Assyria was a Semitic Akkadian kingdom, extant as a nation state from the late 25th or early–24th century BC to 608 BC[1] centred on the Upper Tigris river, in northern Mesopotamia (present day northern Iraq), that came to rule regional empires a number of times through history. It was named for its original capital, the ancient city of Assur (Akkadian: 𒀸𒋗𒁺 𐎹 Aššūrāyu; Aramaic: אתור Aṯur; Hebrew: אַשּׁוּר Aššûr; Arabic: آشور Āšūr). Assyria was also sometimes known as Subartu, and after its fall, from 605 BC through to the late seventh century AD variously as Athura, Syria (Greek), Assyria (Latin) and Assuristan. The term Assyria can also refer to the geographic region or heartland where Assyria, its empires and the Assyrian people were centred. The modern Assyrian Christian minority in northern Iraq, north east Syria, south east Turkey and north west Iran are the descendants of the ancient Assyrians (see Assyrian continuity).[2][3]
Assyria evolved originally as a minor Akkadian kingdom. From the late 24th Century BC Assyrian kings would certainly have been regional leaders only, and subject to Sargon of Akkad who united all the Akkadian speaking peoples of Mesopotamia under the Akkadian Empire which lasted from 2334 BC to 2154 BC. After the fall of the Akkadian Empire circa 2154 BC,[4] and the succeeding Sumerian 3rd Dynasty of Ur, Mesopotamia eventually coalesced into just two separate nations; Assyria in the north, and some century and a half later, Babylonia in the south.
In the Old Assyrian period of the Early Bronze Age, Assyria had been a kingdom of northern Mesopotamia (modern-day northern Iraq), initially competing with their fellow Sumero-Akkadian states in southern Mesopotamia for dominance of the region, and also with the Hattians and Hurrians to the north in Asia Minor, the Gutians to the east in the Zagros Mountains and the Eblaites and later Amorites in The Levant to the west. During the 20th century BC, it established colonies in Asia Minor, and under king Ilushuma, it asserted itself over southern Mesopotamia. From the late 19th century BC Assyria came into conflict with the newly created state of Babylonia which eventually eclipsed the older Sumero-Akkadian states in the south. Assyria experienced fluctuating fortunes in the Middle Assyrian period. Assyria had a period of empire under Shamshi-Adad I and Ishme-Dagan in the 19th and 18th centuries BC. Following this it found itself under short periods of Babylonian and Mitanni-Hurrian domination in the 18th and 15th centuries BC respectively, and another period of great power and empire from 1365 BC to 1076 BC, that included the reigns of great kings such as Ashur-uballit I, Arik-den-ili, Tukulti-Ninurta I and Tiglath-Pileser I. Beginning with the campaigns of Adad-nirari II from 911 BC,[1] it again became a great power over the next 3 centuries, overthrowing the Twenty-fifth dynasty of Egypt and conquering Egypt,[1] Babylonia, Elam, Urartu/Armenia, Media, Persia, Mannea, Gutium, Phoenicia/Canaan, Aramea (Syria), Arabia, Israel, Judah, Edom, Moab, Samarra, Cilicia, Cyprus, Chaldea, Nabatea, Commagene, Dilmun and the Hurrians, Sutu and Neo-Hittites, driving the Ethiopians and Nubians from Egypt,[1] defeating the Cimmerians and Scythians and exacting tribute from Phrygia, Magan and Punt among others.[1] After its fall, (between 612 BC and 605 BC), Assyria remained a province and Geo-political entity under the Babylonian, Median, Achaemenid, Seleucid, Parthian, Roman and Sassanid empires until the Arab Islamic invasion and conquest of Mesopotamia in the mid 7th century AD, when it was finally dissolved.[5]
In prehistoric times the region was home to a Neanderthal culture such as has been found at the Shanidar Cave. The earliest Neolithic sites in Assyria were the Jarmo culture circa 7100 BC and Tell Hassuna, the centre of the Hassuna culture, circa 6000 BC. During the 3rd millennium BC, there developed a very intimate cultural symbiosis between the Sumerians and the Semitic Akkadians throughout Mesopotamia, which included widespread bilingualism.[6] The influence of Sumerian (which was a language isolate and thus not related to any other language) on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence.[6] This has prompted scholars to refer to Sumerian and Akkadian in the third millennium as a sprachbund.[6]
Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere after the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate),[7] but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD.
The city of Assur (Ashur) existed since at least before the middle of the third millennium BC (circa 2600 - 2500 BC), although it appears to have been a Sumerian ruled administrative centre at this time rather than an independent state. Assyrian kings are attested as far back as the late 25th to early 24th Century BC, beginning with Tudiya. During the Akkadian Empire (2334-2154 BC) the Assyrians, like all the Akkadian peoples, were subject to the dynasty of Akkad. The Akkadian Empire of Sargon the Great, which united all the Akkadian speaking Semites, including the Assyrians, claimed to encompass the surrounding "four quarters"; the regions north of the seat of the empire in central Mesopotamia had been known as Subartu. The name Azuhinum in Akkadian records also seems to refer to Assyria proper. During the Akkadian Empire, the city of Ashur was a regional administrative center of the Empire, implicated by Nuzi tablets,[8] subject to their fellow Akkadian Sargon and his successors. However, towards the end of the reign of Sargon the Great, the Assyrian faction rebelled against him; "the tribes of Assyria of the upper country—in their turn attacked, but they submitted to his arms, and Sargon settled their habitations, and he smote them grievously".
The Akkadian Empire was destroyed by economic decline, internal strife and barbarian Gutian people in 2154 BC. The rulers of Assyria during the period between 2154 BC and 2112 BC may have once again been fully independent as the Gutians are only known to have administered southern Mesopotamia, however there is no information from Assyria bar the king list for this period. Assyria became part of the Empire of the Sumerian 3rd dynasty of Ur founded in 2112 BC, and appears to have remained lagely under Sumerian domination until the mid 21st century BC.
According to some Judaeo-Christian theological traditions, the city of Ashur (also spelled Assur or Aššur) was founded by Ashur the son of Shem, who was deified by later generations as the city's patron god. However, there is absolutely no historical basis whatsoever for this tradition in the far older Mesopotamian annals; Assyrian tradition itself lists an early Assyrian king named Ushpia as having dedicated the first temple to the god Ashur in the city in the 21st century BC. It is highly likely that the city was named in honour of the Assyrian god of the same name.
George Syncellus in his Chronographia quotes a fragment from Julius Africanus which dates the founding of Assyria to 2284 BC.[9] The Roman historian Velleius Paterculus citing Aemilius Sura states that Assyria was founded 1995 years before Philip V was defeated in 197 BC (at the Battle of Cynoscephalae) by the Romans.[10] The sum therefore 197 + 1995 = 2192 BC for the foundation of Assyria. Diodorus Siculus recorded another tradition from Ctesias, that dates Assyria 1306 years before 883 BC (the starting date of the reign of Ashurnasirpal II) and so the sum 883 + 1306 = 2189 BC.[11] The Chronicle of Eusebius yet provides another date for the founding of Assyria, with the accession of Ninus, dating to 2057 BC, but the Armenian translation of the Chronicle puts back this figure slightly back to 2116 BC. Another classical dating tradition found in the Excerpta Latina Barbari dates the foundation of Assyria, under Belus, to 2206 BC.
Of the early history of the kingdom of Assyria, little is positively known. In the Assyrian King List, the earliest king recorded was Tudiya. He was a contemporary of Ibrium of Ebla who appears to have lived in the late 25th or early 24th century BC, according to the king list. Tudiya concluded a treaty with Ibrium for the use of a trading post in The Levant officially controlled by Ebla. Apart from this reference to trading activity, nothing further has yet been discovered about Tudiya. He was succeeded by Adamu and then a further thirteen rulers (Yangi, Suhlamu, Harharu, Mandaru, Imshu, Harshu, Didanu, Hanu, Zuabu, Nuabu, Abazu, Belu and Azarah) about all of whom nothing is yet known. The earliest kings such as Tudiya, who are recorded as kings who lived in tents were likely to have been independent Akkadian semi nomadic pasturalist rulers. However, these Assyrian kings became subject to the Akkadian Empire from the late 24th century BC.[1] These kings, who dominated the region at some point during this period became fully urbanised and founded the city state of Ashur.[12]
The first written inscriptions by 'urbanised' Assyrian kings appear in the mid 21st century BC. Assyria then consisted of a number of city states and small Semitic Akkadian kingdoms. The foundation of the first true urbanised Assyrian monarchy was traditionally ascribed to Ushpia a contemporary of Ishbi-Erra of Isin and Naplanum of Larsa.[13] circa 2030 BC. He was succeeded in succession by Apiashal, Sulili, Kikkiya and Akiya of whom nothing is yet known.
