Reconstruction of a Copper Age walled city, Los Millares, Iberia

The Chalcolithic (Ancient Greek: χαλκός khalkos "copper" + Ancient Greek: λίθος lithos "stone") period or Copper Age, also known as the Eneolithic/Æneolithic (from Latin aeneus "of bronze"), is a phase of the Bronze Age in which the addition of tin to copper to form bronze during smelting remained yet unknown by the metallurgists of the times. The Copper Age was originally defined as a transition between the Neolithic and the Bronze Age.

An archaeological site in southeastern Europe (Serbia) contains the oldest securely dated evidence of copper making at high temperature, from 7,000 years ago. Copper smelting may have been invented in separate parts of Asia and Europe at that time^[1] or spread from an initial source by long-distance trade.^[2]

Origin of name[link]

The multiple names result from multiple recognitions of the period. Originally the term "Bronze Age" meant that either copper or bronze was being used as the chief hard substance for the manufacture of tools and weapons. In 1881 John Evans recognizing that the use of copper often preceded the use of bronze distinguished between a transitional Copper Age and the Bronze Age proper. He did not include this transitional period in the tripartite system of Early, Middle and Late Bronze Age but placed it at the beginning outside of it. He did not, however, present it as a fourth age, but chose to retain the traditional three-age system.

In 1884 Gaetano Chierici, perhaps following Evans' lead, renamed it in Italian as the Eneo-litica (hyphen his) or "Bronze-stone" transition. This phrase never meant that the period is one in which both bronze and stone were used. The Copper Age features the use of copper, excluding bronze; moreover, stone continued to be used in a minor industry throughout both the Bronze Age and the Iron Age. "Litica" simply names the Stone Age as the point from which the transition began and is not another -lithic age. The Eneolithic was never part of the Stone Age, which ended conclusively the moment the first smelterer succeeded in obtaining copper from copper ore for the first time.

Subsequently the British used either Evans' Copper Age or the Eneo- or Aeneo-lithic, a translation of Chierici's eneo-litica. After several years a number of complainants appeared in the literature that Eneolithic seemed to the untrained eye to be produced from e-neolithic, "outside the Neolithic," clearly not a definitive characterization of the Copper Age. About the year 1900 many began to substitute Chalcolithic for Eneolithic to avoid the false segmentation. It was at this time that the misunderstanding began among those who had not understood the Italian. The -lithic was seen as a new -lithic age, a part of the Stone Age in which copper was used. Today Copper Age, Eneolithic and Chalcolithic are used synonymously to mean Evans' original definition of Copper Age.

The period is a transitional one but not outside of the traditional three-age system. It appears that copper was not widely exploited at first and that efforts in alloying it with tin and other metals began quite soon, making it difficult to distinguish the distinct Chalcolithic cultures from later periods. The boundary between the Copper and Bronze Ages is indistinct, since alloys sputtered in and out of use due to the erratic supply of tin.

The emergence of metallurgy occurred first in the Fertile Crescent, where it gave rise to the Bronze Age in the 4th millennium BC. There was an independent and limited invention of copper and bronze smelting by the Incas in South America and the Mesoamerican civilization in West Mexico (see Metallurgy in pre-Columbian Mesoamerica).

The literature of European archaeology, in general, avoids the use of 'chalcolithic' (the term 'Copper Age' is preferred), whereas Middle Eastern archaeologists regularly use it. The Copper Age in the Middle East and the Caucasus began in the late 5th millennium BC and lasted for about a millennium before it gave rise to the Early Bronze Age. The transition from the European Copper Age to Bronze Age Europe occurs about the same time, between the late 5th and the late 3rd millennia BC.

According to Parpola,^[3] ceramic similarities between the Indus Civilization, southern Turkmenistan, and northern Iran during 4300–3300 BC of the Chalcolithic period (Copper Age) suggest considerable mobility and trade.

