The Right Honourable David Blunkett MP
Blunkett in April 2010
Secretary of State for Work and Pensions
In office 6 May 2005 – 2 November 2005
Prime Minister	Tony Blair
Preceded by	Alan Johnson
Succeeded by	John Hutton
Home Secretary
In office 8 June 2001 – 15 December 2004
Prime Minister	Tony Blair
Preceded by	Jack Straw
Succeeded by	Charles Clarke
Secretary of State for Education and Employment
In office 2 May 1997 – 8 June 2001
Prime Minister	Tony Blair
Preceded by	Gillian Shephard
Succeeded by	Estelle Morris (at DES)
Member of Parliament for Sheffield Brightside and Hillsborough Sheffield Brightside (1987-2010)
Incumbent
Assumed office 11 June 1987
Preceded by	Joan Maynard
Majority	13,632 (35%)
Personal details
Born	(1947-06-06) 6 June 1947 (age 65) Sheffield, England
Political party	Labour
Alma mater	University of Sheffield, Huddersfield Holly Bank College of Education (PGCE)
Religion	Methodism

David Blunkett (born 6 June 1947) is a British Labour Party politician and the Member of Parliament (MP) for Sheffield Brightside and Hillsborough, having represented Sheffield Brightside from 1987 to 2010. Blind since birth, and coming from a poor family in one of Sheffield's most deprived districts, he rose to become Education and Employment Secretary, Home Secretary and Work and Pensions Secretary in Tony Blair's Cabinet following Labour's victory in the 1997 general election.

He was promoted to become Home Secretary following the 2001 general election, a position he held until 2004, when he resigned following highly publicised matters related to his personal life. Following the 2005 general election, he was appointed Secretary of State for Work and Pensions, though he resigned from that role later that year following a large amount of media coverage relating to external business interests in the period when he did not hold a cabinet post.

Early life[link]

Blunkett was born on 6 June 1947 at Jessop Hospital, Sheffield, South Yorkshire, with improperly developed optic nerves due to a rare genetic disorder.^[1] He grew up in an underprivileged family and in 1959, he endured a family tragedy when his father was gravely injured in an industrial accident in which he fell into a vat of boiling water while at work as a foreman for the East Midlands Gas Board and died a month later. This left the surviving family in poverty, especially since the board refused to pay compensation for two years because his father worked past the retirement age, dying at age 67.

Blind since birth, Blunkett was educated at schools for the blind in Sheffield and Shrewsbury.^[2] He was never sent for assessment at the School for the Blind in Worcester (New College Worcester), and instead attended the Royal National College for the Blind in Shrewsbury.^[3] The failure to send him on assessment was ajudgded to be because the authorities decided that he was too bumptious and was unlikely to fit in. He was apparently told at school that one of his few options in life was to become a lathe operator. Nevertheless, he won a place at the University of Sheffield, where he gained a BA honours degree in Political Theory and Institutions; one of his lecturers was Bernard Crick. He entered local politics on graduation, whilst gaining a Post Graduate Certificate in Education (PGCE) from Huddersfield Holly Bank College of Education.^[4] He spent a total of six years going to evening classes and day-release classes to get the qualifications needed to go to university.^[5] He worked as a clerk typist between 1967 and 1969 and as a lecturer in industrial relations and politics between 1973 and 1981.

Local council[link]

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Blunkett became the youngest-ever councillor on Sheffield City Council and in Britain,^[4] being elected in 1970 at the age of 22 while a mature student. He served on Sheffield City Council from 1970 to 1988, becoming Leader from 1980 to 1987 and on South Yorkshire County Council from 1973 to 1977. This was a time of decline for Sheffield's steel industry. The Conservative MP for Sheffield Hallam, Sir Irvine Patnick, coined the phrase "People's Republic of South Yorkshire" to describe the left-wing politics of its local government; Sheffield was designated as a nuclear-free zone.^[6] Blunkett became known as the leader of one of the furthest left of the Labour councils,.^[7] Blunkett was one of the faces of the protest over rate-capping in 1985 which saw several Labour councils refuse to set a budget in a protest against Government powers to restrain their spending. He built up support within the Labour Party during his time as the council's leader during the 1980s and was elected to the Labour Party's National Executive Committee.

Member of Parliament[link]

At the 1987 general election he was elected Member of Parliament (MP) for Sheffield Brightside with a large majority in a safe Labour seat. He became a party spokesman on local government, joined the shadow cabinet in 1992 as Shadow Health Secretary and became Shadow Education Secretary in 1994.^[8]

Education and employment secretary[link]

After Labour's landslide victory in the 1997 general election, he became Secretary of State for Education and Employment.^[8] (Sometimes he is called the first blind cabinet minister, but in fact Henry Fawcett, husband of suffragist Millicent Fawcett, was a member of the Privy Council more than a century before.) The role of education secretary was a vital one in a government whose prime minister had in 1996 described his priority as "education, education, education" and which had made reductions in school class sizes a pledge.

As Secretary of State, Blunkett pursued tough policies, ready to take on the teaching unions and determined to ensure basic standards of literacy and numeracy. He was rewarded with extra funding to cut class sizes, and subsequently since 1997 there has been a massive increase in literacy and numeracy, and there are 42,000 more teachers than in 1997 with doubled spending per pupil in frontline schools (and over 100,000 teaching assistants) through to 2010.^[9] A key pillar of Blunkett's work as Education Secretary was the introduction of Sure Start, a government programme which provides services for pre-school children and their families. It works to bring together early education, childcare, health and family support. In 2011 the government effectively started the abolition of Sure Start by lifting the ring fence on earmarked funding and cutting back drastically on the funds available.

Blunkett also led the massive expansion in higher education. He provided largescale investment in universities in the UK^[10] and one recent study has shown that universities are now educating more than one-quarter more students than they did ten years ago and receiving double the income they did.^[11]

Also in this position, Blunkett launched Learning & Skills Councils, created Job Centre Plus and had responsibility for the Equal Opportunities Commission, as well as establishing the Disability Rights Commission (as Home Secretary he was also responsible for the Commission on Racial Equality – all three of these bodies were incorporated later into the Equality and Human Rights Commission).^[12]

In 1999, Blunkett proposed that sex education should not be pursued until children have left primary school at 11,^[13] reportedly arguing that childhood, the "age of innocence", should not be compromised by "graphic" sex education.^[14] In 2000, while attempting to cool opposition to the proposed abolition of the Local Government Act 1988's Section 28, he issued guidelines on the importance of 'family values' in teaching children sex education.

Blunkett introduced the teaching of Citizenship in schools in 1999, arguing that "We want to ensure that there's a basis of traditional knowledge that's available to all children." ^[15] Citizenship education provides pupils with the knowledge, skills and understanding to become informed citizens, aware of their rights, duties and responsibilities. The Coalition Government have proposed to end Citizenship teaching.

