1885 illustration from Mark Twain's Adventures of Huckleberry Finn, captioned "Misto' Bradish's nigger"

Nigger is a noun in the English language, most notable for its usage in a pejorative context to refer to black people (generally people of Sub-Saharan African descent), and also as an informal slang term, among other contexts. It is a common ethnic slur, and suggests that its target is extremely unsophisticated. The word originated as a term used in a neutral context to refer to black people, as a variation of the Spanish/Portuguese noun negro, a descendant of the Latin adjective niger (“color black”).^[1][2][3][4]

Etymology and history[link]

The variants neger and negar, derive from the Spanish and Portuguese word negro (black), and from the now-pejorative French nègre (nigger). Etymologically, negro, noir, nègre, and nigger ultimately derive from nigrum, the stem of the Latin niger (black) (pronounced [ˈniɡer] which, in every other grammatical case, grammatical gender, and grammatical number besides nominative masculine singular, is nigr-, the r is trilled).

In the Colonial America of 1619, John Rolfe used negars in describing the African slaves shipped to the Virginia colony.^[5] Later American English spellings, neger and neggar, prevailed in a northern colony, New York under the Dutch, and in metropolitan Philadelphia’s Moravian and Pennsylvania Dutch communities; the African Burial Ground in New York City originally was known by the Dutch name "Begraafplaats van de Neger" (Cemetery of the Negro); an early US occurrence of neger in Rhode Island, dates from 1625.^[6] An alternative word for African Americans was the English word, "Black", used by Thomas Jefferson in his Notes on the State of Virginia. Among Anglophones, the word nigger was not always considered derogatory, because it then denoted “black-skinned”, a common Anglophone usage.^[7] Nineteenth-century English (language) literature features usages of nigger without racist connotation, e.g. the Joseph Conrad novella The Nigger of the 'Narcissus' (1897). Moreover, Charles Dickens and Mark Twain created characters who used the word as contemporary usage. Twain, in the autobiographic book Life on the Mississippi (1883), used the term within quotes, indicating reported usage, but used the term "negro" when speaking in his own narrative persona.^[8]

In the United Kingdom and the Anglophone world, nigger denoted the dark-skinned (non-white) African and Asian (i.e., from India or nearby) peoples colonized into the British Empire, and "dark-skinned foreigners" — in general.

By the 1900s, nigger had become a pejorative word. In its stead, the term colored became the mainstream alternative to negro and its derived terms. Abolitionists in Boston, Massachusetts, posted warnings to the Colored People of Boston and vicinity. Writing in 1904, journalist Clifton Johnson documented the "opprobrious" character of the word nigger, emphasizing that it was chosen in the South precisely because it was more offensive than "colored."^[9] Established as mainstream American English usage, the word colored features in the organizational title of the National Association for the Advancement of Colored People, reflecting the members’ racial identity preference at the 1909 foundation. In the Southern United States, the local American English dialect changes the pronunciation of negro to nigra. Linguistically, in developing American English, in the early editions of A Compendious Dictionary of the English Language (1806), lexicographer Noah Webster suggested the neger new spelling in place of negro.^[10]

By the late 1960s, the social progress achieved by groups in the United States such as the Black Civil Rights Movement (1955–68), had legitimized the racial identity word black as mainstream American English usage to denote black-skinned Americans of African ancestry. In the 90's, "Black" was later displaced in favor of the compound blanket term African American. Moreover, as a compound word, African American resembles the vogue word Afro-American, an early-1970s popular usage. Currently, some black Americans continue to use the word nigger, often spelled as nigga and niggah, without irony, to either neutral effect or as a sign of solidarity.^[11]

Usages[link]

British[link]

In the United Kingdom and the Anglophone world, nigger denoted the dark-skinned (non-white) African and Asian (i.e., from India or nearby) peoples colonized into the British Empire, and "dark-skinned foreigners" — in general.

In A Dictionary of Modern English Usage (1926), H. W. Fowler states that applying the word nigger to "others than full or partial negroes" is "felt as an insult by the person described, & betrays in the speaker, if not deliberate insolence, at least a very arrogant inhumanity"; but the second edition (1965) states: "N. has been described as 'the term that carries with it all the obloquy and contempt and rejection which whites have inflicted on blacks.' ".

Victorian writer Rudyard Kipling used it in 'How the Leopard Got His Spots' and 'A Counting-Out Song' to illustrate the usage of the day. Likewise, P. G. Wodehouse used the phrase “Nigger minstrels” in Thank You, Jeeves (1934), the first Jeeves–Bertie novel, in admiration of their artistry and musical tradition.

As recently as the 1950s, it may have been acceptable British usage to say niggers when referring to black people, notable in mainstream usages such as Nigger Boy–brand^{[citation needed]} candy cigarettes, and the color nigger brown or simply nigger (dark brown); ^[12] however, by the 1970s the term was generally recognized as racist, offensive and potentially illegal along with the variants "nig-nog" and "golliwog". As recently as 2007, the term nigger brown reappeared in the model label of a Chinese-made sofa, presumably regional Chinese usage of an out-dated form of English.^[13] Agatha Christie's book Ten Little Niggers was first published in London in 1939 and continued to appear under that title until the early 1980s, when it became And Then There Were None.^[14][15]

North American[link]

Cultural: Addressing the use of nigger by black people, Cornel West said, “There’s a certain rhythmic seduction to the word. If you speak in a sentence, and you have to say cat, companion, or friend, as opposed to nigger, then the rhythmic presentation is off. That rhythmic language is a form of historical memory for black people... When Richard Pryor came back from Africa, and decided to stop using the word onstage, he would sometimes start to slip up, because he was so used to speaking that way. It was the right word at the moment to keep the rhythm together in his sentence making.”^[16] Contemporarily, the implied racism of the word nigger has rendered its usages social taboo. In the US, magazines and newspapers often do not use it, instead printing “family-friendly” censored versions, usually “n*gg*r”, “n**ger”, “n——”, and “the N-word”; however, historians and social activists, such as Dick Gregory, criticize the euphemisms and their usage as intellectually dishonest, because using the euphemism “the N-word” instead of nigger robs younger generations of Americans of the full history of Black people in America.

