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A hat is a head covering. It can be worn for protection against the elements, for ceremonial or religious reasons, for safety, or as a fashion accessory.[1] In the past, hats were an indicator of social status.[2] In the military, they may denote nationality, branch of service, rank and/or regiment.[3]
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One of the first pictorial depictions of a hat appears in a Thebes tomb painting which shows a man wearing a coolie-style straw hat. Other early hats were the Pileus, a simple skull cap; the Phrygian cap, worn by freed slaves in Greece and Rome; and the Greek petasos, the first known hat with a brim. Women wore veils, kerchiefs, hoods, caps and wimples. St. Clement[disambiguation needed ], the patron saint of felt hatmakers, is said to have discovered wool felt when he filled his sandals with flax fibers to protect his feet.[4] Structured hats for women similar to those of male courtiers began to be worn in the late 16th century.[5] The term ‘milliner’ comes from the Italian city of Milan, where the best quality hats were made in the 18th century. Millinery was traditionally a woman’s occupation, with the milliner not only creating hats and bonnets but also choosing lace, trimmings and accessories to complete an outfit.[6]
In the first half of the 19th century, women wore bonnets that gradually became larger, decorated with ribbons, flowers, feathers and gauze trims. By the end of the century, many other styles were introduced, among them hats with wide brims and flat crowns, the flower pot and the toque. By the middle of the 1920s, when women began to cut their hair short, they chose hats that hugged the head like a helmet.[5]
Since the early 21st century, flamboyant hats have made a comeback, with a new wave of competitive young milliners designing creations that include turban caps, trompe-l'oeil-effect felt hats and tall headpieces made of human hair. Some new hat collections have been described as "wearable sculpture." Many pop stars, among them Lady Gaga, have commissioned hats as publicity stunts.[7]
Ancient Greek statue of a lady with blue and gilt garment, fan and sun hat, from Tanagra, 325-300 BC
A woman with a hat. Ancient Greek Attic red-figure pelike, 440–430 BC, from Nola, Italy
Herakles with a hat. Ancient Greek Attic black-figure olpe, 550–530 BC
Hermes with a petasos hat. Ancient Greek Attic red-figure krater, ca. 380–370 BC
One of the most famous London hatters is James Lock & Co of St James's Street.[8] Another was Sharp & Davis of 6 Fish Street Hill.[9] Stetson is a well-known American hat company.[10] In the late 20th century museums credited London-based David Shilling with reinventing hats worldwide. Notable Belgian hat designers are Elvis Pompilio and Fabienne Delvigne, whose hats are worn by European royals.[11] Philip Treacy OBE is an award-winning Irish milliner whose hats have been commissioned by top designers[12] and worn at royal weddings.[13]
The Philippi Collection is a collection of religious headgear assembled by a German entrepreneur, Dieter Philippi, located in Kirkel.[14] The collection features over 500 hats,[15] and is currently the world’s largest collection of clerical, ecclesiastical and religious head coverings.[16]
Image | Name | Description |
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Ascot cap | A hard men's cap, similar to the flat cap, but distinguished by its hardness and rounded shape. | |
Akubra | Australian felt hat with a wide brim. | |
Ayam | A Korean traditional winter cap mostly worn by women in the Joseon period from 1392 – 1910. | |
Balaclava | A form of headgear covering the whole head, exposing only the face or upper part of it, and sometimes only the eyes. Also known as a ski mask. | |
Balmoral bonnet | Traditional Scottish bonnet or cap worn with Scottish Highland dress. | |
Barretina | A traditional style, in red it is now used as a symbol of Catalan identity. It is worn with the top flopping down. | |
Baseball cap | A type of soft light cotton cap with a rounded crown and a stiff bill projecting in front. | |
Beanie | A brimless cap with or without a small visor once popular among school boys. Sometimes includes a propeller.
In New Zealand, Australia, the United States and the United Kingdom, the term "beanie" may also be applied to a knit cap known as a tuque, see below. |
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Bearskin | The tall, furry, full dress uniform hat of the Brigade of Guards designed to protect the footguards against sword-cuts, commonly seen at Buckingham Palace. | |
Beaver hat | Hats made of felted beaver fur. | |
Beret | Soft round cap, usually of wool felt, with a bulging flat crown and a tight fitted headband with no brim, worn by both men and women and traditionally associated with France. Also used in the military. | |
Bicorne | Broad brimmed felt hat with the brim folded up and pinned front and back to create a long horned shape, also known as a cocked hat. Worn by European military officers in the 1790s. | |
Biretta | A square cap with three or four ridges or peaks worn by Roman Catholic clergy and some Anglican and Lutheran clergy. | |
Boater | Flat-brimmed and flat-topped straw hat, formerly worn by seamen, and now mostly at summer regattas or garden parties, often with a ribbon in club or college colors. | |
Boonie hat | A soft cotton wide-brim hat commonly used by militaries. Similar to a bucket hat. | |
Boss of the plains | A lightweight all-weather hat with a high rounded crown and a wide flat brim, designed by John B. Stetson for the demands of the American west. | |
Bowler / Derby | A hard felt hat with a rounded crown created in 1850 by Lock's of St James's, the hatters to Thomas Coke, 2nd Earl of Leicester, for his servants. Sometimes known as a derby hat. | |
Bucket hat | A soft cotton hat with a wide, downwards-sloping brim. | |
Busby | A small fur military hat. | |
Campaign hat | A broad-brimmed felt or straw hat, with a high crown, pinched symmetrically at the four corners (the "Montana crease"). | |
Capirote | A pointed hat of conical form worn in religious processions in Spain by the Nazarenos (see Holy Week in Seville). | |
Capotain | A hat worn from the 1590s through the 1640s in England and Northwestern Europe. It is also commonly called a Pilgrim hat. | |
Casquette | A small-peaked cap often worn by cyclists. | |
Caubeen | An Irish beret.[17] | |
Chilote cap | A woven cap typical of Chiloé Archipelago made of coarse raw wool, usually with a pom-pom at the top. | |
Chullo | Peruvian or Bolivian hat with ear-flaps made from vicuña, alpaca, llama or sheep's wool.[18] | |
Chupalla | Straw hat made in Chile. | |
Cloche hat | Popular bell-shaped ladies hat of the 1920s. | |
Cricket cap | A type of soft cap that is a traditional form of headwear for players of the game of cricket. | |
Cordobés | Flat-brimmed and flat-topped traditional hat originating from Córdoba, Spain, associated with Flamenco and popularized by characters such as the fictional Zorro. | |
Conical Asian hat | Conical straw hat associated with East and Southeast Asia. | |
Coonskin cap | Hat fashioned from the skin and fur of a raccoon that became associated with American and Canadian frontiersmen of the 18th and 19th centuries. | |
Custodian helmet | Police helmet worn by British constables while on foot patrol. | |
Deerstalker | Warm close-fitting tweed cap designed for hunting in the wet and windy Scottish climate, with brims in front and behind, and ear flaps which can be tied together either over the crown or under the chin; closely associated with Sherlock Holmes. | |
Dunce cap | A hat that was used to punish and humiliate students in school during the late 19th and early 20th centuries. It is shaped like a cone and often has a big capital 'D' inscribed on the front. | |
Fascinator | A small hat commonly made with feathers, flowers and/or beads.[7] It attaches to the hair by a comb, headband or clip. | |
Fedora | A soft felt hat with a medium brim and lengthwise crease in the crown. | |
Fez | Red felt hat in the shape of a truncated cone. | |
Flat cap | A soft, round wool or tweed men's cap with a small bill in front. | |
Gat | A traditional Korean hat worn by men. | |
Gatsby | A soft brimmed hat popular in New York after the turn of the century made from eight quarter panels. Also known as a newsboy cap. | |
Garrison or Forage cap | A foldable cloth cap with straight sides and a creased or hollow crown. | |
Gaung Paung | Headwrap worn by the Bamar, Mon people, Rakhine and Shan peoples. | |
Ghutrah | Three piece ensemble consisting of a Thagiyah skull cap, Gutrah scarf, and Ogal black band. Gutrahs are plain white or checkered, denoting ethnic or national identities.[citation needed]. | |
Glengarry | A traditional Scottish boat-shaped hat without a peak made of thick-milled woollen material with a toorie on top, a rosette cockade on the left, and (usually) ribbons hanging down behind. It is normally worn as part of Scottish military or civilian Highland dress. | |
100px | Green eyeshade | A common wear for those playing poker. |
Hard hat | A rounded rigid helmet with a small brim predominantly used in workplace environments, such as construction sites, to protect the head from injury by falling objects, debris and bad weather. | |
Hardee hat | Also known as the 1858 Dress Hat. Regulation hat for Union soldiers during the American Civil War. | |
Homburg | A semi-formal hat with a medium brim and crown with a crease and no dents. | |
Icelandic tail-cap | Part of the national costume of Iceland. | |
Jaapi | A traditional hat of Assam, India. There both plain and decorative japies are Available. | |
100px | Karakul (Qaraqul) | A hat made from the fur of the Qaraqul breed of sheep, typically worn by men in Central and South Asia and popular among Soviet leaders. |
Kepi | A French military hat with a flat, circular top and visor. | |
Kippah or Yarmulke | A small close-fitting skullcap worn by religious Jews. | |
Kolpik | Brown fur hat worn by Hassidic Jews. | |
Kofia | Brimless cylindrical cap with a flat crown, worn by men in East Africa. | |
Kova tembel | Cloth hat worn by Israeli pioneers and kibbutzniks. | |
Kufi | A brimless, short, rounded cap worn by Africans and people throughout the African diaspora. | |
Mitre | Distinctive hat worn by bishops in the Roman Catholic Church, Eastern Orthodox Church, and the Anglican Communion. | |
Montera | A crocheted hat worn by bullfighters. | |
