Fluvial terraces are elongated terraces that flank the sides of floodplains and fluvial valleys all over the world. They consist of a relatively level strip of land, called a “tread,” separated from either an adjacent floodplain, other fluvial terraces, or uplands by distinctly steeper strips of land called “risers.” These terraces lie parallel to and above the river channel and its floodplain. Because of the manner in which they form, fluvial terraces are underlain by fluvial sediments of highly variable thickness.^[1][2]

Fluvial terraces are the remnants of earlier floodplains that existed at a time when either a stream or river was flowing at a higher elevation before its channel downcut to create a new floodplain at a lower elevation. Changes in elevation can be due to changes in the base level (elevation of the lowest point in the fluvial system, usually the drainage basin) of the fluvial system, which leads to headward erosion along the length of either a stream or river, gradually lowering its elevation. For example, downcutting by a river can lead to increased velocity of a tributary, causing that tributary to erode toward its headwaters. Terraces can also be left behind when the volume of the fluvial flow declines due to changes in climate, typical of areas which were covered by ice during periods of glaciation, and their adjacent drainage basins.^[2][3]

Types of fluvial terraces[link]

There are two basic types of fluvial terraces, fill terraces and strath terraces. Fill terraces sometimes are further subdivided into in nested fill terraces and cut terraces. Both fill and strath terraces are, at times, described as being either paired or unpaired terraces based upon the relative elevations of the surface of these terraces.^[4]

Fill terraces: Fill terraces are the result of an existing valley being filled with alluvium. The valley may fill with alluvium for many different reasons including: an influx in bed load due to glaciation or change in stream power which causes the valley, that was down cut by either a stream or river, to be filled in with material (Easterbrook). The stream or river will continue to deposit material until an equilibrium is reached and it can transport the material rather than deposit it. This equilibrium may last for a very short period, such as, after glaciation, or for a very long time if the conditions do not change. The fill terrace is created when the conditions change again and either a stream or river starts to incise into the material that it deposited in the valley.^[5] Once this occurs benches composed completely of alluvium form on the sides of the valley. The upper most benches are the fill terraces. As it continues to cut down through the alluvium the fill terraces are left above the river channel (sometimes 100 m or more). The fill terrace is only the very highest terrace resulting from the depositional episode, if there are multiple terraces below the fill terrace these are called cut terraces.^[5]

Hypothetical valley cross-section illustrating a complex sequence of aggradational (fill) and degradational (cut and strath) terraces. Note ct = cut terrace, ft = fill terrace, ft(b) = buried fill terrace, fp = active floodplain, and st = strath terrace.

Cut terraces: Cut terraces, also called "cut-in-fill" terraces, are similar to the fill terraces mentioned above, but they are erosional in origin. Once the alluvium deposited in the valley has begun to erode and fill terraces form along the valley walls, cut terraces may also form below the fill terraces. As either a stream or river continues to incise into the material, multiple levels of terraces may form. The uppermost being the fill terraces and the remaining lower terraces are cut terraces.^[5]

Nested fill terraces: Nested fill terraces are the result of the valley filling with alluvium, the alluvium being incised, and the valley filling again with material but to a lower level than before. The terrace that results for the second filling is a nested terrace because it has been “nested” into the original alluvium and created a terrace. These terraces are depositional in origin and may be able to be identified by a sudden change in alluvium characteristics such as finer material for example.^[5]

Strath terraces: Strath terraces are the result of either a stream or river downcutting through bedrock. As the it continues to downcut a period of valley widening may occur and expand the valley width. This may occur due to an equilibrium reached in the fluvial system resulting from: slowed or paused uplift, climate change, or a change in the bedrock type. Once downcutting continues the flattened valley bottom composed of bedrock (overlain with a possible thin layer of alluvium) is left above either a stream or river channel. These bedrock terraces are the strath terraces and are erosional in nature.^[6]

Paired and unpaired terraces: Terraces of the same elevation on opposite sides of either a stream or river are called paired terraces. They occur when it downcuts evenly on both sides and terraces on one side of the river correspond in height with those on the other side. Paired terraces are caused by river rejuvenation. Unpaired terraces occur when either a stream or river encounters material on one side that resists erosion, leaving a single terrace with no corresponding terrace on the resistant side.^[3]

Fluvial terrace applications[link]

Fluvial terraces can be used to measure the rate at which either a stream or river is downcutting its valley. Using various dating methods, an age can be determined for the deposition of the terrace. Using the resulting date and the elevation above its current level and approximate average rate of downcutting can be determined.^[6]

See also[link]

• bench
• Floodplain
• Landform
• Musashino Terrace
• Terrace (geology)

References[link]

1. ^ Fairbridge, R. W., 1968, Encyclopedia of Geomorphology. Reinhold Book Company, New York.
2. ^ ^{a b} Blum, M., and T.E. Tonqvist, 2000, Fluvial responses to climate and sea-level change, a review and look forward. Sedimentology. v. 47 suppl. 1, pp. 2-48.
3. ^ ^{a b} Leet, L.D., S. Judson, and M.E. Kauffman, 1982, Physical Geology, 6th Edition. Englewood Cliffs, NJ: Prentice-Hall. ISBN 0-13-669762-3
4. ^ Pazzaglia, Frank J., in press, 9.2.3 Fluvial Terraces, in Wohl, E., ed., Treatise of Geomorphology. New York, NY: Elsevier.
5. ^ ^{a b c d} Easterbrook, Don J., 1999, Surface Processes and Landforms, 2nd Edition. Upper Saddle River, NJ: Prentice Hall. ISBN 0-13-860958-6
6. ^ ^{a b} Burbank, D.W., and R.S. Anderson, Robert, 2001, Tectonic Geomorphology, Malden, MA: Blackwell Publishing ISBN 0-632-04386-5

This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. Please improve this article by introducing more precise citations. (June 2009)

Statue of El Cid in Burgos, the capital of Sancho II's kingdom, and where El Cid served in his early years.