Political: Louisiana Governor Earl Long used nigger in advocating full voting rights for Black Americans; in that time, like colored and negro, it was mainstream usage in the American South.^{[citation needed]} In 1948, the Washington Post newspaper’s coverage of the presidential campaign of the segregationist politician Strom Thurmond, employed the periphrasis “the less-refined word for black people”.^{[citation needed]} In explaining his refusal to be conscripted to fight the Vietnam War (1965–75), professional boxer Muhammed Ali said, “No Vietcong ever called me nigger”;^[17] later, his modified answer was the title No Vietnamese Ever Called Me Nigger (1968) of a documentary about the front-line lot of the US Army Black soldier in combat in Vietnam.^[18] An Ali biographer reports that, when interviewed by Robert Lipsyte in 1966, the boxer actually said, “I ain’t got no quarrel with them Viet Cong”.^[19] The word can be invoked politically for effect. When Detroit mayor Kwame Kilpatrick came under intense scrutiny for his personal conduct in 2008, he deviated from an address to city council, saying, "In the past 30 days, I've been called a nigger more than any time in my entire life." Opponents accused him of "playing the Race Card" to save his political life.^[20]

On February 28, 2007, the New York City Council symbolically banned, with a formal resolution, the use of the word nigger; however, there is no penalty for using it. The New York City resolution also requests excluding from Grammy Award consideration every song whose lyrics contain the word nigger, however Ron Roecker, vice president of communication for the Recording Academy doubts that it will have any effect on actual nominations.^[21][22]

In 2012, the abbreviated phrase "renig", which is a combination of "nigger" and "renege" started being used as a slogan against U.S. President Barack Obama.^[23][24]

Sport: In the first half of the twentieth century, before Major League Baseball was racially integrated, dark-skinned and dark-complexion players were nicknamed Nig;^[25][26] examples are: Johnny Beazley (1941–49), Joe Berry (1921–22), Bobby Bragan (1940–48), Nig Clarke (1905–20), Nig Cuppy (1892–1901), Nig Fuller (1902), Johnny Grabowski (1923–31), Nig Lipscomb (1937), Charlie Niebergall (1921–24), Nig Perrine (1907), and Frank Smith (1904–15). The 1930s movie The Bowery with George Raft and Wallace Beery includes a NYC sports-bar named “Nigger Joe’s”.

Denotational extension[link]

The denotations of nigger also comprehend non-white and racially disadvantaged people; the US politician Ron Dellums said, “... it's time for somebody to lead all of America’s niggers”.^[27] Jerry Farber's 1967 protest, The Student as Nigger invoked the word as a metaphor for the victims of an authoritarian society. In 1969, in the UK, in the course of being interviewed by a Nova magazine reporter, artist Yoko Ono said, “... woman is the nigger of the world”; three years later, her husband, John Lennon, published the song “Woman is the Nigger of the World” (1972) — about the virtually universal exploitation of woman — proved socially and politically controversial to US sensibilities. In 1978, singer Patti Smith used the word in “Rock N Roll Nigger”. In 1979, singer Elvis Costello used nigger in “Oliver's Army”, a state-of-the-world-today song which referred to people being shot dead trying to circumvent 'Checkpoint Charlie' at the Berlin Wall to escape into West Germany. Later, the producers of the British talent show Stars in Their Eyes forced a contestant to censor one of its lines, changing “... all it takes is one itchy trigger — One more widow, one less white nigger” to the euphemistic “... one less white figure”. Moreover, in his autobiography, White Niggers of America: The Precocious Autobiography of a Quebec “Terrorist” (1968), Pierre Vallières, a Front de libération du Québec leader refers to the oppression of the Québécois people in North America.

In his memoir, All Souls, Michael Patrick MacDonald describes how many white residents of the Old Colony housing project in South Boston used this meaning to degrade the people considered to be of lower status, whether white or black.^[28]

Other languages[link]

Many other languages have words that sound the same as nigger (are homophonic), but do not necessarily have the same meaning, while on the other hand having ethnic slurs dissimilar to 'nigger' but carrying the same meaning.

Some examples of how other languages refer to a black person in a neutral and in a pejorative way:

• Dutch: neger is neutral, zwartje (little black one) can be amicably or offensively used, nikker is always pejorative^[29]
• Estonian: neeger is neutral^[30] (in some specific contexts it is used jokingly, e.g. IT-neeger); however, due to pressure from English-speaking world, must (dark/black), mustanahaline (black-skinned) and tumedanahaline (dark-skinned) are often adopted in mainstream media^[31].
• Brazilian Portuguese: negro and preto are neutral,^[32] nevertheless preto can be offensively used, is sometimes regarded as 'politically incorrect' and almost never proudly used by afro-Brazilians, crioulo and macaco are always extremely pejorative^[33]

Literary[link]

Historically, nigger is controversial in literature due to its usage as both a racist insult and a common noun. The white photographer and writer, Carl Van Vechten, a supporter of the Harlem Renaissance (1920s–30s), provoked controversy in the black community with the title of his novel Nigger Heaven (1926), wherein the usage increased sales; of the controversy, Langston Hughes wrote:

In the US, the recurrent (reading curricula) controversy about the vocabulary of the novel Adventures of Huckleberry Finn (1885), by Mark Twain — American literature (usually) taught in US schools — about the slave South, risks censorship because of 215 (counted) occurrences of the word nigger, most refer to Jim, Huckleberry's escaped-slave raft-mate.^[34][35] Twain's advocates note that the novel is composed in then-contemporary vernacular usage, not racist stereotype, because Jim, the black man, is a sympathetic character in the nineteenth-century Adventures of Huckleberry Finn. The book was re-published in 2010 with edits removing "the 'N' word" as reported in Time online.^[36] The Adventures of Huckleberry Finn has been the subject of controversy in Arizona, where a parent group's attempt to have it removed from a required reading list was struck down by the court.

