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- Duration: 68:08
- Published: 26 Jun 2011
- Uploaded: 10 Aug 2011
- Author: GoogleTechTalks
- http://wn.com/Google_Science_Communication_Fellows_Workshop_Crafting_Your_Story_in_the_Digital_World
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Science communication can also simply describe communication between scientists (e.g. through scientific journals) as well as between non-scientists.
Partly due to a market for professional training, science communication is also an academic discipline. The two key journals are the Public Understanding of Science and Science Communication. Researchers in this field are often closely linked to Science and Technology Studies, but they may also come from the history of science as well as mainstream media studies, psychology, sociology or literature studies. Agricultural communication is considered a subset of science communication from an academic and professional standpoint.
Science can also provide benefits to the individual. A case in point, science can simply have aesthetic appeal (e.g. popular science or science fiction). Living in an increasingly technological society, background scientific knowledge can help to negotiate it. The science of happiness is an example of a field whose research can have direct and obvious implications for individuals. argues that what he calls 'the dominant view' of science popularization tends to imply a tight boundary around those who can articulate true, reliable knowledge. By defining a deficient public as recipients of knowledge, the scientists get to contrast their own identity as experts. The process of popularisation is a form of boundary work. Understood in this way, science communication may explicitly exist to connect scientists with the rest of society, but its very existence only acts to emphasise it: as if the scientific community only invited the public to play in order to reinforce its most powerful boundary (according to work by Massimiano Bucchi or Brian Wynne).
Biologist, Randy Olson, adds that anti-science groups can often be so motivated, and so well funded, that the impartiality of science organizations in politics can lead to crises of public understanding of science. He cites examples of denialism (e.g. of global warming) to support this worry.. Journalist, Robert Krulwich, likewise argues that the stories scientists tell are invariably competing with the efforts of people like Adnan Oktar. Krulwich explains that attractive, easy to read, and cheap creationist textbooks were sold by the thousands to schools in Turkey (despite their strong secular tradition) due to the efforts of Oktar.
As his commencement address to Caltech students, journalist Robert Krulwich delivered a speech entitled "Tell Me a Story". Krulwich says that scientists are actually given many opportunities to explain something interesting about science or their work, and that they must seize such opportunities. He says scientists must resist shunning the public, as Sir Isaac Newton did in his writing, and instead embrace metaphors the way Galileo did; Krulwich suggests that metaphors only become more important as the science gets more difficult to understand. He adds that telling stories of science in practice, of scientists' success stories and struggles, helps convey that scientists are real people. Finally, Krulwich advocates for the importance of scientific values in general, and helping the public to understand that scientific views are not mere opinions - but hard won knowledge.
Actor Alan Alda helps scientists and PhD students get more comfortable with communication with the help of drama coaches (they use the acting techniques of Viola Spolin).
We have clearly moved from the old days of the deficit frame and thinking of publics as monolithic to viewing publics as active, knowledgeable, playing multiple roles, receiving as well as shaping science. (Einsiedel, 2007: 5)
However, Einsiedel goes on to suggest both views of the public are ‘monolithic’ in their own way; they both choose to declare what something called the public is. PUS might have ridiculed publics for their ignorance, but PEST romanticises its publics for their participatory instincts, intrinsic morality or simple collective wisdom. As Susana Hornig Priest (2009) concludes in her recent introduction essay on science’s contemporary audiences, the job of science communication might be to help non-scientists feel they are not excluded as opposed to always included; that they can join in if they want, rather than that there is a necessity to spend their lives engaging.
The process of quantifiably surveying public opinion of science is now largely associated with the PUS movement (some would say unfairly). In the US, Jon Miller is the name most associated with such work and well-known for differentiating between identifiable ‘attentive’ or ‘interested’ publics (i.e. science’s fans) and those who do not care much about science and technology. Miller’s work questioned whether American publics had the following four attributes of scientific literacy:
In some respects, John Durant’s work surveying British publics applied similar ideas to Miller. However, they were slightly more concerned with attitudes to science and technology, rather than just how much knowledge people had. They also looked at public confidence in their knowledge, considering issues such as the gender of those ticking don’t know boxes. We can see aspects of this approach, as well as a more ‘PEST’ influenced one, reflected within the Eurobarometer studies of public opinion. These have been running since 1973 to monitor public opinion in the member states, with the aim of helping the preparation of policy (and evaluation of policy). They look at a host of topics, not just science and technology but also defence, the Euro, EU enlargement and culture. Eurobarometer’s recent study of Europeans’ Attitudes to Climate Change is a good example. It focuses on respondents’ ‘subjective level of information’; asking ‘personally, do you think that you are well informed or not about…? rather than checking what people knew.
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