In approximately 1975 BC, Puzur-Ashur I (a contemporary of Shu-ilishu of Larsa and Samium of Isin) founded a new dynasty, and his successors such as Shalim-ahum (died 1946 BC), Ilushuma (1945- 1906 BC), Erishum I (1905- 1867 BC), Ikunum (1867- 1860 BC), Sargon I, Naram-Sin and Puzur-Ashur II left inscriptions regarding the building of temples to Ashur, Adad and Ishtar in Assyria.
Ilushuma in particular appears to have been a powerful king and the dominant ruler in the region, who made many raids into southern Mesopotamia between 1945 BC and 1906 BC, attacking the independent Sumero-Akkadian city states of the region such as Isin, and founding colonies at the expense of the Hattians and Hurrians in Asia Minor. The conflict between Assyria and the states of the south was to become a pattern throughout the history of ancient Mesopotamia, with the future rivalry between Assyria and Babylonia. However, Babylonia did not exist at this time, but was founded in 1894 BC by an Amorite prince named Sumuabum during the reign of Erishum I.
The Amorites, a Semitic people hailing from the north eastern Levant had overrun southern Mesopotamia from the mid 20th century BC, deposing native Sumero-Akkadian dynasties and setting up their own kingdoms. However, they were repelled by the Assyrian kings of the 20th and 19th centuries BC. The main rivals to early Assyrian kings during the 22nd, 21st and 20th centuries BC would have been the Hattians and Hurrians to the north in Asia Minor, the Gutians to the east in the Zagros Mountains of Iran, the Elamites to the south east in what now south central Iran, the Amorites to the west in what is today Syria and the Sumero-Akkadian City-States of southern Mesopotamia such as Isin, Ur and Larsa.[1]
Assyria had extensive contact with Hattian, Hittite and Hurrian cities on the Anatolian plateau in Asia Minor. The Assyrians established colonies in Cappadocia, (e.g., at Kanesh (modern Kültepe) from 1945 BC to 1740 BC. These colonies, called karum, the Akkadian word for 'port', were attached to Hattian and Hurrian cities in Anatolia, but physically separate, and had special tax status. They must have arisen from a long tradition of trade between Assyria and the Anatolian cities, but no archaeological or written records show this. The trade consisted of metal (perhaps lead or tin; the terminology here is not entirely clear) and textiles from Assyria, that were traded for precious metals in Anatolia.
Like many city-states in Mesopotamian history, Ashur was, to a great extent, an oligarchy rather than a monarchy. Authority was considered to lie with "the City", and the polity had three main centres of power — an assembly of elders, a hereditary ruler, and an eponym. The ruler presided over the assembly and carried out its decisions. He was not referred to with the usual Akkadian term for "king", šarrum; that was instead reserved for the city's patron deity Assur, of whom the ruler was the high priest. The ruler himself was only designated as "the steward of Assur" (iššiak Assur), where the term for steward is a borrowing from Sumerian ensi(k). The third centre of power was the eponym (limmum), who gave the year his name, similarly to the archons and consuls of Classical Antiquity. He was annually elected by lot and was responsible for the economic administration of the city, which included the power to detain people and confiscate property. The institution of the eponym as well as the formula iššiak Assur lingered on as ceremonial vestiges of this early system throughout the history of the Assyrian monarchy.[14]
In 1813 BC the native Akkadian king of Assyria Erishum II (1819- 1813 BC) was deposed, and the throne of Assyria was usurped by Shamshi-Adad I (1813 BC – 1791 BC) in the expansion of Semitic Amorite tribes from the Khabur River delta. Although regarded as an Amorite by later Assyrian tradition, Shamshi-Adad is also credited with decendancy from the native ruler Ushpia in the Assyrian King List. He put his son Ishme-Dagan on the throne of a nearby Assyrian city, Ekallatum, and maintained Assyria's Anatolian colonies. Shamshi-Adad I then went on to conquer the kingdom of Mari on the Euphrates putting another of his sons, Yasmah-Adad on the throne there. Shamshi-Adad's Assyria now encompassed the whole of northern Mesopotamia and included territory in Asia Minor and northern Syria. He himself resided in a new capital city founded in the Khabur valley, called Shubat-Enlil.
Ishme-Dagan inherited Assyria, but Yasmah-Adad was overthrown by a new king called Zimrilim in Mari. The new king of Mari allied himself with king Hammurabi, who had made the recently created, and originally minor state of Babylon a major power. Hammurabi was also an Amorite. Assyria now faced the rising power of Babylon in the south. Ishme-Dagan responded by making an alliance with the enemies of Babylon, and the power struggle continued without resolution for decades. Ishme-Dagan, like his father was a great warrior, and in addition to repelling Babylonian attacks, campaigned successfully against the Turukku and Lullubi who had attacked the Assyrian city of Ekallatum, and against Dadusha, king of Eshnunna and Iamhad (modern Aleppo)
Hammurabi after first conquering Mari, Larsa and Eshnunna eventually prevailed over Ishme-Dagan's successors, and conquered Assyria for Babylon in 1756 BC. With Hammurabi, the various karum colonies in Anatolia ceased trade activity — probably because the goods of Assyria were now being traded with the Babylonians. The Assyrian monarchy survived, however the three Amorite kings succeeding Ishme-Dagan; Mut-Ashkur (who was the son of Ishme-Dagan and married to a Hurrian queen), Rimush and Asinum were vassals, dependent on the Babylonians during the reign of Hammurabi.
The short lived Babylonian Empire quickly began to unravel upon the death of Hammurabi, and Babylonia lost control over Assyria during the reign of Hammurabi's successor Samsu-iluna. A period of civil war ensued after the deposition of the Amorite vassal king of Assyria Asinum, who was a grandson of Shamshi-Adad I, by a powerful native Akkadian vice regent named Puzur-Sin. A native king named Ashur-dugul then seized the throne with the help of Puzur-Sin, and a period of internal instability ensued with five further kings (Ashur-apla-idi, Nasir-Sin, Sin-namir, Ipqi-Ishtar and Adad-salulu) all reigning in quick succession. Babylonia seems to have been too powerless to intervene or take advantage of this situation. Finally, a king named Adasi came to the fore circa 1720 BC and completely freed Assyria from any pretence of Babylonian dominance. Adasi drove the Babylonians and Amorites from Assyria during the late 18th century BC and Babylonian power began to quickly wane in Mesopotamia as a whole, although the Amorites would retain control over Babylonia and southern Mesopotamia until 1595 BC when they were overthrown by the Kassites, a people from the Zagros Mountains who spoke a language isolate and were neither Semites nor Indo-Europeans.
Adasi was succeeded by Bel-bani (1700-1691 BC). Little is known of many of the kings that followed such as; Libaya (1690-1674 BC), Sharma-Adad I (1673-1662 BC), Iptar-Sin (1661-1650 BC), Bazaya (1649-1622 BC), Lullaya (1621-1618 BC), Shu-Ninua (1615-1602 BC), Sharma-Adad II (1601-1599 BC), Erishum III (1598-1586 BC), and Shamshi-Adad II (1585-1580 BC). However Assyria seems to have been a relatively strong and stable nation, existing undisturbed by its neighbours such as the Hatti, Hittites, Hurrians, Amorites, Babylonians or Mitanni for well over 200 years. When Babylon fell to the Kassites in 1595 BC, they were unable to make any inroads into Assyria, and there seems to have been no trouble between the first Kassite ruler of Babylon, Agum II and Erishum III of Assyria, and a treaty was signed between the two rulers. Similarly, Ashur-nirari I (1547-1522 BC) seems not to have been troubled by the newly founded Mitanni Empire in Asia Minor, the Hittite empire or Babylon during his 25 year reign. Puzur-Ashur III (1521-1498 BC) of Assyria and Burna-Buriash I the Kassite king of Babylon, signed a treaty defining the borders of the two nations in the late 16th century BC. Puzur-Ashur III, an energetic ruler, undertook much rebuilding work in Assur, the city was refortified and the southern quarters incorporated into the main city defences. Temples to the moon god Sin (Nanna) and the sun god Shamash were erected in the 15th century BC. He was succeeded by Enlil-nasir I (1497-1483 BC).
