Évora is a Portuguese city in the municipality of Évora. As of 2004[update], it had 41,159[1] inhabitants.
Due to its well-preserved old town centre, still partially enclosed by medieval walls, and a large number of monuments dating from various historical periods, including a Roman Temple, Évora is a UNESCO World Heritage Site. It is also a member of the Most Ancient European Towns Network.[2]
Évora is ranked number two in the Portuguese most livable cities survey of living conditions published yearly by Expresso.[3] It was ranked first in a study concerning competitiveness of the 18 Portuguese district capitals, according to a 2006 study made by Minho University economic researchers.[4]
Évora is located in the Alentejo, a large region of wide plains on the south of Portugal, borderd on the North by the Tagus River and on the South by the region of Algarve. The city is relatively close from the capital city Lisbon, 140 km and other 80 km to the Spanish border with Badajoz. Évora is the largest city in the Alentejo region and the capital of the Central Alentejo province.
The city is composed of the parishes of Santo Antão, São Mamede, and Sé e São Pedro in the historical centre and the urban parishes of Bacelo, Horta das Figueiras, Malagueira, and Senhora da Saúde outside the ancient city walls.
The Graca Church in Évora.
Giraldo Square, in the centre of Évora.
Évora has a history dating back more than two millennia. It was known as Ebora by the Celtics, a tribal confederacy, south of the Lusitanians (and of Tagus river), who made the town their regional capital. The etymological origin of the name Ebora is from the ancient celtic word ebora/ebura, plural genitive of the word eburos (yew), name of a species of tree, so its name means "of yew tree." The city of York, in northern England, at the time of the Roman Empire, was called Eboracum/Eburacum, named after the ancient celtic place name Ebora Kon (Place of Yew Trees), so the old name of York is etymologically related to the city of Évora.[5] Other two hypothesis of the origin of the name Évora is that the Romans had extensive gold mining in Portugal, and the name may be derived from that oro, aurum, (gold) [6] and also may be named after ivory workers, but these two hypothesis are much less likely than the first one, because the name Évora has no relation with gold or with ivory in ancient celtic, latin or Portuguese languages or other languages, there is no etymological ground for these two hypothesis. It may have been capital of the kingdom of Astolpas.[7] The Romans conquered the town in 57 BC and expanded it into a walled town. Vestiges from this period (city walls and ruins of Roman baths) still remain. Julius Caesar called it Liberalitas Julia (Julian generosity). The city grew in importance because it lay at the junction of several important routes. During his travels through Gaul and Lusitania, Pliny the Elder also visited this town and mentioned it in his book Naturalis Historia as Ebora Cerealis, because of its many surrounding wheat fields. In those days, Évora became a flourishing city. Its high rank among municipalities in Roman Hispania is clearly shown by many inscriptions and coins. The monumental Corinthian temple in the centre of the town dates from the first century and was probably erected in honour of emperor Augustus. In the fourth century, the town had already a bishop, named Quintianus.
During the barbarian invasions, Évora came under the rule of the Visigothic king Leovirgild in 584. The town was later raised to the status of a cathedral city. Nevertheless, this was a time of decline and very few artifacts from this period remain.
In 715, the city was conquered by the Moors under Tariq ibn-Ziyad who called it Yaburah يابرة. During their rule (715–1165), the town slowly began to prosper again and developed into an agricultural center with a fortress and a mosque. The present character of the city is evidence of the Moorish influence. During that time, several notables hailed from Evora, including Abdul Majid ibn 'Abdun Al-Yaburi عبد المجيد بن عبدون اليابري, a poet whose diwan still survives to this day.[8]
Évora was wrested from the Moors through a surprise attack by Gerald the Fearless (Geraldo Sem Pavor) in September 1165. The town came under the rule of the Portuguese king Afonso I in 1166. It then flourished as one of the most dynamic cities in the Kingdom of Portugal during the Middle Ages, especially in the 15th century. The court of the first and second dynasties resided here for long periods, constructing palaces, monuments and religious buildings. Évora became the scene for many royal weddings and a site where many important decisions were made.
Particularly thriving during the Avis Dynasty (1385–1580), especially under the reign of Manuel I and John III, Évora became a major centre for the humanities (André de Resende - buried in the cathedral) and artists, such as the sculptor Nicolau Chanterene; the painters Cristóvão de Figueiredo and Gregório Lopes; the composers Manuel Cardoso and Duarte Lobo; the chronicler Duarte Galvão; and the father of Portuguese drama, Gil Vicente.
