works depict dancers. These display his mastery in the depiction of movement, as do his racecourse subjects and female nudes. His portraits are notable for their psychological complexity and depiction of human isolation.
Early in his career, he wanted to be a history painter, a calling for which he was well prepared by his rigorous academic training and close study of classic art. In his early thirties, he changed course, and by bringing the traditional methods of a history painter to bear on contemporary subject matter, he became a classical painter of modern life.

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Empedocles
Empedocles (pronounced: /ɛmˈpɛdəkliːz/; Ancient Greek: Ἐμπεδοκλῆς; Empedoklēs; Ancient Greek: [empedoklɛ̂ːs]; ca. 490–430 BC) was a Greek pre-Socratic philosopher and a citizen of Agrigentum, a Greek city in Sicily. Empedocles' philosophy is best known for being the originator of the cosmogenic theory of the four Classical elements. He also proposed powers called Love and Strife which would act as forces to bring about the mixture and separation of the elements. These physical speculations were part of a history of the universe which also dealt with the origin and development of life. Influenced by the Pythagoreans, he supported the doctrine of reincarnation. Empedocles is generally considered the last Greek philosopher to record his ideas in verse. Some of his work survives, more than in the case of any other Presocratic philosopher. Empedocles' death was mythologized by ancient writers, and has been the subject of a number of literary treatments.
Empedocles was born, c. 490 BC, at Agrigentum (Acragas) in Sicily to a distinguished family. Very little is known about his life. His father Meto seems to have been instrumental in overthrowing the tyrant of Agrigentum, presumably Thrasydaeus in 470 BC. Empedocles continued the democratic tradition of his house by helping to overthrow the succeeding oligarchic government. He is said to have been magnanimous in his support of the poor; severe in persecuting the overbearing conduct of the aristocrats; and he even declined the sovereignty of the city when it was offered to him.

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Epaminondas
Epaminondas (Ancient Greek: Ἐπαμεινώνδας; ca. 418 BC – 362 BC), or Epameinondas, was a Theban general and statesman of the 4th century BC who transformed the Ancient Greek city-state of Thebes, leading it out of Spartan subjugation into a preeminent position in Greek politics. In the process he broke Spartan military power with his victory at Leuctra and liberated the Messenian helots, a group of Peloponnesian Greeks who had been enslaved under Spartan rule for some 230 years, having been defeated in the Messenian War ending in 600 BC. Epaminondas reshaped the political map of Greece, fragmented old alliances, created new ones, and supervised the construction of entire cities. He was militarily influential as well, inventing and implementing several major battlefield tactics.
The Roman orator Cicero called him "the first man of Greece", but Epaminondas has fallen into relative obscurity in modern times. The changes Epaminondas wrought on the Greek political order did not long outlive him, as the cycle of shifting hegemonies and alliances continued unabated. A mere twenty-seven years after his death, a recalcitrant Thebes was obliterated by Alexander the Great. Thus Epaminondas—who had been praised in his time as an idealist and liberator—is today largely remembered for a decade (371 BC to 362 BC) of campaigning that sapped the strength of the great land powers of Greece and paved the way for the Macedonian conquest.

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Epicurus
Epicurus (Ancient Greek: Ἐπίκουρος, Epikouros, "ally, comrade"; 341 BCE – 270 BCE) was an ancient Greek philosopher as well as the founder of the school of philosophy called Epicureanism. Only a few fragments and letters remain of Epicurus's 300 written works. Much of what is known about Epicurean philosophy derives from later followers and commentators.
For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by ataraxia—peace and freedom from fear—and aponia—the absence of pain—and by living a self-sufficient life surrounded by friends. He taught that pleasure and pain are the measures of what is good and evil, that death is the end of the body and the soul and should therefore not be feared, that the gods do not reward or punish humans, that the universe is infinite and eternal, and that events in the world are ultimately based on the motions and interactions of atoms moving in empty space.

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Ernle Bradford
Ernle Dusgate Selby Bradford (born 11 January 1922, at Cole Green, Norfolk, England - died 8 May 1986) was a noted 20th century British historian specializing in the Mediterranean world and naval topics. A keen yachtsman himself, Bradford spent almost 30 years sailing the Mediterranean, and many of his books are set there. His book, The Journeying Moon describes some of these voyages. It ends with the sale of his Bristol Channel Pilot Cutter, Mischief, to HW Tilman, who made a number of significant voyages in it to high latitudes. Bradford lived in Kalkara, Malta for a number of years. Sometime BBC broadcaster and magazine editor, Bradford was a prolific author.
The son of Jocelyn Ernle Sydney Patton Bradford and his wife, Ada Louise Dusgate, he was educated at Uppingham School, Rutland. He also served in the Royal Navy during World War II, finishing as the first Lieutenant of a destroyer.
Softcover, Da Capo Press, Incorporated. Another edition: ISBN 0-306-81360-2 (0-306-81360-2) Softcover, Da Capo Press, Incorporated

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Euclid
Euclid ( /ˈjuːklɪd/ EWK-lid; Ancient Greek: Εὐκλείδης Eukleidēs), fl. 300 BC, also known as Euclid of Alexandria, was a Greek mathematician, often referred to as the "Father of Geometry". He was active in Alexandria during the reign of Ptolemy I (323–283 BC). His Elements is one of the most influential works in the history of mathematics, serving as the main textbook for teaching mathematics (especially geometry) from the time of its publication until the late 19th or early 20th century. In the Elements, Euclid deduced the principles of what is now called Euclidean geometry from a small set of axioms. Euclid also wrote works on perspective, conic sections, spherical geometry, number theory and rigor.
"Euclid" is the anglicized version of the Greek name Εὐκλείδης, meaning "Good Glory".
Little is known about Euclid's life, as there are only a handful of references to him. The date and place of Euclid's birth and the date and circumstances of his death are unknown, and only roughly estimated in proximity to contemporary figures mentioned in references. No likeness or description of Euclid's physical appearance made during his lifetime survived antiquity. Therefore, Euclid's depiction in works of art is the product of the artist's imagination.

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Euripides
Euripides (Ancient Greek: Εὐριπίδης) (ca. 480 – 406 BC) was one of the three great tragedians of classical Athens, the other two being Aeschylus and Sophocles. Some ancient scholars attributed ninety-five plays to him but according to the Suda it was ninety-two at most. Of these, eighteen or nineteen have survived complete (there has been debate about his authorship of Rhesus, largely on stylistic grounds) and there are also fragments, some substantial, of most of the other plays. More of his plays have survived intact than those of Aeschylus and Sophocles together, partly due to mere chance and partly because his popularity grew as theirs declined — he became, in the Hellenistic Age, a cornerstone of ancient literary education, along with Homer, Demosthenes and Menander.
Euripides is identified with theatrical innovations that have profoundly influenced drama down to modern times, especially in the representation of traditional, mythical heroes as ordinary people in extraordinary circumstances. This new approach led him to pioneer developments that later writers adapted to comedy, some of which are characteristic of romance. Yet he also became "the most tragic of poets", focusing on the inner lives and motives of his characters in a way previously unknown. He was "the creator of...that cage which is the theatre of Shakespeare's Othello, Racine's Phèdre, of Ibsen and Strindberg," in which "...imprisoned men and women destroy each other by the intensity of their loves and hates", and yet he was also the literary ancestor of comic dramatists as diverse as Menander and George Bernard Shaw.

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Eusebius of Caesarea
Eusebius of Caesarea (c. AD 263 – 339) also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist. He became the Bishop of Caesarea in Palestine about the year 314. Together with Pamphilus, he was a scholar of the Biblical canon. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs.
Little is known about the life of Eusebius. His successor at the see of Caesarea, Acacius, wrote a Life of Eusebius, but this work has been lost. Eusebius' own surviving works probably only represent a small portion of his total output. Since he was on the losing side of the long 4th-century contest between the allies and enemies of Arianism (Eusebius was an early and vocal supporter of Arius), posterity did not have much respect for Eusebius' person and was neglectful in the preservation of his writings. Beyond notices in his extant writings, the major sources are the 5th-century ecclesiastical historians Socrates, Sozomen, and Theodoret, and the 4th-century Christian author Jerome. There are assorted notices of his activities in the writings of his contemporaries Athanasius, Arius, Eusebius of Nicomedia, and Alexander of Alexandria. Eusebius' pupil, Eusebius of Emesa, provides some incidental information.

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Germanic Wars
The Germanic Wars is a name given to a series of wars between the Romans and various Germanic tribes between 113 BCE and 596 CE. The nature of these wars varied through time between Roman conquest, Germanic uprisings and later Germanic invasions in the Roman Empire that started in the late 2nd century. The series of conflicts which began in the 5th century, under the Western Roman Emperor Honorius, led (along with internal strife) to the ultimate downfall of the Western Roman Empire.

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Gorgias
Gorgias /ˈɡɔrdʒiəs/ (Greek: Γοργίας, Ancient Greek: [ɡorɡías]; "the Nihilist"; c. 485 – c. 380 BC),Greek sophist, pre-socratic philosopher and rhetorician, was a native of Leontini in Sicily. Along with Protagoras, he forms the first generation of Sophists. Several doxographers report that he was a pupil of Empedocles, although he would only have been a few years younger. "Like other Sophists he was an itinerant, practicing in various cities and giving public exhibitions of his skill at the great pan-Hellenic centers of Olympia and Delphi, and charged fees for his instruction and performances. A special feature of his displays was to invite miscellaneous questions from the audience and give impromptu replies."
His chief claim to recognition resides in the fact that he transplanted rhetoric from his native Sicily to Attica, and contributed to the diffusion of the Attic dialect as the language of literary prose.
Gorgias originated from Leontini, a Greek colony in Sicily, and what is often called the home of Spartan rhetoric. It is known that Gorgias had a father named Charmander and two siblings – a brother named Herodicus and a sister who dedicated a statue to Gorgias in Delphi (McComiskey 6-7).

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Helen of Troy
In Greek mythology, Helen of Troy (in Greek, Ἑλένη, Helénē), also known as Helen of Sparta, was the daughter of Zeus and Leda (or Nemesis), step-daughter of King Tyndareus, wife of Menelaus and sister of Castor, Polydeuces and Clytemnestra. Her abduction by Paris brought about the Trojan War.
The etymology of Helen's name has been a problem to scholars until the present. Georg Curtius related Helen (Ἑλένη) to the moon (Selene Σελήνη). Émile Boisacq considered Ἑλένη from the noun ἑλένη meaning "torch". It has also been suggested that the λ of Ἑλένη arose from an original ν, and thus the etymology of the name is connected with the root of Venus. Linda Lee Clader, however, says that none of the above suggestions offers much satisfaction.
If the name has an Indo-European etymology, it is possibly a suffixed form of a root *wel- "to turn, roll", or of *sel- "to flow, run". The latter possibility would allow comparison to the Vedic Sanskrit Saraṇyū, a character who is abducted in Rigveda 10.17.2. This parallel is suggestive of a Proto-Indo-European abduction myth. Saraṇyū means "swift" and is derived from the adjective saraṇa ("running", "swift"), the feminine of which is saraṇā; this is in every sound cognate with Ἑλένα, the form of her name that has no initial digamma. The possible connection of Helen's name to ἑλένη ("torch"), as noted above, may also support the relationship of her name to Vedic svaranā ("the shining one").

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Heraclitus
Heraclitus of Ephesus (Ancient Greek: Ἡράκλειτος ὁ Ἐφέσιος—Hērákleitos ho Ephésios; c. 535 – c. 475 BCE) was a pre-Socratic Greek philosopher, a native of the Greek city Ephesus, Ionia, on the coast of Asia Minor. He was of distinguished parentage. Little is known about his early life and education, but he regarded himself as self-taught and a pioneer of wisdom. From the lonely life he led, and still more from the riddling nature of his philosophy and his contempt for humankind in general, he was called "The Obscure" and the "Weeping Philosopher".
Heraclitus is famous for his insistence on ever-present change in the universe, as stated in the famous saying, "No man ever steps in the same river twice" (see panta rhei, below). He believed in the unity of opposites, stating that "the path up and down are one and the same", all existing entities being characterized by pairs of contrary properties. His cryptic utterance that "all entities come to be in accordance with this Logos" (literally, "word", "reason", or "account") has been the subject of numerous interpretations.

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Herodotus
Herodotus ( /hɨˈrɒdətəs/; Ancient Greek: Ἡρόδοτος Hēródotos) was an ancient Greek historian who was born in Halicarnassus, Caria (modern day Bodrum, Turkey) and lived in the fifth century BC (circa 484 – 425 BC). He has been called the "Father of History", and was the first historian known to collect his materials systematically, test their accuracy to a certain extent and arrange them in a well-constructed and vivid narrative.The Histories—his masterpiece and the only work he is known to have produced—is a record of his "inquiry" (or ἱστορία historía, a word that passed into Latin and acquired its modern meaning of "history"), being an investigation of the origins of the Greco-Persian Wars and including a wealth of geographical and ethnographical information. Although some of his stories were fanciful, he claimed he was reporting only what had been told to him. Little is known of his personal history.
The Histories, otherwise known as The Researches or The Inquiries, were divided by later Alexandrian editors into nine books, named after the nine Muses: the "Muse of History", Clio, representing the first book, then Euterpe, Thaleia, Melpomene, Terpsichore, Erato, Polymnia, Ourania and Calliope for books 2 to 9, respectively. At its simplest and broadest level of meaning, The Histories is structured as a dynastic history of four Persian kings:

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Hesiod
Hesiod ( /ˈhiːsiəd/ or /ˈhɛsiəd/;Ancient Greek: Ἡσίοδος, Hēsíodos) was a Greek oral poet generally thought by scholars to have been active between 750 and 650 BC, around the same time as Homer. His is the first European poetry in which the poet regards himself as a topic, an individual with a distinctive role to play. Ancient authors credited him and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought (he is sometimes identified as the first economist), archaic Greek astronomy and ancient time-keeping.
Hesiod practised various styles of traditional verse, including gnomic, hymnic, genealogical and narrative poetry, but he was not able to manipulate them all fluently. Comparisons with Homer can be unflattering. As one modern scholar observed: "It is as if an artisan with his big, awkward fingers were patiently, fascinatedly, imitating the fine seam of the professional tailor."
The dating of his life is a contested issue in scholarly circles and it is covered below in Dating.

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Hipparchus
Hipparchus/hɪˈpɑːrkəs/, or more correctly Hipparchos (Greek: Ἵππαρχος, Hipparkhos; c. 190 BC – c. 120 BC), was a Greek astronomer, geographer, and mathematician of the Hellenistic period. He is considered the founder of trigonometry.
Hipparchus was born in Nicaea (now Iznik, Turkey), and probably died on the island of Rhodes. He is known to have been a working astronomer at least from 162 to 127 BC. Hipparchus is considered the greatest ancient astronomical observer and, by some, the greatest overall astronomer of antiquity. He was the first whose quantitative and accurate models for the motion of the Sun and Moon survive. For this he certainly made use of the observations and perhaps the mathematical techniques accumulated over centuries by the Chaldeans from Babylonia. He developed trigonometry and constructed trigonometric tables, and he solved several problems of spherical trigonometry. With his solar and lunar theories and his trigonometry, he may have been the first to develop a reliable method to predict solar eclipses. His other reputed achievements include the discovery of Earth's precession, the compilation of the first comprehensive star catalog of the western world, and possibly the invention of the astrolabe, also of the armillary sphere, which he used during the creation of much of the star catalogue. It would be three centuries before Claudius Ptolemaeus' synthesis of astronomy would supersede the work of Hipparchus; it is heavily dependent on it in many areas.

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Hippocrates
Hippocrates of Cos or Hippokrates of Kos (Ancient Greek: Ἱπποκράτης; Hippokrátēs; c. 460 BC – c. 370 BC) was an ancient Greek physician of the Age of Pericles (Classical Athens), and is considered one of the most outstanding figures in the history of medicine. He is referred to as the father of Western medicine in recognition of his lasting contributions to the field as the founder of the Hippocratic School of Medicine. This intellectual school revolutionized medicine in ancient Greece, establishing it as a discipline distinct from other fields that it had traditionally been associated with (notably theurgy and philosophy), thus establishing medicine as a profession.
However, the achievements of the writers of the Corpus, the practitioners of Hippocratic medicine, and the actions of Hippocrates himself are often commingled; thus very little is known about what Hippocrates actually thought, wrote, and did. Hippocrates is commonly portrayed as the paragon of the ancient physician, credited with coining the Hippocratic Oath, still relevant and in use today. He is also credited with greatly advancing the systematic study of clinical medicine, summing up the medical knowledge of previous schools, and prescribing practices for physicians through the Hippocratic Corpus and other works.

