Saint Stephen, one of the first seven deacons in the Christian Church, holding a Gospel Book. Painting by Giacomo Cavedone 1601

Deacon is a ministry in the Christian Church that is generally associated with service of some kind, but which varies among theological and denominational traditions. In many traditions the "diaconate", the term for a deacon's office, is a clerical office; in others it is for laity.

The word "deacon" is derived from the Greek word diakonos (διάκονος),^[1] which is a standard ancient Greek word meaning "servant", "waiting-man", "minister" or "messenger".^[2] One commonly promulgated speculation as to its etymology is that it literally means 'through the dust', referring to the dust raised by the busy servant or messenger.^[3]

It is generally believed that the office of deacon originated in the selection of seven men, among them Stephen, to assist with the charitable work of the early church as recorded in Acts 6.^[4][5] Female deacons are mentioned by Pliny the Younger in a letter to Trajan dated c. 112. The exact relationship between male and female Deacons varies. In some traditions a female deacon is simply a member of the order of deacons; in others, deaconesses constitute a separate order; in others, the title "deaconess" is given to the wife of a deacon.

A biblical description of the qualities required of male and female deacons, and of their households, can be found in 1 Timothy 3:8-13.

Among the more prominent deacons in history are Phoebe, the only person actually called "deacon" in Scripture; Stephen, the first Christian martyr (the "protomartyr"); Philip, whose baptism of the Ethiopian eunuch is recounted in Acts 8:26-40; Saint Lawrence, an early Roman martyr; Saint Vincent of Saragossa, protomartyr of Spain; Saint Francis of Assisi, founder of the mendicant Franciscans; Saint Ephrem the Syrian and Saint Romanos the Melodist, a prominent early hymnographer. Prominent historical figures who played major roles as deacons and went on to higher office include Saint Athanasius of Alexandria, Thomas Becket and Reginald Pole.

The title is also used for the president, chairperson, or head of a trades guild in Scotland; and likewise to two officers of a Masonic Lodge.

Catholicism, Orthodoxy, Anglicanism[link]

The diaconate is one of the major orders in the Catholic, Anglican, Eastern Orthodox, and Oriental Orthodox churches. The other major orders are those of bishop and presbyter (priest).

While the diaconate as a permanent order was maintained from earliest Apostolic times to the present in the Eastern churches (Orthodox and Catholic), it mostly disappeared in the Western church (with a few notable exceptions such as St Francis of Assisi) during the first millennium, with Western churches retaining deacons attached to diocesan cathdrals. The diaconate continued in a vestigial form as a temporary, final step along the course to ordination to the Roman Catholic priesthood. In the 20th century, the diaconate was restored as a permanent order in many Western churches, most notably in the Latin Rite of the Catholic Church, the Anglican Communion, and The United Methodist Church.

In Catholic, Orthodox, and Anglican churches, deacons assist priests in their pastoral and administrative duties, but often report directly to the bishop. They have a distinctive role in the liturgy, their main tasks being to proclaim the Gospel, preach, assist in the administration of the Eucharist and to serve the poor and outcast.

Roman Catholicism[link]

In Poland, a Catholic deacon chants the Exsultet at the Easter Vigil.

In the years just prior to the Second Vatican Council, the only men ordained as deacons were seminarians who were completing the last year or so of graduate theological training, who received the order several months before priestly ordination.

Following the recommendations of the council (in Lumen Gentium 29), in 1967 Pope Paul VI issued the motu proprio Sacrum Diaconatus Ordinem, restoring the ancient practice of ordaining to the diaconate men who were not candidates for priestly ordination. These men are known as permanent deacons in contrast to those completing their training, who were then called transitional deacons. There is no sacramental difference between the two, however, as there is only one order of deacons.^[6]

Ornately embroidered dalmatic, the proper vestment of the deacon (shown from the back with an appareled amice)

The permanent diaconate formation period in the Roman Catholic Church entails a year of prayerful preparation, a four- or five-year training period that resembles a collegiate course of study, and a year of post-ordination formation as well as the need for lifelong continuing education credits. Diaconal candidates receive instruction in philosophy, theology, study of the Holy Scriptures (the Bible), homiletics, sacramental studies, evangelization, ecclesiology, counseling, and pastoral care and ministry before ordination. Although they are assigned to work in a parish by the diocesan bishop, once assigned, deacons are under the supervision of the parish pastor.^[7] Unlike most clerics, permanent deacons who also have a secular profession have no right to receive a salary for their ministry,^[8] but many dioceses opt to remunerate them anyway.^[9]

The ministry of the deacon in the Roman Catholic Church is described as one of service in three areas: the Word, the Liturgy and Charity. The deacon's ministry of the Word includes proclaiming the Gospel during the Mass, preaching and teaching. The deacon's liturgical ministry includes various parts of the Mass proper to the deacon, including being an ordinary minister of Holy Communion and the proper minister of the chalice when Holy Communion is administered under both kinds. The ministry of charity involves service to the poor and marginalized and working with parishioners to help them become more involved in such ministry. As clerics, deacons are required to recite the Liturgy of the Hours. Deacons, like priests and bishops, are ordinary ministers of the sacrament of Baptism and can serve as the church's witness at the sacrament of Holy Matrimony, which the bride and groom administer to each other (though if the exchange of vows takes place in a wedding Mass, or Nuptial Mass, the Mass is celebrated by the priest and the deacon acts as another witness). Deacons may preside at funeral rites not involving a Mass (e.g., the final commendation at the gravesite or the reception of the body at a service in the funeral home), and may assist the priest at the Requiem Mass. They can preside over various services such as Benediction of the Blessed Sacrament, and they may give certain blessings. They cannot hear confession and give absolution, anoint the sick, or celebrate Mass.

At Mass, the deacon is the ordinary minister of the proclamation of the Gospel (in fact, a priest, bishop, or even the Pope should not proclaim the Gospel if a deacon is present)^[10] and of Holy Communion (primarily, of the Precious Blood). As ordained clerics, and if granted faculties by their bishops, deacons may preach the homily at a public Mass, unless the priest celebrant retains that ministry to himself at a given Mass.

Catholic deacon wearing a dalmatic.

The vestments most particularly associated with the Western Rite Catholic deacon are the alb, stole and dalmatic. Deacons, like priests and bishops, must wear their albs and stoles; deacons place the stole over their left shoulder and it hangs across to their right side, while priests and bishops wear it around their necks. The dalmatic, a vestment especially associated with the deacon, is worn during the celebration of the Mass and other liturgical functions; its use is more liberally applied than the corresponding vestment of the priest, the chasuble. At certain major celebrations, such as ordinations, the diocesan bishop wears a dalmatic under his chasuble.

Permanent deacons often serve in parish or other ministry as their time permits, since they typically have other full time employment. They may also act as parish administrators (C. 217 of the Code of Canon Law). With the passage of time, more and more deacons are serving in full-time ministries in parishes, hospitals, prisons, and in diocesan positions. Deacons often work directly in ministry to the marginalized inside and outside the church: the poor, the sick, the hungry, the imprisoned.

