The most used definition of a "white person" is a person of European ancestry. However, the definition of a "white person" differs according to geographical and historical context, and various social constructions of whiteness have had implications in terms of national identity, consanguinity, public policy, religion, population statistics, racial segregation, affirmative action, eugenics, racial marginalization and racial quotas. The concept has been applied with varying degrees of formality and internal consistency in disciplines including: sociology, politics, genetics, biology, medicine, biomedicine, language, culture, and law.
In the literature of the Ancient Near East and Classical Antiquity, descriptions of the physical aspect of various nations in terms of color is commonplace. The Sumerians referred to themselves as , meaning "the black-headed people". Dr. Vicki Leone contrasts this in her book Uppity Women of Ancient Times, noting that the Sumerians paintings and mosaics depict a people possessing dark blue eyes. The Ancient Egyptian (New Kingdom) funerary text known as the Book of Gates distinguishes "four races of men". These are the Egyptians, the Levantine peoples or "Asiatics", the "Nubians" and the "fair-skinned Libyans".
Xenophon describes the Ethiopians as black, and the Persian troops as white compared to the sun-tanned skin of Greek troops. Herodotus similarly used Melanchroes "dark-skinned" for the Egyptians and he compared them to the Aithiopsi "burned-faced" for the Ethiopians. Herodotus also describes the Scythian Budini as having deep blue eyes and bright red hair.
These color adjectives are typically found in contrast to the "standard" set by the own group, not as a self-description. Classicist James Dee found that, "the Greeks do not describe themselves as "white people"—or as anything else because they had no regular word in their color vocabulary for themselves—and we can see that the concept of a distinct 'white race' was not present in the ancient world."
Assignment of positive and negative connotations of white and black date to the classical period in a number of Indo-European languages, but these differences were not applied to skin color per se. Religious conversion was described figuratively as a change in skin color. Similarly, the Rigveda uses krsna tvac "black skin" as a metaphor for irreligiosity.
The pseudo-Aristotelian Physiognomica (2nd century BC) in keeping with the Aristotelian doctrine of the golden mean postulates that the ideal skin tone was to be found somewhere between very dark and very light: :"Those who are too black are cowards, like for instance, the Egyptians and Ethiopians. But those who are excessively white are also cowards as we can see from the example of women and Europeans, the complexion of courage is between the two."
Similar views were held by a number of medieval Arabic writers during the time of the medieval Arab Empire. Some Arabs at the time viewed their "swarthy" skin as the ideal skin tone, in comparison to the darker Sub-Saharan Africans and the fairer "ruddy people" (which included Levantines, Persians, Turks, Caucasians and Europeans).
According to Gregory Jay, a professor of English at the University of Wisconsin–Milwaukee,
In 1775, Johann Friedrich Blumenbach described the white race as "the white color holds the first place, such as it is that most Europeans. The redness of cheeks in this variety is almost peculiar to it: at all events it is but seldom seen in the rest... Color white, Cheeks rosy". He categorized humans into five races, which largely corresponded with Linnaeus' classifications, except for the addition of Oceanians (whom he called Malay). He characterized the racial classification scheme of Metzger as making "two principal varieties as extremes:(1) the white man native of Europe, of the northern parts of Asia, America and Africa..", and the racial classification scheme of John Hunter as having, "seven varieties:... (6) brownish as the southern Europeans, Turks, Abyssinians, Samoiedes and Lapps; (7) white, as the remaining Europeans, the Mingrelians and Kabardinski". Blumenbach is known for arguing that physical characteristics like skin color, cranial profile, etc., were correlated with group character and aptitude. Craniometry and phrenology would attempt to make physical appearance correspond with racial categories. The fairness and relatively high brows of Caucasians were held to be apt physical expressions of a loftier mentality and a more generous spirit. The epicanthic folds around the eyes of Mongolians and their slightly sallow outer epidermal layer bespoke their supposedly crafty, literal-minded nature.