Europe[link]

An archaeological site in southeastern Europe (Serbia) contains the oldest securely dated evidence of copper making at high temperature, from 7,000 years ago. The find in June 2010 extends the known record of copper smelting by about 500 years, and suggests that copper smelting may have been invented in separate parts of Asia and Europe at that time rather than spreading from a single source.^[1] In Serbia a copper axe was found at Prokuplje, which indicates that humans were using metals in Europe by 7,500 years ago (~5,500 BC), many years earlier than previously believed.^[4] Knowledge of the use of copper was far wider spread than the metal itself. The European Battle Axe culture used stone axes modeled on copper axes, even with imitation "mold marks" carved in the stone.^[5]

Chalcolithic copper mine in Timna Valley, Negev Desert, Israel

Ötzi the Iceman, who was found in the Ötztal Alps in 1991 and whose remains were dated to about 3300 BC, was found with a Mondsee copper axe. Since copper metallurgy was already known to have existed in Europe since 7000 BC, with heavy axes of natural bronze produced in bulk since 5500 BC, and since true bronze, made by deliberately alloying copper with tin had already been used in parts of east-central Europe since 3700 BC, Ötzi's axe came as no surprise to archaeologists.

Examples of Chalcolithic cultures in Europe include Vila Nova de São Pedro and Los Millares on the Iberian Peninsula.^[6] Pottery of the Beaker people has been found at both sites, dating to several centuries after copper-working began there. The Beaker culture appears to have spread copper and bronze technologies in Europe, along with Indo-European languages.^[7]

South Asia[link]

The South Asian inhabitants of Mehrgarh fashioned tools with local copper ore (ore used as pigment) between 7700–3300 BC.^{[8][citation needed]}

East Asia[link]

5th millennia BC copper artifacts start to appear in East Asia, such as Jiangzhai and Hongshan culture, but those metal artifacts were not widely used.

Africa[link]

The Iron Age and Bronze Age occurred simultaneously in much of Africa. North Africa and the Nile Valley imported its iron technology from the Near East and followed Near Eastern course of Bronze Age and Iron Age development. The earliest dating of iron in Sub-Saharan Africa is 2500 BC at Egaro, west of Termit, making it contemporary to the Middle East.^[9] The Egaro date is debatable with archaeologists, due to method used to attain it.^[10] The Termit date of 1500 BC is widely accepted.

In the region of the Aïr Mountains in Niger we have the development of independent copper smelting between 3000–2500 BC. The process was not in a developed state, indication smelting was not foreign. It became mature about the 1500 BC.^[11]

Americas[link]

The term is also applied to American civilizations that already used copper and copper alloys thousands of years before European conquest. The Old Copper Complex, located in present-day Michigan and Wisconsin in the United States, used copper for tools, weapons, and other implements. Artifacts from these sites have been dated from 4000 to 1000 BC.^[12]

See also[link]

• Copper metallurgy in Africa
• Metallurgy during the Copper Age in Europe
• Synoptic table of the principal old world prehistoric cultures
• Three age system

Notes[link]

References[link]

• Parpola, Asko (2005), "Study of the Indus script", Transactions of the 50th International Conference of Eastern Studies, Tokyo: The Tôhô Gakkai, pp. 28–66, http://www.helsinki.fi/~aparpola/tices_50.pdf .

• Bogucki, Peter (2007), "Copper Age of Eastern Europe", The Atlas of World Archaeology, London: Sandcastle Books, pp. 66 .
• Evans, John (1897), The Ancient Stone Implements, Weapons and Ornaments of Great Britain, London: Longmans, Green, and Company, pp. 197 .
• C.Michael Hogan (2007) Los Silillos, The Megalithic Portal, ed. A. Burnham [1]
• T.C. Pleger (2000) The Old Copper Complex of the Western Great Lakes [2]
• Possehl, Gregory L. (1996). Mehrgarh in Oxford Companion to Archaeology, edited by Brian Fagan. Oxford University Press.