Moreover, unlike the literary escaped slave Jim, antebellum slaves used the artifice of self-deprecation (known as "Uncle Toms"), in pandering to societal racist assumptions about the black man's low intelligence, by advantageously using the word nigger to escape the violence inherent to slavery.^[37] Implicit to "Uncle Tomming" was the unspoken reminder to white folk that a presumably inferior and sub-human person could not, reasonably, be held responsible for poorly realized work, a kitchen fire, or any such catastrophic offense. The artificial self-deprecation deflected responsibility, in hope of escaping the violent wraths of overseer and master. Using nigger as a self-referential identity term also was a way of avoiding white suspicion, of encountering an intelligent slave, and so put whites at their ease. In context, a slave who referred to himself, or another black man, as a nigger presumed the master's perceiving him as a slave who has accepted his societally sub-ordinate role as private property, thus, not (potentially) subversive of the authority of the master's white supremacy.

Other late-nineteenth- and early twentieth-century British literary usages suggest neutral usage. The popular Victorian era entertainment, the Gilbert and Sullivan operetta The Mikado (1885) twice uses the word nigger. In the song As some day it may happen, the executioner, Ko-ko, sings of executing the "nigger serenader and the others of his race", personified by black-faced singers singing minstrel songs. In the song A more humane Mikado, the Mikado sings of the punishment for older women who dye their hair or wear corsets, to be "Blacked like a nigger/With permanent walnut juice." Both lyrics are usually changed for contemporary performances.^[38] In addition, Ten Little Niggers (1939) was the original British title of Agatha Christie's novel And Then There Were None, which has also been known by the alternate title Ten Little Indians.

The Reverend W. V. Awdry's The Railway Series (1945–72) story Henry's Sneeze, originally described soot-covered boys with the phrase "as black as niggers".^[39] In 1972, after complaints, the description was edited to "as black as soot", in the subsequent editions.^[39] Rev. Awdry is known for Thomas the Tank Engine (1946).

How the Leopard Got His Spots, in Just So Stories (1902), by Rudyard Kipling, tells of an Ethiopian man and a leopard, both originally sand-colored, deciding to camouflage themselves with painted spots, for hunting in tropical forest. The story originally included a scene wherein the leopard (now spotted) asks the Ethiopian man why he does not want spots. In contemporary editions of How the Leopard Got His Spots, the Ethiopian's original reply: "Oh, plain black's best for a nigger", has been edited to, "Oh, plain black’s best for me." Again, Kipling uses the word in A Counting-Out Song (Land and Sea Tales for Scouts and Guides, 1923), the rhyme reads: "Eenie Meenie Mainee, Mo! Catch a nigger by the toe!"

In short story, The Basement Room (1935), by Graham Greene, the (sympathetic) servant character, Baines, tells the admiring boy, son of his employer, of his African British colony service, "You wouldn't believe it now, but I've had forty niggers under me, doing what I told them to". Replying to the boy’s question: "Did you ever shoot a nigger?" Bains answers: "I never had any call to shoot. Of course I carried a gun. But you didn’t need to treat them bad, that just made them stupid. Why, I loved some of those dammed niggers." The cinematic version of The Basement Room short story, The Fallen Idol (1948), directed by Carol Reed, replaced novelist Greene’s niggers usage with natives.^{[citation needed]}

Popular culture[link]

In the US and the UK, the word nigger featured in branding and packaging consumer products, e.g. “Nigger Hair Tobacco” and “Niggerhead Oysters”, Brazil nuts were called nigger toes, et cetera. As racism became unacceptable in mainstream culture, the tobacco brand became “Bigger Hare” and the canned goods brand became “Negro Head”.^[40][41][42] The Chinese Nanhai De Xing Leather Shoes Habiliment Co., Ltd.'s online store describes the color of a model of man’s leather boots as “nigger-brown”.^[43]

Cinema[link]

The movie Blazing Saddles (1974) used nigger to ridicule US racism. In Kentucky Fried Movie (1977), the sequence titled “Danger Seekers” features a stuntman effecting the dangerous stunt of shouting "Niggers!" at a group of black people, then fleeing when they chased him.

The movie Full Metal Jacket (1987) depicts black and white U.S. Marines enduring boot camp and later fighting together in Vietnam. "Nigger" is used by soldiers of both races in jokes and as expressions of bravado ("put a nigger behind the trigger", says the black Corporal "Eightball"), with racial differences among the men seen as secondary to their shared exposure to the dangers of combat: Gunnery Sergeant Hartman (R. Lee Ermey) says, "There is no racial bigotry here. We do not look down on niggers, kikes, wops or greasers, because here you are all equally worthless."

Die Hard with a Vengeance (1995) featured a scene where villain Simon Peter Gruber (Jeremy Irons) required NYPD Lt. John McClane (Bruce Willis) to wear a sandwich board reading "I hate niggers" while standing on a street corner in predominantly-black Harlem, resulting in McClane meeting Zeus Carver (Samuel L. Jackson) as Carver rescued McClane from being attacked by neighborhood toughs.

