Altan Khan
Khan of Tümet
Born	1507 (1507)
Died	1582 (aged 74–75)
Royal House	Borjigin
Father	Bars Bolud Jinong

Altan Khan (1507–1582; Mongolian: Алтан хан), whose given name was Anda (ᠠᠨᠳᠠ in Mongolian language), was the ruler of the Tümet Mongols^[1][2] and de facto ruler of the Right Wing, or western tribes, of the Mongols. He was the grandson of Dayan Khan (1464–1543), a descendant of Kublai Khan (1215–1294), who had managed to unite a tribal league between the Khalkha Mongols in the north and the Chahars (Tsakhars) to the south. His name means "Golden Khan" in the Mongolian language.

Consolidation of power[link]

Borjigin Barsboladiin Altan was the second son of Bars Bolud Jinong, and a grandson of Batumongke Dayan Khan who had re-unified the Mongolian nobility in an attempt to regain the glory of the Yuan Dynasty. Altan Khan ruled the Tümed and belonged to the Right Wing of the Mongols along with his elder brother Gün Bilig, who ruled the Ordos. After Gün Bilig's death in 1542, Altan became the de facto leader of the whole of the Right Wing and was given the title, "Tösheetü Sechen Khan."

When Bodi Alagh Khan, the Khagan of the Mongols from the Chahar, died in 1547, Altan forced Bodi Alagh's successor Darayisung Küdeng Khan to flee eastward. In 1551 Darayisung made a compromise with Altan in exchange for giving the title "Gegeen Khan" to him.

Altan Khan, who controlled the Ordos tumen of the Huang He or Yellow River was well placed to keep pressure on the Chinese and the Oirat Mongols in Tibet while developing both agriculture and trade.^[3]

In 1571, Altan Khan was granted the title Shunyi Wang ("Obedient and Righteous King") from the Longqing Emperor (March 4, 1537- July 5, 1572), the 12th emperor of China (Ming dynasty).

Altan Khan also founded the city of Köke Khota (Hohhot, lit. 'The Blue City'), now the capital of the Inner Mongolia Autonomous Region of the People's Republic of China.^[4]

Alliance with the Gelug[link]

Altan Khan as icon of Buddhism.

Altan Khan is particularly remembered for re-establishing ties between Mongolia and the religious leaders of the Tibetan Gelug order. Altan Khan first invited Sonam Gyatso to Tumet in 1569, but apparently he refused to go and sent a disciple instead, who reported back to him about the great opportunity to spread Buddhist teachings throughout Mongolia.^[5] In 1571, Altan Khan got the title Shunyi Wang ("Obedient and Righteous King") from Longqing Emperor (March 4, 1537- July 5, 1572), the 12th emperor of China (Ming dynasty). In 1573, Altan Khan took some Tibetan Buddhist monks prisoner.^[6]

Sonam Gyatso accepted Altan Khan's invitation to Tumet in 1577.^[7] Altan Khan later had Thegchen Chonkhor, Mongolia's first monastery, built at the place of the meeting.^[8] Also, the ruler of the Khalkha Mongols, Abtai Sain Khan, rushed to Tumet to meet the Dalai Lama. The Erdene Zuu monastery (Mongolian: Эрдэнэ Зуу) was built by him in 1586, at the site of the former Mongol capital of Karakorum following his adoption of Buddhism as the state religion.^[9] This monastery is also often (wrongly) referred to as the first monastery in Mongolia and it grew into a massive establishment. In 1792, it contained 62 temples and some 10,000 lamas.^[10]

Sonam Gyatso publicly announced that he was a reincarnation of the Tibetan Sakya monk Drogön Chögyal Phagpa (1235–1280) who converted Kublai Khan, while Altan Khan was a reincarnation of Kublai Khan (1215–1294), the famous ruler of the Mongol Empire and Emperor of China, and that they had come together again to cooperate in propagating the Buddhist religion.^[11]