The emergence of the Mitanni Empire in the 16th century BC did eventually lead to a period of Mitanni-Hurrian domination in the 15th century. The Mitanni were an Indo-European people who conquered and formed the ruling class over the indigenous Hurrians of Asia Minor/Anatolia. The Hurrians were a Caucasoid people who spoke a language isolate and were neither Semites nor Indo-Europeans. Some time after the death of the capable Puzur-Ashur III in 1498 BC, Saushtatar, king of Hanilgalbat (Hurrians of Mitanni), sacked Ashur and made Assyria a largely vassal state. This event is most likely to have happened during the rule of Nur-ili (1483 - 1471 BC). The Assyrian monarchy survived, and the Mitanni influence appears to have been sporadic, and they appear not to have been always willing or able to interfere in Assyrian internal affairs, for example the son of Nur-ili, Ashur-shaduni (1470 BC) was deposed by his uncle Ashur-rabi I in his first year of rule, and similarly, Ashur-nadin-ahhe I (who had made an alliance with Egypt, which sent him a consignment of gold) was deposed by his own brother Enlil-nasir II in 1420 BC. Assyrian kings seemed to have been free of Mitanni influence regarding international affairs at times also, as evidenced by the border treaty between Ashur-bel-nisheshu (1417–1409 BC) and Karaindash of Babylon in the late 15th century. Ashur-rim-nisheshu (1408–1401 BC) and Ashur-nadin-ahhe II (1400–1391 BC) were the final two kings subject to the Mitanni empire. Eriba-Adad I, a son of Ashur-bel-nisheshu, ascended the throne in 1390 BC and the ties to Mitanni began to unravel.
There are dozens of Mesopotamian cuneiform texts from this period, with precise observations of solar and lunar eclipses, that have been used as 'anchors' in the various attempts to define the chronology of Babylonia and Assyria for the early second millennium (i.e., the "high", "middle", and "low" chronologies.)
Scholars variously date the beginning of the "Middle Assyrian period" to either the fall of the Old Assyrian kingdom of Shamshi-Adad I, or to the ascension of Ashur-uballit I to the throne of Assyria.
By the reign of Eriba-Adad I (1390 BC - 1366 BC) Mitanni influence over Assyria was on the wane. Eriba-Adad I became involved in a dynastic battle between Tushratta and his brother Artatama II and after this his son Shuttarna II, who called himself king of the Hurri while seeking support from the Assyrians. A pro-Hurri/Assyria faction appeared at the royal Mitanni court. Eriba-Adad I had thus loosened Mitanni influence over Assyria, and in turn had now made Assyria an influence over Mitanni affairs.
During the reign of Ashur-uballit I (1365 BC – 1330 BC). Assyrian pressure from the east and Hittite pressure from the north-west, enabled Ashur-uballit I to gain the upper hand over the Mitannians, and again make Assyria an imperial power at the expense of not only the Mitanni themselves, but also Kassite Babylonia, the Hurrians and the Hittites; and a time came when the Kassite king in Babylon was glad to marry Muballiṭat-Šērūa, the daughter of Ashur-uballit, whose letters to Akhenaten of Egypt form part of the Amarna letters. This marriage led to disastrous results, as the Kassite faction at court murdered the Babylonian king and placed a pretender on the throne. Assur-uballit promptly invaded Babylonia to avenge his son-in-law, entering Babylon, deposing the king and installing Kurigalzu II of the royal line king there. Ashur-uballit I then attacked and defeated Mattiwaza the Mitanni king despite attempts by the Hittite king Suppiluliumas, now fearful of growing Assyrian power, attempting to preserve his throne with military support. The lands of the Mitanni and Hurrians were duly appropriated by Assyria, making it a large and powerful empire.
Enlil-nirari (1329- 1308 BC) succeeded Ashur-uballit I. He described himself as a "Great-King" (Sharru rabû) in letters to the Hittite kings. He was immediately attacked by Kurigalzu II of Babylon who had been installed by his father, but succeeded in defeating him, repelling Babylonian attempts to invade Assyria, counter attacking and appropriating Babylonian territory in the process, thus further expanding Assyria. The successor of Enlil-nirari, Arik-den-ili (c. 1307-1296 BC), consolidated Assyrian power, and successfully campaigned in the Zagros Mountains to the east, subjugating the Lullubi and Gutians. In the Levant, he defeated Semitic tribes of the so-called Ahlamu group. He was followed by Adad-nirari I (1295- 1275 BC) who made Kalhu (Biblical Calah/Nimrud) his capital, and continued expansion to the northwest, mainly at the expense of the Hittites and Hurrians, conquering Hittite territories such as Carchemish and beyond. Adad-nirari I made further gains to the south, annexing Babylonian territory and forcing the Kassite rulers of Babylon into accepting a new frontier agreement in Assyria's favour.
Adad-nirari's inscriptions are more detailed than any of his predecessors. He declares that the gods called him to war, a statement used by most subsequent Assyrian kings. He referred to himself again as Sharru Rabi ("The Great King") and conducted extensive building projects in Ashur and the provinces.
In 1274 BC Shalmaneser I ascended the throne. He proved to be a great warrior king. During his reign he conquered the powerful kingdom of Urartu in the Caucasus Mountains and the fierce Gutians of the Zagros Mountains in modern Iran. He then attacked the Mitanni-Hurrians, defeating both King Shattuara and his Hittite and Aramean allies, finally completely destroying the Hurrian kingdom in the process. During the campaign against the Hittites, Shattuara cut off the Assyrian army from their supply of food and water, but the Assyrians broke free in a desperate battle, counter attacked, and conquered and annexed what remained of the Mitanni kingdom. The Hittites tried unsuccessfully to save Mitanni. In alliance with Babylon, they fought an economic war against Assyria for many years. Assyria was now a large and powerful empire, and a major threat to Egyptian and Hittite interests in the region, and was perhaps the reason that these two powers made peace with one another.[15] Like his father, Shalmaneser was a great builder and he further expanded the city of Kalhu (the biblical Calah/Nimrud) at the juncture of the Tigris and Zab Rivers.
Shalmaneser's son and successor, Tukulti-Ninurta I (1244 BC -1208 BC), won a major victory against the Hittites and their king Tudhaliya IV at the Battle of Nihriya and took thousands of prisoners. He then conquered Babylonia, taking Kashtiliash IV as a captive and ruled there himself as king for seven years, taking on the old title "King of Sumer and Akkad" first used by Sargon of Akkad. Tukulti-Ninurta I became the first native Mesopotamian to rule the state of Babylonia, its founders having been Amorites, succeeded by Kassites. Tukulti-Ninurta petitioned the god Shamash before beginning his counter offensive.[16] Kashtiliash IV was captured, single-handed by Tukulti-Ninurta according to his account, who “trod with my feet upon his lordly neck as though it were a footstool”[17] and deported him ignominiously in chains to Assyria. The victorious Assyrian demolished the walls of Babylon, massacred many of the inhabitants, pillaged and plundered his way across the city to the Esagila temple, where he made off with the statue of Marduk.[18] He then proclaimed himself “king of Karduniash, king of Sumer and Akkad, king of Sippar and Babylon, king of Tilmun and Meluhha.”[16] Middle Assyrian texts recovered at ancient Dūr-Katlimmu, include a letter from Tukulti-Ninurta to his sukkal rabi’u, or grand vizier, Ashur-iddin advising him of the approach of his general Shulman-mushabshu escorting the captive Kashtiliash, his wife, and his retinue which incorporated a large number of women,[19] on his way to exile after his defeat. In the process he defeated the Elamites, who had themselves coveted Babylon. He also wrote an epic poem documenting his wars against Babylon and Elam. After a Babylonian revolt, he raided and plundered the temples in Babylon, regarded as an act of sacrilege. As relations with the priesthood in Ashur began deteriorating, Tukulti-Ninurta built a new capital city; Kar-Tukulti-Ninurta.[20]
However, Tukulti-Ninurta's sons rebelled and besieged him in his capital. He was murdered and then succeeded by Ashur-nadin-apli. Another unstable period for Assyria followed, it was riven by periods of internal strife and the new king only made token and unsuccessful attempts to recapture Babylon, whose Kassite kings had taken advantage of the upheavals in Assyria and freed themselves from Assyrian rule. However, Assyria itself was not threatened by foreign powers during the reigns of Ashur-nirari III, Enlil-kudurri-usur and Ninurta-apal-Ekur (1192-1180 BC), although Ninurta-apal-Ekur usurped the throne from Enlil-kudurri-usur. Ashur-Dan I (1179-1133 BC) stabilised Assyria during his unusually long reign. He maintained friendly relations with Babylonia and other neighbours of Assyria, and seems to have quelled internal instability. However, another brief period of internal upheaval followed the death of Ashur-Dan I when his son and successor Ninurta-tukulti-Ashur (1133 BC) was deposed in his first year of rule by his own brother Mutakkil-Nusku and forced to flee to Babylonia.
Mutakkil-Nusku himself died in the same year (1133 BC) leaving a third brother Ashur-resh-ishi I (1133 -1116 BC) the throne. This was to lead to a renewed period of Assyrian expansion and empire. As the Hittite empire collapsed from the onslaught of the Phrygians (called Mushki in Assyrian annals), Babylon and Assyria began to vie for Aramean regions (in modern Syria), formerly under firm Hittite control. When their forces encountered one another in this region, the Assyrian king Ashur-resh-ishi I met and defeated Nebuchadnezzar I of Babylon on a number of occasions. Assyria then invaded and annexed Hittite controlled lands in Asia Minor and Aram (Syria), marking an upsurge in imperian expansion.
