Edmund Spenser
Born	c.1552 London, England
Died	13 January 1599 (aged 46–47) London, England
Occupation	Poet
Influences Geoffrey Chaucer, Virgil, Ovid, Petrarchan Sonnet, Philip Sidney
Influenced John Milton, William Wordsworth, John Keats, Lord Byron, Alfred Lord Tennyson, William Shakespeare, William Butler Yeats
Signature

Edmund Spenser (c. 1552 – 13 January 1599) was an English poet best known for The Faerie Queene, an epic poem and fantastical allegory celebrating the Tudor dynasty and Elizabeth I. He is recognised as one of the premier craftsmen of Modern English verse in its infancy, and one of the greatest poets in the English language.

Life[link]

Edmund Spenser was born in East Smithfield, London around the year 1552 though there is some ambiguity as to the exact date of his birth. As a young boy, he was educated in London at the Merchant Taylors' School and matriculated as a sizar at Pembroke College, Cambridge.^[1][2] While at Cambridge he became a friend of Gabriel Harvey, and later consulted him, despite their differing views on poetry.

In July 1580, Spenser went to Ireland in the service of the newly appointed Lord Deputy, Arthur Grey, 14th Baron Grey de Wilton. Then he served with the English forces during the Second Desmond Rebellion. After the defeat of the native Irish he was awarded lands in County Cork that had been confiscated in the Munster Plantation during the Elizabethan conquest of Ireland. Among his acquaintances in the area was Walter Raleigh, a fellow colonist.

Through his poetry, Spenser hoped to secure a place at court, which he visited in Raleigh's company to deliver his most famous work, The Faerie Queene. However, he boldly antagonised the queen's principal secretary, Lord Burghley, and all he received in recognition of his work was a pension in 1591. When it was proposed that he receive payment of 100 pounds for his epic poem, Burghley remarked, "What, all this for a song!"

In 1596 Spenser wrote a prose pamphlet titled, A View of the Present State of Ireland. This piece remained in manuscript until its publication and print in the mid-seventeenth century. It is probable that it was kept out of print during the author's lifetime because of its inflammatory content. The pamphlet argued that Ireland would never be totally 'pacified' by the English until its indigenous language and customs had been destroyed, if necessary by violence. Spenser recommended scorched earth tactics, such as he had seen used in the Desmond Rebellions, to create famine. Although it has been highly regarded as a polemical piece of prose and valued as a historical source on 16th century Ireland, the View is seen today as genocidal in intent. Spenser did express some praise for the Gaelic poetic tradition, but also used much tendentious and bogus analysis to demonstrate that the Irish were descended from barbarian Scythian stock.^[3]

Two of Ireland's historians of the early modern period, Ciaran Brady and Nicholas Canny, have differed in their view of Spenser's View of the State of Ireland. Brady’s essential proposition is that Spenser wished the English government to undertake the extermination of most of the Irish population. He writes that Spenser preferred to write in dialogue form so that the crudity of his proposals would be masked. Canny undermines Brady's conclusion that Spenser opted for “a holocaust or a “blood-bath”, because despite Brady's claims Spenser did not choose the sword as his preferred instrument of policy. Canny argues that Spenser instead chose not the extermination of the Irish race but rather a policy of ‘social reform pursued by drastic means’. Canny's ultimate assertion was that Brady was over-reacting and that Spenser did not propose a policy to exterminate the Irish race. However, within one page he moves on to argue that no ‘English writer of the early modern period ever proposed such a drastic programme in social engineering for England, and it was even more dramatic than Brady allows for because all elements of the Irish population including the Old English of the towns, whom Brady seems to think were exempt were subject to some element of this scheme of dispersal, reintegration and re-education’[14]. Here, Canny argues that this policy was more ‘dramatic than Brady allows’, in that Brady’s description was one of ‘bloodshed’, ‘extermination’ and ‘holocaust’ only of the native Irish but Canny’s was one of dispersal, reintegration and re-education of both the native Irish and the settler English. Even though Canny writes that ‘substantial loss of life, including loss of civilian life, was considered by Spenser', he considers that that falls short of Brady's conclusion.^[4]