Rodrigo Díaz de Vivar (1043 – July 10, 1099), known as El Cid Campeador (Spanish pronunciation: [el ˈθið kampeaˈðor], "The lord-master of military arts"), was a Castilian nobleman, military leader, and diplomat. Exiled from the court of the Spanish Emperor Alfonso VI of León and Castile, El Cid went on to command a Moorish force consisting of Muladis, Berbers, Arabs and Malians, under Yusuf al-Mu'taman ibn Hud, Moorish king of the northeast Al-Andalus city of Zaragoza, and his successor, Al-Mustein II.

After the Christian defeat at the Battle of Sagrajas in 1086, El Cid was recalled to service by Alfonso VI, and commanded a combined Christian and Moorish army, which he used to create his own fiefdom in the Moorish Mediterranean coastal city of Valencia.

Rodrigo Díaz was educated in the royal court of Castile and became the alférez, the chief general, of Alfonso VI, and his most valuable asset in the fight against the Moors.

Title[link]

El Cid's charter of donation to the Cathedral of Valencia (1098). His signature is shown closeup in the image below.

The name El Cid (Spanish: [el ˈθid]) comes from the article el (which means "the" in both Spanish and Arabic), and the dialectal Arabic word سيد sîdi or sayyid, which means "Lord" or "The Master". The title Campeador means "champion" or "challenger" in Spanish. Because of his exceeding prowess in arms, he was the natural challenger in single combats. In Spanish warfare, it was common for leaders of armies to pit two Champions against each other (similar to the story of David and Goliath) to determine the outcome of the conflict. This way neither side would lose a great number of men. The Cid was the champion of King Alfonso VI of Castile. He had gained the title of "Campeador" when he won victory on behalf of Alfonso against the forces of Granada.

Life and career[link]

El Cid's signature: Ego Ruderico, "I, Rodrigo".

Origins[link]

El Cid was born 1043 AD in Vivar, also known as Castillona de Bivar, a small town about six miles north of Burgos, the capital of Castile. His father, Diego Laínez, was a courtier, bureaucrat, and cavalryman who had fought in several battles. Despite the fact that El Cid's mother's family was aristocratic, in later years the peasants would consider him one of their own. However, his relatives were not major court officials; documents show that El Cid's paternal grandfather, Lain, confirmed only five documents of Ferdinand I's, his maternal grandfather, Rodrigo Alvarez, certified only two of Sancho II's, and El Cid's own father confirmed only one.

Service under Sancho II[link]

First paragraph of the Carmen Campidoctoris, the earliest literary treatment of El Cid's life, written by a Catalan partisan to celebrate El Cid's defeat of Berenguer Ramón.

As a young adult in 1057, Rodrigo fought against the Moorish stronghold of Zaragoza, making its emir al-Muqtadir a vassal of Sancho. In the spring of 1063, Rodrigo fought in the Battle of Graus, where Ferdinand's half-brother, Ramiro I of Aragon, was laying siege to the Moorish town of Cinca which was in Zaragozan lands. Al-Muqtadir, accompanied by Castilian troops including El Cid, fought against the Aragonese. The party would emerge victorious; Ramiro I was killed and the Aragonese fled the field. One legend has said that during the conflict, El Cid killed an Aragonese knight in single combat, thereby receiving the honorific title Campeador.

When Ferdinand died, Sancho continued to enlarge his territory, conquering both Christian and the Moorish cities of Zamora and Badajoz. When Sancho learned that Alfonso was planning on overthrowing him in order to gain his territory, Sancho sent Cid to bring Alfonso back so that Sancho could speak to him.

Service under Alfonso VI[link]

Sancho was assassinated in 1072, as the result of a pact between his brother Alfonso and his sister Urraca. Since Sancho died unmarried and childless, all of his power passed to his brother Alfonso.

Almost immediately, Alfonso returned from exile in Toledo and took his seat as king of Castile and León. He was deeply suspected in Castile, probably correctly,^{[citation needed]} of having been involved in Sancho's murder. According to the epic of El Cid, the Castilian nobility led by El Cid and a dozen "oath-helpers" forced Alfonso to swear publicly in front of Santa Gadea (Saint Agatha) Church in Burgos on holy relics multiple times that he did not participate in the plot to kill his brother. This is widely reported^[who?] as truth, but contemporary documents on the lives of both Rodrigo Diaz and Alfonso VI of Castile and León do not mention any such event. El Cid's position as armiger regis was taken away and given to El Cid's enemy, Count García Ordóñez.

Exile[link]

In the Battle of Cabra (1079), El Cid rallied his troops and turned the battle into a rout of Emir Abdulallh of Granada and his ally García Ordóñez. However, El Cid's unauthorized expedition into Granada greatly angered Alfonso, and May 8, 1080, was the last time El Cid confirmed a document in King Alfonso's court. This is the generally given reason for El Cid's exile, although several others are plausible and may have been contributing factors: jealous nobles turning Alfonso against El Cid, Alfonso's own animosity towards El Cid, and an accusation of pocketing some of the tribute from Seville.