Literature[link]

In 1897, Joseph Conrad penned a novella titled The Nigger of the Narcissus, whose titular character, James Wait, is a West Indian black sailor on board the merchant ship Narcissus sailing from Bombay to London. In the United States, the novel was first published with the title The Children of the Sea: A Tale of the Forecastle, at the insistence by the publisher, Dodd, Mead and Company, that no one would buy or read a book with the word nigger in its title,^[44] not because the word was deemed offensive but that a book about a black man would not sell.^[45] In 2009, WordBridge Publishing published a new edition titled The N-Word of the Narcissus, which also excised the word nigger from the text. According to the publisher, the point was to get rid of the offensive word, which may have led readers to avoid the book, and make it more accessible.^[46] Though praised in some quarters, many others denounced the change as censorship.

Mark Twain's novel Adventures of Huckleberry Finn has long been the subject of controversy for its racial content, including its use of the word "nigger" as applied to the escaped slave character Jim. Huckleberry Finn was the fifth most challenged book during the 1990s, according to the American Library Association.^[47] In 2011, a new edition of the book published by NewSouth Books replaced the word "nigger" throughout the book with the word "slave" and also removed the word "injun". The change was spearheaded by Twain scholar Alan Gribben in the hope of "countering the 'pre-emptive censorship'" that results from the book's being removed from school curricula over language concerns.^[48] The changes sparked outrage from critics and scholars.^[49]

Music[link]

Responding to accusations of racism after referring to "niggers" in the lyrics of the Guns N' Roses song, “One in a Million”, Axl Rose stated "I was pissed off about some black people that were trying to rob me. I wanted to insult those particular black people. I didn't want to support racism."^[50] The country music artist David Allan Coe used the racial terms "redneck", "white trash", and "nigger" in the songs “If That Ain’t Country, I’ll Kiss Your Ass” and “Nigger Fucker”.^[51] In the 1960s, record producer J. D. "Jay" Miller published pro-racial segregation music with the “Reb Rebel” label featuring racist songs by Johnny Rebel and others, demeaning black Americans and the Black Civil Rights movement.^[52]

Contemporarily, rap groups such as N.W.A. (Niggaz with Attitudes), re-popularized the usage in their songs.

Theatre[link]

The musical Show Boat (from 1927 until 1946) features the word and "nigger" as originally integral to the lyrics of “Ol' Man River” and “Cotton Blossom”; although deleted from the cinema versions, it is included in the 1988 EMI recording of the original score. Musical theatre historian Miles Kreuger and conductor John McGlinn propose that the word was not an insult, but a blunt illustration of how white people then perceived black people.

Cultural controversy[link]

"Nigger-brown" colored furniture[link]

In April 2007, a dark brown leather sofa set, sold by Vanaik Furniture and Mattress Store in Toronto, Canada, was labelled as “Nigger-brown” color. Investigation determined that the Chinese manufacturer used an outdated version of Kingsoft's Chinese-to-English translation software for writing the tags; it translated the Chinese “dark-brown” characters to “Nigger-brown”, and neither the Canadian supplier nor the store owner had noticed the incorrectly translated tag; subsequently, Kingsoft corrected its translation software.^{[53][54][55][56]}

"Nigger brown" pants[link]

In 2012, a knock off site of the clothing branch Abercrombie & Fitch based in China called abercrombie-and-fitchoutlet.com offered "nigger brown pants" for sale as the result of a faulty Chinese-to-English translator. This went viral on Twitter after people mistakenly believed that Abercrombie & Fitch were selling the product ^[57]

[edit] The Dam Busters film

Nigger was the name of a black dog that belonged to Wing Commander Guy Gibson,^[58] a Second World War, Royal Air Force hero. The film The Dam Busters (1955) features Gibson as a main character and his dog is depicted in several scenes. Both in the film and in the real events portrayed, the dog's name was also a radio codeword, used to report that Gibson's squadron had successfully destroyed one of its targets.

Some of the scenes in which the dog's name is uttered were later shown in the 1982 film Pink Floyd The Wall.^[59]

In 1999, the British television network ITV broadcast a censored version with each of the twelve^[60] utterances of Nigger deleted. Replying to complaints against its censorship, ITV blamed the regional broadcaster, London Weekend Television, which, in turn, blamed a junior employee as the unauthorised censor. In June 2001, when ITV re-broadcast the censored version of The Dam Busters, the Index on Censorship criticised it as “unnecessary and ridiculous” censorship breaking the continuity of the film and the story.^[61] In January 2012 the film was shown uncensored on ITV4, but with a warning at the start that the film contained racial terms from the historical period which some people could find offensive. Versions of the film edited for US television have the dog's name altered to "Trigger".^[60]

The name has caused some controversy with a remake of The Dam Busters, produced by Peter Jackson. A 2009 newspaper article suggests that the name will be changed to "Nigsy" in the new film.^[60]

Derivations[link]

Anti-abolitionist cartoon from the 1860 presidential campaign illustrating colloquial usage

• Nigger as "defect" (a hidden problem), derives from "nigger in the woodpile", a US slave-era phrase denoting escaped slaves hiding in train-transported woodpiles.^[7]

• In American English: nigger lover initially applied to abolitionists, then to white folk sympathetic towards black Americans.^[62] Sand nigger, an ethnic slur against Arabs, and timber nigger and prairie nigger, ethnic slurs against Native Americans, are examples of the racist extension of nigger upon other non-white peoples.^[63]

• In several English-speaking countries, "Niggerhead" or "nigger head" was used as a name for all sorts of things, including commercial products, places, plants and animals, as well as a colloquial technical term in industry, mining and seafaring.