Home secretary[link]

At the start of the Labour government's second term in 2001, Blunkett was promoted to Home Secretary,^[8] fulfilling an ambition of his. Observers saw him as a rival to Chancellor of the Exchequer Gordon Brown's hopes to succeed Blair as the next Labour Party leader and potential Prime Minister.^[16][17]

Blunkett was almost immediately faced with the 11 September terrorist attacks on America. He brought in new anti-terrorism measures, including detention without trial of suspect foreign nationals who couldn't be extradited or deported. It caused a backbench rebellion and provoked strong opposition in the House of Lords, and Blunkett made concessions over incitement to religious hatred (later carried through by his successor) and to introduce a “sunset clause”.^[18][19]

As Home Secretary he was prepared to confront the judiciary and the police, with proposals for civilian community patrols and changes to police officers' pay and working conditions. More than 7,000 police demonstrated outside Parliament in 2002.

Also during his term in office the massive upsurge in asylum claims was reversed, the Sangatte refugee camp on French soil was closed, and refugees numbers subsequently dropped from 110,000 to less than 30,000. With an additional 15,000 police officers and 6,500 Community Support Officers by 2004, crime had reached an all-time low with over a 40% drop from ten years earlier.^[20]

A controversial area for Blunkett was civil liberties, which he famously described as "airy fairy".^[21] As Education Secretary, he had repeatedly expressed the intention that, were he to become Home Secretary, he would make the then-incumbent Jack Straw, who had been criticised for being hard-line, seem overly liberal.

Blunkett radically overhauled 'Victorian' sex offences legislation in 2002, which modernised the sex offences laws dramatically in relation to same-sex and related issues by sweeping away the archaic laws governing homosexuality, while tightening protections against rapists, paedophiles and other sex offenders.^[22] The act closed a loophole that had allowed those accused of child rape to escape punishment by arguing the act was consensual and a new offence of adult sexual activity with a child, which covers any sex act that takes place between an adult and a child under 16, was introduced. It was supported by all major political parties in the UK.^[23]

First resignation[link]

This biographical section of an article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (November 2009)

During his time as Home Secretary, Blunkett (who was not married) had a three-year relationship with the then publisher of the Spectator magazine. This ended acrimoniously in August 2004, after revelations were published in the then News of the World.

Blair regarded it proper for Blunkett to remain Home Secretary while trying to ascertain paternity of her son as it appeared of no relevance to his ministerial position. However, at the end of November 2004, it was alleged that Blunkett abused his position to assist his ex-lover's Filipina nanny, Leoncia "Luz" Casalme, by speeding up her residence visa application and later using his influence to ensure that she successfully obtained an Austrian tourist visa. An investigation into these allegations was launched, led by Sir Alan Budd. Though there was no evidence Blunkett was responsible for the email or its title, he resigned as Home Secretary on 15 December 2004, saying that questions about his honesty were damaging the government. Budd's report says:

A fax from Blunkett's Assistant Private Secretary, Rebecca Razavi, to the IND had not been found during the inquiry but Sir Alan found no evidence of an attempt to conceal or destroy evidence. Following the report's publication, he told reporters: "I have been unable to link Mr Blunkett to the sending of faxes to the IND. There must have been such a link but I have been unable to discover what its nature was."

Blunkett resigned as Home Secretary after being told in advance of Budd's findings. He said: "I want to make it clear that I fully accept the findings of Sir Alan's report, where his findings differ from my recollections this is simply due to failure on my part to recall details."

On the day that Sir Alan delivered his report, a Parliamentary standards committee led by Sir Philip Mawer also upheld a complaint against Blunkett for giving Quinn a taxpayer-funded railway ticket (reserved for MPs' spouses) to the value of £179. Blunkett had already admitted that he had broken the rules, saying that he had made an honest mistake, and repaid the sum in question.

Blunkett was not helped by a series of stinging criticisms of his Cabinet colleagues, made by Blunkett to his biographer Stephen Pollard, which became public days before he resigned. His increasingly public paternity battle (see Private life) was also believed by many to be harming his position. However, many believed that he would be able to salvage his political career.

Return to the cabinet[link]

Following the 2005 general election Blunkett was returned to the cabinet as Secretary of State for Work and Pensions, where he faced a growing pensions crisis, although it is known Tony Blair wanted to make him the new minister for Anti-social behaviour within the cabinet at the Office of the Deputy Prime Minister but this was snubbed by John Prescott. Characteristically he was already at work on the morning of Saturday 7 May, a matter of hours after his appointment. He was to be seen the previous day (the day after the election) anxiously awaiting a telephone call from the PM during the centenary celebrations at the University of Sheffield, to which he was invited as a speaker.

Second resignation[link]

Two weeks before the 2005 general election he took up a directorship in a company called DNA Bioscience and bought £15 000 of shares in the company. After sustained sniping by opponents over a 6 month period, Mr Blunkett was asked on 31 October 2005 to explain why he had not consulted the Advisory Committee on Business Appointments regarding the directorship. Having placed the shares into an independent trust,^[24] "Mr Blunkett said he had asked his three grown-up sons from his first marriage to authorise trustees to "dispose of" the shares. They agreed to the request."

Blunkett's political opponents claimed that a conflict of interest was created by him having been director of and holding shares in a company proposing to bid for government contracts to provide paternity tests to the Child Support Agency – part of the Department for Work and Pensions, of which he was Secretary of State.

Blunkett declared that he would not be resigning, saying to a newspaper, "I have done nothing wrong." A statement by Downing Street said that the Prime Minister did not believe that Blunkett's mistake should prevent him from carrying out his job. Blunkett had taken two other paid jobs, one with the international Jewish training and education charity World ORT,^[25] and the other with Indepen Consulting, again without seeking advice from the Advisory Committee.

On 2 November, Lord Nolan, a former Chairman of the Committee on Standards in Public Life and architect of the code of conduct, was reported as having said in an interview with the Yorkshire Post, "I think he's more or less admitted that he should have followed the rules. But I think it's the fault of the Government that he has been allowed to see if he can get away with it." ^[26]

On the same day, a scheduled appearance before a House of Commons Select Committee was cancelled at the last minute and Blunkett was summoned to a meeting at Number 10. Later that morning, a spokesman for Prime Minister Tony Blair confirmed Blunkett had resigned at the meeting, stating that his position had become untenable.

Indeed, Blunkett was later found to have not broken the ministerial code. On 25 November 2005, after he had resigned, Sir Gus O'Donnell wrote to Blunkett confirming that there was no conflict of interest, no failure to declare either Blunkett's shareholding or brief business connection with the company.^[27] O'Donnell wrote:

"The issue of shareholdings and trusts and the handling of private interests more generally is of course covered quite extensively in Section 5 of the Ministerial Code. There is no ban on a Minister, or his or her immediate family members, holding such interests but where they do the Minister must ensure that no conflict arises, or appears to arise, between his or her public duties and such private interests.