Altan Khan designated Sonam Gyatso as "Dalai" (a translation into Mongolian of the name Gyatso, meaning "ocean").^[7] As a result, Sonam Gyatso became known as the Dalai Lama which, since then, has been used as a title - frequently translated into English as "Ocean of Wisdom". The title was also posthumously given to Gendun Drup and Gendun Gyatso, who were considered Sonam Gyatso's previous incarnations.^[12] Thus, Sonam Gyatso was recognized as being already the 3rd Dalai Lama.^[12]

Sonam Gyatso never returned to Tibet but remained proselytizing among the Mongols.^[12] The Tumed Mongols and their allies were brought into the Gelug tradition, which was to become the main spiritual orientation of the Mongols in the ensuing centuries.^[12]

Sonam Gyatso's message was that the time had come for Mongolia to embrace Buddhism, that from that time on there should be no more animal sacrifices, the images of the old gods were to be destroyed, there must be no taking of life, animal or human, military action must be given up and the immolation of women on the funeral pyres of their husbands must be abolished.^[13] He also secured an edict abolishing the Mongol custom of blood-sacrifices.^[14] "These and many other such laws were set forth by Gyalwa Sonam Gyatso and were instituted by Altan Khan."^[15]

A massive program of translating Tibetan (and Sanskrit)^[16] texts into Mongolian was commenced, with letters written in silver and gold and paid for by the Dalai Lama's Mongolian devotees. Within 50 years virtually all Mongols had become Buddhist, with tens of thousands of monks, who were members of the Gelug order, loyal to the Dalai Lama.^[8]

When Sonam Gyatso died in 1588, his incarnation - and thus, the new Dalai Lama - was "found" to be Altan Khan's great-grandson.^[17]

Military exploits[link]

Altan Khan used his military strength to threaten the Ming Dynasty China. He led raids into China in 1529, 1530 and 1542 returning with plunder and livestock. In 1550 he crossed the Great Wall and besieged Beijing setting the suburbs on fire.^[18] In 1552 Altan Khan gained control of the remains of Karakorum, the old Mongol capital.^[19] The Chinese emperor was forced to grant special trading rights to the khanate, after signing a peace treaty with him in 1571, allowing it to trade horses for silks, which further strengthened it economically. The Chinese also granted him the title of Shunyi Wang ("Obedient and Righteous King").^[4][20] During his reign he made several successful military campaigns to the west against rebellious Oirats, Kazakhs,and Kyrgizs bringing them back under his rule.

Death[link]

Altan Khan died in 1582, only four years after meeting with the Third Dalai Lama. He was 74 or 75 years old at the time.^[11]

Succession[link]

Altan Khan was succeeded by his son Sengge Düüreng. Altan Khan's great-grandson, Yonten Gyatso, was selected as the 4th Dalai Lama.

See also[link]

• Altan Khan of the Khalkha

References[link]

• McKay, A. (editor) (2003): History of Tibet. Publisher: RoutledgeCurzon. ISBN 978-0-7007-1508-4

Footnotes[link]

Mongols
Монголчууд
ᠮᠣᠩᠭ᠋ᠣᠯᠴᠤᠳ

Genghis Khan Kublai Khan Subutai Mandukhai Zanabazar D. Sükhbaatar D. Yanjmaa B. Rinchen Ts. Damdinsüren J. Gürragchaa S. Zorig D. Dagvadorj
Total population
~10 million
Regions with significant populations
Majority populations Mongolia 3,000,000 [1] Minority populations China 5,810,000 [2] Russia 621,827 [3] South Korea 34,000 [4] United States 15,000–18,000 [5] Czech Republic 7,515 [6] Japan 5,401 [7] Germany 3,852 [7] United Kingdom 3,701 [7] France 2,859 [7] Turkey 2,645 [7] Kazakhstan 2,523 [7] Malaysia 1,500 [7]
Religion
Predominantly Tibetan Buddhism, also Shamanism (formally Tengriism).[2][8] Small Christian group exist. s = Predominantly Mongolic languages, also Chinese and Russian
Related ethnic groups
Daur, Monguor and Turco-Mongol peoples

Mongols (Mongolian:  Монголчууд (help·info)), Mongolchuud) are a Central-East Asian ethnic group that lives mainly in the countries of Mongolia, China, and Russia. Owing to wars and migrations, Mongols are also found in some Central Asian states such as Kazakhstan. In China, ethnic Mongols can be found mainly in the central north region of China such as Inner Mongolia (a smaller number of Mongols can also be found in Xinjiang in northwest China). The Buryat branch of the Mongol ethnic group can be found in the autonomous republic of Buryatia, Russia. Ethnic Mongols are bound together by a common language and culture. They speak languages belonging to the Mongolic languages. The contiguous territories inhabited by ethnic Mongols is also known as Greater Mongolia^{[disambiguation needed ]}. There are approximately 10 million ethnic Mongols in total.

