Spirituality
Major Concepts
Spirit ♦ Immaterialism Soul Metaphysics
Studies
Consciousness Supernatural Monism Paranormal
Practices
Presentism ♦ Spiritism, Esotericism Meditation
Related
Mysticism Esotericism Emotions Self-realization Paradigm shift Esteem Dignity Shamanism
v t e

Spirituality refers to an ultimate or an alleged immaterial reality;^[1] an inner path enabling a person to discover the essence of his/her being; or the "deepest values and meanings by which people live."^[2] Spiritual practices, including meditation, prayer and contemplation, are intended to develop an individual's inner life; spiritual experience includes that of connectedness with a larger reality, yielding a more comprehensive self; with other individuals or the human community; with nature or the cosmos; or with the divine realm.^[3] Spirituality is often experienced as a source of inspiration or orientation in life.^[4] It can encompass belief in immaterial realities or experiences of the immanent or transcendent nature of the world.

Definition[link]

Traditionally, many religions have regarded spirituality as an integral aspect of religious experience. Among other factors, declining membership of organized religions and the growth of secularism in the western world have given rise to a broader view of spirituality.^[5] The term "spiritual" is now frequently used in contexts in which the term "religious" was formerly employed; compare James' 1902 lectures on the "Varieties of Religious Experience".^[6][7]

Secular spirituality emphasizes humanistic ideas on qualities such as love, compassion, patience, tolerance, forgiveness, contentment, responsibility, harmony, and a concern for others^[8]:22, aspects of life and human experience which go beyond a purely materialist view of the world, without necessarily accepting belief in a supernatural reality or divine being. Spiritual practices such as mindfulness and meditation can be experienced as beneficial or even necessary for human fulfillment without any supernatural interpretation or explanation. Spirituality in this context may be a matter of nurturing thoughts, emotions, words and actions that are in harmony with a belief that everything in the universe is mutually dependent; this stance has much in common with some versions of Buddhist spirituality. A modern definition is as follows:

"Spirituality exists wherever we struggle with the issues of how our lives fit into the greater scheme of things. This is true when our questions never give way to specific answers or give rise to specific practices such as prayer or meditation. We encounter spiritual issues every time we wonder where the universe comes from, why we are here, or what happens when we die. We also become spiritual when we become moved by values such as beauty, love, or creativity that seem to reveal a meaning or power beyond our visible world. An idea or practice is "spiritual" when it reveals our personal desire to establish a felt-relationship with the deepest meanings or powers governing life."^[9]

The psychology of religion uses a variety of metrics to measure spirituality.^[10]

Spiritual path[link]

In a wide variety of traditions, spirituality is seen as a path toward one or more of the following: a higher state of awareness, perfection of one's own being, wisdom, or communion with God or with creation. Plato's Allegory of the Cave, which appears in book VII of The Republic, is a description of such a journey, as are the writings of Teresa of Avila. The Vedas and Upanishads also describe such a path of transformation.

Disciplines such a path entail may include meditation, prayer, and the contemplation of sacred texts; ethical development;^[8]:33 and some sort of spiritual transmission, sometimes through a preceptor. Spirituality aims both at inner growth and outward manifestations of this growth. Love and/or compassion are often described as the mainstay of spiritual development.^[8][11]

Religion[link]

Whilst the terms spirituality and religion both relate to a search for an Absolute or God, and thus have much overlap, there are also characteristic differences in their usage. Religion implies a particular faith tradition that includes acceptance of a metaphysical or supernatural reality;^[8]:22, whereas spirituality is not necessarily bound to any particular religious tradition. Thus William Irwin Thompson suggest that "religion is the form spirituality takes in a civilization."^[12]

Those who speak of spirituality outside of religion often define themselves as "spiritual but not religious" and generally believe in the existence of different "spiritual paths," emphasizing the importance of finding one's own individual path to spirituality. According to one poll, about 24% of the United States population identifies itself as spiritual but not religious.^[13]

Spirituality within particular religious traditions[link]

In the Catholic Church, spirituality is generally seen as an integral part of religion, as much for the laity as for the 'religious' (i.e. those who have taken vows to the Church). There is a variety of charisms that emphasize particular ways to serve God and humanity. See Catholic spirituality, Ignatian spirituality.

For Anglican spirituality, see Anglican devotions.