"In terms of the handling of your interests, and those of your family, you followed correct procedure in notifying your Permanent Secretary of your interests. Neither the DWP nor the CSA were in any contractual relationship with DNA Bioscience, and the CSA's contract for biometric testing was not due to be renewed for some years."^[27]

Sir Gus O’Donnell also confirmed that the Advisory Committee on Ministerial Appointments, which had been the bone of contention up to the beginning of November 2005, was in fact voluntary. The code was changed in 2007 to make clear that references prior to taking business appointments shortly after leaving government was to be mandatory as part of the ministerial code.

John Hutton was appointed as David Blunkett's successor that day. Blunkett's children's trustees decided not to sell the shares in DNA Bioscience after all. In December 2005 it was reported that the company faces insolvency, resulting in Blunkett's shares being worth very little.^[28]

Despite his resignation from the cabinet in November, Blunkett initially kept his ministerial accommodation in Belgravia, London, until he found new accommodation 4 months later.^[29] He also rents a cottage on the estate of Chatsworth House.^[30]

Backbenches[link]

Blunkett continues to represent the constitency of Sheffield Brightside and Hillsborough.

He is a Vice President of the RNIB and a vice president of the National Alzheimer’s Society, and has close links with a range of other charities (local to Sheffield and nationally) including those relating to substance abuse and breast cancer, and is a Patron of the recently launched Employers Network for Equality and Inclusion (ENEI). He is also a former Honorary Chair of the Information Systems Security Association (ISSA-UK) Advisory Board and the current Chairman of the not-for-profit International Cyber Security Protection Alliance (ICSPA).^[31]

One of his main interests is volunteering and community service. He recently published a pamphlet calling for a National Volunteer Programme,^[32] which received a wide range of support, particularly among third sector organisations. Since then, Blunkett has commenced putting together and becoming a founder of the Future For Youth Foundation, which aims to realise the proposal outlined in his pamphlet.

He was a key voice in the 'No to AV' campaign in 2010-11 ^[33] and has spoken out agains the Government's proposed boundary changes.^[34]

He is also a columnist for the Daily Mail.

Personal life[link]

Blunkett divorced his wife, by whom he had three sons, in 1990. In 2004 the News of the World revealed a three-year affair and the disputed parentage of their two-year-old child. After prolonged press speculation DNA tests showed that Blunkett was the father and the subsequent rulings of the Family Court gave him Contact and Responsibility.^[35]

In 2005 there was more speculation about Blunkett's private life, this time regarding a young woman and for not disclosing free membership to an exclusive London nightclub, Annabel's. The matter with the young woman was cleared up following a full apology from the newspaper which printed the original story in which the paper accepted that the story was entirely false.^[36] and his membership at the nightclub has been forfeited.^[37]

On 27 January 2009, Blunkett announced that he was engaged to be married to Dr Margaret Williams, a doctor in the city of Sheffield.^[38] On 3 October 2009 they were married at Victoria Hall Methodist Church, Sheffield.^[39] On 6 June 2009, he was walking in Derbyshire and was injured by a "charging cow", suffering from a broken rib and "painful bruising".^[40]

He once owned a budgerigar called "Bimbo". This was also his secret unlock code for the information on his I.D card^[41]

He is a life long Sheffield Wednesday supporter, and his interests include poetry, walking and music, and he has written about wine and travel.

Guide dogs[link]

Blunkett's guide dogs – Ruby, Teddy, Offa, Lucy, Sadie and most recently Cosby^{[42][43][44][45]} have become familiar characters in the House of Commons, usually sleeping at his feet on the floor of the chamber, inspiring occasional witty comments from Blunkett and his fellow MPs on both sides of the house. In one memorable incident, Lucy (a black labrador curly coat retriever cross) vomited during a speech by Conservative member David Willetts.^[46] On occasions when Blunkett was guided by (ex-Prime Minister) Tony Blair the wry comment has been made: "who is guiding whom?" Another time, his (new) guide dog led him to the Conservative Party benches.^[47]

Writings[link]

In October 2006, David Blunkett's audio diaries were published in his book The Blunkett tapes: My life in the bear pit. The tapes detail his time as a cabinet minister until the present date, and provide insights into the workings of the Labour cabinet. They were recorded every week, and contain his view of what was happening in Cabinet at the time, alongside contemporary reflections and more recent thoughts on the events.

Blunkett has also co-authored a number of publications including Building from the Bottom (1982), published by the Fabian Societiey, and Democracy in Crisis (1987), published by Hogarth, which described the battle between local and central government in the Thatcher years. He has also contributed chapters to many books relating to politics and social policy.

Speaking career[link]

Outside politics David Blunkett enjoys a career as a popular conference and after dinner speaker. His booking agency JLA state that his speech topics include "The Political Landscape, Overcoming Adversity, Social Responsibility and Diversity." ^[48] He has also been appointed as a visiting lecturer at London School of Business and Finance (LSBF).^[49] His first lecture, delivered at LSBF’s Marble Arch campus, focused on the key aspects of leadership, and the qualities needed to be an effective leader in both business and politics.^[50]

Popular culture references[link]

David Blunkett has been portrayed in various dramatic or musical forms. Blunkett was featured in Who's The Daddy?, a play by Toby Young and Lloyd Evans, The Spectator magazine's theatre critics, which ran at The King's Head Theatre in mid-2005. The satirist Alistair Beaton wrote the television film A Very Social Secretary, for Channel 4, which was screened in October 2005.

Comedian Linda Smith once described Blunkett as "Satan's bearded folk singer".^[51] He is the topic of the song Blindness by Manchester group The Fall. He appeared on The F Word with Gordon Ramsay cooking a Shepherd's Pie on 3 June 2008.^[52] He appears regularly both on news and magazine programmes, including presenting editions of Radio 4’s 'In Touch', and he was the subject of one episode of The House I Grew up In.^[2][53]

Television[link]

David Blunkett has made many radio and television appearances. He took part in a celebrity version of Mastermind, where his specialist subject was Harry Potter.^[54]

David Blunkett was featured on the channel five documentary series 'Banged up' in 2008. The show followed 10 teenagers sent to a fake jail for 10 days to see if it could change their criminal ways. He was involved in various ways, one of which was being on the panel when the teenagers were up for parole. The programme described how rehabilitation rather than custody could be a real option for the future

David Blunkett appeared as a celebrity chef, competing against Gordon Ramsay, on season 4 episode 4 of the British television series The F Word.

David Blunkett was interviewed as part of Armando Iannucci's examination of "Milton's Paradise Lost", which screened in May 2009. In it Blunkett speculates on how Milton's service in Oliver Cromwell's government might have affected his beliefs and jokingly quotes the media as saying "He [Blunkett] is no Milton."

