Saint Matthew, depicted with an angel, is the patron saint of Salerno, Italy, bankers and tax collectors

A "Saint Honoré Cake Shop" in Hong Kong. Saint Honorius (Honoré) is the patron saint of bakers and confectioners.

A patron saint is a saint who, in Eastern Orthodox, Oriental Orthodox, Roman Catholic, and Eastern Catholic practice, is regarded as the intercessor and advocate in heaven of a nation, place, craft, activity, class, clan, family, or person.^[1] Patron saints, because they have already transcended to the metaphysical, are believed to be able to intercede effectively for the needs of their special charges.^[2]

Saints often become the patron saints of places where they were born or had been active. However, there were cases in Medieval Europe where a city which grew to prominence and transferred to its cathedral the remains of a famous saint who had lived and was buried elsewhere, and made him or her the city's patron saint – such a practice conferring considerable prestige on the city concerned. In Latin America, Spanish and Portuguese explorers often named location for the saint on whose day the place was first visited – that Saint naturally becoming the patron saint of a town or city which developed there.

Professions sometimes get a patron saint who was himself or herself involved in that profession. Lacking such a saint, a profession would get a saint whose conspicuous acts or miracles in some way recall the profession. For example, when the hitherto unknown profession of photography appeared in the 19th Century and needed a patron saint, this role was assigned to Saint Veronica. According to Christian tradition, Veronica gave Jesus her veil to wipe his forehead as he was being taken to Golgotha and the image of his face became miraculously impressed upon it.

The veneration and recognition of patron saints is generally discouraged in Protestantism, especially Calvinism, as a form of idolatry^[3].

Lists of patron saints[link]

• Patron saints of ailments, illness and dangers
• Patron saints of occupations and activities
• Patron saints of places

See also[link]

• Calendar of saints
• Guardian angel
• List of blesseds
• List of saints
• Saint symbolism
• Slava
• Tutelary deity

References[link]

External links[link]

• Catholic Forum: Patron Saints Index
• Catholic Online: Patron Saints
•  Henry Parkinson (1913). "Patron Saints". Catholic Encyclopedia. New York: Robert Appleton Company. 
•  "Patron Saint". Encyclopedia Americana. 1920. 

Regina Spektor
Regina Spektor playing an electronic piano in 2006
Background information
Native name	Реги́нa Ильи́нична Спе́ктор
Born	(1980-02-18) February 18, 1980 (age 32) Moscow, Russian SFSR, Soviet Union
Origin	New York, U.S.
Genres	Anti-folk, indie rock, baroque pop, blues, pop
Occupations	Singer, songwriter, record producer
Instruments	Piano, vocals, guitar, bass guitar
Years active	1999–present
Labels	Sire/Warner Bros. Records
Associated acts	Sondre Lerche, Ben Folds, Kill Kenada, the Strokes, Dufus
Website	http://www.reginaspektor.com
Notable instruments
Steinway & Sons piano Epiphone Wildkat guitar Regina Spektor's Autograph

Regina Ilyinichna Spektor (Russian: Реги́нa Ильи́нична Спе́ктор, IPA: [rʲɪˈɡʲinə ˈspʲɛktər], English: /rɨˈdʒiːnə ˈspɛktər/; born February 18, 1980) is an American singer-songwriter and pianist. Her music is associated with the anti-folk scene centered in New York City's East Village.

Early life[link]

Spektor was born in Moscow, Soviet Union in 1980 to a musical Russian Jewish family. Her father, Ilya Spektor, is a photographer and amateur violinist. Her mother, Bella Spektor, was a music professor in a Soviet college of music and now teaches at a public elementary school in Mount Vernon, New York.^[1] She has a brother Barry (Bear), who was featured in track 7, "* * *", or "Whisper", of her 2004 album, Soviet Kitsch.

She learned how to play piano by practising on a Petrof upright that was given to her mother by her grandfather.^[2] She was also exposed to the music of rock and roll bands such as The Beatles, Queen, and The Moody Blues by her father, who obtained such recordings in Eastern Europe and traded cassettes with friends in the Soviet Union.^[1] The family left the Soviet Union in 1989, when Regina was nine and a half, during the period of Perestroika, when Soviet citizens were permitted to emigrate. Regina had to leave her piano behind.^[3] The seriousness of her piano studies led her parents to consider not leaving the USSR, but they finally decided to emigrate, due to the ethnic and political discrimination that Jews faced.^[4] Spektor is fluent in Russian and reads Hebrew, and has since paid tribute to her Russian heritage, quoting the poem February by the Russian poet Boris Pasternak in her song Après Moi, and stating “I’m very connected to the language and the culture.”^[5]

Traveling first to Austria and then Italy, the family was admitted to the United States as refugees with the assistance of HIAS (the Hebrew Immigrant Aid Society) and settled in The Bronx, where Spektor graduated from the SAR Academy, a Jewish day middle school in the Riverdale section of the Bronx. She then attended high school for two years at the Frisch School, a yeshiva in Paramus, New Jersey, but transferred to a public school, Fair Lawn High School, in Fair Lawn, New Jersey, where she finished the last two years of her high school education.^[6]

Career[link]

In New York, Spektor studied classical piano with Sonia Vargas, a professor at the Manhattan School of Music, until she was 17; Spektor's father had met Vargas through her husband, violinist Samuel Marder.^[7] Although the family had been unable to bring their piano from Russia, Spektor found a piano on which to play in the basement of her synagogue, and also practiced on tabletops and other hard surfaces.