• In the Victorian era, the 1840s Morning Chronicle newspaper report series London Labour and the London Poor, by Henry Mayhew, records the usages of both nigger and its false cognate niggard denoting a false bottom for a grate.^[64]

• Flora and fauna nomenclatures include the word nigger. The Arizonan nigger-head cactus, Echinocactus polycephalus is a round, cabbage-sized plant covered with large, crooked thorns. The colloquial names for echinacea (coneflower) are "Kansas niggerhead" and "Wild niggerhead". In Oceania, the "niggerhead termite" (Nasutitermes graveolus) is a native of Australia.^[65]

• During the Spanish–American War US Army General John J. Pershing's original nickname, Nigger Jack, given to him as an instructor at West Point because of his service with "Buffalo Soldier" units, was euphemized to Black Jack by reporters.^[66][67]

• In 1960, a stand at the stadium in Toowoomba, Australia, was named the "E. S. 'Nigger' Brown Stand" honoring 1920s rugby league player Edward Stanley Brown, so nicknamed since early life because of his pale white skin; so known all his life, his tombstone is engraved Nigger. Stephen Hagan, a lecturer at the Kumbari/Ngurpai Lag Higher Education Center of the University of Southern Queensland sued the Toowoomba council over the use of nigger in the stand's name; the district and state courts dismissed his lawsuit. He appealed to the High Court of Australia, who ruled the naming matter beyond federal jurisdiction. At first some local Aborigines did not share Mr Hagan's opposition to nigger.^[68] Hagan appealed to the United Nations, winning a committee recommendation to the Australian federal government, that it force the Queensland state government to remove the word nigger from the "E. S. 'Nigger' Brown Stand" name. The Australian federal government followed the High Court's jurisdiction ruling. In September 2008, the stand was demolished. The Queensland Sports Minister, Judy Spence, said that using nigger would be unacceptable, for the stand or on any commemorative plaque. The 2005 book The N Word: One Man's Stand by Hagan includes this episode.^[68][69]

Place names[link]

The word nigger features in official place-names, such as "Nigger Bill Canyon", "Nigger Hollow", and "Niggertown Marsh". In 1967, the United States Board on Geographic Names changed the word nigger to Negro in 143 place names. First changed to "Negrohead Mountain", a peak above Santa Monica, California was renamed on (February 2010) to Ballard Mountain in honor of John Ballard, a black pioneer who settled the area in the 19th Century. "Nigger Head Mountain", at Burnet, Texas, was so named because the forest atop it resembled a black man's hair. In 1966, the US First Lady, Lady Bird Johnson, denounced the racist name, asking the U.S. Board on Geographic Names and the U.S. Forest Service to rename it, becoming "Colored Mountain" in 1968; and in West Texas, "Dead Nigger Creek" was renamed "Dead Negro Draw".^[70] "Nigger Nate Grade", near Temecula, California, named for Nate Harrison, an ex-slave and settler, was renamed "Nathan Harrison Grade Road" in 1955, at the request of the NAACP.^{[71][72][73][74][75]}

In northwestern North America, particularly in Canada and the US, there are places which feature many uses of the word nigger.^{[76][77][78][79]} At Penticton, British Columbia, Canada, "Niggertoe Mountain" was renamed Mount Nkwala. The place-name derived from a 1908 Christmas story about three black men who died in a blizzard; the next day, the bodies of two were found at the foot of the mountain.^[80] A point on the Lower Mississippi River, in West Baton Rouge Parish, named "Free Nigger Point" until the late twentieth century, first was renamed "Free Negro Point", but currently is named "Wilkinson Point".^[81] "Nigger Head Rock", protruding from a cliff above Highway 421, north of Pennington Gap, Virginia, was renamed "Great Stone Face" in the 1970s.

Derivatives[link]

[edit] The N-word euphemism

The euphemism the N-word became mainstream American English usage during the racially contentious murder trial of ex-footballer O. J. Simpson in 1995.

Key prosecution witness Detective Mark Fuhrman, of the Los Angeles Police Department (LAPD) – who denied using racist language on duty – impeached himself with his prolific use of nigger in tape recordings about his police work. The recordings, by screenplay writer Laura McKinney, were from a 1985 research session wherein the detective assisted her with a screenplay about LAPD policewomen. Fuhrman excused his use of the word saying he used nigger in the context of his "bad cop" persona. Linguistically, the popular press reporting and discussing Fuhrman’s testimony substituted the N-word in place of nigger.

Homophones[link]

Niger occurs in Latinate scientific nomenclature and is the root word for some homophones of nigger; sellers of niger seed (used as bird feed), sometimes use the name Nyjer seed. The classical Latin pronunciation /ˈniɡeɾ/ sounds like the English /ˈnɪɡər/, occurring in biologic and anatomic names, such as Hyoscamus niger (black henbane), and even for animals that are not in fact black, such as Sciurus niger (fox squirrel).

Nigra is the Latin feminine form of niger (black), used in biologic and anatomic names such as substantia nigra (black substance).

The word niggardly (miserly) is etymologically unrelated to nigger, derived from the Old Norse word nig (stingy) and the Middle English word nigon. In the US, this word has been misheard or misread to mean nigger, therefore being taken as offensive. In January 1999, David Howard, a white Washington, D.C. city employee, was compelled to resign after using niggardly — in a financial context — while speaking with black colleagues, who took umbrage. After reviewing the misunderstanding, Mayor Anthony Williams offered to reinstate Howard, who refused reinstatement for another job elsewhere in the mayor's government.^[85]

The portmanteau word wigger (white + nigger) denotes an adolescent white boy emulating "street black behavior", hoping acceptance to the hip hop, thug, and gangsta sub-cultures.