At first he went to Barcelona, where Ramón Berenguer II (1076–1082) and Berenguer Ramón II (1076–1097) refused his offer of service. Then he journeyed to the Taifa of Zaragoza where he received a warmer welcome by its diverse and well cultured inhabitants.

According to Moorish accounts:

Andalusian Knights found El Cid their foe ill, thirsty and exiled from the court of Alfonso, he was presented before the elderly Yusuf al-Mu'taman ibn Hud and accepted command of the forces of the Taifa of Zaragoza as their Master.

However, the exile was not the end of El Cid, either physically or as an important figure. In 1081, El Cid, went on to offer his services to the Moorish king of the northeast Al-Andalus city of Zaragoza, Yusuf al-Mu'taman ibn Hud, and served both him and his successor, Al-Mustain II. He was given the title El Cid (The Master) and served as a leading figure in a vibrant Moorish force consisting of Muladis, Berbers, Arabs and Malians.

O'Callaghan writes:

That kingdom was divided between al-Mutamin (1081–1085) who ruled Zaragoza proper, and his brother al-Mundhir, who ruled Lérida and Tortosa. El Cid entered al-Mutamin's service and successfully defended Zaragoza against the assaults of al-Mundhir, Sancho I of Aragón, and Ramón Berenguer II, whom he held captive briefly in 1082. In 1084, El Cid and the Moorish armies defeated Sancho of Aragon at the Battle of Morella near Tortosa. He was then troubled by the fierce conflicts between the Muladis of Badajoz and the Arabs of Seville.

In 1086, the Almoravid invasion of the Iberian Peninsula through and around Gibraltar began. The Almoravids, Berber residents of present-day North Africa, led by Yusuf ibn Tashfin, were asked to help defend the divided Moors from Alfonso. El Cid had probably commanded a large Moorish force during the great Battle of Sagrajas, which took place in 1086, near the Taifa of Badajoz. The Almoravid and Andalusian Taifas, including the armies of Badajoz, Málaga, Granada, Tortosa and Seville, defeated a combined army of León, Aragón and Castile.

Recalling From Exile[link]

Terrified after his crushing defeat, Alfonso recalled from exile the best Christian general: El Cid. It has been shown that El Cid was at court on July 1087; however, what happened after that is unclear. El Cid returned to Alfonso, but now he had his own plans. He only stayed a short while and then returned to Saragossa. El Cid was content to let the Almoravid armies and the armies of Alfonso fight without his help. Even when there was a chance that the armies of Almoravid might defeat Alfonso and take over all of Alfonso's lands. The reason El Cid did not want to fight was because he was hoping that both armies would become weak.^{[citation needed]} That would make it easier for him to carry out his own plan which was to become ruler of the Kingdom of Valencia.

Conquest of Valencia[link]

Around this time, El Cid, with a combined Christian and Moorish army, began maneuvering in order to create his own fiefdom in the Moorish Mediterranean coastal city of Valencia. Several obstacles lay in his way. First was Berenguer Ramón II, who ruled nearby Barcelona. In May 1090, El Cid defeated and captured Berenguer in the Battle of Tébar (nowadays Pinar de Tévar, near Monroyo, Teruel). Berenguer was later released and his nephew Ramón Berenguer III married El Cid's youngest daughter Maria to ward against future conflicts.

Along the way to Valencia, El Cid also conquered other towns, many of which were near Valencia, such as Castejón and Alucidia.

El Cid gradually came to have more influence on Valencia, then ruled by al-Qadir. In October 1092 an uprising occurred in Valencia inspired by the city's chief judge Ibn Jahhaf and the Almoravids. El Cid began a siege of Valencia. A December 1093 attempt to break the siege failed. By the time the siege ended in May 1094, El Cid had carved out his own principality on the coast of the Mediterranean. Officially El Cid ruled in the name of Alfonso; in reality, El Cid was fully independent. The city was both Christian and Muslim, and both Moors and Christians served in the army and as administrators.

Death[link]

El Cid and his wife Jimena Díaz lived peacefully in Valencia for five years until the Almoravids besieged the city. El Cid died June 10, 1099.^[1] The cause of death is commonly accepted to be a combination of sorrow for the loss of his only son in 1098, and the increasing impact of the siege on famine and living standards more generally.^[2] Valencia was captured by Masdali on May 5, 1102 and it did not become a Christian city again for over 125 years. Jimena fled to Burgos, Castile, in 1101. She rode in with her retinue and the body of El Cid.^[3] Originally buried in Castile in the monastery of San Pedro de Cardeña, his body now lies at the center of the Burgos Cathedral.