Évora also held a large part of the slave population of Portugal. Nicolas Clenard, a Flemish tutor at the Portuguese court, exclaimed in 1535 that "In Evora, it was as if i had been carried off to a city in hell:everywhere I only meet blacks." A testament from 1562 shows that D. Maria de Vilhena, a Portuguese woman in Évora, owned many slaves including Indian (native american), morisco, black, white, mulato, Chinese and other slaves.[9][10][11] [12][13][14][15] [16][17][18][19][20] Maria's husband before she was widowed was Simão da Silveira who was involved in trading slaves.[21][22][23] Her Chinese slave was used to take care of her mules.[24] [25][26]
The city became the seat of an archbishopric in 1540. The university was founded by the Jesuits in 1559, and it was here that great European Masters such as the Flemish humanists Nicolaus Clenardus (Nicolaas Cleynaerts) (1493–1542), Johannes Vasaeus (Jan Was) (1511–1561) and the theologian Luis de Molina passed on their knowledge. In the 18th century, the Jesuits, who had spread intellectual and religious enlightenment since the 16th century, were expelled from Portugal, the university was closed in 1759 by the Marquis of Pombal, and Évora went into decline. The university was only reopened in 1973.
In 1834, Évora was the site of the surrender of the forces of King Miguel I, which marked the end of the Liberal Wars.
The many monuments erected by major artists of each period now testify to Évora's lively cultural and rich artistic and historical heritage. The variety of architectural styles (Romanesque, Gothic, Manueline, Renaissance, Baroque), the palaces and the picturesque labyrinth of squares and narrow streets of the city centre are all part of the rich heritage of this museum-city.
Today, the historical centre has about 4,000 buildings and an area of 1.05 km².
- Água de Prata Aqueduct (Aqueduct of Silver Water): With its huge arches stretching for 9 km, this aqueduct was built in 1531–1537 by King João III to supply the city with water. Designed by the military architect Francisco de Arruda (who had previously built the Belém Tower), the aqueduct ended originally in the Praça do Giraldo. This impressive construction has even been mentioned in the epic poem Os Lusíadas by Luís de Camões. The end part of the aqueduct is remarkable with houses, shops and cafés built between the arches, e.g. in Rua da Cano street, Travessa das Nunes lane, Rua do Salvador street. In Travessa Alcárcova de Cima, a narrow lane in the historic center, a well-preserved part of a roman wall and foundations of a roman building in a cellar visible through a window are worth a visit.
- Cathedral of Évora: Mainly built between 1280 and 1340, it is one of the most important gothic monuments of Portugal. The cathedral has a notable main portal with statues of the Apostles (around 1335) and a beautiful nave and cloister. One transept chapel is Manueline and the outstanding main chapel is Baroque. The pipeorgan and choir stalls are renaissance (around 1566).
- S. Brás Chapel: Built around 1480, it is a good example of Mudéjar-Gothic with cylindrical buttresses. Only open for prayer.
- Saint Francis Church (Igreja de São Francisco): Built between the end of the 15th and the early 16th centuries in mixed Gothic-Manueline styles. The wide nave is a masterpiece of late Gothic architecture. Contains many chapels decorated in Baroque style, including the Chapel of Bones (Capela dos Ossos), totally covered with human bones.
- Palace of Vasco da Gama: Vasco da Gama resided here in 1519 and 1524, the dates corresponding to his nomination as the Count of Vidigueira and Viceroy of India. The Manueline cloister and some of its Renaissance mural paintings are still preserved.
- Palace of the Counts of Basto: Primitive Moorish castle and residence of the kings of the Afonsine dynasty. Its outer architecture displays features of Gothic, Manueline, Mudéjar and Renaissance styles.
- Palace of the Dukes of Cadaval: The palace with its 17th-century façade is constituted in part by an old castle burnt in 1384; it is dominated by the architectural elements of the Manueline-Moorish period and by a tower called Tower of the Five Shields. This palace of the governor of Évora served from time to time as royal residence. The first-floor rooms houses a collection manuscripts, family portraits and religious art from the 16th century.
- Lóios Convent and Church: Built in the 15th century, contains a number of tombs; the church and the cloister are Gothic in style, with a Manueline chapterhouse with a magnificent portal. The church interior is covered in azulejos (ceramic tiles) from the 18th century. In 1965 it has been converted into a top-end pousada
- Ladies' Gallery of Manuel I's Palace (Galeria das Damas do Palácio de D. Manuel): Remnants of a palace built by King Manuel I in Gothic-Renaissance style. According to some chroniclers, it was in this palace, in 1497, that Vasco da Gama was given the command of the squadron he would lead on his maritime journey to India.