Definition[link]

A definition includes the Mongols proper, who can be approximately divided into the eastern Mongols (the Khalkha Mongols, the Inner Mongolians, the Buryats), and the Oirats. In a wider sense, the Mongol people includes all people who speak a Mongolic language, such as the Kalmyks of eastern Europe.

The designation "Mongol" briefly appeared in 8th century records of the Chinese Tang dynasty, describing a tribe of Shiwei, and resurfaced again in the late 11th century during the rule of Khitan. After the fall of Liao Dynasty in 1125, the Mongols became a leading tribe on the steppe and also had power in Northern China. However, their wars with the Jin Dynasty and Tatars had weakened them. In the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic and Turkic tribes united under the rule of Genghis Khan.^[9]

History[link]

Depiction of Gog and Magog, horrible giants thought to be ancestors of the Mongols by medieval Europeans. From Romance of Alexander, Trinity College, Cambridge.

In various times Mongols have been equated with the Scythians, the Magog and the Turkic peoples. Based on Chinese historical texts the ancestry of the Mongol peoples can be traced back to the Donghu, a nomadic confederation occupying eastern Mongolia and Manchuria. The identity of the Xiongnu is still debated today. Although some scholars maintain that they were proto-Mongols, the fact that Chinese histories trace certain Turkic tribes from the Xiongnu complicates the issue.^[10] The Donghu, however, can be much more easily labeled proto-Mongol since the Chinese histories trace all the subsequent Mongolic tribes and kingdoms (Xianbei and Wuhuan peoples) from them, although some historical texts claim a mixed Xiongnu-Donghu ancestry for some tribes (e.g. the Khitan).^[11]

The Donghu are mentioned by Sima Qian as already existing in Inner Mongolia north of the state of Yan in 699-632 BC. Mentions in the Lost Book of Zhou (Yizhoushu) and the Shanhaijing indicate the Donghu were also active during the Shang dynasty (1600-1046 BC). The Mongolic-speaking Xianbei originally formed a part of the Donghu confederation, but existed even before that time, as evidenced by a mention in the Guoyu ("晉語八" section) which states that during the reign of King Cheng of Zhou (reigned 1042-1021 BC) the Xianbei came to participate at a meeting of Zhou subject-lords at Qiyang (岐阳) (now Qishan County) but were only allowed to perform the fire ceremony under the supervision of Chu (楚), since they were not vassals by covenant (诸侯). After the Donghu were defeated by Modu Chanyu the Xianbei and Wuhuan survived as the main remnants of the confederation. Tadun Khan of the Wuhuan (died 207 AD) was the ancestor of the proto-Mongolic Kumo Xi.^[12] In 49 AD the Mongolic Xianbei ruler Bianhe (Bayan Khan?) raided and defeated the Xiongnu, killing 2000, after having received generous gifts from Emperor Guangwu of Han. The Xianbei reached their peak under Tanshihuai Khan (reigned 156-181) who expanded the vast, but short lived, Xianbei state.