References[link]

Bibliography[link]

• Blunkett, David; Jackson, Keith (1987). Democracy in Crisis: The Town Halls Respond. Hogarth Press. ISBN 978-0-7012-0777-9. 
• Blunkett, David (2001). Politics and Progress: Renewing Democracy and a Civil Society. Demos. ISBN 978-1-84275-024-7. 
• Blunkett, David; MacCormick, Alex (2002). On a Clear Day (Revised ed.). Michael O'Mara Books. ISBN 978-1-84317-007-5. 
• Blunkett, David (16 October 2006). The Blunkett Tapes: My life in the bear pit. Bloomsbury. ISBN 978-0-7475-8823-8. 
• Minogue, Kenneth. Civil Society and David Blunkett: Lawyers Vs. Politicians. Civitas. (2002). ISBN 978-1-903386-22-4
• Pollard, Stephen (14 December 2004). David Blunkett. Hodder & Stoughton. ISBN 978-0-340-82534-1. 

External links[link]

• David Blunkett MP official constituency blog
• Profile at Parliament of the United Kingdom
• Contributions in Parliament at Hansard 1803–2005
• Current session contributions in Parliament at Hansard
• Electoral history and profile at The Guardian
• Voting record at PublicWhip.org
• Record in Parliament at TheyWorkForYou.com
• Profile at Westminster Parliamentary Record
• Profile at BBC News Democracy Live
• Articles authored at Journalisted
• Works by or about David Blunkett in libraries (WorldCat catalog)
• David Blunkett collected news and commentary at The Guardian
• David Blunkett^{[dead link]} collected news and commentary at The Scotsman
• What is Labour for?, John Lancaster, London Review of Books, 31 March 2005, review of the biography David Blunkett by Stephen Pollard

Resignation as Home Secretary

• BBC News In Depth – Blunkett Resignation
• Text of David Blunkett's resignation statement
• Budd Report (fast-tracking of visa)
• Mawer Report (inappropriate use of taxpayer-funded rail ticket)
• British Home Secretary quits amid scandal

Further political trouble

• Advisory Committee on Business Appointments
• The Ministerial Code^{[dead link]}
• Disclosure of non-sale of shares

Pay out for leaving the Cabinet and return

• Blunkett got £18,000 payoff (and then came back)^{[dead link]}

Paternity battle

• "Blunkett 'did not father child'" – BBC News
• Evening Standard – Blunkett Prepares for Court Battle^{[dead link]} 22 November 2004

v t e Home Secretaries of the United Kingdom Secretary of State for the Home Department Shelburne Townshend North Temple Sydney Grenville Dundas Portland Pelham Yorke Hawkesbury Spencer Liverpool Ryder Sidmouth Peel Sturges Bourne Lansdowne Peel Melbourne Duncannon Wellington Goulburn Russell Normanby Graham Grey Walpole Palmerston Grey Walpole Sotheron-Estcourt Lewis Grey Walpole Hardy Bruce Lowe Cross Harcourt Cross Childers Matthews Asquith Ridley Ritchie Akers-Douglas Gladstone Churchill McKenna Simon Samuel Cave Shortt Bridgeman Henderson Joynson-Hicks Clynes Samuel Gilmour Simon Hoare Anderson Morrison Somervell Chuter Ede Maxwell-Fyfe Lloyd George Butler Brooke Soskice Jenkins Callaghan Maudling Carr Jenkins Rees Whitelaw Brittan Hurd Waddington Baker K. Clarke Howard Straw Blunkett C. Clarke Reid Smith Johnson May

v t e Secretaries of State for Work and Pensions of the United Kingdom Ministers of Pensions Barnes · Hodge · Worthington-Evans · Macpherson · Tryon · Roberts · Tryon · Roberts · Tryon · Hudson · Ramsbotham · Womersley · Paling · Hynd · Buchanan · Marquand · Isaacs · Heathcoat-Amory Ministers of Social Insurance/National Insurance Jowitt · Hore-Belisha · Griffiths · Summerskill · Peake Ministers of Pensions and National Insurance Peake · Boyd-Carpenter · Macpherson · Wood · Herbison Ministers of Social Security Herbison · Hart Secretaries of State for Social Services Crossman · Joseph · Castle · Ennals · Jenkin · Fowler · Moore Secretaries of State for Social Security Moore · Newton · Lilley · Harman · Darling Secretaries of State for Work and Pensions Darling · Smith · Johnson · Blunkett · Hutton · Hain · Purnell · Cooper · Duncan Smith

King David
King of Israel
Statue of David by Nicolas Cordier, in the basilica of Santa Maria Maggiore, Rome
Reign	over Judah c. 1010–1003 BC; over Judah and Israel c. 1003–970 BC
Born	c. 1040 BC
Birthplace	Bethlehem
Died	c. 970 BC
Place of death	Jerusalem
Predecessor	Saul (Judah), Ishbaal (Israel)
Successor	Solomon
Royal House	House of David (new house)
Father	Jesse
Mother	not named in the Bible; identified by the Talmud as Nitzevet, daughter of Adael

David (Hebrew: דָּוִד, דָּוִיד, Modern David Tiberian Dāwîḏ; ISO 259-3 Dawid; Strong's Daveed; beloved; Arabic: داوود‎ or داود‎ ^[a] Dāwūd) was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and, according to the Gospel of Matthew and the Gospel of Luke, an ancestor of Jesus. David is seen as a major Prophet in Islamic traditions. ^[1][2] His life is conventionally dated to c. 1040–970 BC, his reign over Judah c. 1010–1003 BC,^{[citation needed]} and his reign over the United Kingdom of Israel c. 1003–970 BC.^{[citation needed]} The Books of Samuel, 1 Kings, and 1 Chronicles are the only sources of information on David, although the Tel Dan stele records "House of David", which some take as confirmation of the existence in the mid-9th century BC of a Judean royal dynasty called the "House of David".

David is very important to Jewish, Christian and Islamic doctrine and culture. In Judaism, David, or David HaMelekh, is the King of Israel, and the Jewish people. Jewish tradition maintains that a direct descendant of David will be the Messiah. In Islam, he is known as Dawud, considered to be a prophet and the king of a nation. He is depicted as a righteous king, though not without faults, as well as an acclaimed warrior, musician, and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms.

Historicity[link]

Archaeological evidence[link]

Tel Dan Stele and Mesha Stele[link]

The Tel Dan Stele.

A fragment of an Aramean victory stele discovered in 1993 at Tel Dan and dated c.850–835 BC contains the phrase ביתדוד (bytdwd). Because the ancient Aramaic script is written without vowels, different readings are possible. Scholars agree that the first part should be read בֵּית (beyt), meaning "house". However, the second part can be read as דּוֹד (dod), which means "uncle" or "beloved" or as דָּוִד (David). The phrase therefore can mean either "House of the beloved", "House of the uncle" or "House of David".^[3] Since the stele recounts the victory of an Aramean king over "the king of Israel",^[4] the translation of "ביתדוד" as "the House of David" is not illogical.^[5][6]

The Mesha Stele from Moab, dating from approximately the same period, may also contain the name David, in two places: in line 12, where the interpretation is uncertain, and בת[ד]וד in line 31, where one destroyed letter must be supplied (here it is bracketed in the middle).^[7] Kenneth Kitchen has proposed that an inscription of c. 945 BC by the Egyptian Pharaoh Shoshenq I mentions "the highlands of David."^[8] Although a reference to King David in this geographical name is not certain, some scholars suggest it is reasonable.^[9]

City of David and Judah, ca. 1000 BC onward[link]

Part of the Large Stone Structure thought by some archaeologists to be the remains of King David's Palace.