- Roman Temple of Évora: Improperly called Diana Temple, this 1st century-temple was probably dedicated to the Cult of Emperor Augustus (but some texts date it to the second or even the third century). It is one of a kind in Portugal. The temple was incorporated into a mediaeval building and thus survived destruction. It has become the city's most famous landmark. The temple in Corinthian style has six columns in front (Roman hexastyle) with in total fourteen granite columns remaining. The base of the temple, the capitals and the architraves are made of marble from nearby Estremoz. The intact columns are 7.68 m (25.20 ft) high. It can be compared to the Maison Carrée in Nîmes, France.
- Renaissance fountain at Largo das Portas de Moura: Built in 1556 in Renaissance style. This original fountain has the shape of a globe surrounded by water, a reference to the Age of Discovery.
- Giraldo Square (Praça do Geraldo): Centre of the city; in this square King Duarte built the Estaus Palace which even today maintains its Gothic look. The Renaissance fountain (fonte Henriquina) dates from 1570. Its eight jets symbolize the eight streets leading into the square. At the northern end of the quare lies St Anton's church (Igreja de Santo Antão) built by Manuel Pires, also from the 16th century. This is a rather plump church with three aisles. The antependium of the altar displays a valuable 13th century Roman-Gothic bas relief. In 1483 Fernando II, Duke of Braganza was decapitated on this square, in the presence of his brother-in-law king John II. This square also witnessed thousands of autos-da-fé during the period of the Inquisition; 22.000 condemnations, it seems, in about 200 years.[27]
Évora is twinned with:
Angra do Heroísmo, Portugal, since 1986.
Suzdal, Russia, since 1986.
Mozambique Island, Mozambique, since 1997.
Chartres, France, since 2003.
Tønsberg, Norway, since 2003.
- Notes
- ^ New Article UMA POPULAÇÃO QUE SE URBANIZA, Uma avaliação recente - Cidades, 2004] Nuno Pires Soares, Instituto Geográfico Português (Geographic Institute of Portugal)
- ^ MAETN (1999 [last update]). "diktyo". classic-web.archive.org. http://classic-web.archive.org/web/20051022022345/http://www.argos.gr/diktyoe.htm. Retrieved 19 May 2011.
- ^ Classificação Expresso das melhores cidades portuguesas para viver em 2007, Expresso
- ^ "Edição Impressa". Jornal.publico.clix.pt. http://jornal.publico.clix.pt/default.asp?a=2006&m=09&d=30&uid={456842A6-9631-4CC3-9C5F-E84A6AEEB13C}&sid=11039. Retrieved 2009-05-06. [dead link]
- ^ http://www.yorkshire-england.co.uk/YorkCity.html
- ^ "The Mineral Industry of Portugal in 2002" (PDF). http://minerals.usgs.gov/minerals/pubs/country/2002/pomyb02.pdf. Retrieved 2009-07-08.
- ^ "Évora". Fikeonline.net. http://www.fikeonline.net/2001/en/evora.php. Retrieved 2009-05-06.
- ^ [1]
- ^ Jorge Fonseca (1997) (in Portuguese). Os escravos em Évora no século XVI. Volume 2 of Colecção "Novos estudos eborenses". Câmara Municipal de Évora. p. 43. ISBN 9729696535. http://books.google.com/books?ei=w9ulT6nIMIWJ6QHBmO2cBA&id=JrlIAAAAYAAJ&dq=O+propriet%C3%A1rio+com+maior+n%C3%BAmero+de+escravos+que+encontrei+foi+D.+Maria+de+Vilhena%2C+que+menciona+15+no+seu+testamento+de+1562%2C+dos+quais+deixa+12+forros+e+lega+3+a+uma+irm%C3%A3+e+ao+mosteiro+do+Carmo%281l%22.&q=vimos+maria+vilhena+cardeal. Retrieved 05/05/12. "numerosas e variadas sobretudo nas casas mais opulentas, no transporte de abastecimentos ou outras cargas. Foi o que vimos com os escravos de D. Maria de Vilhena e os do cardeal D. Henrique. Executavam também todo o tipo de tarefas ocasionais de que os incumbissem, algumas delas bem insólitas,"
- ^ Hugh Thomas (1999). The slave trade: the story of the Atlantic slave trade, 1440-1870. Simon and Schuster. p. 119. ISBN 0-684-83565-7. http://books.google.com/books?id=lmPFnzXU7o0C&pg=PA119&dq=maria+de+vilhena+evora+chinese&hl=en&ei=wmcRTcW6GsKC8gb-xtjlDQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDcQ6AEwAQ#v=onepage&q=maria%20de%20vilhena%20evora%20chinese&f=false. Retrieved 2010-10-14.