After his demise, but still during the siege of Valencia, legend holds that Jimena ordered that the corpse of El Cid be fitted with his armor and set atop his horse Babieca, to bolster the morale of his troops. In several variations of the story, the dead Rodrigo and his knights win a thundering charge against Valencia's besiegers, resulting in a war-is-lost-but-battle-is-won catharsis for generations of Christian Spaniards to follow. It is believed that the legend originated shortly after Jimena entered Burgos, and that it is derived from the manner in which Jimena's procession rode into Burgos, i.e. alongside her deceased husband.^[4]

Warrior and general[link]

Battle tactics[link]

During his campaigns, El Cid often ordered that books by classic Roman and Greek authors on military themes be read aloud to him and his troops, for both entertainment and inspiration before battle. El Cid's army had a novel approach to planning strategy as well, holding what might be called brainstorming sessions before each battle to discuss tactics. They frequently used unexpected strategies, engaging in what modern generals would call psychological warfare — waiting for the enemy to be paralyzed with terror and then attacking them suddenly; distracting the enemy with a small group of soldiers, etc. (El Cid used this distraction in capturing the town of Castejón as depicted in Cantar de Mio Cid (The Song of my Cid)). El Cid accepted or included suggestions from his troops. In The Song the man who served him as his closest adviser was his vassal and kinsman Álvar Fáñez "Minaya" (meaning "My brother", a compound word of Spanish possessive Mi (My) and Anaia, the basque word for brother), although the historical Álvar Fáñez remained in Castile with Alfonso VI.

Taken together, these practices imply an educated and intelligent commander who was able to attract and inspire good subordinates, and who would have attracted considerable loyalty from his followers, including those who were not Christian. It is these qualities, coupled with El Cid's legendary martial abilities, which have fueled his reputation as an outstanding battlefield commander.

Babieca[link]

Tomb of Babieca at the monastery of San Pedro de Cardeña.

Babieca or Bavieca was El Cid's warhorse. Several stories exist about El Cid and Babieca. One well-known legend about El Cid describes how he acquired the stallion. According to this story, Rodrigo's godfather, Pedro El Grande, was a monk at a Carthusian monastery. Pedro's coming-of-age gift to El Cid was his pick of a horse from an Andalusian herd. El Cid picked a horse that his godfather thought was a weak, poor choice, causing the monk to exclaim "Babieca!" (stupid!) Hence, it became the name of El Cid's horse. Another legend states that in a competition of battle to become King Sancho's "Campeador", or champion, a knight on horseback wished to challenge El Cid. The King wished a fair fight and gave El Cid his finest horse, Babieca, or Bavieca. This version says Babieca was raised in the royal stables of Seville and was a highly trained and loyal war horse, not a foolish stallion. The name in this instance could suggest that the horse came from the Babia region in León, Spain. In the poem Carmen Campidoctoris, Babieca appears as a gift from "a barbarian" to El Cid, so its name could also be derived from "Barbieca", or "horse of the barbarian".

Regardless, Babieca became a great warhorse, famous to the Christians, feared by El Cid's enemies, and loved by El Cid, who allegedly^{[by whom?][attribution needed]} requested that Babieca be buried with him in the monastery of San Pedro de Cardeña.^{[citation needed]} His name is mentioned in several tales and historical documents about El Cid, including The Lay of El Cid.

Swords[link]

Tizona

A weapon traditionally identified as El Cid's sword, Tizona, used to be displayed in the Army Museum (Museo del Ejército) in Toledo. In 1999, a small sample of the blade underwent metallurgical analysis which confirmed that the blade was made in Moorish Córdoba in the eleventh century and contained amounts of Damascus steel. [Garcia Alonso et al., 1999]

In 2007 the Autonomous Community of Castile and León bought the sword for 1.6 million Euros, and it is currently on display at the Museum of Burgos.

El Cid also had a sword called Colada.

Marriage and family[link]

El Cid was married in July 1075 to Alfonso's kinswoman Jimena Díaz. The Historia Roderici calls her a daughter of a Count Diego of Oviedo, a person unknown to contemporary records, while later poetic sources name her father as an otherwise unknown Count Gomez de Gormaz.

Tradition states that when El Cid first laid eyes on her, he was enamored of her great beauty. Together El Cid and Jimena had three children. Their daughters Cristina and María both married into the high nobility; Cristina to Ramiro, Lord of Monzón, grandson of García Sánchez III of Navarre via an illegitimate son; María, first (it is said) to a prince of Aragon (presumably the son of Peter I) and second to Ramón Berenguer III, count of Barcelona. El Cid's son Diego Rodríguez was killed while fighting against the invading Muslim Almoravids from North Africa at the Battle of Consuegra (1097).

El Cid's own marriage and those of his daughters raised his status by connecting him to the peninsular royalty; even today, most European monarchs and many commoners of European ancestry descend from El Cid, through Cristina's son, King García Ramírez of Navarre and to a lesser extent via a granddaughter Jimena of Barcelona, who married into the Counts of Foix.

References[link]

Wikimedia Commons has media related to: El Cid

Bibliography[link]