Science[link]

Since the scientific revolution, the relationship of science to religion and spirituality has developed in complex ways.^[14][15] Historian John Hedley Brooke describes wide variations: "the natural sciences have been invested with religious meaning, with antireligious implications and, in many contexts, with no religious significance at all."^[15]:16 The popular notion of antagonisms between science and religion^[16][17] has historically originated with "thinkers with a social or political ax to grind" rather than with the natural philosophers themselves.^[15]:13 Though physical and biological scientists today avoid supernatural explanations to describe reality^[18][19][20] (see naturalism), many scientists continue to consider science and spirituality to be complementary, not contradictory.^[21][22] Neuroscientists are trying to learn more about how the brain functions during reported spiritual experiences.^[23][24]

During the twentieth century the relationship between science and spirituality has been influenced both by Freudian psychology, which has accentuated the boundaries between the two areas by accentuating individualism and secularism, and by developments in particle physics, which reopened the debate about complementarity between scientific and religious discourse and rekindled for many an interest in holistic conceptions of reality.^[15]:322 These holistic conceptions were championed by New Age spiritualists in a type of quantum mysticism that they claim justifies their spiritual beliefs,^[25][26] though quantum physicists themselves on the whole reject such attempts as being pseudoscientific.^[27][28]

Personal well-being[link]

In keeping with a general increase in interest in spirituality and complementary and alternative treatments, prayer has garnered attention among some behavioral scientists. Masters and Spielmans^[29] have conducted a meta-analysis of the effects of distant intercessory prayer, but detected no discernible effects.

Spirituality has played a central role in self-help movements such as Alcoholics Anonymous: "...if an alcoholic failed to perfect and enlarge his spiritual life through work and self-sacrifice for others, he could not survive the certain trials and low spots ahead...."^[30]

If spirituality is understood as the search for or the development of inner peace or the foundations of happiness, then spiritual practice of some kind is essential for personal well being. This activity may or may not include belief in supernatural beings. If one has such a belief and feels that relationship to such beings is the foundation of happiness then spiritual practice will be pursued on that basis: if one has no such belief spiritual practice is still essential for the management and understanding of thoughts and emotions which otherwise prevent happiness. Many techniques and practices developed and explored in religious contexts, such as meditation, are immensely valuable in themselves as skills for managing aspects of the inner life.^[31][32]

Near-death experience (NDE)[link]

If consciousness exists apart from the body, which includes the brain, one is attached not only to the material world, but to a non-temporal (spiritual) world as well. This thesis is considered to be analyzed by testing the reports from people who have experienced death. However, some researchers consider that NDEs are actually REM intrusions triggered in the brain by traumatic events like cardiac arrest.^[33]

Sacredness[link]

Social scientists have defined spirituality as the search for "the sacred," where "the sacred" is broadly defined as that which is set apart from the ordinary and worthy of veneration. Spirituality can be sought not only through traditional organized religions, but also through movements such as the feminist theology and ecological spirituality (see Green politics). Spirituality is associated with mental health, managing substance abuse, marital functioning, parenting, and coping. It has been suggested that spirituality also leads to finding purpose and meaning in life.^[34]

Origin[link]

See Timeline of religion and Evolutionary origin of religions

History[link]

Words translatable as 'spirituality' first began to arise in the 5th century and only entered common use toward the end of the Middle Ages.^[35] Spiritual innovators who operated within the context of a religious tradition often became marginalized or suppressed as heretics or separated out as schismatics. In these circumstances, anthropologists generally treat so-called "spiritual" practices such as shamanism in the sphere of the religious, and class even non-traditional activities such as those of Robespierre's Cult of the Supreme Being in the province of religion.^[36]

Eighteenth-century Enlightenment thinkers, often opposed to clericalism and skeptical of religion, sometimes came to express their more emotional responses to the world under the rubric of "the Sublime" rather than discussing "spirituality". The spread of the ideas of modernity began to diminish the role of religion in society and in popular thought.^{[citation needed]} Ralph Waldo Emerson (1803–1882) was a pioneer of the idea of spirituality as a distinct field.^[37] Important early 20th century writers who studied the phenomenon of spirituality, and their works, include William James, The Varieties of Religious Experience (1902), and Rudolph Otto, especially The Idea of the Holy (1917).^{[citation needed]} The distinction between the spiritual and the religious became more common in the popular mind during the late 20th century with the rise of secularism and the advent of the New Age movement. Authors such as Chris Griscom and Shirley MacLaine explored it in numerous ways in their books. Paul Heelas noted the development within New Age circles of what he called "seminar spirituality":^[38] structured offerings complementing consumer choice with spiritual options.