- ^ Jorge Fonseca (1997). Os escravos em Évora no século XVI. Câmara Municipal de Évora. p. 21. ISBN 972-96965-3-5. http://books.google.com/books?ei=baZdTNepMYL78AbJzMW6DQ&ct=result&id=JrlIAAAAYAAJ&dq=maria+de+vilhena+Chin%C3%AAs&q=Chin%C3%AAs. Retrieved 2010-07-14.
- ^ Jack D. Forbes (Mar 1, 1993). Africans and Native Americans: The Language of Race and the Evolution of Red-Black Peoples. University of Illinois Press. p. 40. ISBN 025206321X. http://books.google.com/books?id=6aLAeB5QiHAC&pg=PA40&dq=maria+de+vilhena+azamel&hl=en&sa=X&ei=rdihT4WYIM626QGy65TrCA&ved=0CC4Q6AEwAA#v=onepage&q=maria%20de%20vilhena%20azamel&f=false. Retrieved 05/05/12. "In 1562 one Maria de Vilhena liberated by her testament 'two Indians, a white, a brown, a black, a mulato, two Moors - a man and a woman, a "chino Azamel" and two other captives where the race was apparently unknown."
- ^ Fortunato de Almeida (1925) (in Portuguese). História de Portugal, Volume 3. F. de Almeida. p. 222. http://books.google.com/books?ei=rdihT4WYIM626QGy65TrCA&id=AlMTAAAAQAAJ&dq=maria+de+vilhena+azamel&q=azamel. Retrieved 05/05/12. "D. Maria de Vilhena, rica e nobre dama eborense, em seu testamento, de 23 de Outubro de i5Ô2, deixou forra a Maria ... mulher branca e Genebra, escrava índia; Guiomar, escrava parda; Catarina, escrava índia; Margarida, escrava preta; Miguel, escravo mulato; Isabel, escrava mourisca; António, china azamel; Diogo e Heitor, escravos (não diz a raça); Salvador, escravo mourisco; André, Maria e Luís"
- ^ Gabriel Pereira (1947) (in Portuguese). Estudos eborenses: história e arqueologia, Volume 2. Edições Nazareth. p. 27. http://books.google.com/books?ei=rdihT4WYIM626QGy65TrCA&id=DnMvAQAAMAAJ&dq=maria+de+vilhena+azamel&q=+azamel. Retrieved 05/05/12. "Notemos a colecção de D. Maria de Vilhena.. «Deixo forra a Maria F ialha, mulher india. . . forra Mecia d'Abreu mulher branca e Genebra escrava india, e Guiomar escrava parda, e Catharina escravaindia, e Margarida escrava preta, e Miguel escravo mulato, Izabel escrava mourisca,... e Antonio china azamel, Diogo e Heitor escravos (não diz a raça), Salvador escravo mourisco; André, Maria e Luiz"
- ^ Jorge Fonseca (1997) (in Portuguese). Os escravos em Évora no século XVI. Volume 2 of Colecção "Novos estudos eborenses". Câmara Municipal de Évora. p. 21. ISBN 9729696535. http://books.google.com/books?ei=O9uhT92UMcnf6QG-wpSDCQ&id=JrlIAAAAYAAJ&dq=maria+de+vilhena+china&q=chin%C3%AAs++variada. Retrieved 05/05/12. "Aparecem na posse de pessoas da mais elevada condição social, como o infante D. Luis, que possuía 8 mouriscos e apenas 3 pretos, ou D. Maria de Vilhena, que dispunha entre os seus 15 cativos de uma gama etnicamente variada: 3 índios, 3 mouriscos, 1 china, uma preta, uma parda e um mulato."