Mortarboard | Flat, square hat with a tassel worn as part of academic dress. | |
100px | Mother of the Bride Hat | A large yet lightweight lady's hat with a wide-brim worn regularly in pre-victorian era Britain, and now mostly at garden parties and weddings. |
Pakul | Round, rolled wool hat with a flat top, common in Pakistan and Afghanistan. | |
Panama | Straw hat made in Ecuador. | |
Papakhi | Also known as astrakhan hat in English, a male wool hat worn throughout the Caucasus. | |
Party Hat | A conical hat, similar to the Dunce cap, typically worn at birthday parties. It is frequently emblazoned with bright patterns or messages. | |
Patrol cap | Also known as a field cap,a scout cap, or in the United States a mosh cap.; a soft cap with a stiff, rounded visor, and flat top, worn by military personnel in the field when a combat helmet is not required. | |
Peaked cap | A military style cap with a flat sloping crown, band and peak (also called a visor). It is used by many militaries of the world as well as law enforcement, as well as some people in service professions who wear uniforms. | |
Phrygian Cap | A soft conical cap pulled forward. In sculpture, paintings and caricatures it represents freedom and the pursuit of liberty. The popular cartoon characters The Smurfs wear white Phrygian caps. | |
Pith Helmet | A lightweight rigid cloth-covered helmet made of cork or pith, with brims front and back. Worn by Europeans in tropical colonies in the 1800s. | |
Planter's Hat | A lightweight straw hat, with a wide brim, a round crown and narrow round dent on the outside of the top of the crown. Worn by Clark Gable in Gone with the Wind, and Paul Bettany in Master and Commander. | |
Porkpie | Felt hat with low flat crown and narrow brim. | |
Rastacap | A tall, round, usually crocheted and brightly colored, cap worn by Rastafarians and others with dreadlocks to tuck their locks away. | |
Sami hat | Also known as a "Four Winds" hat, traditional men's hat of the Sami people. | |
Šajkača | Serbian national hat. | |
Salakot | A traditional hat in the Philippines. | |
Santa Hat | A floppy pointed red hat trimmed in white fur traditionally associated with Christmas. | |
Shako | A tall cylindrical military cap, usually with a visor, badge, and plume. | |
Shtreimel | A fur hat worn by married Hassidic men on Shabbat and holidays. | |
Slouch | Generic term covering wide-brimmed felt-crowned hats often worn by military leaders. | |
Sombrero | A Mexican hat with a conical crown and a very wide, saucer-shaped brim, highly embroidered made of plush felt. | |
Songkok | A cap widely worn in Indonesia, Brunei, Malaysia, Singapore, the southern Philippines and southern Thailand, mostly among Muslim males. May be related to the taqiyah. | |
Stetson | Also known as a "Cowboy Hat". A High-crowned, wide-brimmed hat, with a sweatband on the inside, and a decorative hat band on the outside. Customized by creasing the crown and rolling the brim.[19] | |
Student cap | A cap worn by university students in various European countries. | |
Tam o' Shanter | A Scottish wool hat originally worn by men. | |
Taqiyah | A round fabric cap worn by Muslim men. | |
Top hat | A tall, flat-crowned, cylindrical hat worn by men in the 19th and early 20th centuries, now worn only with morning dress or evening dress. | |
Toque | A tall, pleated, brimless, cylindrical hat traditionally worn by chefs. | |
Trilby | A soft felt men's hat with a deeply indented crown and a narrow brim often upturned at the back. | |
Tricorne | A soft hat with a low crown and broad brim, pinned up on either side of the head and at the back, producing a triangular shape. Worn by Europeans in the 18th century. | |
Trucker hat | Similar to a baseball cap, usually with a foam brim and front section and a breathable mesh back section. | |
Tubeteika | A round, slightly pointed cap with embroidered or applique patterns worn throughout Central Asia. | |
100px | Tudor bonnet | A soft round black academic cap, with a tassel hanging from a cord attached to the centre of the top of the hat. |
Tuque | In Canada, a knitted hat, worn in winter, usually made from wool or acrylic. Also known as a ski cap, knit hat, knit cap, sock cap, stocking cap, toboggan, watch cap, or goobalini.
In New Zealand, Australia, the United States and the United Kingdom, the term "beanie" is applied to this cap. |
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Turban | A headdress consisting of a scarf-like single piece of cloth wound around either the head itself or an inner hat. | |
Tyrolean hat | A felt hat with a corded band and feather ornament, originating from the Alps. | |
Ushanka | Russian fur hat with fold down ear flaps. | |
Vueltiao | A Colombian hat of woven and sewn black and khaki dried palm braids with indigenous figures. | |
100px | Umbrella Hat | A hat made from an umbrella that straps to the head. Has been made with mosquito netting. |
Zucchetto | Skullcap worn by clerics. |
A hat consists of four main parts:[20]
Hat sizes are determined by measuring the circumference of a person's head about 1/2 inch (1.3 cm) above the ears. Inches or centimeters may be used depending on the manufacturer. Felt hats can be stretched for a custom fit. Some hats, like hard hats and baseball caps, are adjustable. Cheaper hats come in "standard sizes", such as small, medium, large, extra large: the mapping of measured size to the various "standard sizes" varies from maker to maker and style to style, as can be seen by studying various catalogues, such as Hammacher-Schlemmer.[23]
Traditional hat size is worked out by adding the fore and aft and side to side measurements (in inches) then dividing by two. In the UK, an equivalent hat size is an eighth of an inch smaller than in the US.
size | Youth S/M | Youth L/XL | XXS | XS | S | M | L | XL | XXL | XXXL | ||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Age (years) | 0 | ½ | 1 | 1½ | 2 | |||||||||
Circumference in cm | 34 | 43 | 47 | 48 | 49 | 50 | 51 - 52 | 53 - 54 | 55 - 56 | 57 - 58 | 59 - 60 | 61 - 62 | 63 - 64 | 65 - 66 |
Circumference in inches | 13⅜ | 17 | 18½ | 18¾ | 19¼ | 19¾ | 20 - 20½ | 20 - 21¼ | 21 - 22 | 22 - 22½⅞ | 23 - 23½⅝ | 24 - 24⅜ | 24¾ - 25¼ | 25 - 26 |
UK hat size | 5 | 5¾ | 6 | 6 | 6 - 6¼⅜ | 6 - 6½⅝ | 6 - 6¾⅞ | 7 - 7⅛ | 7 - 7¼⅜ | 7 - 7½ | 7 - 7¾⅞ | 8 - 8⅛ | ||
US hat size | 5⅞ | 6 | 6⅛ | 6¼ | 6 - 6½ | 6⅝- 6¾ | 6 - 7 | 7 - 7¼ | 7 - 7½ | 7 - 7¾ | 7 - 8 | 8 - 8¼ | ||
French hat size | 0 | ½ | 1 | 1½ | 2 - 2½ | 3 - 3½ | 4 - 4½ | 5 - 5½ | 6 - 6½ | 7 - 7½ | 8 - 8½ | 9 - 9½ |
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Wikimedia Commons has media related to: Hats |
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Buster Keaton | |
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Born | Joseph Frank Keaton (1895-10-04)October 4, 1895 Piqua, Kansas, United States |
Died | February 1, 1966(1966-02-01) (aged 70) Woodland Hills, Los Angeles, California, United States |
Cause of death | Lung cancer |
Occupation | Actor, director, producer and writer |
Years active | 1898–1966 |
Influenced | Jackie Chan, Peter Jackson, Mel Brooks, Donald O'Connor, Stanley Donen, Blake Edwards, Nick Park |
Spouse | Natalie Talmadge (m. 1921–1932) Mae Scriven (m. 1933–1936) Eleanor Norris (m. 1940-1966; his death) |
Joseph Frank "Buster" Keaton (October 4, 1895 – February 1, 1966) was an American comic actor, filmmaker, producer and writer.[1] He was best known for his silent films, in which his trademark was physical comedy with a consistently stoic, deadpan expression, earning him the nickname "The Great Stone Face".[2]
Buster Keaton (his lifelong stage name) was recognized as the seventh-greatest director of all time by Entertainment Weekly.[3] In 1999, the American Film Institute ranked Keaton the 21st-greatest male star of all time. Critic Roger Ebert wrote of Keaton's "extraordinary period from 1920 to 1929, [when] he worked without interruption on a series of films that make him, arguably, the greatest actor-director in the history of the movies."[2]
Orson Welles stated that Keaton's The General is "the greatest comedy ever made, the greatest Civil War film ever made, and perhaps the greatest film ever made."[4]
A 2002 worldwide poll by Sight & Sound ranked Keaton's The General as the 15th best film of all time. Three other Keaton films received votes in the magazine's survey: Our Hospitality, Sherlock, Jr., and The Navigator.[5]
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Keaton was born Joseph Frank Keaton[6] into a vaudeville family. He was named "Joseph" to continue a tradition on his father's side—he was sixth in a line bearing the name Joseph Keaton[6]—and "Frank" for his maternal grandfather, who disapproved of the parents' union. Later, Keaton changed his middle name to "Francis".[6] His father was Joseph Hallie "Joe" Keaton, a native of Vigo County, Indiana. Joe Keaton owned a traveling show with Harry Houdini called the "Mohawk Indian Medicine Company", which performed on stage and sold patent medicine on the side. Buster Keaton was born in Piqua, Kansas, the small town where his mother, Myra Keaton (née Myra Edith Cutler), happened to go into labor.[7]
According to a frequently-repeated story, which may be apocryphal,[8] Keaton acquired the nickname "Buster" at about eighteen months of age. Keaton told interviewer Fletcher Markle that Harry Houdini happened to be present one day when the young Keaton took a tumble down a long flight of stairs without injury. After the infant sat up and shook off his experience, Houdini remarked, "That was a real buster!" According to Keaton, in those days, the word "buster" was used to refer to a spill or a fall that had the potential to produce injury. After this, it was Keaton's father who began to use the nickname to refer to the youngster. Keaton retold the anecdote over the years, including during a 1964 interview with the CBC's Telescope.[9]
At the age of three, Keaton began performing with his parents in The Three Keatons. He first appeared on stage in 1899 in Wilmington, Delaware. The act was mainly a comedy sketch. Myra played the saxophone to one side, while Joe and Buster performed on center stage. The young Keaton would goad his father by disobeying him, and the elder Keaton would respond by throwing him against the scenery, into the orchestra pit, or even into the audience. A suitcase handle was sewn into Keaton's clothing to aid with the constant tossing. The act evolved as Keaton learned to take trick falls safely; he was rarely injured or bruised on stage. This knockabout style of comedy led to accusations of child abuse, and occasionally, arrest. However, Buster Keaton was always able to show the authorities that he had no bruises or broken bones. He was eventually billed as "The Little Boy Who Can't Be Damaged," with the overall act being advertised as "'The Roughest Act That Was Ever in the History of the Stage."[10] Decades later, Keaton said that he was never hurt by his father and that the falls and physical comedy were a matter of proper technical execution. In 1914, Keaton told the Detroit News:
The secret is in landing limp and breaking the fall with a foot or a hand. It's a knack. I started so young that landing right is second nature with me. Several times I'd have been killed if I hadn't been able to land like a cat. Imitators of our act don't last long, because they can't stand the treatment.[10]
Keaton claimed he was having so much fun that he would sometimes begin laughing as his father threw him across the stage. Noticing that this drew fewer laughs from the audience, he adopted his famous deadpan expression whenever he was working.[11]
The act ran up against laws banning child performers in vaudeville. It is said that, when one official saw Keaton in full costume and makeup and asked a stagehand how old he was, the stagehand then pointed to the boy's mother, saying, "I don't know, ask his wife!" According to one biographer, Keaton was made to go to school while performing in New York, but only attended for part of one day. Despite tangles with the law and a disastrous tour of music halls in the United Kingdom, Keaton was a rising star in the theater. Keaton stated that he learned to read and write late, and was taught by his mother. By the time he was 21, his father's alcoholism threatened the reputation of the family act,[10] so Keaton and his mother, Myra, left for New York, where Buster Keaton's career swiftly moved from vaudeville to film.[12]
Although he did not see active combat, he served in World War I, during which time he suffered an ear infection that permanently impaired his hearing.[13][14]
In February 1917, Keaton met Roscoe "Fatty" Arbuckle at the Talmadge Studios in New York City, where Arbuckle was under contract to Joseph M. Schenck. Joe Keaton disapproved of films, and Buster also had reservations about the medium. During his first meeting with Arbuckle, he asked to borrow one of the cameras to get a feel for how it worked. He took the camera back to his hotel room, dismantled and reassembled it. With this rough understanding of the mechanics of the moving pictures, he returned the next day, camera in hand, asking for work. He was hired as a co-star and gag man, making his first appearance in The Butcher Boy. Keaton later claimed that he was soon Arbuckle's second director and his entire gag department. Keaton and Arbuckle became close friends.
In 1920, The Saphead was released, in which Keaton had his first starring role in a full-length feature. It was based on a successful play, The New Henrietta, which had already been filmed once, under the title "The Lamb" with Douglas Fairbanks playing the lead. Fairbanks recommended Keaton to take up the role for the remake five years later, since the film was to have a comic slant.
After Keaton's successful work with Arbuckle, Schenck gave him his own production unit, Buster Keaton Comedies. He made a series of two-reel comedies, including One Week (1920), The Playhouse (1921), Cops (1922), and The Electric House (1922). Keaton then moved to full-length features, his first starring role being in The Saphead (1920).
Keaton's writers included Clyde Bruckman and Jean Havez, but the most ingenious gags were generally conceived by Keaton himself. Comedy director Leo McCarey, recalling the freewheeling days of making slapstick comedies, said, "All of us tried to steal each other's gagmen. But we had no luck with Keaton, because he thought up his best gags himself and we couldn't steal him!"[15] The more adventurous ideas called for dangerous stunts, performed by Keaton at great physical risk. During the railroad water-tank scene in Sherlock Jr., Keaton broke his neck when a torrent of water fell on him from a water tower, but he did not realize it until years afterward. A scene from Steamboat Bill Jr. required Keaton to run into the shot and stand still on a particular spot. Then, the facade of a two-story building toppled forward on top of Keaton. Keaton's character emerged unscathed, thanks to a single open window which passed directly over him. The stunt required precision, because the prop house weighed two tons, and the window only offered a few inches of space around Keaton's body. The sequence became one of the iconic images of Keaton's career.[16]
The film critic David Thomson later described Keaton's style of comedy: "Buster plainly is a man inclined towards a belief in nothing but mathematics and absurdity ... like a number that has always been searching for the right equation. Look at his face — as beautiful but as inhuman as a butterfly — and you see that utter failure to identify sentiment."[17] Gilberto Perez describes "Keaton's genius as an actor to keep a face so nearly deadpan and yet render it, by subtle inflections, so vividly expressive of inner life. His large deep eyes are the most eloquent feature; with merely a stare he can convey a wide range of emotions, from longing to mistrust, from puzzlement to sorrow."[18] Keaton even inspired full academic study.[19]
Aside from Steamboat Bill Jr. (1928), Keaton's most enduring feature-length films include Our Hospitality (1923), The Navigator (1924), Sherlock Jr. (1924), Seven Chances (1925), The Cameraman (1928), and The General (1927). The General, set during the American Civil War, combined physical comedy with Keaton's love of trains, including an epic locomotive chase. Employing picturesque locations, the film's storyline reenacted an actual wartime incident. Though it would come to be regarded as Keaton's proudest achievement, the film received mixed reviews at the time. It was too dramatic for some filmgoers expecting a lightweight comedy, and reviewers questioned Keaton's judgment in making a comedic film about the Civil War, even while noting it had a "few laughs".[20] The fact that the heroes of the story were from the Confederate side may have also contributed to the film's unpopularity.
It was an expensive misfire, and Keaton was never entrusted with total control over his films again. His distributor, United Artists, insisted on a production manager who monitored expenses and interfered with certain story elements. Keaton endured this treatment for two more feature films, and then exchanged his independent setup for employment at Hollywood's biggest studio, Metro-Goldwyn-Mayer (MGM). Keaton's loss of independence as a filmmaker coincided with the coming of sound films (although he was interested in making the transition) and mounting personal problems, and his career in the early sound era was hurt as a result.[21]
Keaton signed with MGM in 1928, a business decision that he would later call the worst of his life. He realized too late that the studio system MGM represented would severely limit his creative input. For instance, the studio refused his request to make his early project, Spite Marriage, as a sound film and after the studio converted, he was obliged to adhere to dialogue-laden scripts. However, MGM did allow Keaton to direct his last originally developed/written silent film The Cameraman, 1928, which was his first project under contract with MGM.
Keaton was forced to use a stunt double during some of the more dangerous scenes, as MGM wanted badly to protect its investment. He also stopped directing, but continued to perform and made some of his most financially successful films for the studio. MGM tried teaming the laconic Keaton with the rambunctious Jimmy Durante in a series of films, The Passionate Plumber, Speak Easily, and What! No Beer? The latter would be Keaton's last starring feature. The films proved popular. (Thirty years later, both Keaton and Durante had cameo roles in It's a Mad Mad Mad Mad World.)
In the first Keaton pictures with sound, he and his fellow actors would shoot each scene three times: one in English, one in Spanish, and one in either French or German. The actors would phonetically memorize the foreign-language scripts a few lines at time and shoot immediately after. This is discussed in the TCM documentary Buster Keaton: So Funny it Hurt, with Keaton complaining about having to shoot lousy films not just once, but three times.
Keaton was so depleted during the production of 1933's What! No Beer? that MGM fired him after the filming was complete, despite the film being a resounding hit. In 1934, Keaton accepted an offer to make an independent film in Paris, Le Roi des Champs-Élysées. During this period, he made one other film in Europe, The Invader (released in America as An Old Spanish Custom in 1936).
Upon Keaton's return to Hollywood, he made a screen comeback in a series of 16 two-reel comedies for Educational Pictures. Most of these are simple visual comedies, with many of the gags supplied by Keaton himself. The high point in the Educational series is Grand Slam Opera, featuring Buster in his own screenplay as an amateur-hour contestant. When the series lapsed in 1937, Keaton returned to MGM as a gag writer, including the Marx Brothers films At the Circus (1939) and Go West (1940), and providing material for Red Skelton. He also helped and advised Lucille Ball in her comedic work in films and television.[22]
In 1939, Columbia Pictures hired Keaton to star in ten two-reel comedies, running for two years. The director was usually Jules White, whose emphasis on slapstick made most of these films resemble White's Three Stooges comedies. Keaton's personal favorite was the series' debut entry, Pest from the West, a shorter, tighter remake of Keaton's little-viewed 1935 feature The Invader; it was directed not by White but by Del Lord, a veteran director for Mack Sennett. Moviegoers and exhibitors welcomed Keaton's Columbia comedies, proving that the comedian had not lost his appeal. However, taken as a whole, Keaton's Columbia shorts rank as the worst comedies he made, an assessment he concurred with in his autobiography.[23] The final entry was She's Oil Mine, and Keaton swore he would never again "make another crummy two-reeler."[23] These Columbia films are his final starring series for any film studio.