Spektor was originally interested only in classical music, but later became interested in hip hop, rock and punk as well.^[1] Although she had always made up songs around the house, Spektor first became interested in more formal songwriting during a visit to Israel with the Nesiya Institute in her teenage years when she attracted attention from the other children on the trip for the songs she made up while hiking and realized she had an aptitude for songwriting.^[4]

Following this trip, she was exposed to the work of Joni Mitchell, Ani DiFranco, and other singer-songwriters, which encouraged her belief that she could create her own songs.^[4] She wrote her first a cappella songs around the age of 16 and her first songs for voice and piano when she was nearly 18.^[1]

Spektor completed the four-year studio composition program of the Conservatory of Music at Purchase College within three years, graduating with honors in 2001. Around this time, she also worked briefly at a butterfly farm in Luck, Wisconsin,^[8] and studied in Tottenham, ( a suburb of London) for one semester ^[9].

She gradually achieved recognition through performances in the anti-folk scene in downtown New York City, often as a duo with drummer Anders Griffen, and most importantly at the East Village's Sidewalk Cafe, but also at the Living Room, Tonic, Fez, the Knitting Factory, and CB's Gallery.^{[citation needed]} She also performed at local colleges (such as Sarah Lawrence College) with other musicians, including the Trachtenburg Family Slideshow Players. She sold self-published CDs at her performances during this period: 11:11 (2001) and Songs (2002). In 2004, she signed a contract with Warner Brothers' record label Sire Records to publish and distribute her third album Soviet Kitsch, originally self-released in 2003.

Spektor is married to Jack Dishel, guitarist with the band The Moldy Peaches.^[9]

Style[link]

Regina Spektor in concert, April 2007.

Spektor has said that she has created a great number of songs,^[10] but that she rarely writes any of them down. She has also stated that she never aspired to write songs herself, but songs seem to just flow to her.^[11] Spektor's songs are not usually autobiographical, but rather are based on scenarios and characters drawn from her imagination.^[4][12] Her songs show influences from folk,^[13][14] punk, rock, Jewish,^[12][15] Russian,^[12] hip hop,^[13][16][17] jazz,^[13][16] and classical music.^[12][16] Spektor has said that she works hard to ensure that each of her songs has its own musical style, rather than trying to develop a distinctive style for her music as a whole.^[11]

It doesn't feel natural for me to write some diary type song. I want to write a classic like Yesterday but weird songs about meatballs in refrigerators come into my head - I can't help it.^[18]

Spektor has a broad vocal range and uses the full extent of it. She also explores a variety of different and somewhat unorthodox vocal techniques, such as verses composed entirely of buzzing noises made with the lips and beatbox-style flourishes in the middle of ballads, and also makes use of such unusual musical techniques as using a drum stick to tap rhythms on the body of the piano or chair.^[4][19] Part of her style also results from the exaggeration of certain aspects of vocalization, most notably the glottal stop, which is prominent in the single "Fidelity". She also uses a strong New York accent on some words, which she has said is due to her love of New York and its culture.^[1]

Her lyrics are equally eclectic, often taking the form of abstract narratives or first-person character studies, similar to short stories or vignettes put to song.^[1][19] Spektor usually sings in English, though she sometimes includes a few words or verses of Latin, Russian, French, and other languages in her songs. She also plays with pronunciations, which she said on a NPR interview to be a remnant of her early years when she listened to pop in English without understanding the lyrics. Some of Spektor's lyrics include literary allusions,^[4] such as to F. Scott Fitzgerald and Ernest Hemingway in "Poor Little Rich Boy", The Little Prince in "Baobabs", Virginia Woolf and Margaret Atwood in "Paris", Ezra Pound and William Shakespeare in "Pound of Flesh", Shakespeare's Hamlet in "The Virgin Queen", Boris Pasternak in "Après Moi", Samson and Delilah in "Samson", and Oedipus the King in "Oedipus", Billie Holiday in "Lady" and Edith Wharton's Ethan Frome in "2.99 cent blues". She alludes to The Beatles and Paul McCartney in the song "Edit". She also used a line from Joni Mitchell's California in her song "The Devil Came to Bethlehem". Recurring themes and topics in Spektor's lyrics include love, death, religion (particularly Biblical and Jewish references), city life (particularly New York references), and certain key phrases have been known to recur in different songs by Spektor, such as references to gravediggers, the Tree of Knowledge of Good and Evil and the name "Mary Ann". Spektor's use of satire is evident in "Wasteside," which refers to The Twelve Chairs, the classic satirical novel by the Soviet authors Ilf and Petrov, and describes the town in which people are born, get their hair cut, and then are sent to the cemetery.