Later in life, Blumenbach encountered in Switzerland "eine zum Verlieben schöne Négresse" ("a Negress so beautiful to fall in love with"). Further anatomical study led him to the conclusion that 'individual Africans differ as much, or even more, from other individual Africans as Europeans differ from Europeans'. Furthermore he concluded that Africans were not inferior to the rest of mankind 'concerning healthy faculties of understanding, excellent natural talents and mental capacities'. These later ideas were far less influential than his earlier assertions with regard to the perceived relative qualities of the different races, which opened the way to secular and scientific racism.
In a 1775 work, Von den verschiedenen Rassen der Menschen ("Of [About] The Different Races of Humans"), German philosopher Immanuel Kant used the term weiß (white) to refer to "the white one [race] of northern Europe" (p. 267).
The study into race and ethnicity in the 18th and 19th centuries developed into what would later be termed scientific racism. During the period of the mid-19th to mid-20th century, race scientists, including most physical anthropologists classified the world's populations into three, four, or five races, which, depending on the authority consulted, were further divided into various sub-races. During this period the Caucasian race, named after people of the Caucasus Mountains but extending to all Europeans, figured as one of these races, and was incorporated as a formal category of both scientific research and, in countries including the United States, social classification. ) divides "Europäid" into various types ]]
There was never any scholarly consensus on the delineation between the Caucasian race, including the populations of Europe, and the Mongoloid one, including the populations of East Asia. Thus, Carleton S. Coon (1939) included the populations native to all of Central and Northern Asia under the Caucasian label, while Thomas Henry Huxley (1870) classified the same populations as Mongoloid, and Lothrop Stoddard (1920) excluded the populations of the Middle East and North Africa as well as those of Central Asia, classifying them as "brown", and counted as "white" only the European peoples.
Some authorities, following Huxley (1870), distinguished the Xanthochroi or "light whites" of Northern Europe with the Melanochroi or "dark whites" of the Mediterranean.
Raj Bhopal and Liam Donaldson opine that white people are a heterogeneous group, and the term white should therefore be abandoned as a classification for the purposes of epidemiology and health research, and identifications based on geographic origin and migration history be used instead.
Skin color is a quantitative trait that varies continuously on a gradient from dark to light, as it is a polygenic trait, under the influence of several genes. KITLG and ASIP have been found responsible for skin colour variation between sub-Saharan Africans and non-African populations. SLC45A2, TYR and SLC24A5 have been positively shown to account for a substantial fraction of the difference in melanin units between Europeans and Africans, while DCT, MC1R and ATRN have been statistically indicated as possible sources for skin tone differences in East Asian populations.
A 2006 study concluded that light pigmentation in European and Asian populations evolved independently of each other via different genetic mechanisms, meaning that light skin probably arose some time after the initial migration out of Africa after the separation of the M and N mtDNA haplogroups. The mutation resulting in the light skin version of the SLC24A5 gene has been estimated to have originated in Europe between 6,000 and 12,000 years ago, indicating that at least one of the genes responsible for pale skin colour in Europeans arose relatively recently.
Mutations in the MC1R gene have been shown to cause variations in human hair colour and skin tones such as red hair and pale skin that doesn't tan. Studies have shown no evidence of positive selection for these alleles in modern day humans, and they do not appear to be associated with the evolution of fair skin in current European populations.