The Bronze and Iron Age remains of the City of David, the original urban core of Jerusalem identified with the reigns of David and Solomon, were investigated extensively in the 1970s and 1980s under the direction of Yigal Shiloh of the Hebrew University, but failed to discover significant evidence of occupation during the 10th century BC,^[10] In 2005, Eilat Mazar found a Large Stone Structure which she claimed was David's palace, but the archaeology is contaminated and impossible to date accurately.^[11][12] Finkelstein and Silberman feel the archaeological evidence from surface surveys indicates that Judah at the time of David was a small tribal kingdom, although both do accept that David and Solomon were likely historical figures in Judah about the 10th century BC. They describe the earliest tales of David as a "classical bandit tale".^[13]

The biblical account[link]

The biblical account about David comes from the book of Samuel and the book of Chronicles (each of which are divided into two books in Jewish and Christian traditions). While almost half of the Psalms are headed "A Psalm of David", the headings are later additions, and no psalm can be attributed to David with certainty.^[14] Chronicles merely retells Samuel from a different theological vantage point, and contains little if any information not available there, and the biblical evidence for David is therefore dependent almost exclusively on the material contained in the chapters from 1 Samuel 16 to 1 Kings 2.

Russian icon of St. David, the Prophet and King, 18th century (Iconostasis of Kizhi monastery, Karelia, Russia).

Since Martin Noth put forward his analysis of the Deuteronomistic History, biblical scholars have accepted that these two books form part of a continuous history of Israel, compiled no earlier than the late 7th century BC, but incorporating earlier works and fragments. Samuel's account of David "seems to have undergone two separate acts of editorial slanting." The original writers show a strong bias against Saul, and in favour of David and Solomon. Many years later the Deuteronomists edited the material in a manner that conveyed their religious message, inserting reports and anecdotes that strengthened their monotheistic doctrine. Some of the materials in Samuel I and II — notably the boundary, allotment and administrative lists — are believed to be very early, since they correspond closely to what we know of the territorial conditions of the late Davidic-early Solomonic period.^[15]

Beyond this, the full range of possible interpretations is available. The late John Bright, whose History of Israel, which went through four editions from 1959 to 2000, takes Samuel at face value, but Donald B. Redford thinks all reconstructions from Biblical sources for the United Monarchy period are examples of 'academic wishful thinking',^[16] and Thomas L. Thompson measures Samuel against the archaeological evidence and concludes that "an independent history of Judea during the Iron I [i.e., the period of David] and Iron II periods has little room for historicizing readings of the stories of I-II Samuel and I Kings."^[17] Some interesting studies of David have been written: Baruch Halpern has pictured David as a lifelong vassal of Achish, the Philistine king of Gath;^[18] Israel Finkelstein and Neil Asher Silberman have identified as the oldest and most reliable section of Samuel those chapters which describe David as the charismatic leader of a band of outlaws who captures Jerusalem and makes it his capital.^[19] Steven McKenzie, Associate Professor of the Hebrew Bible at Rhodes College and author of King David: A Biography, states the belief that David actually came from a wealthy family, was "ambitious and ruthless" and a tyrant who murdered his opponents, including his own sons.^[14]

Biblical narrative[link]

Samuel anoints David, Dura Europos, Syria, Date: 3rd c. AD.

Chosen by God[link]

God withdraws his favour from Saul, king of Israel, "It repenteth me that I have set up Saul to be king, for he is turned back from following me, and has not performed my commandments."^[20] The prophet Samuel seeks a new king from the sons of Jesse of Bethlehem. Seven of Jesse's sons are led before Samuel, but Samuel says, "Yahweh has not chosen these." "And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither. And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he."^[21]

At the court of Saul[link]

God sends an evil spirit to torment Saul (1 Samuel 16:14) and his attendants suggest he send for David, a young warrior famed for his bravery and for his skill with the harp. Saul does so and makes David one of his armor-bearers and "whenever the spirit from God came upon Saul, David would take his harp and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him."

David and Goliath[link]

Young David holds the impaled head of the Philistine giant and marches in front of a general riding a white horse, most likely King Saul.

The Israelites, under King Saul, faced the Philistines in the Valley of Elah. He heard the Philistine giant Goliath challenge the Israelites to send their own champion to decide the outcome in single combat. David told Saul he was prepared to face Goliath and Saul allowed him to make the attempt. He was victorious, striking Goliath in the forehead with a stone from his sling. Goliath fell, and David killed him with his own sword and beheaded him; the Philistines fled in terror. Saul inquired about the name of the young champion, and David told him that he is the son of Jesse.^[22]

David and Jonathan[link]

Saul makes David a commander over his armies and offers him his daughter Michal in marriage for bringing more than 200 foreskins of the Philistines to him. David is successful in many battles, and his popularity awakes Saul's fears — "What more can he have but the kingdom?" By various stratagems the jealous king seeks his death, but the plots only endear David the more to the people, and especially to Saul's son Jonathan, who loves David (1 Samuel 18:1, 2 Samuel 1:25–26).^[23][24] Warned by Jonathan, David flees into the wilderness, where he gathers a band of followers and becomes the champion of the oppressed while evading the pursuit of Saul. He accepts the town of Ziklag from the Philistine king Achish of Gath, but continues secretly to champion the Israelites. Achish marches against Saul, but David is excused from the war on the accusation of the Philistine nobles that his loyalty to their cause cannot be trusted.

Anointed king[link]

Panorama of the Harod Valley below, part of the Jezreel- see Mount Gilboa.

Jonathan and Saul are killed in battle with the Philistines at Mount Gilboa. David mourns their deaths, especially that of Jonathan, his friend. He goes up to Hebron, where he is anointed king over Judah. In the north, Saul's son Ish-Bosheth becomes king of the tribes of Israel. War ensues between Ish-Bosheth and David, until Ish-Bosheth is murdered. The assassins bring the head of Ish-Bosheth to David hoping for a reward, but David executes them for their crime against the Lord's anointed. Yet with the death of the son of Saul, the elders of Israel come to Hebron and David, who is 30 years old, is anointed King over Israel and Judah.^[25]

Jerusalem and the Davidic Covenant[link]

David conquers the Jebusite fortress of Jerusalem, and makes it his capital, and "Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house." David brings the Ark of the Covenant to Jerusalem, intending to build a temple, but God, speaking to the prophet Nathan, is pleased, saying the temple will be built. God makes a covenant with David, promising that he will establish the house of David : "Your throne shall be established forever."