Keaton's personal life had stabilized with his 1940 marriage, and now he was taking life a little easier, abandoning Columbia for the less strenuous field of feature films. Throughout the 1940s, Keaton played character roles in both "A" and "B" features. Critics rediscovered Keaton in 1949 and producers occasionally hired him for bigger "prestige" pictures. He had cameos in such films as In the Good Old Summertime (1949), Sunset Boulevard (1950), and Around the World in Eighty Days (1956).
Keaton also had a small bit part as Jimmy, appearing near the end of the film It's A Mad, Mad, Mad, Mad World (1963). Jimmy assisted Spencer Tracy's character, Captain C. G. Culpepper, in storing his police car in a shoreline garage. Keaton was given more screen time in A Funny Thing Happened on the Way to the Forum (1966). The appearance is all the more touching since it was Keaton's last public appearance.
Keaton also appeared in a comedy routine about two inept stage musicians in Charlie Chaplin's Limelight (1952), recalling the vaudeville of The Playhouse. With the exception of Seeing Stars, a minor publicity film produced in 1922, Limelight was the only time in which the two would ever appear together on film.
In 1949, comedian Ed Wynn invited Keaton to appear on his CBS Television comedy-variety show, The Ed Wynn Show, which was televised live on the West Coast. Kinescopes were made for distribution of the programs to other parts of the country since there was no transcontinental coaxial cable until September 1951.
In 1950, Keaton had a successful television series, The Buster Keaton Show, which was broadcast live on a local Los Angeles station. An attempt to recreate the first series on film as Life with Buster Keaton (1951), which allowed the program to be broadcast nationwide, was less well-received. He also appeared in the early television series Faye Emerson's Wonderful Town. A theatrical feature film, The Misadventures of Buster Keaton, was fashioned from the series. Keaton said he canceled the filmed series himself because he was unable to create enough fresh material to produce a new show each week. Keaton also appeared on Ed Wynn's variety show. At the age of 55, he successfully recreated one of the stunts of his youth, in which he propped one foot onto a table, then swung the second foot up next to it, and held the awkward position in midair for a moment before crashing to the stage floor. I've Got a Secret host Garry Moore recalled, "I asked (Keaton) how he did all those falls, and he said, 'I'll show you'. He opened his jacket and he was all bruised. So that's how he did it—it hurt—but you had to care enough not to care."
Unlike his contemporary Harold Lloyd, who kept his films from being televised (and therefore became lesser known to today's audiences), Keaton's periodic television appearances helped to revive interest in his silent films in the 1950s and 1960s. In 1954, Keaton played his first television dramatic role in "The Awakening", an episode of the syndicated anthology series Douglas Fairbanks, Jr., Presents. About this time, he also appeared on NBC's The Martha Raye Show.
On April 3, 1957, Keaton was surprised by Ralph Edwards for the weekly NBC program This Is Your Life. The half hour program, which also promoted the release of the biographical film The Buster Keaton Story with Donald O'Connor, summarized Keaton's life and career up to that point.[24]
In December 1958, Keaton was a guest star as a hospital janitor who provides gifts to sick children in a special Christmas episode of The Donna Reed Show on ABC. The program was titled "A Very Merry Christmas". He returned to the program in 1965 in the episode "Now You See It, Now You Don't". The 1958 episode has been included in the DVD release of Donna Reed's television programs.[25] Actor Paul Peterson, a regular on "The Donna Reed Show," recalls in the book "The Fall of Buster Keaton" (2010, Scarecrow Press) that Keaton "put together an incredible physical skit. His skills were amazing. I never saw anything like it before or since."
In August 1960, Keaton accepted the role of mute King Sextimus the Silent in the national touring company of Once Upon A Mattress, a successful Broadway musical. Eleanor Keaton was cast in the chorus, and during rehearsals, she fielded questions directed at her husband, creating difficulties in communication. After a few days, Keaton warmed up to the rest of the cast with his "utterly delicious sense of humor", according to Fritzi Burr, who played opposite him as his wife Queen Aggravaine. When the tour landed in Los Angeles, Keaton invited the entire cast and crew to a spaghetti party at his Woodland Hills home, and entertained them by singing vaudeville songs.[26]
In 1960, Keaton returned to MGM for the final time, playing a lion tamer in a 1960 adaptation of Mark Twain's The Adventures of Huckleberry Finn. Much of the film was shot on location on the Sacramento River, which doubled for the Mississippi River setting of Twain's original book.[27]
In 1961, he starred in The Twilight Zone episode "Once Upon a Time", which included both silent and sound sequences. Keaton played time traveler Mulligan, who traveled from 1890 to 1960, then back, by means of a special helmet.
Keaton also found steady work as an actor in TV commercials, including a popular series of silent ads for Simon Pure Beer made in 1962 by Jim Mohr in Buffalo, NY in which he revisited some of the gags from his silent film days. In 1963, Keaton appeared in the episode "Think Mink" of ABC's Mr. Smith Goes to Washington sitcom, starring Fess Parker.
In 1964, Keaton appeared with Joan Blondell and Joe E. Brown in the final episode of ABC's circus drama, The Greatest Show on Earth, starring Jack Palance. That same year, he appeared on Lucille Ball's CBS television show, The Lucy Show, in an episode ("A Day in the Park") filmed in color but initially televised in black and white; this featured him sitting on a park bench, reading a newspaper, which he gradually unfolded into a huge, single sheet, a gag first seen in his 1921 short The High Sign. Harvey Korman played a policeman in the scene.[28]
At the age of 70, Keaton suggested that, for his appearance in the 1965 film Sergeant Deadhead, he run past the end of a firehose into a six-foot-high flip and crash. When director Norman Taurog balked, expressing concerns for Keaton's health, Keaton said, "I won't hurt myself, Norm, I've done it for years!" Keaton also starred in three other films for American International Pictures (Beach Blanket Bingo, Pajama Party, and How to Stuff a Wild Bikini).
In 1965, Keaton starred in a short film called The Railrodder for the National Film Board of Canada. Wearing his traditional porkpie hat, he travelled from one end of Canada to the other on a motorized handcar, performing gags similar to those in films he made 50 years before. The film is also notable for being Keaton's last silent screen performance. The Railrodder was made in tandem with a behind-the-scenes documentary about Keaton's life and times, called Buster Keaton Rides Again, also made for the National Film Board. He played the central role in Samuel Beckett's Film (1965), directed by Alan Schneider. Also in 1965, he traveled to Italy to play a role in Due Marines e un Generale, co-starring alongside with the famous Italian comedian duo of Franco Franchi and Ciccio Ingrassia.
Keaton's last film appearance was in A Funny Thing Happened on the Way to the Forum (1966) which was filmed in Spain in late 1965. He amazed the cast and crew by doing many of his own stunts, although Thames Television said his increasingly ill health did force the use of a stunt double for some scenes.[29]
In 1921, Keaton married Natalie Talmadge, sister-in-law of his boss, Joseph Schenck, and sister of actresses Norma Talmadge and Constance Talmadge. She co-starred with Keaton in Our Hospitality. The couple had two sons, James (1922–2007) and Robert (1924–2009), but after the birth of Robert, the relationship began to suffer.[30]
According to Keaton's autobiography, Natalie turned him out of their bedroom and hired detectives to follow him. Her extravagance was another factor in the breakdown of the marriage. During the 1920s, according to his autobiography, he dated actress Kathleen Key.[31]
After attempts at reconciliation, Natalie divorced Keaton in 1932, taking his entire fortune and refusing to allow any contact between Keaton and his sons, whose last name she had changed to Talmadge. Keaton was reunited with them about a decade later when his older son turned 18. The failure of his marriage, along with the loss of his independence as a filmmaker, led Keaton into a period of alcoholism.[21]
During the height of his popularity, Keaton spent $300,000 to build a 10,000-square-foot (930 m2) home in Beverly Hills, which was later owned by James Mason and Cary Grant. Keaton's "Italian Villa" can be seen in Keaton's film Parlor, Bedroom and Bath. Keaton later said, "I took a lot of pratfalls to build that dump." Mason found numerous cans of previously "lost" Keaton films in the house in the 1950s; the films were quickly transferred by Raymond Rohauer to safety film before the original cellulose nitrate prints further deteriorated. Among the discovered films is Keaton's long-lost classic The Boat.[32]
Keaton was at one point briefly institutionalized; however, according to the TCM documentary So Funny it Hurt, Keaton escaped a straitjacket with tricks learned during his vaudeville days. In 1933, he married his nurse, Mae Scriven, during an alcoholic binge about which he afterwards claimed to remember nothing (Keaton himself later called that period an "alcoholic blackout"). Scriven herself would later claim that she didn't know Keaton's real first name until after the marriage. The singular event that triggered Mae filing for divorce in 1935 was her finding Keaton in flagrante dilecto with the infamous Leah Clampitt Sewell on the 4th of July of that same year in a hotel in Santa Barbara.[33] When they divorced in 1936, it was again at great financial cost to Keaton.[34]
In 1940, Keaton married Eleanor Norris (1918–1998), who was 23 years his junior. She has been credited with saving his life by stopping his heavy drinking, and helped to salvage his career. The marriage lasted until his death. Between 1947 and 1954, they appeared regularly in the Cirque Medrano in Paris as a double act. She came to know his routines so well that she often participated in them on TV revivals.