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Hipponax
Hipponax (Ancient Greek: Ἱππῶναξ) of Ephesus and later Clazomenae was an Ancient Greek iambic poet who composed verses depicting the vulgar side of life in Ionian society in the sixth century BC. He was celebrated by ancient authors for his malicious wit (especially for his attacks on some contemporary sculptors, Bupalus and Athenis), and he was reputed to be physically deformed (a reputation that might have been inspired by the nature of his poetry). Little of his work survives despite its interest to Alexandrian scholars, who collected it in two or three books. He influenced Alexandrian poets searching for alternative styles and uses of language, such as Callimachus and Herodas, and his colourful reputation as an acerbic, social critic also made him a popular subject for verse, as in this epigram by Theocritus:
Ancient literary critics credited him with inventing literary parody and "lame" poetic meters suitable for vigorous abuse, as well as with influencing comic dramatists such as Aristophanes. His witty, abusive style appears for example in this quote by Herodian, who however was mainly interested in its linguistic aspects (many of the extant verses were preserved for us by lexicographers and grammarians interested in rare words):

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Homer
In the Western classical tradition, Homer ( /ˈhoʊmər/; Ancient Greek: Ὅμηρος, Hómēros) is the author of the Iliad and the Odyssey, and is revered as the greatest ancient Greek epic poet. These epics lie at the beginning of the Western canon of literature, and have had an enormous influence on the history of literature.
When he lived is unknown. Herodotus estimates that Homer lived 400 years before Herodotus' own time, which would place him at around 850 BC; while other ancient sources claim that he lived much nearer to the supposed time of the Trojan War, in the early 12th century BC. Modern researchers appear to place Homer in the 7th or 8th centuries BC.
The formative influence played by the Homeric epics in shaping Greek culture was widely recognized, and Homer was described as the teacher of Greece. Homer's works, which are about fifty percent speeches, provided models in persuasive speaking and writing that were emulated throughout the ancient and medieval Greek worlds. Fragments of Homer account for nearly half of all identifiable Greek literary papyrus finds.

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Hypatia
Hypatia (ca. AD 350–370–March 415) ( /haɪˈpeɪʃə/ hy-PAY-shə; Ancient Greek: Ὑπατία; Hypatía) was a Greek Neoplatonist philosopher in Roman Egypt who was the first historically noted woman in mathematics. As head of the Platonist school at Alexandria, she also taught philosophy and astronomy.
As a Neoplatonist philosopher, she belonged to the mathematic tradition of the Academy of Athens, as represented by Eudoxus of Cnidus; she was of the intellectual school of the 3rd century thinker Plotinus, which encouraged logic and mathematical study in place of empirical enquiry and strongly encouraged law in place of nature.
Hypatia lived in Roman Egypt, and was murdered by a Christian mob after being accused of witchcraft and godlessness and of causing religious turmoil. Kathleen Wilder proposes that the murder of Hypatia marked the end of Classical antiquity, while Maria Dzielska and Christian Wildberg note that Hellenistic philosophy continued to flourish in the 5th and 6th centuries, and perhaps until the age of Justinian.

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Ibycus
Ibycus (Ancient Greek: Ἴβυκος) (floruit: 2nd half of 6th century BC), was an Ancient Greek lyric poet, a citizen of Rhegium in Magna Graecia, probably active at Samos during the reign of the tyrant Polycrates and numbered by the scholars of Hellenistic Alexandria in the canonical list of nine lyric poets. He was mainly remembered in antiquity for pederastic verses but he also composed lyrical narratives on mythological themes in the manner of Stesichorus. His work survives today only as quotations by ancient scholars or recorded on fragments of papyrus recovered from archaeological sites in Egypt, yet his extant verses include some of the finest examples of Greek poetry. The following lines, dedicated to a lover, Euryalus, were recorded by Athenaeus as a famous example of amorous praise:
The rich language of these lines, in particular the accumulation of epithets, typical of Ibycus, is shown in the following translation:
This mythological account of his lover recalls Hesiod's account of Pandora who was decked out by the same goddesses (the Graces, the Seasons and Persuasion) so as to be a bane to mankind — an allusion consistent with Ibycus's view of love as unavoidable turmoil.

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Isidore of Seville
Saint Isidore of Seville (Spanish: San Isidro or San Isidoro de Sevilla, Latin: Isidorus Hispalensis) (c. 560 – 4 April 636) served as Archbishop of Seville for more than three decades and is considered, as the historian Montalembert put it in an oft-quoted phrase, "le dernier savant du monde ancien" ("the last scholar of the ancient world"). Indeed, all the later medieval history-writing of Hispania (modern Spain and Portugal) was based on his histories.
At a time of disintegration of classical culture, and aristocratic violence and illiteracy, he was involved in the conversion of the royal Visigothic Arians to Catholicism, both assisting his brother Leander of Seville, and continuing after his brother's death. He was influential in the inner circle of Sisebut, Visigothic king of Hispania. Like Leander, he played a prominent role in the Councils of Toledo and Seville. The Visigothic legislation which resulted from these councils is regarded by modern historians as exercising an important influence on the beginnings of representative government.

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Karl Otfried Müller
Karl Otfried Müller (August 28, 1797 – August 1, 1840), was a German scholar and Philodorian, or admirer of ancient Sparta, who introduced the modern study of Greek mythology.
He was born at Brieg (modern Brzeg) in Silesia. His father was a chaplain in the Prussian army, and he was raised in the atmosphere of Protestant Pietism. He attended the gymnasium of his town. His university education was partly in Breslau (now Wrocław) and partly in Berlin. In Berlin, he was spurred towards the study of Greek literature, art and history by the influence of Philipp August Böckh. In 1817, after the publication of his first work, Aegineticorum liber, on the Aeginetans, he received an appointment at the Magdaleneum in Breslau, and in 1819 he was made adjunct professor of ancient literature at the University of Göttingen, his subject being the archaeology and history of ancient art. He deepened his understanding of Greek art by travelling in the summer of 1822 to the Netherlands, England and France.
Turning away from the Enlightenment conception of Greek myth as a reflection of a universal religion in its infancy, Müller placed the study squarely as the outcome of an encounter between the particular character of a people and a specific historical setting, where, in the broadest sense it has remained, though his convictions that the core of each culture is uniquely its own led him to deny the influence of Egyptian art on Greek art, already being recognised at the time.

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Leonidas
Leonidas I (/liːˈɒnɨdəs/ lee-ON-i-dəs or /liːˈɒn.ɨ.dæs/; Doric and Modern Greek: Λεωνίδας, Leōnidas; Ionic Greek: Λεωνίδης, Leōnidēs; "son of the lion"; died 9 August 480 BCE) was a Greek hero-king of Sparta, the 17th of the Agiad line, one of the sons of King Anaxandridas II of Sparta, who was believed in mythology to be a descendant of Heracles, possessing much of the latter's strength and bravery. Leonidas I is notable for his leadership at the Battle of Thermopylae.
According to Herodotus, Leonidas' mother was his father's niece and had been barren for so long that the ephors, the five annually elected administrators of the Spartan constitution, tried to prevail upon King Anaxandridas to set aside his wife and take another. Anaxandridas refused, claiming his wife was blameless, whereupon the ephors agreed to allow him to take a second wife without setting aside his first. This second wife, a descendent of Chilon the Wise, promptly bore a son, Cleomenes. However, one year after Cleomenes' birth, Anaxandridas' first wife also gave birth to a son, Dorieus. Leonidas was the third son of Anaxandridas' first wife, and either the elder brother or twin of Cleombrotus. Because Leonidas was not heir to the throne, he was not exempt from attending the agoge, the public school that the sons of all Spartans had to complete in order to qualify for citizenship. Leonidas was thus one of the few Spartan kings to have ever undergone the notoriously harsh training of Spartan youth.

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Leonidas I
Leonidas I (/liːˈɒnɨdəs/ lee-ON-i-dəs or /liːˈɒn.ɨ.dæs/; Doric and Modern Greek: Λεωνίδας, Leōnidas; Ionic Greek: Λεωνίδης, Leōnidēs; "son of the lion"; died 9 August 480 BCE) was a Greek hero-king of Sparta, the 17th of the Agiad line, one of the sons of King Anaxandridas II of Sparta, who was believed in mythology to be a descendant of Heracles, possessing much of the latter's strength and bravery. Leonidas I is notable for his leadership at the Battle of Thermopylae.
According to Herodotus, Leonidas' mother was his father's niece and had been barren for so long that the ephors, the five annually elected administrators of the Spartan constitution, tried to prevail upon King Anaxandridas to set aside his wife and take another. Anaxandridas refused, claiming his wife was blameless, whereupon the ephors agreed to allow him to take a second wife without setting aside his first. This second wife, a descendent of Chilon the Wise, promptly bore a son, Cleomenes. However, one year after Cleomenes' birth, Anaxandridas' first wife also gave birth to a son, Dorieus. Leonidas was the third son of Anaxandridas' first wife, and either the elder brother or twin of Cleombrotus. Because Leonidas was not heir to the throne, he was not exempt from attending the agoge, the public school that the sons of all Spartans had to complete in order to qualify for citizenship. Leonidas was thus one of the few Spartan kings to have ever undergone the notoriously harsh training of Spartan youth.

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Leucippus
Leucippus or Leukippos (Greek: Λεύκιππος, first half of 5th century BCE) was one of the earliest Greeks to develop the theory of atomism — the idea that everything is composed entirely of various imperishable, indivisible elements called atoms — which was elaborated in greater detail by his pupil and successor, Democritus.
According to this atomism, if you take a piece of wood and then cut it in to two equal parts, then do it continuously, eventually you will find a part that you can't cut. This smallest possible part is the "atom". A possible earlier candidate for atomism is Mochus of Sidon, from the Trojan War era (13th or 12th century BCE).
He was most likely born in Miletus, although Abdera and Elea are also mentioned as possible birth-places.
Leucippus is a shadowy figure, as his dates are not recorded and he is often mentioned in conjunction with his more well-known pupil Democritus, who replaced indeterminism with determinism as the ontological cause of atomic movement. It is therefore difficult to determine which contributions come from Democritus and which come from Leucippus.

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Lycurgus of Sparta
Lycurgus (pronounced /laɪˈkɜrɡəs/; Greek: Λυκοῦργος, Lukoûrgos; Ancient Greek: [lykôrɡos]; (c.820–730 BC?) was the legendary lawgiver of Sparta, who established the military-oriented reformation of Spartan society in accordance with the Oracle of Apollo at Delphi. All his reforms were directed towards the three Spartan virtues: equality (among citizens), military fitness, and austerity.
He is referred to by ancient historians and philosophers Herodotus, Xenophon, Plato, Polybius, Plutarch and Epictetus. It is not clear if this Lycurgus was an actual historical figure; however, many ancient historians believed Lycurgus was responsible for the communalistic and militaristic reforms that transformed Spartan society, most notably the Great Rhetra. Ancient historians place him in the first half of the 7th century BC.
The following account is taken almost solely from Plutarch's "Life of Lycurgus," which is more of an anecdotal collection than a real biography. The actual person Lycurgus may or may not have existed, but as a symbolic founder of the Spartan state he was looked to as the initiator of many of its social and political institutions; much, therefore, of Plutarch's account is concerned to find the "origin" of contemporary Spartan practices.

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Lysander
Lysander (^{[pronunciation?]}; died 395 BC, Greek: Λύσανδρος, Lýsandros) was a Spartan general who commanded the Spartan fleet in the Hellespont which defeated the Athenians at Aegospotami in 405 BC. The following year, he was able to force the Athenians to capitulate, bringing the Peloponnesian War to an end; he organized the dominion of Sparta over Greece in the last decade of his life.
Little is known of Lysander's early life. Lysander's father was Aristocleitus, who was a member of the Spartan Heracleidae; that is, like most Dorian men of good family, he claimed descent from Heracles. Nevertheless, Lysander was a mothax: his family was poor and when he was young he needed sponsorship to be able to participate in the Spartan training to be a soldier.
Lysander was appointed Spartan navarch (admiral) for the Aegean Sea in 407 BC. It was during this period that he gained the friendship and support of Cyrus the Younger, a son of Darius II of Persia and Parysatis.
Lysander then undertook the major project of creating a strong Spartan fleet based at Ephesus which could take on the Athenians and their allies.

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Machiavelli
Niccolò di Bernardo dei Machiavelli (Italian pronunciation: [nikkoˌlɔ makjaˈvɛlli], 3 May 1469 – 21 June 1527) was an Italian historian, diplomat, philosopher, humanist and writer based in Florence during the Renaissance. A founder of modern political science, he was a diplomat, political philosopher, playwright, and a civil servant of the Florentine Republic. He also wrote comedies, carnival songs, and poetry. His personal correspondence is renowned in the Italian language. He was Secretary to the Second Chancery of the Republic of Florence from 1498 to 1512, when the Medici were out of power. He wrote his masterpiece, The Prince after the Medici had recovered power and he no longer held a position of responsibility in Florence, and is respectively interpreted by many as a satire of these powers.
Machiavelli was born in Florence, Italy, the first son and third child of attorney, Bernardo di Niccolò Machiavelli, and his wife, Bartolomea di Stefano Nelli. The Machiavelli family are believed to be descended from the old marquesses of Tuscany and to have produced thirteen Florentine Gonfalonieres of Justice, one of the offices of a group of nine citizens selected by drawing lots every two months, who formed the government, or Signoria. Machiavelli, like many people of Florence, was however not a full citizen of Florence, due to the nature of Florentine citizenship in that time, even under the republican regime.

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Maniots
The Maniots or Maniates (Greek: Μανιάτες) are the Greek inhabitants of the Mani Peninsula (the middle leg of the Peloponnese south of Sparta) located in the southern Peloponnese in the Greek prefecture of Laconia and prefecture of Messinia. They were also formerly known as Mainotes and the peninsula as Maina. The Maniots are the direct descendants of the Spartans and through the Spartans the Dorians. The terrain is mountainous and inaccessible (until recently many Mani villages could be accessed only by sea), and the regional name "Mani" is thought to have meant originally "dry" or "barren". Etymologically, the name "Maniot" is a diminutive implying "of Mani". Geographically, the peninsula itself is an extension of the Taygetus mountain range. Throughout history, the Maniots have been known by their neighbors and their enemies as fierce warriors,proudly independent, who practice blood feuds - so fierce and savage, in fact, that they have been compared to the Nordic Berserkers. At times they were even referred to as the "super soldiers" of the 15th, 16th, 17th, 18th and early to mid 19th centuries. Napoleon Bonaparte addressed to them as "Spartan descendants" and Theodoros Kolokotronis (leader of the Greek war of Independence) called them "The Spartans".

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Marcomannic Wars
The Marcomannic Wars (called by the Romans bellum Germanicum or expeditio Germanica) were a series of wars lasting over a dozen years from about AD 166 until 180. These wars pitted the Roman Empire against the Marcomanni, Quadi and other Germanic peoples, along both sides of the upper and middle Danube. The struggle against the Germanic invasions occupied the major part of the reign of Roman emperor Marcus Aurelius, and it was during his campaigns against them that he started writing his philosophical work Meditations, whose second book bears the note "Among the Quadi at the Granua".
During the years succeeding the rule of Antoninus Pius, the Roman Empire began to be attacked upon all sides. A war with Parthia lasted from 161 to 166 (under the joint rule of Marcus Aurelius and Lucius Verus), and although it ended successfully, its unforeseen consequences for the Empire were great. The returning troops brought with them a plague (the so-called Antonine Plague), which would eventually kill an estimated 5 million people, severely weakening the Empire. At the same time, in Central Europe, the first movements of the Great Migrations were occurring, as the Goths moved westwards, putting pressure on the Germanic tribes of the area. As a result, Germanic tribes and other nomadic people launched raids along Rome's northern border, particularly into Gaul and across the Danube.

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Menelaus
In Greek mythology, Menelaus (Ancient Greek: Μενέλαος, Menelaos) was a legendary king of Mycenaean (pre-Dorian) Sparta, the husband of Helen of Troy, and a central figure in the Trojan War. He was the son of Atreus and Aerope, and brother of Agamemnon king of Mycenae and, according to the Iliad, leader of the Spartan contingent of the Greek army during the War. Prominent in both the Iliad and Odyssey, Menelaus was also popular in Greek vase painting and Greek tragedy; the latter more as a hero of the Trojan War than as a member of the doomed House of Atreus.
Although early authors such as Aeschylus refer in passing to Menelaus' early life, detailed sources are quite late, post-dating 5th-century BC Greek tragedy. According to these sources, Menelaus' father Atreus had been feuding with his brother Thyestes over the throne of Mycenae. After a back-and-forth struggle that featured adultery, incest and cannibalism, Thyestes gained the throne after his son Aegisthus murdered Atreus. As a result, Atreus’ sons, Menelaus and Agamemnon, went into exile. They first stayed with King Polyphides of Sicyon, and later with King Oeneus of Calydon. But when they thought the time was ripe to dethrone Mycenae's hostile ruler, they returned. Assisted by King Tyndareus of Sparta, they drove Thyestes away, and Agamemnon took the throne for himself.