External links[link]

• 'Chalcolithic Era' ; Elizabeth F. Henrickson . Encyclopædia Iranica 1991 .

Wikimedia Commons has media related to: Chalcolithic

Terence Kemp McKenna

Born	(1946-11-16)November 16, 1946 Paonia, Colorado, United States
Died	April 3, 2000(2000-04-03) (aged 53) San Rafael, California, United States
Era	20th century philosophy
Region	Western Philosophy
School	Metaphysics, phenomenology
Main interests	shamanism, ethnobotany, metaphysics, psychedelic drugs, futurism, primitivism, environmentalism, consciousness, phenomenology, historical revisionism, evolution, ontology, Mind at Large, virtual reality, dominator culture, criticizing science, the Logos
Notable ideas	Novelty Theory, The "Stoned Ape" Theory of Human Evolution, Machine elves
Influenced by psychedelic drugs, Marshall McLuhan, Alfred North Whitehead, Teilhard de Chardin, Aldous Huxley, I Ching, William Blake, Riane Eisler, James Joyce, Vladimir Nabokov, Heraclitus
Influenced Rupert Sheldrake, Robert Anton Wilson, Ralph Abraham, RU Sirius, Cliff Pickover, Timothy Leary

Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American philosopher, psychonaut, researcher, teacher, lecturer and writer on many subjects, such as human consciousness, language, psychedelic drugs, the evolution of civilizations, the origin and end of the universe, alchemy, and extraterrestrial beings.

Biography[link]

Early life[link]

Terence McKenna grew up in Paonia, Colorado.^[1] He was introduced to geology through his uncle and developed a hobby of solitary fossil hunting in the arroyos near his home.^[2] From this he developed a deep artistic and scientific appreciation of nature.

At age 16, McKenna moved to Los Altos, California to live with family friends for a year. He finished high school in Lancaster, CA.^[1] In 1963, McKenna was introduced to the literary world of psychedelics through The Doors of Perception and Heaven and Hell by Aldous Huxley and certain issues of The Village Voice that talked about psychedelics.^[1][3]

McKenna claimed that one of his early psychedelic experiences with morning glory seeds showed him "that there was something there worth pursuing."^[1] In an audio interview Terence Mckenna claims to have started smoking cannabis regularly during the summer following his 17th birthday.

Studying and traveling[link]

In 1965, McKenna enrolled in the University of California, Berkeley^[4] to study art history.^[1] In 1967, while in college, he discovered and begun studying shamanism through the study of Tibetan folk religion.^[5] That year, which he called his "opium and kabbala phase"^[6] he also traveled to Jerusalem, where he met Kathleen Harrison, who would later become his wife.^[6]

In 1969, McKenna traveled to Nepal led by his "interest in Tibetan painting and hallucinogenic shamanism."^[6] During his time there, he studied the Tibetan language and worked as a hashish smuggler, until "one of his Bombay-to-Aspen shipments fell into the hands of U. S. Customs." He was forced to move to avoid capture by Interpol.^[6] He wandered through Southeast Asia viewing ruins, collected butterflies in Indonesia, and worked as an English teacher in Tokyo. He then went back to Berkeley to continue studying biology, which he called "his first love".^[6]

After the partial completion of his studies, and his mother's death from cancer in 1971,^[7] McKenna, his brother Dennis, and three friends traveled to the Colombian Amazon in search of oo-koo-hé, a plant preparation containing dimethyltryptamine (DMT). Instead of oo-koo-hé they found various forms of ayahuasca, or yagé, and gigantic Psilocybe cubensis which became the new focus of the expedition.^[6] In La Chorrera, at the urging of his brother, he was the subject of a psychedelic experiment which he claimed put him in contact with "Logos": an informative, divine voice he believed was universal to visionary religious experience.^[6] The voice's reputed revelations and his brother's simultaneous peculiar experience prompted him to explore the structure of an early form of the I Ching, which led to his "Novelty Theory".^[6] During their stay in the Amazon, McKenna also became romantically involved with his translator, Ev.^[6]