Region1 | |
---|---|
Pop1 | 229,773,131 |
Ref1 | |
Region2 | |
Pop2 | 125,000,000 |
Ref2 | |
Region3 | |
Pop3 | 92,000,000 |
Ref3 | |
Ref5 | --> |
Region6 | |
Pop6 | 44,679,361 |
Ref6 | |
Region13 | |
Pop13 | 7,271,926 |
Ref13 | |
Region15 | |
Pop15 | 4,960,334 |
Ref15 | |
Region17 | |
Pop17 | 4,472,100 |
Ref17 | |
Region20 | |
Pop20 | 3,064,862 |
Ref20 | |
Region21 | |
Pop21 | 2,841,505 |
Ref21 | |
Popplace | Official census statistics identifying "white people". |
Definitions of white have changed over the years, including the official definitions used in many countries, such as the United States and Brazil. Some defied official regulations through the phenomenon of "passing", many of them becoming white people, either temporarily or permanently. Through the mid-to-late 20th century, numerous countries had formal legal standards or procedures defining racial categories (see cleanliness of blood, apartheid in South Africa, hypodescent). However, as critiques of racism and scientific arguments against the existence of race arose, a trend towards self-identification of racial status arose. Below are some census definitions of white, which may differ from the social definition of white within the same country. The social definition has also been added where possible.
Argentina, along with other areas of new settlement like Canada, Australia, New Zealand or the United States, is considered a country of immigrants where the vast majority originated from Europe. Although no official censuses based on ethnic classification have been carried out in Argentina, some international sources state that White Argentines and other whites (Europeans and Middle-Easterners) in Argentina make up somewhere between 89.7% (around 36.7 million people) and 85.8% (34.4 million) of the total population. White people can be found in all areas of the country, but especially in the central-eastern region (Pampas), the central-western region (Cuyo), the southern region (Patagonia) and the north-eastern region (Litoral).
White Argentines are mainly descendants of immigrants who came from Europe and the Middle East in the late 19th and early 20th centuries. After the regimented Spanish colonists, waves of European settlers came to Argentina from the late nineteenth to mid-twentieth centuries. Major contributors included Italy (initially from Piedmont, Veneto and Lombardy, later from Campania, Calabria, and Sicily), and Spain (most are Galicians and Basques, but there are Asturians, Cantabrians, Catalans, and Andalusians). Smaller but significant numbers of immigrants include Germans, primarily Volga Germans from Russia, but also Germans from Germany, Switzerland, and Austria; French which mainly came from the Occitania region of France; Slavic groups which most are Croats and Poles, but there are Ukrainians, Belarusians, Russians, Bulgarians, Serbs and Montenegrins; British mainly from England and Wales: Irish who left from the Potato famine or British rule; Scandinavians from Sweden, Denmark, Finland, and Norway; from the Ottoman Empire came mainly Armenians and Arabs (from what is now the countries of Lebanon and Syria). Smaller waves of settlers from Australia and South Africa, and the United States can be traced in Argentine immigration records.
The majority of Argentina's Jewish community derives from immigrants of north and eastern European origin (Ashkenazi Jews), and about 15–20% from Sephardic groups from Syria. Argentina is home to the fifth largest Ashkenazi Jewish community in the world. (See also History of the Jews in Argentina).
By the 1910s, after immigration rates peaked, over 30 percent of the country's population was from outside Argentina, and over half of Buenos Aires' population was foreign-born. However, the 1914 National Census revealed that around 80% of the national population were either European immigrants, their children or grandchildren. Among the remaining 20 percent (those descended from the population residing locally before this immigrant wave took shape in the 1870s), around a third were white. European immigration continued to account for over half the nation's population growth during the 1920s, and was again significant (albeit in a smaller wave) following World War II. It is estimated that Argentina received a total amount of 6.6 million European and Middle-Eastern immigrants during the period 1857-1940.
White Argentines, therefore, likely peaked as a percentage of the national population at over 90% on or shortly after the 1947 census. Since the 1960s, increasing immigration from bordering countries to the north (especially from Bolivia and Paraguay, which have Amerindian and Mestizo majorities) has lessened that majority somewhat.
Criticism of the national census state that data has historically been collected using the category of national origin rather than race in Argentina, leading to undercounting Afro-Argentines and mestizos. Africa Viva (Living Africa) is a black rights group in Buenos Aires with the support of the Organization of American States, financial aid from the World Bank and Argentina's census bureau is working to add an "Afro-descendants" category to the 2010 census. The 1887 national census was the final year where blacks were included as a separate category before it was eliminated by the government.