Study[link]

In the late 19th century a Pakistani scholar Khwaja Shamsuddin Azeemi wrote of and taught about the science of Islamic spirituality, of which the best known form remains the Sufi tradition (famous through Rumi and Hafiz) in which a spiritual master or pir transmits spiritual discipline to students.^[39]

Building on both the Western esoteric tradition and theosophy,^[40] Rudolf Steiner and others in the anthroposophic tradition have attempted to apply systematic methodology to the study of spiritual phenomena,^[41] building upon ontological and epistemological questions that arose out of transcendental philosophy.^[42] This enterprise does not attempt to redefine natural science, but to explore inner experience – especially our thinking – with the same rigor that we apply to outer (sensory) experience.

See also[link]

Spirituality portal

Notes and references[link]

Further reading[link]

• A Course in Miracles. 2nd ed., Mill Valley: Foundation for Inner Peace, 1992, ISBN 0-9606388-9-X.
• Azeemi, K.S.Muraqaba: The Art and Science of Sufi Meditation. Houston: Plato, 2005. (ISBN 0-9758875-4-8)
• Baba, Meher (2000). The Path of Love. Myrtle Beach, S.C.: Sheriar Press. ISBN 1-880619-23-7. 
• Bjelica, Drago The Bible For The New Age (Online). 2009.
• Bolman, L. G., and Deal, T. E. Leading With Soul. San Francisco: Jossey-Bass, 1995.
• Borysenko, J. A Woman's Journey to God. New York: Riverhead Books, 1999.
• Cannon, K. G. Katie's Canon: Womanism and the Soul of the Black Community. New York: Continuum, 1996.
• Cappel, Constance, Dera Poetry, Philadelphia, PA: Xlibris, 2007.
• Cheroff, Seth, The Manual For Living. CO Spirit Scope, 2008.
• Clift, Jean Dalby (2008). The Mystery of Love and the Path of Prayer. ISBN 978-1-4404-6637-3. 
• Deloria, V., Jr. God is Red. 2d Ed. Golden, Co: North American Press, 1992, ISBN 1-55591-904-9.
• Dillard, C. B.; Abdur-Rashid, D.; and Tyson, C. A. "My Soul is a Witness." International Journal of Qualitative Studies in Education 13, no. 5 (September 2000): 447-462.
• Dirkx, J. M. "Nurturing Soul in Adult Learning." in Transformative Learning in Action. New Directions for Adult and Continuing Education No. 74, edited by P. Cranton, pp. 79–88. San Francisco: Jossey-Bass, 1997.
• Downey, Michael. Understanding Christian Spirituality. New York: Paulist Press, 1997.
• Eck, Diana L. A New Religious America. San Francisco: Harper, 2001.
• Elkins D.N. et al. (1998)Toward a humanistic-phenomenological spirituality: definition, description and measurement. Journal of Humanistic Psychology 28(4), 5-18
• English, L., and Gillen, M., eds. Addressing the Spiritual Dimensions of Adult Learning. New Directions for Adult and Continuing Education, No. 85. San Francisco: Jossey-Bass, 2000.
• Goddart, Michael. Spiritual Revolution: A Seeker's Guide; 52 Powerful Principles for Your Mind & Soul, DeVorss, 1997.
• Haisch, Bernard The God Theory: Universes, Zero-point Fields, and What's Behind It All, (Preface), Red Wheel/Weiser, 2006, ISBN 1-57863-374-5
• Hein, David (1997). "Christianity and Traditional Lakota / Dakota Spirituality: A Jamesian Interpretation". The McNeese Review 35: 128–38. 
• Hein, David, and Edward Hugh Henderson, editors. Captured by the Crucified: The Practical Theology of Austin Farrer. New York and London: Continuum / T & T Clark, 2004. About the spiritual theology of Austin Farrer; includes chapter on "Farrer's Spirituality" by Diogenes Allen.
• Hein, David, and Charles R. Henery, editors. Spiritual Counsel in the Anglican Tradition. Eugene, OR: Wipf & Stock; Cambridge, UK: James Clarke & Co., 2010.
• Holtje, D. (1995). From Light to Sound: The Spiritual Progression. Temecula, CA: MasterPath, Inc. ISBN 1-885949-00-6
• Martsolf, D.S.; Mickley, J.R. (1998). "The concept of spirituality in nursing theories: differing world-views and extent of focus". Journal of Advanced Nursing 27 (2): 294–303. DOI:10.1046/j.1365-2648.1998.00519.x. PMID 9515639. 