Tiglath-Pileser I (1115- 1077 BC), vies with Shamshi-Adad I and Ashur-uballit I among historians as being regarded as the founder of the first Assyrian empire. The son of Ashur-resh-ishi I, he ascended to the throne upon his father's death, and became one of the greatest of Assyrian conquerors during his 38 year reign.[21]
His first campaign in 1112 BC was against the Phrygians who had attempted to occupy certain Assyrian districts in the Upper Euphrates; after driving out the Phrygians he then overran the Luwian kingdoms of Commagene, Cilicia and Cappadocia, and drove the Hittites from the Assyrian province of Subartu, northeast of Malatia.
In a subsequent campaign, the Assyrian forces penetrated Urartu, into the mountains south of Lake Van and then turned westward to receive the submission of Malatia. In his fifth year, Tiglath-Pileser again attacked Commagene, Cilicia and Cappadocia, and placed a record of his victories engraved on copper plates in a fortress he built to secure his Cilician conquests.
The Aramaeans of northern Syria were the next targets of the Assyrian king, who made his way as far as the sources of the Tigris.[21] The control of the high road to the Mediterranean was secured by the possession of the Hittite town of Pethor at the junction between the Euphrates and Sajur; thence he proceeded to conquer the Canaanite/Phoenician cities of (Byblos), Sidon, and finally Arvad where he embarked onto a ship to sail the Mediterranean, on which he killed a nahiru or "sea-horse" (which A. Leo Oppenheim translates as a narwhal) in the sea.[21] He was passionately fond of hunting and was also a great builder. The general view is that the restoration of the temple of the gods Ashur and Hadad at the Assyrian capital of Assur (Ashur) was one of his initiatives.[21] He also invaded and defeated Babylon twice, assuming the old title "King of Sumer and Akkad", forcing tribute from Babylon, although he did not actually depose the actual king in Babylonia, where the old Kassite Dynasty had now succumbed to an Elamite one.
After Tiglath-Pileser I died in 1076 BC, Assyria was in comparative decline for the next 150 years. The period from 1200 BC to 900 BC was a dark age for the entire Near East, North Africa, Caucasus, Mediterranean and Balkan regions, with great upheavals and mass movements of people.
Semitic peoples such as the Arameans, Chaldeans and Suteans moved into areas to the west and south of Assyria, including overrunning much of Babylonia, Indo-European/Iranic peoples such as the Medes and Persians moved into the lands to the east of Assyria, displacing the native Gutians and pressuring Elam and Mannea (which were both ancient non Indo-European civilisations of Iran), and to the north the Indo-European Phrygians overran their fellow Indo European Hittites, Urartians (Armenians) rose in the Caucasus, and Cimmerians and Scythians around The Black Sea. Egypt was divided and in disarray, and Semitic Israelites were battling with other fellow Semitic Canaanite peoples and the Peleset (Philistines) for the control of southern Canaan.
Despite the apparent weakness of Assyria, at heart it in fact remained a solid, well defended nation whose warriors were the best in the world. Assyria, with its stable monarchy and secure borders was in a stronger position during this time than potential rivals such as Egypt, Babylonia, Elam, Phrygia, Urartu, Persia and Media[22] Kings such as Ashur-bel-kala, Eriba-Adad II, Ashur-rabi II, Ashurnasirpal I, Tiglath-Pileser II and Ashur-Dan II successfully defended Assyria's borders and upheld stability during this tumultuous time. Assyrian kings during this period appear to have adopted a policy of maintaining and defending a compact, secure nation, and interspersed this with sporadic punitive raids and invasions of neighbouring territories when the need arose; For example, during the reign of Ashur-rabi II (1013–972 BC) Aramaean tribes took the cities of Pitru and Mutkinu (which had been taken and colonized by Tiglath Pileser I.) This led to the Assyrian king attacking the Arameans, forcing his way to the Mediterranean and constructing a stele in the area of Mount Atalur.[23] Similarly, Ashur-Dan II (935–912 BC) is recorded as having made punitive raids outside the borders of Assyria to clear Aramean and other tribal peoples from the regions surrounding Assyria. Ashur-dan II concentrated on rebuilding Assyria within its natural borders, from Tur Abdin to the foothills beyond Arbela, he built government offices in all provinces, and as an economic boost, provided ploughs throughout the land, which yielded record grain production.
Assyria had difficulties with keeping the trade routes open. Unlike the situation in the Old Assyrian period, the Anatolian metal trade was effectively dominated by the Hittites and the Hurrians. These people now controlled the Mediterranean ports, while the Kassites controlled the river route south to the Persian Gulf.
The Middle Assyrian kingdom was well organized, and in the firm control of the king, who also functioned as the High Priest of Ashur, the state god. He had certain obligations to fulfill in the cult, and had to provide resources for the temples. The priesthood became a major power in Assyrian society. Conflicts with the priesthood are thought to have been behind the murder of king Tukulti-Ninurta I.
The main Assyrian cities of the middle period were Ashur, Kalhu (Nimrud) and Nineveh, all situated in the Tigris River valley. At the end of the Bronze Age, Nineveh was much smaller than Babylon, but still one of the world's major cities (population ca. 33,000). By the end of the Neo-Assyrian period, it had grown to a population of some 120,000, and was possibly the largest city in the world at that time.[24] All free male citizens were obliged to serve in the army for a time, a system which was called the ilku-service. A legal code was produced during the 14th-13th century which, among other things, clearly shows that the social position of women in Assyria was lower than that of neighbouring societies. Men were permitted to divorce their wives with no compensation paid to the latter. If a woman committed adultery, she could be beaten or put to death. It's not certain if these laws were seriously enforced, but they appear to be a backlash against some older documents which granted things like equal compensation to both partners in divorce. The women of the king's harem and their servants were also subject to harsh punishments such as beatings, mutilation, and death. Assyria in general had much harsher laws than most of the region. Executions were not uncommon, nor were whippings followed by forced labour. Some offenses allowed the accused a trial under torture/duress. One tablet that covers property rights has brutal penalties for violators. A creditor could force debtors to work for him, but not sell them.
The Middle Assyrian Period is marked by the long wars fought during this period that helped build Assyria into a warrior society. The king depended both on the citizen class and priests in his capital, and the landed nobility who supplied the horses needed by Assyria's military. Documents and letters illustrate the importance of the latter to Assyrian society. Assyria needed less artificial irrigation than Babylon, and horse-breeding was extensive. Portions of elaborate texts about the care and training of them have been found. Trade was carried out in all directions. The mountain country to the north and west of Assyria was a major source of metal ore, as well as lumber. Economic factors were a common cassius bella of war.
Assyrian architecture, like that of Babylonia, was influenced by Sumero-Akkadian styles (and to some degree Mitanni), but early on developed its own distinctive style. Palaces sported colourful wall decorations, and seal-cutting (an art learned from Mittani) developed apace. Schools for scribes taught both the Babylonian and Assyrian dialects of Akkadian, and Sumerian and Akkadian literary works were often copied with an Assyrian flavour. The Assyrian dialect of Akkadian was used in legal, official, religious, and practical texts such as medicine or instructions on manufacturing items. During the 13th-10th centuries, picture tales appeared as a new art form: a continuous series of images carved on square stone steles. Somewhat reminiscent of a comic book, these show events such as warfare or hunting, placed in order from the upper left to the lower right corner of the stele with captions written underneath them. These and the excellent cut seals show that Assyrian art was beginning to surpass that of Babylon. Architecture saw the introduction of a new style of ziggurat, with two towers and colorful enameled tiles.
Map of the Neo-Assyrian Empire and its expansions.
The Neo-Assyrian Empire is usually considered to have begun with the accession of Adad-nirari II, in 911 BC, lasting until the fall of Nineveh at the hands of the Babylonians, Medes, Scythians and Cimmerians in 612 BC.[25]
In the Old and Middle Assyrian periods, Assyria had at times been a strong kingdom and imperial power based in northern Mesopotamia, competing for dominance with Babylonia to the south and with the Hittites and Arameans to the west, the Hittite empire and the Phrygians to the north, and the Elamites to the east.
Beginning with the campaigns of Adad-nirari II (911-892 BC), Assyria once more became a great power, growing to be the greatest empire the world had yet seen. He firmly subjugated the areas previously under only nominal Assyrian vassalage, conquering and deporting troublesome Aramean, Neo-Hittite and Hurrian populations in the north to far-off places. Adadinirari II then twice attacked and defeated Shamash-mudammiq of Babylonia, annexing a large area of land north of the Diyala River and the towns of Hīt and Zanqu in mid Mesopotamia. He made further gains over Babylonia under Nabu-shuma-ukin I later in his reign.