From the late 19th century, the Colonial/State and later federal governments of Australia restricted all permanent immigration to the country by non-Europeans. These policies became known as the "White Australia policy", which was consolidated and enabled by the Immigration Restriction Act 1901, but was never universally applied. Immigration inspectors were empowered to ask immigrants to take dictation from any European language as a test for admittance, a test used in practice to exclude people from Asia, Africa, and some European and South American countries, depending on the political climate.
Although they were not the prime targets of the policy, it was not until after World War II that large numbers of southern European and eastern European immigrants were admitted for the first time. Following this, the White Australia Policy was relaxed in stages: non-European nationals who could demonstrate European descent were admitted (e.g. descendants of European colonizers and settlers from Latin American or Africa), as were autochthonous inhabitants of various nations from the Middle East, most significantly from Lebanon. In 1973, all immigration restrictions based on race and/or geographic origin were officially terminated.
White in Brazil is applied as a term to people of European descent (including European Jews), and Middle Easterners of all faiths. The census shows a trend of fewer Brazilians of a different descent (most likely mixed) identifying as white people as their social status increases.
In the 1995 Employment Equity Act, '"members of visible minorities" means persons, other than Aboriginal peoples, who are non-Caucasian in race or non-white in colour'. In the 2001 Census, persons who selected Chinese, South Asian, African, Filipino, Latin American, Southeast Asian, Arab, West Asian, Middle Eastern, Japanese or Korean were included in the visible minority population. A separate census question on "cultural or ethnic origin" (question 17) does not refer to skin color.
The largest ethnic group in Chile arrived from Spain and the Basque regions in the south of France. Estimates of the number of Basque descendants in Chile range from 10% (1,600,000) to as high as 27% (4,500,000).
In 1848 an important and substantial German immigration took place, laying the foundation for the German-Chilean community. Sponsored by the Chilean government for the colonization of the southern region, the Germans (including German-speaking Swiss, Silesians, Alsatians and Austrians), strongly influenced the cultural and racial composition of the southern provinces of Chile. The German Embassy in Chile estimated 500,000 to 600,000 Chileans are of German origin.
It is estimated that nearly 5% of the Chilean population is of Asian descent, chiefly from the Middle East, i.e. Palestinians, Syrians, and Lebanese, totalling around 800,000. Note that Israelis, both Jewish and non-Jewish citizens of the nation of Israel may be included. Chile is home to a large population of immigrants, mostly Christian, from the Levant. Roughly 500,000 Palestinian descendants are believed to reside in Chile.
Another historically significant immigrant group is Croatian. The number of their descendants today is estimated to be 380,000 persons, the equivalent of 2.4% of the population. Other authors claim, on the other hand, that close to 4.6% of the Chilean population must have some Croatian ancestry. Over 700,000 Chileans may have British (English, Scottish or Welsh) origin. 4.5% of Chile's population. Chileans of Greek descent are estimated 90,000 to 120,000. Most of them live either in the Santiago area or in the Antofagasta area, and Chile is one of the 5 countries with the most descendants of Greeks in the world. The descendants of the Swiss reach 90,000 and it is estimated that about 5% of the Chilean population has some French ancestry. 600,000 to 800,000 are of Italian descent. Other groups of Europeans have followed, but are found in smaller numbers. Together they transformed the country culturally, economically and politically.
Contrary to most other Caribbean nations, Cuba became predominantly populated by European immigrants (followed in such regard by Puerto Rico). In 1958 it was estimated that approximately 74% of Cubans were of European ancestry, mainly of Spanish origin, 10% of African ancestry, 15% of both African and European ancestry (mulattos), and a small 1% of the population was Asian, predominantly Chinese. However, after the Cuban revolution, due to a combination of factors, mainly mass exodus to Miami, United States, a drastic decrease in immigration, and interracial reproduction, Cuba's demography has changed. As a result, those of complete European ancestry and those of pure African ancestry have decreased, the mulatto population has increased, and the Asian population has, for all intents and purposes, disappeared.