In Spektor's early albums, many of her tracks had a very dry vocal production, with very little reverb or delay added. However, Spektor's more recent albums, particularly Begin to Hope, have put more emphasis into song production and have relied more on traditional pop and rock instruments.^[3] Spektor says the records that most impact her are those of "bands whose music is really involved",^[20] specifically naming The Beatles, Bob Dylan, Billie Holiday, Radiohead, Tom Waits, and Frédéric Chopin as primary influences.^[20][21]

In her songs, "Eet", "Us" and "Après Moi" the titular sounds are used as the focal point throughout. (In "Dance Anthem of the 80's", the sound "eet" is also used often, on words such as "meat", "street", and "eat").

Performances[link]

Regina Spektor at her first performance in Tel Aviv, Israel on March 3, 2007

Spektor's first nationwide tour was accompanying The Strokes as the opening act on their 2003–2004 Room on Fire tour, during which she and the band performed and recorded "Modern Girls & Old Fashion Men". Kings of Leon were the second opening act on that tour, and they invited Regina to open for them on their own European tour right after The Strokes tour. In June 2005, Spektor was the opening act for the English piano rock band Keane on their North American tour, during which she performed at Radio City Music Hall on June 7, 2005.^[22] During her 2006 headlining tour in support of the Begin to Hope album, Spektor sold out a performance at Messiah College in Grantham, Pennsylvania, and two shows at Town Hall Theater in New York City on September 27 and September 28, 2006.^[23]

Spektor has appeared on The Tonight Show with Conan O'Brien (once), Late Night with Conan O'Brien (three times), The Tonight Show with Jay Leno (twice), Jimmy Kimmel Live (twice), Last Call with Carson Daly (five times), Late Show with David Letterman (twice), Late Night with Jimmy Fallon (twice), CBS News Sunday Morning, Good Morning America (twice), Australia's Rove Live, and The Late Late Show with Craig Ferguson (twice).^[24] On October 10, 2009 she performed on Saturday Night Live.

Since January 2005, Spektor has performed on a bright red Baldwin baby grand piano.^[25] At the present time she uses exclusively Steinway & Sons pianos. She plays a seafoam Epiphone Wildkat archtop hollow-body electric guitar.^[26]

Although she generally only performs original material, Spektor occasionally performs covers. Most famous of these covers were her performances of songs by Leonard Cohen and Madonna, for the 2nd Annual Jewish Music & Heritage Festival at the 92nd Street Y in New York City.^[4] In 2006 and 2007, Spektor embarked on a headlining tour of the U.S. and Europe, selling out numerous clubs and theaters. She covered John Lennon's "Real Love" at the performance arts center of her alma mater, State University of New York at Purchase, on March 28, 2007, at a benefit concert for the Conservatory of Music.^[27] In 2007, Spektor recorded "Real Love" for the Instant Karma: The Amnesty International Campaign to Save Darfur CD, which was released in June of that year. She recorded a version of the song for Triple J's Like a Version radio segment which was shown on jTV.

Regina Spektor performing in Brighton on October 26, 2006.

On March 8, 2007, Spektor appeared on the British ITV network's Loose Women, promoting and performing "Fidelity" live, and on April 20, 2007, she performed on the Late Show with David Letterman. On Saturday, April 28, 2007, she appeared at the Coachella Valley Music and Arts Festival. On Friday, May 18, 2007, she appeared on BBC1's Friday Night with Jonathan Ross. On June 16, 2007, she performed at the Bonnaroo Music Festival and later performed at the 2007 Lollapalooza on August 4, 2007 and Virgin Festival on August 5, 2007 in Baltimore, Maryland. On September 16, 2007, she performed at the Austin City Limits Music Festival and recorded a set for the Austin City Limits TV show the following day. She performed acoustic at the Bridge School Benefit at Shoreline Amphitheatre on October 27 and October 28, 2007.

On November 14, 2007, at her concert at Ryman Auditorium, in Nashville, it was announced that Spektor collapsed during the sound check and was taken to a local emergency room. According to the statement given to the audience, Spektor was fine, but doctors said that she could not perform that night. It was later reported that the cause of the collapse was an inner ear infection which caused intense vertigo. The show was initially rescheduled for December 6, 2007,^[28] but the date was once again rescheduled, and the concert finally occurred on February 29, 2008.^[29] After her initial collapse in Nashville, she was able to perform in concerts at Mountain Stage on November 18, 2007,^{[30][citation needed]} and at Duke University on November 19, 2007.^[31]

In conjunction with the release of her 2009 album Far, Spektor was headlining at Serpentine Sessions, a series of concerts London's Hyde Park on June 29, 2009. Other European performances in 2009 include Glastonbury Festival, Hultsfred Festival, Oxegen 2009, T in the Park, Paradiso (Amsterdam), Latitude Festival, and Rock Werchter. Spektor has invited Brooklyn-based rock band Jupiter One to open concerts on her 2009 North American tour. As a part of that tour, on October 14, 2009 Spektor headlined a concert at the Radio City Music Hall in NYC.