• Masters, K.S.; Spielmans, G.I (2007). "Prayer and health: review, meta-analysis, and research agenda". Journal of Behavioral Medicine 30 (4): 329–338. DOI:10.1007/s10865-007-9106-7. PMID 17487575. 
• Percival, Harold W. Thinking and Destiny, ISBN 0-911650-06-7
• Perry, Whitall N. A Treasury of Traditional Wisdom: An Encyclopedia of Humankind’s Spiritual Truth. Louisville: Fons Vitae books, 2000, ISBN 1-887752-33-1
• Ram Chandra(Shajahanpur). Reality at Dawn.
• Roberts, Jane (1974). The Nature of Personal Reality. Prentice-Hall. reprinted (1994) Amber-Allen Publishing. ISBN 1-878424-06-8
• Sri Nisargadatta Maharaj, I Am That, Acorn Press, 1990, ISBN 0-89386-022-0
• Schmidt, Leigh Eric. Restless Souls : The Making of American Spirituality. San Francisco: Harper, 2005. ISBN 0-06-054566-6
• Sandra M. Schneiders (1989). "Spirituality in the academy". Theological Studies 50 (4): 676–697. ISSN 0040-5639. http://pao.chadwyck.com/articles/displayItem.do?QueryType=articles&QueryIndex=journal&ResultsID=1307059952A444264&ItemNumber=3&BackTo=journalid&BackToParam=QueryType=journals. 
• Shahjahan, R. A. (2005). "Spirituality in the academy: Reclaiming from the margins and evoking a transformative way of knowing the world". International Journal of Qualitative Studies in Education 18 (6): 685–711. DOI:10.1080/09518390500298188. 
• Shahjahan, R.A. (2010). "Toward a spiritual praxis: The role of spirituality among faculty of color teaching for social justice". The Review of Higher Education 33 (4): 473–512. DOI:10.1353/rhe.0.0166. 
• Sheldrake, Philip (1998). Spirituality and history: Questions of interpretation and method. Maryknoll, NY: Orbis. ISBN 1-57075-203-6. http://www.amazon.com/Spirituality-History-Questions-Interpretation-Method/dp/1570752036/ref=sr_1_1?s=books&ie=UTF8&qid=1310081301&sr=1-1. 
• Steiner, Rudolf, How to Know Higher Worlds: A Modern Path of Initiation. New York: Anthroposophic Press, (1904) 1994. ISBN 0-88010-372-8
• Steiner, Rudolf, Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man. London: Rudolf Steiner Press, (1904) 1994
• Spenard, Michael (April 11, 2011) "Dueling with Dualism: the forlorn quest for the immaterial soul", essay. An historical account of mind body duality and a comprehensive conceptual and empirical critique on the position. ISBN 978-0-578-08288-2
• Thompson, William Irwin, The Time Falling Bodies Take to Light: Mythology, Sexuality, and the Origins of Culture (New York: St. Martin's Press, 1981).
• Wapnick, Kenneth, The Message of A Course in Miracles. Roscoe, NY: Foundation for A Course in Miracles, 1997, ISBN 0-933291-25-6.
• Wakefield, Gordon S.(ed.), A Dictionary of Christian Spirituality. London: SCM, 1983.
• Wilkinson, Tony, The Lost Art of Being Happy - Spirituality for Sceptics Findhorn Press 2007, ISBN 978-1-84409-116-4
• Zagano, Phyllis Twentieth-Century Apostles: Contemporary Spirituality in Action (Collegeville, MN: Liturgical Press, 1999)
• Zagano, Phyllis "Woman to Woman: An Anthology of Women's Spiritualities (Collegeville, MN: Liturgical PRess) 1993.
• Zajonc, Arthur, The New Physics and Cosmology Dialogues with the Dalai Lama. Oxford: Oxford University Press, 2004,ISBN 0-19-515994-2.

External links[link]

Wikiquote has a collection of quotations related to: Spirituality

Wikiversity has learning materials about Spirituality

• Religion and Spirituality at the Open Directory Project

David Wilcock (born 8 March 1973 in Rotterdam, New York) is a lecturer, author, and filmmaker based in Los Angeles, California.^[2]

Biography[link]

Along with Wynn Free, Wilcock co-authored the book The Reincarnation of Edgar Cayce?^[3] in 2004. Wilcock has appeared on several radio programs, including semi-regular appearances on Coast to Coast AM, and he had a role in the Syfy documentary 2012. He is a proponent of the theory that a large segment of humanity will undergo ascension in the year 2012. He also appeared in several episodes of the History Channel series Ancient Aliens.^[4]

Wilcock graduated from the State University of New York at New Paltz with a BA in Psychology.