Keaton died of lung cancer on February 1, 1966, aged 70, in Woodland Hills, California.[35] Despite being diagnosed with cancer in January 1966, he was never told that he was terminally ill or that he had cancer; Keaton thought that he was recovering from bronchitis. Confined to a hospital during his final days, Keaton was restless and paced the room endlessly, desiring to return home. In a British television documentary about his career, his widow Eleanor told producers of Thames Television that Keaton was up out of bed and moving around, and even played cards with friends who came to visit at their house the day before he died.[36] Eleanor Keaton died in 1998, from emphysema and lung cancer, aged 80.
Keaton has two stars on the Hollywood Walk of Fame: 6619 Hollywood Boulevard (for motion pictures); and 6321 Hollywood Boulevard (for television).
In 1955, Keaton was awarded The George Eastman Award, given by George Eastman House for distinguished contribution to the art of film.
Jacques Tati is described as "taking a page from Buster Keaton's playbook."[37]
A 1957 film biography, The Buster Keaton Story, starred Donald O'Connor as Keaton. The screenplay, by Sidney Sheldon (who also directed the film), was vaguely based on his life, but contained many factual errors and merged his three wives into one character. Most of the story centered on his drinking problem. The 1987 documentary, Buster Keaton: A Hard Act to Follow, which won two Emmy Awards and was directed by Kevin Brownlow and David Gill, is considered a much more accurate telling of Keaton’s story.[38]
In 1994, caricaturist Al Hirschfeld penned a series of silent film stars for the United States Post Office, including Rudolph Valentino and Keaton.[39] Hirschfeld said that modern film stars were more difficult to depict, that silent film comedians such as Laurel and Hardy and Keaton "looked like their caricatures".[40]
Keaton's physical comedy is cited by Jackie Chan in his autobiography documentary Jackie Chan: My Story as being the primary source of inspiration for his own brand of self-deprecating physical comedy.
Comedian Richard Lewis stated that Keaton was his prime inspiration, and spoke of having a close friendship with Keaton's widow Eleanor. Lewis was particularly moved by the fact that Eleanor said Lewis' eyes looked like Keaton's.[41]
Keaton designed and modified his own pork pie hats during his career. In 1964, he told an interviewer that in making "this particular pork pie", he "started with a good Stetson and cut it down", stiffening the brim with sugar water.[42] The hats were often destroyed during Keaton's wild film antics; some were given away as gifts and some were snatched by souvenir hunters. Keaton said he was lucky if he used only six hats in making a film. Keaton estimated that he and his wife Eleanor made thousands of the hats during his career. Keaton observed that during his silent period, such a hat cost him around two dollars; at the time of his interview, he said, they cost almost $13.[42]
In 1987 Italian singer-songwriters Claudio Lolli and Francesco Guccini wrote a song, Keaton, about his work in Italy on the film Due Marines e un Generale
Wikiquote has a collection of quotations related to: Buster Keaton |
Wikimedia Commons has media related to: Buster Keaton |
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Persondata | |
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Name | Keaton, Buster |
Alternative names | Keaton, Joseph Frank |
Short description | Actor and filmmaker |
Date of birth | October 4, 1895 |
Place of birth | Piqua, Kansas |
Date of death | February 1, 1966 |
Place of death | Woodland Hills, California |
Robin Hood was a heroic outlaw in English folklore. A highly skilled archer and swordsman, he is known for "robbing from the rich and giving to the poor",[1] assisted by a group of fellow outlaws known as his "Merry Men".[2] Traditionally, Robin Hood and his men are depicted wearing Lincoln green clothes.[3] The origin of the legend is claimed by some to have stemmed from actual outlaws, or from ballads or tales of outlaws.[4]
Robin Hood became a popular folk figure in the medieval period continuing through to modern literature, films and television. In the earliest sources, Robin Hood is a yeoman, but he was often later portrayed as an aristocrat wrongfully dispossessed of his lands and made into an outlaw by an unscrupulous sheriff.[5]
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In popular culture, Robin Hood and his band of "merry men" are usually portrayed as living in Sherwood Forest, in Nottinghamshire, where much of the action in the early ballads takes place.[6] So does the very first recorded Robin Hood rhyme, four lines from the early 15th century, beginning: "Robyn hode in scherewode stod."[7] However, the overall picture from the surviving early ballads and other early references[7] suggest that Robin Hood may have been based in the Barnsdale area of what is now South Yorkshire (which borders Nottinghamshire).
Other traditions point to a variety of locations as Robin's "true" home both inside Yorkshire and elsewhere, with the abundance of places named for Robin causing further confusion.[8][9] A tradition dating back at least to the end of the 16th century gives his birthplace as Loxley, Sheffield in South Yorkshire, while the site of Robin Hood's Well in Skellow, South Yorkshire, has been associated with Robin Hood since at least 1422. Records show a man named Robin Hood lived in Wakefield, Yorkshire, in the 13th and 14th centuries.[10] His grave has been claimed to be at Kirklees Priory near Mirfield in West Yorkshire, as implied by the 18th-century version of Robin Hood's Death, and there is a headstone there of dubious authenticity.[11]
The first clear reference to "rhymes of Robin Hood" is from the late 14th-century poem Piers Plowman, but the earliest surviving copies of the narrative ballads that tell his story date to the 15th century, or the first decade of the 16th century. In these early accounts, Robin Hood's partisanship of the lower classes, his Marianism and associated special regard for women, his outstanding skill as an archer, his anti-clericalism, and his particular animosity towards the Sheriff of Nottingham are already clear.[12] Little John, Much the Miller's Son and Will Scarlet (as Will "Scarlok" or "Scathelocke") all appear, although not yet Maid Marian or Friar Tuck. It is not certain what should be made of these latter two absences as it is known that Friar Tuck, for one, has been part of the legend since at least the later 15th century.[13]
In popular culture, Robin Hood is typically seen as a contemporary and supporter of the late 12th-century king Richard the Lionheart, Robin being driven to outlawry during the misrule of Richard's brother John while Richard was away at the Third Crusade. This view first gained currency in the 16th century.[14] It is not supported by the earliest ballads. The early compilation, A Gest of Robyn Hode, names the king as "Edward", and while it does show Robin Hood as accepting the King's pardon he later repudiates it and returns to the greenwood.
The oldest surviving ballad, Robin Hood and the Monk, gives even less support to the picture of Robin Hood as a partisan of the true king. The setting of the early ballads is usually attributed by scholars to either the 13th century or the 14th, although it is recognised they are not necessarily historically consistent.[15]
The early ballads are also quite clear on Robin Hood's social status: he is a yeoman. While the precise meaning of this term changed over time, including free retainers of an aristocrat and small landholders, it always referred to commoners. The essence of it in the present context was "neither a knight nor a peasant or 'husbonde' but something in between".[16] We know that artisans (such as millers) were among those regarded as "yeomen" in the 14th century.[17] From the 16th century on, there were attempts to elevate Robin Hood to the nobility and in two extremely influential plays Anthony Munday presented him at the very end of the 16th century as the Earl of Huntingdon, as he is still commonly presented in modern times.[18]
As well as ballads, the legend was also transmitted by "Robin Hood games" or plays that were an important part of the late medieval and early modern May Day festivities. The first record of a Robin Hood game was in 1426 in Exeter, but the reference does not indicate how old or widespread this custom was at the time. The Robin Hood games are known to have flourished in the later 15th and 16th centuries.[19] It is commonly stated as fact that Maid Marian and a jolly friar (at least partly identifiable with Friar Tuck) entered the legend through the May Games.[20]
The early ballads link Robin Hood to identifiable real places and many are convinced that he was a real person, more or less accurately portrayed. A number of theories as to the identity of "the real Robin Hood" have their supporters. Some of these theories posit that "Robin Hood" or "Robert Hood" or the like was his actual name; others suggest that this may have been merely a nickname disguising a medieval bandit perhaps known to history under another name.[21] One historian claims Robin Hood was a pseudonym by which the ancient Lords of Wellow, Nottinghamshire, were once known.[22] It is interesting that the village has such a strong connection with maypole celebrations, considering Robin Hood's links with the same thing.
At the same time it is possible that Robin Hood has always been a fictional character; the folklorist Francis James Child declared "Robin Hood is absolutely a creation of the ballad-muse" and this view has been neither proven or disproven.[23] Another view is that Robin Hood's origins must be sought in folklore or mythology;[24] Despite the frequent Christian references in the early ballads, Robin Hood has been claimed for the pagan witch-cult supposed by Margaret Murray to have existed in medieval Europe.[25]
The oldest references to Robin Hood are not historical records, or even ballads recounting his exploits, but hints and allusions found in various works. From 1228 onwards, the names 'Robinhood', 'Robehod' or 'Robbehod' occur in the rolls of several English Justices. The majority of these references date from the late 13th century. Between 1261 and 1300, there are at least eight references to 'Rabunhod' in various regions across England, from Berkshire in the south to York in the north.[26]
In a petition presented to Parliament in 1439, the name is used to describe an itinerant felon. The petition cites one Piers Venables of Aston, Derbyshire, "who having no liflode, ne sufficeante of goodes, gadered and assembled unto him many misdoers, beynge of his clothynge, and, in manere of insurrection, wente into the wodes in that countrie, like as it hadde be Robyn Hude and his meyne."[27] The name was still used to describe sedition and treachery in 1605, when Guy Fawkes and his associates were branded "Robin Hoods" by Robert Cecil.
