:''For the coffee shop company, see
Intelligentsia Coffee & Tea.''
The intelligentsia (from Russian интеллигенция, ; from Latin: ''intelligentia'') is a social class of people engaged in complex, mental and creative labor directed to the development and dissemination of culture, encompassing intellectuals and social groups close to them (e.g., artists and school teachers). Initially the term was applied mostly in the context of Russia and later the Soviet Union, and had a narrower meaning based on a self-definition of a certain category of intellectuals.
History of the notion
The notion of an intellectual elite as a distinguished social stratum can be traced far back in history. Examples are the philosopher-kings and ''guardians'' of
Plato's ''
Republic'' and
monks in medieval Europe, who are now seen as custodians of history and culture.
Use of the term ''"intelligentsia"'' is first reported to have occurred in the Russian Empire in the first half of the 19th century. For example, the word was casually used in the diaries of Vasily Zhukovsky, dated to 1836. In Poland, or more precisely in Greater Poland (which then was a part of the Kingdom of Prussia) the term was popularised in a sense close to the present one by Polish philosopher Karol Libelt, and became widespread in Polish science after the publication of his ''O miłości ojczyzny'' (''On Love of the Motherland'') in 1844, in which he defines "inteligencja" to be those well-educated members of the population who undertake to lead the people as scholars, teachers, clergy, engineers, and ''who guide for the reason of their higher enlightenment''. The term was also popularised by a Russian writer, Pyotr Boborykin, in the 1860s, who proclaimed himself the "godfather" of the notion in 1904. From there it came into English and several other languages. In English this word is often applied to the "intelligentsia" in Central European and Eastern European countries in the 19th and 20th centuries. The distinction was based on the economic and cultural situation of intellectuals in these countries and is different from that in Western Europe or North America.
The emergence of elite classes of intellectuals or well-educated people had been observed in other European countries (e.g., ''"intellectuels"'' in France and ''"Gebildete"'' in Germany) as well.
From signs of intelligentsia by Dr. Vitaly Tepikin:
advanced for its time moral ideals, sensitiveness to fellow creature, tact in manifestations;
active brain work and persistent self-education;
patriotism, which is based on faith in its own people and whole-hearted, inexhaustible love to little and big Motherland;
creative activity as a crucial part of intelligentsia lifestyle (this applies not only to artists, as many can consider, but also to scientists and engineers - ranging from creative approach to their main occupation to recreational culture, various hobbies and self-improvement practices, like sport and hiking);
independence, aspiration to freedom of self-expression and finding of themselves in it.
Poland
After the
Partitions of Poland, Polish society remained divided into
nobles—the surprisingly numerous class known as
Szlachta — and
peasants. The political and cultural influence of the cities was small in relation to Western Europe, though this influence was growing. The need for educated specialists created a new class of educated people: hired professionals, such as clerks, physicians, and lawyers. They were recruited mainly from among former nobles, but increasingly from the urbanized classes.
The Polish intelligentsia specifically was considered the backbone of the modern Polish nation. Members of the intelligentsia were well aware of their social status and of their duties, of which working for the country and patriotism were considered the most important. A considerable part of the Polish intelligentsia were killed by the Soviets during World War II (see Katyn massacre).
Today, the notion of the Polish intelligentsia has eroded, since, following widespread higher education, the "intelligentsia" has ceased to be an isolated social class. The values associated with intelligentsia, the values of an educated life, are strong in Polish society, though they are far less associated with a nationalistic movement today than in previous centuries.
Imperial Russia
Russian intelligentsia had a similar mixture of
messianism and intellectual elitism.
Nicholas II hated the intelligentsia so much he wanted the word removed from the Russian language
: "How repulsive I find that word".
In 1860 there were 20,000 Russian professionals 85,000 by 1900.
Russian Marxists' perspective
In the ideology of
Bolsheviks, ''intelligentsia'' is not a real
class; its status is described by the Russian word ''"prosloyka"'', which is normally translated as "
stratum," but in this context has a negative connotation, meaning "liner" or "separating layer". In other words, ''intelligentsia'' does not have a "real" place in the structure of the society: it is a midlayer between "toilers" and "exploiters".
''Intelligentsia'' grows by means of "recruiting" from among the people of labor, but its produce, i.e., the produce of its intellectual labor is just a sort of goods ordered and paid by the exploiter class. Hence its independence is a mere ideological illusion, and in fact ''intelligentsia'' is by large a class of "lackeys" of bourgeoisie and landowners. While ''de facto'' being an exploited category, ''en masse'' it lacks the revolutionary drive. Ironically, this theory was put forth by the representatives of ''intelligentsia'' itself, notably Vladimir Lenin and Leon Trotsky among many others. In particular, Lenin is famous for his caustic remark that "[the] intelligentsia is not the 'brain of the nation', it is the 'feces of the nation'".
Ironically, the fervent drive for professional education gave birth to new Soviet intelligentsia, which gave the current meaning to the term. This new class wasn't clearly defined; instead, the labor of skilled professionals, scientists and artists was likened to proletarian labor in the different field. These professionals were officially unified under institutions similar to workmen unions (for examples, the Writer's Union) and given strict standards for evaluating their work, enforced by the corresponding expert boards.