His successor, Tukulti-Ninurta II (891-884 BC) consolidated Assyria's gains and expanded into the Zagros Mountains in modern Iran, subjugating the newly arrived Persians and Medes as well as pushing into central Asia Minor.
Ashurnasirpal II (883–859 BC) was a fierce and ruthless ruler who advanced without opposition through Aram and Canaan (modern Syria) and Asia Minor as far as the Mediterranean and conquered and exacted tribute from Aramea, Phrygia and Phoenicia among others. Ashurnasirpal II also repressed revolts among the Medes and Persians in the Zagros Mountains, and moved his capital to the city of Kalhu (Calah/Nimrud). The palaces, temples and other buildings raised by him bear witness to a considerable development of wealth, science, architecture and art. He also built a number of new heavily fortified towns, such as Imgur-Enlil (Balawat), Tushhan, Kar-Ashurnasirpal and Nibarti-Ashur. Ashurnasirpal II also had a keen interest in Botany and Zoology; collecting all manner of plants, seeds and animals to be displayed in Assyria.
Shalmaneser III (858–823 BC) attacked and reduced Babylonia to vassalage, and defeated Aramea, Israel, Urartu, Phoenicia, the neo Hittite states and the Arabs, forcing all of these to pay tribute to Assyria. Shalmanesser III fought the Battle of Qarqar against an alliance of 12 nations (including Egypt, Israel, Hamath, Phoenicia, the Arabs, Arameans, and neo Hittites among others). His armies penetrated to, The Caucasus, Lake Van and the Taurus Mountains; the Hittites of Carchemish were compelled to pay tribute, and the kingdoms of Hamath and Aram Damascus were subdued. He consolidated Assyrian control over the regions conquered by his predecessors, and by the end of his 27 year reign Assyria was master of Mesopotamia, The Levant, western Iran, Israel, Jordan and much of Asia Minor. Due to old age, in the last 6 years of his reign he passed command of his armies to the "Turtanu" (General) Dayyan-Assur.
However, his successor Shamshi-Adad V (822-811 BC) inherited an empire beset by civil war in Assyria, The first years of his reign saw a serious struggle for the succession of the aged Shalmaneser. The revolt was led by Shamshi-Adad's brother Assur-danin-pal, and had broken by 826 BC. The rebellious brother, according to Shamshi-Adad's own inscriptions, succeeded in bringing to his side 27 important cities, including Nineveh. The rebellion lasted until 820 BC, preventing Assyria expanding its empire further until it was quelled. Later in his reign, Shamshi-Adad V successfully campaigned against Babylonia, and forced a treaty in Assyria's favour on the Babylonian king Marduk-zakir-shumi I. In 814 BCE he won the battle of Dur-Papsukkal against the Babylonian king Murduk-balassu-iqbi, and went on to subjugate the Aramean and Chaldean tribes newly settled in parts of Babylonia.
He was succeeded by Adad-nirari III (810- 782 BC) who was merely a boy. The Empire was thus ruled by his mother, the famed queen Semiramis (Shammuramat) until 806 BC. Semiramis held the empire together, and appears to have campaigned successfully in subjugating the Persians and Medes during her regency, leading to the later Iranic myths and legends surrounding her.[26]
In 806 BC, Adad-nirari III took the reins of power from Semiramis. He invaded the Levant and subjugated the Arameans, Phoenicians, Philistines, Israelites, neo Hittites, Moabites and Edomites. He entered Damascus and forced tribute upon its king Ben-Hadad III. He next turned eastward to Iran, and subjugated the Persians, Medes and the pre Iranic Manneans, penetrating as far as the Caspian Sea. He then turned south, forcing Babylonia to pay tribute. His next targets were the Chaldean and Sutu tribes who had settled in the far south eastern corner of Mesopotamia, whom he conquered and reduced to vassalage, then the Arabs of the deserts to the south of Mesopotamia were vanquished and forced to pay tribute also.
Adad-nirari III died prematurely in 782 BC and this led to a temporary period of stagnation within the empire. Shalmaneser IV (782 - 773 BC) seems to have wielded little authority, and a victory over Argishti I, king of Urartu at Til Barsip is accredited to an Assyrian General ('Turtanu') named Shamshi-ilu who does not even bother to mention his king. Shamshi-ilu also scored victories over the Arameans and neo Hittites, and again, takes personal credit at the expense of his king. Ashur-dan III ascended the throne in 772 BC. He proved to be a largely ineffectual ruler who was beset by internal rebellions in the cities Ashur, Arrapkha and Guzana. He failed to make further gains in Babylonia and Aram (Syria). His reign was also marred by Plague and an ominous Solar Eclipse. Ashur-nirari V became king in 754 BC, his reign seems to have been one of permanent revolution, and he apprears to have barely left his palace in Nineveh apart from a successful campaign in Asia Minor in 750 BC, until he was deposed by Tiglath-pileser III in 745 BC bringing a resurgence to Assyria.
Tiglath-Pileser III (745-727 BC) initiated a renewed period of Assyrian expansion; Urartu, Persia, Media, Mannea, Babylonia, Arabia, Phoenicia, Israel, Judah, Samaria, Palestine, Nabatea, Chaldea and the Neo-Hittites were subjugated, Tiglath-Pileser III was declared king in Babylon and the Assyrian empire was now stretched from the Caucasus Mountains to Arabia and from the Caspian Sea to Cyprus. Tiglath-Pileser III had reorganised the Assyrian army into a professional fighting force, and greatly improved the civil administration of his empire, setting the template for future empires[27] Tiglath-Pileser III introduced eastern Aramaic as the Lingua Franca of Assyria and its vast empire.[28]
Shalmaneser V (726-723 BC) consolidated Assyrian power during his short reign, and repressed Egyptian attempts to gain a foothold in the near east.
Sargon II (722-705 BC) maintained the empire, driving the Cimmerians and Scythians from Iran, where they had invaded and attacked the Persians who were vassals of Assyria. Mannea, Cilicia Cappadocia and Commagene were conquered, Urartu was ravaged, and Babylon, Aram, Phoenicia, Israel, Arabia, Midas, king of Phrygia and Cyprus were forced to pay tribute. His stele has been found as far west as Larnaca in Cyprus. Sargon II conquered Gurgum, Milid, Tabal and all of the Hittite kingdoms of the Taurus Mountains. He was killed in 705 BC while on a punitive raid against the Cimmerians and was succeeded by Sennacherib.
Sennacherib (705-681 BC), a ruthless ruler, defeated the Greeks who were attempting to gain a foothold in Cilicia, and defeated and drove the Nubian ruled Egyptians from the Near East where the Nubian Pharaoh Taharqa had fomented revolt against Assyria. Babylon revolted, and Sennacherib laid waste to the city, defeating its Elamite and Chaldean allies in the process. He then sacked Israel and laid siege to Judah. He installed his own son Ashur-nadin-shumi as king in Babylonia. He maintained Assyrian domination over the Medes, Manneans and Persians to the east, Asia Minor to the north and north west, and the Levant, Phonecia and Aram in the west. Sennacherib was murdered by his own sons in a palace revolt, apparently in revenge for the destruction of Babylon.
Esarhaddon (680-669 BC) expanded Assyria still further, campaigning deep into the Caucasus Mountains in the north, breaking Urartu completely in the process. Tiring of Egyptian interference in the Assyrian Empire, Esarhaddon crossed the Sinai Desert, and invaded and conquered Egypt, driving its foreign Nubian/Kushite and Ethiopian rulers out in the process. He expanded the empire as far south as Arabia and Dilmun (modern Bahrain or Qatar). Esarhaddon also completely rebuilt Babylon during his reign, bringing peace to Mesopotamia as a whole. The Babylonians, Egyptians, Elamites, Cimmerians, Scythians, Persians, Medes, Manneans, Arameans, Chaldeans, Israelites, Phonecians and Urartu were vanquished and regarded as vassals and Assyria's empire was kept secure. Esarhaddon died whilst on route to Egypt to put down a revolt among the native dynasty he had installed.