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Milo of Croton
Milo of Croton (Greek: Μίλων; gen.: Μίλωνος) was a 6th century BC wrestler from the Magna Graecian city of Croton in southern Italy who enjoyed a brilliant wrestling career and won many victories in the most important athletic festivals of ancient Greece. In addition to his athletic victories, Milo is credited by the ancient commentator Diodorus Siculus with leading his fellow citizens to military triumph over neighboring Sybaris in 510 BC.
Milo was said to be an associate of Pythagoras. One story tells of the wrestler saving the philosopher's life when a roof was about to collapse upon him and another that Milo may have married the philosopher's daughter Myia. Like other successful athletes of ancient Greece, Milo was the subject of fantastic tales of strength and power, some, perhaps, based upon misinterpretations of his statues. Among other tales, he was said to have carried a bull on his shoulders and to have burst a band about his brow by simply inflating the veins of his temples.
The date of Milo's death is unknown, but he reportedly was attempting to rend a tree asunder when his hands became trapped in the cleft of its trunk and a pack of wolves surprised and devoured him. Milo has been depicted in works of art by Pierre Puget, Étienne-Maurice Falconet and others. In literature, he has been referenced by Rabelais in Gargantua and Pantagruel and by Shakespeare in Troilus and Cressida.

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Orosius
Paulus Orosius (b. circa 375, d. not before 418), less often Paul Orosius in English, was a Christian historian, theologian and student of Augustine of Hippo from Gallaecia. He is best known for his Historiarum Adversum Paganos Libri VII ("Seven Books of History Against the Pagans"), which he wrote in response to the belief that the decline of the Roman Empire was the result of its adoption of Christianity.
After entering the priesthood, he took an interest in the Priscillianist controversy then going on in his native country. He went to consult with Augustine at Hippo (now Annaba in Algeria) in 413 or 414, possibly in connection with this controversy. After staying for some time in North Africa as Augustine's student, he was reportedly sent by him in 415 to Jerusalem with a letter of introduction to Jerome, then living in Bethlehem, where he represented the orthodox party against the Pelagians at the Synod of Jerusalem.
The ostensible purpose of his mission (apart from the typical intent of pilgrimage and perhaps relic-hunting) was that he might gain further instruction from Jerome on the points raised by the Priscillianists and Origenists. In reality, it would seem that his business was to assist Jerome and others against Pelagius, who, after the synod of Carthage in 411, had been living in Palestine, and finding some acceptance there.

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Otto of Greece
Otto, Royal Prince of Bavaria, then Othon, King of Greece (Greek: Ὄθων, Βασιλεὺς τῆς Ἑλλάδος, Óthon, Vasiléfs tis Elládos; 1 June 1815 – 26 July 1867) was made the first modern King of Greece in 1832 under the Convention of London, whereby Greece became a new kingdom under the protection of the Great Powers (the United Kingdom, France and the Russian Empire).
The second son of the philhellene King Ludwig I of Bavaria, Otto ascended the newly created throne of Greece while still a minor. His government was initially run by a three-man regency council made up of Bavarian court officials. Upon reaching his majority, Otto removed the regents when they proved unpopular with the people and he ruled as an absolute monarch. Eventually his subjects’ demands for a Constitution proved overwhelming and in the face of an armed but peaceful insurrection, Otto granted a Constitution in 1843.
Throughout his reign, Otto faced political challenges concerning Greece's financial weakness and the role of the government in the affairs of the Church. The politics of Greece of this era was based on affiliations with the three Great Powers, and Otto’s ability to maintain the support of the powers was key to his remaining in power. To remain strong, Otto had to play the interests of each of the Great Powers’ Greek adherents against the others, while not aggravating the Great Powers. When Greece was blockaded by the (British) Royal Navy in 1850 and again in 1853, to stop Greece from attacking the Ottoman Empire during the Crimean War, Otto’s standing amongst Greeks suffered. As a result, there was an assassination attempt on the Queen and finally, in 1862, Otto was deposed while in the countryside. He died in exile in Bavaria in 1867.

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Parmenides
Parmenides of Elea ( /pɑrˈmɛnɨdiːz əv ˈɛliə/; Ancient Greek: Παρμενίδης ὁ Ἐλεάτης; fl. early 5th century BC) was an ancient Greek philosopher born in Elea, a Greek city on the southern coast of Italy. He was the founder of the Eleatic school of philosophy. The single known work of Parmenides is a poem, On Nature, which has survived only in fragmentary form. In this poem, Parmenides describes two views of reality. In "the way of truth" (a part of the poem), he explains how reality (coined as "what-is") is one, change is impossible, and existence is timeless, uniform, necessary, and unchanging. In "the way of opinion," he explains the world of appearances, in which one's sensory faculties lead to conceptions which are false and deceitful. These ideas strongly influenced the whole of Western philosophy, perhaps most notably through its effect on Plato.

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Paul Cartledge
Paul Anthony Cartledge (born 24 March 1947) is the first A. G. Leventis Professor of Greek Culture at Cambridge University, having previously held a personal chair in Greek History at Cambridge.
Cartledge was educated at St Paul's School and New College, Oxford where, with his contemporaries Robin Lane Fox and Terence Irwin, he was a student of G. E. M. de Ste. Croix. He completed his doctoral thesis in Spartan archaeology at the same institution, under the supervision of Professor Sir John Boardman. He lectured at the New University of Ulster in 1972-73, at Trinity College Dublin from 1973 to 1978, and at the University of Warwick in 1978-79. In October 1979 he moved to Cambridge University where he is a fellow of Clare College.
He is a world expert on Athens and Sparta in the Classical Age and has been described as a Laconophile. He was chief historical consultant for the BBC TV series The Greeks and the Channel 4 series The Spartans, presented by Bettany Hughes. He is also a holder of the Gold Cross of the Order of Honour and an Honorary Citizen of (modern) Sparta. Besides the Leventis Professorship, he holds a visiting Global Distinguished Professorship at New York University, funded by the Greek Parliament. He sits on the European Advisory Board of Princeton University Press.

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Pausanias (general)
Pausanias (Greek: Παυσανίας) (died c. 470 BC) was a Spartan general of the 5th century BC. He was a scion of the royal house of the Agiads but not in the direct line of succession himself: the son of Cleombrotus and nephew of Leonidas I, serving as regent after the latter's death, since Leonidas' son Pleistarchus was still under-age. Pausanias was also the father of Pleistoanax, who later became king, and Cleomenes. Pausanias was responsible for the Greek victory over Mardonius and the Persians at the Battle of Plataea in 479 BC, and was the leader of the Hellenic League created to resist Persian aggression during the Greco-Persian Wars.
After the Greek victories at Plataea and the Battle of Mycale, the Spartans lost interest in liberating the Greek cities of Asia Minor. However, when it became clear that Athens would dominate the Hellenic League in Sparta's absence, Sparta sent Pausanias back to command the League's military.
In 478 BC Pausanias was suspected of conspiring with the Persians and was recalled to Sparta, however he was acquitted and then left Sparta of his own accord, taking a trireme from the town of Hermione. After capturing Byzantium Pausanias was alleged to have released some of the prisoners of war who were friends and relations of the king of Persia. However, Pausanias argued that the prisoners had escaped. He sent a letter via Gongylus of Eretria to King Xerxes (son of Darius), saying that he wished to help him and bring Sparta and the rest of Greece under Persian control. In return, he wished to marry the king’s daughter. After receiving a letter back from Xerxes in which Xerxes agreed to his plans, Pausanias started to dress like a Persian aristocrat and he started to adopt Persian customs.

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Pericles
Pericles (Ancient Greek: Περικλῆς, Periklēs, "surrounded by glory"; c. 495 – 429 BC) was a prominent and influential Greek statesman, orator, and general of Athens during the city's Golden Age—specifically, the time between the Persian and Peloponnesian wars. He was descended, through his mother, from the powerful and historically influential Alcmaeonid family.
Pericles had such a profound influence on Athenian society that Thucydides, his contemporary historian, acclaimed him as "the first citizen of Athens". Pericles turned the Delian League into an Athenian empire and led his countrymen during the first two years of the Peloponnesian War. The period during which he led Athens, roughly from 461 to 429 BC, is sometimes known as the "Age of Pericles", though the period thus denoted can include times as early as the Persian Wars, or as late as the next century.
Pericles promoted the arts and literature; it is principally through his efforts that Athens holds the reputation of being the educational and cultural centre of the ancient Greek world. He started an ambitious project that generated most of the surviving structures on the Acropolis (including the Parthenon). This project beautified the city, exhibited its glory, and gave work to the people. Pericles also fostered Athenian democracy to such an extent that critics call him a populist.

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Philip II of Macedon
Philip II of Macedon (Greek: Φίλιππος Β' ὁ Μακεδών – φίλος phílos, "friend" + ἵππος híppos, "horse" — transliterated Philippos (help·info); 382–336 BC), was a Greek king (basileus) of Macedon from 359 BC until his assassination in 336 BC. He was the father of Alexander the Great and Philip III.
Philip was the youngest son of the king Amyntas III and Eurydice I. In his youth, (c. 368–365 BC) Philip was held as a hostage in Thebes, which was the leading city of Greece during the Theban hegemony. While a captive there, Philip received a military and diplomatic education from Epaminondas, became eromenos of Pelopidas, and lived with Pammenes, who was an enthusiastic advocate of the Sacred Band of Thebes.
In 364 BC, Philip returned to Macedon. The deaths of Philip's elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philip managed to take the kingdom for himself that same year.

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Pindar
Pindar (Ancient Greek: Πίνδαρος, Pindaros, pronounced [píndaros]; Latin: Pindarus) (ca. 522–443 BC), was an Ancient Greek lyric poet from Thebes. Of the canonical nine lyric poets of ancient Greece, his work is the best preserved. Quintilian described him as "Of the nine lyric poets, Pindar is by far the greatest, in virtue of his inspired magnificence, the beauty of his thoughts and figures, the rich exuberance of his language and matter, and his rolling flood of eloquence, characteristics which, as Horace rightly held, make him inimitable.". His poems however can also seem difficult and even peculiar. The Athenian comic playwright Eupolis once remarked that they "are already reduced to silence by the disinclination of the multitude for elegant learning". Some scholars in the modern age also found his poetry perplexing, at least up until the discovery in 1896 of some poems by his rival Bacchylides, when comparisons of their work showed that many of Pindar's idiosyncrasies are typical of archaic genres rather than of the poet himself. The brilliance of his poetry then began to be more widely appreciated. However his style still challenges the casual reader and he continues to be a much admired though largely unread poet.

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Plato
Plato ( /ˈpleɪtoʊ/; Greek: Πλάτων, Plátōn, "broad"; 424/423 BC – 348/347 BC) was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. Along with his mentor, Socrates, and his student, Aristotle, Plato helped to lay the foundations of Western philosophy and science. In the words of A. N. Whitehead:
The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. I do not mean the systematic scheme of thought which scholars have doubtfully extracted from his writings. I allude to the wealth of general ideas scattered through them.
Plato's sophistication as a writer is evident in his Socratic dialogues; thirty-six dialogues and thirteen letters have been ascribed to him. Plato's writings have been published in several fashions; this has led to several conventions regarding the naming and referencing of Plato's texts. Plato's dialogues have been used to teach a range of subjects, including philosophy, logic, ethics, rhetoric, and mathematics.

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Plutarch

Plutarch (English pronunciation: /'pluːtɑːk/; Greek: Πλούταρχος, Ploútarkhos, Koine Greek: [plŭːtarkʰos]) then named, on his becoming a Roman citizen, Lucius Mestrius Plutarchus (Μέστριος Πλούταρχος),c. 46 – 120 AD, was a Greek historian, biographer, essayist, and Middle Platonist known primarily for his Parallel Lives and Moralia. He was born to a prominent family in Chaeronea, Boeotia, a town about twenty miles east of Delphi.
Plutarch was born in 46 AD in the small town of Chaeronea, in the Greek region known as Boeotia. His family was wealthy. The name of Plutarch's father has not been preserved, but it was probably Nikarchus (Greek: Nίκαρχoς), from the common habit of Greek families to repeat a name in alternate generations. The name of Plutarch's grandfather was Lamprias, as he attested in Moralia and in his Life of Antony.
His brothers, Timon and Lamprias, are frequently mentioned in his essays and dialogues, where Timon is spoken of in the most affectionate terms. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarch's wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not give way to excessive grief at the death of their two year old daughter, who was named Timoxena after her mother. Interestingly, he hinted at a belief in reincarnation in that letter of consolation.

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Polybius
Polybius^{[pronunciation?]} (ca. 200–118 BC), Greek Πολύβιος) was a Greek historian of the Hellenistic Period noted for his work, The Histories, which covered the period of 220–146 BC in detail. The work describes in part the rise of the Roman Republic and its gradual domination over Greece. Polybius is also renowned for his ideas concerning the separation of powers in government, later used in Montesquieu's The Spirit of the Laws and in the drafting of the United States Constitution.
Polybius was born in Arcadia around 200 BC. He was the son of Lycortas, a Greek politician who became Cavalry Commander of the Achaean League. His father's opposition to Roman control of Macedonia resulted in his imprisonment. Polybius was then deported to Rome, where Lucius Aemilius Paulus employed him to tutor his two sons.
Polybius had the opportunity to return to Macedonia in 152 BC; he elected to stay, however, in Rome, as by that time he had placed his allegiance in the Roman Republic. He became a close friend of the Roman military commander Scipio Aemilianus, accompanying the general to Hispania and Africa. Polybius's The Histories provides a detailed account of Rome's ascent to empire and included his eyewitness accounts of the Roman victory over Hannibal and the Sack of Carthage in 146 BC. Polybius held that historians should only chronicle events whose participants the historian was able to interview, and was among the first to champion the notion of having factual integrity in historical writing, while avoiding bias.

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Protagoras
Protagoras ( /ˈproʊtæɡərəs/; Greek: Πρωταγόρας, ca. 490 BC – 420 BC) was a pre-Socratic Greek philosopher and is numbered as one of the sophists by Plato. In his dialogue Protagoras, Plato credits him with having invented the role of the professional sophist or teacher of virtue. He is also believed to have created a major controversy during ancient times through his statement that "man is the measure of all things". This idea was revolutionary for the time and contrasted with other philosophical doctrines that claimed the universe was based on something objective, outside the human influence.
Protagoras was born in Abdera, Thrace, in Ancient Greece. According to Aulus Gellius, he originally made his living as a porter, but one day he was seen by the philosopher Democritus carrying a load of small pieces of wood tied with a short cord. Democritus discovered that Protagoras had tied the load himself with such perfect geometric accuracy that it revealed him to be a mathematic prodigy. He immediately took him into his own household and taught him philosophy.

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Ptolemy
Claudius Ptolemy ( /ˈtɒləmi/; Greek: Κλαύδιος Πτολεμαῖος, Klaudios Ptolemaios; Latin: Claudius Ptolemaeus; c. AD 90 – c. AD 168), was a Greek-Roman citizen of Egypt who wrote in Greek. He was a mathematician, astronomer, geographer, astrologer, and poet of a single epigram in the Greek Anthology. He lived in Egypt under Roman rule, and is believed to have been born in the town of Ptolemais Hermiou in the Thebaid. This theory, proposed by Theodore Meliteniotes, could be correct, but it is late (ca. 1360) and unsupported. There is no reason to suppose that he ever lived anywhere else than Alexandria, where he died around AD 168.
Ptolemy was the author of several scientific treatises, at least three of which were of continuing importance to later Islamic and European science. The first is the astronomical treatise now known as the Almagest (in Greek, Ἡ Μεγάλη Σύνταξις, "The Great Treatise", originally Μαθηματικὴ Σύνταξις, "Mathematical Treatise"). The second is the Geography, which is a thorough discussion of the geographic knowledge of the Greco-Roman world. The third is the astrological treatise known sometimes in Greek as the Apotelesmatika (Ἀποτελεσματικά), more commonly in Greek as the Tetrabiblos (Τετράβιβλος "Four books"), and in Latin as the Quadripartitum (or four books) in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day.

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Pyrrhus of Epirus
Pyrrhus or Pyrrhos (Greek: Πύρρος, Pyrros; 319/318 BC–272 BC) was a Greek general and statesman of the Hellenistic era. He was king of the Greek tribe of Molossians, of the royal Aeacid house (from circa 297 BC), and later he became king of Epirus (r. 306–302, 297–272 BC) and Macedon (r. 288–284, 273–272 BC). He was one of the strongest opponents of early Rome. Some of his battles, though successful, cost him heavy losses, from which the term "Pyrrhic victory" was coined. He is the subject of one of Plutarch's Parallel Lives (Greek: Βίοι Παράλληλοι).
Pyrrhus was the son of Aeacides and Phthia, a Thessalian woman, and a second cousin of Alexander the Great (via Alexander's mother, Olympias). He had two sisters: Deidamia and Troias. Pyrrhus was only two years old when his father was dethroned, in 317 BC, his family taking refuge with Glaukias, king of the Taulantians, one of the largest Illyrian tribes. Pyrrhus was raised by Beroea, Glaukias's wife and a Molossian of the Aeacidae dynasty.