The first allusion to a literary tradition of Robin Hood tales occurs in William Langland's Piers Plowman (c. 1362–c. 1386) in which Sloth, the lazy priest, confesses: "I kan [know] not parfitly [perfectly] my Paternoster as the preest it singeth,/ But I kan rymes of Robyn Hood and Randolf Erl of Chestre."[28]
The first mention of a quasi-historical Robin Hood is given in Andrew of Wyntoun's Orygynale Chronicle, written in about 1420. The following lines occur with little contextualisation under the year 1283:
The next notice is a statement in the Scotichronicon, composed by John of Fordun between 1377 and 1384, and revised by Walter Bower in about 1440. Among Bower's many interpolations is a passage that directly refers to Robin. It is inserted after Fordun's account of the defeat of Simon de Montfort and the punishment of his adherents. Robin is represented as a fighter for de Montfort's cause.[29] This was in fact true of the historical outlaw of Sherwood Forest Roger Godberd, whose points of similarity to the Robin Hood of the ballads have often been noted.[30][31]
Bower writes:
The word translated here as "murderer" is the Latin siccarius, from the Latin for "knife". Bower goes on to tell a story about Robin Hood in which he refuses to flee from his enemies while hearing Mass in the greenwood, and then gains a surprise victory over them, apparently as a reward for his piety.[32]
Another reference, discovered by Julian Luxford in 2009, appears in the margin of the "Polychronicon" in the Eton College library. Written around the year 1460 by a monk in Latin, it says:
William Shakespeare makes reference to Robin Hood in his late 16th-century play The Two Gentlemen of Verona, one of his earliest. In it, the character Valentine is banished from Milan and driven out through the forest where he is approached by outlaws who, upon meeting him, desire him as their leader. They comment, "By the bare scalp of Robin Hood's fat friar, This fellow were a king for our wild faction!"[34] Robin Hood is also mentioned in As You Like It. When asked about the exiled Duke Senior, the character of Charles says that he is "already in the forest of Arden, and a many merry men with him; and there they live like the old Robin Hood of England."
Another reference is provided by Thomas Gale, Dean of York (c. 1635–1702),[35] but this comes nearly four hundred years after the events it describes:
This inscription also appears on a grave in the grounds of Kirklees Priory near Kirklees Hall (see below).
Robert is largely fictional by this time. The Gale note is inaccurate. The medieval texts do not refer to him directly, but mediate their allusions through a body of accounts and reports: for Langland, Robin exists principally in "rimes", for Bower, "comedies and tragedies", while for Wyntoun he is "commendyd gude". Even in a legal context, where one would expect to find verifiable references to Robert, he is primarily a symbol, a generalised outlaw-figure rather than an individual. Consequently, in the medieval period itself, Robin Hood already belongs more to literature than to history. In fact, in an anonymous song called Woman of c. 1412, he is treated in precisely this manner - as a joke, a figure that the audience will instantly recognise as imaginary:
There is at present little scholarly support for the view that tales of Robin Hood have stemmed from mythology or folklore, from fairies or other mythological origins, any such associations being regarded as later development.[38] The mythological theory does go back to at least to 1584, when Reginald Scot identified Robin Hood with the Germanic goblin "Hudgin" or Hodekin and associated him with Robin Goodfellow.[39] Maurice Keen[40] provides a brief summary and useful critique of the once-popular view that Robin Hood had mythological origins, while (unlike some)[41] refraining from utterly and finally dismissing it.[42] While Robin Hood and his men often show great skill in archery, swordplay and disguise, they are no more exaggerated than those characters in other ballads, such as Kinmont Willie, which were based on historical events.[43]
Robin Hood's role in the traditional May Day games could suggest pagan connections, but that role has not been traced earlier than the early 15th century. However, it is uncontroversial that a Robin and Marion figured in 13th-century French "pastourelles" (of which Jeu de Robin et Marion c. 1280 is a literary version) and presided over the French May festivities, "this Robin and Marion tended to preside, in the intervals of the attempted seduction of the latter by a series of knights, over a variety of rustic pastimes."[44]
In the Jeu de Robin and Marion, Robin and his companions have to rescue Marion from the clutches of a "lustful knight".[45] Dobson and Taylor in their survey of the legend, in which they reject the mythological theory, nevertheless regard it as "highly probable" that this French Robin's name and functions travelled to the English May Games where they fused with the Robin Hood legend.[44]
The origin of the legend is claimed by some to have stemmed from actual outlaws, or from tales of outlaws, such as Hereward the Wake, Eustace the Monk, Fulk FitzWarin[4] and William Wallace.[46] Hereward appears in a ballad much like Robin Hood and the Potter, and as the Hereward ballad is older, it appears to be the source. The ballad Adam Bell, Clym of the Cloughe and Wyllyam of Cloudeslee runs parallel to Robin Hood and the Monk, but it is not clear whether either one is the source for the other, or whether they merely show that such tales were told of outlaws.[47]
Some early Robin Hood stories appear to be unique, such as the story wherein Robin gives a knight, generally called Richard at the Lee, money to pay off his mortgage to an abbot, but this may merely indicate that no parallels have survived.[48]
There are a number of theories that attempt to identify a historical Robin Hood. A difficulty with any such historical search is that "Robert" was in medieval England a very common given name, and "Robin" (or Robyn), especially in the 13th century, was its very common diminutive.[49] The surname "Hood" (or Hude or Hode etc.), referring ultimately to the head-covering, was also fairly common. Unsurprisingly, therefore, there are a number of people called "Robert Hood" or "Robin Hood" to be found in medieval records. Some of them are on record for having fallen afoul of the law, but this is not necessarily significant to the legend.[50]
The early ballads give a number of possible historical clues: notably, the Gest names the reigning king as "Edward", but the ballads cannot be assumed to be reliable in such details.[51] For whatever it may be worth, however, King Edward I took the throne in 1272, and an Edward remained on the throne until the death of Edward III in 1377.
On the other hand, what appears to be the first known example of "Robin Hood" as stock name for an outlaw dates to 1262 in Berkshire, where the surname "Robehod" was applied to a man apparently because he had been outlawed.[52] This could suggest two main possibilities: either that an early form of the Robin Hood legend was already well established in the mid 13th century; or alternatively that the name "Robin Hood" preceded the outlaw hero that we know; so that the "Robin Hood" of legend was so called because that was seen as an appropriate name for an outlaw.
It has long been suggested, notably by John Maddicott, that "Robin Hood" was a stock alias used by thieves.[53] The 1911 Encyclopædia Britannica remarks that 'hood' was a common dialectical form of 'wood'; and that the outlaw's name has been given as "Robin Wood".[24] There are indeed a number of references to Robin Hood as Robin Wood, or Whood, or Whod, from the 16th and 17th centuries. The earliest recorded example, in connection with May games in Somerset, dates from 1518.[54]
One well-known theory of origin was proposed by Joseph Hunter in 1852. Hunter identified the outlaw with a "Robyn Hode" recorded as employed by Edward II in 1323 during the king's progress through Lancashire. This Robyn Hode was identified with (one or more people called) Robert Hood living in Wakefield before and after that time. Comparing the available records with especially the Gest and also other ballads, Hunter developed a fairly detailed theory according to which Robin Hood was an adherent of the rebel Earl of Lancaster, defeated at the Battle of Boroughbridge in 1322.
According to this theory, Robin Hood was pardoned and employed by the king in 1323. (The Gest does relate that Robin Hood was pardoned by "King Edward" and taken into his service.) The theory supplies Robin Hood with a wife, Matilda, thought to be the origin of Maid Marian, and Hunter also conjectured that the author of the Gest may have been the religious poet Richard Rolle (1290–1349), who lived in the village of Hampole in Barnsdale.[55]
This theory has long been recognised to have serious problems, one of the most serious being that "Robin Hood" and similar names were already used as nicknames for outlaws in the 13th century. Another is that there is no direct evidence that Hunter's Hood had ever been an outlaw or any kind of criminal or rebel at all; the theory is built on conjecture and coincidence of detail.[56] Finally, recent research has shown that Hunter's Robyn Hood had been employed by the king at an earlier stage, thus casting doubt on this Robyn Hood's supposed earlier career as outlaw and rebel.[57]
Another theory identifies him with the historical outlaw Roger Godberd, who was a die-hard supporter of Simon de Montfort, which would place Robin Hood around the 1260s.[21] There are certainly parallels between Godberd's career and that of Robin Hood as he appears in the Gest. John Maddicott has called Godberd "that prototype Robin Hood".[58] Some problems with this theory are that there is no evidence that Godberd was ever known as Robin Hood and no sign in the early Robin Hood ballads of the specific concerns of de Montfort's revolt.[56]
Another well-known theory, first proposed by the historian L. V. D. Owen in 1936 and more recently floated by J.C. Holt and others, is that the original Robin Hood might be identified with an outlawed Robert Hood, or Hod, or Hobbehod, all apparently the same man, referred to in nine successive Yorkshire Pipe Rolls between 1226 and 1234.[59][60] There is no evidence however that this Robert Hood, although an outlaw, was also a bandit.[61]
The earliest surviving text of a Robin Hood ballad is "Robin Hood and the Monk".[62] This is preserved in Cambridge University manuscript Ff.5.48. It was written shortly after 1450.[63] It contains many of the elements still associated with the legend, from the Nottingham setting to the bitter enmity between Robin and the local sheriff.
The first printed version is A Gest of Robyn Hode (c. 1475), a collection of separate stories which attempts to unite the episodes into a single continuous narrative.[64] After this comes "Robin Hood and the Potter",[65] contained in a manuscript of c. 1503. "The Potter" is markedly different in tone from "The Monk": whereas the earlier tale is "a thriller"[26] the latter is more comic, its plot involving trickery and cunning rather than straightforward force. The difference between the two texts recalls Bower's claim that Robin-tales may be both 'comedies and tragedies'.