• Simon Barton and Richard Fletcher. The world of El Cid, Chronicles of the Spanish reconquest. Manchester: University Press, 2000. ISBN 0-7190-5225-4 hardback, ISBN 0-7190-5226-2 paperback.
• Gonzalo Martínez Díez, "El Cid Histórico: Un Estudio Exhaustivo Sobre el Verdadero Rodrigo Díaz de Vivar", Editorial Planeta (Spain, June 1999). ISBN 84-08-03161-9
• Richard Fletcher. "The Quest for El Cid". ISBN 0-19-506955-2
• Kurtz, Barbara E. El Cid. University of Illinois.
• I. Michael. The Poem of El Cid. Manchester: 1975.
• C. Melville and A. Ubaydli (ed. and trans.), Christians and Moors in Spain, vol. III, Arabic sources (711-1501). (Warminster, 1992).
• Joseph F. O'Callaghan. A History of Medieval Spain. Ithaca: Cornell University Press, 1975
• Peter Pierson. The History of Spain. Ed. John E. Findling and Frank W. Thacheray. Wesport, Connecticut: Greenwood Press, 1999. 34-36.
• Bernard F. Reilly. The Kingdom of León-Castilla under King Alfonso VI, 1065-1109 Princeton, New Jersey: University Press, 1988.
• The Song of El Cid. Translated by Burton Raffel. Penguin Classics, 2009.
• R. Selden Rose and Leonard Bacon (trans.) The Lay of El Cid. Semicentennial Publications of the University of California: 1868-1918. Berkeley, CA: University of California Press, 1997.
• Steven Thomas. 711-1492: Al-Andalus and the Reconquista.
• M. J. Trow,El Cid The Making of a Legend, Sutton Publishing Limited, 2007.
• Henry Edwards Watts. "The Story of El Cid (1026-1099)" in The Christian Recovery of Spain: The Story of Spain from the Moorish Conquest to the Fall of Grenada (711-1492 AD). New York: Putnam, 1894. 71-91.
• Cantar de mío Cid - Spanish (free PDF)
• Poema de Mio Cid, Códice de Per Abbat in the European Library (third item on page)
• T.Y. Henderson. "Conquests Of Valencia"
• J. I. Garcia Alonso, J. A. Martinez, A. J. Criado, "Origin of El Cid's sword revealed by ICP-MS metal analysis", Spectroscopy Europe, 11/4 (1999).

Sources and external links[link]

• Information about The Route of El Cid - English

Notes[link]

Sir Arthur Conan Doyle
Sir Arthur Conan Doyle
Born	Arthur Ignatius Conan Doyle (1859-05-22)22 May 1859 Edinburgh, Scotland
Died	7 July 1930(1930-07-07) (aged 71) Crowborough, East Sussex, England
Occupation	Novelist, short story writer, poet, physician
Nationality	Scottish, Irish
Citizenship	British
Genres	Detective fiction, science fiction, historical novels, non-fiction
Notable work(s)	Stories of Sherlock Holmes The Lost World
Influences Edgar Allan Poe, Jules Verne, Robert Louis Stevenson
Influenced Agatha Christie and other detective fiction authors, Edgar Rice Burroughs, Gosho Aoyama, Gaston Leroux, Umberto Eco
Signature

Sir Arthur Ignatius Conan Doyle DL (22 May 1859 – 7 July 1930^[1]) was a Scottish^[2] physician and writer, most noted for his stories about the detective Sherlock Holmes, generally considered a milestone in the field of crime fiction, and for the adventures of Professor Challenger. He was a prolific writer whose other works include science fiction stories, plays, romances, poetry, non-fiction and historical novels.

Life[link]

Early life[link]

Arthur Conan Doyle was born on 22 May 1859 at 11 Picardy Place, Edinburgh, Scotland.^[3][2] His father, Charles Altamont Doyle, was English of Irish descent, and his mother, born Mary Foley, was Irish. They married in 1855.^[4] In 1864 the family dispersed due to Charles's growing alcoholism and the children were temporarily housed across Edinburgh. In 1867, the family came together again and lived in the squalid tenement flats at 3 Sciennes Place.^[5]

Although he is now referred to as "Conan Doyle", the origin of this compound surname is uncertain. The entry in which his baptism is recorded in the register of St Mary's Cathedral in Edinburgh gives "Arthur Ignatius Conan" as his Christian name, and simply "Doyle" as his surname. It also names Michael Conan as his godfather.^[6]

Supported by wealthy uncles, Conan Doyle was sent to the Roman Catholic Jesuit preparatory school Hodder Place, Stonyhurst, at the age of nine (1868-1870). He then went on to Stonyhurst College until 1875. From 1875 to 1876 he was educated at the Jesuit school Stella Matutina in Feldkirch, Austria.^[5]

From 1876 to 1881 he studied medicine at the University of Edinburgh, including a period working in the town of Aston (now a district of Birmingham) and in Sheffield, as well as in Shropshire at Ruyton-XI-Towns.^[7] While studying, Conan Doyle began writing short stories. His earliest extant fiction, "The Haunted Grange of Goresthorpe", was unsuccessfully submitted to Blackwood's Magazine.^[5] His first published piece "The Mystery of Sasassa Valley", a story set in South Africa, was printed in Chambers's Edinburgh Journal on 6 September 1879.^[8][5] Later that month, on 20 September, he published his first non-fictional article, "Gelsemium as a Poison" in the British Medical Journal.^[5]

Following his term at university, he was employed as a doctor on the Greenland whaler the Hope of Peterhead in 1880 and after his graduation, as a ship's surgeon on the SS Mayumba during a voyage to the West African coast in 1881. ^[5] He completed his doctorate on the subject of tabes dorsalis in 1885.^[9] Doyle's father died in 1893, in the Crichton Royal, Dumfries, after many years of psychiatric illness.^[10][11]

Writing career[link]