The permanent diaconate can be conferred on single men 25 or older, and on married men 35 or older, but an older age can be required by the episcopal conference.^[11] If a married deacon is widowed, he must maintain the celibate state. Under some very rare circumstances, however, deacons who have been widowed can receive permission to remarry. This is most commonly done when the deacon is left as a single father. In some cases, a widowed deacon will seek priestly ordination, especially if his children are grown.^[12] (See also clerical celibacy.) The wife of a permanent deacon may be sometimes considered a partner in his ordained ministry. In many dioceses, the wife of the diaconal candidate undertakes the same education and training her husband does.

A permanent deacon is not styled "Father" as a priest would be, but as "Deacon", abbreviated variously as "Dn." or "Dcn." This preferred method of address is stated in the 2005 document of the United States Conference of Catholic Bishops, National Directory for the Formation, Ministry and Life of Permanent Deacons in the United States. The proper address in written correspondence for all Deacons of the Latin (Roman Rite) Catholic Church is "Rev. Mr.". "Rev. Mr.", however, is more often used to indicate a transitional deacon (i.e., preparing for ordination to the priesthood) or one who belongs to a religious institute, while "Deacon" is used as the honorific for permanent deacons (e.g. Deacon John Smith, or Deacon Smith). The decision as to whether deacons wear the Roman collar as street attire is left to the discretion of each bishop for his own diocese. Where clerical garb is approved by the bishop, the deacon can choose to wear or not wear the "collar".^{[citation needed]} Where it is not permitted, the deacon must wear secular clothing. It is becoming more common to see deacons wearing a clerical suit.

Deacons, like seminarians, religious, and the two other orders, Bishops and priests, recite the Liturgy of the Hours; however, deacons, if they are obliged to do so, are usually only required to participate in Morning and Evening Prayer.

In solemn Masses today and moreso in older Rites of the Mass, one deacon will serve as the Deacon of the Word (proclaiming the Gospel and the Kyrie, and some other parts such as the Invitation to the Sign of Peace), and the Deacon of the Eucharist, who assists the priest during the Liturgy of the Eucharist.

Eastern Orthodoxy and Eastern Catholicism[link]

Greek Orthodox deacon in the Church of the Nativity in Bethlehem, wearing an orarion over his sticharion. On his head he wears the clerical kamilavka.

In addition to reading the Gospel and assisting in the administration of Holy Communion, the deacon censes the icons and people, calls the people to prayer, leads the litanies, and has a role in the dialogue of the Anaphora. In keeping with Eastern tradition he is not permitted to perform any Sacred Mysteries (sacraments) on his own, except for Baptism in extremis (in danger of death), conditions under which anyone, including the laity, may baptize. When assisting at a normal baptism, it is often the deacon who goes down into the water with the one being baptized (Acts 8:38). In contrast to the Roman Catholic Church, deacons in the Eastern Churches may not preside at the celebration of marriages, as in Eastern theology the sacrament is conferred by the nuptial blessing of a priest.

Diaconal vestments are the sticharion (dalmatic), the orarion (deacon's stole), and the epimanikia (cuffs). The last are worn under his sticharion, not over it as does a priest or bishop. The deacon usually wears a simple orarion which is only draped over the left shoulder but, if elevated to the rank or archdeacon, he wears the "doubled-orarion", meaning it is passed over the left shoulder, under the right arm, and then crossed over the left shoulder (see photograph, right). In modern Greek practice, a deacon wears this doubled orarion from the time of his ordination. Also, in the Greek practice, he wears the clerical kamilavka (cylindrical head covering) with a rim at the top. In Slavic practice, a hierodeacon (monastic deacon) wears the simple black kamilavka of a monk (without the rim), but he removes the monastic veil (see klobuk) when he is vested; a married deacon would not wear a kamilavka unless it is given to him by the bishop as an ecclesiastical award; the honorary kamilavka is purple in colour, and may be awarded to either married or monastic clergy.

As far as street clothing is concerned, immediately following his ordination the deacon receives a blessing to wear the Exorasson (Arabic: Jib'be, Slavonic: Riassa), an outer cassock with wide sleeves, in addition to the Anterion (Slavonic: Podraznik), the inner cassock worn by all orders of clergy. In the Slavic practice, married clergy may wear any of a number of colours, but most often grey, while monastic clergy always wear black. In certain jurisdtictions in North America and Western Europe, a Roman collar is often worn, although this is not a traditional or widespread practice.

A protodeacon (Greek: πρωτοδιάκονος: protodiakonos, "first deacon") is a distinction of honor awarded to senior deacons, usually serving on the staff of the diocesan bishop. An archdeacon is similar, but is among the monastic clergy. Protodeacons and archdeacons use a double-length orarion even if it is not the local tradition for all deacons to use it. In the Slavic tradition a deacon may be awarded the doubled-orarion even if he is not a protodeacon or archdeacon.

Painting of a Russian Orthodox deacon leading an ektenia (litany).

According to the practice of the Greek Orthodox Church of America, in keeping with the tradition of the Ecumenical Patriarchate, the most common way to address a deacon is "Father".^[13] Depending on local tradition, deacons are addressed as either "Father", "Father Deacon", "Deacon Father", or, if addressed by a Bishop, simply as "Deacon".

The tradition of kissing the hands of ordained clergymen extends to the diaconate as well. This practice is rooted in the Holy Eucharist and is in acknowledgement and respect of the Eucharistic role members of the clergy play in preparing, handling and disbursing the divine and lifegiving body and blood of our Lord Jesus Christ during the Divine Liturgy, and in building and serving the Body of Christ, His Church.

Anciently, the Eastern Churches consecrated deaconesses. This practice fell into desuetude in the second millennium, but has been revived in some churches. Saint Nectarios of Pentapolis consecrated a number of nuns as deaconesses in convents. Deaconesses would assist in anointing and baptising women, and in ministering to the spiritual needs of the women of the community, but would not serve within the Holy Altar. As churches discontinued consecrating women as deaconesses, these duties largely fell to the nuns and to the priests' wives.

(See also clerical celibacy.)

Anglicanism[link]

An Anglican priest vested as a deacon with an alb and a purple stole over his left shoulder.

In Anglican churches, deacons often work directly in ministry to the marginalized inside and outside the church: the poor, the sick, the hungry, the imprisoned. Unlike Orthodox and Catholic deacons who may be married only before ordination, Anglican deacons are permitted to marry freely both before and after ordination, as are Anglican priests. Most deacons are preparing for priesthood and are usually ordained as priests about a year after their diaconal ordination. However, there are some deacons who do not go on to receive priestly ordination. Many provinces of the Anglican Communion ordain both women and men as deacons. Many of those provinces that ordain women to the priesthood previously allowed them to be ordained only to the diaconate. The effect of this was the creation of a large and overwhelmingly female diaconate for a time, as most men proceeded to be ordained priests after a short time as a deacon.