Other early texts are dramatic pieces such as the fragmentary Robyn Hod and the Shryff off Notyngham[66] (c. 1472). These are particularly noteworthy as they show Robin's integration into May Day rituals towards the end of the Middle Ages; Robyn Hod and the Shryff off Notyngham, among other points of interest, contains the earliest reference to Friar Tuck.
The plots of neither "the Monk" nor "the Potter" are included in the Gest; and neither is the plot of "Robin Hood and Guy of Gisborne" which is probably at least as old as those two ballads although preserved in a more recent copy. Each of these three ballads survived in a single copy, so it is unclear how much of the medieval legend has survived, and what has survived may not be typical of the medieval legend. It has been argued that the fact that the surviving ballads were preserved in written form in itself makes it unlikely they were typical; in particular stories with an interest for the gentry were by this view more likely to be preserved.[67] The story of Robin's aid to the "poor knight" that takes up much of the Gest may be an example.
The character of Robin in these first texts is rougher edged than in his later incarnations. In "Robin Hood and the Monk", for example, he is shown as quick tempered and violent, assaulting Little John for defeating him in an archery contest; in the same ballad Much the Miller's Son casually kills a "little page" in the course of rescuing Robin Hood from prison.[6] No extant ballad actually shows Robin Hood "giving to the poor", although in a "A Gest of Robyn Hode" Robin does make a large loan to an unfortunate knight which he does not in the end require to be repaid;[68] and later in the same ballad Robin Hood states his intention of giving money to the next traveller to come down the road if he happens to be poor.
As it happens the next traveller is not poor, but it seems in context that Robin Hood is stating a general policy. From the beginning Robin Hood is on the side of the poor; the Gest quotes Robin Hood as instructing his men that when they rob:
And in its final lines the Gest sums up:
Within Robin Hood's band medieval forms of courtesy rather than modern ideals of equality are generally in evidence. In the early ballads Robin's men usually kneel before him in strict obedience: in A Gest of Robyn Hode the king even observes that "His men are more at his byddynge/Then my men be at myn." Their social status, as yeomen, is shown by their weapons; they use swords rather than quarterstaffs. The only character to use a quarterstaff in the early ballads is the potter, and Robin Hood does not take to a staff until the 18th century Robin Hood and Little John.[71]
The political and social assumptions underlying the early Robin Hood ballads have long been controversial. It has been influentially argued by J. C. Holt that the Robin Hood legend was cultivated in the households of the gentry, and that it would be mistaken to see in him a figure of peasant revolt. He is not a peasant but a yeoman, and his tales make no mention of the complaints of the peasants, such as oppressive taxes.[72] He appears not so much as a revolt against societal standards as an embodiment of them, being generous, pious, and courteous, opposed to stingy, worldly, and churlish foes.[73] Other scholars have by contrast stressed the subversive aspects of the legend, and see in the medieval Robin Hood ballads a plebeian literature hostile to the feudal order.[74]
Although the term "Merry Men" belongs to a later period, the ballads do name several of Robin's companions.[75] These include Will Scarlet (or Scathlock), Much the Miller's Son, and Little John - who was called "little" as a joke, as he was quite the opposite.[76] Even though the band is regularly described as being over a hundred men, usually only three or four are specified. Some appear only once or twice in a ballad: Will Stutely in Robin Hood Rescuing Will Stutly and Robin Hood and Little John; David of Doncaster in Robin Hood and the Golden Arrow; Gilbert with the White Hand in A Gest of Robyn Hode; and Arthur a Bland in Robin Hood and the Tanner.[76]
Printed versions of the Robin Hood ballads, generally based on the Gest, appear in the early 16th century, shortly after the introduction of printing in England. Later that century Robin is promoted to the level of nobleman: he is styled Earl of Huntingdon, Robert of Locksley, or Robert Fitz Ooth. In the early ballads, by contrast, he was a member of the yeoman classes, which included common freeholders possessing a small landed estate.[77]
By the early 15th century at the latest, Robin Hood had become associated with May Day celebrations, with revellers dressing as Robin or as members of his band for the festivities. This was not common throughout England, but in some regions the custom lasted until Elizabethan times, and during the reign of Henry VIII, was briefly popular at court.[78] Robin was often allocated the role of a May King, presiding over games and processions, but plays were also performed with the characters in the roles,[79] sometimes performed at church ales, a means by which churches raised funds.[80]
A complaint of 1492, brought to the Star Chamber, accuses men of acting riotously by coming to a fair as Robin Hood and his men; the accused defended themselves on the grounds that the practice was a long-standing custom to raise money for churches, and they had not acted riotously but peaceably.[81]
It is from the association with the May Games that Robin's romantic attachment to Maid Marian (or Marion) apparently stems. The naming of Marian may have come from the French pastoral play of c. 1280, the Jeu de Robin et Marion, although this play is distinct from the English legends.[78] Both Robin and Marian were certainly associated with May Day festivities in England (as was Friar Tuck), but these may have been originally two distinct types of performance - Alexander Barclay in his Ship of Fools, writing in c. 1500, refers to "some merry fytte of Maid Marian or else of Robin Hood" - but the characters were brought together.[75] Marian did not immediately gain the unquestioned role; in Robin Hood's Birth, Breeding, Valor, and Marriage, his sweetheart is 'Clorinda the Queen of the Shepherdesses'.[82] Clorinda survives in some later stories as an alias of Marian.[76]
In the 16th century, Robin Hood is given a specific historical setting. Up until this point there was little interest in exactly when Robin's adventures took place. The original ballads refer at various points to "King Edward", without stipulating whether this is Edward I, Edward II, or Edward III.[83] Hood may thus have been active at any point between 1272 and 1377. However, during the 16th century the stories become fixed to the 1190s, the period in which King Richard was absent from his throne, fighting in the crusades.[84] This date is first proposed by John Mair in his Historia Majoris Britanniæ (1521), and gains popular acceptance by the end of the century.
Giving Robin an aristocratic title and female love interest, and placing him in the historical context of the true king's absence, all represent moves to domesticate his legend and reconcile it to ruling powers. In this, his legend is similar to that of King Arthur, which morphed from a dangerous male-centred story to a more comfortable, chivalrous romance under the troubadours serving Eleanor of Aquitaine. From the 16th century on, the legend of Robin Hood is often used to promote the hereditary ruling class, romance, and religious piety. The "criminal" element is retained to provide dramatic colour, rather than as a real challenge to convention.[85]
In 1598, Anthony Munday wrote a pair of plays on the Robin Hood legend, The Downfall and The Death of Robert Earl of Huntington (published 1601). The 17th century introduced the minstrel Alan-a-Dale. He first appeared in a 17th century broadside ballad, and unlike many of the characters thus associated, managed to adhere to the legend.[82] This is also the era in which the character of Robin became fixed as stealing from the rich to give to the poor.[86]
In the 18th century, the stories began to develop a slightly more farcical vein. From this period there are a number of ballads in which Robin is severely "drubbed" by a succession of professionals including a tanner, a tinker and a ranger.[84] In fact, the only character who does not get the better of Hood is the luckless Sheriff. Yet even in these ballads Robin is more than a mere simpleton: on the contrary, he often acts with great shrewdness. The tinker, setting out to capture Robin, only manages to fight with him after he has been cheated out of his money and the arrest warrant he is carrying. In Robin Hood's Golden Prize, Robin disguises himself as a friar and cheats two priests out of their cash. Even when Robin is defeated, he usually tricks his foe into letting him sound his horn, summoning the Merry Men to his aid. When his enemies do not fall for this ruse, he persuades them to drink with him instead.
The continued popularity of the Robin Hood tales is attested by a number of literary references. In As You Like It, the exiled duke and his men "live like the old Robin Hood of England", while Ben Jonson produced the (incomplete) masque The Sad Shepherd, or a Tale of Robin Hood[87] as a satire on Puritanism. Somewhat later, the Romantic poet John Keats composed Robin Hood. To A Friend[88] and Alfred Lord Tennyson wrote a play The Foresters, or Robin Hood and Maid Marian,[89] which was presented with incidental music by Sir Arthur Sullivan in 1892. Later still, T. H. White featured Robin and his band in The Sword in the Stone - anachronistically, since the novel's chief theme is the childhood of King Arthur.[90]
The Victorian era[91] generated its own distinct versions of Robin Hood. The traditional tales were often adapted for children, most notably in Howard Pyle's The Merry Adventures of Robin Hood, which influenced accounts of Robin Hood through the 20th century.[1] These versions firmly stamp Robin as a staunch philanthropist, a man who takes from the rich to give to the poor. Nevertheless, the adventures are still more local than national in scope: while King Richard's participation in the Crusades is mentioned in passing, Robin takes no stand against Prince John, and plays no part in raising the ransom to free Richard. These developments are part of the 20th century Robin Hood myth.
The idea of Robin Hood as a high-minded Saxon fighting Norman lords also originates in the 19th century. The most notable contributions to this idea of Robin are Jacques Nicolas Augustin Thierry's Histoire de la Conquête de l'Angleterre par les Normands (1825) and Sir Walter Scott's Ivanhoe (1819). In this last work in particular, the modern Robin Hood - "King of Outlaws and prince of good fellows!" as Richard the Lionheart calls him - makes his debut.[92]
The 20th century grafted still further details on to the original legends. The 1938 film, The Adventures of Robin Hood, starring Errol Flynn and Olivia de Havilland, portrayed Robin as a hero on a national scale, leading the oppressed Saxons in revolt against their Norman overlords while Richard the Lionheart fought in the Crusades; this movie established itself so definitively that many studios resorted to movies about his son (invented for that purpose) rather than compete with the image of this one.[93]
In the 1973 animated Disney film, Robin Hood, the title character is portrayed as an anthropomorphic fox voiced by Brian Bedford. Years before Robin Hood had even entered production, Disney had considered doing a project on Reynard the Fox. However, due to concerns that Reynard was unsuitable as a hero, animator Ken Anderson lifted many elements from Reynard into Robin Hood, thus making the titular character a fox.[citation needed]
The 1976 British-American film Robin and Marian, starring Sean Connery as Robin Hood and Audrey Hepburn as Maid Marian, portrays the figures in later years after Robin has returned from service with Richard the Lionheart in a foreign crusade and Marian has gone into seclusion in a nunnery. This is the first in popular culture to portray King Richard as less than perfect.