The 2002 census figures supplied by the Cuban regime claims that 65% of Cubans were white. However, the Institute for Cuban and Cuban-American Studies at the University of Miami says the present Cuban population is 38% white and 62% black/mulatto. The Minority Rights Group International says that "An objective assessment of the situation of Afro-Cubans remains problematic due to scant records and a paucity of systematic studies both pre- and post-revolution. Estimates of the percentage of people of African descent in the Cuban population vary enormously, ranging from 33.9 per cent to 62 per cent".
According to the 2002 census, Cuba's population was 11,177,743.
Official Census | ||
Year | ! White | ! Non-White |
1830 | 50.1 | 49.9 |
1899 | 61.8 | |
2000 | 80.5 | |
2007 | 76.2 | |
Racial composition (percentages) by the official Spanish and U.S census. |
Contrary to most other Caribbean nations, Puerto Rico gradually became predominantly populated by European immigrants. Puerto Ricans of European, mostly Spanish descent, are said to comprise the majority. (See: Spanish immigration to Puerto Rico). In the year 1899, one year after the U.S invaded and took control of the island, 61.8% of people self-identified as White. One hundred years later, the total has risen to 80.5% (3,064,862), one percent more than reported in 1950.
Hundreds from Corsica, France, Ireland, Scotland, Germany, Italy, Lebanon, and Portugal, along with large numbers of immigrants from Spain. This was the result of granted land from Spain during the Real Cedula de Gracias de 1815 (Royal Decree of Graces of 1815), which allowed European Catholics to settle in the island with a certain amount of free land.
Between 1960 and 1990 the census questionnaire in Puerto Rico did not ask about race or color. Racial categories therefore disappeared from the dominant discourse on the Puerto Rican nation. However, the 2000 census included a racial self-identification question in Puerto Rico and, for the first time ever, allowed respondents to choose more than one racial category to indicate mixed ancestry. (Only 4.2% chose two or more races.) With few variations, the census of Puerto Rico used the same questionnaire as in the U.S. mainland. This decision was a response to intense lobbying by former governor Pedro Rossello's administration to include Puerto Rico in federal census statistics, along with the fifty states. According to census reports, most islanders responded to the new federally mandated categories on race and ethnicity by insisting on their "whiteness"; few declared themselves to be Black or some other race.
Prior to the decolonisation movements of the post-World War II era, white people were represented in every part of Africa. Decolonisation during the 1960s and 1970s often resulted in the mass emigration of European-descended settlers out of Africa—especially from Algeria (1.6 million pieds-noirs in North Africa), Angola (half-million whites), Kenya, Congo, Mozambique and Rhodesia. Nevertheless, White Africans remain an important minority in many African states. The African country with the largest White African population is South Africa.
Every social order is founded upon three social classes, each of which represents a racial variety: the nobility, a more or less accurate reflection of the conquering race; the bourgeoisie composed of mixed stock coming close to the chief race; and the common people who live in servitude or at least in a very depressed position.
Socially, in the UK white usually refers only to people of native British, Irish and European origin. In 2001 92.2% of the British population identified themselves as white, and 2006 estimates for England only, state the English population as 88.7% white. As of 2007, 22% of primary school children in England were from ethnic minority families.