In 1972, McKenna returned to Berkeley to finish his studies.^[4] There he decided to switch majors to a Bachelor of Science in ecology and conservation, in a then new experimental section of the same university called the Tussman Experimental College.^[1] During his studies, he would also develop techniques for cultivating psilocybin mushrooms with Dennis.^[6]

In 1975, he parted with his girlfriend, Ev, when she left him for one of his friends from Berkeley. Their parting left him "tormented with migraines and living alone".^[6] He graduated in 1975.^[8] That same year, he began a relationship with Kathleen Harrison, whom he had met in Jerusalem.

Soon after graduating, McKenna and Dennis published a book inspired by their Amazon experiences, The Invisible Landscape: Mind, Hallucinogens and the I Ching. He also began lecturing.^[4] The brothers' experiences in the Amazon would later play a major role in McKenna's book True Hallucinations, published in 1993.^[6] In 1976, the brothers published what they had learned about the cultivation of mushrooms in a book entitled Psilocybin - Magic Mushroom Grower's Guide under the pseudonyms "OT Oss" and "ON Oeric".^[9]

Later life[link]

In the early 1980s, McKenna began to speak publicly on the topic of psychedelic drugs, lecturing extensively and conducting weekend workshops. Though associated with the New Age and human potential movements, McKenna himself had little patience for New Age sensibilities. He repeatedly stressed the importance and primacy of felt experience, as opposed to dogma.^[10] Timothy Leary once introduced him as "one of the five or six most important people on the planet."^[11]

He soon became a fixture of popular counterculture. His growing popularity culminated in the early-to-mid-1990s with the publication of several books: True Hallucinations, relating the tale of his 1971 La Chorrera experience; Food of the Gods; and The Archaic Revival. He became a popular personality in the psychedelic rave/dance scene of the early 1990s, with frequent spoken word performances at raves and contributions to psychedelic and goa trance albums by The Shamen, Spacetime Continuum, Alien Project, Capsula, Entheogenic, Zuvuya, Shpongle, and Shakti Twins. His speeches were, and are, sampled by many. In 1994 he appeared as a speaker at the Starwood Festival, documented in the book Tripping by Charles Hayes. His lectures were produced on both cassette tape and CD.^[13]

McKenna was a colleague of chaos mathematician Ralph Abraham, and biologist Rupert Sheldrake, creator of the theory of "morphogenetic fields", not to be confused with the mainstream usage of the same term. He conducted several public debates known as trialogues with them from the late 1980s until his death. Books containing transcriptions of some of these events were published. He was also a friend and associate of Ralph Metzner, Nicole Maxwell, and Riane Eisler, participating in joint workshops and symposia with them. He was a personal friend of Tom Robbins, and influenced the thought of many scientists, writers, artists, and entertainers. His influences include comedian Bill Hicks, whose routines about psychedelic drugs drew heavily from McKenna's works. He is also the inspiration for the Twin Peaks character Dr. Jacoby.^[14]

In addition to psychedelic drugs, McKenna spoke on the subjects of virtual reality, which he saw as a way to artistically communicate the experience of psychedelics; techno-paganism; artificial intelligence; evolution; extraterrestrials; and aesthetic theory, specifically about art/visual experience as information representing the significance of hallucinatory visions experienced under the influence of psychedelics.

In 1985,^[8] McKenna co-founded Botanical Dimensions with his then-wife Kathleen, a nonprofit ethnobotanical preserve in Hawaii, where he lived for many years before he died. In 1997 he and Kathleen divorced.^[15] Before moving to Hawaii permanently, McKenna split his time between Hawaii and Occidental, located in the redwood-studded hills of Sonoma County, California.