Certificate of Ordination as a Deacon in the Church of England given by Richard Terrick, the Bishop of London, to Gideon Bostwick. February 24, 1770

Anglican deacons may baptize and in some dioceses are granted licences to solemnize matrimony, usually under the instruction of their parish priest and bishop. They commonly officiate at Benediction of the Blessed Sacrament. Deacons are not able to preside at the eucharist (but can lead worship with the distribution of already-consecrated communion elements where this is permitted), nor can they pronounce God's absolution of sin or pronounce the Trinitiarian blessing.^[14] In most cases, deacons minister alongside other clergy.

An Anglican deacon wears an identical choir dress to an Anglican priest: cassock, surplice, tippet and academic hood. However, liturgically, deacons usually wear a stole over their left shoulder and fastened on the right side of their waist. This is worn both over the surplice and the alb. A deacon might also wear a dalmatic.

The envelope address for a deacon is the same in every case, "The Rev(d). John (Jane) Doe, Deacon for the Diocese of N.", but the salutation depends on whether the deacon is transitional or permanent, permanent deacons being called "Deacon", and transitional deacons being styled the same as priests—"Father" (Fr.), or sometimes (depending on a woman priest's preference) "Mother" (Mo.).

Deaconesses[link]

The title "women deacon" or "deaconess" appears in many documents from the early Church period, particularly in the East. Their duties were often different from that of male deacons; women deacons prepared adult women for baptism and they had a general Apostolate to female Christians and catechumens.^[15] Women appear to have been ordained as deacons to serve the larger community until about the 6th century in the West ^[16] and in the East until modern times.

Liturgies for the ordination of women deacons are quite similar to those for male Deacons^[17] and the ancient ordination rites have been noted by groups like Womenpriests.^[18] Although it is sometimes argued that women deacons of history were sacramentally not "ordained" in the full sense used in the present day in Canons 1008 and 1009 of the Code of Canon Law,^[19] some modern scholars argue that the ordination of women deacons might have been equally sacramental to that of male deacons.^[20]

Currently, the Catholic Church has not restored women to the diaconate, although Vatican statements have declined to state that this is not possible, as they have in the case of priestly ordination. The Russian Orthodox Church had a female diaconate into the 20th century. The Holy Synod of the Orthodox Church of Greece restored a monastic female "diaconate" in 2004.^[21] The Armenian Church has a long history of women deacons, to the present.

Lutheran churches[link]

Missouri Synod (USA)[link]

The Lutheran Church - Missouri Synod (LC-MS) in the United States has special training and certification programs for deaconesses. LC-MS deaconesses are trained at Concordia University - Chicago or one of their two seminaries (St. Louis, MO or Fort Wayne, IN). Internet based classes are also available through the Mission Training Center (MTC).

Deaconesses assist pastors in human care ministry and other roles with the goals of caring for those in need and freeing pastors to focus on word and sacrament ministry. Acts chapter 6, verse 2 describes the function of deacons (servants) then and now, "So the Twelve gathered all the disciples together and said, 'It would not be right for us to neglect the ministry of the word of God in order to wait on tables.'"

Deaconesses are installed, not ordained, and remain lay persons. The word "ordain" is to be reserved for the pastoral office.^[22]

A professional Deaconess (trained at the seminaries or Concordia University-Chicago) does not ordinarily preach and only ordained pastors may administer the sacraments; although she may perform baptism in cases of emergency.

The Atlantic District of the Lutheran Church-Missouri Synod has a Deacon Training program that prepares men and women for ministries of Word and Service in the local congregation. Students take the following courses of study at the Large Catechism level over the course of two years: Christian Doctrine Summary; Interpreting the Bible in Translation; Lutheran Worship I; OT Bible; Fundamental Pastoral Care; Basic Preaching; NT Bible; Teaching the Faith; Mission Outreach in Context; and Church History I (Christ to 1500 A.D.).

Atlantic District deacon students (male and female) who wish to seek commissioning as a Deacon in a local congregation must complete a pre-internship interview, 200 intern hours and their status as Deacon is under the authority of the local Pastoral Office. and a post-internship interview. Students are commissioned for the local congregation According to guidelines, Deacons shall be reviewed tri-annually by the Pastoral Office and the congregational President of the local congregation where the Deacon serves. Other Districts also train laymen and laywomen for service but the nomenclature varies by District.

Deacons, both the professional Deaconesses and the congregational and District trained Deacons (male and female) are considered to hold ministries of Word and Service (as opposed to Word and Sacrament).

Some with the nomenclature of "Deacon" are those training for ordination, although the terms "seminarian" or "vicar" are preferred. Special exceptions may be made for these Deacons who are vicars (training to become pastors) but must be given by the appropriate District president in writing. (A vicar in the LC-MS is a third year seminarian who is doing an internship under a pastor. It should not be confused with the same term in Anglican and other church traditions.)

Evangelical Lutheran Church in America[link]

Deaconess Community (ELCA/ELCIC)[link]

The Deaconess Community, a community of women serving in the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) was formed in 1884. These women, who bear the title of 'Sister', proclaim the gospel through ministries of mercy and servant leadership on behalf of both churches for the sake of the world. Since the 1970s the sisters have been allowed to marry.

Diaconal Ministers/Associates in Ministry (ELCA/ELCIC)[link]

The diaconate was recognized and rostered by the ELCA in 1993, creating a fourth 'roster' of recognized ministers (the other three being ordained, associates in ministry, and deaconess) in the churchwide body. The community is still young and as such is still being formed as to what styles and forms of ministry a diaconal minister pursues, as well as practices and traditions of the same.

As in the Anglican Communion, Lutheran diaconal ministers are allowed to wear a stole draped sideways from one shoulder and tied off at the waist, usually with some material left hanging below. Diaconal ministers (the term "deacon" is used occasionally but not officially) are involved in preaching, assisting in worship, leading worship in lieu of an ordained pastor and other congregational duties; they are, however, primarily called to service outside the church, in fields such as campus ministry, chaplaincy, congregational ministry, counseling, social service agency work, spiritual direction, parish and community nursing and a range of other avenues. A diaconal minister is "consecrated", rather than "ordained". This ceremony is usually presided over by a bishop.

Also of note are the 'associates in ministry (AIM), a rostered position within the ELCA consisting of laypersons commissioned into positions of service within the church, most often as educators, musicians, and worship leaders. While there is a trend towards combining the diaconal and associate ministries, the 'AIM' program continues in its own right, and associates are spread across the entirety of the churchwide body. AIMs are "commissioned" in the church and the hierarchy for service.