Intragroup versus intergroup usage[link]

Black hearers often react differently to the term when it is used by white speakers and by black speakers. In the former case, it is regularly understood as an insult; in the latter, it may carry notes of in-group disparagement, or even be understood as neutral or affectionate, a possible instance of reappropriation.

Among the black community, the slur nigger is almost always rendered as nigga, a pronunciation emphasizing the unique intra-racial dialect of black people. A self-referential pronoun in African American Vernacular English usage popularized by the rap and hip-hop music cultures. In these situations, it is used as in-group lexicon and speech, wherein it is not necessarily derogatory.^[86]

Acceptance of intra-group usage of the word "nigga" is still debated, although it has established a foothold amongst younger generations. The NAACP denounces the use of both "nigga" and "nigger". Mixed-race usage of "nigga" is still considered taboo, particularly if the speaker is white. However, trends indicate that usage of the term in intragroup settings is increasing even amongst white youth due to the popularity of rap and hip hop culture.^[87]

According to Arthur K. Spears (Diverse Issues in Higher Education, 2006)

In many African-American neighborhoods, nigga is simply the most common term used to refer to any male, of any race or ethnicity. Increasingly, the term has been applied to any person, male or female. "Where y’all niggas goin?" is said with no self-consciousness or animosity to a group of women, for the routine purpose of obtaining information. The point: Nigga is evaluatively neutral in terms of its inherent meaning; it may express positive, neutral or negative attitudes;

While Kevin Cato observes:

For instance, a show on Black Entertainment Television, a cable network aimed at a black audience, described the word nigger as a "term of endearment." "In the African American community, the word nigga (not nigger) brings out feelings of pride" (Davis 1). Here the word evokes a sense of community and oneness among black people. Many teens I interviewed felt that the word had no power when used amongst friends, but when used among white people the word took on a completely different meaning. In fact, comedian Alex Thomas on BET stated, "I still better not hear no white boy say that to me... I hear a white boy say that to me, it means 'White boy, you gonna get your ass beat.'"^[88]

See also[link]

Language portal

• Controversies about the word "niggardly"
• Cultural appropriation
• Discrimination
• Guilty or Innocent of Using the N Word
• Kaffir (ethnic slur)
• List of ethnic group names used as insults
• List of ethnic slurs
• List of topics related to Black and African people
• "Niggas vs. Black People"
• Profanity
• Racism
• Reappropriation
• Taboo
• The Student as Nigger (essay)
• With Apologies to Jesse Jackson, an episode of an animated comedy series, South Park, in which Stan's dad, Randy becomes a social pariah after saying "niggers" on Wheel of Fortune
• Profanity by language
• Category of English profanity

Footnotes[link]

References[link]

• "nigger". The Oxford English Dictionary (2 ed.). 1989. 
• Fuller, Neely Jr. (1984). The United Independent Compensatory Code/System/Concept: A Textbook/Workbook for Thought, Speech, and/or Action, for Victims of Racism (white supremacy). ASIN B000BVZW38. 
• Kennedy, Randall (2002). Nigger: The Strange Career of a Troublesome Word. New York: Pantheon Books. ISBN 0-375-42172-6. 
• Smith, Stephanie (2005). Household Words: Bloomers, Sucker, Bombshell, Scab, Nigger, Cyber. Minneapolis: University of Minnesota Press. ISBN 0-8166-4552-3. 
• Swan, Robert J. (2003). New Amsterdam Gehenna: Segregated Death in New York City, 1630-1801. Brooklyn: Noir Verite Press. ISBN 0-9722813-0-4. 
• Worth, Robert F. (Fall 1995). "Nigger Heaven and the Harlem Renaissance". African American Review 29 (3): 461–473. DOI:10.2307/3042395. JSTOR 3042395. 

External links[link]

Look up N-word in Wiktionary, the free dictionary.

Look up nigger in Wiktionary, the free dictionary.

• Analysis of the cultural uses of the word Nigga by Alex Alonso of Street Gangs Magazine
• "Nigger and Caricatures," Jim Crow Museum of Racist Memorabilia, Ferris State University
• "Nigger (the word), a brief history!" from the African American Registry
• Appropriating a Slur in M/C: A Journal of Media and Culture
• "Let's Make a Deal on the N-Word: White folks will stop using it, and black folks will stop pretending that quoting it is saying it," John McWhorter, The Root

Dave Chappelle
Dave Chappelle, 2007
Birth name	David Khari Webber Chappelle
Born	(1973-08-24) August 24, 1973 (age 38) Washington, D.C., U.S.[1]
Medium	Stand-up, television, film
Nationality	American
Years active	1987–present
Genres	Satire/political satire, improvisational comedy, observational comedy, surreal humor, sketch comedy, black comedy, blue comedy
Subject(s)	Racism, race relations, American politics, African American culture, pop culture, recreational drug use, human sexuality, morality
Influences	Richard Pryor,[2] Eddie Murphy,[2] Mel Blanc,[2] Chris Rock[3]
Spouse	Elaine Chappelle (2001–present) 3 children
Notable works and roles	Himself and Various in Chappelle's Show Himself in Dave Chappelle's Block Party Achoo in Robin Hood: Men in Tights Thurgood Jenkins in Half Baked
Signature

David Khari Webber "Dave" Chappelle^[4] (/ʃəˈpɛl/; born August 24, 1973)^[1] is an American comedian, screenwriter, television/film producer, actor, and artist. Chappelle began his film career in the film Robin Hood: Men in Tights in 1993 and continued to star in minor roles in the films The Nutty Professor, Con Air, and Blue Streak. His first lead role in a film was in Half Baked in 1998. In 2003, he became widely known for his popular sketch comedy television series, Chappelle's Show, which ran until his abrupt retirement from the show in 2005. Chappelle is ranked forty-third in Comedy Central Presents: 100 Greatest Stand-Ups of All Time.^[5]