With God's help, David is victorious over his people's enemies. The Philistines are subdued, the Moabites to the east pay tribute, along with Hadadezer of Zobah, from whom David takes gold shields and bronze vessels.^[26]

Bathsheba and Uriah the Hittite[link]

David commits adultery with Bathsheba, the wife of Uriah the Hittite.^[27] Bathsheba becomes pregnant. David sends for Uriah, who is with the Israelite army at the siege of Rabbah, so that he may lie with his wife and conceal the identity of the child's father. Uriah refuses to do so while his companions are in the field of battle and David sends him back to Joab, the commander, with a message instructing him to abandon Uriah on the battlefield, "that he may be struck down, and die." David marries Bathsheba and she bears his child, "but the thing that David had done displeased the Lord."^[28] The prophet Nathan confronts David, saying: "Why have you despised the word of God, to do what is evil in his sight? You have smitten Uriah the Hittite with the sword, and have taken his wife to be your wife." Nathan presents three punishments from God for this sin. First, that the "sword shall never depart from your house" (2 Samuel 12:10) second, that "Before your very eyes I will take your wives and give them to one who is close to you, and he will sleep with your wives in broad daylight. 12 You did it in secret, but I will do this thing in broad daylight before all Israel., (2 Samuel 12:12) and finally, that "the son born to you will die."2 Samuel 12:14 David repents, yet God "struck the [David's] child ... and it became sick ... [And] on the seventh day the child died." David leaves his lamentations, dresses himself, goes to the House of the Lord and worships, and then returns home to eat. His servants ask why he wept when the baby was alive, but ends his mourning when the child dies. David replies: "While the child was still alive, I fasted and wept. I thought, 'Who knows? The LORD may be gracious to me and let the child live.' But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me."2 Samuel 12:22–23

David's son Absalom rebels[link]

David's son Absalom rebels against his father, and they come to battle in the Wood of Ephraim. Absalom is caught by his hair in the branches of an oak and David’s general Joab kills him as he hangs there.^[29] When the news of the victory is brought to David, he does not rejoice, but is instead shaken with grief: "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"^[30]

Old age[link]

When David has become old and bedridden, Adonijah, his eldest surviving son and natural heir, declares himself king and worthy to marry Abishag. Bathsheba, David's favorite wife, and Nathan the prophet, fearing that they will be killed by Adonijah, go to David and procure his agreement that Solomon, Bathsheba's son, should sit on the throne. And so the plans of Adonijah collapse, and Solomon becomes king.^[31] It is to Solomon that David gives his final instructions, including his promise that the line of Solomon and David will inherit the throne of Judah forever, and his request that Solomon kill his oldest enemies on his behalf.^[32] David dies and is buried in the City of David, having ruled forty years over Israel, seven in Hebron and thirty-three in Jerusalem.

Religious view[link]

Judaism[link]

King David the Prophet
King David in Prayer, by Pieter de Grebber (c. 1640)
Holy Monarch, Prophet, Reformer, Spiritual Poet & Musician, Vicegerent of God, Psalm-Receiver
Born	c. 1040 B.C.E. Bethlehem
Died	c. 970 B.C.E. Jerusalem
Honored in	Judaism Christianity Islam
Attributes	Psalms, Harp, Head of Goliath

David is an important figure in Judaism. Historically, David's reign represented the formation of a coherent Jewish kingdom centered in Jerusalem. David is an important figure within the context of Jewish messianism. In the Hebrew Bible, it is written that a human descendant of David will occupy the throne of a restored kingdom and usher in a messianic age.

David is also viewed as a tragic figure; his acquisition of Bathsheba, and the loss of his son are viewed as his central tragedies.

Many legends have grown around the figure of David. According to one Rabbinic tradition, David was raised as the son of his father Jesse and spent his early years herding his father's sheep in the wilderness while his brothers were in school. Only at his anointing by Samuel – when the oil from Samuel's flask turned to diamonds and pearls – was his true identity as Jesse's son revealed.

David's adultery with Bathsheba was only an opportunity to demonstrate the power of repentance, and some Talmudic authors stated that it was not adultery at all, quoting a Jewish practice of divorce on the eve of battle. However, in tractate Sanhedrin, David's broken heart pleads and numerous actions for forgiveness are discussed, God ultimately forgives but would not remove his sins from Scripture.^[33]

Furthermore, according to David's apologists, the death of Uriah was not to be considered murder, on the basis that Uriah had committed a capital offence by refusing to obey a direct command from the King.^[34]

According to midrashim, Adam gave up 70 years of his life for the life of David.^[35] Also, according to the Talmud Yerushalmi, David was born and died on the Jewish holiday of Shavuot (Feast of Weeks). His piety was said to be so great that his prayers could bring down things from Heaven.

Christianity[link]

David and King Saul, by Rembrandt. David plays the lyre (depicted here as a harp) to the king "tormented by an evil spirit."

The concept of the Messiah is important in Christianity. Originally an earthly king ruling by divine appointment ("the anointed one", as the title Messiah had it), the "son of David" became in the last two pre-Christian centuries the apocalyptic and heavenly one who would deliver Israel and usher in a new kingdom. This was the background to the concept of Messiahship in early Christianity, which interpreted the career of Jesus "by means of the titles and functions assigned to David in the mysticism of the Zion cult, in which he served as priest-king and in which he was the mediator between God and man."^[36] The early Church believed that "the life of David [foreshadowed] the life of Christ; Bethlehem is the birthplace of both; the shepherd life of David points out Christ, the Good Shepherd; the five stones chosen to slay Goliath are typical of the five wounds; the betrayal by his trusted counsellor, Achitophel, and the passage over the Cedron remind us of Christ's Sacred Passion. Many of the Davidic Psalms, as we learn from the New Testament, are clearly typical of the future Messiah."^[37] In the Middle Ages, "Charlemagne thought of himself, and was viewed by his court scholars, as a 'new David'. [This was] not in itself a new idea, but [one whose] content and significance were greatly enlarged by him."^[38] The linking of David to earthly kingship was reflected in later Medieval cathedral windows all over Europe through the device of the Tree of Jesse, its branches demonstrating how divine kingship descended from Jesse, through his son David, to Jesus.

Western Rite churches (Roman Catholic, Lutheran) celebrate his feast day on 29 December, Eastern-rite on 19 December.^[39] The Eastern Orthodox Church and Eastern Catholic Churches celebrate the feast day of the "Holy Righteous Prophet and King David" on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord), when he is commemorated together with other ancestors of Jesus. He is also commemorated on the Sunday after the Nativity, together with Joseph and James, the Brother of the Lord.