[edit] Porvoo Lutheran churches

The Porvoo Communion is a formally constituted union between the Anglican churches of Ireland and Great Britain and the Lutheran churches of most of the Scandinavian and Baltic states. These Lutheran churches administer holy orders in the same threefold ministry as the Anglican Communion, with deacons ordained to their ministry. As a result the Porvoo agreement allows for a complete freedom of exchange of ministries (of bishops and priests as well as deacons) between the Anglican and Lutheran churches who are signatories.

Methodist churches[link]

Methodist Church of Great Britain[link]

Methodist Church of Great Britain has a Permanent Diaconate, based on an understanding of the New Testament that Deacons have an equal, but distinct ministry from Presbyters.^[23][24] The original Wesleyan Deaconess Order was founded by Rev Thomas Bowman Stephenson in 1890, following observation of new ministries in urban areas in the previous years.^[25] The order continued as the Wesley Deaconess Order following Methodist Union in 1932, but, following the admission of women to "The Ministry" (as presbyteral ministry is commonly termed in the Methodist Church), a number of Deaconesses transferred and recruitment for the WDO ceased from 1978. The 1986 Methodist Conference ^[26] re-opened The Order to both men and women and the first Ordinations to the renewed order occurred during the 1990 Conference in Cardiff, which coincided with celebrations of 100 years of diaconal service in British Methodism; deaconesses had previously been ordained at their annual convocation.

The United Methodist Church[link]

In U.S. Methodism, the deacon began as a transitional order before a clergy person was ordained elder. In 1996, The United Methodist Church ended the transitional deacon and established a new Order of Deacons to be equal in status with the Order of Elders. Both men and women may be ordained as deacons. Deacons serve in a variety of specialized ministries including, but not limited to, Christian education, music, communications and ministries of justice and advocacy. Unlike United Methodist elders, deacons must find their own place of service. Nevertheless, the bishop does officially approve and appoint deacons to their selected ministry.^[27] Deacons may assist the elder in the administration of Sacraments, but must receive special approval from a bishop before presiding over Baptism and Holy Communion.^[28]

Other traditions[link]

Deacons are also appointed or elected in other Protestant denominations, though this is less commonly seen as a step towards the clerical ministry. The role of deacon in these denominations varies greatly from denomination to denomination; often, there will be more emphasis on administrative duties than on pastoral or liturgical duties. In some denominations, deacons' duties are only financial management and practical aid and relief. Elders handle pastoral and other administrative duties.

Amish[link]

The Amish have deacons, but they are elected by a council and receive no formal training.

Baptists[link]

Baptists have traditionally followed the principle of the autonomy of the local church congregation, giving each church the ability to discern for themselves the interpretation of scripture. Thus, the views among Baptist churches as to who becomes a deacon and when, as well as what they do and how they go about doing it, vary greatly. Baptists recognize two ordained positions in the church as Elders (Pastors) and Deacons, as per 1 Timothy, third chapter.

There are Baptist churches where the deacons decide many of the church affairs. There are churches where deacons serve in a family ministry only. There are Baptist churches (especially in the United Kingdom, but also in the U.S. and elsewhere) where women are allowed to be deacons; while many Baptist churches would never consider allowing a woman to serve as a deacon.

One example would be the General Association of Regular Baptist Churches, where deacons can be any adult male member of the congregation that is in good standing. Many African American Missionary or National Baptist Convention, USA, Inc. affiliated churches have male and female deacons serving as one board and others have two separate boards of deacons and deaconesses. Most often the deacon or deacon candidate is a long-standing member of the church, being middle aged, but younger deacons are often members of a family that has had several generations in the same church. They are elected by quorum vote annually. Their roles are semi-pastoral in that they fill in for the pastor on occasion, or lead a prayer service. Their main roles are to accompany the pastor during Communion to hand out the remembrances of bread and wine (or grape juice) and to set a good example for others to follow. Administrative duties sometimes include oversight of the treasury, Sunday school curriculum, transportation, and various outreach ministries. See Baptist Distinctives for a more accurate treatment of Deacons in churches in other Associations, particularly the UK.

Church of Scotland[link]

There are two distinct offices of Deacon in the Church of Scotland. The best known form of diaconate are trained, paid pastoral workers, often working in parishes with considerable social and economic deprivation. The permanent diaconate was formerly exclusively female, and it was in the centenary year of the Diaconate (1988) that men were admitted to the office of Deacon. Women could not be ordained as Ministers until 1968. The offices of Deacon and Minister are now both open to both women and men; Deacons are now ordained (they were previously "commissioned").

The other office of Deacon can be found in congregations formerly belonging to the pre-1900 Free Church of Scotland, with a "Deacons' Court" having responsibility for financial and administrative oversight of congregations. Only a few congregations still retain this constitutional model, with most having since adopted the Church of Scotland's "Model Constitution" (with a Kirk Session and Congregational Board) or "Unitary Congregation" (with just a Kirk Session). Most of the Free Church congregations united with the United Presbyterian Church of Scotland in 1900 creating the United Free Church of Scotland, which itself united with the Church of Scotland in 1929.

The congregations of the Free Church of Scotland (post 1900) which did not join the UF Church in 1900 continue to have Deacons.

Uniting Church in Australia[link]

In the Uniting Church in Australia, the diaconate is one of two offices of ordained ministry. The other is Minister of the Word.

Deacons in the Uniting Church are called to minister to those on the fringes of the church and be involved in ministry in the community. A deacon is a pathfinder. They go where others have not gone before and light the way for the church to respond to where people in the community are hurting, disadvantaged and oppressed. A deacon is a community builder. Not always having congregation, they begin with scattered people and shape them into a community. A deacon is an evangelist. They share the good news of the gospel with people in the community.

Due to shortages in diaconal placements in the Uniting Church, deacons are often serving in similar or exact placements to ministers of the Word.

It is also acknowledged that both the "Ministry of the Word" and the "Ministry of Deacon" have a number of overlaps and not one particular ministry is restricted to any particular ordination.

In the Uniting Church both ministers of the word and deacons are styled The Reverend.

Presbyterian Church (USA)[link]

Individual congregations of this church denomination also ordain deacons, along with elders. However, in many churches the property-functions of the diaconate and session of elders is commended to an independent board of trustees. John Calvin's legacy of restoring a servant-ministry diaconate^[29] lives on in the Presbyterian churches. Deacons are specially charged with ministries of mercy, especially toward the sick and the poor.

The Church of Jesus Christ of Latter-day Saints[link]

The office of Deacon is generally open to all 12 and 13 year old male members of the church; all are encouraged to become Deacons. Duties include:

1. Gather fast offerings.
2. Pass the sacrament.
3. Serve as the bishop’s messenger.
4. Care for the grounds and physical facilities of the church.
5. Assist in service projects or welfare assignments as assigned by the bishop.
6. Watch over the Church and act as standing ministers (see D&C 84:111).
7. Be involved in missionary and reactivation efforts (see D&C 20:58–59).
8. Assist teachers in all their duties as needed (see D&C 20:53, 57).
9. Give talks in Church meetings.