Under Ashurbanipal (669-627 BC) its domination spanned from the Caucasus Mountains in the north to Nubia, Egypt and Arabia in the south, and from Cyprus and Antioch in the west to Persia in the east. Ashurbanipal destroyed Elam and smashed a rebellion led by his own brother Shamash-shum-ukin who was the Assyrian king of Babylon, exacting savage revenge on the coalition of Chaldeans, Nabateans, Arameans, Sutu, Arabs and Elamites who had supported him. An Assyrian governor named Kandalanu was installed to rule Babylonia on Ashurbanipal's behalf. Ashurbanipal crushed the Nubian/Cushite king Tantamani, who had attempted to invade Assyrian controlled Egypt. Persia and Media were regarded as vassals of Ashurbanipal. He built vast libraries and initiated a surge in the building of temples and palaces. After the crushing of the Babylonian revolt Ashurbanipal appeared master of all he surveyed. To the east, Elam was devastated and prostrate before Assyria, the Manneans and the Iranic Persians and Medes were vassals. To the south, Babylonia was occupied, the Chaldeans, Arabs, Sutu and Nabateans subjugated, the Nubian empire destroyed, and Egypt paid tribute. To the north, the Scythians and Cimmerians had been vanquished and driven from Assyrian territory, Urartu (Armenia), Phrygia, Corduene and the neo Hittites were in vassalage, and Lydia pleading for Assyrian protection. To the west, Aramea (Syria), the Phoenicians, Israel, Judah, Samarra and Cyprus were subjugated, and the Hellenised inhabitants of Caria, Cilicia, Cappadocia and Commagene paid tribute to Assyria. Assyria now appeared stronger than ever. However, the long struggle with Babylonia and Elam and their allies, and the constant campaigning to control and expand its vast empire in all directions, left Assyria exhausted. It had been drained of wealth and manpower; the devastated provinces could yield nothing to supply the needs of the imperial exchequer, and it was difficult to find sufficient troops to garrison the huge empire.
At its height Assyria conquered the 25th dynasty Egypt (and expelled its Nubian/Kushite dynasty) as well as Babylonia, Chaldea, Elam, Media, Persia, Ararat (Armenia), Phoenicia, Aramea/Syria, Phrygia, the Neo-Hittites, Hurrians, northern Arabia, Gutium, Israel, Judah, Moab, Edom, Corduene, Cilicia, Mannea and parts of Ancient Greece (such as Cyprus), and defeated and/or exacted tribute from Scythia, Cimmeria, Lydia, Nubia, Ethiopia and others.
The Assyrian Empire was severely crippled following the death of Ashurbanipal in 627 BC — the nation descending into a prolonged and brutal series of civil wars involving three rival kings, Ashur-etil-ilani, Sin-shumu-lishir and Sin-shar-ishkun.
Ashur-etil-ilani came to the throne in 626 BC, and was immediaely beset by a series of internal civil wars. He was deposed in 623 BC, after four years of bitter fighting by Sin-shumu-lishir, an Assyrian Turtanu (General) who also briefly occupied and claimed the throne of Babylon in that year. In turn, Sin-shumu-lishir was deposed after a year of warfare by Sin-shar-ishkun (622 - 612 BC) — who was then himself faced with constant rebellion in the Assyrian homeland. This situation led to wholesale revolution in Babylon, and during his reign many Assyrian colonies to the west, east and north similarly took advantage and ceased to pay tribute to Assyria, most significantly the Medes and Persians.
By 620 BC, Nabopolassar, a member of the Chaldean tribe from the far southeast of Mesopotamia, had claimed Babylonia in the confusion. Sin-shar-ishkun amassed a large army to eject Nabopolassar from Babylon, however yet another revolt broke out in Assyria proper, forcing the bulk of his army to turn back, where they promptly joined the rebels in Nineveh; similarly, Nabopolassar was unable to make any inroads into Assyria despite its weakened state, being repelled at every attempt, and the next four years saw bitter fighting in Babylonia itself, as the Assyrians tried to wrest back control.[1] However, Nabopolassar entered into an alliance with the Median king Cyaxares the Great, who had taken advantage of the upheavals in Assyria to free his people from Assyrian vassalage and unite the Iranic Medes and Persians, and the remnants of the Elamites and Manneans, into a powerful Median-dominated force. The Babylonians and Medes, together with the Scythians and Cimmerians to the north, attacked Assyria in 616 BC. After four years of bitter fighting, Nineveh was finally sacked in 612 BC, after a prolonged siege followed by house to house fighting, Sin-shar-ishkun was killed defending his capital. However, Assyrian resistance continued, Ashur-uballit II (612- 608 BC) took the throne, won a few battles, and occupied and held out at Harran (where he founded a new capital) from 612 BC until 609 BC when he was overrun by the Babylonians and Medes. The Egyptians then came to Assyria's aid, Ashur-uballit II and Necho of Egypt made a failed attempt to recapture Harran in 609 BC, Ashur-uballit II was probably killed during this battle, although this is not certain. The next three years saw the Egyptians and the remnants of the Assyrian army vainly attempting to eject the invaders from Assyria. In 605 BC, the Babylonians and Medes defeated the Egyptians and Assyrians at Carchemish, bringing an end to Assyria as an independent political entity.
Assyria was ruled by Babylon from 605 BC until 539 BC, and in a twist of fate, Nabonidus the last king of Babylon was himself an Assyrian from Harran; however apart from plans to dedicate religious temples in that city, Nabonidus showed little interest in rebuilding Assyria. Nineveh and Kalhu remained in ruins, conversely a number of towns and cities such as Arrapkha, Guzana and Harran remained intact, and Assur and Arbela were not completely destroyed, as is attested by their later revival. However, Assyria spent much of this period in a degree of devastation following its fall.
After this, it was ruled by the Persian Achaemenid Empire (as Athura) from 539 BC to 330 BC (see Achaemenid Assyria). Assyria seems to have recovered dramatically, and flourished during this period. It became a major agricultural and administrative centre of the Achaemenid Empire, and its soldiers were a mainstay of the Persian Army.[29] In fact Assyria even became powerful enough to raise a full scale revolt against the empire in 520 BC. The Persians had spent centuries under Assyrian domination, and Assyrian influence can be seen in Achaemenid art, infrastructure and administration. Early Persian rulers saw themselves as successors to Ashurbanipal, and Mesopotamian Aramaic was retained as the lingua franca of the empire for over two hundred years.[30] Nineveh was never rebuilt however, and 200 years after it was sacked Xenophon reported only small numbers of people living amongst its ruins.
In 330 BC, Assyria fell to Alexander the Great, the Macedonian Emperor from Greece; it thereafter became part of the Seleucid Empire and was renamed Syria, a Hurrian, Luwian and Greek corruption of Assyria.[31] It is from this period that the later Syria Vs Assyria naming controversy arises, the Seleucids applied the name not only to Assyria itself, but also to the lands to the west (Aram modern Syria) which had been part of the Assyrian empire. When they lost control of Assyria itself, the name Syria survived and was applied only to the land of Aramea to the west, that had once been part of the Assyrian empire. This was to lead to both the Assyrians from Mesopotamia and Arameans from the Levant being dubbed Syrians in Greco-Roman culture.
By 150 BC, Assyria was under the control of the Parthian Empire as Athura (the Parthian word for Assyria) where the Assyrian city of Ashur seems to have gained a degree of autonomy, and temples to the native gods of Assyria were resurrected. A number of neo-Assyrian states arose, namely Adiabene, Osroene and Hatra.
In 116 AD, under Trajan, it was taken over by Rome as the Roman Province of Assyria. The Assyrians began to convert to Christianity from Ashurism during the period between the 1st and 3rd centuries AD. Romans and Parthians fought over Assyria and the rest of Mesopotamia until 226 AD, when it was taken over by the Sassanid (Persian) Empire.
It was known as Asuristan during this period, and became a main centre of the Church of the East (now the Assyrian Church of the East), with a flourishing Syriac (Assyrian) Christian culture which exists there to this day. The city of Ashur again flourished, and appears to have gained a great deal of autonomy during this period. The noted Assyriologist Simo Parpola has speculated that it may even have once again been independent for a while prior to being sacked by Shapur I in 256 AD. Temples were still being dedicated to the national god Ashur in his home city and in Harran during the 4th century AD, indicating an Assyrian identity was still strong.
After the Arab Islamic conquest in the 7th century AD Assyria was dissolved as an entity. Under Arab rule Mesopotamia as a whole underwent a process of Arabisation and Islamification, and the region saw a large influx of non indigenous Arabs, Kurds, and later Turkic peoples. However, a percentage of the indigenous Assyrian population (known as Ashuriyun by the Arabs) resisted this process, Assyrian Aramaic language and Church of the East Christianity were still dominant in the north, as late as the 11th and 12th centuries AD.[32] The city of Assur was occupied by Assyrians during the Islamic period until the 14th century when Tamurlane conducted a massacre of indigenous Assyrian Christians. After that there are no traces of a settlement in the archaeological and numismatic record.[33] The massacres by Tamurlane massively reduced the Assyrian population throughout Mesopotamia. An Assyrian war of independence was fought during World War I following the Assyrian Genocide suffered at the hands of the Ottomans and their Kurdish allies. Further persecutions have occurred since, such as the Simele Massacre, al Anfal campaign and Baathist and Islamist persecutions.
Thus far the only people who have been attested with a high level of research to be the descendants of the ancient Mesopotamians are the Assyrian Christians of Iraq and its surrounding areas. Assyria continued to exist as a geopolitical entity until the Arab-Islamic conquest in the mid 7th century AD, and Assyrian identity, personal names and evolutions of Mesopotamian Aramaic (which still contain many Akkadian loan words) have survived among the Assyrian people from ancient times to this day. (see Assyrian people).
