Daniel Pfeiffer (born December 24, 1975, Wilmington, Delaware)^[1] is Assistant to the President of the United States and the White House Communications Director.^[2] He was previously a member of Obama's presidential transition team.^[1]

In 2000, he was a spokesperson for Vice President Al Gore. He has since worked for Senators Tim Johnson, Tom Daschle, and Evan Bayh, and was communications director for the Obama campaign.

Pfeiffer was formerly a spokesman for Senator Evan Bayh.^[3] He graduated magna cum laude from Georgetown University.

On July 16, 2006, Pfeiffer married Sarah Feinberg, a senior adviser and spokeswoman for Obama's former Chief of Staff, and current Mayor of Chicago, Rahm Emanuel.^[4]

References[link]

External links[link]

• Daniel Pfeiffer at WhoRunsGov at The Washington Post
• Appearances on C-SPAN
• Daniel Pfeiffer collected news and commentary at The New York Times

This biographical article related to politics in the United States is a stub. You can help Wikipedia by expanding it. v t e

Daniel
Daniel's Answer to the King by Briton Rivière
Prophet
Born	7th Century B.C
Died	6th Century B.C Babylon (?)
Honored in	Roman Catholic Church Eastern Catholic Churches Eastern Orthodox Church Lutheranism adventism Islam[1] Armenian Apostolic Church
Major shrine	Tomb of Daniel, Susa, Iran
Feast	July 21 December 17
Attributes	Often depicted in the den of the lions

Daniel (Hebrew: דָּנִיֵּאל, Modern Daniyyel Tiberian Dāniyyêl ; Arabic: دانيال, meaning in Hebrew "God is my Judge") is the protagonist in the Book of Daniel of the Hebrew Bible. In the narrative, when Daniel was a young man, he was taken into Babylonian captivity where he was educated in Chaldean thought. However, he never converted to Neo-Babylonian ways. By Divine Wisdom from his God, Yahweh, he interpreted dreams and visions of kings, thus becoming a prominent figure in the court of Babylon. Eventually, he had apocalyptic visions of his own that have been interpreted as the Four monarchies. Some of the most famous tales of Daniel are: Shadrach, Meshach, and Abednego, The writing on the wall and Daniel in the lions' den.

Narrative of Daniel[link]

Induction into Babylon[link]

Daniel refusing to eat at the King's table, early 1900s Bible illustration

In the third year of the reign of Jehoiakim (BC 606), Daniel and his friends Hananiah, Mishael, and Azariah were among the young Jewish nobility carried off to Babylon. The four were chosen for their intellect and beauty to be trained as advisors to the Babylonian court,(Daniel 1) Daniel was given the name Belteshazzar, i.e., prince of Bel, or Bel protect the king!(not to be confused with the neo-Babylonian king, Belshazzar). Hananiah, Mishael, and Azariah were given the Babylonian names, Shadrach, Meshach, and Abednego, respectively.^[2]

Daniel and Nebuchadnezzar[link]

In the narrative of Daniel chapter 2, it is the second year of the reign of Nebuchadnezzar and the king is distressed by his dreams.^[v.1] Thus he summons his interpreters,^[v.2] however, they are unable to relay or interpret the dreams.^[v.10-11] The King acts in fury and demands the execution of all the wise men in Babylon.^[v.12] When Daniel discovers the King's executive order, he requests from the captain of the guard, Arioch, to see the King.^[v.13-16] Daniel prays for God’s mercy to receive a revelation from the King’s dream.^[v.15-18] God then reveals the mystery to Daniel in a vision that night.^[v.19] Daniel praises his God with a doxology.^[v.20-23] After meeting with Arioch again, Daniel is granted access to the king^[v.24-30] and relays the description of the dream,^[v.31-36] followed by its interpretation.^[v.37-45] With Daniel's successful interpretation of the dream, the king expresses homage,^[v.46] followed by his own doxology that affirms that Daniel's God is God of gods for revealing this mystery of his dream.^[v.47] Daniel is then promoted as chief governor over the whole province of Babylon.^[v.48] At Daniel’s request, his companions are also promoted, thus they remain at the king’s court.^[v.49][3]

Nebuchadnezzar's madness[link]

Nebuchadnezzar recounts a dream of a huge tree which is suddenly cut down at the command of a heavenly messenger. Daniel is summoned and interprets the dream. The tree is Nebuchadnezzar himself, who for seven years will lose his mind and become like a wild beast. All of this comes to pass until, at the end of the specified time, Nebuchadnezzar acknowledges that "heaven rules" and his kingdom and sanity are restored and his kingdom is restored to him.