Early life[link]

Chappelle was born David Khari Webber Chappelle in Washington, D.C. on August 24, 1973.^[1][2] His father, William David Chappelle III, was a professor at Antioch College in Yellow Springs, Ohio.^[2] His mother, Yvonne (née Reed), was a professor at Howard University, Prince George's Community College, and the University of Maryland and is also a Unitarian Universalist minister.^[6][7][8] Chappelle grew up in Silver Spring, Maryland and attended Woodlin Elementary School.^[2] During young Chappelle's formative years, his comic inspiration came from various comedians, particularly Eddie Murphy and Richard Pryor.^[2]

After his parents separated, Chappelle stayed in Washington with his mother while spending summers with his father in Ohio. In 1991, he graduated from Washington's Duke Ellington School of the Arts where he studied theatre arts.^[2]

Chappelle moved to New York City to pursue a career as a comedian. He gathered the courage to perform at Harlem's famed Apollo Theater in front of the infamous "Amateur Night" audience. The performance resulted in him being booed off the stage. Chappelle has described the experience as the moment that gave him the courage to continue his show business aspirations.^[2] He quickly made a name for himself in the New York comedy circuit, even performing in the city's parks. At the age of 19, Chappelle made his film debut as "Ahchoo" in Mel Brooks' Robin Hood: Men in Tights. In the same year, Chappelle was offered the role of Benjamin Buford "Bubba" Blue in Forrest Gump. Concerned about what seemed to be a racially demeaning character, he turned down the part; the film would go on to win Academy Award for Best Picture that year. He has since admitted to regretting the decision.^[9] Chappelle played another supporting movie role in 1994's little-seen Getting In.

He attracted the attention of TV network executives and developed numerous pilots but none of them were picked up for series.^[2][10] In 1995, he made a guest appearance in an episode of ABC's highly rated sitcom Home Improvement. The storyline had Chappelle and real-life friend comedian Jim Breuer ask Tim Taylor for advice on their girlfriends. The characters' single outing in the episode proved so popular that ABC decided to give them their own spin-off sitcom titled Buddies. However, after taping a pilot episode, Jim Breuer was fired and replaced with actor Christopher Gartin. Buddies premiered in March 1996 to disappointing ratings. The show was cancelled after only four episodes out of thirteen that were produced. Nine years later, in May 2005, ten of the episodes were released on a single-disc DVD to capitalize on Chappelle's new-found fame.

After the failure of Buddies, Chappelle starred in another pilot. According to Chappelle, the network was uncomfortable with the African-American cast and wanted white actors added. Chappelle resisted and subsequently accused the network of racism. Shortly after this incident, Chappelle's father died. Chappelle returned to Ohio and considered leaving the entertainment business.^[2][10]

He later appeared as a nightclub comedian in the 1996 comedy The Nutty Professor starring Eddie Murphy, one of his major comedic influences. He also had a minor role in 1997's Con Air. He and Neal Brennan co-wrote the 1998 cult stoner film Half Baked, Chappelle's first starring role, about a group of marijuana-smoking friends trying to get their friend out of jail. That same year, he appeared in "Pilots and Pens Lost", a 1998 episode of The Larry Sanders Show's sixth season, in which he and the executives of the show's nameless television network satirized the treatment to which scriptwriters and show creators were subjected, as well as the executives' knee-jerk tendencies toward racial stereotypes. In December of that year Chappelle appeared as Tom Hanks' friend and confidant in You've Got Mail. In 1999, he appeared in the Martin Lawrence film Blue Streak.

In 2000, Chappelle recorded his first HBO special, Dave Chappelle: Killin' Them Softly, in Washington, DC.^[11] He followed this up with an appearance as "Conspiracy Brother" in the 2002 racial satire Undercover Brother.

[edit] 2003–2006: Standup and Chappelle's Show

In 2003, Chappelle debuted his own weekly sketch comedy show on Comedy Central called Chappelle's Show. The show parodied many aspects of American culture including racial stereotypes, politics and pop culture. Along with comedy skits, the show also featured musical performances by mostly hip-hop and soul artists.

Chappelle's pointed social and political commentary quickly helped the show garner critical and commercial success as well as controversy.^[10][12] Richard Pryor, one of Chappelle's comedic influences, was a fan of the show and stated that he had "passed the torch" to Chappelle.^[10] Chappelle received two Emmy nominations for the show.^[13] Additionally, the DVD set became the best-selling DVD of a television show to date, overtaking the previous best-selling, The Simpsons first season DVD. It had sold over 3 million copies.^[14] Due to the show's popularity, Comedy Central's parent company Viacom reportedly offered Chappelle a $55 million contract (giving Chappelle a share of DVD sales) to continue production of Chappelle's Show for two more years while allowing him to do side projects. Chappelle had stated that sketches are not his favorite form of comedy, and that the characteristics of the show's format were somewhat like short films.