Wilcock is the author of the 2011 non-fiction book The Source Field Investigations,^[5] which debuted at #18 on the The New York Times Best Seller list on September 11, 2011.^[6]

Controversial claims[link]

Wilcock has made some controversial claims, most notably that he may be the reincarnation of Edgar Cayce.^[7][8][9] In his book The Source Field Investigations (2011) he argues against the modern evolutionary synthesis by claiming that DNA and biological life emerge directly out of an energy source field.^[10]

See also[link]

• Edgar Cayce
• 2012 phenomenon

References[link]

External links[link]

• Official website

Jim Carrey
Carrey at the 2009 Cannes Film Festival
Born	James Eugene Carrey (1962-01-17) January 17, 1962 (age 50) Newmarket, Ontario, Canada
Occupation	Actor, comedian, producer
Years active	1979–present
Height	6' 2"
Spouse	Melissa Womer (1987–1995) Lauren Holly (1996–1997)
Partner	Jenny McCarthy (2005–2010) Anastasia Vitkina (2011–present)
Children	1
Website
JimCarrey.com

James Eugene "Jim" Carrey (born January 17, 1962) is a Canadian-American actor, comedian, and producer. Carrey has received four Golden Globe Award nominations, winning two. Known for his highly energetic, slapstick performances, he has been described as one of the biggest movie stars in Hollywood.^[1]

Carrey first gained recognition in 1990 after landing a recurring role in the sketch comedy In Living Color. His first leading roles in major productions came with Ace Ventura: Pet Detective (1994), Dumb and Dumber (1994), The Mask (1994), and Ace Ventura: When Nature Calls (1995). In 1997, he gave a critically acclaimed performance in Liar Liar, which earned him a Golden Globe Award nomination for Best Actor. He then starred in the critically acclaimed hits The Truman Show (1998) and Man on the Moon (1999), both garnering him two Golden Globe Awards for Best Actor.

In 2000, he gained further recognition for his portrayal of the The Grinch in How the Grinch Stole Christmas. Three years later, Carrey starred in the major blockbuster film Bruce Almighty (2003). The following year he starred in Eternal Sunshine of the Spotless Mind (2004), for which he received another Golden Globe nomination in addition to a BAFTA Award nomination. He then starred in popular productions Lemony Snicket's A Series of Unfortunate Events (2004), Fun with Dick and Jane (2005), Yes Man (2008), A Christmas Carol (2009), and Mr. Popper's Penguins (2011).

He is set to star in Burt Wonderstone in 2013 as Steve Gray, in addition to reprising his role as Lloyd Christmas in Dumb and Dumber 2 in 2014. He is also set to star as Mr. Applegate in a film adaption of the broadway musical Damn Yankees.

Early life[link]

Carrey was born in Newmarket, Ontario, the son of Kathleen (née Oram), a homemaker, and Percy Carrey, a musician and accountant.^[2][3] He has three older siblings, John, Patricia, and Rita. He was raised Roman Catholic.^[4][5] His mother was of French,  Irish,  and Scottish descent^[6] and his father was of French Canadian ancestry (the family's original surname was Carré).^[7][8] After his family moved to Scarborough, Ontario, when Carrey was 14 years old, he attended Blessed Trinity Catholic School, in North York, for two years, enrolled at Agincourt Collegiate Institute for another year, then briefly attended Northview Heights Secondary School for the remainder of his high school career (all together, he spent three years in Grade 10).

Carrey lived in Burlington, Ontario, for eight years and attended Aldershot High School, where he once opened for 1980s new wave band Spoons. In a Hamilton Spectator interview (February 2007), Carrey remarked, "If my career in show business hadn't panned out I would probably be working today in Hamilton, Ontario at the Dofasco steel mill." When looking across the Burlington Bay toward Hamilton, he could see the mills and thought, "Those were where the great jobs were."^[9] At this point, he already had experience working in a science testing facility in Richmond Hill, Ontario.