Death[link]

A longtime sufferer of migraines, in mid-1999 McKenna returned to his home on the big island of Hawaii after a long lecturing tour. He began to suffer from increasingly painful headaches. This culminated in three brain seizures in one night, which he claimed were the most powerful psychedelic experiences he had ever known. Upon his emergency trip to the hospital on Oahu, Terence was diagnosed with glioblastoma multiforme, a highly aggressive form of brain cancer. For the next several months he underwent various treatments, including experimental gamma knife radiation treatment. According to Wired magazine, McKenna was worried that his tumour was caused by his 35-years of smoking cannabis; though his doctors assured him there was no causal relation.^[15]

In late 1999, Erik Davis conducted what would be the last interview of McKenna.^[16] During the interview McKenna also talked about the announcement of his death:

McKenna died on April 3, 2000, at the age of 53, with his loved ones at his bedside. He is survived by his brother Dennis, his son Finn, and his daughter Klea.

Library fire[link]

On February 7, 2007, McKenna's library of rare books and personal notes was destroyed in a fire which burned offices belonging to Big Sur's Esalen Institute which was storing the collection. An index maintained by his brother Dennis survives, though little else.^[18]

Ideas[link]

Terence McKenna advocated the exploration of altered states of mind via the ingestion of naturally occurring psychedelic substances. For example, and in particular, as facilitated by the ingestion of high doses of psychedelic mushrooms, and DMT, which he believed was the apotheosis of the psychedelic experience. He spoke of the "jeweled, self-dribbling basketballs" or "self-transforming machine elves" that one encounters in that state.

Although he avoided giving his allegiance to any one interpretation (part of his rejection of monotheism), he was open to the idea of psychedelics as being "trans-dimensional travel"; literally, enabling an individual to encounter what could be ancestors, or spirits of earth.^[10] He remained opposed to most forms of organized religion or guru-based forms of spiritual awakening.

Either philosophically or religiously, he expressed admiration for Marshall McLuhan, Pierre Teilhard de Chardin, Gnostic Christianity, Alfred North Whitehead and Alchemy. McKenna always regarded the Greek philosopher Heraclitus as his favorite philosopher.^[11]

He also expressed admiration for the works of James Joyce (calling Finnegans Wake "the quintessential work of art, or at least work of literature of the 20th century")^[20] and Vladimir Nabokov: McKenna once said that he would have become a Nabokov lecturer if he had never encountered psychedelics.

"Stoned Ape" theory of human evolution[link]

In his book Food of the Gods,^[21] McKenna proposed that the transformation from humans' early ancestors Homo erectus to the species Homo sapiens mainly had to do with the addition of the mushroom Psilocybe cubensis in its diet - an event which according to his theory took place in about 100,000 BC (this is when he believed that the species diverged from the Homo genus). He based his theory on the main effects, or alleged effects, produced by the mushroom. One of the effects that comes about from the ingestion of low doses, which agrees with one of scientist Roland Fischer's findings from the late 1960s-early 1970s,^[22] is it significantly improves the visual acuity of humans - so theoretically, of other human-like mammals too. According to McKenna, this effect would have definitely proven to be of evolutionary advantage to humans' omnivorous hunter-gatherer ancestors that would have stumbled upon it "accidentally"; as it would make it easier for them to hunt.

In higher doses, McKenna claims, the mushroom acts as a sexual stimulator, which would make it even more beneficial evolutionarily, as it would result in more offspring. At even higher doses, the mushroom would have acted to "dissolve boundaries", which would have promoted community-bonding and group sexual activities-that would result in a mixing of genes and therefore greater genetic diversity. Generally McKenna believed that the periodic ingestion of the mushroom would have acted to dissolve the ego in humans before it ever got the chance to grow in destructive proportions. In this context, he likened the ego to a cancerous tumor that can grow uncontrollable and become destructive to its host. In his own words:

Wherever and whenever the ego function began to form, it was akin to a cancerous tumor or a blockage in the energy of the psyche. The use of psychedelic plants in a context of shamanic initiation dissolved-as it dissolves today-the knotted structure of the ego into undifferentiated feeling, what Eastern philosophy calls the Tao.