Later on, during the Nine Years War in 1598, Spenser was driven from his home by the native Irish forces of Aodh Ó Néill. His castle at Kilcolman, near Doneraile in North Cork was burned, and it is thought one of his infant children died in the blaze – though local legend has it that his wife also died. He possessed a second holding to the south, at Rennie, on a rock overlooking the river Blackwater in North Cork. The ruins of it are still visible today. A short distance away grew a tree, locally known as "Spenser's Oak" until it was destroyed in a lightning strike in the 1960s. Local legend has it that he penned some or all of The Faerie Queene under this tree. Queen Victoria is said to have visited the tree while staying in nearby Convamore House during her state visit to Ireland.

Title page, Fowre Hymnes, by Edmund Spenser, published by William Ponsonby, London, 1596

In the year after being driven from his home, Spenser travelled to London, where he died in distressed circumstances (according to legend), aged forty-six. It was arranged for his coffin to be carried by other poets, upon which they threw many pens and pieces of poetry into his grave with many tears.

Spenser was called a Poet's Poet and was admired by William Wordsworth, John Keats, Lord Byron and Alfred Lord Tennyson, among others.^[5] The language of his poetry is purposely archaic, reminiscent of earlier works such as The Canterbury Tales of Geoffrey Chaucer and Il Canzoniere of Francesco Petrarca, whom Spenser greatly admired.

Spenser's Epithalamion is the most admired of its type in the English language. It was written for his wedding to his young bride, Elizabeth Boyle. The poem consists of 365 long lines, corresponding to the days of the year; 68 short lines, representing the sum of the 52 weeks, 12 months, and 4 seasons of the annual cycle; and 24 stanzas, corresponding to the diurnal and sidereal hours.

The Faerie Queene[link]

Spenser's masterpiece is an extensive poem The Faerie Queene. The first three books of The Faerie Queene were published in 1590, and a second set of three books were published in 1596. This extended epic poem deals with the adventures of knights, dragons, ladies in distress, etc. yet it is also an extended allegory about the moral life and what makes for a life of virtue. Spenser originally indicated that he intended the poem to be twelve books long, so the version of the poem we have today is incomplete.

Structure of the Spenserian stanza and sonnet[link]

Spenser used a distinctive verse form, called the Spenserian stanza, in several works, including The Faerie Queene. The stanza's main meter is iambic pentameter with a final line in iambic hexameter (having six feet or stresses, known as an Alexandrine), and the rhyme scheme is ababbcbcc.

The Spenserian Sonnet is based on a fusion of elements of both the Petrarchan sonnet and the Shakespearean sonnet. It is similar to the Shakespearan sonnet in the sense that its set up is based more on the 3 quatrains and a couplet,a system set up by Shakespeare; however it is more like the Petrarchan tradition in the fact that the conclusion follows from the argument or issue set up in the earlier quatrains. There is also a great use of the parody of the blason and the idealisation or praise of the mistress, a literary device used by many poets. It is a way to look at a woman through the appraisal of her features in comparison to other things. In this description, the mistress's body is described part by part, i.e., much more of a scientific way of seeing one. As William Johnson states in his article "Gender Fashioning and Dynamics of Mutuality in Spenser's Amoretti," the poet-love in the scenes of Spenser's sonnets in Amoretti, is able to see his lover in an objectified manner by moving her to another, or more clearly, an item. The purpose of Spenser doing this is to bring the woman from the "transcendental ideal" to a woman in everyday life. "Through his use of metonymy and metaphor, by describing the lady not as a whole being but as bodily parts, by alluding to centuries of topoi which remove her in time as well as space, the poet transforms the woman into a text, the living 'other' into an inanimate object" (503). The opposite of this also occurs in The Faerie Queen. The counter-blason, or the opposition of appraisal, is used to describe Duessa. She is not objectified, but instead all of her flaws are highlighted. In this context it should be noted that in Amoretti Spenser actually names his loved one as "Elizabeth" and that he puns humorously and often on her surname "Boyle". Similarly, Petrarch punned on the Christian name "Laura" in his Rime. This disguised use of names has been identified by Fred Blick in his article "Spenser's Amoretti and Elizabeth Boyle, Her Names Immortalized", Spenser Studies Vol. 23, 2008. (309–315)

Without rhyme or reason[link]

Spenser is also the man believed to have crafted the phrase "without reason or a rhyme". He was promised payment from the Queen of one hundred pounds, a so-called "reason for the rhyme". The Lord High Treasurer William Cecil, however, considered the sum too much. After a long while without receiving his payment, he sent her this quatrain:

<poem>

I was promis'd on a time,

To have a reason for my rhyme:

But from that time unto this season,

I had neither rhyme or reason.