Church of Christ[link]

The role of deacons in this church is also widely varied. Generally they are put in control of various programs of a congregation. They are servants, as the etymology indicates, of the church. They are under the subjection of the elders, as is the rest of the congregation. Their qualifications are found in the New Testament, in 1 Timothy 3:8-13 (Waddey, John; et al. 1981).

New Apostolic Church[link]

In the New Apostolic Church, the deacon ministry is a local ministry. A deacon mostly works in his home congregation to support the priests. If a priest is unavailable, a deacon will hold a divine service, without the act of communion (Only Priests and up can consecrate Holy Communion).

Jehovah's Witnesses[link]

Deacons among Jehovah's Witnesses are referred to as ministerial servants, claiming it preferable to translate the descriptive Greek term used in the Bible rather than merely transliterate it as though it were a title.^[30] Appointed ministerial servants aid elders in congregational duties. Like the elders, they are adult baptized males^[31] and serve voluntarily.^[32]

Cognates[link]

The Greek word diakonos (διάκονος) gave rise to the following terms from the history of Russia, not to be confused with each other: "dyak", "podyachy", "dyachok", in addition to "deacon" and "protodeacon".

Scots usage[link]

In Scots language, the title deacon is used for a head-workman, a master or chairman of a trade guild, or one who is adept, expert and proficient. The term deaconry refers to the office of a deacon or the trade guild under a deacon.

The most famous holder of this title was Deacon Brodie who was a cabinet-maker and president of the Incorporation of Wrights and Masons as well as being a Burgh councillor of Edinburgh, but at night led a double life as a burglar. He is thought to have inspired the story of The Strange Case of Dr Jekyll and Mr Hyde.

See also[link]

Christianity portal

• Archdeacon
• Cardinal deacon
• Deaconess
• Diakonissa
• Protodeacon
• Subdeacon

Footnotes[link]

References[link]

Church of Christ[link]

• Introducing the Church of Christ. Star Bible Publications, Fort Worth, Texas 76182.
• Evangelicalism & the Stone-Campbell Movement (William R. Baker, ed. Downers Grove: InterVarsity Press, 2002) for essays on Church of Christ ecclesiology.
• Thatcher, Tom; "The Deacon in the Pauline Church" in Christ’s Victorious Church: Essays on Biblical Ecclesiology and Eschatology (Jon A. Weatherly, ed. Eugene, OR: Wipf and Stock Publishers, 2001).

Malankara Orthodox Syrian Church[link]

• Deacons—St Mary's Malankara Orthodox Syrian Cathedral (Philadelphia, PA, USA)

Lutheran Church[link]

• Concordia Deaconess Conference
• Lutheran Deaconess Association

External links[link]

Wikimedia Commons has media related to: Deacons

Look up deacon in Wiktionary, the free dictionary.

Dan Deacon
Dan Deacon in 2008
Background information
Birth name	Daniel Deacon
Also known as	Pardalince Bird
Born	(1981-08-28) August 28, 1981 (age 30))[1] West Babylon, New York, United States
Origin	Baltimore, Maryland, United States
Genres	Electronic, indie
Instruments	Vocals, wave function generators, keyboards, trombone, tuba, computer
Years active	2003—present
Labels	Domino Records, Carpark Records, Mistletone Records, Wildfire Wildfire Records, Psych-o-Path, Standard Oil Records, Comfort Stand Records
Associated acts	So Percussion, Health, No Age, Lightning Bolt, Jimmy Joe Roche,
Website	http://www.dandeacon.com
Members
Dan Deacon, Chester Gwazda, Denny Bowen, Dave Jacober, Jordan Kasey
Past members
William Cashion, Gerrit Welmers, Benny Boeldt, Andrew Bernstein, Ryan Syrell, Greg Fox, Kate Levitt, Sam Sowyrda, Stephe Cooper, Kevin O'Meara, Jeremy Hyman, Justin Frye, Andrew Burt, Josh Quillen, Adam Sliwinski, Jason Treuting, Eric Beach
Notable instruments
Wavetek 30 Function Generator

Dan Deacon (born August 28, 1981) is an American composer and electronic musician based out of Baltimore, Maryland. Since 2003, Deacon has released eight albums under several different labels. Deacon also has a renowned reputation for his live shows, where large scale audience participation and interaction is often a major element of the performance.

Life and Education[link]

Dan was born and raised in the suburban Long Island, New York community of West Babylon. He graduated from Babylon High School in 1999 where he was a member of the local ska band Channel 59.^[2] He later attended the Conservatory of Music at State University of New York at Purchase in Purchase, New York where, in addition to performing his solo material, he played in many bands, including tuba for Langhorne Slim and guitar in the improvisational grindcore band Rated R, and had a small mixed chamber ensemble. He completed his graduate studies in electro-acoustic and computer music composition. He studied under composer and conductor Joel Thome and Dary John Mizelle.

In 2004 he moved to Baltimore, Maryland and moved into the Copycat Building and, along with friends from SUNY Purchase, formed Wham City, an arts and music collective.^[3]

Releases[link]

His first two albums as a solo artist, Meetle Mice and Silly Hat vs Egale Hat were released on CD-R on Standard Oil Records in 2003 while he was a student at SUNY Purchase. The albums are collections of both computer music and live recordings of ensemble pieces. They are markedly different from his first popular record, 2007's Spiderman of the Rings, in that they contain almost no tracks where Deacon sings or uses vocal manipulation. Most of the pieces are instrumentals or sound collages. He followed those two albums with a set of records made up of sine wave compositions. "Green Cobra is Awesome Vs The Sun" is a 42-minute piece consisting of of six slowly drifting sine waves. "Goose On The Loose" is a 60-minute piece featuring a Wavetek 180 signal generator being processed through a DigiTech Whammy and a Line 6 DL4.

His next two releases were the EPs Twacky Cats on Comfort Stand Recordings and Acorn Master on Psych-o-path Records. Spiderman of the Rings was Deacon's first commercially distributed full-length album, released by Carpark Records in May 2007.^[4] The album was well received^[5] and was included in the Best New Music section of Pitchforkmedia.com. The album was also ranked as number 24 on the website's "Top 50 Albums of 2007".^[6]

Ultimate Reality was released as a DVD in November 2007 and marked a return to composing music for others to perform. The pieces for percussion and electronics were performed by Jeremy Hyman of Ponytail and Kevin Omeara of Videohippos. The pieces were set to collaged and heavily altered video created by Deacon's long time friend and collaborator Jimmy Joe Roche.

Deacon's latest album entitled Bromst was released on March 24, 2009.^[7] It was produced by Chester Gwazda at Snow Ghost Studios in Whitefish, Montana and features live instruments including player piano and a variety of percussion instruments. The album was well received; Pitchfork gave it an 8.5/10, and it placed it into the "best new music" section.^[8] Bromst also ranked #46 in Pitchfork's Best Albums of 2009.^[9]

Contemporary Classical Work[link]

At the 2008 Bang on a can Marathon 'Ultimate Reality Part 3' was performed at 4:30am on June 1st, 2008.