Portrait of Sherlock Holmes by Sidney Paget, 1904

Portrait of Doyle by Herbert Rose Barraud, 1893

In 1882 he joined former classmate George Turnavine Budd as his partner at a medical practice in Plymouth, but their relationship proved difficult, and Conan Doyle soon left to set up an independent practice.^[12][5] Arriving in Portsmouth in June of that year with less than £10 (£700 today^[13]) to his name, he set up a medical practice at 1 Bush Villas in Elm Grove, Southsea.^[14] The practice was initially not very successful. While waiting for patients, Conan Doyle again began writing stories and composed his first novels, The Mystery of Cloomber, not published until 1888, and the unfinished Narrative of John Smith, which would go unpublished until 2011.^[15] He amassed a portfolio of short stories including "The Captain of the Pole-Star" and "J. Habakuk Jephson's Statement", both inspired by Doyle's time at sea.^[5]

Doyle struggled to find a publisher for his work. His first significant piece, A Study in Scarlet, was taken by Ward Lock & Co on 20 November 1886, giving Doyle £25 for all rights to the story. The piece appeared later that year in the Beeton's Christmas Annual and received good reviews in The Scotsman and the Glasgow Herald.^[5] The story featured the first appearance of Watson and Sherlock Holmes, partially modelled after his former university teacher Joseph Bell. Conan Doyle wrote to him, "It is most certainly to you that I owe Sherlock Holmes... [R]ound the centre of deduction and inference and observation which I have heard you inculcate I have tried to build up a man."^[16] Robert Louis Stevenson was able, even in faraway Samoa, to recognise the strong similarity between Joseph Bell and Sherlock Holmes: "[M]y compliments on your very ingenious and very interesting adventures of Sherlock Holmes. ... [C]an this be my old friend Joe Bell?"^[17] Other authors sometimes suggest additional influences—for instance, the famous Edgar Allan Poe character C. Auguste Dupin.^[18]

A sequel to A Study in Scarlet was commissioned and The Sign of the Four appeared in Lippincott's Magazine in February 1890, under agreement with the Ward Lock company. Doyle felt grievously exploited by Ward Lock as an author new to the publishing world and he left them. ^[5]Short stories featuring Sherlock Holmes were published in the Strand Magazine.

While living in Southsea, Doyle played football as a goalkeeper for Portsmouth Association Football Club, an amateur side, under the pseudonym A. C. Smith.^[19] (This club, disbanded in 1896, had no connection with the present-day Portsmouth F.C., which was founded in 1898.) Conan Doyle was also a keen cricketer, and between 1899 and 1907 he played 10 first-class matches for the Marylebone Cricket Club (MCC). His highest score, in 1902 against London County, was 43. He was an occasional bowler who took just one first-class wicket (although one of high pedigree—it was W. G. Grace).^[20] Also a keen golfer, Conan Doyle was elected captain of the Crowborough Beacon Golf Club, East Sussex for 1910. He moved to Little Windlesham house in Crowborough with his second wife Jean Leckie and their family from 1907 until his death in July 1930.

Marriages and family[link]

In 1885 Conan Doyle married Louisa (or Louise) Hawkins, known as 'Touie', the sister of one of his patients. She suffered from tuberculosis and died on 4 July 1906.^[21] The next year he married Jean Elizabeth Leckie, whom he had first met and fallen in love with in 1897. He had maintained a platonic relationship with Jean while his first wife was still alive, out of loyalty to her.^{[citation needed]} Jean died in London on 27 June 1940.

Conan Doyle fathered five children. He had two with his first wife: Mary Louise (28 January 1889 – 12 June 1976) and Arthur Alleyne Kingsley, known as Kingsley (15 November 1892 – 28 October 1918). He also had three with his second wife: Denis Percy Stewart (17 March 1909 – 9 March 1955) second husband of Georgian Princess Nina Mdivani, Adrian Malcolm (19 November 1910 – 3 June 1970) and Jean Lena Annette (21 December 1912 – 18 November 1997).^{[citation needed]}

"Death" of Sherlock Holmes[link]

In 1890 Conan Doyle studied ophthalmology in Vienna, and moved to London, first living in Montague Place and then in South Norwood. He set up a practice as an ophthalmologist. He wrote in his autobiography that not a single patient crossed his door. This gave him more time for writing, and in November 1891 he wrote to his mother: "I think of slaying Holmes... and winding him up for good and all. He takes my mind from better things." His mother responded, "You won't! You can't! You mustn't!"^[22]

In December 1893, in order to dedicate more of his time to what he considered his more important works (his historical novels), Conan Doyle had Holmes and Professor Moriarty apparently plunge to their deaths together down the Reichenbach Falls in the story "The Final Problem". Public outcry, however, led him to bring the character back in 1901, in The Hound of the Baskervilles, though this was set at a time before the Reichenbach incident. In 1903, Conan Doyle published his first Holmes short story in ten years, "The Adventure of the Empty House", in which it was explained that only Moriarty had fallen; but since Holmes had other dangerous enemies—especially Colonel Sebastian Moran—he had arranged to also be perceived as dead. Holmes ultimately was featured in a total of 56 short stories and four Conan Doyle novels, and has since appeared in many novels and stories by other authors.

