It has been suggested that Plurality of gods be merged into this article or section. (Discuss) Proposed since February 2011.

In the Mormonism represented by most of Mormon communities (including The Church of Jesus Christ of Latter-day Saints), "God" means Elohim (the Father), whereas "Godhead" means a council of three distinct gods; Elohim, Jehovah (the Son, or Jesus), and the Holy Spirit. The Father and Son have perfected, material bodies, while the Holy Spirit is a spirit and does not have a body. This conception differs from the traditional Christian Trinity; in Mormonism, the three persons are considered to be physically separate beings, or personages, but united in will and purpose.^[1] As such, the term "Godhead" differs from how it is used in traditional Christianity. This description of God represents the orthodoxy of The Church of Jesus Christ of Latter-day Saints (LDS Church), established early in the 19th century. However, the Mormon concept of God has expanded since the faith's founding in the late 1820s. Joseph Smith said after his First Vision that God and Jesus both have physical bodies.

Being nontrinitarian, the teachings of the LDS Church differ from other Christian churches' theologies as established, for example, in the First Council of Constantinople. Mormon cosmology teaches the existence of other "gods" such as is exhibited in the concept of the Godhead being three, separate, distinct beings.

Early Latter Day Saint concepts[link]

Beginning in 1838, Joseph Smith, Jr. taught that he had seen two "personages" in the spring of 1820. In 1843, Smith taught that these personages, God the Father and Jesus, had separate, tangible bodies.

Most early Latter Day Saints came from a Protestant background, believing in the doctrine of Trinity that had been developed during the early centuries of Christianity. Before about 1835, Mormon theological teachings were similar to that established view.^[2] However, Smith's teachings regarding the nature of the Godhead developed during his lifetime, becoming most fully elaborated in the few years prior to his murder in 1844. Beginning as an unelaborated description of the Father, Son, and Holy Spirit as being "One", Smith taught that the Father and the Son were distinct personal members of the Godhead as early as 1832 (See D&C 76:12-24). Smith's public teachings later described the Father and Son as possessing distinct physical bodies, being one together with the Holy Ghost, not in material substance, but instead united in spirit, glory, and purpose–a view sometimes called social trinitarianism.^[3]

Teachings in the 1820s and early 1830s[link]

The Book of Mormon describes God the Father, his Son Jesus Christ, and the Holy Ghost as being "one", with Jesus appearing with a body of spirit before his birth, and with a tangible body after his resurrection. The book describes the "Spirit of the Lord" as capable of appearing "in the form of a man" and speaking as a man would speak. (1 Ne. 11:11).

Prior to Jesus's birth, the book depicts Jesus as a spirit "without flesh and blood", although with a spirit "body" that looked the same as Jesus would appear during his physical life. (Ether 3). Moreover, Jesus described himself as follows: "Behold, I am he who was prepared from the foundation of the world to redeem my people. Behold, I am Jesus Christ. I am the Father and the Son. In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters." (Ether 3:14). In another passage of The Book of Mormon, the prophet Abinadi stated,

"I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—the Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—and they are one God, yea, the very Eternal Father of heaven and of earth." (Mosiah 15:1-4).

After Jesus' resurrection and ascension into heaven, The Book of Mormon states that he visited a small group of people in the Americas, who saw that he had a resurrected, tangible body. During his visit, he was announced by the voice of God the Father, and those present felt the Holy Spirit, but only the Son was seen. Jesus is quoted,

"Father, thou hast given them the Holy Ghost because they believe in me; and thou seest that they believe in me because thou hearest them, and they pray unto me; and they pray unto me because I am with them. And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one." (3 Nephi 19:22-23).

The Book of Mormon states that Jesus, the Father and the Holy Spirit are "one" (See 3 Nephi 11:36). The LDS Church interprets this "oneness" as a metaphorical oneness in spirit, purpose, and glory, rather than a physical or bodily unity. On the other hand, some Latter Day Saint sects, such as the Community of Christ, consider the Book of Mormon to be consistent with trinitarianism. Some scholars have also suggested that the view of Jesus in The Book of Mormon is also consistent, or perhaps most consistent, with monotheistic Modalism.^[4]

Teachings in the mid- to late-1830s[link]

In 1835, Joseph Smith, Jr. (with the involvement of Sidney Rigdon), publicly taught the idea that Jesus Christ and God the Father were two separate beings. In the Lectures on Faith, which had been taught in 1834 to the School of the Prophets, the following doctrines were presented:

1. That the Godhead consists of the Father, Son and Holy Spirit (5:1c);
2. That there are two "personages", the Father and the Son, that constitute the "supreme power over all things" (5:2a, Q&A section);
3. That the Father is a "personage of spirit, glory, and power" (5:2c);
4. That the Son is a "personage of tabernacle" (5:2d) who "possess[es] the same mind with the Father; which Mind is the Holy Spirit" (5:2j,k);
5. That the Father, Son, and Holy Spirit constitute the "supreme power over all things" (5:2l);
6. That "[T]hese three constitute the Godhead and are one: the Father and the Son possessing the same mind, the same wisdom, glory, power, and fullness;" (5:2m);
7. That the Son is "filled with the fullness of the Mind of the Father, or in other words, the Spirit of the Father." (5:2o).

Though once part of the official Mormon canon, and part of the 1835 Doctrine and Covenants, the Lectures on Faith were eventually decanonized by The Church of Jesus Christ of Latter-day Saints and the Community of Christ. Most modern Latter Day Saints do not accept the idea of a two-"personage" Godhead, with the Father as a spirit and the Holy Spirit as the shared "mind" of the Father and the Son. Moreover, many Latter Day Saint apologists propose a reading of Lectures on Faith that is consistent with Smith's earlier or later doctrines, by putting various shadings on the meaning of personage as used in the Lectures.

In 1838, Smith published a narrative of his First Vision, in which he described seeing both God the Father and a separate Jesus Christ in a vision, both of them appearing identical.

Teachings in the 1840s[link]

In public sermons later in Smith's life, he began to describe what he thought was the true nature of the Godhead in much greater detail. In 1843, Smith provided his final public description of the Godhead before his death, in which he described God the Father as having a physical body, and the Holy Spirit, also, as a distinct personage: "The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us."^[5]

During this period, Smith also introduced a theology that could support the existence of a Heavenly Mother. The primary source for this theology is the sermon he delivered at the funeral of King Follett (commonly called the King Follett Discourse). The LDS Church believes that a Heavenly Mother exists,^[6][7][8] but very little is acknowledged or known beyond Her existence.

Lorenzo Snow succinctly summarized another portion of the doctrine explained in the King Follett Discourse using a couplet:

As man now is, God once was:
As God now is, man may be.

—Lorenzo Snow^[9]

Denominational teachings[link]

The Church of Jesus Christ of Latter-day Saints[link]

Latter-day Saints believe in the resurrected Jesus Christ, as depicted in the Christus Statue in the North Visitors' Center on Temple Square in Salt Lake City

The Church of Jesus Christ of Latter-day Saints holds Joseph Smith's explanation of the Godhead as official doctrine, which is to say that the Father and the Son have glorified physical bodies, while the Holy Ghost has only a body of spirit. The differences between the Mormon doctrine of the Godhead and that of Trinitarianism have set Mormonism apart, with the result that some Christian denominations reject Mormonism as being a branch of the Christian Faith.

Leaders and scriptural texts of the LDS Church actually affirm a belief in the Holy Trinity but use the word "Godhead" (a term used by the Apostle Paul in Acts 17:29; Romans 1:20, and Colossians 2:9) as a means to set apart their belief that the unity of the three persons of the Trinity includes unity in all things, except a physical unity of beings. The Latter-day Saints believe that "The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us."^[10]

According to LDS teachings, this theology is consistent with Smith's 1838 and subsequent accounts of the First Vision. These accounts state that Smith saw a vision of "two personages" that included the Father and the Son.^[11] Mormon critics view this 1838 account with skepticism, because Smith's earliest accounts of the First Vision did not refer to the presence of two beings.^[12] The church also teaches that its theology is consistent with the Biblical account of the baptism of Jesus which referred to signs from the Father and the Holy Spirit,^[13] which the denomination interprets as an indication that these two persons have distinct substance from Jesus. Mainstream Christian theologians do not consider that this baptism story is inconsistent with trinitarianism.^{[citation needed]}

Smith taught that there is one Godhead and that humans can have a place, as joint-heirs with Christ, if they follow the laws and ordinances of the gospel. This process of exaltation means literally that humans can become full, complete, joint-heirs with Jesus and can, if proven worthy, inherit all that he inherits. Though humanity has the ability to become gods through the Atonement of Jesus, humanity will remain eternally subject to God the Father. Among the resurrected, the righteous souls receive great glory and return to live with God, being made perfect through the atonement of Christ. Thus, "god" is a term for an inheritor of the highest kingdom of God.^[14]