The approach to intelligentsia was varying: for example, scientists were kept in check by ideological sections of their universities, and, if doing sensitive research, were restricted both territorially and socially to so called "closed institutes" with top secret clearance or even "closed cities" that gathered such scientists in remote research and development campuses. Artists, on the other hand, weren't contained physically, but any release, publication or performance needed to go through Union evaluation; their "means of production" (from printing presses to film labs) were strictly regulated and centralized. Therefore, Soviet Union was able to let the natural creative process crucial for nation's survival continue, but at the same time didn't allow for any official and ideological authority for the intellectual class on its own, as a social class.
Soviet Union
The
Russian Revolution polarized the Russian intelligentsia, together with all other strata of the society. Some of them emigrated, some joined the
White movement, some joined
Bolsheviks (and some were Bolsheviks from the very beginning), some tried to oppose Bolsheviks within the political framework of
Soviet Union, some remained passive. Eventually Bolsheviks got rid of all opponents by various means ranging from forced deportation to execution. The remaining intelligentsia was supposed to serve "the cause of working class". While the importance of this class was not underestimated, it was treated with reservation.
In the late Soviet Union the term "intelligentsia" acquired a formal definition of mental and cultural workers. More specifically, there were categories of "scientific-technical intelligentsia" (научно-техническая интеллигенция) and "creative intelligentsia" (творческая интеллигенция). Teachers and lawyers were considered "intelligentsia" as well, but the corresponding adjectives to the word "intelligentsia" were used rarely.
In the post-Soviet period, the members of the former Soviet intelligentsia have displayed diverging attitudes towards the communist regime. While the older generation of intelligentsia has attempted to frame themselves as victims, the younger generation, who was in their 30s when the Soviet Union collapsed, has not allocated so much space for the repressive experience in their self-narratives. Since the collapse of the Soviet Union, the popularity and influence of the intelligentsia has significantly declined, therefore it is typical for the post-Soviet intelligentsia to feel nostalgic for the last years of the Soviet Union (perestroika), which they often regard as the golden age of the intelligentsia.
Broader usage
Some authors use the term "intelligentsia" in reference to intellectuals and certain
upper middle class professionals, whose main task is to create and distribute knowledge.
The usage of the term is typically reserved for reference to public figures in the arts, culture, and social sciences. It is rarely, if ever, applied towards disciplines such as natural science, applied science, medicine, mathematics, and engineering.
Max Weber considered intelligentsia to be a major category essentially distinct from other social categories, both in terms of attributes and interests. In his major work, ''Economy and Society'' he used this term in arbitrary chronological and geographical frames, e.g., he wrote that "this Christian preoccupation with the formulation of dogmas was in Antiquity particularly influenced by the distinctive character of 'intelligentsia', which was the product of Greek education" When formulating major social classes of his time, Weber combines intelligentsia with other social categories, e.g., he defines a major class consisting of "the propertyless intelligentsia and specialists (technicians, various kinds of white-collar employees, civil servants – possible with considerable social differences depending on the cost of their training)" and yet other "classes privileged through property and education".
See also
Academia
Philippine ilustrado
References
Boborykin, P.D. ''Russian Intelligentsia'' In: ''Russian Thought'', 1904, # 12 (In Russian; Боборыкин П.Д. Русская интеллигенция// Русская мысль. 1904. №12;)
Zhukovsky V. A. ''From the Diaries of Years 1827-1840'', In: ''Our Heritage,'' Moscow, #32, 1994. (In Russian; Жуковский В.А. Из дневников 1827–1840 гг. // Наше наследие. М., 1994. №32.)
* The record dated by February 2, 1836 says: "Через три часа после этого общего бедствия ... осветился великолепный Энгельгардтов дом, и к нему потянулись кареты, все наполненные лучшим петербургским дворянством, тем, которые у нас представляют всю русскую европейскую интеллигенцию" ("After three hours after this common disaster... the magnificent Engelhardt's house was lit up and coaches started coming, filled with the best Peterburg ''dvoryanstvo,'' the ones who represent here the best Russian European ''intelligentsia.''") The casual, i.e., no-philosophical and non-literary context, suggests that the word was in common circulation.
Category:Social groups
Category:Russian loanwords
ar:انتلجنسيا
az:Ziyalı
be:Інтэлігенцыя
bg:Интелигенция
cs:Inteligence (třída)
da:Intelligentsia
de:Intelligenzija
es:Intelligentsia
fr:Intelligentsia
gl:Intelligentsia
ko:인텔리겐치아
it:Intellighenzia
kk:Интеллигенция
nl:Intelligentsia
ja:インテリ
no:Intelligentsia
pl:Inteligencja (społeczeństwo)
pt:Intelligentsia
ru:Интеллигенция
sk:Inteligencia (trieda)
sl:Inteligenca (socialni sloj)
sv:Intelligentia
tr:İntelligentsiya
uk:Інтелігенція