On July 7, 2010, Regina performed at the Montreux Jazz Festival in Montreux, Switzerland.^[32] Her cellist, Dan Cho, drowned the day before while swimming in Lake Geneva near the Chillon Castle.^[33][34] She was described as distraught, shaken, and in tears and took several breaks to regain her composure.^[35]

Media coverage[link]

Spektor performing at the Hammerstein Ballroom on October 16, 2007

Regina Spektor performing in the West London Synagogue, February 2007.

Since 2005, Spektor's music has been used in various television programs and commercials. In late 2005 "Us" (from Soviet Kitsch) was used in a commercial as part of the What Do You Want To Watch? series for the United Kingdom's British Sky Broadcasting. The advert features a clip from a documentary on skateboarder Danny Way. In the summer of 2006, a clip from "Us" was used for the teaser website for Microsoft's Zune project at ComingZune.com, as well as for a promotional campaign for MtvU. The same track is used by Dutch telecom company KPN in a commercial. "Somedays" was used in a 2005 episode of CSI: NY and "Samson" was used in a 2006 episode of the same series. "On the Radio" was used in an episode of ABC's Grey's Anatomy. "Field Below" was used in a 2006 episode titled "The Last Word" of CBS's Criminal Minds. "Fidelity" has also been used in an episode of Grey's Anatomy titled "Six Days, Part 2", Veronica Mars titled "Wichita Linebacker", Brothers & Sisters titled "Sexual Politics", during the end credits of Love and Other Drugs, and in the Brazilian telenovela A Favorita. "Better" is currently being used in a commercial for XM Satellite Radio, an episode of "How I Met Your Mother", and the popular film My Sister's Keeper. Her song "Music Box" is currently being used in a commercial for JC Penney. Spektor also sang the title song "Little Boxes" of Showtime's television series Weeds in the episode "Mile Deep and a Foot Wide" (2006) and her "Ghost of Corporate Future" was used both at the beginning and end of the episode.^[36] On January 21, 2007, she was featured on CBS News Sunday Morning.^[11]

Spektor received increased attention in 2006 when her video for "Fidelity" was viewed over 200,000 times in two days on YouTube. On Sirius Radio's Left of Center channel, her single "Fidelity" was voted by listeners as the #1 song of 2006. Towards the end of 2006, VH1 showcased her as part of their "You Oughta Know: Artists on the Rise" featurettes: they played clips from the "Fidelity" music video and showed parts of an interview with Spektor during commercial breaks on the channel.^[37] Spektor's video for "Fidelity" reached #3 on VH1's Top 20 Countdown.^{[citation needed]}

Peter Gabriel recorded a version of "Après Moi" on his 2010 release Scratch My Back.

In Australia, Spektor's music has rapidly gained popularity in mainstream culture primarily due to Begin to Hope being played on the nation-wide radio station Triple J, where it eventually became a feature album. Prior to Begin to Hope, Spektor had only a small following in Australia in comparison to the US and Europe.

Spektor reached #33 on Blender magazine's top 100 of 2006 and was also listed as one of the "Hottest Women of...Rock!".^[38] "Fidelity" was also used in a 2007 television commercial in New Zealand advertising Yahoo!Xtra, a new partnership between Yahoo! and Telecom's Xtra ISP. Also in 2007, the mobile phone company Vodafone used her lyric, "Come into my world..." from the track, "Hotel Song" on Begin to Hope, in an extensive TV advertising campaign in the UK and Ireland.

On October 1, 2007, Spektor's new video for "Better" was released on VH1 and YouTube, where it was viewed more than 100,000 times within the first 24 hours. "Fidelity" was used in the trailer for the film 27 Dresses, released on October 3, 2007.^[39]

Her song "The Call" appeared prominently in The Chronicles of Narnia: Prince Caspian,^[40] as part of the film's finale sequence. Spektor's song "Better" was used in the movie My Sister's Keeper, loosely based on the novel of the same name by Jodi Picoult. A section of "That Time" was featured in the film In Bruges. Additionally, "Us" and "Hero" are both featured on the soundtrack for the film (500) Days of Summer. Spin magazine profiled Spektor in their July 2009 issue, where she discussed her just-released album Far. The story was released in their digital edition that month, as well.^[41] In August 2009, the song "Two Birds" was used in the 2009 Fall Campaign of the Polish TV station TVN. Also Regina's song "Eet" debuted on the show 90210 in April 2010.