Xianbei Empire under Tanshihuai (141-181)

Three prominent proto-Mongol groups split from the Xianbei, as recorded by the Chinese histories: the Nirun (claimed by some to be the Avars), the Khitan and the Shiwei (a sub-tribe called the "Shiwei Menggu" is held to be the origin of the Genghisid Mongols).^[13] Besides these three Xianbei groups, there were other Xianbei groups with Mongolic affiliation such as the Murong, Duan and Tuoba. Their culture was nomadic, their religion Shamanism or Buddhism and their military strength formidable. There is still no direct evidence that the Nirun spoke a Mongolic language, although most scholars agree that they were proto-Mongolic.^[14] The Khitan, however, had two scripts of their own and many Mongolic words are found in their half-deciphered writings that are usually found with a parallel Chinese text (for example, nair=sun, sair=moon, tau=five, jau=hundred, m.r=horse, im.a=goat, n.q=dog, m.ng=silver, ju.un=summer, n.am.ur=autumn, u.ul=winter, heu.ur=spring, tau.l.a=rabbit, t.q.a=hen and m.g.o=snake).^[15] There is no doubt regarding the Khitan being proto-Mongol.^[16]

Asia in 500 AD, showing the Nirun (Juan-Juan) Empire and its neighbors

Geographically the Tuoba Xianbei ruled Inner Mongolia and northern China, the Nirun (Yujiulu Shelun was the first to use the title Khagan in 402) ruled Outer Mongolia, the Khitan were concentrated in Southern Manchuria north of Korea and the Shiwei were located to the north of the Khitan. These tribes and kingdoms were soon overshadowed by the rise of the Gok-Turks in 555, the Uyghurs in 745 and the Yenisei Kirghizs in 840. The Tuoba were eventually absorbed into China. The Rouran fled west from the Gok-Turks and either disappeared into obscurity or, as some say, invaded Europe as the Avars under their Khan Bayan I. Some Rouran under Tatar Khan migrated east founding the Tatar tribes, who became part of the Shiwei. The Khitan, who were independent after their separation from the proto-Mongol Kumo Xi (of Wuhuan origin) in 388 AD, continued as a minor power in Manchuria until one of them, Abaoji (872-926), established the Khitan Liao Dynasty (907-1125). The Khitan fled west after their defeat by the Tungusic Jurchens (later known as Manchus) and founded the Kara-Khitan or Western Liao dynasty (1125–1218) in eastern Kazakhstan. In 1218 Genghis Khan destroyed the Kara-Khitan Kingdom after which the Khitan passed into obscurity. The modern-day minority of Mongolic-speaking Daurs in China are their direct descendants based on DNA evidence.^[17][18]

The Shiwei included a tribe called the Shiwei Menggu.^[19] Bodonchir Munkhag (Chagatai tradition dates 'Buzanjar Munqaq' to the rebellion of Abu Muslim or 747 AD.^[20]) the founder of the House of Borjigin and the ancestor of Genghis Khan is held to be descended from the Shiwei Menggu. The early Shiwei paid tribute to the Tuoba Wei (386-534) and submitted to the Khitans. After the Khitans left Mongolia the Shiwei Mongols rose to prominence, when from the 1130s there were reciprocally hostile relations between the successive khans of the Khamag Mongol confederation (Khaidu, Khabul Khan and Ambaghai Khan) and the emperors of the Jin dynasty.

With the expansion of the Mongol Empire, the Mongols settled over almost all Eurasia and carried on military campaigns from the Adriatic Sea to Java and from Japan to Palestine. Mongols simultaneously became Padishahs of Persia, Emperors of China, Great Khans of Mongolia and one Mongol even became Sultan of Egypt (Al-Adil Kitbugha). The Mongols of the Golden Horde established themselves to govern Russia by 1240.^[21] By 1279, the Mongols conquered the Song Dynasty and brought all of China under control of the Mongol Yuan Dynasty.^[21] With the breakup of the Empire, the dispersed Mongols quickly adopted the mostly Turkic cultures surrounding them and were assimilated, forming parts of Tatars (not confused with a tribe in ancient Mongolia), Uzbeks, Kazakhs, Yugurs and Moghuls; linguistic and cultural Persianization also began to be prominent in these territories. However, most of the Mongols returned to Mongolia, retaining their language and culture. After the fall of the Yuan Dynasty in 1368 the Mongols established their independent regime as Northern Yuan. However, the Oirads or Western Mongols began to challenge the Eastern Mongols under the Borjigin monarchs in the late 14th century.

