Energy medicine is one of five domains of "complementary and alternative medicine" (CAM) identified by the National Center for Complementary and Alternative Medicine (NCCAM) in the United States. Subfields within the practice of "energy medicine" and even practitioners themselves vary wildly in terms of philosophy, approach, and origin.
NCCAM divides the overall approach to the practice of "energy medicine" into two general categories:
Early reviews of the scientific literature on energy healing were equivocal and recommended further research, and other books aim to provide a theoretical basis and evidence for the practice. Energy medicine often proposes that imbalances in the body's "energy field" result in illness, and that by re-balancing the body's energy-field health can be restored.
The US-based National Center for Complementary and Alternative Medicine (NCCAM) distinguishes between complementary and alternative interventions involving actual, well-known forms of physical energy (termed "Veritable Energy Medicine"), and those that invoke "energies", such as the Chinese Qi or the Indian prana, that serve as explanatory paradigms of claimed medical effects but lack the apparent quantifiability and falsifiability that current scientific method requires. (termed "Putative Energy Medicine").
Types of "Veritable Energy Medicine" include magnet therapy and light therapy, collectively referred to as electromagnetic therapy. Mainstream medicine involving electromagnetic radiation (radiation therapy) is not accounted "electromagnetic therapy" in the terms of complementary medicine. Cymatic therapy uses sound waves.
Types of "Energy Medicine Involving Putative Energy Fields" include Biofield energy healing therapies where the hands are used to direct or modulate energies which are believed to effect healing in the patient; this includes spiritual healing and psychic healing, Therapeutic touch, Healing Touch, Esoteric healing, Magnetic healing (now a historical term not to be confused with Magnet therapy), Qi Gong healing, Reiki, Pranic healing, Crystal healing, distant healing, intercessionary prayer etc.. Acupuncture and Ayurvedic medicine also come within this category. Concepts such as Qi (Chi), Prana, Mana, Pneuma, Vital fluid, Odic force, Orgone etc. are amongst the many terms which have beeen used to describe these putative energy fields.
Alternative therapies that use veritable energy, such as electromagnetic therapy, may still make claims unsupported by evidence. Many claims have been made on behalf of forms of energy poorly understood at the time and associated with religious ideas of "spirit" which later have been commercially exploited as soon as they became differentiated and associated with scientific technology. In the 19th century, electricity and magnetism were in the "borderlands" of science and electrical quackery was rife. In the early 20th century health claims for radio-active materials put lives at risk. In the 2000s, quantum mechanics and grand unification theory provide similar opportunities for commercial exploitation.
There are various schools of energy healing. It is known as biofield energy healing, spiritual healing, contact healing, distant healing, therapeutic touch, Reiki or Qi Gong
Spiritual healing is largely non-denominational and traditional religious faith is not seen as a prerequiste for effecting a cure. Faith healing, by contrast, takes place within a religious context.
Energy healing techniques such as Therapeutic touch have found recognition in the nursing profession. In 2005-2006, the North American Nursing Diagnosis Association approved the diagnosis of "energy field disturbance" in patients, reflective of what has been variously called a "postmodern" or "anti-scientific" approach to nursing care. This approach has been strongly criticised.
Believers in these techniques have proposed quantum mystical invocations of non-locality to try to explain distant healing. They have also proposed that healers act as a channel passing on a kind of bioelectromagnetism which shares similarities to vitalistic pseudosciences such as orgone or qi. Drew Leder remarked in a paper in the Journal of Alternative and Complementary Medicine that such ideas were attempts to "make sense of, interpret, and explore "psi" and distant healing." and that "such physics-based models are not presented as explanatory but rather as suggestive." Beverly Rubik in an article in the same journal justified her belief with references to biophysical systems theory, bioelectromagnetics, and chaos theory that provide her with a "...scientific foundation for the biofield...". Writing in the Journal of Bodywork and Movement Therapies, James Oschman introduced the concept of healer-sourced electromagnetic fields which change in frequency. Oschman believes that "healing energy" derives from electromagnetic frequencies generated by a medical device or projected from the hands of the healer.
All of these attempted explanations by believers are roundly criticized by physicists and skeptics as being pseudophysics, a branch of pseudoscience which explains magical thinking by using irrelevant jargon from modern physics to exploit scientific illiteracy and impress the unsophisticated. Indeed, even enthusiastic supporters of energy healing point out that "there are only very tenuous theoretical foundations underlying healing."
In February 2009, following a CBC expose featuring an interview with now-fugitive EPFX inventor, Bill Nelson, as his female alter-ego Desiré Dubounet, the EPFX device was banned by Health Canada from sale in Canada.
Critics of healing offer primarily two explanations for anecdotes of cures or improvements, relieving any need to appeal to the supernatural. The first is post hoc ergo propter hoc, meaning that a genuine improvement or spontaneous remission may have been experienced coincidental with but independent from anything the healer or patient did or said. These patients would have improved just as well even had they done nothing. The second is the placebo effect, through which a person may experience genuine pain relief and other symptomatic alleviation. In this case, the patient genuinely has been helped by the healer, not through any mysterious or numinous function, but by the power of their own belief that they would be healed. In both cases the patient may experience a real reduction in symptoms, though in neither case has anything miraculous or inexplicable occurred. Both cases, however, are strictly limited to the body's natural abilities.
Alternative medicine researcher Edzard Ernst has argued that although an initial review of pre-1999 distant healing trials had highlighted 57% of trials as showing positive results, Ernst also warned that many of the reviews were under suspicion for fabricated data, lack of transparency and scientific misconduct. He concluded that "Spiritual healing continues to be promoted despite the absence of biological plausibility or convincing clinical evidence ... that these methods work therapeutically and plenty to demonstrate that they do not."
Category:Concepts in alternative medicine Category:Pseudoscience Category:Biofield therapies Category:Supernatural healing Category:Paranormal
da:Healing de:Geistheilung es:Curación a través de la fe fa:انرژیدرمانی fr:Pratique énergétique nl:Gebedsgenezing pt:Cura pela fé ru:Энергетическая медицина sl:Bioenergetika fi:Henkiparannus sv:HealingThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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