LDS Church President Gordon B. Hinckley offered a declaration of belief wherein he reaffirmed the teachings of the LDS Church regarding the distinct individuality and perfect unity of the Father, the Son, and the Holy Ghost. He affirmed that God the Father is "the Father of the spirits of all men," "the great Creator, the Ruler of the universe," whose "love encompasses all of His children, and it is His work and His glory to bring to pass the immortality and eternal life of His sons and daughters of all generations." He affirmed that Jesus Christ, the Son of God and "the one perfect man to walk the earth," is the "Firstborn of the Father and the only Begotten of the Father in the flesh," and that He fulfilled Isaiah's prophecy that "his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." He affirmed, "He is the Savior and the Redeemer of the world," through whose loving atoning sacrifice is extended to "every son and daughter of God, the opportunity for eternal life and exaltation in our Father’s kingdom, as we hearken to and obey His commandments. [...] I worship Him as I worship His Father, in spirit and in truth. [...] We approach the Father through the Son. He is our intercessor at the throne of God." He affirmed that the Holy Ghost is a distinct spirit being who is the Comforter and the Testifier of Truth, and that the "perfect unity between the Father, the Son, and the Holy Ghost that binds these three into the oneness of the divine Godhead."^[15]

Community of Christ[link]

Trinitarianism has been adopted by the Community of Christ, which is part of the Latter Day Saint movement, but not part of Mormonism.

Mormon fundamentalism[link]

Mormon fundamentalists seek to retain Mormon theology and practice as it existed in the late 19th century. As such, the faith accepts the Adam–God doctrine, which identifies God the Father with Adam. Within Mormon fundamentalism, Jehovah and Jesus are considered distinct gods.

Restoration Church of Jesus Christ[link]

In the Restoration Church of Jesus Christ, a liberal Mormon faith, the Heavenly Mother is accepted as a full member of the Godhead. Thus, the RCJC believes in a quadriune Godhead; the Godhead is referred to as the Holy Quaternity. Prayers are addressed to the Heavenly Parents in the name of Jesus Christ.

See also[link]

Latter-day Saints portal

• Abrahamic conceptions of God
• Alpha and Omega
• Godhead (Christianity)
• Mormonism and Christianity
• Non-Chalcedonianism
• Plurality of Gods

Notes[link]

References[link]

v t e The Church of Jesus Christ of Latter-day Saints History Joseph Smith · First Vision · Oliver Cowdery · Sidney Rigdon · Brigham Young · Pioneers · Handcart companies · Wars and massacres · Mormon Battalion · Statistical membership · Incorporation · Historic sites · In popular media Beliefs and practices Godhead · Apostasy · Restoration · Revelation · Priesthood · Ordinances · Plan of salvation · Plurality of gods · Celestial marriage · Family Home Evening · Perfection · Sexuality · Calling · Fast Sunday · The Family: A Proclamation to the World · For the Strength of Youth Sacred texts Bible: King James Version, Joseph Smith Translation · Book of Mormon · Doctrine and Covenants · Pearl of Great Price: Book of Moses, Book of Abraham, Articles of Faith Worship and culture Temples · General Conference · Missionary service · Worship services · Hymns · Sunday School · Humanitarian Services · Brigham Young University · Pageants · Mormon Tabernacle Choir · Deseret Industries · Deseret Book · Church films · Mormon music · Mormon Channel · Especially for Youth Organization Relief Society · Young Men · Young Women · Primary · Finances · Church Educational System · FamilySearch Leadership President · Thomas S. Monson · First Presidency · Quorum of the Twelve Apostles · Presiding Bishop · Quorums of the Seventy Criticism Joseph Smith and polygamy · Blacks and the church · Homosexuals and the church · Book of Mormon (Historical authenticity  · Genetics  · Origin  · Linguistics)  · September Six Other related articles Mormon · Mormon studies · Mormon Fundamentalism · Mormonism and Christianity · Anthon Transcript · Salamander letter · Foundation for Ancient Research and Mormon Studies · LDS cinema · Bloggernacle Latter-day Saints Portal

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Joel Osteen
Joel Osteen at Lakewood Church, December 8, 2007
Born	Joel Scott Osteen (1963-03-05) March 5, 1963 (age 49) Houston, Texas
Occupation	Pastor, author, televangelist
Employer	Lakewood Church
Term	1999 – present
Predecessor	John Osteen
Religion	Evangelical Charismatic
Spouse	Victoria Osteen (m. 1987) «start: (1987)»"Marriage: Victoria Osteen to Joel Osteen" Location: (linkback:http://en-wiki.pop.wn.com/index.php/Joel_Osteen)
Children	Jonathan, Alexandra
Parents	John Osteen (father) Dolores ("Dodie") Pilgrim Osteen (mother)[1]
Website
joelosteen.com