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Pythagoras
Pythagoras of Samos (Ancient Greek: Πυθαγόρας ὁ Σάμιος [Πυθαγόρης in Ionian Greek] Pythagóras ho Sámios "Pythagoras the Samian", or simply Πυθαγόρας; b. about 570 – d. about 495 BC) was an Ionian Greek philosopher, mathematician, and founder of the religious movement called Pythagoreanism. Most of the information about Pythagoras was written down centuries after he lived, so very little reliable information is known about him. He was born on the island of Samos, and might have travelled widely in his youth, visiting Egypt and other places seeking knowledge. Around 530 BC, he moved to Croton, a Greek colony in southern Italy, and there set up a religious sect. His followers pursued the religious rites and practices developed by Pythagoras, and studied his philosophical theories. The society took an active role in the politics of Croton, but this eventually led to their downfall. The Pythagorean meeting-places were burned, and Pythagoras was forced to flee the city. He is said to have ended his days in Metapontum.

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Sappho
Sappho ( /ˈsæfoʊ/; Attic Greek Σαπφώ [sapːʰɔː], Aeolic Greek Ψάπφω [psapːʰɔː]) was an Ancient Greek poet, born on the island of Lesbos. Later Greeks included her in the list of nine lyric poets. Her birth was sometime between 630 and 612 BC, and it is said that she died around 570 BC, but little is known for certain about her life. The bulk of her poetry, which was well-known and greatly admired throughout antiquity, has been lost, but her immense reputation has endured through surviving fragments.
The only contemporary source for Sappho's life is her own poetry, and scholars are skeptical of reading it biographically. Later biographical accounts are also unreliable.
Strabo indicates that Sappho was the contemporary of Alcaeus of Mytilene (born ca. 620 BC) and Pittacus (ca. 645 - 570 BC), and according to Athenaeus, she was the contemporary of Alyattes of Lydia (ca. 610 - 560 BC). The Suda, a 10th century Byzantine encyclopædia, dates her to the 42nd Olympiad (612/608 BC), meaning either that she was born then or that this was her floruit. The versions of Eusebius state that she was famous by the first or second year of the 45th or 46th Olympiad (between 600 and 594 BC). Taken together, these references make it likely that she was born ca. 620 BC, or a little earlier.

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Sicilian revolt
The Sicilian revolt was a revolution against the Second Triumvirate of the Roman Republic which occurred between 44 BC and 36 BC. The revolt was led by Sextus Pompeius, and ended in a Triumvirate victory.
Sextus' father, Pompey, had been an enemy of Julius Caesar for many years, and this enmity finally boiled over in 49 BC with the beginning of Caesar's civil war. Pompey was executed in 48 BC by the Egyptians, but Sextus and his brother, Gnaeus Pompeius, continued fighting until 45 BC, when it was clear that Caesar was the victor. After Munda Sextus' brother was executed but Sextus himself escaped to Sicily.
When Julius Caesar was assassinated on March 15, 44 BC, Sextus' name was placed on a proscription list formed by Marcus Lepidus, Marcus Antonius, and Octavian, the members of the Second Triumvirate. The list was designed not only to fill Rome's treasury, but to help in the Second Triumvirate's war on the Cassii and Bruti families, and listed all of Caesar's other enemies and their relatives.

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Simonides of Ceos
Simonides of Ceos (Ancient Greek: Σιμωνίδης ὁ Κεῖος) (c. 556 BC-468 BC) was a Greek lyric poet, born at Ioulis on Kea. The scholars of Hellenistic Alexandria included him in the canonical list of nine lyric poets, along with Bacchylides (his nephew) and Pindar (reputedly a bitter rival). Both Bacchylides and Pindar benefited from his innovative approach to lyric poetry and he was more involved than either of them in the major events and personalities of their times. His fame owes much to traditional accounts of his colourful life, as one of the wisest of men, as a greedy miser, as an inventor of a system of mnemonics and also of some letters of the Greek alphabet (ω, η, ξ, ψ ). Such accounts include fanciful elements yet he had a real influence on the sophistic enlightenment of the classical era. His fame as a poet rests largely on his ability to present basic human situations with affecting simplicity. In the words of the Roman rhetorician Quintilian:
He is popularly associated with epitaphs commemorating fallen warriors, as for example the Lacedaemonians at The Battle of Thermopylae:

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Socrates
Socrates ( /ˈsɒkrətiːz/; Greek: Σωκράτης, Ancient Greek pronunciation: [sɔːkrátɛːs], Sōkrátēs; c. 469 BC – 399 BC) was a classical Greek Athenian philosopher. Credited as one of the founders of Western philosophy, he is an enigmatic figure known chiefly through the accounts of later classical writers, especially the writings of his students Plato and Xenophon, and the plays of his contemporary Aristophanes. Many would claim that Plato's dialogues are the most comprehensive accounts of Socrates to survive from antiquity.
Through his portrayal in Plato's dialogues, Socrates has become renowned for his contribution to the field of ethics, and it is this Platonic Socrates who also lends his name to the concepts of Socratic irony and the Socratic method, or elenchus. The latter remains a commonly used tool in a wide range of discussions, and is a type of pedagogy in which a series of questions are asked not only to draw individual answers, but also to encourage fundamental insight into the issue at hand. It is Plato's Socrates that also made important and lasting contributions to the fields of epistemology and logic, and the influence of his ideas and approach remains strong in providing a foundation for much western philosophy that followed.

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Solon
Solon (^{[pronunciation?]}; Ancient Greek: Σόλων, c. 638 BC – 558 BC) was an Athenian statesman, lawmaker, and poet. He is remembered particularly for his efforts to legislate against political, economic and moral decline in archaic Athens. His reforms failed in the short term, yet he is often credited with having laid the foundations for Athenian democracy.
Knowledge of Solon is limited by the lack of documentary and archeological evidence covering Athens in the early 6th century BC. He wrote poetry for pleasure, as patriotic propaganda, and in defence of his constitutional reforms. His works only survive in fragments. They appear to feature interpolations by later authors and it is possible that fragments have been wrongly attributed to him (see Solon the reformer and poet). Ancient authors such as Herodotus and Plutarch are the main source of information, yet they wrote about Solon long after his death, at a time when history was by no means an academic discipline. Fourth century orators, such as Aeschines, tended to attribute to Solon all the laws of their own, much later times. Archaeology reveals glimpses of Solon's period in the form of fragmentary inscriptions but little else. For some scholars, our "knowledge" of Solon and his times is largely a fictive construct based on insufficient evidence while others believe a substantial body of real knowledge is still attainable. Solon and his times can appear particularly interesting to students of history as a test of the limits and nature of historical argument.

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Sophocles
Sophocles ( /ˈsɒfəkliːz/; Ancient Greek: Σοφοκλῆς, Sophoklēs, Greek pronunciation: [sopʰoklɛ̂ːs]; c. 497/6 BC – winter 406/5 BC) is one of three ancient Greek tragedians whose plays have survived. His first plays were written later than those of Aeschylus, and earlier than or contemporary with those of Euripides. According to the Suda, a 10th century encyclopedia, Sophocles wrote 123 plays during the course of his life, but only seven have survived in a complete form: Ajax, Antigone, The Women of Trachis, Oedipus the King, Electra, Philoctetes and Oedipus at Colonus. For almost 50 years, Sophocles was the most-fêted playwright in the dramatic competitions of the city-state of Athens that took place during the religious festivals of the Lenaea and the Dionysia. He competed in around 30 competitions, won perhaps 24, and was never judged lower than second place. Aeschylus won 14 competitions, and was sometimes defeated by Sophocles, while Euripides won only 4 competitions.
The most famous tragedies of Sophocles feature Oedipus and Antigone: they are generally known as the Theban plays, although each play was actually a part of a different tetralogy, the other members of which are now lost. Sophocles influenced the development of the drama, most importantly by adding a third actor, thereby reducing the importance of the chorus in the presentation of the plot. He also developed his characters to a greater extent than earlier playwrights such as Aeschylus.

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Stesichorus
Stesichorus (Ancient Greek: Στησίχορος, circa 640 – 555 BC) was the first great poet of the Greek West. He is best known for telling epic stories in lyric metres but he is also famous for some ancient traditions about his life, such as his opposition to the tyrant Phalaris, and the blindness he is said to have incurred and cured by composing verses first insulting and then flattering to Helen of Troy. He was ranked among the nine lyric poets esteemed by the scholars of Hellenistic Alexandria and yet his work attracted relatively little interest among ancient commentators, so that remarkably few fragments of his poetry now survive. As one scholar observed in 1967: "Time has dealt more harshly with Stesichorus than with any other major lyric poet." Recent discoveries, recorded on Egyptian papyrus (notably and controversially, the Lille Stesichorus), have led to some improvements in our understanding of his work, confirming his role as a link between Homer's epic narrative and the lyric narrative of poets like Pindar.

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Thales of Miletus
Thales of Miletus ( /ˈθeɪliːz/; Greek: Θαλῆς, Thalēs; c. 624 BC – c. 546 BC) was a pre-Socratic Greek philosopher from Miletus in Asia Minor, and one of the Seven Sages of Greece. Many, most notably Aristotle, regard him as the first philosopher in the Greek tradition. According to Bertrand Russell, "Western philosophy begins with Thales." Thales attempted to explain natural phenomena without reference to mythology and was tremendously influential in this respect. Almost all of the other pre-Socratic philosophers follow him in attempting to provide an explanation of ultimate substance, change, and the existence of the world—without reference to mythology. Those philosophers were also influential, and eventually Thales' rejection of mythological explanations became an essential idea for the scientific revolution. He was also the first to define general principles and set forth hypotheses, and as a result has been dubbed the "Father of Science", though it is argued that Democritus is actually more deserving of this title.

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Themistocles
Themistocles (Greek: Θεμιστοκλῆς; "Glory of the Law"; c. 524–459 BC), was an Athenian politician and a general. He was one of a new breed of politicians who rose to prominence in the early years of the Athenian democracy, along with his great rival Aristides. As a politician, Themistocles was a populist, having the support of lower class Athenians, and generally being at odds with the Athenian nobility. Elected archon in 493 BC, he took steps to increase the naval power of Athens, which would be a recurring theme in his political career. During the first Persian invasion of Greece, he fought at the Battle of Marathon, and was possibly one of the 10 Athenian strategoi (generals) in that battle.
In the years after Marathon, and in the run up to the second Persian invasion he became the most prominent politician in Athens. He continued to advocate a strong Athenian navy, and in 483 BC he persuaded the Athenians to build a fleet of 200 triremes; these would prove crucial in the forthcoming conflict with Persia. During the second invasion, he was in effective command of the Greek allied navy at the battles of Artemisium and Salamis. Due to subterfuge on the part of Themistocles, the Allies lured the Persian fleet into the Straits of Salamis, and the decisive Greek victory there was the turning point in the invasion, which was ended the following year by the defeat of the Persians at the Battle of Plataea.

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Thucydides
Thucydides (/θ[unsupported input]ˈsɪdɪˌdiz/; Greek: Θουκυδίδης, Thoukydídēs; c. 460 BC – c. 395 BC) was a Greek historian and author from Alimos. His History of the Peloponnesian War recounts the 5th century BC war between Sparta and Athens to the year 411 BC. Thucydides has been dubbed the father of "scientific history", because of his strict standards of evidence-gathering and analysis in terms of cause and effect without reference to intervention by the gods, as outlined in his introduction to his work.
He has also been called the father of the school of political realism, which views the relations between nations as based on might rather than right. His text is still studied at advanced military colleges worldwide, and the Melian dialogue remains a seminal work of international relations theory.
More generally, Thucydides showed an interest in developing an understanding of human nature to explain behaviour in such crises as plague, massacres, as in that of the Melians, and civil war.

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Timocreon
Timocreon of Ialysus in Rhodes (Τιμοκρέων) was a Greek lyric poet who flourished about 480 BC, at the time of the Persian Wars. His poetry survives only in a very few fragments and he has received less attention from modern scholars than he deserves. He seems to have composed convivial verses for drinking parties. However he is remembered particularly for his bitter clashes with Themistocles and Simonides over the issue of his medizing (siding with the Persian invaders), for which he had been banished from his home around the time of the Greek victory at the Battle of Salamis. He was also an athlete of some distinction and reputedly a glutton.
An epitaph for him, appearing in the Palatine Anthology, was credited to his rival, Simonides: "After much drinking, much eating and much slandering, I, Timocreon of Rhodes, rest here."

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Trojan War
In Greek mythology, the Trojan War was waged against the city of Troy by the Achaeans (Greeks) after Paris of Troy took Helen from her husband Menelaus king of Sparta. The war is one of the most important events in Greek mythology and has been narrated through many works of Greek literature, most notably through Homer's Iliad and the Odyssey. The Iliad relates a part of the last year of the siege of Troy; the Odyssey describes Odysseus's journey home. Other parts of the war are contained in a cycle of epic poems, which have survived through fragments. Episodes from the war provided material for Greek tragedy and other works of Greek literature, and for Roman poets including Virgil and Ovid.
The war originated from a quarrel between the goddesses Athena, Hera, and Aphrodite, after Eris, the goddess of strife and discord, gave them a golden apple, sometimes known as the Apple of Discord, marked "for the fairest". Zeus sent the goddesses to Paris, who judged that Aphrodite, as the "fairest", should receive the apple. In exchange, Aphrodite made Helen, the most beautiful of all women and wife of Menelaus, fall in love with Paris, who took her to Troy. Agamemnon, king of Mycenae and the brother of Helen's husband Menelaus, led an expedition of Achaean troops to Troy and besieged the city for ten years because of Paris' insult. After the deaths of many heroes, including the Achaeans Achilles and Ajax, and the Trojans Hector and Paris, the city fell to the ruse of the Trojan Horse. The Achaeans slaughtered the Trojans (except for some of the women and children whom they kept or sold as slaves) and desecrated the temples, thus earning the gods' wrath. Few of the Achaeans returned safely to their homes and many founded colonies in distant shores. The Romans later traced their origin to Aeneas, one of the Trojans, who was said to have led the surviving Trojans to modern day Italy.

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Visigoths
The Visigoths (Latin: Visigothi, Wisigothi, Vesi, Visi, Wesi, or Wisi) were one of two main branches of the later Goths, the Ostrogoths being the other. These tribes were among the Germanic peoples who spread through the late Roman Empire during Late Antiquity or the Migration Period. The Visigoths emerged out of the Gothic groups who entered the Roman Empire in and after 376 and defeated the Romans at the Battle of Adrianople in 378. The Visigoths invaded Italy under Alaric I and famously sacked Rome in 410 AD, eventually settling in Spain and Portugal, where they founded a powerful Kingdom.
After numerous years of migration, which led the Visigoths to compare themselves to the Biblical Hebrew people wandering for 40 years in the Sinai Desert, the Visigoths settled in southern Gaul as foederati of the Romans in 418. For unknown reasons, they soon fell out with their hosts and established their own kingdom with its capital at Toulouse. Extending their authority into Hispania at the expense of the Vandals, their rule in Gaul was ended by the Franks under Clovis I at the Battle of Vouillé in 507. Thereafter the only territory north of the Pyrenees that the Visigoths held was Septimania, such that their kingdom became limited to Hispania. The province came to be dominated by the Visigothic small governing elite at the expense of the Byzantine province of Spania and the Suebic Kingdom of Galicia.

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William Martin Leake
William Martin Leake, FRS (14 January 1777 – 6 January 1860), was a British antiquarian and topographer.
He was born in London to John Martin Leake and Mary Calvert Leake. After completing his education at the Royal Military Academy, Woolwich, he was commissioned a 2nd Lieutenant in the Royal Regiment of Artillery in 1794. Having spent four years in the West Indies as lieutenant of marine artillery, he was promoted to captain, and was sent in 1799 by the government to Constantinople to train the forces of the Ottoman Empire in the use of artillery. The British Empire had decided to support the Ottoman in its defense against Napoleonic France. A journey through Asia Minor in 1800 to join the British fleet at Cyprus inspired him with an interest in antiquarian topography. In 1801, after travelling across the desert with the Turkish army to Egypt, he was, on the expulsion of the French, employed in surveying the valley of the Nile as far as the cataracts; but having sailed with the ship engaged to convey the Elgin marbles from Athens to England, he lost all his maps and observations when the vessel foundered off Cerigo in Greece.