Jane Stanford compares some of Moriarty's characteristics to those of the Fenian John O'Connor Power. 'The Final Problem' was published the year the Second Home Rule Bill passed through the House of Commons. 'The Valley of Fear' was serialised in 1914, the year, Home Rule, The Government of Ireland Act (Sept.18) was placed on the Statute Book.^[23]

Political campaigning[link]

Following the Boer War in South Africa at the turn of the 20th century and the condemnation from around the world over the United Kingdom's conduct, Conan Doyle wrote a short pamphlet titled The War in South Africa: Its Cause and Conduct, which justified the UK's role in the Boer War and was widely translated. Doyle had served as a volunteer doctor in the Langman Field Hospital at Bloemfontein between March and June 1900.^[24]

Arthur Conan Doyle's house in South Norwood, London

Conan Doyle believed it was this pamphlet that resulted in his being knighted in 1902 and appointed Deputy-Lieutenant of Surrey. Also in 1900 he wrote the longer book, The Great Boer War. During the early years of the 20th century, Sir Arthur twice ran for Parliament as a Liberal Unionist—once in Edinburgh and once in the Hawick Burghs—but although he received a respectable vote, he was not elected.

Conan Doyle was involved in the campaign for the reform of the Congo Free State, led by journalist E. D. Morel and diplomat Roger Casement. During 1909 he wrote The Crime of the Congo, a long pamphlet in which he denounced the horrors in that country. He became acquainted with Morel and Casement, and it is possible that, together with Bertram Fletcher Robinson,^[25] they inspired several characters in the 1912 novel The Lost World.

He broke with both when Morel became one of the leaders of the pacifist movement during the First World War, and when Casement was convicted of treason against the UK during the Easter Rising. Conan Doyle tried unsuccessfully to save Casement from the death penalty, arguing that he had been driven mad and was not responsible for his actions.

Correcting injustice[link]

Arthur Conan Doyle statue in Crowborough

Conan Doyle was also a fervent advocate of justice and personally investigated two closed cases, which led to two men being exonerated of the crimes of which they were accused. The first case, in 1906, involved a shy half-British, half-Indian lawyer named George Edalji who had allegedly penned threatening letters and mutilated animals. Police were set on Edalji's conviction, even though the mutilations continued after their suspect was jailed.

It was partially as a result of this case that the Court of Criminal Appeal was established in 1907, so not only did Conan Doyle help George Edalji, his work helped establish a way to correct other miscarriages of justice. The story of Conan Doyle and Edalji was fictionalised in Julian Barnes's 2005 novel Arthur & George and dramatized in an episode of the 1972 BBC television series, "The Edwardians". In Nicholas Meyer's pastiche The West End Horror (1976), Holmes manages to help clear the name of a shy Parsee Indian character wronged by the English justice system. Edalji himself was a Parsee.

The second case, that of Oscar Slater, a German Jew and gambling-den operator convicted of bludgeoning an 82-year-old woman in Glasgow in 1908, excited Conan Doyle's curiosity because of inconsistencies in the prosecution case and a general sense that Slater was not guilty. He ended up paying most of the costs for Slater's successful appeal in 1928.^[26]

Spiritualism[link]

Following the death of his wife Louisa in 1906, the death of his son Kingsley just before the end of World War I, and the deaths of his brother Innes, his two brothers-in-law (one of whom was E. W. Hornung, creator of the literary character Raffles) and his two nephews shortly after the war, Conan Doyle sank into depression. He found solace supporting spiritualism and its attempts to find proof of existence beyond the grave. In particular, according to some,^[27] he favoured Christian Spiritualism and encouraged the Spiritualists' National Union to accept an eighth precept – that of following the teachings and example of Jesus of Nazareth. He also was a member of the renowned paranormal organisation The Ghost Club.^{[citation needed]} Its focus, then and now, is on the scientific study of alleged paranormal activities in order to prove (or refute) the existence of paranormal phenomena.

On 28 October 1918 Kingsley Doyle died from pneumonia, which he contracted during his convalescence after being seriously wounded during the 1916 Battle of the Somme. Brigadier-General Innes Doyle died, also from pneumonia, in February 1919. Sir Arthur became involved with Spiritualism to the extent that he wrote a Professor Challenger novel on the subject, The Land of Mist.

His book The Coming of the Fairies (1921) shows he was apparently convinced of the veracity of the five Cottingley Fairies photographs (which decades later were exposed as a hoax). He reproduced them in the book, together with theories about the nature and existence of fairies and spirits. In The History of Spiritualism (1926), Conan Doyle praised the psychic phenomena and spirit materialisations produced by Eusapia Palladino and Mina "Margery" Crandon.^[28]

Conan Doyle's family in New York 1922

Conan Doyle was friends for a time with Harry Houdini, the American magician who himself became a prominent opponent of the Spiritualist movement in the 1920s following the death of his beloved mother. Although Houdini insisted that Spiritualist mediums employed trickery (and consistently exposed them as frauds), Conan Doyle became convinced that Houdini himself possessed supernatural powers—a view expressed in Conan Doyle's The Edge of the Unknown. Houdini was apparently unable to convince Conan Doyle that his feats were simply illusions, leading to a bitter public falling out between the two.^[28]

Richard Milner, an American historian of science, has presented a case that Conan Doyle may have been the perpetrator of the Piltdown Man hoax of 1912, creating the counterfeit hominid fossil that fooled the scientific world for over 40 years. Milner says that Conan Doyle had a motive—namely, revenge on the scientific establishment for debunking one of his favourite psychics—and that The Lost World contains several encrypted clues regarding his involvement in the hoax.^[29]

Samuel Rosenberg's 1974 book Naked is the Best Disguise purports to explain how, throughout his writings, Conan Doyle left open clues that related to hidden and suppressed aspects of his mentality.