On September 16, 2009, it was announced that Spektor would write the music for the musical Beauty, a modern adaptation of the fairy tale Sleeping Beauty, which is set to open during the 2011–12 Broadway season.^[42]

In May 2010, Spektor performed for President Obama and his wife Michelle along with hundreds of other guests at the White House reception in honor of Jewish Heritage Month. She sang "Us" and "The Sword & the Pen", receiving a standing ovation begun by Michelle Obama.

The song "Human of the Year" featured prominently in the trailer and first episode of the 2011 HBO series Enlightened.

The song "All the Rowboats" was featured on The CW's Ringer in March 2012.

The Song "Hotel Song" was featured in the opening of the movie Friends with Kids.

Philanthropy[link]

In 2007, she covered John Lennon's "Real Love" for Instant Karma: The Amnesty International Campaign to Save Darfur. The following year, she participated in Songs for Tibet, an initiative to support the human rights situation in Tibet and the 14th Dalai Lama. The album was issued on August 5, 2008, via iTunes and on August 19 in music stores around the world.^[43] On January 22, 2009, Spektor performed at the third annual Roe On The Rocks gig at the Bowery Ballroom to raise money for Planned Parenthood New York City.^[44] Also, continuing with her support for Tibet, Regina Spektor played for Tibet House's annual concert at Carnegie Hall on February 26, 2010. Less than one month later, on March 23, 2010, Spektor gave a concert at the Fillmore at Irving Plaza in New York City to raise funds for the work of Doctors Without Borders in Haiti. Also, on April 27, she released a cover of Radiohead's song "No Surprises" with all proceeds going to Doctors Without Borders to help the earthquake victims in Haiti and Chile.

Discography[link]

Albums[link]

• 2001: 11:11
• 2002: Songs
• 2004: Soviet Kitsch
• 2006: Begin to Hope
• 2009: Far
• 2012: What We Saw from the Cheap Seats

Singles[link]

Awards[link]

• Begin to Hope – Shortlist Music Prize (nominated)
• Studio8's Female Voice of August 2009 (won)

References[link]

External links[link]

Wikimedia Commons has media related to: Regina Spektor

• Official site
• Regina Spektor at the Internet Movie Database
• Regina Spektor at the Open Directory Project
• "Regina Spektor" interview by Noel Murray (from The A.V. Club, 21 June 2006)
• Interview from Soundcheck, WNYC, 13 September 2005
• Interview from All Things Considered, National Public Radio, 28 June 2006
• Strangers Almanac Column on Regina Spektor from Glide Magazine
• NPR - All Songs Considered 7/22/2009 - Regina Spektor: When Every Sound Sings
• NPR All Things Considered 5/24/2012 - Regina Spektor Still Doesn't Write Anything Down

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (January 2012)

Saint Andrew the Apostle
Saint Andrew the Apostle, icon by Bulgarian iconographer Yoan from Gabrovo, 19th century
Apostle, First-called
Born	early 1st century Bethsaida
Died	mid- to late 1st century AD Patras
Honored in	All Christianity
Major shrine	Church of St Andreas at Patras, with his relics
Feast	November 30
Attributes	Old man with long (in the East often untidy) white hair and beard, holding the Gospel Book or scroll, sometimes leaning on a saltire[citation needed]
Patronage	Scotland, Ukraine, Russia, Sicily, Greece, Cyprus, Romania, Diocese of Parañaque, Philippines, Amalfi, Luqa (Malta) and Prussia; Diocese of Victoria fishermen, fishmongers, rope-makers, golfers and performers

Saint Andrew (Greek: Ἀνδρέας, Andreas; from the early 1st century—mid to late 1st century AD), called in the Orthodox tradition Prōtoklētos, or the First-called, is a Christian Apostle and the brother of Saint Peter. The name "Andrew" (Greek: manly, brave, from ἀνδρεία, Andreia, "manhood, valour"), like other Greek names, appears to have been common among the Jews, Christians, and other Hellenized peoples of the region. No Hebrew or Aramaic name is recorded for him. He is considered the founder and the first bishop of the Church of Byzantium and is consequently the patron saint of the Ecumenical Patriarchate of Constantinople.

Life[link]

The New Testament states that Andrew was the brother of Simon Peter, by which it is inferred that he was likewise a son of John, or Jonah.^{[Mt. 16:17] [Jn. 1:42]} He was born in Bethsaida on the Sea of Galilee.^[Jn. 1:44] Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he will make them "fishers of men" (Greek: ἁλιεῖς ἀνθρώπων, halieĩs anthrōpōn).^[1] At the beginning of Jesus' public life, they were said to have occupied the same house at Capernaum.^{[Mk. 1:21-29]}

The Gospel of John states that Andrew was a disciple of John the Baptist, whose testimony first led him, and another unnamed disciple of John the Baptist, commonly thought to be John the Evangelist to follow Jesus.^{[Jn. 1:35-40]} Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother.^[Jn. 1:41] Thenceforth, the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to the Apostolate, they were called to a closer companionship, and then they left all things to follow Jesus.^[2]

In the gospels, Andrew is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus,^[3] Andrew told Jesus about the boy with the loaves and fishes (John 6:8), with Philip told Jesus about the Greeks seeking Him (John 12:20), and was one of four (the others being Peter, James, and John) to hear Jesus' teaching about what would soon happen (Mark 13:3).