In June 2004, based on the popularity of the "Rick James" sketch, it was announced that Chappelle was in talks to portray Rick James in a biopic from Paramount Pictures (also owned by Viacom).^[15] James's estate disagreed with the proposed comical tone of the film and put a halt to the talks.^[16]

In 2004, Chappelle recorded his second comedy special, this time airing on Showtime - Dave Chappelle: For What It's Worth, at San Francisco's Fillmore Auditorium.^[17]

Season three turbulence[link]

In a June 2004 stand-up performance in Sacramento, California, Chappelle walked off the stage after berating his audience for constantly shouting "I'm Rick James, bitch!," which became a catchphrase from the popular "Rick James" sketch. After a few minutes, Chappelle returned and continued by saying, "The show is ruining my life." He stated that he disliked working "20 hours a day" and that the popularity of the show was making it difficult for him to continue his stand-up career, which was "the most important thing" to him. He also told the audience:

You know why my show is good? Because the network officials say you're not smart enough to get what I'm doing, and every day I fight for you. I tell them how smart you are. Turns out, I was wrong. You people are stupid.^[18]

Season 3 was scheduled to air on May 31, 2005, but in that month, Chappelle stunned fans and the entertainment industry when he abruptly left during production of the third season of Chappelle's Show and took a trip to South Africa. Chappelle has since stated that he was unhappy with the direction the show had taken.

Coming here I don't have the distractions of fame. It quiets the ego down. I'm interested in the kind of person I've got to become. I want to be well rounded and the industry is a place of extremes. I want to be well balanced. I've got to check my intentions, man.^[19]

Return[link]

In June 2005, Chappelle performed impromptu stand-up shows in Los Angeles.^[20][21][22] He then went on a tour that began in Newport, Kentucky, not far from his Ohio home.^[23] He also made a surprise appearance on HBO's Def Poetry where he performed two poems, titled Fuck Ashton Kutcher and How I Got the Lead on "Jeopardy!."^[24] He was interviewed for Inside the Actors Studio on December 18, 2005 at Pace University's Michael Schimmel Center for the Arts. The show premiered on February 12, 2006.^[25] Chappelle stated that the death of his father in 1998 had an impact on his decision to go to South Africa. By throwing himself into his work, he had not taken a chance to mourn his father's death. He also said the rumors that he was in drug or psychiatric treatment only persuaded him to stay in South Africa.^[2]

He continued:

I would go to work on the show and I felt awful every day, that's not the way it was. ... I felt like some kind of prostitute or something. If I feel so bad, why keep on showing up to this place? I'm going to Africa. The hardest thing to do is to be true to yourself, especially when everybody is watching.

Chappelle also said that he felt some of his sketches were "socially irresponsible."^[26][27] He singled out the "pixie sketch" in which pixies appear to people and encourage them to reinforce stereotypes of their races. In the sketch, Chappelle is wearing blackface and is dressed as a character in a minstrel show.^[28] According to Chappelle, during the filming of the sketch, a crew member was laughing in a way that made him feel uncomfortable and made him rethink the show.^[26][27] Chappelle said, "it was the first time I felt that someone was not laughing with me but laughing at me."^[26]

During these interviews, Chappelle did not rule out returning to Chappelle's Show to "finish what we started," but promised that he would not return without changes to the production, such as a better working environment. He also stated he would like to donate half of the DVD sales to charity.^[29] Chappelle expressed disdain at the possibility of his material from the unfinished third season being aired, saying that to do so would be "a bully move," and that he would not return to the show if Comedy Central were to air the unfinished material.^[27] On July 9, 2006, Comedy Central aired the first episode of Chappelle's Show: The Lost Episodes. An uncensored DVD release of the episodes was made available on July 25.

The show still plays in syndication on several television networks despite the relatively small number of episodes compared to most American syndicated television programs.^{[citation needed]}

[edit] Dave Chappelle's Block Party

The site of Dave Chappelle's Block Party in Brooklyn.

Chappelle was the star and producer of the Michel Gondry-directed documentary Dave Chappelle's Block Party, which chronicles a Chappelle-hosted concert in the Clinton Hill neighborhood of Brooklyn on September 18, 2004. Several musical artists, including Kanye West, The Roots, Erykah Badu, Mos Def, Dead Prez and Jill Scott are featured in the movie both performing in the concert and in conversation off-stage. The most surprising highlight of the event was the "last minute" reunion of popular 1990s hip hop group The Fugees. Chappelle toured several cities in February and March 2006 to promote the film under the moniker "Block Party All-Stars featuring Dave Chappelle". Universal Pictures' genre division Rogue Pictures released the film in the United States on March 3, 2006.

2007–present[link]

In April 2007, Chappelle set a stand-up endurance record at the Laugh Factory Sunset Strip comedy club, beating comedian Dane Cook's record of 3 hours and 50 minutes. In December of the same year, Chappelle broke his own record with a time of 6 hours and 12 minutes. Cook reclaimed the record in January 2008, with a time of 7 hours.^[30] On November 19, 2009 Chappelle performed at the Laugh Factory in Los Angeles, where it was speculated that he would aim to take back the record. However, he was disqualified according to the club owner, after he left the stage, five hours into his routine.^[31]

Chappelle again appeared on Inside the Actors Studio and in celebration of the show's 200th episode, he humorously interviewed the show's usual host, James Lipton. The episode aired on November 11, 2008.

Personal life[link]

Chappelle lives with his wife Elaine, two sons,^[28] Sulayman^[32] and Ibrahim,^[33] and daughter Sonal, on a 65-acre (260,000 m²) farm,^[2][10] just outside Yellow Springs, Ohio.^[23] He also owns several houses in Xenia, Ohio. Regarding his home in Yellow Springs, Ohio, Chappelle says, "Turns out you don't need $50 million to live around these parts, just a nice smile and a kind way about you. You guys are the best neighbors ever," he stated at a blues and jazz festival in the town in mid-September 2006. "That's why I came back and that's why I'm staying."^[34]

Chappelle is a Muslim, having converted to Islam in 1998. He told Time Magazine in a May 2005 interview, "I don’t normally talk about my religion publicly because I don’t want people to associate me and my flaws with this beautiful thing. And I believe it is beautiful if you learn it the right way."^[35]

Filmography[link]

This section requires expansion.