Daniel and Belshazzar[link]

In Daniel's later years, king Belshazzar holds a great feast for all his nobles. In a drunken state, the king calls for the sacred vessels captured from the Jerusalem temple and blasphemously drinks from them. Suddenly, the fingers of a man's hand appear before the king and write on the wall of the palace. When none of his wise men are able to interpret the message, Daniel is called in at the suggestion of the queen-mother. After reprimanding the king for his impiety, Daniel interprets the handwriting on the wall to mean that Belzhazzar is about to lose his kingdom to the Medes and the Persians. For successfully reading the cryptic handwriting, Daniel is rewarded with a purple robe and elevated to the rank of "third ruler" of the kingdom. "That very night", we are told, "Belshazzar, king of the Babylonians, was slain" and his successor was King Darius the Mede, aged 62.

Daniel in the Lion's den protected by an angel by François Verdier

Daniel and Darius the Mede[link]

After the Persian conquest of Babylon, Daniel is depicted as one of three senior administrators of the empire in the reign of Darius the Mede. When the king decides to set Daniel over the whole kingdom, the other officials plot his downfall. Unable to uncover any corruption, they use Daniel's religious devotion to defeat him. The officials trick the king into issuing an irrevocable decree that no god is to be worshiped for a thirty day period. When Daniel continues to pray three times a day towards Jerusalem, he is thrown into a den of lions, much to the distress of Darius. After an angel shuts the lions' mouths, Daniel is delivered and his opponents thrown into the den where they are devoured instantly.

Daniel's visions[link]

Daniel's ministry as a prophet began late in life. Whereas his early exploits were a matter of common knowledge within his community, these same events, with his pious reputation, serve as the basis for his prophetic ministry. The recognition for his prophetic message is that of other prophets like Isaiah, Jeremiah and Ezekiel whose backgrounds are the basis for their revelations.

From Chapter 7 to the end of the book of Daniel, an apocalyptic vision is being described, supposedly from the perspective of Daniel.^[2] This marks a change in the narrative from Daniel interpreting to messengers of God interpreting for Daniel. Daniel dreams of four beasts that come out of the sea: a lion with eagles wings, a bear with three tusks, a leopard with four wings and four heads, and a beast with iron teeth, ten horns and one little horn and human eyes.(Daniel 7:4-8) These beasts are all present at a convening of the divine counsel. Presiding over the counsel is the Ancient of Days, which may, in fact, be the Israelite God.^[2] The Ancient One proceeds to put to death the beast with the one little horn. (Daniel 7:9-11) Daniel also describes the fates of the other beasts saying that while their dominion was taken away, their lives were prolonged. (Daniel 7:12) This introduction leads into a series of dreams and visions where these events are expressed in greater detail.

Scholars argue that each of these beasts represent an emperor or kingdom that ruled over the Israelites. The first being Babylon, then Media, then Persia, and finally the Greeks. The horns of the last beast may be symbolic of the rulers that replaced Alexander the Great upon his death, culminating with the little horn, or Antiochus IV.^[2] There are additional details in the text that allude to Antiochus IV, including some form of desecration to the temple (Daniel 11:31) and persecution (Daniel 11:23).^[2] The final message of the second half of Daniel is that God will deliver the people from oppression, the latest of which is Antiochus IV.^[2]

Daniel's final days[link]

The time and circumstances of Daniel's death have not been recorded. However, tradition maintains that Daniel was still alive in the third year of Cyrus according to the Tanakh (Daniel 10:1). He would have been almost 100 years old at that point, having been brought to Babylon when he was in his teens, more than 80 years previously. Many^[who?] posit that he possibly died at Susa in Iran. Tradition holds that his tomb is located in Susa at a site known as Shush-e Daniyal. Other locations have been claimed as the site of his burial, including Daniel's Tomb in Kirkuk, Iraq, as well as Babylon, Egypt, Tarsus and, notably, Samarkand, which claims a tomb of Daniel (see "The Ruins of Afrasiab" in the Samarkand article), with some traditions suggesting that his remains were removed, perhaps by Tamerlane, from Susa to Samarkand (see, for instance, Itinerary of Benjamin of Tudela, section 153).

