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Dr. Martin Luther King giving his "I Have a Dream" speech during the March on Washington in Washington, D.C., on 28 August 1963.
photo: US NARA
WorldNews.com 2012-11-30: Article by WN.com Correspondent Dallas Darling.

Staring at the quote on the small granite monument which read: "They said to one another, behold here comes the dreamer...Let us slay him...And we shall see what will become of his dreams," I tried to understand that fateful moment when a shot shattered heaven and earth. I attempted to imagine what it was like when a bullet ripped through his face and neck, severed his spine, and silenced his prophetic voice forever. Gazing up to room 306 and the balcony where a red and white memorial wreath, emblems of a martyrs purity and blood, hung on the railing, I attempted to envision Reverend Ralph Abernathy holding Dr. Martin Luther King, Jr. Straining my ears, I tried to hear Rev. Abernathy cry out, "Oh my God, Martin's been shot!"

It was the day after Thanksgiving, now known as Black Friday. In New York City, 12,000 shoppers lined up for Macy's opening. Thousands around the country had camped out for days to consume big screen TV's, video games, cell phones, and I-Pads. When stores did open, some stabbed and shot each other in the name of materialistic consumerism. Some 250 millions Americans spent billions dollars. On this Black Friday, I made it a goal to drive through Memphis, Tennessee and pay tribute to the site where Dr. King was gunned down. After all, his words of love and nonviolence helped me overcome militarism and become a Conscientious Objector. He had also led the Jobs and Civil Rights March on Washington DC and had planned to shut the Pentagon, ending the Vietnam War.

Black Fridays and market economies always feeds the narcissistic mind and ego. And since there is no interest in the past, let alone the future, it is difficult to internalize momentous events or too consider how much they impact us. The store of memories and their powerful emotions, where heroes and ideals of liberty, hope, courage, love, valor, forgiveness, and tragedy reside, remains closed in consumerist societies. Instead, sadness, pain, dissatisfaction, violence, selfishness, and insecurity are always available. Along with evoking these narcissistic traits, Black Fridays and materialism, backed by militarism, devalue history and humanity, even reality itself. They behaviorally induce people to escape into cycles of dissatisfaction, where one is needy and dependent.

This "material" and "violent moment" against the self and others trivializes historical continuity and communal, global inter-being. It becomes all encompassing and all consuming, extremely alienating and dehumanizing. People lose their grasp on reality and rationality, along with their sense of being and purpose, which is now grounded only in materialism and the consumerist "Now." But Dr. King spoke of a different reality, one grounded in liberty and love, of soul force and nonviolence. He spoke of an alternative, a different imagining of the world. The materialists of the world, the Black Fridays and market economies, do not like dreamers. They either support or participate in armed institutions and violent organizations, even killing in the name of irrational consumption.

The day after Thanksgiving, or Black Friday, I purchased Dr. King's "I Have a Dream" speech and read it once again. "For many of our white brothers, as evidenced by their presence here today," declared Dr. King, "have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back." Destinies and solidarities, when coupled with the courage to be free and to seek liberty for others, are enemies of militarism and market economies. Such dreams are also threats to the State, as Dr. King tragically found out.

I also bought his April 3, 1968 "I've Been To The Mountaintop" speech, delivered the night before he was assassinated. Dr. King had flown to Memphis to march with striking sanitation workers. In his last speech, he addressed the question of which age he would like to live in. His answer, of course, was this age, an age of injustice and militarism towards workers and public servants. He declared, "Somehow the preacher must be an Amos and say, 'When God speaks who can but prophesy?' Again with Amos, 'Let justice roll down like waters and righteousness like a mighty stream." Somehow the preacher must say with Jesus, 'The spirit of the Lord is upon me, because he hath anointed me and He's anointed me to deal with the problems of the poor.'"

After denouncing America's slum conditions and widespread poverty, he said, "Now the other thing we'll have to do is this: Always anchor our external direct action with the power of economic withdrawal." After listing major corporations in Memphis and the nation that should be boycotted, mainly for their unfair hiring practices and low wages, Dr. King declared, "Let us develop a kind of dangerous unselfishness." What he meant was projecting the "I" into "thou," to internalize a concern and compassion for others, especially ill-treated workers. He ended his speech by proclaiming that he was not so much interested in the longevity of life as he was in doing God's will.

For Dr. King, doing God's will was no longer talking about war and peace but grappling with them. "It is no longer a choice between violence and nonviolence in this world, it's nonviolence or nonexistence. That is where we are today." I am sure that if we spent 12 billion dollars on the "other" Black and White and Red and Brown and Yellow Civil, Economic, Political and Societal Rights Fridays, if 247 million Americans entertained Dr. King's "I Have A Dream" and "I've Been to the Mountain Top" speeches, including his revolutionary acts of love and nonviolence and peaceful disobedience, if we truly realized that it his outspokenness against violent materialism and consumerism and the Vietnam War killed Dr. King, that we would all get to, even perhaps establish, the Promised Land.

Dallas Darling (darling@wn.com)

(Dallas Darling is the author of Politics 501: An A-Z Reading on Conscientious Political Thought and Action, Some Nations Above God: 52 Weekly Reflections On Modern-Day Imperialism, Militarism, And Consumerism in the Context of John's Apocalyptic Vision, and The Other Side Of Christianity: Reflections on Faith, Politics, Spirituality, History, and Peace. He is a correspondent for www.worldnews.com. You can read more of Dallas' writings at www.beverlydarling.com and wn.com//dallasdarling.)






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