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Xenophon
Xenophon (Ancient Greek: Ξενοφῶν, Xenophōn; c. 430 – 354 BC), son of Gryllus, of the deme Erchia of Athens, also known as Xenophon of Athens, was a Greek historian, soldier, mercenary, philosopher and a contemporary and admirer of Socrates. He is known for his writings on the history of his own times, the 4th century BC, preserving the sayings of Socrates, and descriptions of life in ancient Greece and the Persian Empire.
Xenophon's birth date is uncertain, but most scholars agree that he was born around 431 BC near the city of Athens. Xenophon was born into the ranks of the upper classes, thus granting him access to certain privileges of the aristocracy of ancient Attica. While a young man, Xenophon participated in the expedition led by Cyrus the Younger against his older brother, king Artaxerxes II of Persia, in 401 BC. Xenophon writes that he had asked the veteran Socrates for advice on whether to go with Cyrus, and that Socrates referred him to the divinely inspired Delphic oracle. Xenophon's query to the oracle, however, was not whether or not to accept Cyrus' invitation, but "to which of the gods he must pray and do sacrifice, so that he might best accomplish his intended journey and return in safety, with good fortune". The oracle answered his question and told him to which gods to pray and sacrifice. When Xenophon returned to Athens and told Socrates of the oracle's advice, Socrates chastised him for asking so disingenuous a question.

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Zeno of Citium
Zeno of Citium (Greek: Ζήνων ὁ Κιτιεύς, Zēnōn ho Kitiéŭs;, c. 334 BC – c. 262 BC) was a Greek language philosopher of Phoenician origin from Citium (Greek: Κίτιον). Zeno was the founder of the Stoic school of philosophy, which he taught in Athens from about 300 BC. Based on the moral ideas of the Cynics, Stoicism laid great emphasis on goodness and peace of mind gained from living a life of virtue in accordance with nature. It proved very successful, and flourished as the dominant philosophy from the Hellenistic period through to the Roman era.
Zeno was born c. 334 BC, in Citium in Cyprus. Most of the details known about his life come from the anecdotes preserved by Diogenes Laërtius in his Lives and Opinions of Eminent Philosophers. Diogenes relates a legend that Zeno was a merchant and that after surviving a shipwreck, Zeno wandered into a bookshop in Athens and was attracted to some writings about Socrates. He asked the librarian how to find such a man. In response, the librarian pointed to Crates of Thebes, the most famous Cynic living at that time in Greece.

wn.com/Zeno_of_Citium

This is Sparta. Full scene.

The full scene from 300....

published: 28 Mar 2007

author: rastout

The Mean Kitty Song

LYRICS: I got this little kitty about 2 months back he was the nicest little kitty, now a ...

published: 05 Sep 2007

author: smpfilms

300 This Is Sparta

Madness? This is Sparta!...

published: 26 Mar 2007

author: louie9588

This Is Sparta! Techno Music Mix!!

signup.leagueoflegends.com Play League of Legends, a great, fun, addicting, rts pc game. A...

published: 03 Oct 2007

author: worldzfinezt

300 - This is madness. This is Sparta.

From the epic movie '300' - based on the famous graphic novel of Frank Miller - the very e...

published: 09 Apr 2007

author: dawnofaiur

This is Sparta! Last techno remix

THIS IS SPARTAAAA...!...

published: 14 Dec 2007

author: fondacaroalfonso

300 - Movie Trailer

300 - Movie Trailer...

published: 05 Oct 2006

author: Mark Warner

8. Sparta

Introduction to Ancient Greek History (CLCV 205) In this lecture, Professor Donald Kagan e...

published: 20 Nov 2008

author: YaleCourses

Sparta- Daivd Letterman

Sparta playing "Breaking The Broken" On the David Letterman Show...

published: 17 Dec 2006

author: Sk8terboiy333

300 SPARTANS

I made this video from the best scenes of the movie "300" which is based on Frank Miller's...

published: 02 Apr 2007

author: CyI3eR

300 This is Sparta Remix!!!

Here's a video I made using the trailers of 300 and a song made by Keaton from Keatons Wor...

published: 09 May 2007

author: Jeffro6565

300

The epic graphic novel by Frank Miller (Sin City) assaults the screen with the blood, thun...

published: 01 Oct 2011

author: warnervoduk

Spartans, What is your Profession?

In 300, King Leonidas Meets Daxos and the other Arcadians...

published: 12 Jan 2008

author: l337supa94mzor

Sparta giving birth to 6 kittens

This Video about our cat Sparta giving birth to 6 kittens. Includes her pregnancy, birthin...

published: 27 Apr 2011

author: giedri1

At The Drive-In Website Intro

Animated Intro for the reunion website of the band At The Drive In...

published: 09 Jan 2012

author: MONDIAL

SMP Films HD Promo

THE FUTURE OF SMP FILMS: From now on, each time a new video is released on YouTube.com/smp...

published: 11 Apr 2008

author: Cory

Be-Mag Winterclash Edit by Karsten Boysen

Check out the full article here: http://www.be-mag.com/article/1805-Be-Mag-s-view-on-the-W...

published: 19 Feb 2011

author: Be-Mag

Combat Rescue Afghanistan

Footage I shot of my deployment to Afghanistan in 2009 of Air Force/Air National Guard Com...

published: 17 Aug 2009

author: MrGlory

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photo: AP / Manu Brabo

A Free Syrian Army fighter takes position close to a military base, near Azaz, Syria, Monday, Dec. 10, 2012.

Syria Rebels Holding Reporter Threaten Attacks on Russians

Novosti

13 Dec 2012

MOSCOW, December 13 (RIA Novosti) – Syrian rebels behind the kidnapping of Ukrainian journalist Ankhar Kochneva have released a video threatening more attacks on Russians and Ukrainians, as a deadline for her execution approaches on Thursday. Kochneva, a 40-year-old Ukrainian citizen, was abducted in October by Syrian rebels as she traveled to the city of Homs, and has been held there by them since, they claim ... ....(size: 2.1Kb)

photo: UN / Eric Kanalstein

File - In Herat, Afghanistan, women line up to collect bags of split chick pea, wheat, and cooking oil being distributed by the UN World Food Programme (WFP), 29 June, 2012.

'Long way to go' on justice for Afghan women - UN

BBC News

11 Dec 2012

Afghan women victims of violence are still being failed by the justice system, according to a new UN report. Although there had been some progress in implementing a 2009 anti-violence law, overall use of the law "remained low", the report says. Cultural pressures and inconsistent police practices are hampering implementation of the law, it added ... 'Tip of the iceberg' ... Afghan victims of sexual abuse rarely speak out ... ....(size: 2.5Kb)

photo: AP / Lee Jin-man

File - Google Executive Chairman Eric Schmidt speaks to students during a seminar at Yonsei University in Seoul, South Korea, Friday, Sept. 28, 2012.

Google boss Eric Schmidt: I'm proud of our tax avoidance scheme...it's called capitalism

Belfast Telegraph

13 Dec 2012

The head of the internet giant Google has defiantly defended his company’s tax avoidance strategy claiming he was “proud” of the steps it had taken to cut its tax bill which were just “capitalism”. In an interview in New York Eric Schmidt, Google’s Chairman, confirmed the company had no intention of paying more to the UK exchequer ... “I am very proud of the structure that we set up ... ” ....(size: 3.7Kb)

photo: AP / Bullit Marquez

Soldiers unload another victim of typhoon Bopha as retrieval operations continue at the hardest hit New Bataan township, Compostela Valley in southern Philippines Sunday Dec. 9, 2012. The number of missing in the wake of a typhoon that devastated parts of the southern Philippines has jumped to nearly 900 after families and fishing companies reported losing contact with more than 300 fishermen in the South China Sea and Pacific Ocean, officials said Sunday.

Typhoon ‘Pablo’ toll: 714 confirmed dead, 890 missing

The Daily Tribune

11 Dec 2012

The death toll brought about by typhoon “Pablo” continued to rise with 714 persons confirmed dead by the National Disaster Risk Reduction and Management Council (NDRRMC) yesterday while those missing ballooned to 890 as massive search, retrieval and relief operations continue in the typhoon-ravaged areas in Mindanao ... 4 ... They were subsequently brought to Caraga Regional Hospital ... (NHMFC) (P100,000) ... With AFP ....(size: 5.4Kb)

photo: Russian Presidential Press and Information Office

Russian President Vladimir Putin gives an address to the Federal Assembly at the Kremlin in Moscow, Russia, 12 December, 2012.

Vladimir Putin warns against foreign meddling

The Times of India

12 Dec 2012

MOSCOW. Russia President Vladimir Putin on Wednesday denounced opponents who receive financial assistance from abroad and vowed that the country would not allow democracy to be imposed from the outside. Putin said in his first annual state-of-the-nation address since he returned to the Kremlin for a third term that it should be illegal for anyone who receives money from abroad to be a politician in Russia ... ....(size: 3.9Kb)

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Sussex Bank celebrates the holidays by giving back

North Jersey

14 Dec 2012

SBBX) is the holding company for Sussex Bank, which operates through its main office in Franklin, New Jersey and through its nine branch offices located in Andover, Augusta, Newton, Montague, Sparta, Vernon and Wantage, New Jersey, Port Jervis and Warwick, New York; a loan production office in , New Jersey and for the Tri-State Insurance Agency, ......(size: 5.3Kb)

Sparta’s Bloodsport: The New Era

The Examiner

13 Dec 2012

When. Saturday Dec 15th. Time. 1.30pm. Where. Grizzly Rose. Sparta Combat League has yet another installment of fantastic fighting this Saturday at The Grizzly Rose with their BLOODSPORT…The New Era event. This is just another example of how Jeff Cisneros & Keith Shmelzer have joined forces to bring us more superb match-ups with some title fights on the line too ... Sparta's Bloodsport. The New EraSparta's Bloodsport. The New Era ... ....(size: 3.3Kb)

Belleville birth announcement

North Jersey

13 Dec 2012

Dylan Patrick Adolfsen PHOTO COUTESY OF JENNIFER ADOLFSEN ... He joins his brother Brendan, 2. ... Godparents are Jeffery Cullen of Weehawken and Allison Cullen of Sparta. ....(size: 5.2Kb)

Medford company to receive business award

MSNBC

13 Dec 2012

Jidan Cleaning on Stokes Road in Medford will be one of 13 small-business clients to be honored for their growth at the annual Small Business Growth Success Awards luncheon hosted by the New Jersey Small Business Development Center. The event will be held from 11.30 a.m. to 2.30 p.m. on Friday in Monroe, Middlesex County, at the Forsgate Country Club ... Lt. Gov ... Chiusano, R-24th of Sparta; Declan J ... Advertise . AdChoices. Advertise . AdChoices ... ....(size: 3.6Kb)

Fitch Affirms Ohio Water Development Authority's Rev Bonds at 'AA+'; Outlook Stable

Business Wire

13 Dec 2012

. --Approximately $113 million in outstanding water development revenue bonds. The Rating Outlook is Stable. SECURITY ... KEY RATING DRIVERS . HIGH DEFAULT TOLERANCE ... Since program inception in 1983, only one pledged borrower (the village of Sparta, which represented less than 1% of the portfolio) has defaulted on a loan payment. Sparta's loan has since been de-pledged from the CAP portfolio as allowed under the trust agreement ... 1 ... ... ... Contacts ....(size: 16.6Kb)

Obdurate Washington

CounterPunch

12 Dec 2012

With its power declining, Washington was not able any longer to keep Russia out of the World Trade Organization. Congress showed its spite over its impotence by hooking the normalizing of trade with Russia to what is called the “”. Sergei Magnitsky was a Russian attorney who represented a British investment firm accused of tax evasion and fraud in Russia ... But has a democracy ever been? Athens perhaps, but Sparta taught Athens a lesson ... ....(size: 3.8Kb)

Northrop Grumman Releases Version 2.0 of the U.S. Army's Integrated Air and Missile Defense Battle Command System Software (Northrop Grumman Corporation)

noodls

12 Dec 2012

... Corporation, nLogic Inc., Numerica Corporation, Colsa Corporation, EpiQ Inc., Space and Mission Defense Technologies, CohesionForce Inc., Daniel H Wagner Associates, QTEC Inc., RhinoCorps, Tobyhanna Army Depot, Ultra Electronics Advanced, SPARTA, a Parsons Company, Instrumental Sciences, Inc., Intelligent Systems Research, Inc., 4M Research, Inc....(size: 4.5Kb)

Global Motorcycles, Scooters and Mopeds Industry

PR Newswire

12 Dec 2012

  Google. , Dec. 12, 2012 /PRNewswire/ -- Reportlinker.com announces that a new market research report is available in its catalogue. Global Motorcycles, Scooters and Mopeds Industry. http.//www.reportlinker.com/p01053018/Global-Motorcycles-Scooters-and--Mopeds-Industry.html#utm_source=prnewswire&utm_medium=pr&utm_campaign=Motorcycle ... I ... EXECUTIVE SUMMARY. 1 ... 2 ... 3 ... 4 ... Sparta Commercial Services Signs Lease Agreement with Township ... ....(size: 74.3Kb)

Duo available for loan spells

Sky Sports

11 Dec 2012

Ramsteijn, 22, was signed from Excelsior at the start of last season and made seven Eredivisie appearances but has yet to feature this season, while 18-year-old striker Achahbar has made six brief substitute appearances and scored against Sparta Prague in the Europa League ... Share . ....(size: 1.7Kb)

photo: WN / Yolanda Leyba

Grokr brings Google Now-style search to the iPhone

The Verge

11 Dec 2012

Grokr screenshots. Previous. Next View full Gallery. Previous. Next. The basic use case is the same ... Grokr surfaced information about bands in my music library that I don't care much about and sometimes got confused about which entities were which — thinking "Sparta" in my music library was a race and not the great band from El Paso, and that "Peruvian" was a genuine interest in the nation and not in local restaurants ... ....(size: 4.4Kb)

Specialty Mobile Apps Praised By Auto, Powersports Industries

Stockhouse

10 Dec 2012

NEW YORK, Dec. 10, 2012 /PRNewswire/ -- Specialty Reports, Inc., a subsidiary of Sparta Commercial Services, Inc ... (www.specialtyreportsinc.com), a subsidiary of Sparta Commercial Services, Inc., describes its Specialty Mobile App product as the most effective and dynamic method of customer communications in the market today ... About Sparta Commercial Services, Inc. Sparta Commercial Services, Inc....(size: 6.3Kb)

Manchester United & Arsenal facing Italian fight over £20m Holland star (PFA - Professional Footballers' Association)

noodls

10 Dec 2012

(Source. PFA - Professional Footballers' Association) Published 2012/12/10 06.42 by Mark Bollons. Manchester United and Arsenal target Kevin Strootman is being linked with a January move to AC Milan ... The Red Devils have been strongly linked with a move for the former Sparta Rotterdam starlet in the past, with Sir Alex Ferguson reportedly weighing up a £14 million bid for the player in the summer ... (noodl....(size: 2.5Kb)

Dundee Utd manager Peter Houston open to new deal

BBC News

10 Dec 2012

Dundee Utd manager Peter Houston has said he would be happy to stay at the club - if he is offered the right deal. Houston told BBC Scotland's Sportsound programme that he would sign a similar deal to his current contract ... Houston also said he was keen to strengthen his defence in the upcoming transfer window, but conceded that defender Milos Lacny would return to parent club Sparta Prague in January ... Also related to this story ... ....(size: 3.9Kb)

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This article is about the ancient Greek city-state. For modern-day Sparta, see Sparti (municipality). For other uses, see Sparta (disambiguation).

Coordinates: 37°4′55″N 22°25′25″E / 37.08194°N 22.42361°E / 37.08194; 22.42361

Sparta
Σπάρτα

←

10th century BC–146 BC

→

Territory of ancient Sparta

Capital

Sparta

Language(s)

Religion

Government

Historical era

- Established

10th century BC

- Peloponnesian League

546-371 BC

- Disestablished

146 BC

Hollow Lacedaemon. Site of the Menelaion, the shrine to Helen and Menelaus constructed anciently in the Bronze Age city that stood on the hill of Therapne on the left bank of the Eurotas River overlooking the future site of Dorian Sparta. Across the valley the successive ridges of Mount Taygetus are in evidence.

Sparta (Doric Σπάρτα; Attic Σπάρτη Spartē), or Lacedaemon, was a prominent city-state in ancient Greece, situated on the banks of the River Eurotas in Laconia, in south-eastern Peloponnese.^[1] It emerged as a political entity around the 10th century BC, when the invading Dorians subjugated the local, non-Dorian population. From c. 650 BC it rose to become the dominant military land-power in ancient Greece.