References to Daniel[link]

Tomb of Daniel at Susa, Iran.

Book of Ezekiel[link]

The prophet Ezekiel, with whom Daniel was a contemporary, describes a Daniel as a "pattern of righteousness" in the Book of Ezekiel 14:14, 20 and "wisdom" (28:3).^[4] In the Book of Daniel, the name is spelled with a middle letter suggesting the i of that name — but this letter is not included in Ezekiel,^[5] suggesting that the reference there may be to another person, possibly the "Danel" ("Judgement of God") known from Caananite Ugaritic literature (such as the Epic of Aqhat and Anat), whose reputation for wisdom and righteousness had made him legendary. (Vowel-points were not added to the consonantal Hebrew text before well into the Common Era, and the scribes may then have slipped in a vowel-point for "i" as a middle syllable.)

Bel and the Dragon[link]

In the Deuterocanonical portion of Daniel known as Bel and the Dragon, the prophet Habakkuk is miraculously transported by an angel to take a meal to Daniel while he is in the lions' den. In response, Daniel prays, "Thou hast remembered me, O God; neither hast thou forsaken them that seek Thee and love Thee".^[6]

Six tombs of Daniel[link]

There are six different locations claiming to be the site of the tomb of the biblical figure Daniel: Babylon, Kirkuk and Muqdadiyah in Iraq, Susa and Malamir in Iran, and Samarkand in Uzbekistan.

Religious perspectives[link]

Rabbinic literature[link]

According to Rabbinical tradition, Daniel was of royal descent; and his fate, together with that of his three friends, Hananiah, Mishael, and Azariah, was foretold by the prophet Isaiah to King Hezekiah in these words, "and they shall be eunuchs in the palace of the king of Babylon".^{Isaiah 39:7[7][8]}

According to this view, Daniel and his friends were eunuchs, and were consequently able to prove the groundlessness of charges of immorality brought against them, which had almost caused their death at the hands of the king.^[8]

Daniel on the window in the church of St Daniel in Celje (Slovenia)

Islamic views[link]

Muslims traditionally consider Daniel (Arabic: دانيال, Danyal) as an Islamic prophet, alongside the other major prophets of the Old Testament. Although Daniel is not mentioned in the Qur'an, there are accounts of Daniel's life which feature in later Muslim literature. There are debates, however, that go on about Daniel's time of preaching and some Muslims believe that he was not a prophet but a saintly man. Daniel is listed as a prophet in all major versions of Stories of the Prophets.^[9] When the Muslims conquered Alexandria in 641 C.E, a mosque was immediately built dedicated to Daniel.^[10]

Muslim literature[link]

Muslim exegesis, including Tabari's History of the Prophets and Kings narrates that Daniel was carried off to Babylon after Nebuchadnezzar's attack on Jerusalem. It goes onto state that there he was thrown into the den of the lions, but was later rescued. In one such account, Daniel is aided by Jeremiah, who comes to Babylon to help Daniel in the lions den.^[11] In the apocryphal Bel and the Dragon, however, there is a very similar tale which states that the Hebrew prophet Habbakuk was miraculously transported to the den of the lions, to give a meal to Daniel.

All sources, classical and modern, describe Daniel as a saintly and spiritual man. Abdullah Yusuf Ali, in his Qur'anic commentary says:

Daniel was a righteous man of princely lineage and lived about 506-538 B.C. He was carried off to Babylon by Nebuchadnezzar, the Assyrian, but was still living when Assyria was overthrown by the Medes and Persians. In spite of the "captivity" of the Jews, Daniel enjoyed the highest offices of state at Babylon, but he was ever true to Jerusalem. His enemies (under the Persian monarch) got a penal law passed against any one who "asked a petition of any god or man for 30 days" except the Persian King. But Daniel continued true to Jerusalem. "His windows being open in his chambers towards Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime."