Eusebius quotes Origen as saying Andrew preached along the Black Sea as far as the Volga, Kiev and Novgorod. Hence he became a patron saint of Ukraine, Romania and Russia. According to tradition, he founded the See of Byzantium (Constantinople)^[4] in AD 38, installing Stachys as bishop. According to Hippolytus of Rome, he preached in Thrace, and his presence in Byzantium is also mentioned in the apocryphal Acts of Andrew, written in the 2nd century; Basil of Seleucia also knew of Apostle Andrew's mission in Thrace, as well as Scythia and Achaia.^[5] This diocese would later develop into the Patriarchate of Constantinople. Andrew is recognized as its patron saint.

Andrew is said to have been martyred by crucifixion at the city of Patras (Patræ) in Achaea, on the northern coast of the Peloponnese. Early texts, such as the Acts of Andrew known to Gregory of Tours,^[6] describe Andrew as bound, not nailed, to a Latin cross of the kind on which Jesus is said to have been crucified; yet a tradition developed that Andrew had been crucified on a cross of the form called Crux decussata (X-shaped cross, or "saltire"), now commonly known as a "Saint Andrew's Cross" — supposedly at his own request, as he deemed himself unworthy to be crucified on the same type of cross as Jesus had been.^[7] "The familiar iconography of his martyrdom, showing the apostle bound to an X-shaped cross, does not seem to have been standardized before the later Middle Ages," Judith Calvert concluded after re-examining the materials studied by Louis Réau.^[8]

Andrew is the patron saint of the city of Patras.

[edit] The Acts of Andrew

Crucifixion of St. Andrew.

The apocryphal Acts of Andrew, mentioned by Eusebius, Epiphanius and others, is among a disparate group of Acts of the Apostles that were traditionally attributed to Leucius Charinus. "These Acts (...) belong to the third century: ca. A.D. 260," was the opinion of M. R. James, who edited them in 1924. The Acts, as well as a Gospel of St Andrew, appear among rejected books in the Decretum Gelasianum connected with the name of Pope Gelasius I. The Acts of Andrew was edited and published by Constantin von Tischendorf in the Acta Apostolorum apocrypha (Leipzig, 1821), putting it for the first time into the hands of a critical professional readership. Another version of the Andrew legend is found in the Passio Andreae, published by Max Bonnet (Supplementum II Codicis apocryphi, Paris, 1895).

Relics[link]

Reliquary of St. Andrew at Patras.

The shrine to Saint Andreas in Basilica di San Pietro, Vatican City

Relics of the Apostle Andrew are kept at the Basilica of St Andrew in Patras, Greece; the Duomo di Sant'Andrea, Amalfi, Italy; St Mary's Roman Catholic Cathedral, Edinburgh, Scotland;^[9] and the Church of St Andrew and St Albert, Warsaw, Poland. There are also numerous smaller reliquaries throughout the world.

St Jerome wrote that the relics of St Andrew were taken from Patras to Constantinople by order of the Roman emperor Constantius II around 357 and deposited in the Church of the Holy Apostles. The head of Andrew was given by the Byzantine despot Thomas Palaeologus to Pope Pius II in 1461. It was enshrined in one of the four central piers of St Peter's Basilica in the Vatican. In September 1964, Pope Paul VI, as a gesture of goodwill toward the Greek Orthodox Church, ordered that all of the relics of St Andrew that were in Vatican City be sent back to Patras. The relics, which consist of the small finger, part of the top of the cranium of Andrew, and small portions of the cross on which he was martyred, have since that time been kept in the Church of St Andrew at Patras in a special shrine and are revered in a special ceremony every November 30, his feast day.

Amalfi[link]

In 1208, following the sack of Constantinople, those relics of St Andrew and St Peter which remained in the imperial city were taken to Amalfi, Italy, by Cardinal Peter of Capua, a native of Amalfi. The Amalfi cathedral (Duomo), dedicated to St Andrew (as is the town itself), contains a tomb in its crypt that it maintains still contains the rest of the relics of the apostle. On 8 May 2008 the relic believed to be Andrew's head was returned to Amalfi Cathedral.