Career[link]

Early work[link]

While struggling to obtain work and making a name for himself, Carrey's father decided to help the young comedian put together a stage act, driving him to Toronto to debut at comedy club Yuk Yuk's.^[10] Unfortunately, Carrey's impersonations bombed and this gave him doubts about his capability as a professional entertainer. His family, at the time, were struggling financially meaning it was difficult for them to support Carrey's ambitions. Eventually, the family's financial problems were soon dealt with and they moved into a new home.^[10] With a now more domestic stability, Carrey worked up the nerve to return to the stage with a more polished act. In a short period of time, Carrey went from open mic nights to regular paid shows; a growing reputation building in the process. One reviewer in the Toronto Star raved that Carrey was "a genuine star coming to life."^[11] Carrey was soon noticed by comedian Rodney Dangerfield, who signed the young comedian to open Dangerfield's tour performances.^[12] He eventually brought Carrey to Las Vegas, after which he decided to move to Hollywood. Carrey began performing at The Comedy Store and in 1982, appeared on the televised stand-up show An Evening at the Improv.^[13] The following year, he debuted his act on The Tonight Show.^[14]

Despite his increasing popularity as a stand-up comedian, Carrey turned his attention to the film and television industries, auditioning to be a cast member for the 1980–1981 season of NBC's Saturday Night Live. Carrey was not selected for the position (although he did host the show in May 1996, and again in January 2011^[15] ). He was, after a period of time, cast in seveal low-budget films: Rubberface (1981) playing a struggling young comic, and Copper Mountain (1983) playing a sex-starved teen, the latter including his impersonation of Sammy Davis Jr. Since the film had a less than one hour runtime consisting largely of musical performances by Rita Coolidge and Ronnie Hawkins, it was not considered a full-length feature film.

In 1984, Carrey was soon cast, surprisingly, as the lead in the NBC sitcom The Duck Factory, in which he played a quirky young artist alongside Jay Tarses. However, the show was unceremoniously cancelled during its first season. Despite the sudden cancellation, Carrey landed supporting roles in several low-budget films: Once Bitten (1985), Peggy Sue Got Married (1986), and The Dead Pool (1988). When Carrey returned to stand-up, he retired his old act vowing that he didn't want to be famous for imitating other people; "Some nights it was a melee, literally, where I'd be standing trying to defend myself for what I was doing. People would be screaming at me to do my old act, and getting actually violent and angry at me,".^[14] While many thought he was "crazy" for retiring his old act, others were increasingly interested in what Carrey was attempting to do, Judd Apatow in particular. The pair struck up a friendship and soon began writing material together.

Carrey continued to land small roles in film and television productions, which led to a friendship with fellow comedian Damon Wayans, who co-starred with Carrey as an extraterrestrial in 1989's Earth Girls Are Easy. Damon soon introduced Carrey to his brother Keenen, who at the time, was creating a sketch comedy show known as In Living Color, for the new Fox network. Carrey eventually landed a recurring role in the show which first aired on April 15, 1990. By the third season, Carrey was one of the few remaining original cast members and was ready to move onto bigger things, after agreeing to take on his first lead role in a Hollywood blockbuster film.

Rise to fame[link]

Carrey did not experience true stardom until landing the lead role in the slapstick comedy Ace Ventura: Pet Detective (1994), which premiered only months before In Living Color ended. Despite agreeing to play the title character, Carrey would only take the role if he was allowed to rewrite the script, mostly to suit his over-the-top visions. The film, while dismissed by most critics, was an international hit, and transformed Carrey into a bankable box-office star overnight. In that same year, he landed two lead roles in The Mask and Dumb and Dumber, respectively. The Mask garnered him his first Golden Globe Award for Best Actor nomination, with Roger Ebert of the Chicago Sun-Times praising him for his "joyful performance".^[16] Well-received by critics, Dumb and Dumber was a commercial success, grossing over $270 million worldwide,^[17] and again boosting Carrey's fanbase.

Carrey in Madrid, Spain on December 13, 2008.