Mormonism[link]

The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints cites David as one directed by God to practice polygamy, but who sinned in committing adultery with Bathsheba and having Uriah killed.^[40]

Islam[link]

Main article Islamic view of David

David (Arabic داود, Dāwūd) is a highly important figure in Islam as one of the major prophets sent by God to guide the Israelites. David is mentioned several times in the Qur'an, often with his son Solomon. In the Qur'an: David killed Goliath (II: 251), Goliath was a powerful king who used to invade random kingdoms and villages. Goliath was spreading evil and corruption. When David killed Goliath, God granted him kingship and wisdom and enforces it (XXXVIII: 20). David is made God's "vicegerent on earth" (XXXVIII: 26) and God further gives David sound judgment (XXI: 78; XXXVII: 21–24, 26) as well as the Psalms, which are regarded as books of divine wisdom (IV: 163; XVII, 55). The birds and mountains unite with David in ushering praise to God (XXI: 79; XXXIV: 10; XXXVIII: 18), while God instructs David in the art of fashioning chain-mail out of iron (XXXIV: 10; XXI: 80). Together with Solomon, David gives judgment in a case of damage to the fields (XXI: 78) and David judges in the matter between two disputants in his prayer chamber (XXXVIII: 21–23). Since there is no mention in the Qur'an of the wrong David did to Uriah nor is there any reference to Bathsheba, Muslims reject this narrative.^[41]

Muslim tradition and the hadith stress David's zeal in daily prayer^[42] as well as in fasting. Qur'an commentators, historians and compilers of the numerous Stories of the Prophets elaborate upon David's concise Qur'anic narratives and specifically mention David's gift in singing his Psalms as well as his musical and vocal talents. His voice is described as having had a captivating power, weaving its influence not only over man but over all beasts and nature, who would unite with him to praise God.^[43]

Baha'i Faith[link]

David is described as a minor prophet who came in the shadow of the dispensation of Moses to develop and consolidate the process he set in motion.^[44]

Succession[link]

The oldest complete Tree of Jesse window is in Chartres Cathedral, 1145.

Genealogy[link]

According to Genesis 46:12 and Ruth 4:18–22, David is the eleventh^[45] generation from Judah, the fourth son of the patriarch Jacob (Israel). The genealogical line runs as follows: (1) Judah → (2) Pharez → (3) Hezron → (4) Ram → (5) Amminadab → (6) Nahshon → (7) Salmon → (8) Boaz (the husband of Ruth) → (9) Obed → (10) Jesse → (11) David.^[45]

Family[link]

David was born in Bethlehem, in the territory of the Tribe of Judah. His father was named Jesse. His mother is not named in the Bible, but the Talmud identifies her as Nitzevet daughter of Adael.^[46] David had seven brothers and was the youngest of them all. He had eight wives: Michal, the second daughter of King Saul; Ahinoam the Jezreelite; Abigail the Carmelite, previously wife of Nabal;^[47] Maachah, daughter of Talmai, king of Geshur; Haggith; Abital; Eglah; and Bathsheba, previously the wife of Uriah the Hittite.

The Book of Chronicles lists David's sons by various wives and concubines. In Hebron he had six sons 1 Chronicles 3:1–3: Amnon, by Ahinoam; Daniel, by Abigail; Absalom, by Maachah; Adonijah, by Haggith; Shephatiah, by Abital; and Ithream, by Eglah. By Bathsheba, his sons were: Shammua; Shobab; Nathan; and Solomon. His sons born in Jerusalem by other wives included: Ibhar; Elishua; Eliphelet; Nogah; Nepheg; Japhia; Elishama; and Eliada. 2 Samuel 5:14–16 According to 2 Chronicles 11:18, Jerimoth, who is not mentioned in any of the genealogies, is mentioned as another of David's sons. According to 2 Samuel 9:11, David adopted Jonathan's son Mephibosheth as his own.

David also had at least one daughter, Tamar by Maachah, who was raped by Amnon, her half-brother. Her rape leads to Amnon's death. 2 Samuel 13:1–29 Absalom, Amnon's half-brother and Tamar's full-brother, waits two years, then avenges his sister by sending his servants to kill Amnon at a feast to which he had invited all the king's sons. 2 Samuel 13

Legend and legacy[link]

In European Christian culture of the Middle Ages, David was made a member of the Nine Worthies, a group of heroes encapsulating all the ideal qualities of chivalry. His life was thus proposed as a valuable subject for study by those aspiring to chivalric status. This aspect of David in the Nine Worthies was popularised firstly through literature, and was thereafter adopted as a frequent subject for painters and sculptors.

The musician[link]

"David Playing the Harp" by Jan de Bray, 1670.

In various biblical passages, David is referred to as “the favorite of the songs of Israel,”^[48] the one who soothed Saul with music,^[49] and the founder of Temple singing.^[50][51] A Psalms scroll from the Dead Sea Scrolls (11QPs^a) attributes 3600 tehilim (songs of praise) plus other compositions to David.^[52] Seventy-three of the 150 Psalms in the Bible are attributed to David.^[53] The supreme kingship of Yahweh is the most pervasive theological concept in the book of Psalms,^[54][55] and many psalms attributed to David are directed to Yahweh by name,^[56] whether in praise or petition, suggesting a relationship.^[57] According to the Midrash Tehillim, King David was prompted to the Psalms by the Holy Spirit that rested upon him.^[58]

In addition to ascribing authorship to David, several Psalms are identified with specific events in David’s life.^[59] Psalm 34 is attributed to David on the occasion of his escape from the Abimelech (king) Achish by pretending to be insane.^[60] According to the narrative in 1 Samuel 21, instead of killing the man who had exacted so many casualties from him, Abimelech allows David to depart, exclaiming, “Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?"^[61] Psalm 34 is one of seven acrostic Psalms in the original Hebrew; most English translations do not retain the acrostic form.^[62] The first part of Psalm 34 is directed toward Yahweh in complete and humble gratitude (David does not even mention his own royal status); the second part confidently directs others to Yahweh.^[63]

This poor man cried, and the LORD heard him, and saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and delivers them … Come, O children, listen to me; I will teach you the fear of the LORD.

— Psalm 34:6–7,11 (ESV)

In contrast, Psalm 18 is not related to a specific incident but rather to God’s faithful deliverance from “all of his enemies and from the hand of Saul.”^[64][65] The text of this Psalm was thought to date to the 10th century BC even before the discovery of the Dead Sea Scrolls^[66] and is very similar to that of 2 Samuel 22.^[67] In this Psalm, David recalls being in deadly situations: “The cords of death entangled me, the torrents of destruction overwhelmed me.”^[68] He cries out to God for help, and God rescues David.

I love you, O LORD, my strength. The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge. He is my shield and the horn of my salvation, my stronghold. I call to the LORD, who is worthy of praise, and I am saved from my enemies.