Given its military pre-eminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars.^[2] Between 431 and 404 BC, Sparta was the principal enemy of Athens during the Peloponnesian War,^[3] from which it emerged victorious, though at great cost. Sparta's defeat by Thebes in the Battle of Leuctra in 371 BC ended Sparta's prominent role in Greece. However, it maintained its political independence until the Roman conquest of Greece in 146 BC.

Sparta was unique in ancient Greece for its social system and constitution, which completely focused on military training and excellence. Its inhabitants were classified as Spartiates (Spartan citizens, who enjoyed full rights), Mothakes (non-Spartan free men raised as Spartans), Perioikoi (freedmen), and Helots (state-owned serfs, enslaved non-Spartan local population). Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanges were widely considered to be among the best in battle. Spartan women enjoyed considerably more rights and equality to men than elsewhere in the classical world.

Sparta was the subject of fascination in its own day, as well as in the West following the revival of classical learning. Sparta continues to fascinate Western Culture; an admiration of Sparta is called laconophilia.

Names [link]

The earliest attested term referring to Lacedaemon is the Mycenaean Greek ra-ke-da-mi-ni-jo, "Lacedaimonian", written in Linear B syllabic script and transliterated as Λακεδαιμόνιος (Lakedaimonios) in the Greek alphabet.^[4]

Eurotas River

The ancient Greeks used one of three words to refer to the home location of the Spartans. The first refers primarily to the main cluster of settlements in the valley of the Eurotas River: Sparta.^[5] The second word was Lacedaemon (Λακεδαίμων);^[6] this is the name commonly used in the works of Homer and the Athenian historians Herodotus and Thucydides. Herodotus seems to denote by it the Mycenaean Greek citadel at Therapne, in contrast to the lower town of Sparta. It could be used synonymously with Sparta, but typically it was not. It denoted the terrain on which Sparta was situated.^[7] In Homer it is typically combined with epithets of the countryside: wide, lovely, shining and most often hollow and broken (full of ravines).^[8] The hollow suggests the Eurotas Valley. Sparta on the other hand is the country of lovely women, a people epithet.

The name of the population was often used for the state of Lacedaemon: the Lacedaemonians. This epithet utilized the plural of the adjective, Lacedaemonius (Greek Λακεδαιμὀνιοι, Latin Lacedaemonii). If the ancients wished to refer to the country more directly, instead of Lacedaemon, they could use a back-formation from the adjective: Lacedaemonian country. As most words for "country" were feminine, the adjective was in the feminine: Lacedaemonia. Eventually, the adjective came to be used alone.

Lacedaemonia was not in general use during the classical period and before. It does occur in Greek as an equivalent of Laconia and Messenia during the Roman and early Byzantine periods, mostly in ethnographers and lexica glossing place names. For example, Hesychius of Alexandria's Lexicon (5th century AD) defines Agiadae as a "place in Lacedaemonia" named after Agis.^[9] The actual transition may be captured by Isidore of Seville's Etymologiae (7th century AD), an etymological dictionary. He relied heavily on Orosius' Historiarum Adversum Paganos (5th century AD) and Eusebius of Caesarea's Chronicon (early 5th century AD) as did Orosius. The latter defines Sparta to be Lacedaemonia Civitas but Isidore defines Lacedaemonia as founded by Lacedaemon, son of Semele, relying on Eusebius.^[10] There is a rare use, perhaps the earliest of Lacedaemonia, in Diodorus Siculus,^[11] but probably with Χὠρα ("country") suppressed.

The immediate area around the town of Sparta, the plateau east of the Taygetos mountains, was generally referred as Laconice (Λακωνική).^[12] This term was sometimes used to refer to all the regions under direct Spartan control, including Messenia.

Lacedaemon is now the name of a province in the modern Greek prefecture of Laconia.

Geography [link]

Sparta is located in the region of Laconia, in the south-eastern Peloponnese. Ancient Sparta was built on the banks of the Evrotas River, the main river of Laconia, which provided it with a source of fresh water. The valley of the Evrotas is a natural fortress, bounded to the west by Mt. Taygetus (2407 m) and to the east by Mt. Parnon (1935 m). To the north, Laconia is separated from Arcadia by hilly uplands reaching 1000 m in altitude. These natural defenses worked to Sparta's advantage and contributed to Sparta never having been sacked. Though landlocked, Sparta had a harbor, Gytheio, on the Laconian Gulf.

Mythology [link]

This unreferenced section requires citations to ensure verifiability.

In Greek mythology, Lacedaemon was a son of Zeus by the nymph Taygete. He married Sparta, the daughter of Eurotas, by whom he became the father of Amyclas, Eurydice, and Asine. He was king of the country which he named after himself, naming the capital after his wife. He was believed to have built the sanctuary of the Charites, which stood between Sparta and Amyclae, and to have given to those divinities the names of Cleta and Phaenna. A shrine was erected to him in the neighborhood of Therapne.

Archaeology of the classical period [link]

The theater of ancient Sparta with Mt. Taygetus in the background.

Thucydides wrote:

Suppose the city of Sparta to be deserted, and nothing left but the temples and the ground-plan, distant ages would be very unwilling to believe that the power of the Lacedaemonians was at all equal to their fame. Their city is not built continuously, and has no splendid temples or other edifices; it rather resembles a group of villages, like the ancient towns of Hellas, and would therefore make a poor show.^[13]

Until the early 20th century, the chief ancient buildings at Sparta were the theatre, of which, however, little showed above ground except portions of the retaining walls; the so-called Tomb of Leonidas, a quadrangular building, perhaps a temple, constructed of immense blocks of stone and containing two chambers; the foundation of an ancient bridge over the Eurotas; the ruins of a circular structure; some remains of late Roman fortifications; several brick buildings and mosaic pavements.

The remaining archaeological wealth consisted of inscriptions, sculptures, and other objects collected in the local museum, founded by Stamatakis in 1872 and enlarged in 1907. Partial excavation of the round building was undertaken in 1892 and 1893 by the American School at Athens. The structure has been since found to be semicircular, retaining wall of Hellenic origin that was partly restored during the Roman period.

Ruins from the ancient site

In 1904, the British School at Athens began a thorough exploration of Laconia, and in the following year excavations were made at Thalamae, Geronthrae, and Angelona near Monemvasia. In 1906, excavations began in Sparta.

A small circus described by Leake proved to be a theatre-like building constructed soon after AD 200 around the altar and in front of the temple of Artemis Orthia. Here musical and gymnastic contests took place as well as the famous flogging ordeal (diamastigosis). The temple, which can be dated to the 2nd century BC, rests on the foundation of an older temple of the 6th century, and close beside it were found the remains of a yet earlier temple, dating from the 9th or even the 10th century. The votive offerings in clay, amber, bronze, ivory and lead found in great profusion within the precinct range, dating from the 9th to the 4th centuries BC, supply invaluable evidence for early Spartan art.

In 1907, the sanctuary of Athena "of the Brazen House" (Chalkioikos) was located on the acropolis immediately above the theatre, and though the actual temple is almost completely destroyed, the site has produced the longest extant archaic inscription of Laconia, numerous bronze nails and plates, and a considerable number of votive offerings. The Greek city-wall, built in successive stages from the 4th to the 2nd century, was traced for a great part of its circuit, which measured 48 stades or nearly 10 km (Polyb. 1X. 21). The late Roman wall enclosing the acropolis, part of which probably dates from the years following the Gothic raid of AD 262, was also investigated. Besides the actual buildings discovered, a number of points were situated and mapped in a general study of Spartan topography, based upon the description of Pausanias. Excavations showed that the town of the Mycenaean Period was situated on the left bank of the Eurotas, a little to the south-east of Sparta. The settlement was roughly triangular in shape, with its apex pointed towards the north. Its area was approximately equal to that of the "newer" Sparta, but denudation has wreaked havoc with its buildings and nothing is left save ruined foundations and broken potsherds.

History [link]

Main article: History of Sparta

Prehistory [link]

The prehistory of Sparta is difficult to reconstruct because the literary evidence is far removed in time from the events it describes and is also distorted by oral tradition.^[14] However, the earliest certain evidence of human settlement in the region of Sparta consists of pottery dating from the Middle Neolithic period, found in the vicinity of Kouphovouno some two kilometres south-southwest of Sparta.^[15] These are the earliest traces of the original Mycenaean Spartan civilisation, as represented in Homer's Iliad.^{[citation needed]}

This civilization seems to have fallen into decline by the late Bronze Age, when, according to Herodotus, Macedonian tribes from the north marched into Peloponnese, where they were called Dorians and subjugating the local tribes, settled there.^[14] The Dorians seem to have set about expanding the frontiers of Spartan territory almost before they had established their own state.^[16] They fought against the Argive Dorians to the east and southeast, and also the Arcadian Achaeans to the northwest. The evidence suggests that Sparta, relatively inaccessible because of the topography of the Taygetan plain, was secure from early on: it was never fortified.^[16]

Lycurgus

Nothing distinctive in the archaeology of the Eurotas River Valley identifies the Dorians or the Dorian Spartan state. The prehistory of the Neolithic, the Bronze Age and the Dark Age (the Early Iron Age) at this moment must be treated apart from the stream of Dorian Spartan history.

The legendary period of Spartan history is believed to fall into the Dark Age. It treats the mythic heroes such as the Heraclids and the Perseids, offering a view of the occupation of the Peloponnesus that contains both fantastic and possibly historical elements. The subsequent proto-historic period, combining both legend and historical fragments, offers the first credible history.

Between the 8th and 7th centuries BC the Spartans experienced a period of lawlessness and civil strife, later testified by both Herodotus and Thucydides.^[17] As a result they carried out a series of political and social reforms of their own society which they later attributed to a semi-mythical lawgiver, Lycurgus.^[18] These reforms mark the beginning of the history of Classical Sparta.

Classical Sparta [link]

In the Second Messenian War, Sparta established itself as a local power in Peloponnesus and the rest of Greece. During the following centuries, Sparta's reputation as a land-fighting force was unequaled.^[19] In 480 BC a small force of Spartans, Thespians, and Thebans led by King Leonidas (approximately 300 were full Spartiates, 700 were Thespians, and 400 were Thebans although these numbers do not reflect casualties incurred prior to the final battle), made a legendary last stand at the Battle of Thermopylae against the massive Persian army, inflicting very high casualties on the Persian forces before finally being encircled.^[20] The superior weaponry, strategy, and bronze armour of the Greek hoplites and their phalanx again proved their worth one year later when Sparta assembled at full strength and led a Greek alliance against the Persians at the battle of Plataea.

Statue of King Leonidas I at Sparta (1968)

The decisive Greek victory at Plataea put an end to the Greco-Persian War along with Persian ambition of expanding into Europe. Even though this war was won by a pan-Greek army, credit was given to Sparta, who besides being the protagonist at Thermopylae and Plataea, had been the de facto leader of the entire Greek expedition.^[21]

In later Classical times, Sparta along with Athens, Thebes, and Persia had been the main powers fighting for supremacy against each other. As a result of the Peloponnesian War, Sparta, a traditionally continental culture, became a naval power. At the peak of its power Sparta subdued many of the key Greek states and even managed to overpower the elite Athenian navy. By the end of the 5th century BC it stood out as a state which had defeated the Athenian Empire and had invaded the Persian provinces in Anatolia, a period which marks the Spartan Hegemony.

During the Corinthian War Sparta faced a coalition of the leading Greek states: Thebes, Athens, Corinth, and Argos. The alliance was initially backed by Persia, whose lands in Anatolia had been invaded by Sparta and which feared further Spartan expansion into Asia.^[22] Sparta achieved a series of land victories, but many of her ships were destroyed at the battle of Cnidus by a Greek-Phoenician mercenary fleet that Persia had provided to Athens. The event severely damaged Sparta's naval power but did not end its aspirations of invading further into Persia, until Conon the Athenian ravaged the Spartan coastline and provoked the old Spartan fear of a helot revolt.^[23]

After a few more years of fighting, in 387 BC the Peace of Antalcidas was established, according to which all Greek cities of Ionia would return to Persian control, and Persia's Asian border would be free of the Spartan threat.^[23] The effects of the war were to reaffirm Persia's ability to interfere successfully in Greek politics and to affirm Sparta's weakened hegemonic position in the Greek political system.^[24] Sparta entered its long-term decline after a severe military defeat to Epaminondas of Thebes at the Battle of Leuctra. This was the first time that a Spartan army lost a land battle at full strength.

As Spartan citizenship was inherited by blood, Sparta now increasingly faced a helot population that vastly outnumbered its citizens. The alarming decline of Spartan citizens was commented on by Aristotle.

Hellenistic and Roman Sparta [link]

Sparta never fully recovered from the losses that the Spartans suffered at Leuctra in 371 BC and the subsequent helot revolts. Nonetheless, it was able to continue as a regional power for over two centuries. Neither Philip II nor his son Alexander the Great attempted to conquer Sparta itself.

During Alexander's campaigns in the east, the Spartan king, Agis III sent a force to Crete in 333 BC with the aim of securing the island for Sparta.^[25] Agis next took command of allied Greek forces against Macedon, gaining early successes, before laying siege to Megalopolis in 331 BC. A large Macedonian army under general Antipater marched to its relief and defeated the Spartan-led force in a pitched battle.^[26] More than 5,300 of the Spartans and their allies were killed in battle, and 3,500 of Antipater's troops.^[27] Agis, now wounded and unable to stand, ordered his men to leave him behind to face the advancing Macedonian army so that he could buy them time to retreat. On his knees, the Spartan king slew several enemy soldiers before being finally killed by a javelin.^[28] Alexander was merciful, and he only forced the Spartans to join the League of Corinth, which they had previously refused to join.^[29]

Even during its decline, Sparta never forgot its claims on being the "defender of Hellenism" and its Laconic wit. An anecdote has it that when Philip II sent a message to Sparta saying "If I enter Laconia, I will raze Sparta", the Spartans responded with the single, terse reply: "If."^[30]

When Philip created the league of the Greeks on the pretext of unifying Greece against Persia, the Spartans chose not to join—they had no interest in joining a pan-Greek expedition if it was not under Spartan leadership. Thus, upon the conquest of Persia, Alexander the Great sent to Athens 300 suits of Persian armour with the following inscription "Alexander, son of Philip, and all the Greeks except the Spartans, give these offerings taken from the foreigners who live in Asia [emphasis added]".

During the Punic Wars Sparta was an ally of the Roman Republic. Spartan political independence was put to an end when it was eventually forced into the Achaean League. In 146 BC Greece was conquered by the Roman general Lucius Mummius. During the Roman conquest, Spartans continued their way of life, and the city became a tourist attraction for the Roman elite who came to observe exotic Spartan customs. Supposedly, following the disaster that befell the Roman imperial army at the Battle of Adrianople (AD 378), a Spartan militia phalanx met and defeated a force of raiding Visigoths in battle.^[31]

Medieval and modern Sparta [link]

According to Byzantine sources, some parts of the Laconian region remained pagan until well into the 10th century AD, and Doric-speaking populations survive today in Tsakonia. In the Middle Ages, the political and cultural center of Laconia shifted to the nearby settlement of Mystras. Modern Sparti was re-founded in 1834, by a decree of King Otto of Greece.

Structure of Classical Spartan society [link]

Constitution [link]

Main article: Spartan Constitution

The Doric state of Sparta, copying the Doric Cretans, developed a mixed governmental state. The state was ruled by two hereditary kings of the Agiad and Eurypontid families,^[32] both supposedly descendants of Heracles and equal in authority, so that one could not act against the veto of his colleague.

The duties of the kings were primarily religious, judicial, and military. They were the chief priests of the state and also maintained communication with the Delphian sanctuary, which always exercised great authority in Spartan politics. In the time of Herodotus, about 450 BC, their judicial functions had been restricted to cases dealing with heiresses, adoptions and the public roads. Aristotle describes the kingship at Sparta as "a kind of unlimited and perpetual generalship" (Pol. iii. I285a),^[33] while Isocrates refers to the Spartans as "subject to an oligarchy at home, to a kingship on campaign" (iii. 24).^[34]

Civil and criminal cases were decided by a group of officials known as the ephors, as well as a council of elders known as the Gerousia. The Gerousia consisted of 28 elders over the age of 60, elected for life and usually part of the royal households, and the two kings.^[35] High state policy decisions were discussed by this council who could then propose action alternatives to the Damos, the collective body of Spartan citizenry, who would select one of the alternatives by voting.^[36]^[37]

The royal prerogatives were curtailed over time. Dating from the period of the Persian wars, the king lost the right to declare war and was accompanied in the field by two ephors. He was supplanted also by the ephors in the control of foreign policy. Over time, the kings became mere figureheads except in their capacity as generals. Real power was transferred to the ephors and to the Gerousia.

The origins of the powers exercised by the assembly of the citizens are virtually unknown because of the lack of historical documentation and Spartan state secrecy.