In 1995, Carrey starred in the Joel Schumacher-directed superhero film Batman Forever, in which Batman tries to stop Two-Face and the Riddler (played by Carrey) in their villainous scheme to drain information from all the brains in Gotham City. The feature received reasonable reviews upon release with most criticism aimed towards the movie's "blatant commercialism", as stated by Peter Travers.^[18] In that same year, Carrey reprised his role as Ace Ventura in Ace Ventura: When Nature Calls. Like the original film, it was well-received by the public but heavily criticised by critics. However, it was a huge box-office success, earning $212 million worldwide in addition to breaking records, with a $40 million opening weekend.^[19] Carrey earned $20 million for his next film, The Cable Guy (1996). Directed by Ben Stiller, Carrey played a lonely, slightly menacing cable TV installer who infiltrates the life of one of his customers (played by Matthew Broderick). The film tested Carrey's boundaries of his tried and true "hapless, hyper, overconfident" characters that he is known for regularly playing. However, it did not fare well with critics, many reacting towards Carrey's change of tone to previous films.^[20] Despite the reviews, The Cable Guy grossed $102 million worldwide.^[21]

He soon bounced back in 1997 with the critically acclaimed comedy Liar Liar, playing Fletcher Reede, an incredibly successful lawyer who has built his career on lying, regularly breaking promises that he makes to his son Max. Max soon makes a birthday wish that for just one day, his dad can't tell a lie. Carrey was praised for his performance, earning a second Golden Globe Award nomination for Best Actor. Janet Maslin of The New York Times said, "Well into his tumultuous career, Mr. Carrey finally turns up in a straightforward comic vehicle, and the results are much wilder and funnier than this mundane material should have allowed."^[22]

Critical acclaim[link]

The following year he decided to take a pay cut to play the serious role of Truman Burbank in the satirical comedy-drama film The Truman Show (1998).^[23] The film was highly praised and brought Carrey further international acclaim, leading many to believe he would be nominated for an Oscar.^[24] However, he did pick up his first Golden Globe Award for Best Actor in a Motion Picture Drama. The Truman Show was a commercial success also, earning $264 million worldwide against a budget of $60 million.^[25][26] According to a Film4 critic, the film, "...allows Carrey to edge away from broad comedy." but nonetheless called it "A hilarious and breathtakingly conceived satire..."^[27] That same year, Carrey appeared as a fictionalized version of himself on the final episode of Garry Shandling's The Larry Sanders Show, in which he deliberately ripped into Shandling's character. In 1999, Carrey had the lead role in Man on the Moon. He portrayed comedian Andy Kaufman to critical acclaim,^[28] with many believing that Carrey would finally be nominated for Best Actor. He again received his second Golden Globe Award for the second consecutive year. Kenneth Turan of the Los Angeles Times commented on Carrey's performance stating, "A brilliant, almost terrifying impersonation."

In 2000, Carrey reteamed with the Farrelly Brothers, who had directed him in Dumb and Dumber, in the comedy classic, Me, Myself & Irene, a film that received mixed reviews^[29] but enjoyed box office success. Carrey played the role of state trooper Charlie Baileygates, who has multiple personalities and romances a woman portrayed by Renée Zellweger. That same year, Carrey starred in the second highest grossing Christmas film of all time, How the Grinch Stole Christmas, playing the title character, for which he received praise and criticism.^[30] The film garnered him his third Golden Globe Award nomination in addition to countless other nominations and several wins.

For his next feature film, Carrey starred opposite Jennifer Aniston and Morgan Freeman in Tom Shadyac's international hit comedy Bruce Almighty (2003). Carrey played a TV newsman who unexpectedly receives God's omnipotent abilities when the deity decides to take a break. The film received mixed reviews upon release^[31] but despite this was a financial success, earning over $484 million worldwide, and going on to become the seventeenth highest-grossing live action comedy of all time. The film has since gained a cult following.^[19][32] In 2004, Carrey starred in Eternal Sunshine of the Spotless Mind. The film received overwhelming acclaim upon release; Carrey was highly praised for his portrayal of Joel Barish, in addition to his co-star Kate Winslet, who received an Oscar nomination. According to CNN's reviewer Paul Clinton, Carrey's performance was "the best, most mature and sharply focused performance ever."^[33] He received his fourth Golden Globe Award nomination, and was also nominated for his first BAFTA Award for Best Actor in a Leading Role.

Carrey at the Yes Man premiere in 2008

Carrey's next appearance was in the 2004 black comedy drama film Lemony Snicket's A Series of Unfortunate Events, which was based on the popular children's novels of the same name. The film received a positive reception, with Desson Thomson from The Washington Post commenting on Carrey's approach to the character of Count Olaf, stating "Olaf is a humorless villain in the book. He's not amusing like Carrey at all. To which I would counter: If you can't let Carrey be Carrey, put someone boring and less expensive in the role. In his various disguises he's rubbery, inventive and improvisationally inspired. I particularly liked his passing imitation of a dinosaur."^[34][35] That same year, Carrey was inducted into the Canadian Walk of Fame.^[36] In 2005, Carrey starred in a remake of Fun with Dick and Jane, playing Dick, a husband who becomes a bank robber after he loses his job. The film was dismissed by most critics but did manage to become a box office hit.