However, there have been many claims of ancient mid eastern ancestry (including Assyrian) throughout Europe, Africa and even the Americas, none of which have been supported by mainstream opinion or strong evidence, let alone proof.
The most long standing and popularised theory has been the attempts to link Assyrian ancestry to the ancient Germans. The Assyria-Germany connection has an early precedent in Jerome, who compared the Germanic invaders of his day to the threats to the Kingdom of Israel described in the Bible, quoting Psalms 83:8, "Assur also is joined with them".[34]
The whole country between the Alps and the Pyrenees, between the Rhine and the Ocean, has been laid waste by hordes of Quadi, Vandals, Sarmatians, Alans, Gepids, Herules, Saxons, Burgundians, Allemanni and—alas! for the commonweal!—even Pannonians. For "Assur also is joined with them."
[34]
The idea has also some backing in German legend, for example the Gesta Treverorum (a 12th century German medieval chronicle) makes Trebeta son of Ninus the founder of Trier.[35] This legend of Trebeta as having founded Trier is also found in Godfrey of Viterbo's Pantheon (1185) and several other German chronicles of the 12th or 13th century, including the works of Sigebert of Gembloux.[36] The legend is also found cited in compendiums of historical sources from later periods, for example Gottfried Leibniz's Scriptures rerum Brunsvicensium (1710) and the Anthologia veterum latinorum epigrammatum et poematum (1835).[37]
As with the West Africa theory, this idea does not have the backing of serious historians, nor contemporary written records of the time in the Near East. There have been no studies or records which show such a link, and it must be pointed out that Ninus and Trebeta were fictional figures, and not historically attested. In addition, there are no traces of Akkadian or Mesopotamian Aramaic in any Germanic Language.
According to a single unsupported piece of recent research, refugees from the collapsed Assyrian Empire claim to have reached the region of Lake Chad and founded the kingdoms of Kanem and Kebbi. These alleged refugees claimed the ancestry of Sargon of Akkad (whose dynasty died out some 15 centuries before the fall of Assyria), they also contradictionally claimed ancestry from Nabopolassar, a Babylonian king of Chaldean extraction who played a major part in the destruction of the Assyrian Empire. From the Medieval Arabic king lists of both African states, allegedly copied from earlier lists in ancient Near Eastern languages it appears that the state founders claimed to be deportees of the Assyrian empire who had fled from Syria and Samaria after the defeat of the Egyptian-Assyrian army at Carchemish in 605 BCE.[38]
A counterpoint to this argument would be that neither Samaria nor Syria where these refugees were claimed to have originated from were actually ever part of Assyria, but were colonies inhabited largely by Hebrews, Nabateans and Arameans respectively. In addition, there is no evidence whatsoever in Assyrian, Babylonian, Median, Persian, Greek or Egyptian records of the time mentioning deportations of Assyrians from their homelands[5][39]
Additionally, the claimants to this ancestry also claim descendancy from Sargon of Akkad (whose dynasty died out over 1500 years before the Assyrian dynasty fell), and from Nabopolassar, who was a Chaldean, politically and militarily opposed to Assyria, and not in fact an Assyrian.[40]
During the third millennium BC, there developed a very intimate cultural symbiosis between the Sumerians and the Akkadians, which included widespread bilingualism.[6] The influence of Sumerian on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence.[6] This has prompted scholars to refer to Sumerian and Akkadian in the third millennium as a sprachbund.[6]
Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate),[7] but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD.
In ancient times Assyrians spoke a dialect of the Akkadian language, an eastern branch of the Semitic languages. The first inscriptions, called Old Assyrian (OA), were made in the Old Assyrian period.[41] In the Neo-Assyrian period the Aramaic language became increasingly common,[42] more so than Akkadian — this was thought to be largely due to the mass deportations undertaken by Assyrian kings,[43] in which large Aramaic-speaking populations, conquered by the Assyrians, were relocated to Assyria and interbred with the Assyrians. The ancient Assyrians also used the Sumerian language in their literature and liturgy,[43] although to a more limited extent in the Middle- and Neo-Assyrian periods, when Akkadian became the main literary language.[43]
The destruction of the Assyrian capitals of Nineveh and Assur by the Babylonians, Medes and their allies ensured that much of the bilingual elite (but not all) were wiped out. By the 7th century BC, much of the Assyrian population used Akkadian influenced Eastern Aramaic and not Akkadian itself. The last Akkadian inscriptions in Mesopotamia date from the 1st century AD. However, Eastern Aramaic dialects, as well as Akkadian and Mesopotamian Aramaic personal and family names, still survive to this day among Assyrians in the regions of northern Iraq, southeast Turkey, northwest Iran and northeast Syria that constituted old Assyria.[43]
After 90 years of effort, the University of Chicago has published an Assyrian Dictionary, whose form is more encyclopedia in style than dictionary.[44]
Relief from Assyrian capital of
Dur Sharrukin, showing transport of Lebanese cedar (8th century BC)
Assyrian art preserved to the present day predominantly dates to the Neo-Assyrian period. Art depicting battle scenes, and occasionally the impaling of whole villages in gory detail, was intended to show the power of the emperor, and was generally made for propaganda purposes. These stone reliefs lined the walls in the royal palaces where foreigners were received by the king. Other stone reliefs depict the king with different deities and conducting religious ceremonies. Many stone reliefs were discovered in the royal palaces at Nimrud (Kalhu) and Khorsabad (Dur-Sharrukin). A rare discovery of metal plates belonging to wooden doors was made at Balawat (Imgur-Enlil).
Assyrian sculpture reached a high level of refinement in the Neo-Assyrian period. One prominent example is the winged bull Lamassu, or shedu that guard the entrances to the king's court. These were apotropaic meaning they were intended to ward off evil. C. W. Ceram states in The March of Archaeology that lamassi were typically sculpted with five legs so that four legs were always visible, whether the image were viewed frontally or in profile.
Although works of precious gems and metals usually do not survive the ravages of time, some fine pieces of Assyrian jewelry were found in royal tombs at Nimrud.
There is ongoing discussion among academics over the nature of the Nimrud lens, a piece of quartz unearthed by Austen Henry Layard in 1850, in the Nimrud palace complex in northern Iraq. A small minority believe that it is evidence for the existence of ancient Assyrian telescopes, which could explain the great accuracy of Assyrian astronomy. Other suggestions include its use as a magnifying glass for jewellers, or as a decorative furniture inlay. The Nimrud Lens is held in the British Museum.[45]
The Assyrians were also innovative in military technology with the use of heavy cavalry, sappers, siege engines etc.
Achaemenid Assyria (539 BC – 330 BC) retained a separate identity (Athura), official correspondence being in Imperial Aramaic, and there was even a determined revolt of the two Assyrian provinces of Mada and Athura in 520 BC. Under Seleucid rule (330 BC – approximately 150 BC), however, Aramaic gave way to Greek as the official administrative language. Aramaic was marginalised as an official language, but remained spoken in both Assyria and Babylonia by the general populace. It also remained the spoken tongue of the indigenous Assyrian/Babylonian citizens of all Mesopotamia under Persian, Greek and Roman rule, and indeed well into the Arab period it was still the language of the majority, particularly in the north of Mesopotamia, surviving to this day among the Assyrian Christians.
Between 150 BC and 226 AD Assyria changed hands between the Parthians and Romans (Roman Province of Assyria) until coming under the rule of Sassanid Persia in 226 AD – 651 AD, where it was known as Asuristan.
A number of at least partly neo-Assyrian kingdoms existed in the area between in the late classical and early Christian period also; Adiabene, Hatra and Osroene.
Classical historiographers had only retained a very dim picture of Assyria. It was remembered that there had been an Assyrian empire predating the Persian one, but all particulars were lost. Thus Jerome's Chronicon lists 36 kings of the Assyrians, beginning with Ninus, son of Belus, down to Sardanapalus, the last king of the Assyrians before the empire fell to Arbaces the Median. Almost none of these have been substantiated as historical, with the exception of the Neo-Assyrian and Babylonian rulers listed in Ptolemy's Canon, beginning with Nabonassar.
The modern discovery of Babylonia and Assyria begins with excavations in Nineveh in 1845, which revealed the Library of Ashurbanipal. Decipherment of cuneiform was a formidable task that took more than a decade, but by 1857, the Royal Asiatic Society was convinced that reliable reading of cuneiform texts was possible. Assyriology has since pieced together the formerly largely forgotten history of Mesopotamia. In the wake of the archaeological and philological rediscovery of ancient Assyria, Assyrian nationalism became increasingly popular among the surviving remnants of the Assyrian people, and has come to strongly identify with ancient Assyria.