Citizenship [link]

Not all inhabitants of the Spartan state were considered to be citizens. Only those who had undertaken the Spartan education process known as the agoge were eligible. However, usually the only people eligible to receive the agoge were Spartiates, or people who could trace their ancestry to the original inhabitants of the city.

There were two exceptions. Trophimoi or "foster sons" were foreign students invited to study. The Athenian general Xenophon, for example, sent his two sons to Sparta as trophimoi. The other exception was that the sons of a helot could be enrolled as a syntrophos if a Spartiate formally adopted him and paid his way. If a syntrophos did exceptionally well in training, he might be sponsored to become a Spartiate.^[38]

Others in the state were the perioikoi, who were free inhabitants of Spartan territory but were non-citizens, and the helots,^[39] the state-owned serfs. Descendants of non-Spartan citizens were not able to follow the agoge and Spartans who could not afford to pay the expenses of the agoge could lose their citizenship. These laws meant that Sparta could not readily replace citizens lost in battle or otherwise and eventually proved near fatal to the continuance of the state as the number of citizens became greatly outnumbered by the non-citizens and, even more dangerously, the helots.

Helots and Perioikoi [link]

Helots [link]

Main article: Helots

The Spartans were a minority of the Lakonian population. The largest class of inhabitants were the helots (in Classical Greek Εἵλωτες / Heílôtes).^[40]^[41]

The helots were originally free Greeks from the areas of Messenia and Lakonia whom the Spartans had defeated in battle and subsequently enslaved. In contrast to populations conquered by other Greek cities (e.g. the Athenian treatment of Melos), the male population was not exterminated and the women and children turned into chattel slaves. Instead, the helots were given a subordinate position in society more comparable to serfs in medieval Europe than chattel slaves in the rest of Greece.

Helots did not have voting rights, although compared to non-Greek chattel slaves in other parts of Greece they were relatively privileged. The Spartan poet Tyrtaios refers to Helots being allowed to marry and retaining 50% of the fruits of their labor.^[42] They also seem to have been allowed to practice religious rites and, according to Thucydides, own a limited amount of personal property.^[43] Some 6,000 helots accumulated enough wealth to buy their freedom, for example, in 227 BC.

In other Greek city-states, free citizens were part-time soldiers who, when not at war, carried on other trades. Since Spartan men were full-time soldiers, they were not available to carry out manual labour.^[44] The helots were used as unskilled serfs, tilling Spartan land. Helot women were often used as wet nurses. Helots also travelled with the Spartan army as non-combatant serfs. At the last stand of the Battle of Thermopylae, the Greek dead included not just the legendary three hundred Spartan soldiers but also several hundred Thespian and Theban troops and a number of helots.^[45]

Relations between the helots and their Spartan masters were sometimes strained. There was at least one helot revolt (ca. 465–460 BC), and Thucydides remarked that "Spartan policy is always mainly governed by the necessity of taking precautions against the helots."^[46]^[47] On the other hand, the Spartans trusted their helots enough in 479 BC to take a force 35,000 with them to Plataea, something they could not have risked if they feared the helots would attack them or run away. Slave revolts occurred elsewhere in the Greek world, and in 413 BC 20,000 Athenian slaves ran away to join the Spartan forces occupying Attica.^[48] What made Sparta's relations with her slave population unique was that the helots, precisely because they enjoyed privileges such as family and property, retained their identity as a conquered people (the Messenians) and also had effective kinship groups that could be used to organize rebellion.

As the Spartiate population declined and the helot population continued to grow, the imbalance of power caused increasing tension. According to Myron of Priene^[49] of the middle 3rd century BC:

"They assign to the Helots every shameful task leading to disgrace. For they ordained that each one of them must wear a dogskin cap (κυνῆ / kunễ) and wrap himself in skins (διφθέρα / diphthéra) and receive a stipulated number of beatings every year regardless of any wrongdoing, so that they would never forget they were slaves. Moreover, if any exceeded the vigour proper to a slave's condition, they made death the penalty; and they allotted a punishment to those controlling them if they failed to rebuke those who were growing fat".^[50]

Plutarch also states that Spartans treated the Helots "harshly and cruelly": they compelled them to drink pure wine (which was considered dangerous – wine usually being cut with water) "...and to lead them in that condition into their public halls, that the children might see what a sight a drunken man is; they made them to dance low dances, and sing ridiculous songs..." during syssitia (obligatory banquets).^[51]

Each year when the Ephors took office they ritually declared war on the helots, thereby allowing Spartans to kill them without the risk of ritual pollution.^[52] This seems to have been done by kryptes (sing. κρύπτης), graduates of the Agoge who took part in the mysterious institution known as the Krypteia.^[53] Thucydides states:

"The helots were invited by a proclamation to pick out those of their number who claimed to have most distinguished themselves against the enemy, in order that they might receive their freedom; the object being to test them, as it was thought that the first to claim their freedom would be the most high spirited and the most apt to rebel. As many as two thousand were selected accordingly, who crowned themselves and went round the temples, rejoicing in their new freedom. The Spartans, however, soon afterwards did away with them, and no one ever knew how each of them perished."^[54]^[55]

Perioikoi [link]

Main article: Perioeci

The Perioikoi came from similar origins as the helots but occupied a significantly different position in Spartan society. Although they did not enjoy full citizen-rights, they were free and not subjected to the same restrictions as the helots. The exact nature of their subjection to the Spartans is not clear, but they seem to have served partly as a kind of military reserve, partly as skilled craftsmen and partly as agents of foreign trade.^[56] Perioikoic hoplites served increasingly with the Spartan army, explicitly at the Battle of Plataea, and although they may also have fulled functions such as the manufacture and repair of armour and weapons,^[57] they were increasingly integrated into the combat units of the Spartan army as the Spartiate population declined.^[58]

Economy [link]

Spartan citizens were debarred by law from trade or manufacture, which consequently rested in the hands of the Perioikoi. The Periokoi monopoly on trade and manufacturing in one of the richest territories of Greece explains in large part the loyalty of the perioikoi to the Spartan state. Lacedaemon was rich in natural resources, fertile and blessed with a number of good natural harbors. The periokoi could exploit these resources for their own enrichment, and did.^[59]

Spartiates, on the other hand, were forbidden (in theory) from engaging in menial labor or trade, although there is evidence of Spartan sculptors,^[60] and Spartans were certainly poets, magistrates, ambassadors, and governors as well as soldiers. Allegedly, Spartans were prohibited from possessing gold and silver coins, and according to legend Spartan currency consisted of iron bars to discourage hoarding.^[61]^[62] In fact, archeology has not produced evidence of this currency, and it is more likely that Sparta simply used currencies minted elsewhere.

The conspicuous display of wealth appears to have been discouraged, although this did not preclude the production of very fine, highly decorated bronze, ivory and wooden works of art and the production of jewellery. Archeology has produced many examples of all these objects, some of which are exquisite.^[63]

Allegedly in connection with the Lycurgan Reforms (e.g. in the mid-8th Century BC), property had been divided into 9,000 equal portions as part of a massive land reform. Each citizen received one estate, a kleros, and thereafter was expected to derive his wealth from it.^[64] The land itself was worked by helots, who retained half the yield. From the other half, the Spartiate was expected to pay his mess (syssitia) fees, and the agoge fees for his children. However, we know nothing about whether land could be bought and sold, whether it could be inherited, if so by what system (primogenture or equally divided among heirs), whether daughters received doweries and much more.^[65] What is clear is that from early on there were marked differences of wealth within the state, and these became even more serious after the law of Epitadeus, passed at some time after the Peloponnesian War, removed the legal prohibition of the gift or bequest of land.^[66] By the mid-fifth century, land had become concentrated in the hands of a tiny elite, and the notion of all Spartan citizens being "equals" had become a farce. By Aristotle's day (384–322 BC) citizenship had been reduced from 9,000 to less than 1,000, and then further decreased to 700 at the accession of Agis IV in 244 BC. Attempts were made to remedy this situation by creating new laws. Certain penalties were imposed upon those who remained unmarried or who married too late in life. These laws, however, came too late and were ineffective in reversing the trend.

Life in Classical Sparta [link]

Birth and death [link]

Sparta was above all a militarist state, and emphasis on military fitness began virtually at birth. Shortly after birth, a mother would bathe her child in wine to see whether the child was strong. If the child survived it was brought before the Gerousia by the child's father. The Gerousia then decided whether it was to be reared or not. If they considered it "puny and deformed", the baby was thrown into a chasm on Mount Taygetos known euphemistically as the Apothetae (Gr., ἀποθέται, "Deposits").^[67]^[68] This was, in effect, a primitive form of eugenics.^[67] Sparta is often portrayed as being unique in this matter, however there is considerable evidence that the killing of unwanted children was practiced in other Greek regions, including Athens.^[69]

When Spartans died, marked headstones would only be granted to soldiers who died in combat during a victorious campaign or women who died either in service of a divine office or in childbirth.

Education [link]

Main article: Agoge

When male Spartans began military training at age seven, they would enter the Agoge system. The Agoge was designed to encourage discipline and physical toughness and to emphasise the importance of the Spartan state. Boys lived in communal messes and, according to Xenophon, whose sons attended the agoge, the boys were fed "just the right amount for them never to become sluggish through being too full, while also giving them a taste of what it is not to have enough^[70]. Besides physical and weapons training, boys studied reading, writing, music and dancing. Special punishments were imposed if boys failed to answer questions sufficiently 'laconically' (i.e. briefly and wittily).^[71]

There is some evidence that in late-Classical and Hellenistic Sparta boys were expected to take an older male mentor, usually an unmarried young man. However, there is no evidence of this in archaic Sparta. According to some sources, the older man was expected to function as a kind of substitute father and role model to his junior partner; however, others believe it was reasonably certain that they had sexual relations (the exact nature of Spartan pederasty is not entirely clear).^[72] It is notable, however, that the only contemporary source with direct experience of the agoge, Xenophon, explicitly denies the sexual nature of the relationship^[73]

Post 465 BC, some Spartan youth apparently became members of an irregular unit know as the Krypteia. The immediate objective of this unit was to seek out and kill any helots as part of the larger program of terrorising and intimidating the helot population.^[74]

Less information is available about the education of Spartan girls, but they seem to have gone through a fairly extensive formal educational cycle, broadly similar to that of the boys but with less emphasis on military training. In this respect, classical Sparta was unique in ancient Greece. In no other city-state did women receive any kind of formal education.^[75]

Military life [link]

Main articles: Spartan army and Spartiate

Marble statue of a helmed hoplite (5th century BC), Archæological Museum of Sparta, Greece

At age twenty, the Spartan citizen began his membership in one of the syssitia (dining messes or clubs), composed of about fifteen members each, of which every citizen was required to be a member. Here each group learned how to bond and rely on one another. The Spartans were not eligible for election for public office until the age of thirty. Only native Spartans were considered full citizens and were obliged to undergo the training as prescribed by law, as well as participate in and contribute financially to one of the syssitia.^[76]

Sparta, is thought to be the first city to practice athletic nudity, and some scholars claim that it was also the first to formalize pederasty.^[77] According to these sources, the Spartans believed that the love of an older, accomplished aristocrat for an adolescent was essential to his formation as a free citizen. The agoge, the education of the ruling class, was, they claim, founded on pederastic relationships required of each citizen,^[78] with the lover responsible for the boy's training.

However, other scholars question this interpretation. Xenophon explicitly denies it^[79], as does Plutarch.^[80] Aristotle in his critique of the Spartan constitution claims that the lack of homosexuality among Spartan men explained the, in his opinion deplorable, power of Spartan women. Aristotle's assessment is intriguingly conform with the argument of modern pyschologists that pederasty produces misogyny. Since there was no society in the ancient world in which women enjoyed higher status, greater freedom or more economic power than in Sparta, the role of Spartan women would appear to refute the allegations of widespread, institutionalized pederasty.

The Spartans, claims Athenaeus^[81] sacrificed to Eros before every battle, but Eros had many roles and meanings in Ancient Greece, not least of which was as the God of procreation -- not something appropriate for homosexual love. Thus the practice neither proves nor disproves the role of pederasty in Spartan society.

Spartan men remained in the active reserve until age sixty. Men were encouraged to marry at age twenty but could not live with their families until they left their active military service at age thirty. They called themselves "homoioi" (equals), pointing to their common lifestyle and the discipline of the phalanx, which demanded that no soldier be superior to his comrades.^[82] Insofar as hoplite warfare could be perfected, the Spartans did so.^[83]

Thucydides reports that when a Spartan man went to war, his wife (or another woman of some significance) would customarily present him with his shield and say: "With this, or upon this" (Ἢ τὰν ἢ ἐπὶ τᾶς, Èi tàn èi èpì tàs), meaning that true Spartans could only return to Sparta either victorious (with their shield in hand) or dead (carried upon it).^[84] Unfortunately, poignant as this image may be, it is almost certainly propaganda. Spartans buried their battle dead on or near the battle field; corpses were not brought back on their hoplons.^[85] Nevertheless, it is fair to say that it was less of a disgrace for a soldier to lose his helmet, breastplate or greaves than his hoplon, since the former were designed to protect one man, whereas the hoplon also protected the man on his left. Thus the shield was symbolic of the individual soldier's subordination to his unit, his integral part in its success, and his solemn responsibility to his comrades in arms — messmates and friends, often close blood relations.

According to Aristotle, the Spartan military culture was actually short-sighted and ineffective. He observed:

It is the standards of civilized men not of beasts that must be kept in mind, for it is good men not beasts who are capable of real courage. Those like the Spartans who concentrate on the one and ignore the other in their education turn men into machines and in devoting themselves to one single aspect of city's life, end up making them inferior even in that.^[86]

Aristotle, of course, was an Athenian and a harsh critic of the Spartan constitution and way of life. There is considerable evidence that the Spartans, certainly in the archaic period, were not educated as one-sidely as Aristotle asserts. In fact, the Spartans were also rigorously trained in logic and philosophy.^[87]

One of the most persistant myths about Sparta that has no basis in fact is the notion that Spartan mothers were without feelings toward their off-spring and helped enforce a militaristic lifestyle on their sons and husbands.^[88]^[89] The myth can be traced back to Plutarch, who includes no less than seventeen "sayings" of "Spartan women," all of which paraphrase or elaborate on the theme that Spartan mothers rejected their own offspring if they showed any kind of cowardice. In some of these sayings, mothers revile their sons in insulting language merely for surviving a battle. These sayings purporting to be from Spartan women were far more likely to be of Athenian origin and designed to portray Spartan women as unnatural and so undeserving of pity.^[90]

Marriage [link]

Spartan men were required to marry at age 30,^[39] after completing the Krypteia.^[91] Plutarch reports the peculiar customs associated with the Spartan wedding night:

The custom was to capture women for marriage(...) The so-called 'bridesmaid' took charge of the captured girl. She first shaved her head to the scalp, then dressed her in a man's cloak and sandals, and laid her down alone on a mattress in the dark. The bridegroom—who was not drunk and thus not impotent, but was sober as always—first had dinner in the messes, then would slip in, undo her belt, lift her and carry her to the bed.^[92]

The husband continued to visit his wife in secret for some time after the marriage. These customs, unique to the Spartans, have been interpreted in various ways. The "abduction" may have served to ward off the evil eye, and the cutting of the wife's hair was perhaps part of a rite of passage that signalled her entrance into a new life.^[93]

Role of women [link]

Main article: Women in ancient Sparta

Political, social, and economic equality [link]

Spartan women, of the citizenry class, enjoyed a status, power, and respect that was unknown in the rest of the classical world. The higher status of females in Spartan society started at birth; unlike Athens, Spartan girls were fed the same food as their brothers.^[94] Nor were they confined to their father's house and prevented from exercising or getting fresh air as in Athens, but exercised and even competed in sports. ^[95] Most important, rather than being married off at the age of 12 or 13, Spartan law forbade the marriage of a girl until she was in her late teens or early twenties. The reasons for delaying marriage were to ensure the birth of healthy children, but the effect was to spare Spartan women the hazards and lasting health damage associated with pregnancy among adolescents. Spartan women, better fed from childhood and fit from exercise, stood a far better chance of reaching old age than their sisters in other Greek cities, where the median age for death was 34.6 years or roughly ten years below that of men.^[96]

Unlike Athenian women who wore heavy, concealing clothes and were rarely seen outside the house, Spartan women wore dresses (peplos) slit up the side to allow freer movement and moved freely about the city, either walking or driving chariots. Girls as well as boys exercised, possibly in the nude, and young women as well as young men may have participated in the Gymnopaedia ("Festival of Nude Youths").^[97]^[98]

Spartan women were also literate and numerate, a rarity in the ancient world. Furthermore, as a result of their education and the fact that they moved freely in society engaging with their fellow (male) citizens, they were notorious for speaking their minds even in public.^[99]

Most important, Spartan women had economic power because controlled their own properties, and those of their husbands. It is estimated that in later Classical Sparta, when the male population was in serious decline, women were the sole owners of at least 35% of all land and property in Sparta.^[100] The laws regarding a divorce were the same for both men and women. Unlike women in Athens, if a Spartan woman became the heiress of her father because she had no living brothers to inherit (an epikleros), the woman was not required to divorce her current spouse in order to marry her nearest paternal relative.^[101]

Historic women [link]

Many women played a significant role in the history of Sparta.^[102] Queen Gorgo, heiress to the throne and the wife of Leonidas I, was an influential and well-documented figure. Herodotus records that as a small girl she advised her father Cleomenes to resist a bribe. She was later said to be responsible for decoding a warning that the Persian forces were about to invade Greece; after Spartan generals could not decode a wooden tablet covered in wax, she ordered them to clear the wax, revealing the warning.^[103] Plutarch's Moralia contains a collection of "Sayings of Spartan Women", including a laconic quip attributed to Gorgo: when asked by a woman from Attica why Spartan women were the only women in the world who could rule men, she replied "Because we are the only women who are mothers of men".^[104]

Laconophilia [link]

Main article: Laconophilia

Laconophilia is love or admiration of Sparta and of the Spartan culture or constitution. Sparta was subject of considerable admiration in its day, even in its rival, Athens. In ancient times "Many of the noblest and best of the Athenians always considered the Spartan state nearly as an ideal theory realised in practice."^[105] Many Greek philosophers, especially Platonists, would often describe Sparta as an ideal state, strong, brave, and free from the corruptions of commerce and money.