Since the 1980s, it has become commonplace to include a Saracen among the Merry Men, a trend which began with the character Nasir in the Robin of Sherwood television series. Later versions of the story have followed suit: the 1991 movie Robin Hood: Prince of Thieves and 2006 BBC TV series Robin Hood each contain equivalents of Nasir, in the figures of Azeem and Djaq respectively.[93] The latest movie version released in spring of 2010 is simply entitled Robin Hood and is directed by Ridley Scott, with Robin played by Russell Crowe. The Saracen character was dropped from this version.
The Robin Hood legend has thus been subject to numerous shifts and mutations throughout its history. Robin himself has evolved from a yeoman bandit to a national hero of epic proportions, who not only supports the poor by taking from the rich, but heroically defends the throne of England itself from unworthy and venal claimants.
In modern versions of the legend, Robin Hood is said to have taken up residence in the verdant Sherwood Forest in the county of Nottinghamshire. For this reason the people of present-day Nottinghamshire have a special affinity with Robin Hood, often claiming him as the symbol of their county. For example, major road signs entering the shire depict Robin Hood with his bow and arrow, welcoming people to 'Robin Hood County'. BBC Radio Nottingham also uses the phrase 'Robin Hood County' on its regular programmes. The Robin Hood Way runs through Nottinghamshire and the county is home to literally thousands of other places, roads, inns and objects bearing Robin's name.[citation needed]
Specific sites linked to Robin Hood include the Major Oak tree, claimed to have been used by him as a hideout,[94] Robin Hood's Well, located near Newstead Abbey (within the boundaries of Sherwood Forest), and the Church of St. Mary in the village of Edwinstowe, where Robin and Maid Marian are historically thought to have wed.[95] To reinforce this belief, the University of Nottingham in 2010 has begun the Nottingham Caves Survey with the goal "to increase the tourist potential of these sites". The project "will use a 3D laser scanner to produce a three dimensional record of more than 450 sandstone caves around Nottingham".[96]
However, the Nottingham setting is a matter of some contention. While the Sheriff of Nottingham and the town itself appear in early ballads, and Sherwood is specifically mentioned in the early ballad Robin Hood and the Monk, certain of the original ballads (even those with Nottingham references) locate Robin on occasion in Barnsdale (the area between Pontefract and Doncaster), approximately fifty miles north of Nottingham, in the county of Yorkshire; furthermore, it has been suggested that the ballads placed in this area are far more geographically specific and accurate.[97] This is reinforced for some by the alleged similarity of Locksley to the area of Loxley, South Yorkshire, in Sheffield, where in nearby Tideswell, which was the "Kings Larder" in the Royal Forest of the Peak, a record of the appearance of a "Robert de Lockesly" in court is found, dated 1245. As "Robert" and its diminutives were amongst the most common of names at the time, and also since it was usual for men to adopt the name of their hometown ("De Lockesly" means simply, "Of [or from] Lockesly"), the record could just as easily be referring to any man from the area named Robert. Although it cannot be proven whether or not this is the man himself, it is further believed by some that Robin had a brother called Thomas - an assertion with no documentary evidence whatsoever to support it in any of the stories, tales or ballads. If the Robert mentioned above was indeed Robin Hood, and if he did have a brother named Thomas, then consideration of the following reference may lend this theory a modicum of credence:
A pound was 240 silver pence, and a mark was 160 silver pence (i.e., 13 shillings and fourpence).
It is again, however, equally likely that Nicolas, John, Robert and Thomas were simply members of a family which came from the area.
In Barnsdale Forest, Yorkshire, there is a well known as Robin Hood's Well (by the side of the Great North Road), a Little John's Well (near Hampole) and a Robin Hood's stream (in Highfields Wood at Woodlands). There is something of a modern movement amongst Yorkshire residents to attempt to claim the legend of Robin Hood, to the extent that South Yorkshire's new airport, on the site of the redeveloped RAF Finningley airbase near Doncaster, although ironically in the historic county of Nottinghamshire, has been given the name Robin Hood Airport Doncaster Sheffield.
In the city centre of Leeds, West Yorkshire, at 71 Vicar Lane, is a retail clothing store operated by Hugo Boss. This was the previous location of a pub/music venue known as The Duchess of York which was previously known as the Robin Hood. During an interior refurbishment, wallpaper was removed to reveal a wall mural depicting Robin Hood and his Merry Men in the small snug of the pub. The Landlord at the time, Robin Dover, was photographed standing next to the mural which was published in The Yorkshire Evening Post.
There have been further claims made that he is from Swannington in Leicestershire[98] or Loxley, Warwickshire.
This debate is hardly surprising of course, given the considerable value that the Robin Hood legend has for local tourism. The Sheriff of Nottingham also had jurisdiction in Derbyshire that was known as the "Shire of the Deer", and this is where the Royal Forest of the Peak is found, which roughly corresponds to today's Peak District National Park. The Royal Forest included Bakewell, Tideswell, Castleton, Ladybower and the Derwent Valley near Loxley. The Sheriff of Nottingham possessed property near Loxley, amongst other places both far and wide including Hazlebadge Hall, Peveril Castle and Haddon Hall. Mercia, to which Nottingham belonged, came to within three miles of Sheffield City Centre. But before the Law of the Normans was the Law of the Danes, The Danelaw had a similar boundary to that of Mercia but had a population of Free Peasantry which were known to have resisted the Norman occupation. Many outlaws could have been created by the refusal to recognise Norman Forest Law.[99] The supposed grave of Little John can be found in Hathersage, also in the Peak District.
Robin Hood himself was once thought to have been buried in the grounds of Kirklees Priory between Brighouse and Mirfield in West Yorkshire, although for the reasons given above this theory has now largely been abandoned. There is an elaborate grave there with the inscription referred to above. The story said that the Prioress was a relative of Robin's. Robin was ill and staying at the Priory where the Prioress was supposedly caring for him. However, she betrayed him, his health worsened, and he eventually died there.
Before he died, he told Little John (or possibly another of his Merry Men) where to bury him. He shot an arrow from the Priory window, and where the arrow landed was to be the site of his grave. The grave with the inscription is within sight of the ruins of the Kirklees Priory, behind the Three Nuns pub in Mirfield, West Yorkshire. The grave can be visited on occasional organised walks, organised by Calderdale Council Tourist Information office.
Further indications of the legend's connection with West Yorkshire (and particularly Calderdale) are noted in the fact that there are pubs called the Robin Hood in both nearby Brighouse and at Cragg Vale; higher up in the Pennines beyond Halifax, where Robin Hood Rocks can also be found. Robin Hood Hill is near Outwood, West Yorkshire, not far from Lofthouse. There is a village in West Yorkshire called Robin Hood, on the A61 between Leeds and Wakefield and close to Rothwell and Lofthouse. Considering these references to Robin Hood, it is not surprising that the people of both South and West Yorkshire lay some claim to Robin Hood, who, if he existed, could easily have roamed between Nottingham, Lincoln, Doncaster and right into West Yorkshire.
A British Army Territorial (reserves) battalion formed in Nottingham in 1859 was known as The Robin Hood Battalion through various reorganisations until the "Robin Hood" name finally disappeared in 1992. With the 1881 Childers reforms that linked regular and reserve units into regimental families, the Robin Hood Battalion became part of The Sherwood Foresters (Nottinghamshire and Derbyshire Regiment).
A Neolithic causewayed enclosure on Salisbury Plain has acquired the name Robin Hood's Ball, although had Robin Hood existed it is doubtful that he would have travelled so far south.
Ballads are the oldest existing form of the Robin Hood legends, although none of them are recorded at the time of the first allusions to him, and many are much later. They share many common features, often opening with praise of the greenwood and relying heavily on disguise as a plot device, but include a wide variation in tone and plot.[100] The ballads below are sorted into three groups, very roughly according to date of first known free-standing copy. Ballads whose first recorded version appears (usually incomplete) in the Percy Folio may appear in later versions[101] and may be much older than the mid 17th century when the Folio was compiled. Any ballad may be older than the oldest copy which happens to survive, or descended from a lost older ballad. For example, the plot of Robin Hood's Death, found in the Percy Folio, is summarised in the 15th-century A Gest of Robyn Hode, and it also appears in an 18th-century version.[102]
NB. The first two ballads listed here (the "Death" and "Gisborne"), although preserved in 17th century copies, are generally agreed to preserve the substance of late medieval ballads. The third (the "Curtal Friar") and the fourth (the "Butcher"), also probably have late medieval origins.[103]
Some ballads, such as Erlinton, feature Robin Hood in some variants, where the folk hero appears to be added to a ballad pre-existing him and in which he does not fit very well.[104] He was added to one variant of Rose Red and the White Lily, apparently on no more connection than that one hero of the other variants is named "Brown Robin."[105] Francis James Child indeed retitled Child ballad 102; though it was titled The Birth of Robin Hood, its clear lack of connection with the Robin Hood cycle (and connection with other, unrelated ballads) led him to title it Willie and Earl Richard's Daughter in his collection.[106]
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