—Abdullah Yusuf Ali, The Holy Qur'an: Text, Translation and Commentary^[12]

Commemorations[link]

Eastern Orthodox commemorations[link]

On the Eastern Orthodox liturgical calendar, the feast days celebrating St. Daniel the Prophet together with the Three Young Men, falls on December 17 (during the Nativity Fast), on the Sunday of the Holy Forefathers^[13] (the Sunday which falls between 11 and 17 December), and on the Sunday before Nativity.^[14] Daniel's prophesy regarding the stone which smashed the idol (Daniel 2:34-35) is often used in Orthodox hymns as a metaphor for the Incarnation: the "stone cut out" being symbolic of the Logos (Christ), and the fact that it was cut "without hands" being symbolic of the virgin birth. Thus the hymns will refer to the Theotokos (Virgin Mary) as the "uncut mountain"

Roman Catholic Commemorations[link]

The Roman Catholic Church commemorates St. Daniel in the Roman Martyrology on July 21.^[15] However, his commemoration at Mass occurs only on local calendars of particular dioceses, sometimes on July 21 and sometimes on another day. For example, the archdiocese of Gorizia celebrates the feast of St. Daniel, prophet and confessor, on September 11. The reading of the Mass is taken from the Book of Daniel, chapter 14; the Gradual from Psalm 91; the Alleluia verse from the Epistle of James 1; and the Gospel from Matthew 24.^[16]

Coptic Church Commemoration[link]

The prophet is commemorated in the Coptic Church on the 23rd day of the Coptic month of Baramhat.^[17]

Protestant Commemorations[link]

He is commemorated as a prophet in the Calendar of Saints of the Lutheran Church - Missouri Synod together with the Three Young Men (Shadrach, Meshach, and Abednego), on December 17.^[18]

Chapters of the Book of Daniel
1: Induction into Babylon 2: Nebuchadnezzar's dream of an image 3: The fiery furnace 4: The madness of Nebuchadnezzar 5: Belshazzar's feast 6: Daniel in the lions' den 7: Daniel's first vision 8: Vision of the ram and goat 9: Prophecy of Seventy Weeks 10: Vision of a man 11: Kings of the North and South 12: Epilogue
v t e

See also[link]

Saints portal

• Book of Daniel
• List of names referring to El
• Nebuchadnezzar II, King of Neo-Babylon
• Arioch, Captain of the guard
• Hananiah, Mishael, and Azariah, Daniel's narrative companions
• Belshazzar, possible last King of Neo-Babylon
• Darius the Mede
• Cyrus the Persian, King of Achaemenid Empire
• Ezekiel, Daniel's narrative contemporary
• Persian Jews
• Apocalypse of Daniel

References[link]

• James B. Jordan (1995). "Daniel: Historical & Chronological Comments (II)" (– ^{Scholar search}). Biblical Chronology 7 (1). http://www.biblicalhorizons.com/ch/ch7_01.htm. ^{[dead link]}
• Francis E. Gigot (1889). "Daniel". Catholic Encyclopedia on CD-ROM. New Advent. http://www.newadvent.org/cathen/04620a.htm. 
• T. E. Gaston (2009). Historical Issues in the Book of Daniel. Taanathshiloh. 

External links[link]

• Book of Daniel (Biblical Passage)
• Daniel by Rob Bradshaw Detailed dictionary-style article.
• Daniel in the TaNaKh Detailed authorized Jewish translation of the original

Wikisource has original 1897 Easton's Bible Dictionary text related to:

Daniel

• Who is Ezekiel's Daniel? : The Ugaritic Danel
• Daniel 11 in Context Overview of the allusions to the Syrian Wars in Daniel 11

Wolf Blitzer
Blitzer at Democratic Party presidential primary debate in Los Angeles, California, January 31, 2008
Born	Wolf Isaac Blitzer (1948-03-22) March 22, 1948 (age 64) Augsburg, Germany
Education	University at Buffalo (BA) Johns Hopkins University (MA)
Occupation	Journalist
Years active	1972–present
Title	CNN The Situation Room anchor
Religion	Jewish[1]
Website
http://www.cnn.com/CNN/anchors_reporters/blitzer.wolf.html

Wolf Isaac Blitzer (born March 22, 1948) is an American journalist who has been a CNN reporter since 1990. Blitzer is currently the host of the newscast The Situation Room and was the host of the Sunday talk show Late Edition until it was discontinued on January 11, 2009. Blitzer previously hosted Wolf Blitzer Reports, which was replaced by The Situation Room.