Young Spartans Exercising by Edgar Degas (1834-1917)

With the revival of classical learning in Renaissance Europe, Laconophilia re-appears, for examples in the writings of Machiavelli. The Elizabethan English constitutionalist John Aylmer compared the mixed government of Tudor England to the Spartan republic, stating that "Lacedemonia [meaning Sparta], [was] the noblest and best city governed that ever was". He commended it as a model for England. The Swiss-French philosopher Jean-Jacques Rousseau contrasted Sparta favourably with Athens in his Discourse on the Arts and Sciences, arguing that its austere constitution was preferable to the more cultured nature of Athenian life. Sparta was also used as a model of social purity by Revolutionary and Napoleonic France.^[106]

Certain early Zionists, and particularly the founders of Kibbutz movement in Israel, had been influenced by Spartan ideals, particularly as a model for education. Tabenkin, for example, a founding father of the Kibbutz and the Palmach, was influenced by Spartan education. He prescribed that education for warfare "should begin from the nursery", that children should from kindergarden age be taken to "spend nights in the mountains and valleys".^[107]^[108]

A new element of Laconophilia by Karl Otfried Müller, who linked Spartan ideals to the supposed racial superiority of the Dorians, the ethnic sub-group of the Greeks to which the Spartans belonged. Adolf Hitler praised the Spartans, recommending in 1928 that Germany should imitate them by limiting "the number allowed to live". He added that "The Spartans were once capable of such a wise measure... The subjugation of 350,000 Helots by 6,000 Spartans was only possible because of the racial superiority of the Spartans." The Spartans had created "the first racialist state".^[109]

In the modern times, the adjective "spartan" is used to imply simplicity, frugality, or avoidance of luxury and comfort.^[110] The term laconic phrase describes a very terse and concise way of speaking that was characteristic of the Spartans.

Sparta also features prominently in modern popular culture (see Sparta in popular culture), particularly the Battle of Thermopylae (see Battle of Thermopylae in popular culture).

Notable ancient Spartans [link]

Agis I – king
Agis II – king
Agesilaus II – king
Cleomenes I – king
Leonidas I (c. 520-480 BC) – king, famous for his actions at the Battle of Thermopylae
Cleomenes III – king and reformer
Lysander (5th–4th century BC) – general
Lycurgus (10th century BC) – lawgiver
Chionis (7th century BC) – athlete
Cynisca (4th century BC) – princess and athlete
Chilon – philosopher
Gorgo – queen and politician
Helen – of the Trojan War, Queen of Sparta
Menelaus – King of Sparta during the Trojan War

Notes [link]

^ Cartledge 2002, p. 91
^ Cartledge 2002, p. 174
^ Cartledge 2002, p. 192
^ Palaeolexicon, Word study tool of ancient languages
^ LIddell & Scott 1940, Σπάρτη
^ Liddell & Scott 1940, Λακεδαίμων
^ MacBean, Alexander; Johnson, Samuel (1773). "Lacedaemon". A Dictionary of Ancient Geography [etc.]. London: G. Robinson [etc.]. http://books.google.com/books?id=EqwBAAAAYAAJ&printsec=frontcover&dq=A+dictionary+of+ancient+geography&hl=en&ei=RpRDTpD_MI6SgQf2vYi_CQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC4Q6AEwAA#v=onepage&q=Lacedaemon&f=false. .
^ Autenrieth 1891, Λακεδαίμων
^ Schmidt, Maurice, ed. (1863). "Άγιαδαι". Hesychii Alexandrini Lexicon. Jena: Frederick Mauk. .
^ Wiener, Leo (1920). Contributions toward a History of Arabic-Gothic Culture. V. III: Tacitus' Germania & Other Forgeries. Philadelphia: Innes & Sones. p. 20. .
^ Library, 19.70.2.
^ Cartledge 2002, p. 4
^ Thucydides, i. 10
^ ^a ^b Herodot, Book I, 56.3
^ Cartledge 2002, p. 28
^ ^a ^b Ehrenberg 2004, p. 31
^ Ehrenberg 2004, p. 36
^ Ehrenberg 2004, p. 33
^ "A Historical Commentary on Thucydides"—David Cartwright, p. 176
^ Green 1998, p. 10
^ Britannica ed. 2006, "Sparta"
^ "Dictionary of Ancient&Medieval Warfare"—Matthew Bennett, p. 86
^ ^a ^b "The Oxford Illustrated History of Greece and the Hellenistic World" p. 141, John Boardman, Jasper Griffin, Oswyn Murray
^ Fine, The Ancient Greeks, 556-9
^ Agis III
^ Diodorus, World History
^ Diodorus, World History, 17.62.1-63.4;tr. C.B. Welles
^ Alexander the Great and his time By Agnes Savill Page 44 ISBN 0-88029-591-0
^ Europe: a History—Norman Davies
^ The Military Engineer, By Society of American Military Engineers
^ Cartledge 2002, p. 89
^ The Encyclopædia Britannica: A Dictionary of Arts, Sciences, Literature and ... - Page 611. primary and secondary source
^ The Encyclopædia Britannica: A Dictionary of Arts, Sciences, Literature and ... - Page 611. primary secondary source
^ The Greeks at War By Philip De Souza, Waldemar Heckel, Lloyd Llewellyn-Jones, Victor Davis Hanson
^ The Politics By Aristotle, Thomas Alan Sinclair, Trevor J. Saunders
^ A companion to Greek studies By Leonard Whibley
^ The Greek World By Anton Powell
^ ^a ^b Ancient Greece By Sarah B. Pomeroy, Stanley M. Burstein, Walter Donlan, Jennifer Tolbert Roberts
^ Herodotus (IX, 28–29)
^ Xenophon, Hellenica, III, 3, 5
^ West 1999, p. 24
^ Cartledge 2002, p. 141
^ Cartledge 2002, p. 140
^ Ehrenberg 2004, p. 159
^ Thucydides (IV, 80); the Greek is ambiguous
^ Cartledge 2002, p. 211
^ Thucydides (VII, 27)
^ Talbert, p.26.
^ Apud Athenaeus, 14, 647d = FGH 106 F 2. Trans. by Cartledge, p.305.
^ Life of Lycurgus 28, 8-10. See also, Life of Demetrios, 1, 5; Constitution of the Lacedemonians 30; De Cohibenda Ira 6; De Commmunibus Notitiis 19.
^ (Plutarch, Life of Lycurgus 28, 7)
^ Powell 2001, p. 254
^ Thucydides (Book IV 80.4).
^ Classical historian Anton Powell has recorded a similar story from 1980s El Salvador. Cf. Powell, 2001, p. 256
^ Cartledge 2002, pp. 153–155
^ Cartledge 2002, p. 158,178
^ "Population Patterns in Late Archaic and Classical Sparta" by Thomas Figueira, Transactions of the American Philological Association 116 (1986), p.165-213
^ Paul Cartledge, "Sparta and Lakonia," Routledge, London, 1979, pp.154-159
^ Conrad Stibbe, "Das Andere Sparta," Verlag Philipp von Zabern, Mainz, 1996, pp. 111-127
^ Excel HSC Ancient History By Peter Roberts, ISBN 1-74125-178-8, ISBN 978-1-74125-178-4
^ Greene, Robert (2000), The 48 Laws of Power, Penguin Books, p. 420, ISBN 0-14-028019-7
^ Conrad Stibbe, Das Andere Sparta, Verlag Philipp von Zabern, Mainz, 1996
^ A.H.M. Jones, "Sparta," Basel Blackwell and Mott Ltd.,1967,pp.40-43
^ Stephen Hodkinson, Property and Wealth in Classical Sparta, The Classical Press of Wales, Swansea, 2000. See also Paul Cartledge's discussion of property in Sparta in "Sparta and Lakonia," pp. 142-144.
^ Social Conflict in Ancient Greece By Alexander Fuks, ISBN 965-223-466-4, ISBN 978-965-223-466-7
^ ^a ^b Cartledge 2001, p. 84
^ Plutarch 2005, p. 20
^ Buxton 2001, p. 201
^ Xenophon, Spartan Society, 2
^ Cartledge 2001, p. 85
^ Cartledge 2001, pp. 91–105
^ Xenophon, Spartan Society, 2
^ Cartledge 2001, p. 88
^ Cartledge 2001, pp. 83–84
^ Aristophanes and Athenian Society of the Early Fourth Century B.C. By E. David
^ Thomas F. Scanlon, "The Dispersion of Pederasty and the Athletic Revolution in Sixth-Century BC Greece," in Same-Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West, pp. 64-70.
^ Erich Bethe,Die Dorische Knabenliebe: ihre Ethik und ihre Ideen, 1907, 441, 444
^ Xenophon, Spartan Society, 2
^ Plutarch, The Life of Lycurgus, 18
^ Athenaeus of Naucratis, The Deipnosophists, XIII: Concerning Women
^ Readers Companion Military Hist p. 438—Cowley
^ Adcock 1957, pp. 8–9
^ Plutarch 2004, p. 465
^ "Sons and Mothers," by Helena P. Schrader, Sparta Journal of Ancient Spartan and Greek History, Vol. 7, Issue 4, 2011
^ Forrest 1968, p. 53
^ W. Lindsay Wheeler, "Doric Crete and Sparta, theHome of Greek Philosophy," Sparta: Journal of Ancient Spartan and Greek History, Volume 3, Issue 2, 2007.
^ Spartan Women By Sarah B. Pomeroy
^ The Greeks By H. D. F. Kitto, ISBN 0-202-30910-X, 9780202309101
^ Helena P. Schrader, "Sons and Mothers," Sparta: Journal of Ancient Spartan and Greek History, Vol 7, Issue 4, 2011
^ A Brief History of Citizenship By Derek Benjamin Heater, Derek Heater
^ Plutarch 2005, pp. 18–19
^ Pomeroy 2002, p. 42
^ Xenophon, Spartan Society, 1
^ Xenophon, Spartan Society, 1
^ Susan Blundell, "Women in Ancient Greece," British Museum Press, London, 1999
^ Guttentag and Secord, 1983; Finley, 1982; Pomeroy, 1975
^ Pomeroy 2002, p. 34
^ Maria Dettenhofer, "Die Frauen von Sparta," Reine Männer Sache, Munich, Deutscher Taschenbuch Verlag, 1994, p.25.
^ Pomeroy, 1975
^ Pomeroy, Sarah B. Goddess, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken Books, 1995 p. 60-62
^ "Gorgo and Spartan Women". Web.archive.org. 2009-10-27. Archived from the original on 2009-10-27. http://web.archive.org/web/20091027062542/http://www.geocities.com/Athens/Aegean/7849/spwomen.html. Retrieved 2011-08-10.
^ Helena Schrader (2010-07-11). "Sparta Reconsidered—Spartan Women". Elysiumgates.com. http://www.elysiumgates.com/~helena/Women.html. Retrieved 2011-08-10.
^ Plutarch 2004, p. 457
^ Mueller:Dorians II, 192
^ Žižek, Slavoj. "The True Hollywood Left". www.lacan.com. http://www.lacan.com/zizhollywood.htm.
^ The Making of Israeli Militarism, By Uri Ben-Eliezer, Indiana University Press, 1998, page 63
^ Land and Power: The Zionist Resort to Force, 1881-1948, By Anita Shapira, Stanford University Press 1999, 300
^ "Professor Ben Kiernan, ''Hitler, Pol Pot, and Hutu Power: Distinguishing Themes of Genocidal Ideology'', Holocaust and the United Nations Discussion Paper". Un.org. http://www.un.org/holocaustremembrance/docs/paper3.shtml. Retrieved 2011-08-10.
^ Webster Dictionary http://www.merriam-webster.com/dictionary/Spartan%5B2%5Dhttp://www.merriam-webster.com/dictionary/Spartan

References [link]

Adcock, F.E. (1957), The Greek and Macedonian Art of War, Berkeley: University of California Press, ISBN 0-520-00005-6
Autenrieth, Georg (1891). A Homeric Dictionary for Schools and Colleges. New York: Harper and Brothers.
Bradford, Ernle (2004), Thermopylae: The Battle for the West, New York: Da Capo Press, ISBN 0-306-81360-2
Buxton, Richard (1999), From Myth to Reason?: Studies in the Development of Greek Thought, Oxford: Clarendon Press, ISBN 0-7534-5110-7
Cartledge, Paul (2002), Sparta and Lakonia: A Regional History 1300 to 362 BC (2 ed.), Oxford: Routledge, ISBN 0-415-26276-3
Cartledge, Paul (2001), Spartan Reflections, London: Duckworth, ISBN 0-7156-2966-2
Cartledge, Paul. "What have the Spartans Done for us?: Sparta's Contribution to Western Civilization", Greece & Rome, Vol. 51, Issue 2 (2004), pp. 164–179.
Cartledge, Paul; Spawforth, Antony (2001), Hellenistic and Roman Sparta (2 ed.), Oxford: Routledge, ISBN 0-415-26277-1
Ehrenberg, Victor (1973), From Solon to Socrates: Greek History and Civilisation between the 6th and 5th centuries BC (2 ed.), London: Routledge, ISBN 0-415-04024-8
Forrest, W.G. (1968), A History of Sparta, 950–192 B.C., New York: W. W. Norton & Co.
Green, Peter (1998), The Greco-Persian Wars (2 ed.), Berkeley: University of California Press, ISBN 0-520-20313-5
Liddell, Henry George; Scott, Robert (1940). Jones, Henry Stuart. ed. A Greek-English Lexicon. Oxford: Clarendon Press. .
Morris, Ian (1992), Death-Ritual and Social Structure in Classical Antiquity, Cambridge: Cambridge University Press, ISBN 0-521-37611-4
Pomeroy, Sarah B. (2002), Spartan Women, Oxford: Oxford University Press, ISBN 978-0-19-513067-6
Powell, Anton (2001), Athens and Sparta: Constructing Greek Political and Social History from 478 BC (2 ed.), London: Routledge, ISBN 0-415-26280-1
Plutarch (2005), Richard J.A. Talbert, ed., On Sparta (2 ed.), London: Penguin Books, ISBN 0-14-044943-4
Plutarch (2004), Frank Cole Babbitt, ed., Moralia Vol. III, Loeb Classical Library, Cambridge: Harvard University Press, ISBN 0-674-99270-9
Thompson, F. Hugh (2002), The Archaeology of Greek and Roman Slavery, London: Duckworth, ISBN 0-7156-3195-0
Thucydides (1974), M.I. Finley, Rex Warner, ed., History of the Peloponnesian War, London: Penguin Books, ISBN 0-14-044039-9
West, M.L. (1999), Greek Lyric Poetry, Oxford: Oxford University Press, ISBN 978-0-19-954039-6

This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.

External links [link]

Wikimedia Commons has media related to: Sparta

Sparta on In Our Time at the BBC. (listen now)
GTP—Sparta
GTP—Ancient Sparta
Schrader, Helena P. (2001-2010). "Sparta Reconsidered: An Introduction". The Spartans: Warrior Philosophers of the Ancient World. Elysium Gates. http://elysiumgates.com/~helena.
Halsall, Paul (January 1999). "11th Britannica: Sparta". Ancient History Sourcebook. Fordham University. http://www.fordham.edu/halsall/ancient/eb11-sparta.html.
Papakyriakou-Anagnostou, Ellen (2000-2011). "History of Sparta". Ancient Greek Cities. http://www.sikyon.com/sparta/history_eg.html.

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