— Psalm 18:1–3 (NIV)

The Scottish theologian Samuel Rutherford (1600–1661) notes that crying out to God is mentioned in many Psalms attributed to David.^[69] He comments, “Fervour is a heavenly ingredient in prayer. An arrow drawn with full strength hath a speedier issue.” ^[70] The Midrash Tehillim teaches from Psalm 4 “that the mere mechanical application to the Throne of Mercy is not efficacious is plainly seen from the words of King David, who says God is nigh to all that call upon Him, and … he adds the important words, 'to those who call upon Him in truth.'”^[71]

According to Psalm 40, David’s cries to God were heartfelt though not necessarily impatient; the poignant combination of a cry for help with a confident expression of faith echo today in the song “40” by the rock group U2 and that encapsulates David’s experience with his God:

I waited patiently for the LORD; he turned to me and heard my cry. He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

— Psalm 40:1–3 (NIV)

Representation in art and literature[link]

Art[link]

Famous sculptures of David include (in chronological order) those by:

• Donatello (c. 1430 – 1440), David (Donatello)
• Andrea del Verrocchio (1476), David (Verrocchio)
• Michelangelo (1504), David (Michelangelo)
• Gian Lorenzo Bernini (1624), David (Bernini)
• Antonin Mercié (1873)

Literature[link]

• Dryden's long poem Absalom and Achitophel is an allegory that uses the story of the rebellion of Absalom against King David as the basis for his satire of the contemporary political situation, including events such as the Monmouth Rebellion (1685), the Popish Plot (1678) and the Exclusion Crisis.
• Elmer Davis's novel Giant Killer (1928, The John Day company) retells and embellishes the Biblical story of David, casting David as primarily a poet who managed always to find others to do the "dirty work" of heroism and kingship. In the novel, Elhanan in fact killed Goliath but David claimed the credit; and Joab, David's cousin and general, took it upon himself to make many of the difficult decisions of war and statecraft when David vacillated or wrote poetry instead.
• Gladys Schmitt wrote a novel titled "David the King" (1946, Doubleday Books) which proceeds as a richly embellished biography of David's entire life. The book took a risk, especially for its time, in portraying David's relationship with Jonathan as overtly homoerotic, but was ultimately panned by critics as a bland rendition of the title character.
• In Thomas Burnett Swann's Biblical fantasy novel How are the Mighty Fallen (1974, DAW), David and Jonathan are explicitly stated to be lovers. Moreover, Jonathan is a member of a winged semi-human race (possibly nephilim), one of several such races co-existing with humanity but often persecuted by it.
• Joseph Heller wrote a novel based on David, God Knows (1984, Simon & Schuster). Told from the perspective of an aging David, the humanity — rather than the heroism — of various biblical characters is emphasized. The portrayal of David as a man of flaws such as greed, lust, selfishness, and his alienation from God, the falling apart of his family is a distinctly 20th century interpretation of the events told in the Bible.
• Juan Bosch, Dominican political leader and writer, wrote "David: Biography of a King" (1966, Hawthorn, NY) a realistic approach to David's life and political career.
• Allan Massie wrote "King David" (1996, Sceptre), a novel about David's career which portrays the king's relationship to Jonathan and others as openly homosexual.
• Madeleine L'Engle's novel Certain Women (1993, HarperOne) explores family, the Christian faith, and the nature of God through the story of King David's family and an analogous modern family's saga.
• Sir Arthur Conan Doyle used the story of David and Bathsheba as the main structure for the Sherlock Holmes story The Adventure of the Crooked Man. The betrayal of the Crooked Man is paralleled with David's betrayal of Uriah the Hittite, carried out in order to win Bathsheba.
• Stefan Heym's "The King David Report" (1998, Northwestern University Press) is a fiction depicting the writings of the Bible historian Ethan, upon King Solomon's orders, of a true and authoritative report on the life of David, Son of Jesse.
• Malachi Martin's 1980 factional novel King of Kings: A Novel of the Life of David relates the life of David, Adonai's champion in his battle with the Philistine deity Dagon.
• William Faulkner's "Absalom, Absalom!"(1936) refers to the story of Absalom, David's son; his rebellion against his father and his death at the hands of David's general, Joab. In addition it parallels Absalom's vengeance for the rape of his sister Tamar by his half-brother, Amnon.
• Dan Jacobson's The Rape of Tamar (1970) is an imagined account, by one of David's courtiers Yonadab, of the rape of Tamar by Amnon.

Film[link]

• Gregory Peck played King David in the 1951 film David and Bathsheba, directed by Henry King. Susan Hayward played Bathsheba and Raymond Massey played the prophet Nathan.
• Jeff Chandler played David in the 1960 film A Story of David
• Finlay Currie played an aged King David in the 1959 film Solomon and Sheba, directed by King Vidor. Yul Brynner played Solomon and Gina Lollobrigida played the Queen of Sheba.
• Richard Gere portrayed King David in the 1985 film King David directed by Bruce Beresford.

Music[link]

• Josquin des Prez's Planxit autem David is a polyphonic setting of 2 Samuel Chapter I verses 17–27, David's lamentation for the dead Saul and Jonathan. His Absalon fili mi is a polyphonic lamentation from David's perspective on the death of his son.
• George Frideric Handel's oratorio Saul features David as one of its main characters
• Arthur Honegger's oratorio Le Roi David ('King David'), with a libretto by Rene Morax, was composed in 1921 and instantly became a staple of the choral repertoire; it is still widely performed.
• Leonard Cohen's song "Hallelujah" has references to David ("there was a secret chord that David played and it pleased the Lord", "The baffled king composing Hallelujah") and Bathsheba ("you saw her bathing on the roof") in its opening verses.
• "Mad About You", a song on Sting's 1991 album The Soul Cages, explores David's obsession with Bathsheba from David's perspective.
• Dead by the Pixies is a retelling of David's adultery and repentance.
• Herbert Howells (1892–1983) composed an artsong for voice and piano called "King David".
• Eric Whitacre composed a choral piece, "When David Heard," chronicling the death of Absalom and David's grief over losing his son.

Musical theater[link]

• King David, a modern oratorio, with a book and lyrics by Tim Rice and music by Alan Menken.

Television[link]

• Nathaniel Parker portrayed King David in the 1997 TV film David, with Leonard Nimoy as Samuel and Jonathan Pryce as Saul.
• Max von Sydow portrayed an older King David in the TV film Solomon, a sequel to David above, with Ben Cross as Solomon.
• In 2009, NBC introduced the series Kings, which was explicitly designed as a modern retelling of the David story.
• In the PBS television series Wishbone the episode "Little Big Dog" recounts the story of David, his favor with Saul, and his triumphant battle over Goliath.
• The season two episode of Xena: Warrior Princess "Giant Killer" features David and his killing of Goliath.

Trivia[link]

For a considerable period, starting in the 15th century and continuing until the 19th, French playing card manufacturers assigned to each of the court cards names taken from history or mythology.^[72][73] In this context, the King of Spades was often known as "David".

See also[link]

Saints portal

• David and Jonathan
• King David's Palace site
• King David's Tomb
• Midrash Shmuel (aggadah)
• Passover songs
• Tel Arad

Notes[link]