Traditions and legends[link]

Georgia[link]

The church tradition of Georgia regards St. Andrew as the first preacher of Christianity in the territory of Georgia and as the founder of the Georgian church. This tradition was apparently derived from the Byzantine sources, particularly Nicetas of Paphlagonia (died c. 890) who asserts that "Andrew preached to the Iberians, Sauromatians, Taurians, and Scythians and to every region and city, on the Black Sea, both north and south."^[10] The version was adopted by the 10th-11th-century Georgian ecclesiastics and, refurbished with more details, was inserted in the Georgian Chronicles. The story of St. Andrew’s mission in the Georgian lands endowed the Georgian church with apostolic origin and served as a defense argument to George the Hagiorite against the encroachments from the Antiochian church authorities on autocephaly of the Georgian church. Another Georgian monk, Ephraim the Minor, produced a thesis, reconciling St. Andrew’s story with an earlier evidence of the 4th-century conversion of Georgians by St. Nino and explaining the necessity of the “second Christening” by Nino. The thesis was made canonical by the Georgian church council in 1103.^[11][12]

Cyprus[link]

Cypriot tradition holds that a ship which was transporting Saint Andrew went off course and ran aground. Upon coming ashore, Andrew struck the rocks with his staff at which point a spring of healing waters gushed forth. Using it, the sight of the ship's captain, who had been blind in one eye, was restored. Thereafter, the site became a place of pilgrimage and a fortified monastery stood there in the 12th century, from which Isaac Comnenus negotiated his surrender to Richard the Lionheart. In the 15th century, a small chapel was built close to the shore. The main monaster of the current church dates to the 18th century.

Other pilgrammages are more recent. The story is told that in 1895, the son of a Maria Georgiou was kidnapped. Seventeen years later, Saint Andrew appeared to her in a dream, telling her to pray for her son's return at the monastery. Living in Anatolia, she embarked on the crossing to Cyprus on a very crowded boat. Telling her story during the journey, one of the passengers, a young Dervish priest became more and more interested. Asking if her son had any distinguishing marks, he stripped off his cloths to reveal the same marks and mother and son were thus reunited.^[13]

Apostolos Andreas Monastery (Greek: Απόστολος Ανδρέας) is a monastery dedicated to Saint Andrew situated just south of Cape Apostolos Andreas, which is the north-eastern most point of the island of Cyprus,in Rizokarpason in the Karpass Peninsula. The monastery is an important site to the Cypriot Orthodox Church. It was once known as 'the Lourdes of Cyprus', served not by an organized community of monks but by a changing group of volunteer priests and laymen. Both Greek Cypriot and Turkish Cypriot communities consider the monastery a holy place. As such it is visited by many people for votive prayers.

Malta[link]

The first reference regarding the first small chapel at Luqa dedicated to Andrew dates to 1497. The pastoral visit of Mgr. Pietro Dusina affirms that this chapel contained three altars, one of them dedicated to Andrew. The titular painting showing "Mary with Saints Andrew and Paul" was painted by the Maltese artist Filippo Dingli.

At one time, many fishermen lived in the village of Luqa, and this may be the main reason behind choosing Andrew as patron saint. The titular statue of Andrew was sculpted in wood by Giuseppe Scolaro in 1779. This statue underwent several restoration works including that of 1913 performed by the Maltese renowned artist Abraham Gatt. The Martyrdom of Saint Andrew on the main altar of the church was painted by Mattia Preti in 1687.

Romania[link]

The official stance of the Romanian Orthodox Church is that Andrew preached the Gospel to the Daco-Romans in the province of Dobrogea (Scythia Minor), whom he is said to have converted to Christianity. There have been some ancient Christian symbols found carved in a cave called Basarabi, near Constanţa harbor, which have been used for propaganda purposes in the communist era and beyond as part of the protochronism ideology, which purports that the Orthodox Church has been a companion and defender of the Romanian people for all of its history.^[14] This theory is largely dismissed by scholars.^{[citation needed]}

Ukraine, Romania, and Russia[link]

Naval Ensign of Russia

Naval Jack of Russia

Early Christian History in Ukraine holds that the apostle Andrew is said to have preached on the southern borders of modern-day Ukraine, along the Black Sea. Legend has it that he travelled up the Dnieper River and reached the future location of Kiev, where he erected a cross on the site where the St. Andrew's Church of Kiev currently stands, and prophesied the foundation of a great Christian city, Jerusalem of the Russian/Ukrainian land.

It was in the obvious interest of Kievan Rus' and its later Russian and Ukraninian successors, striving in numerous ways to link themselves with the political and religious heritage of Byzantium, to claim such a direct visit from the famous. Claiming direct lineage from St. Andrew also had the effect of disregarding any theological leanings of Greek Orthodoxy over which disagreement arose, since the actual "indirect" proselytising via Byzantium was bypassed altogether. Still, as the same source quotes [7], Andrew only preached to the southern shore of the Black Sea (current Turkey).

Scotland[link]

The Saltire (or "St. Andrew's Cross") is the national flag of Scotland

St. Andrew carving c.1500 in the National Museum of Scotland

About the middle of the 10th century, Andrew became the patron saint of Scotland. Several legends state that the relics of Andrew were brought under supernatural guidance from Constantinople to the place where the modern town of St Andrews stands today (Gaelic, Cill Rìmhinn).