Present-day Khalkha Mongols and Inner Mongolians are the most prominent of the remaining Eastern Mongols while the Kalmyks (formerly Oirats) in Europe are the main descendants of the Western Mongols. The Khalkha emerged during the reign of Dayan Khan (1464–1543) as one of the six tumens of the Eastern Mongols. They quickly became the dominant Mongol clan in Outer Mongolia.^[22][23]

Language[link]

A Mongolian Ger

The specific origin of the Mongolic languages and associated tribes is unclear. Some researchers have proposed a link to languages like Tungusic and Turkic, which are often included alongside Mongolic in a group called Altaic languages, though this is controversial.

Religion[link]

Silver coin with Christian cross and Mongolian and Arabic writing (1265-1282 AD). Struck under the Mongol Il-Khan Abaqa who was sympathetic towards Christianity.

The original religion of the Mongols from the time of the Donghu was Tengriism. The Xianbei came in contact with Confucianism and Daoism but eventually adopted Buddhism. In the 5th century the Buddhist monk Dharmapriya was proclaimed State Teacher of the Rouran Khaganate and given 3000 families. In 511 the Rouran Douluofubadoufa Khan sent Hong Xuan to the Tuoba court with a pearl-encrusted statue of the Buddha as a gift. The Tuoba Xianbei and Khitans were mostly Buddhists, although they still retained their original Tengriism. The Tuoba had a "sacrificial castle" to the west of their capital where ceremonies to Tengri and other spirits took place. Wooden statues of the spirits were erected on top of this sacrificial castle. One ritual involved seven princes with milk offerings who ascended the stairs with 20 female shamans and offered prayers, sprinkling the statues with the sacred milk. The Khitan had their holiest Tengriist shrine on Mount Muye where portraits of their earliest ancestor Qishou Khagan, his wife Kedun and eight sons were kept in two temples. Mongols were also exposed to Zoroastrianism (Qormusta Tengri is still worshipped), Manicheism, Nestorianism, Islam and Catholicism from the west. The Mongols, in particular the Borjigin, had their holiest Tengriist shrine on Mount Burkhan Khaldun where their ancestor Borte Chinua (Blue Wolf) and Goo Maral (Beautiful Doe) had given birth to them. Genghis Khan usually fasted, prayed and meditated on this mountain before his campaigns. As a young man he had thanked the mountain for saving his life and prayed at the foot of the mountain sprinkling offerings and bowing nine times to the east with his belt around his neck and his hat held at his chest. Genghis Khan kept a close watch on the Mongol supreme shaman Kokochu Teb Tengri who sometimes conflicted with his authority. Later the imperial cult of Genghis Khan (centered on the eight white gers and nine white banners in Ordos) grew into a highly organized indigenous religion with Tengriist scriptures in the Mongolian script. Indigenous moral precepts of the Mongols were enshrined in oral wisdom sayings (now collected in several volumes), the anda (blood-brother) system and ancient texts such as the Chinggis-un Bilig (Wisdom of Genghis) and Oyun Tulkhuur (Key of Intelligence). These moral precepts were expressed in poetic form and mainly involved truthfulness, fidelity, help in hardship, unity, self-control, fortitude, veneration of nature, veneration of the state and veneration of parents.