Early life[link]

The son of Jewish refugees from Poland,^[2] Wolf Blitzer was born in Augsburg, Germany^[3][4] and raised in Buffalo, New York. Blitzer graduated from Kenmore West Senior High School and received a Bachelor of Arts in history from the University at Buffalo in 1970. While there, he was a brother of Alpha Epsilon Pi. In 1972, he received a Master of Arts in international relations from the Johns Hopkins University School of Advanced International Studies. While at Johns Hopkins, Blitzer studied abroad at the Hebrew University of Jerusalem, where he learned Hebrew.^[5]

Name[link]

Blitzer has said that he has frequently been asked about his name, which has been characterized as seemingly "made-for-TV".^[6] In a Wayne's World Saturday Night Live sketch which was aired during the Persian Gulf War, Wayne and Garth picked Blitzer as having the "worst name" of any war correspondent, with Garth remarking, "It's so obvious the guy made it up for the war!" ^[7] Blitzer explains that his surname goes back for generations, and his first name, 'Wolf', is the same first name as his maternal grandfather.

In writing for several Israeli newspapers in Washington, Blitzer has used the names Zev Blitzer and Zev Barak.^[8] Zev (זאב) is the Hebrew word for "wolf".

Career[link]

Washington and Jerusalem[link]

Blitzer began his career in journalism in the early 1970s in the Tel Aviv bureau of the Reuters news agency. In 1973 he caught the eye of Jerusalem Post editor Ari Rath, who hired Blitzer as a Washington correspondent for the English language Israeli newspaper. Blitzer would remain with the Jerusalem Post until 1990, covering both American politics and developments in the Middle East.^[9]

In the mid-1970s, Blitzer also contributed to the American Israel Public Affairs Committee (AIPAC) as the editor of their monthly publication, the Near East Report.^[10][11] While at AIPAC, Blitzer's writing focused on Middle East affairs as they relate to United States foreign policy.

At an April 1977 White House press conference, Blitzer asked Egyptian leader Anwar Sadat why Egyptian scholars, athletes and journalists were not permitted to visit Israel. Sadat, somewhat taken aback, responded that such visits would be possible after an end to the state of belligerence between the two nations. This was Sadat's first public acknowledgment that peace between Egypt and Israel was possible. In November of that year, Sadat made a historic visit to Israel, and Blitzer covered the negotiations between the two countries from the first joint Israeli-Egyptian press conference in 1977 to the final negotiations that would lead to the signing of the Egypt–Israel Peace Treaty two years later.^[9]

Fluent in Hebrew, in this period Blitzer also published articles for several Israeli-based newspapers. Under the name Zev Blitzer, he wrote for Al HaMishmar; using the name Zev Barak, he had work published in Yedioth Ahronoth.^[8]

In 1985, Blitzer published his first book, Between Washington and Jerusalem: A Reporter's Notebook (Oxford University Press, 1985). The text outlined his personal development as a reporter, and the relations between the United States and Israel.

Jonathan Pollard[link]

In 1986, he became known for his coverage of the arrest and trial of Jonathan Pollard, an American Jew who was charged with spying for Israel.^[9] Blitzer was the first journalist to interview Pollard, and he would later write a book about the Pollard Affair titled Territory of Lies.^[12] In the book, Blitzer writes that Pollard contacted him because he had been reading Blitzer's byline for years, and because Blitzer "had apparently impressed him as someone who was sympathetic".^[13] Pollard also hoped that Blitzer would help him "reach the people of Israel, as well as the American Jewish community."^[14]

Blitzer's interview with Pollard was controversial in the context of the legal action against him, as it was construed by some media voices as a possible violation of the terms of Pollard's plea deal, which forbade media contact. Blitzer's subsequent book about the affair was included in The New York Times list of "Notable Books of the Year" for 1989.^[15] In its review, the Times praised the book as "lucid and highly readable" and called Blitzer's judgment of Israeli officials "harsh but fair".^[16]

A review in The New York Review of Books was more critical, prompting a letter from Blitzer accusing the reviewer of making several inaccurate statements. Reviewer Robert I. Friedman responded to Blitzer's criticism by characterizing Territory of Lies as "a slick piece of damage control that would make [Blitzer's] former employers at AIPAC (not to mention Israel's Defense Ministry) proud."^[17]

Cable News Network[link]

Blitzer reviews notes during a break from presenting from the floor of the 2008 Democratic National Convention in Denver, Colorado.