- ^ a b c d e f g h Georges Roux - Ancient Iraq
- ^ Saggs notes that: "the destruction of the Assyrian empire did not wipe out its population. They were predominantly peasant farmers, and since Assyria contains some of the best wheat land in the Near East, descendants of the Assyrian peasants would, as opportunity permitted, build new villages over the old cities and carry on with agricultural life, remembering traditions of the former cities. After seven or eight centuries and various vicissitudes, these people became Christians" (The Might that was Assyria, p. 290, ).
- ^ "Parpola identity_article" (PDF). http://www.jaas.org/edocs/v18n2/Parpola-identity_Article%20-Final.pdf. Retrieved 19 June 2011.
- ^ Georges Roux, Ancient Iraq, 161-191.
- ^ a b Parpola, Simo (2004). "National and Ethnic Identity in the Neo-Assyrian Empire and Assyrian Identity in Post-Empire Times" (PDF). Journal of Assyrian Academic Studies (JAAS)
- ^ a b c d e f Deutscher, Guy (2007). Syntactic Change in Akkadian: The Evolution of Sentential Complementation. Oxford University Press US. pp. 20–21. ISBN 978-0-19-953222-3. http://books.google.com/?id=XFwUxmCdG94C.
- ^ a b Woods C. 2006 “Bilingualism, Scribal Learning, and the Death of Sumerian”. In S.L. Sanders (ed) Margins of Writing, Origins of Culture: 91-120 Chicago [1]
- ^ Malati J. Shendge (1 January 1997). The language of the Harappans: from Akkadian to Sanskrit. Abhinav Publications. p. 46. ISBN 978-81-7017-325-0. http://books.google.com/books?id=Xb6CZMmwo00C&pg=PA46. Retrieved 22 April 2011.
- ^ Cory's Ancient Fragments, Isaac Preston Cory, 1832, p. 74.
- ^ Roman History, Book 1, Chapter 6.
- ^ The History of Antiquity, Maximilian Duncker, 1877, p. 26-30.
- ^ Saggs, The Might, 24.
- ^ According to the Assyrian King List and Georges Roux, Ancient Iraq, p. 187.
- ^ Larsen, Mogens Trolle (2000): "The old Assyrian city-state". In Hansen, Mogens Herman, A comparative study of thirty city-state cultures: an investigation / conducted by the Copenhagen Polis Centre, p.77-89.
- ^ Georges Roux, Ancient Iraq, p. 263.
- ^ a b J. M. Munn-Rankin (1975). "Assyrian Military Power, 1300-1200 B.C.". In I. E. S. Edwards. Cambridge Ancient History, Volume 2, Part 2, History of the Middle East and the Aegean Region, c. 1380-1000 BC. Cambridge University Press. pp. 287–288, 298.
- ^ Albert Kirk Grayson (1972). Assyrian Royal Inscriptions: Volume I. Wiesbaden: Otto Harrassowitz. p. 108. §716.
- ^ Christopher Morgan (2006). Mark William Chavalas. ed. The ancient Near East: historical sources in translation. Blackwell Publishing. pp. 145–152.
- ^ Frederick Mario Fales (2010). "Production and Consumption at Dūr-Katlimmu: A Survey of the Evidence". In Hartmut Kühne. Dūr-Katlimmu 2008 and beyond. Harrassowitz Verlag. p. 82.
- ^ George Roux, Ancient Iraq, 263-4.
- ^ a b c d The encyclopædia britannica: a dictionary of arts, sciences, literature and general information, Volume 26, Edited by Hugh Chrisholm, 1911, p. 968
- ^ According to George Roux, Ancient Iraq, p. 282-283.
- ^ Olmstead, A.T. ()1918). 38. pp. 209–263.
- ^ see historical urban community sizes. Estimates are those of Chandler (1987).
- ^ Chart of World Kingdoms, Nations and Empires — All Empires
- ^ Georges Roux, Ancient Iraq, p. 301-2.
- ^ George Roux - Ancient Iraq
- ^ George Roux, Ancient Iraq, p. 308.
- ^ "Assyrians after Assyria". Nineveh.com. 4 September 1999. http://www.nineveh.com/Assyrians%20after%20Assyria.html. Retrieved 19 June 2011.
- ^ Van de Mieroop, History, p. 293.
- ^ "The Terms "Assyria" and "Syria" Again" (PDF). http://www.aina.org/articles/ttaasa.pdf. Retrieved 19 June 2011.
- ^ According to George Roux and Simo Parpola
- ^ http://www.assur.de/Themen/Stadtgeschichte_Engl/body_stadtgeschichte_engl.html
- ^ a b Nicene and Post-Nicene Fathers, letter 123, section 16
- ^ http://www.medievalcoinage.com/gallery/germany-trier.htm
- ^ Hammer, William, The Concept of the New or Second Rome in the Middle Ages, Speculum, Vol. 19, No. 1 (Jan., 1944)
- ^ Hammer, p. 58
- ^ Lange, Dierk: "An Assyrian successor state in West Africa: The ancestral kings of Kebbi as ancient Near Eastern rulers", Anthropos, 104, 2 (2009), pp. 359-382; id., The founding of Kanem by Assyrian Refugees ca. 600 BCE: Documentary, Linguistic, and Archaeological Evidence, Boston 2011, pp. 31-38.
- ^ From a lecture by J. A. Brinkman: "There is no reason to believe that there would be no racial or cultural continuity in Assyria, since there is no evidence that the population of Assyria was removed." Quoted in Efram Yildiz's "The Assyrians" Journal of Assyrian Academic Studies, 13.1, pp. 22, ref 24
- ^ F Leo Oppenheim - Ancient Mesopotamia
- ^ George Roux - Ancient Iraq page 188
- ^ Georges Roux -Ancient Iraq - Page 308
- ^ a b c d Georges Roux - Ancient Iraq p382
- ^ "Ancient world dictionary finished — after 90 years". Associated Press. News.yahoo.com. 4 June 2011. http://news.yahoo.com/s/ap/20110604/ap_on_re_us/us_postcard_the90_year_dictionary_project. Retrieved 19 June 2011.
- ^ Lens, British Museum.
This article incorporates text from Easton's Bible Dictionary (1897), a publication now in the public domain.
- Ascalone, Enrico (2007): Mesopotamia: Assyrians, Sumerians, Babylonians (Dictionaries of Civilizations; 1). Berkeley: University of California Press (paperback, ISBN 0-520-25266-7).
- Grayson, Albert Kirk (1975): Assyrian and Babylonian Chronicles (ABC), Locust Valley, N.Y., Augustin; reed. Winona Lake, Eisenbrauns (2000).
- Healy, Mark (1991). The Ancient Assyrians. London: Osprey. ISBN 1-85532-163-7. OCLC 26351868. http://books.google.com/?id=Hodh6fgx-DMC&printsec=frontcover&dq=isbn=1855321637.
- Leick, Gwendolyn (2002): Mesopotamia: The Invention of the City. Penguin Books.
- Nardo, Don (1998): The Assyrian Empire. San Diego.
- Olmstead, A. T. (1923): History of Assyria, Chicago.
- Oppenheim, A. Leo (1964): Ancient Mesopotamia: Portrait of a Dead Civilization. Chicago.
- Parpola, Simo (2004). "National and Ethnic Identity in the Neo-Assyrian Empire and Assyrian Identity in Post-Empire Times" (PDF). Journal of Assyrian Academic Studies 18 (2). http://www.jaas.org/edocs/v18n2/Parpola-identity_Article%20-Final.pdf.
- Roux, Georges (1964): Ancient Iraq. 1st ed., 3rd ed., London, Penguin Books, 1992 (paperback, ISBN 0-14-012523-X).
- Saggs, H. W. F. (1984): The Might that was Assyria, London, ISBN 0-283-98961-0
- Virginia Schomp (2005). Ancient Mesopotamia: The Sumerians, Babylonians, and Assyrians. New York: Scholastic Library Pub. ISBN 0-531-16741-0. OCLC 60341786.
- Van de Mieroop, Mark (2004): A History of the Ancient Near East, Oxford.
- Assyria on Ancient History Encyclopedia
- Assyrian administrative letters
- "Assyrian Legacy", Prototype Productions (video)
- "Assyria", LookLex Encyclopedia
- Robert William Rogers, The History of Assyria in "btm" format
- Theophilus G. Pinches, The Religion of Babylonia and Assyria in "btm" format
- "The Library at Ninevah", In our Time — BBC Radio 4
- "Assyrians in Arzni-Armenia", Website of the Abovyan city
- Morris Jastrow, Jr., The Civilization of Babylonia and Assyria: its remains, language, history, religion, commerce, law, art, and literature, London: Lippincott (1915) — a searchable facsimile at the University of Georgia Libraries; also available in layered PDF format
"Assyria". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. - Chisholm, Hugh, ed. (1911). "Babylonia and Assyria". Encyclopædia Britannica (11th ed.). Cambridge University Press.
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