In 1254 Mongke Khan organized a formal religious debate (in which William of Rubruck took part) between Christians, Muslims and Buddhists in Karakorum, a cosmopolitan city of many religions. The Mongol Empire was known for its religious tolerance, but had a special leaning towards Buddhism and was sympathetic towards Christianity. The Mongol leader Abaqa Khan sent a delegation of 13-16 Mongols to the Second Council of Lyon (1274), which created a great stir, particularly when their leader 'Zaganus' underwent a public baptism. Yahballaha III (1245–1317) and Rabban Bar Sauma (c. 1220-1294) were famous Mongol (part-Turkic) Nestorian Christians. The western Khanates, however, eventually adopted Islam (under Berke and Ghazan) and the Turkic languages (because of its commercial importance), although allegiance to the Great Khan and limited use of the Mongolian language can be seen even in 1330's. The Mongol nobility during the Yuan dynasty studied Confucianism but mainly followed the Sakya school of Tibetan Buddhism. The general populace still practised Tengriism. Dongxiang and Bonan Mongols adopted Islam, as did Mongol-speaking peoples in Afghanistan. In the 16th century the Gelug school of Tibetan Buddhism became the state religion of the Mongols. The Red Hat sect of Tibetan Buddhism coexisted with the Gelug Yellow Hat sect. Tengriism was absorbed into the newly formed state religion while being marginalized in its purer forms, later only surviving in far northern Mongolia. Monks were some of the leading intellectuals in Mongolia, responsible for much of the literature and art of the pre-modern period. Zanabazar (1635–1723), Zaya Pandita (1599–1662) and Danzanravjaa (1803–1856) are among the most famous Mongolian holy men. The 4th Dalai Lama Yonten Gyatso (1589–1617), a Mongolian, was the only non-Tibetan Dalai Lama. Many Buryat Mongols also became Christians due to the Russian expansion. During the socialist period religion was officially banned, although it was practiced in clandestine circles. Today, a sizable proportion of Mongols are atheist or agnostic. In the most recent census in Mongolia, almost forty percent of the population reported as being atheist, while the majority religion was Buddhism, with 53%.^[24]

Physical characteristics[link]

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2010)

In terms of physical characteristics, Mongols exhibit a variety of features, with typical Mongoloid features being most noticeable. "Mongoloid" was first used in 1868 as a racial designation to distinguish Asians. People with Down's Syndrome were first called "Mongolian" in 1866. The World Health Organization (WHO) officially dropped references to "Mongolism" in 1965 after a request by the Mongolian delegate. Mongols are predominantly Tungid with Nordsinid and Turanid features observable occasionally. Mongolian folds of the eyelids exist on almost all Mongols along with relatively high and pronounced cheekbones. The Mongolian spot which is common among Mongols, is looked upon proudly as a distinguishing feature of the ethnic group. The vast majority of Mongols have black hair and brown eyes, although a certain number of Mongols, particularly the Oirat tribe in western Mongolia tend to exhibit lighter features such as fair skin, blue or green eyes, varying shades of brown hair, and sometimes even red or blonde hair.^[25] Some of the Mongols today who exhibit some slight Caucasoid features most likely stem from historical intermixing with ancient Central Asian and Siberian Europoids, as opposed to recent intermixing with Slavics and other Europeans.^[26]

Geographic distribution[link]

This map shows the boundary of 13th century Mongol Empire and location of today's Mongols in modern Mongolia, Russia, Central Asian States and China.

Today, people of Mongol origin live in modern state of Mongolia, China (mainly Inner Mongolia), Russia, and a few other Central Asian countries.

The differentiation between tribes and peoples (nationalities) is handled differently depending on the country. The Tumed, Chahar, Ordos, Bargut (or Barga), Altai Uriankhai, Buryats, Dörböd (Dörvöd, Dörbed), Torguud, Dariganga, Üzemchin (or Üzümchin), Bayid, Khoton, Myangad (Mingad), Zakhchin (Zakchin), Darkhad, and Oirats (or Öölds or Ölöts) are all counted as tribes of the Mongols.

Mongolia[link]

The population of modern Mongolia consists of 94.9% Mongols, numbering approximately 2.8 million. From the middle ages to early modern period the Khalkha, Uriankhai and Buryats were counted as eastern Mongols while the Oirats, living mainly in the Altay region, belonged to the western Mongols.

China[link]

The 2000 census of People's Republic of China counted 5.8 million Mongols, according to the narrow definition above. It should be noted that 1992 census of China counted only 3.6 million Mongols.^{[citation needed]} Most of them live in the Inner Mongolia autonomous region, followed by Liaoning province. Small numbers can also be found in provinces near those two.

Other peoples speaking Mongolic languages are the Daur, Monguor, Dongxiang, Bonan, and parts of the Yugur. Those do not officially count as part of the Mongol nationality, but are recognized as nationalities of their own.

Russia[link]

In Russia, the Buryats belong to the eastern Mongols. The western Mongols include the Oirats in the Russian Altay and the Kalmyks at the northern side of the Caspian Sea, where they make up 53.3% of the population of Russia's autonomous Republic of Kalmykia.^[27] The Tuva and the Altay people are culturally close to Mongols, but speak Turkic languages. Together they amount to approximately a million people.