Joel Scott Osteen (born March 5, 1963^[2]) is an American author, televangelist, and the senior pastor of Lakewood Church in Houston, Texas. His ministry reaches over seven million broadcast media viewers weekly in over 100 nations around the world.^[3]

Biography[link]

Born in Houston, Texas, Osteen is one of five children of John Osteen and Dolores ("Dodie") Pilgrim. His father, a former Southern Baptist pastor, founded Lakewood Church where Osteen is the current senior pastor.^[4] Osteen married his wife, Victoria L. Iloff, on April 4, 1987.^[5] They have two children, Jonathan and Alexandra. His older siblings, Paul, Lisa, and Tamara, and his younger sister, April, are also involved in full-time ministry.^[6] His half-brother Justin does missionary work out of New York.^[7]

After 17 years producing the church's television program, Osteen succeeded his father on October 3, 1999, as pastor of Lakewood Church. He had only preached once in his life, the week before his father's death.^[7] Today, Lakewood Church services, led by Pastor Joel Osteen, are seen in over 100 nations around the world.^[8] Joel Osteen's first book, Your Best Life Now: 7 Steps to Living at Your Full Potential, was released in October 2004. In December 2006, he was named one of the year's "Ten Most Fascinating People" by Barbara Walters.^[9] Former presidential candidate John McCain has described Osteen as "inspirational".^[10]

The Lakewood Church in Houston.

Currently, Osteen and several Lakewood Church personnel travel across the nation, presenting programs in large arenas. The event, titled "A Night of Hope", includes worship music led by the church's music ministry, a sermon from Osteen and a testimony by his mother, Dodie. In 2007, the tour expanded to include stops in several other countries, including Canada, England, Northern Ireland and Israel.^[11] Osteen released his second book, titled Become a Better You: 7 Keys to Improving Your Life Every Day in October 2007, which also topped the New York Times Best Sellers List with a first printing of four million copies.^[12][13] Osteen told Larry King the new book will focus more on relationships and not getting stuck where we are in life. "Just my basic message of becoming all God's created you to be," he added.^[14]

Osteen at a Nashville book signing, 18 May 2007

Osteen's popularity led to him being featured as one of ABC News' "10 Most Fascinating People of 2006",^[15] and was named "Most Influential Christian in America" in 2006 by The Church Report.^[16] Osteen is one of five children of John Osteen and Dolores "Dodie" Pilgrim.

Education[link]

It has been widely reported that Osteen attended Oral Roberts University in Tulsa, Oklahoma, for a two year period without receiving a degree.^{[citation needed]} Likewise, it has been reported that he has no higher level training in religious matters or Bible studies.^{[citation needed]} In an appearance on Piers Morgan Tonight in January, 2011, Osteen mentioned that he had never attended seminary.^[17]

Preaching style[link]

On the December 23, 2007, edition of Fox News Sunday, host Chris Wallace on Fox News Sunday brought up Osteen's lack of Scripture reference in his sermons, as well as his hesitancy to discuss sin as an integral part of life. Osteen responded: "And I am ultimately trying to do that, but I'm trying to teach people how to live their everyday lives, and so I do focus on it, probably not as much as some people would like."^[18] Osteen says that he chooses to focus on the goodness of God rather than sin.^[19] Osteen explains that he tries to teach Biblical principles in a simple way, emphasizing the power of love and a positive attitude.^[20]

Osteen's sermons and writings are sometimes reproached for their use of the concepts of prosperity theology, or the prosperity gospel, a belief that wealth and power are rewards for pious Christians.^[21]

Political and social views[link]

Osteen said that he is opposed to same-sex marriage in an interview wth Fox News.^[22] In an interview with CNN, he further said that he believes "that homosexuality is a sin".^[23][24]

In an interview on Fox News in 2008 during the U.S. Presidential primary race, when discussing whether he thought that a Mormons were Christians, Osteen indicated that he believed that they were. He further noted that he had not studied the religion.^[25]

Criticism[link]

On October 14, 2007, 60 Minutes ran a twelve minute segment on Osteen, titled "Joel Osteen Answers his Critics", during which Reformed theologian Michael Horton critiqued his message. Horton told CBS News correspondent Byron Pitts that Osteen's method of teaching is "heresy".^[26]

See also[link]

• Charismatic movement
• Christianity
• Prosperity theology
• Word Faith

References[link]

External links[link]

• Official Joel Osteen Ministries