—Terence McKenna, Food of the Gods

The mushroom, according to McKenna, had also given humans their first truly religious experiences (which, as he believed, were the basis for the foundation of all subsequent religions to date). Another factor that McKenna talked about was the mushroom's potency to promote linguistic thinking. This would have promoted vocalisation, which in turn would have acted in cleansing the brain (based on a scientific theory that vibrations from speaking cause the precipitation of impurities from the brain to the cerebrospinal fluid), which would further mutate the brain. All these factors according to McKenna were the most important factors that promoted evolution towards the Homo sapiens species. After this transformation took place, the species would have begun moving out of Africa to populate the rest of the planet ^[21] Later on, this theory by McKenna was given the name "The 'Stoned Ape' Theory of Human Evolution".^[23]

Novelty theory[link]

McKenna's Timewave zero is a numerological formula that purports to calculate the ebb and flow of "novelty", defined as increase over time in the universe's interconnectedness, or organized complexity. ^[24] According to McKenna, the universe has a teleological attractor at the end of time that increases interconnectedness, eventually reaching a singularity of infinite complexity in 2012, at which point anything and everything imaginable will occur simultaneously. He conceived this idea over several years in the early to mid-1970s while using psilocybin and DMT.^[24]

McKenna expressed "novelty" in a computer program which purportedly produces a waveform known as "timewave zero" or the "timewave". Based on McKenna's interpretation of the King Wen sequence of the I Ching, ^[15] the graph appears to show great periods of novelty corresponding with major shifts in humanity'sbiological and sociocultural evolution. He believed that the events of any given time are recursively related to the events of other times, and chose the atomic bombing of Hiroshima as the basis for calculating his end date of November 2012. When he later discovered this date's proximity to the end of the 13th b'ak'tun of the Maya calendar, he revised his hypothesis so that the two dates matched. ^[25]

The 1975 first edition of The Invisible Landscape refers to 2012 (but no specific day during the year) only twice. In the 1993 second edition, McKenna employed Sharer's date^{[Note d]} of 21 December 2012 throughout. ^[26]

Bibliography[link]

• 1975 - The Invisible Landscape: Mind, Hallucinogens, and the I Ching (with Dennis McKenna) (Seabury; 1st Ed) ISBN 0-8164-9249-2.
• 1976 - The Invisible Landscape (with Dennis McKenna, and Quinn Taylor) (Scribner) ISBN 0-8264-0122-8
• 1976 - Psilocybin - Magic Mushroom Grower's Guide (with Dennis McKenna: credited under the pseudonyms OT Oss and ON Oeric) (2nd edition 1986) (And/Or Press) ISBN 0-915904-13-6
• 1992 - Psilocybin - Magic Mushroom Grower's Guide (with Dennis McKenna: (credited under the pseudonyms OT Oss and ON Oeric) (Quick American Publishing Company; Revised edition) ISBN 0-932551-06-8
• 1992 - The Archaic Revival (HarperSanFrancisco; 1st edition) ISBN 0-06-250613-7
• 1992 - Food of the Gods: The Search for the Original Tree of Knowledge - A Radical History of Plants, Drugs, and Human Evolution (Bantam) ISBN 0-553-37130-4
• 1992 - Synesthesia (with Timothy C. Ely) (Granary Books 1st Ed) ISBN 1-887123-04-0
• 1992 - Trialogues at the Edge of the West: Chaos, Creativity, and the Resacralization of the World (with Ralph H. Abraham, Rupert Sheldrake and Jean Houston) (Bear & Company Publishing 1st Ed) ISBN 0-939680-97-1
• 1993 - True Hallucinations: Being an Account of the Author’s Extraordinary Adventures in the Devil’s Paradise (HarperSanFrancisco 1st Ed) ISBN 0-06-250545-9
• 1994 - The Invisible Landscape (HarperSanFrancisco; Reprint edition) ISBN 0-06-250635-8
• 1998 - True Hallucinations & the Archaic Revival: Tales and Speculations About the Mysteries of the Psychedelic Experience (Fine Communications/MJF Books) (Hardbound) ISBN 1-56731-289-6
• 1998 - The Evolutionary Mind : Trialogues at the Edge of the Unthinkable (with Rupert Sheldrake and Ralph H. Abraham) (Trialogue Press; 1st Ed) ISBN 0-942344-13-8
• 1999 - Food of the Gods: A Radical History of Plants, Drugs, and Human Evolution (Rider & Co; New edition) ISBN 0-7126-7038-6
• 1999 - Robert Venosa: Illuminatus (with Robert Venosa, Ernst Fuchs, H. R. Giger, and Mati Klarwein) (Craftsman House) ISBN 90-5703-272-4
• 2001 - Chaos, Creativity, and Cosmic Consciousness (with Rupert Sheldrake and Ralph H. Abraham) (Park Street Press; revised ed) ISBN 0-89281-977-4 (Revised edition of Trialogues at the Edge of the West)
• 2005 - The Evolutionary Mind: Trialogues on Science, Spirit & Psychedelics (Monkfish Book Publishing; Revised Ed) ISBN 0-9749359-7-2