In 2011 Deacon began to work more outside of the indie and pop music scenes and began working in the contemporary classical scene and film scoring.

On January 20, 2011, Dan Deacon and percussion quartet So Percussion premiered a new piece composed by Deacon titled "Ghostbuster Cook: Origin of the Riddler" at the Merkin Concert Hall in New York as part of the Ecstatic Music Festival. New York Magazine listed the performance as one of the top 10 classical music performances of 2011.^[10] 'Ghostbuster Cook' was also performed at The Barbican for the Steve Reich Reverberations Festival, May 7, 2001. On February 3 and 4 the Kitchener-Waterloo Symphony conducted by Edwin Outwater premiered Deacons first orchestral works, "Fiddlenist Rim" and "Song of the Winter Solstice for orchestra and electronics".

On January 21, 2011 it was announced that Deacon would score the film Twixt by Francis Ford Coppola.

On August 1, 2011 "Purse Hurdler", a composition for a 27 person percussion ensemble, was premiered by the So Percussion Summer Institute at Le Poisson Rouge in New York City.

On March 2, 2012 Deacon performed with So Percussion at the Royal Academy Of Music in Tornto Canada. His compositions 'Take A Deep Breath' and 'Bottles' from 'Ghostbuster Cook: Origin of the Riddler' were performed.

On March 20, 2012 Deacon premiered a new composition for a chamber orchestra titled "An Opal Toad with Obsidian Eyes." The piece was premiered at the 2012 Ecstatic Music Festival and was performed by the Calder Quartet, NOW Ensemble and Deacon on electronics controlling a Disklavier player piano. The piece was met with positive reviews ^[11]

Deacon made his Carnegie Hall debut on March 26th as part of the Carnegie Hall’s American Mavericks series with So Percussion and Matmos. The concert was a tribute to composer John Cage to celebrate his 100th birthday. The program contained compositions by Cage and others influenced by the composer, including two works by Deacon, 'Take A Deep Breath' and 'Bottles' from 'Ghostbuster Cook: Origin of the Riddler.' This concert was also met with positive reviews. ^[12]

Live shows[link]

Dan Deacon is famed for his live shows.^[13] When playing solo he performs on floor level within the audience, his musical devices being set up on a low table, and surrounded by the crowd.

In stark contrast to Deacon's electronic performances, the Bromst tour was with a 14-person ensemble of members of various Baltimore bands including So Percussion, Future Islands, and Chester Gwazda. He was accompanied by various acts including Nuclear Power Pants. This tour is also notable for the musicians' use of a veggie oil powered bus.

In the summer of 2009, Dan Deacon went on tour with two other notable acts, Deerhunter, and No Age, on the "No Deachunter" tour.^[14]

In the fall of 2009, Dan Deacon was forced to cancel the small remainder of his North American tour, which included shows at Rensselaer Polytechnic Institute in Troy, New York and Connecticut College in New London, Connecticut due to health complications involving a battle with acute sciatica, all of which were rescheduled in winter of 2010.^[15]

Viral video[link]

Deacon recorded the track "Drinking out of Cups". In 2006, Liam Lynch created a video to accompany the piece. The compilation has been viewed more than 15 million times on YouTube.^[16] As the video spread, rumors of what the video was and how it was made quickly began forming. One popular rumor is that it is a recording of someone on LSD locked in a closet. Deacon has stated numerous times that this is not true.^[17]

Film composer and curator[link]

• Twixt (2011, with Osvaldo Golijov)
• Twixt (2010)
• Ultimate Reality (2008)

In September 2010 Dan Deacon collaborated with Jimmy Joe Roche at the Incubate festival in Tilburg, The Netherlands. While in residency there, Deacon and Roche worked on a new piece of video art. Material was shot at 't Schop, a farm in Hilvarenbeek, and in the area surrounding Tilburg. During the festival, the movie was shown at the farm before Deacon's performance.^{[citation needed]}

Together with Jimmy Joe Roche, Dan Deacon curates and hosts the Gunky's Basement Film Series, a Maryland Film Festival series of films that are favorites of these friends and collaborators.

Stage composer[link]

• Power Moves Forever Quest (2011, with Dan Breen, Josh Van Horne, Chase O'Hara)

Discography[link]

• A Green Giant Is Awesome vs. the Sun (single EP, 2003)
• Goose on the Loose (2003)
• Silly Hat vs. Egale Hat (2003)
• Meetle Mice (2003)
• Live Recordings 2003 (2004)
• Twacky Cats (Comfort Stand Records, 2004)
• Porky Pig (Standard Oil Records New Music Series, 2004)
• Acorn Master (Psych-o-Path Records, 2006)
• Spiderman of the Rings (Wildfire Wildfire, 2007)
• The Crystal Cat (7" single, Carpark Records, 2007)
• Ultimate Reality (soundtrack) (Carpark Records, 2008)
• Bromst (Carpark Records, 2009)
• America (Domino, August 27, 2012)

Media appearances[link]

• July 23, 2003: performed on WFMU
• February 21, 2004: performed again on WFMU
• February 2005: performed "Ohio" on WSAV, Savannah, GA's local NBC affiliate
• February 13, 2006: featured on Liam Lynch's podcast Lynchland. Portions of Deacon's song "Big Big Big Big Big" are also used for Lynchland's opening and closing credits on each episode.
• May 26, 2006: performed again on WFMU
• October 25, 2007: featured on Public Radio International's The Sound of Young America. [1]
• April 5, 2009: featured on National Public Radio's All Things Considered. [2]
• May 29, 2009: featured on American Public Media's Sound Opinions. [3]
• December 4, 2009: named artist of the year by The Athens Blur magazine in Athens, Georgia [4]
• February 12, 2011: performed for KRUI-FM website and logo launch party.

Charts[link]

• August 1, 2006: Acorn Master hits #162 on the CMJ Radio 200 charts.
• March 24, 2009: Bromst hits #199 on the Billboard Top 200 charts.