- ^ A. Saunders (2010). A Social History of Black Slaves and Freedmen in Portugal, 1441-1555. Cambridge University Press. p. 214. ISBN 0521130034. http://books.google.com/books?id=g0TCPWGGVqgC&pg=PA214&dq=maria+de+vilhena+1562&hl=en&sa=X&ei=yNuhT9-vLMe_6AGN1ejDCA&ved=0CDMQ6AEwAA#v=onepage&q=maria%20de%20vilhena%201562&f=false. Retrieved 05/05/12. "1545, will of Estêvão de Sequeira, giving 30 xdos (12000 rs.) to Maria, a freedwoman; AD Évora, Mis., 539, Testamentos e Doações, f. i8ov, 23 Oct. 1562, will of D. Maria de Vilhena, leaving various sums of money ranging from 10000 to 20000 rs. to seven freed persons."
- ^ Hugh Thomas (1999). The Slave Trade: The Story of the Atlantic Slave Trade, 1440-1870. Simon and Schuster. p. 119. ISBN 0684835657. http://books.google.com/books?id=lmPFnzXU7o0C&pg=PA119&dq=1562+maria++vilhena+chinese&hl=en&sa=X&ei=BOelT8GRKMb3gAe53-n7Cg&ved=0CEsQ6AEwAA#v=onepage&q=1562%20maria%20%20vilhena%20chinese&f=false. Retrieved 05/05/12. "In 1562, Maria de Vilhena, in Evora, Portugal, in her will, freed ten slaves, of whom one was Chinese, three were New"
- ^ Academia Portuguesa da História (1968) (in Portuguese). Anais. p. 248. http://books.google.com/books?ei=udyhT_yoO6qg6QHUiJHcCA&id=dW4NAQAAIAAJ&dq=maria+de+vilhena+1562+testamento&q=maria+de+vilhena+1562+. Retrieved 05/05/12. "No testamento de D. Maria de Vilhena, falecida em Évora em 1562, lê-se: «Deixo forra a Maria Fialha, mulher india... forra Mécia d'Abreu mulher branca e Genebra escrava índia, Guiomar escrava parda, e Catharina escrava india, e Margarida escrava preta, e Miguel escravo mulato, Izabel escrava mourisca»."
- ^ Academia Portuguesa da História (1969) (in Portuguese). Anais - Academia Portuguesa da História. p. 248. http://books.google.com/books?id=RCUrAQAAMAAJ&q=No+testamento+de+D.+Maria+de+Vilhena,+falecida+em+Evora+em+1562,&dq=No+testamento+de+D.+Maria+de+Vilhena,+falecida+em+Evora+em+1562,&hl=en&sa=X&ei=bCSmT_78KNLuggf8gqTRAQ&ved=0CEAQ6AEwAQ. Retrieved 05/05/12. "três mulatos, um dos quais filho de uma mulata." No testamento de D. Maria de Vilhena, falecida em Evora em 1562, lê-se: «Deixo forra a Maria Fialha, mulher india... forra Mécia d'Abreu mulher branca e Genebra escrava india, Guiomar escrava parda, e Catharina escrava india, e Margarida escrava preta, e Miguel escravo mulato, Izabel escrava mourisca››."
- ^ [http://www.bdalentejo.net/BDAObra/obras/77/BlocosPDF/bloco04-25_34.pdf "O TESTAMENTO DE UMA GRANDE DAMA Do SÉCULO XVI"]. p. 27. http://www.bdalentejo.net/BDAObra/obras/77/BlocosPDF/bloco04-25_34.pdf. Retrieved 05/11/12. page 3 of document is labeled as page 27
- ^ Jorge Fonseca (1997) (in Portuguese). Os escravos em Évora no século XVI. Volume 2 of Colecção "Novos estudos eborenses". Câmara Municipal de Évora. p. 21. ISBN 9729696535. http://books.google.com/books?ei=O9uhT92UMcnf6QG-wpSDCQ&id=JrlIAAAAYAAJ&dq=maria+de+vilhena+china&q=Sim%C3%A3o+tr%C3%A1fico+1512+rei+Congo. Retrieved 05/05/12. "Este caso explica-se pela presença no Oriente do marido desta senhora, como capitão de Diu e Ormuz. Simão da Silveira esteve directamente implicado no tráfico de escravos, tendo sido enviado em 1512 pelo rei ao Congo para trazer cativos(35). A posse de escravos dessas etnias pelas classes mais altas devia-se certamente ao seu mais elevado preço. Efectivamente, o valor dos escravos negros era de todos o mais baixo, pela sua maior abundância e bocalidade"