Spoken word[link]

• History Ends In Green: Gaia, Psychedelics and the Archaic Revival, 6 audiocassette set, Mystic Fire audio, 1993, ISBN 1-56176-907-X (recorded at the Esalen Institute, 1989)
• TechnoPagans at the End of History (transcription of rap with Mark Pesce from 1998)
• Psychedelics in the Age of Intelligent Machines (1999) 90 minutes video
• Alien Dreamtime with Spacetime Continuum & Stephen Kent (Magic Carpet Media) (CD) video
• Conversations on the Edge of Magic (1994) (CD & Cassette) ACE
• Rap-Dancing Into the Third Millennium (1994) (Cassette) (Re-issued on CD as The Quintessential Hallucinogen) ACE
• Packing For the Long Strange Trip (1994) (Cassette) ACE
• Coast to Coast AM with Art Bell, broadcast on May 22, 1997, Five hour interview covering various topics
• Global Perspectives and Psychedelic Poetics (1994) (Cassette) Sound Horizons Audio-Video, Inc.
• The Search for the Original Tree of Knowledge (1992) (Cassette) Sounds True

Discography[link]

• Re : Evolution with The Shamen (1992)
• Terence McKenna & Zuvuya - Dream Matrix Telemetry (1993)
• Alien Dreamtime with Spacetime Continuum & Stephen Kent (Magic Carpet Media) (DVD)
• 2009 - Cognition Factor (2009)

Notes[link]

• ^d Coe's initial date was "24 December 2011." He revised it to "11 January AD 2013" in the 1980 2nd edition of his book, ^[27] not settling on 23 December 2012 until the 1984 3rd edition.^[28] The correlation of b'ak'tun 13 as 21 December 2012 first appeared in Table B.2 of Robert J. Sharer's 1983 revision of the 4th edition of Sylvanus Morley's book The Ancient Maya.^[29]

References[link]

External links[link]

Wikiquote has a collection of quotations related to: Terence McKenna

• Terence McKenna Land at Deoxy.org
• Terence McKenna at Levity.com
• Erowid's Terence McKenna Vault
• Botanical Dimensions
• Rotten.com bio
• FloatingWorldWeb's McKenna Pages
• Terence McKenna's Last Trip 2000 Wired Magazine article by Erik Davis
• "Mind contagions" (2001) at disinfo.com
• Psychedelics, Evolution & Fun 2008 essay by Patrick Lundborg
• Machine Elves 101, or Why Terence McKenna Matters - Reallity Sandwish by Daniel Moler
• Transcription from 1991 interview regarding cannabis

Audio and video resources[link]