Awards[link]

• Silly Hat vs. Egale Hat #18 in Top 30 most played albums on WFMU in November 2003
• Meetle Mice Third Best Album of 2003 on Top Ten Albums by OCDJ
• Best Solo Performer 2005 Baltimore City Paper Critics Poll
• Best Solo Performer 2006 Baltimore City Paper Readers Poll
• Acorn Master #1 in Top 30 played albums on WFMU in July 2006
• Spiderman of the Rings named Best New Music on Pitchfork Media in May 2007 with a 8.7 rating
• Bromst named Best New Music on Pitchfork Media in March 2009 with a 8.5 rating
• Awarded "Best Awesome" by COOL! magazine
• Spiderman of the Rings named one of the best records of 2007 by CMJ New Music Monthly
• "Crystal Cat" Single listed in top 100 singles of 2007 by Rolling Stone magazine
• Spiderman of the Rings named one of the 25 best records of 2007 by Pitchfork Media

Festival appearances[link]

• SXSW 2007,2008, 2011, 2012 Austin, TX
• NXNW 2007, Portland, OR
• CMJ 2007, New York, NY
• Virgin Festival 2007, Baltimore, MD
• Pitchfork Music Festival 2007, Chicago, IL
• Laneway Festival 2008, Australia
• Coachella 2008, Indio, CA
• Future Days Festival 2008, Dublin, Ireland
• Dot to Dot 2008, UK
• Electric Picnic 2008, Ireland
• Sled Island Music Festival 2008, Calgary, AB Canada
• Bumbershoot 2008, Seattle, WA
• TIM Festival 2008, Brazil
• Fun Fun Fun Fest 2008, Austin, TX
• Langerado Festival 2008, Big Cypress, FL
• Fuck Yeah Fest 2008, Los Angeles, CA
• Golden Plains Festival 2009, Australia
• Transmodern Festival 2009, Baltimore, MD
• Primavera Sound, 2009, Barcelona, Spain
• Lollapalooza 2009, Chicago, IL
• Villette Sonique 2009, Paris, France
• Big Ears Music Festival, Knoxville, TN
• Treasure Island 2009, San Francisco, CA
• Campus A Low Hum, Bulls, New Zealand
• Transmediale 2010, Berlin, Germany
• MtyMx 2010, Monterrey, Mexico
• Sperm Festival, Prague, Czech Republic
• Donau Festival 2010, Krems, Austria
• Bonnaroo 2010, Manchester, TN
• Whartscape 2005-2010, Baltimore, MD
• Haldern Festival 2010, Germany
• Incubate 2010, The Netherlands
• High Zero 2010, Balitmore, MD
• Moogfest 2010, Asheville, NC
• Iceland Airwaves 2010, Iceland
• Ecstatic Music Festival 2011, NYC
• 35 Conferette 2011, Denton, TX
• SXSW 2011, Austin, TX
• Transmodern Festival 2009, 2011, Baltimore, MD
• B.O.M.B. Fest 2011, Hartford, CT
• OFF Festival 2011, Katowice, Poland
• Terraneo Festival 2011, Šibenik, Croatia
• La Route Du Rock 2011, Saint-Malo, France
• Fuck Yeah Fest 2011, Los Angeles, CA
• Rocktucket 2011, Pawtucket, RI
• Fun Fun Fun Fest 2011, Austin, Texas
• Moogfest 2011, Asheville, NC
• Southbound 2012, Australia
• Falls Festival, 2012, Australia
• Camp A Low Hum 2012, New Zealand
• 80/35 Music Festival 2012, Des Moines

Museum and Art institution performances[link]

• The Rose Art Museum, Waltham, MA USA, April 2012
• Contemporary Arts Center Cincinnati, Cincinnati, OH USA, March 2012
• National Museum of Contemporary Art, Bucharest, Romania, April 2010
• Baltimore Museum of Art, Baltimore, MD USA, July 2009
• Institute of Contemporary Art, Boston, MA USA, June 2009
• Cleveland Museum of Art, Cleveland, OH USA, June 2009
• Contemporary Art Institute of Detroit, Detroit, USA, May 2009
• Fort Worth Museum of Art, Fort Worth, TX USA, April 2009
• The Hirshorn Gallery, Smithsonian Institute, Washington, DC USA, November 2008
• Detroit Museum of Modern Art, Detroit, MI USA, October 2008
• The Getty Museum, Los Angeles, CA USA, July 2008
• Whitney Museum of American Art, New York, NY USA, February 2008
• Model Arts Centre and Niland Gallery, Sligo, Ireland, December 2007
• Corcoran Museum, Washington, DC USA, November 2007
• The Walters Museum of Art, Baltimore, MD USA, February 2007

References[link]

External links[link]

Wikimedia Commons has media related to: Dan Deacon

• Official website
  • Dan Deacon on Myspace
• Wham City video profile
• Dan Deacon interview for the New York Times
• Dan Deacon's electronic jungle — A June 2007 Associated Press interactive piece with Dan Deacon explaining his instruments.

• Dan Deacon: The New Face of Beauty' from State of Mind Winter 09
• Dan Deacon article April 2009
• Pitchfork article
• Music Towers article
• Muso's Guide live review - Fabric London
• Photo gallery of live performance
• Channel 59 official band website

Adam Deacon (born 4 March 1983) is a British actor, rapper, writer and director. He is best known for his lead role in the film Kidulthood.^[1]

Background[link]

Deacon was brought up by his British mother in Stoke Newington, Hackney, North-East London. His father left when he was two years old, and to this date, the pair have never had any contact.^[2]

Acting[link]

Although his acting career began with guest appearances in Ali G Indahouse and The Bill, Deacon's major breakthrough came when he landed a starring role in the urban drama film Kidulthood. Since, he has worked with Kidulthood writer Noel Clarke on a number of other projects, including the sequel Adulthood, spin-off 4.3.2.1, and the one-off television pilot West 10 LDN. When Deacon became increasingly frustrated with what he felt was a 'glass ceiling' above him in his acting career, he took matters in his own hands by co-writing, co-directing and playing the lead role in his own urban comedy, Anuvahood.^[3] The film is described as, "a pulls-no-punches, coming-of-age story, centring on one directionless hopeless 'shotter', who finds his true worth in the face of urban adversity."^[3][4] Following this, Time Out magazine labelled Deacon "The New Face of Youth Cinema".^[5] In February 2012, he won the BAFTA Rising Star Award for his work on Anuvahood.

Filmography[link]

Film[link]

Television[link]

Music videos[link]

Music career[link]

Deacon has recorded a number of his own songs and contributed material to the soundtracks of his films. He occasionally appears as a guest on Tim Westwood's Radio 1 show, introducing his own selection of tracks.

Songs

References[link]

External links[link]

• Adam Deacon at the Internet Movie Database
• – Film review: Adulthood, The Scotsman
• – Dizzee Rascal on Adulthood soundtrack
• Guardian interview with Deacon. "Adam Deacon: 'I was too street and too scary for directors'" 19 February 2012.
• "Adam Deacon: Streetwise star who knows the score". Interview with the Independent. 22 February 2012

Clay Evans

Personal information
Full name	Clayton Evans
Nickname(s)	"Clay"
Nationality	Canada
Born	(1953-10-28) October 28, 1953 (age 58) El Bagic, Colombia
Height	1.83 m (6 ft 0 in)
Weight	71 kilograms (160 lb)
Sport
Sport	Swimming
Stroke(s)	Medley and backstroke
College team	UCLA
Medal record Men's swimming Competitor for  Canada Olympic Games Silver 1976 Montreal 4x100 m medley relay Pan American Games Bronze 1979 San Juan 100 m butterfly

Clayton ("Clay") Evans (born October 28, 1953 in El Bagic, Colombia) is a former medley swimmer from Canada, who was born in South America to Canadian parents. He moved to Huntington Beach, California at age fifteen and was recruited by UCLA on a swimming and water polo scholarship. Before entering UCLA, Evans represented Canada in the 1972 Summer Olympics in Munich.