- ^ Jorge Fonseca (1997) (in Portuguese). Os escravos em Évora no século XVI. Volume 2 of Colecção "Novos estudos eborenses". Câmara Municipal de Évora. p. 18. ISBN 9729696535. http://books.google.com/books?ei=w9ulT6nIMIWJ6QHBmO2cBA&id=JrlIAAAAYAAJ&dq=O+propriet%C3%A1rio+com+maior+n%C3%BAmero+de+escravos+que+encontrei+foi+D.+Maria+de+Vilhena%2C+que+menciona+15+no+seu+testamento+de+1562%2C+dos+quais+deixa+12+forros+e+lega+3+a+uma+irm%C3%A3+e+ao+mosteiro+do+Carmo%281l%22.&q=propriet%C3%A1rio+encontrei+Maria+Vilhena+Sim%C3%A3o. Retrieved 05/05/12. "O proprietário com maior número de escravos que encontrei foi D. Maria de Vilhena, que menciona 15 no seu testamento de 1562, dos quais deixa 12 forros e lega 3 a uma irmã e ao mosteiro do Carmo(1l". Esta senhora era viúva de Simão da Silveira, que foi capitão de Sofala, Diu e Ormuz e irmão do 1." Conde de Sortelha" ". Diogo da Silveira cm 1549 lega 7 e dá alforria a 2(12). A viúva de António Bocarro, Isabel de Vilarinho,"
- ^ Jorge Fonseca (1997) (in Portuguese). Os escravos em Évora no século XVI. Volume 2 of Colecção "Novos estudos eborenses". Câmara Municipal de Évora. p. 41. ISBN 9729696535. http://books.google.com/books?ei=w9ulT6nIMIWJ6QHBmO2cBA&id=JrlIAAAAYAAJ&dq=O+propriet%C3%A1rio+com+maior+n%C3%BAmero+de+escravos+que+encontrei+foi+D.+Maria+de+Vilhena%2C+que+menciona+15+no+seu+testamento+de+1562%2C+dos+quais+deixa+12+forros+e+lega+3+a+uma+irm%C3%A3+e+ao+mosteiro+do+Carmo%281l%22.&q=Filipa+Vilhena+Sim%C3%A3o+. Retrieved 05/05/12. "D. Maria de Vilhena, viúva de Simão da Silveira"
- ^ Jorge Fonseca (1997) (in Portuguese). Os escravos em Évora no século XVI. Volume 2 of Colecção "Novos estudos eborenses". Câmara Municipal de Évora. p. 21. ISBN 9729696535. http://books.google.com/books?ei=O9uhT92UMcnf6QG-wpSDCQ&id=JrlIAAAAYAAJ&dq=maria+de+vilhena+china&q=chinas+azemel+vilhena+china. Retrieved 05/05/12. "Finalmente dois chinas, um deles azemel de D. Maria de Vilhena eo outro Francisco China, de Francisco de Carvalhais,"
- ^ Jorge Fonseca (1997) (in Portuguese). Os escravos em Évora no século XVI. Volume 2 of Colecção "Novos estudos eborenses". Câmara Municipal de Évora. p. 21. ISBN 9729696535. http://books.google.com/books?ei=O9uhT92UMcnf6QG-wpSDCQ&id=JrlIAAAAYAAJ&dq=maria+de+vilhena+china&q=chin%C3%AAs. Retrieved 05/05/12. "Os índios, chineses e mouriscos parecem ter tarefas mais exigentes, como António , índio, cozinheiro de D. Ana de Ataíde(33) eo chinês, também António, ainda há pouco referido e que era condutor das azemo- las de D. Maria de Vilhena(34)."
- ^ Jorge Fonseca (1997) (in Portuguese). Os escravos em Évora no século XVI. Volume 2 of Colecção "Novos estudos eborenses". Câmara Municipal de Évora. p. 31. ISBN 9729696535. http://books.google.com/books?ei=O9uhT92UMcnf6QG-wpSDCQ&id=JrlIAAAAYAAJ&dq=maria+de+vilhena+china&q=Ant%C3%B3nio+China+azemel+condutor+az%C3%A9molas. Retrieved 05/05/12. "na tinha entre os quinze escravos que menciona no seu testamento um António, china, seu azemel (condutor de azémolas)(64). O mesmo acontecia com D. Joana de Sousa que, em 1558, deixava ao seu azemel Diogo as bestas que tivesse quando"
- ^ Guia de Portugal. Estremadura, Alentejo, Algarve. Ed. F. C. Gulbenkian, 1991. p. 54.
Coordinates: 38°34′15″N 7°54′20″W / 38.57083°N 7.90556°W / 38.57083; -7.90556