The oldest surviving manuscripts are two: one is among the manuscripts collected by Jean-Baptiste Colbert and willed to Louis XIV of France, now in the Bibliothèque Nationale, Paris, the other in the Harleian Mss in the British Library, London. They state that the relics of Andrew were brought by one Regulus to the Pictish king Óengus mac Fergusa (729–761). The only historical Regulus (Riagail or Rule) (whose name is preserved in the tower of St Rule was an Irish monk expelled from Ireland with Saint Columba; his dates, however, are c 573 – 600. There are good reasons for supposing that the relics were originally in the collection of Acca, bishop of Hexham, who took them into Pictish country when he was driven from Hexham (c. 732), and founded a see, not, according to tradition, in Galloway, but on the site of St Andrews. The connection made with Regulus is, therefore, due in all probability to the desire to date the foundation of the church at St Andrews as early as possible.

According to legend, in 832 AD, Óengus II led an army of Picts and Scots into battle against the Angles, led by Æthelstan, near modern-day Athelstaneford, East Lothian. The legend states that he was heavily outnumbered and hence whilst engaged in prayer on the eve of battle, Óengus vowed that if granted victory he would appoint Saint Andrew as the Patron Saint of Scotland. On the morning of battle white clouds forming an X shape in the sky were said to have appeared. Óengus and his combined force, emboldened by this apparent divine intervention, took to the field and despite being inferior in terms of numbers were victorious. Having interpreted the cloud phenomenon as representing the crux decussata upon which Saint Andrew was crucified, Óengus honoured his pre-battle pledge and duly appointed Saint Andrew as the Patron Saint of Scotland. The white saltire set against a celestial blue background is said to have been adopted as the design of the flag of Scotland on the basis of this legend.^[15] However, there is evidence Andrew was venerated in Scotland before this.

Andrew's connection with Scotland may have been reinforced following the Synod of Whitby, when the Celtic Church felt that Columba had been "outranked" by Peter and that Peter's brother would make a higher ranking patron. The 1320 Declaration of Arbroath cites Scotland's conversion to Christianity by Andrew, "the first to be an Apostle". Numerous parish churches in the Church of Scotland and congregations of other Christian churches in Scotland are named after Andrew. The national church of the Scottish people in Rome, Sant'Andrea degli Scozzesi is dedicated to St Andrew.

Legacy[link]

Andrew is the patron saint of Scotland, Ukraine, Russia, Romania, Patras in Greece, Amalfi in Italy, Luqa in Malta, and Esgueira in Portugal. He was also the patron saint of Prussia and of the Order of the Golden Fleece. The flag of Scotland (and consequently the Union Flag which also features on the flags of Australia, New Zealand and the arms and flag of Nova Scotia) feature St Andrew's saltire cross. The saltire is also the flag of Tenerife, the flag of Galicia and the naval jack of Russia. The Confederate flag also features a saltire commonly referred to as a St Andrew's cross, although its designer, William Porcher Miles, said he changed it from an upright cross to a saltire so that it would not be a religious symbol but merely a heraldic device. The Florida and Alabama flags also show that device. Andrew is also the patron saint of the U.S. Army Rangers.

The feast of Andrew is observed on November 30 in both the Eastern and Western churches, and is the national day of Scotland. In the traditional liturgical books of the Catholic Church, the feast of St. Andrew is the first feast day in the Proper of Saints.

See also[link]

Christianity portal

• Saint Andrew of Patras
• Andrew
• Order of Saint Andrew
• Patron saints of places
• Roman Catholic calendar of saints
• St Andrew's Day
• St Andrews (disambiguation)
• Santo André, an industrial town in Brazil
• New Saint Andrews College
• St. Andrew's College (Ontario), an all-boys independent school in Ontario, Canada named after St. Andrew. On the driveway to the main building, there is the St. Andrew statue.
• Universidad de San Andrés, Argentina, named after the saint
• University of St Andrews, named after the Royal Burgh of St Andrews, which was named after the saint

Notes[link]

References[link]

• Metzger, Bruce M. (ed); , Michael D. Coogan (ed) (1993). The Oxford Companion to the Bible. Oxford, UK: Oxford University Press. ISBN 0-19-504645-5. 
• Attwater, Donald and Catherine Rachel John. The Penguin Dictionary of Saints. 3rd edition. New York: Penguin Books, 1993. ISBN 0-14-051312-4.

External links[link]

Wikimedia Commons has media related to: Saint Andrew

• The Life and Miracles of St. Andrew The Apostle
• St. Andrew in the National Archives of Scotland
• Andreas: The Legend of St. Andrew translated by Robert Kilburn Root, 1899, from Project Gutenberg
• Paintings and Statues of Saint Andrew in Malta and around the world
• National Shrine to St Andrew in Edinburgh Scotland
• Scottish Government Celebrations of St. Andrew's Day
• Grimm's Saga No. 150 about St. Andrew
• St. Andrew page at Christian Iconography
• "The Life of St. Andrew" from Caxton's translation of the Golden Legend