Evans was a four year All-American and NCAA finalist in the 100m Butterfly and an Olympic silver medallist at the 1976 Summer Olympics in the 4x100m Medley Relay. He has broken over 40 Masters National and World records. After graduating from UCLA, Evans began his coaching career with Team Santa Monica while he was in graduate school in Architecture. After practicing Architecture in Europe and Saudi Arabia, he returned to West L.A. and concentrated on developing SCAQ (Southern California Aquatics), which he established in 1979 with Bonnie Adair - (http://www.swim.net/SCAQ/). SCAQ has subsequently become one of the largest Masters swimming program in the U.S.

In 1992, Evans was selected as the United States Masters Coach of the Year.^[1] In 1999, the resident of Los Angeles, California was awarded the Lifetime Achievement Award from the Masters Aquatic Coaches Association.

Evans now lives in Culver City, California with his two daughters Lara Joy Evans and Alina Evans.

References[link]

• sports-reference

1. ^ "United States Masters Swimming". http://www.usms.org/coach/coy.php. Retrieved November 15, 2007. 

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (December 2009)

Big Jay McNeely (born Cecil James McNeely, April 29, 1927, Watts, Los Angeles, California, United States^[1]) is an American rhythm and blues saxophonist.

Biography[link]

Inspired by Illinois Jacquet and Lester Young, he teamed with his older brother Robert McNeely, who played baritone saxophone, and made his first recordings with drummer Johnny Otis, who ran the Barrelhouse Club that stood only a few blocks from McNeely's home.^[1] Shortly after he performed on Otis's "Barrel House Stomp." Ralph Bass, A&R man for Savoy Records, promptly signed him to a recording contract. Bass's boss, Herman Lubinsky, suggested the stage name Big Jay McNeely because Cecil McNeely did not sound commercial. McNeely's first hit was "The Deacon's Hop," an instrumental which topped the Billboard R&B chart in early 1949.^[1] The single was his most successful of his three chart entries.

Thanks to his flamboyant playing, called "honking," McNeely remained popular through the 1950s and into the early 1960s, recording for the Exclusive, Aladdin, Imperial, Federal, Vee-Jay, and Swingin' labels.^[1] But despite a hit R&B ballad, "There Is Something on Your Mind," (1959) featuring Little Sonny Warner on vocals, and a 1963 album for Warner Bros. Records, McNeely's music career began to cool off. He quit the music industry in 1971 to become a postman.^[1] However, thanks to an R&B revival in the early 1980s, McNeely left the post office and returned to touring and recording full time, usually overseas.^[1] His original tenor sax is enshrined in the Experience Music Project in Seattle, and he was inducted into The Rhythm & Blues Hall of Fame.

Big Jay McNeely regularly performs at the International Boogie Woogie Festival in The Netherlands, and recorded an album with Martijn Schok, the festival's promoter, in 2009. The album is entitled Party Time, and one track from the album, "Get On Up and Boogie" (Parts 1, 2, and 3)", is featured on the vintage music compilation This is Vintage Now (2011).^[2]

Tenor saxophone honkers[link]

The honkers were known for their raucous stage antics and expressive, exhibitionist style of playing. They overblew their saxophones and often hit on the same note over and over, much like a black Southern preacher, until their audiences were mesmerized. The style began with Illinois Jacquet's lively solo on Lionel Hampton's smash 1942 hit "Flying Home." Jacquet refined the honking technique in 1944 on the first Jazz at the Philharmonic concert in Los Angeles. Among the other saxophonists who started having honking hits in the late 1940s were Hal Singer (with the number one R&B hit "Cornbread", Lynn Hope, Joe Houston, Wild Bill Moore, Freddie Mitchell, and many more.

McNeely was credited with being the most flamboyant performer. He wore bright banana- and lime-colored suits, played under blacklights that made his horn glow in the dark, used strobe lights as early as 1952 to create an "old-time-movie" effect, and sometimes walked off the stage and out the door, usually with the club patrons following along behind. At one point, in San Diego, police arrested him on the sidewalk and hauled him off to jail, while his band kept playing on the bandstand, waiting for him to return. The honking style was fading somewhat by the early 1950s, but the honkers themselves suddenly found themselves providing rousing solos for doo wop groups; an example was Sam "The Man" Taylor's eight-bar romp on The Chords' 1954 "Sh-Boom." Bill Haley also used honking sax men Joey D'Ambrosio and Rudy Pompilli on his rock and roll records, including "Rock Around the Clock." However, the rise of the electric guitar essentially ended the dominance of the tenor sax in rock and roll by 1956.

Album discography[link]

• Big Jay McNeely (1954, 10", Federal Records)
• A Rhythm and Blues Concert (1955, 10", Savoy Records)
• Big Jay McNeely in 3-D (1956, Federal), (1959, King Records)
• Live at Cisco's (1963, Warner Bros. Records)--recorded live at a jazz club in Manhattan Beach, California, in 1962.
• Swingin' (1984, Collectable Records)--1957-1961 recordings, including unreleased sides.
• Live at Birdland, 1957 (1992, Collectable Records)--live performances recorded in stereo at the Seattle, Washington, Birdland Club in 1957.
• Nervous (1995, Saxophile Records)--rarities, live cuts and alternate takes (from the Federal and Swingin' vaults) from 1951 to 1957.
• Crazy (1997, Saxophile Records)--same as Nervous above.
• Central Avenue Confidential (1999, Atomic Theory Records)--Big Jay plays jazz with a combo featuring Red Young on B-3 organ.
• Big Jay McNeely, The Deacon, Unabridged, Vol. 1, 1948-1950 (2006, Swingin' Records)--his complete 1948-1955 released output.
• Big Jay McNeely, The Deacon, Unabridged, Vol. 2, 1951-1952 (2006, Swingin' Records)
• Big Jay McNeely, The Deacon, Unabridged, Vol. 3, 1953-1955 (2006, Swingin' Records)
• Saxy Boogie Woogie (2008, Vagabond Records) with Axel Zwingenberger & The Bad Boys
• Party Time (2009)

References[link]

Bibliography[link]

• Nervous Man Nervous: Big Jay McNeely And The Rise of the Honking Tenor Sax (1995, Jim Dawson, Big Nickel Press)

External links[link]

• Official Website Big Jay McNeely
• Big Jay McNeely MySpace page
• Big Jay McNeely page at This is Vintage Now
• Dozens of vintage photos and album covers
• McNeely stage performance photograph at Soulpatrol.com