+ | |||||
U.S Census 1790–2000 | |||||
style="background:#efefef;">Year | Population | ! style="background:#efefef;" | |||
1790 | 3,172,006 | 80.7 | |||
1800 | 4,306,446 | ||||
1850 | 19,553,068 | ||||
1900 | 66,809,196 | ||||
1940 | 118,214,870 | ||||
1950 | 134,942,028 | ||||
1980 | 188,371,622 | ||||
2000 | 211,460,626 | ||||
The cultural boundaries separating white Americans from other racial or ethnic categories are contested and always changing. According to John Tehranian, among those not considered white at some points in American history have been: the Irish, Germans, Jews, Italians, Spaniards, Hispanics, Slavs, and Greeks. Studies have found that while current parameters officially encompassed Arabs as part of the White American racial category, many Arab Americans from places other than the Levant feel they are not white and are not perceived as white by American society."
Professor David R. Roediger of the University of Illinois, suggests that the construction of the white race in the United States was an effort to mentally distance slave owners from slaves. By the 18th century, white had become well established as a racial term. The process of officially being defined as white by law often came about in court disputes over pursuit of citizenship. The Immigration Act of 1790 offered naturalization only to "any alien, being a free white person". In at least 52 cases, people denied the status of white by immigration officials sued in court for status as white people. By 1923, courts had vindicated a "common-knowledge" standard, concluding that "scientific evidence" was incoherent. Legal scholar John Tehranian argues that in reality this was a "performance-based" standard, relating to religious practices, education, intermarriage and a community's role in the United States.
In 1923, the Supreme Court decided in United States v. Bhagat Singh Thind that people of India were not "free white men" entitled to citizenship, despite anthropological evidence in "the extreme northwestern districts of India" there is present the "Caucasian or Aryan race" with an "intermixture of blood" from the "dark skinned Dravidian".
A report from the Pew Research Center in 2008 projects that by 2050, Non-Hispanic White Americans will make up 47% of the population, down from 67% projected in 2005. White Americans made up nearly 90% of the population in 1950.
As a result of centuries of having children with white people, the majority of African Americans have European admixture, and many white people also have African ancestry. Robert P. Stuckert, member of the Department of Sociology and Anthropology at Ohio State University said that the majority of the descendants of African slaves are white. Writer and editor Debra Dickerson questions the legitimacy of the one drop rule, stating that "easily one-third of black people have white DNA". She argues that in ignoring their European ancestry, African Americans are denying their fully articulated multi-racial identities. The peculiarity of the one drop rule may be illustrated by the case of singer Mariah Carey, who was publicly called "another white girl trying to sing black", but in an interview with Larry King, responded that—despite her physical appearance and the fact that she was raised primarily by her white mother—due to the one drop rule she did not "feel white".
Uruguayans and Argentines share closely related demographic ties. Different estimates state that Uruguay's population of 3.4 million is composed of 88% to 93% white Uruguayans. Uruguay's population is heavily populated by people of European origin, mainly Spaniards, followed closely by Italians, including numbers of French, Germans, Irish, British, Swiss, Eastern Europeans, Southern Europeans, Dutch, Belgians, Austrians, Scandinavians, Lebanese, and Armenians which migrated to Uruguay in the late 19th century and 20th century. According to the 2006 National Survey of Homes by the Uruguayan National Institute of Statistics: 94.6% self-identified as having a white background, 9.1% chose Afro/Black ancestry, and 4.5% chose a native American ancestry (people surveyed were allowed to choose more than one option).
Category:Race Category:Sociology
bg:Бели хора cs:Europoidní rasa de:Europide nv:Bilagáana et:Europiidne rass es:Blanco (persona) fa:سفیدپوست fr:Blanc (humain) ko:백인 ig:Ndi ocha id:Kulit putih he:האדם הלבן is:Hvítur (kynþáttur) la:Phyle Caucasia lt:Europidai nl:Blanken pl:Biała rasa człowieka pt:Brancos ro:Rasa europoidă ru:Белые люди simple:White people sk:Europoidná rasa sl:Bela (kavkazijska) rasa sv:Vit (hudfärg) chy:Vé'ho'e ug:ئاق تەنلىكلەر vi:Đại chủng Âu yo:Àwọn òyìnbó bat-smg:Baltė̄jė zh:白人This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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