In May 1990, Blitzer moved to CNN and worked as the cable network's military affairs reporter. Blitzer spent a month in Moscow in 1991, and was one of the first Western reporters to visit KGB headquarters. His team's coverage of the first Gulf War in Kuwait won a CableACE Award and made him a household name.

In 1992, Blitzer became CNN's White House correspondent, a position he would hold until 1999. During this period, he earned an Emmy Award for his coverage of the 1995 Oklahoma City bombing. In 1998, he began hosting the CNN Sunday morning interview program Late Edition with Wolf Blitzer, which was seen in over 180 countries. Blitzer's first assignment as an anchor was on the daily newscast The World Today, in 1999. In 2000, he started anchoring his own show, Wolf Blitzer Reports.

CNN selected Blitzer to anchor their coverage of the 2004 presidential election and the 2008 presidential election. Since August 8, 2005, Blitzer has hosted The Situation Room, a three-hour afternoon/early evening program on CNN.^[18][19]

Awards[link]

Blitzer has won awards including the 2004 Journalist Pillar of Justice Award from the Respect for Law Alliance and the 2003 Daniel Pearl Award from the Chicago Press Veterans Association. His news team was among those awarded a George Foster Peabody Award for coverage of Hurricane Katrina, an Alfred I. DuPont Award for coverage of the 1999 Southeast Asian tsunami, and an Edward R. Murrow Award for CNN's coverage of the September 11, 2001 terrorist attacks.

In November 2002, he won the American Veteran Awards' Ernie Pyle Journalism Award for military reporting. In February 2000, he received the Anti-Defamation League’s Hubert H. Humphrey First Amendment Freedoms Prize. In 1999, Blitzer won the International Platform Association's Lowell Thomas Broadcast Journalism Award. Blitzer won an Emmy Award for his coverage of the Oklahoma City bombing. Blitzer was also part of the CNN team that was awarded a Golden ACE award for their 1991 Gulf War reporting. In 1994, American Journalism Review cited him and CNN as the readers' choice for the Best in the Business Award for network coverage of the Clinton administration.^[18] On May 23, 2010, Blitzer was awarded the honorary Doctorate of Humane Letters by Niagara University at their undergraduate commencement exercise. Also, on May 14, 2011 he received an honorary Doctorate of Humane Letters from Penn State University. On September 25, 2011, Blitzer was awarded an honorary Doctorate of Humane Letters by the University of Hartford.^[20]

Other media appearances[link]

Blitzer appears as himself in the 2009 documentary "Back Door Channels: The Price of Peace." The film deals with the back room negotiations that lead to the historic 1979 Peace Treaty between Israel and Egypt. At the time, Blitzer was the Washington Bureau Chief of the Jerusalem Post, and played a key role in establishing a back channel of communications between Israel and the White House by introducing President Carter's General Counsel, Robert Lipshutz, to New York businessman Leon Charney, a close friend of then Israeli Defense Minister Ezer Weizman.^[21] The flow of information between Weizman and Carter, via Charney and Lipshutz, contributed to finalizing the peace agreement between Israel and Egypt.

On September 17, 2009, Blitzer competed on an episode of Celebrity Jeopardy!, finishing the Double Jeopardy round with −$4,600. He was given $1,000 to bet in Final Jeopardy!, finishing with $2,000 and ultimately losing to comedian Andy Richter, who won $68,000 for St. Jude Children's Research Hospital.^[22][23] In an odd twist, a minor league soccer team from Blitzer's home town of Buffalo held a nickname contest and FC Buffalo's winner was "Blitzers."

Family[link]

Blitzer and his wife Lynn Greenfield live in Bethesda, Maryland, and have one daughter, Ilana, born in 1981.^[24]  

References[link]

External links[link]

Wikimedia Commons has media related to: Wolf Blitzer

• CNN bio
• CNN.com — The Situation Room
• Appearances on C-SPAN
• Wolf Blitzer on Charlie Rose
• Wolf Blitzer at the Internet Movie Database
• Works by or about Wolf Blitzer in libraries (WorldCat catalog)
• Wolf Blitzer at the Notable Names Database
• "Wolf Blitzer for the Defense (Department)", Jim Naureckas, FAIR Extra!, January/February 2003
• Google Video on Israel Discussion - Held Nov 1989.