Death[link]

Grave of Sir Arthur Conan Doyle at Minstead, England

Conan Doyle was found clutching his chest in the hall of Windlesham, his house in Crowborough, East Sussex, on 7 July 1930. He died of a heart attack at the age of 71. His last words were directed toward his wife: "You are wonderful."^[30] At the time of his death, there was some controversy concerning his burial place, as he was avowedly not a Christian, considering himself a Spiritualist. He was first buried on 11 July 1930 in Windlesham rose garden. He was later reinterred together with his wife in Minstead churchyard in the New Forest, Hampshire.^[5] They were buried outside the churchyard fence, in unconsecrated ground.^{[citation needed]} Until the late twentieth century, the cross-topped gravestone bore no inscription. The graveyard has since been extended and Conan Doyle's remains lie among other newer graves.^{[citation needed]} Carved wooden tablets to his memory and to the memory of his wife are held privately and are inaccessible to the public. That inscription reads, "Blade straight / Steel true / Arthur Conan Doyle / Born May 22nd 1859 / Passed On 7th July 1930." The epitaph on his gravestone in the churchyard reads, in part: "Steel true/Blade straight/Arthur Conan Doyle/Knight/Patriot, Physician, and man of letters".

Undershaw, the home near Hindhead, south of London that Arthur Conan Doyle had built and lived in for at least a decade, was a hotel and restaurant from 1924 until 2004. It was then bought by a developer, and has since been empty while conservationists and Conan Doyle fans fight to preserve it.^[21]

A statue honours Conan Doyle at Crowborough Cross in Crowborough, where he lived for 23 years.^[31]There is also a statue of Sherlock Holmes in Picardy Place, Edinburgh, close to the house where Conan Doyle was born.

Selected awards and honours[link]

• Knight Bachelor (1902)
• Archie Goodwin Award (2005)

Bibliography[link]

See also[link]

	Biography portal
	Poetry portal
	Children's literature portal

• Physician writer
• William Gillette, a personal friend who performed the most famous stage-version of Sherlock Holmes

References[link]

External links[link]

Find more about Arthur Conan Doyle on Wikipedia's sister projects:
	Images and media from Commons
	Quotations from Wikiquote
	Source texts from Wikisource

• Arthur Conan Doyle Online Exhibition
• Conan Doyle in Birmingham
• The Arthur Conan Doyle Society
• The Sherlock Holmes Museum
• Archival material relating to Arthur Conan Doyle listed at the UK National Register of Archives
• Works by Arthur Conan Doyle at Project Gutenberg
• Works by or about Arthur Conan Doyle in libraries (WorldCat catalog)
• Works at Project Gutenberg Australia
• Online works available from The University of Adelaide Library
• The Adventures of Sherlock Holmes, full text with embedded audio (PDF).
• Works of Arthur Conan Doyle available as freely downloadable eBooks at University of Virginia EText Center
• Arthur Conan Doyle at the Internet Speculative Fiction Database
• "A Case of Considerable Interest" an exhibition celebrating the 35th anniversary of the Arthur Conan Doyle Collection of the Toronto Public Library
• A film clip of a 1927 Fox newsreel interview is available for free download at the Internet Archive [more]
• C. Frederick Kittle's Collection of Doyleana at the Newberry Library

v t e Arthur Conan Doyle Sherlock Holmes A Study in Scarlet (1887) The Sign of the Four (1890) The Adventures of Sherlock Holmes (1892) The Memoirs of Sherlock Holmes (1894) The Hound of the Baskervilles (1902) The Return of Sherlock Holmes (1904) The Valley of Fear (1914) His Last Bow (1917) The Case-Book of Sherlock Holmes (1927) Professor Challenger The Lost World (1912) The Poison Belt (1913) The Land of Mist (1926) When the World Screamed (1928) The Disintegration Machine (1929) Other novels The Mystery of Cloomber (1888) Micah Clarke (1889) The Firm of Girdlestone (1890) The White Company (1891) The Doings of Raffles Haw (1892) The Refugees (1893) The Exploits of Brigadier Gerard (1896) Rodney Stone (1896) The Tragedy of the Korosko (1898) Adventures of Gerard (1903) Sir Nigel (1906) The Maracot Deep (1929) Short stories "J. Habakuk Jephson's Statement" (1884) "Lot No. 249" (1892) "The Parasite" (1894) "The Club-Footed Grocer" (1898) "The Brown Hand" (1899) "The Terror of Blue John Gap" (1910) "The Horror of the Heights" (1913) Other Charles Altamont Doyle James Doyle Richard Doyle John Doyle The Great Wyrley Outrages Spiritualism

v t e Sherlock Holmes books by Sir Arthur Conan Doyle Novels A Study in Scarlet (1887) The Sign of the Four (1890) The Hound of the Baskervilles (1902) The Valley of Fear (1915) Story collections The Adventures of Sherlock Holmes (1892) The Memoirs of Sherlock Holmes (1894) The Return of Sherlock Holmes (1905) His Last Bow (1917) The Case-Book of Sherlock Holmes (1927) Characters Sherlock Holmes Doctor Watson Professor Moriarty Sebastian Moran Irene Adler Inspector Lestrade Mycroft Holmes Baker Street Irregulars Minor characters Related topics Canon of Sherlock Holmes Cases 221B Baker Street List of investigators Adaptations of Sherlock Holmes Sherlockiana