• Terence McKenna's interview Conducted by John Hazard in October 1998
• Audio and video archive at Deoxy.org
• Terence McKenna media archive at EROCx1.com
• FutureHi.net MP3 Downloads - Terence McKenna, Albert Hoffman, Robert Anton Wilson, and more
• McKenna at the 1999 Entheobotany Seminar - Audio Podcast
• Psychedelics in the Age of Intelligent Machines - Video samples from the 1999 DVD
• McKenna Video on FloatingWorldWeb - McKenna Video Portal
• Over 100 podcasts of Terence McKenna talks - Audio Podcast

Transcripts[link]

• MindofMcKenna - McKenna audio excerpts, transcriptions and quotes

v t e Recreational drug use Major recreational drugs Opioids Buprenorphine (Subutex · Suboxone) Codeine Dextropropoxyphene (Darvon · Darvocet) Diamorphine (heroin) \ Morphine (Opium) Hydrocodone Hydromorphone (Dilaudid) Methadone Mitragyna speciosa (Kratom) Oxycodone Depressants Barbiturates Benzodiazepines Ethanol (Alcoholic beverages) GHB Kava Nonbenzodiazepines Stimulants Amphetamine Arecoline (Areca) Betel Caffeine (Coffee Tea) Cathinone (Khat) Cocaine (Coca) Ephedrine (Ephedra) Mephedrone Methamphetamine Methylphenidate Nicotine (Tobacco) Theobromine (Cocoa) Entactogens MDA MDMA (Ecstasy) Hallucinogens Psychedelics Bufotenin Psychoactive toads Vilca Yopo DMT (Ayahuasca) LSA LSD-25 Mescaline Peruvian Torch Peyote San Pedro Psilocybin \ Psilocin (Psilocybin mushrooms) Dissociatives DXM Inhalants Nitrous oxide alkyl nitrites – poppers, such as amyl nitrite Ketamine MXE Muscimol (Amanita muscaria) PCP Salvinorin A (Salvia divinorum) Deliriants Atropine and Scopolamine Datura Deadly Nightshade Henbane Mandrake Dimenhydrinate Diphenhydramine Cannabinoids JWH-018 THC (Cannabis Hashish Hash oil) Oneirogens Calea zacatechichi Silene capensis Drug culture Cannabis 420 Cannabis cultivation Cannabis smoking Legal history of cannabis in the United States Legality of cannabis Marijuana Policy Project Medical cannabis NORML Religious and spiritual use of cannabis Stoner film Psychedelic Art Drug Experience Literature Music Other Club drug Counterculture of the 1960s Dance party Drug paraphernalia Drug tourism Entheogen Hippie Party and play Poly drug use Rave Self-medication Sex and drugs Problems with drug use Abuse Dependence Prevention Opioid replacement therapy Rehabilitation Responsible use Drug-related crime Fetal alcohol spectrum disorder Illegal drug trade Long-term effects of cannabis Neurotoxicity Overdose Date-rape drug Passive smoking (of tobacco or other substances) Legality of drug use International 1961 Narcotic Drugs 1971 Psychotropic Substances 1988 Drug Trafficking Cannabis reform at the international level State level Drug policy Decriminalization Prohibition Supply reduction Policy reform Demand reduction Drug Policy Alliance Harm reduction Law Enforcement Against Prohibition Liberalization Students for Sensible Drug Policy Transform Drug Policy Foundation Drug policy by country Australia Canada Germany India Netherlands Portugal Sweden Switzerland Soviet Union United States Just Say No Office of National Drug Control Policy School district drug policies California Colorado Maryland Virginia Other Arguments for and against drug prohibition Capital punishment for drug trafficking Designer drug Drug court Drug possession Drug test Hard and soft drugs Illegal drug trade in Colombia Mexican Drug War Narc Opium production in Afghanistan Politics of drug abuse War on Drugs Zero tolerance Lists of countries by... Alcohol consumption Cannabis legality Annual use Lifetime use Cigarette consumption Cocaine use Opiates use