Elsewhere[link]

Smaller numbers of Mongols exist in Western Europe and North America. Some of the more notable communities exist in the South Korea, the United States, the Czech Republic and the United Kingdom.

Gallery[link]

• 

  Arate (Commoner) wearing a fur cloak and a fur cap.

• 

  Arate wearing a summer-smock-flock and cap

• 

  Married woman in ancient national dress.

• 

  Girl of the Arates with sheepskin fur cloak

• 

  A Mongolian musician

• 

  A Mongol Wrangler

• 

  Mongolian girl performing Bayad dance

• 

  Mongol soldiers by Rashid al-Din in 1305

• 

  Mongolic Xianbei archer

• 

  Khitan horseman

• 

  A 20th century Mongol Khan, Navaanneren

• 

  The 4th Dalai Lama Yonten Gyatso

See also[link]

• Altan Telgey
• List of medieval Mongolian tribes and clans
• List of Mongolians

References[link]

This article uses bare URLs for citations. Please consider adding full citations so that the article remains verifiable. Several templates and the Reflinks tool are available to assist in formatting. (Reflinks documentation) (December 2011)

External links[link]

• Downloadable article: "Evidence that a West-East admixed population lived in the Tarim Basin as early as the early Bronze Age" Li et al. BMC Biology 2010, 8:15. [1]
• Ethnic map of Mongolia

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Dalai Lama
Gendun Drup, 1st Dalai Lama
Reign	1391–1474
Tibetan	ཏཱ་ལའི་བླ་མ་
Wylie transliteration	taa la'i bla ma
Pronunciation	[taːlɛː lama]
THDL	Dalai Lama
Pinyin Chinese	Dálài Lǎmā
Royal House	Dalai Lama / Takla

The Dalai Lama is a high lama in the Gelug or "Yellow Hat" branch of Tibetan Buddhism. The name is a combination of the Sino-Mongolian word далай (dalai) meaning "Ocean" and the Tibetan word བླ་མ་ bla-ma (with a silent "b") meaning "chief, high priest".^[1]

In religious terms, the Dalai Lama is believed by his devotees to be the rebirth of a long line of tulkus who are considered to be manifestations of the bodhisattva of compassion, Avalokiteśvara. Traditionally, the Dalai Lama is thought of as the latest reincarnation of a series of spiritual leaders who have chosen to be reborn in order to enlighten others. The Dalai Lama is often thought to be the leader of the Gelug School, but this position belongs officially to the Ganden Tripa, which is a temporary position appointed by the Dalai Lama who, in practice, exerts much influence. The line of Dalai Lamas began as a lineage of spiritual teachers; the 5th Dalai Lama assumed political authority over Tibet.

For certain periods between the 17th century and 1959, the Dalai Lamas sometimes directed the Tibetan government, which administered portions of Tibet from Lhasa. The 14th Dalai Lama remained the head of state for the Central Tibetan Administration ("Tibetan government in exile") until his retirement on March 14, 2011. He has indicated that the institution of the Dalai Lama may be abolished in the future, and also that the next Dalai Lama may be found outside Tibet and may be female.^[2] The Chinese government was very quick to reject this and claimed that only it has the authority to select the next Dalai Lama.^[3]

[edit] The original use of the name Dalai Lama

In 1578 the Mongol ruler Altan Khan bestowed the title Dalai Lama on Sonam Gyatso. The title was later applied retrospectively to the two predecessors in his reincarnation line, Gendun Drup and Gendun Gyatso. Gendun Gyatso was also Sonam Gyatso's predecessor as abbot of Drepung monastery. However, the 14th Dalai Lama asserts that Altan Khan did not intend to bestow a title as such and that he intended only to translate the name "Sonam Gyatso" into Mongolian.

... many writers have mistranslated Dalai Lama as "Ocean of Wisdom". The full Mongolian title, "the wonderful Vajradhara, good splendid meritorious ocean", given by Altan Khan, is primarily a translation of the Tibetan words Sonam Gyatso (sonam is "merit").^[4]