</poem>

She immediately ordered Cecil to send Spenser his due sum.^{[citation needed]}

List of works[link]

• Iambicum Trimetrum
• 1569: Jan van der Noodt's A theatre for Worldlings, including poems translated into English by Spenser from French sources, published by Henry Bynneman in London^[6]
• 1579: The Shepheardes Calender, published under the pseudonym "Immerito"^[7] (entered into the Stationers' Register in December^[6])

1590:

• The Faerie Queene, Books 1–3

1591:

• Complaints Containing sundrie small Poemes of the Worlds Vanitie (entered into the Stationer's Register in 1590^[6]), includes:
  • The Ruines of Time
  • The Teares of the Muses
  • Virgil's Gnat
  • Prosopopoia, or Mother Hubberds Tale
  • Ruines of Rome: by Bellay
  • Muiopotmos, or the Fate of the Butterflie
  • Visions of the worlds vanitie
  • The Visions of Bellay
  • The Visions of Petrarch

1592:

• Axiochus, a translation of a pseudo-Platonic dialogue from the original Ancient Greek; published by Cuthbert Burbie; attributed to "Edw: Spenser"^[6] but the attribution is uncertain^[8]
• Daphnaïda. An Elegy upon the death of the noble and vertuous Douglas Howard, Daughter and heire of Henry Lord Howard, Viscount Byndon, and wife of Arthure Gorges Esquier (published in London in January, according to one source;^[6] another source gives 1591 as the year^[7])

1595:

• Amoretti and Epithalamion, containing:
  • Amoretti^[6]
  • Epithalamion^[6]
• Astrophel. A Pastorall Elegie vpon the death of the most Noble and valorous Knight, Sir Philip Sidney.
• Colin Clouts Come home againe

1596:

• Fowre Hymnes dedicated from the court at Greenwich;^[6] published with the second edition of Daphnaida^[7]
• Prothalamion^[6]
• The Faerie Queene, Books 4–6^[6]

Posthumous:

• 1609: Two Cantos of Mutabilitie published together with a reprint of The Fairie Queene^[9]
• 1611: First folio edition of Spenser's collected works^[9]
• 1633: A vewe of the present state of Irelande a prose treatise on the reformation of Ireland,^[10] first published in James Ware's Ancient Irish Chronicles (Spenser's work was entered into the Stationer's Register in 1598 and circulated in manuscript but not published until it was included in this work of Ware's)^[9]

References[link]

Editions[link]

• Edmund Spenser, Selected Letters and Other Papers. Edited by Christopher Burlinson and Andrew Zurcher (Oxford, OUP, 2009).

Sources[link]

• Rust, Jennifer. "Spenser's The Faerie Queen". Saint Louis University, St. Louis. 10 October 2007.
• Johnson, William. "The struggle between good and evil in the first book of 'The Faerie Queene'". English Studies, Vol. 74, No. 6. (December 1993) p. 507–519.

External links[link]

Wikisource has original works written by or about: Edmund Spenser

Wikiquote has a collection of quotations related to: Edmund Spenser

Wikimedia Commons has media related to: Edmund Spenser

• Works by Edmund Spenser at Project Gutenberg
• Edmund Spenser at Luminarium.org
• The Edmund Spenser Home Page at the Cambridge University
• Digital facsimiles of entire copies of the 1611 and 1679 Works
• A View of the Present State of Ireland
• Project Gutenberg edition of Biography of Edmund Spenser by John W. Hales
• Poetry Archive: 154 poems of Edmund Spenser
• The Spenser Encyclopedia by A. C. Hamilton in Google Books Preview