Continued success[link]

In 2007, Carrey reunited with Joel Schumacher, director of Batman Forever, for The Number 23, a psychological thriller co-starring Virginia Madsen and Danny Huston. In the film, Carrey plays a man who becomes obsessed with the number 23, after finding a book about a man with the same obsession. The film was lauded by critics and did not fare well at the box office. The following year Carrey provided his voice for Dr. Seuss' Horton Hears a Who! (2008). Carrey voiced the beloved elephant for the CGI-animated feature, which received overwhelmingly positive reviews and delivered family crowds en masse. The film was also a box office success raking in over $290 million worldwide.^[37] Later in the year, Carrey returned to live action comedy, starring opposite Zooey Deschanel and Bradley Cooper in Yes Man (2008). Carrey played down-and-out man, Carl Allen, who had gone nowhere in life, thanks to always saying no to everything, until he signs up for a self-help program that teaches him the power of saying yes. Despite reviews being mixed, Rene Rodriquez of The Miami Herald stated, "Yes Man is fine as far as Jim Carrey comedies go, but it's even better as a love story that just happens to make you laugh."^[38] The film had a decent performance at the box office, earning $225 million worldwide.

Since 2009, Carrey's work has included a leading role in Glenn Ficarra and John Requa's I Love You Phillip Morris, premiering in January 2009 at the Sundance Film Festival before receiving a wide release in February 2010. Carrey portrayed Steven Jay Russell, a con artist, imposter and multiple prison escapee who falls in love with his fellow inmate, Phillip Morris (played by Ewan McGregor). The film received largely positive reviews with Damon Wise of The Times giving the film four stars out of five, stating, "I Love You Phillip Morris" is an extraordinary film that serves as a reminder of just how good Carrey can be when he's not tied into a generic Hollywood crowd-pleaser. His comic timing remains as exquisite as ever."^[39]

For the first time in his career, Carrey portrayed multiple characters in Disney's 3D animated take on the classic Charles Dickens tale, A Christmas Carol (2009), voicing Ebenezer Scrooge and the Ghosts of Christmas Past, Present, and Future. Directed by Robert Zemeckis, the film also starred Robin Wright Penn, Bob Hoskins, Colin Firth, Gary Oldman and Cary Elwes. The film received reasonable reviews and was a financial success. In 2011, Carrey landed the lead role in Mr. Popper's Penguins, playing Thomas "Tom" Popper Jr. a realtor who becomes the caretaker of a family of penguins. The film received a mixed reception upon release.^[40] He is set to star alongside former co-star Steve Carell in the Don Scardino-directed comedy film Burt Wonderstone (2013). Carrey will play Steve Gray, a dangerous street magician who overshadows Burt Wonderstone (played by Carell), a formerly successful magician whos partnership with another magician ends; Gray must convince Burts old partner to return to the act. Carrey entered negotiations for the role in October 2011. Principal photography began on January 10, 2012 and concluded on March 13. The film is currently in post-production.

On April 1, 2012 it was confirmed that Carrey, along with Jeff Daniels, would return for Dumb and Dumber 2. Bobby and Peter Farrelly are scheduled to direct and write the script, with the movie going into production in September 2012.^[41]

As of April 2012, Carrey's films have grossed over $4.6 billion worldwide, unadjusted for inflation.^[42]

Personal life[link]

Relationships[link]

Carrey with his family at the Horton Hears a Who! premiere in 2008.

Carrey has been married twice. His first marriage was to former actress and Comedy Store waitress Melissa Womer, whom he married on March 28, 1987. The two divorced in 1995. A year later Carrey married his Dumb and Dumber co-star Lauren Holly, on September 23, 1996; the marriage lasted less than a year.^[43] In the late 1990s and early 2000s, Carrey was involved in a series of relationships, including Laurie Holden, January Jones, and Anine Bing. In addition, Carrey had a much-publicized yet short-lived romance with his Me, Myself and Irene co-star Renée Zellweger, whom he dated, and at one point engaged, from 1999 to 2000.^[44]

Carrey met model and actress Jenny McCarthy in 2005 and made their relationship public in June 2006. In April 2010, the two ended their near five-year relationship.^[45] Despite the split and media circulations, McCarthy stated in October 2010 that, "Jim and I are still good friends".^[46]