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The Yishuv (Hebrew: ישוב‎, literally "settlement") or Ha-Yishuv (the Yishuv, Hebrew: הישוב‎) is the term referring to the body of Jewish residents in Palestine, before the establishment of the State of Israel. The term came into use in the 1880s, when there were about 25,000 Jews living across Palestine, then comprising the southern part Ottoman Syria, and continued to be used until 1948, by which time there were about 700,000 Jews there. The term is used in Hebrew even nowadays to denote the Pre-State Jewish residents in Palestine.

A distinction is sometimes drawn between the Old Yishuv and the New Yishuv: The Old Yishuv refers to all the Jews living there before the aliyah (immigration wave) of 1882 by the Zionist movement. The Old Yishuv residents were religious Jews, living mainly in Jerusalem, Safed, Tiberias and Hebron. Smaller communities were in Jaffa, Haifa, Peki'in, Acre, Nablus, Shfaram and until 1779 also in Gaza. A large part of the Old Yishuv spent their time studying the Torah and lived off Ma'amodot (stipends), donated by Jews in the Diaspora.

The New Yishuv refers to those, who began building homes outside the Old City walls of Jerusalem in the 1860s, to the establishers of Petah Tikva and the First Aliyah of 1882, followed by the founding of neighbourhoods and settlements until the establishment of the State of Israel in 1948.

During the Ottoman rule[link]

Aliyah to Israel
Pre-Zionist Aliyah
The Return to Zion Old Yishuv
Before 14 May 1948
First Aliyah · Second Aliyah During World War I Third Aliyah · Fourth Aliyah Fifth Aliyah During and after World War II Bricha
After 14 May 1948
Operation Magic Carpet Operation Ezra and Nehemiah 1968 Polish aliyah 1970s Soviet Union aliyah Aliyah from Ethiopia 1990s CIS aliyah 2000s Latin America aliyah
Concepts
Judaism · Zionism Jewish homeland Jewish messianism Law of Return Galut · Yerida
Persons and organizations
Theodor Herzl · Knesset El Al · Nefesh B'Nefesh World Zionist Organization
Related topics
History of Israel History of Zionism Israeli Jews Jewish diaspora Jewish history Jews in the Land of Israel Religious Zionism Revival of the Hebrew language · Yishuv
v t e

The Ottoman government was not supportive of the new settlers from the First and Second Aliyah, as the Ottoman government officially restricted Jewish immigration. The Yishuv relied on money from abroad to support their settlements.

In 1908 the Zionist Organization founded the Palestine Office, under Arthur Ruppin, for land acquisition, agricultural settlement and training,^[1] and later for urban expansion. The first Hebrew high schools were opened in Palestine as well as the Technion, the first institution for higher learning. Hashomer, a Zionist self defence group, was created to protect the Jewish settlements. Labor organizations were created along with health and cultural services, all later coordinated by the Jewish National Council. By 1914, the old Yishuv was a minority and the new Yishuv began to express itself and its Zionist goals.

The Zionist movement tried to find work for the new immigrants who arrived in the Second Aliyah. However, most were middle class and were not physically fit or knowledgeable in agricultural work. The Jewish plantation owners had previously hired Arab workers who accepted low wages and were very familiar with agriculture. The leaders of the Zionist movement insisted that plantation owners (those who arrived in the First Aliyah) only hire Jewish workers and grant higher wages. The conquest of labor was a major Zionist goal. However, this caused some turmoil in the Yishuv for there were those who felt that they were discriminating against the Arabs just as they had been discriminated against in Russia. The Arabs became bitter from the discrimination despite the small number of Arabs that were affected by this.

The First Aliyah was the very beginning of the creation of the New Yishuv. More than 25,000 Jews immigrated to Palestine. The immigrants where inspired by the notion of creating a national home for Jews. Most of the Jewish immigrants came from Russia, escaping the pogroms, while some arrived from Yemen. Many of the immigrants were affiliated with Habbayit Hayehudi/Hovevei Tzion. Hovevei Tzion purchased land from Arabs and other Ottoman subjects and created various settlements such as Yesod Hamaalah, Rosh Pinna, Gedera, Rishon Le'tzion, Nes Tziona and Rechovot. These agricultural settlements were supported by philanthropists from abroad, chiefly Theodore Rothschild. Eliezer Ben-Yehuda also immigrated during the first Aliyah. Ben-Yehuda took it upon himself to revive the Hebrew language, and along with Nissim Bechar started a school for teaching Hebrew, later on founding the first Hebrew newspaper.

During the Second Aliyah, between 1903 and 1914, there were 35,000 new immigrants, primarily from Russia.

During World War I, the conditions for the Jews in the Ottoman Empire worsened. All those Jews, who were of an enemy nationality, were exiled and others were drafted into the Ottoman army. Many of those exiled fled to Egypt and the United States. Those, who remained in the Ottoman ruled Palestine, faced hard economic times. There was disagreement whether to support the British or the Turks. A clandestine group, Nili, was established to pass information to the British in the hope of defeating the Ottomans and ending their rule over Palestine. The purpose and members of the Nili were discovered. All involved were executed by the Ottomans except its founder, Aaron Aaronsohn, who escaped to Egypt. During World War I, the Jewish population in Palestine diminished by a third due to deportations, immigration, economic trouble and disease. During World War I, there were two British battalions of Jews, called the Zion Mule Corps, who were to fight on the front of Palestine. They helped in the British capture of Ottoman Syria (including Palestine), leading to the Turkish surrender. The members of the Zion Mule Corps later made up the Yishuv's defence groups that would fight against the British.

During the British Mandate[link]

World War I ended, along with the Ottoman Empire. Britain gained control of Palestine through the Sykes-Picot Agreement, which partitioned Ottoman Syria into French ruled Syria and Lebanon and British controlled Palestine and Transjordan. There was a hope that British control would allow the creation of a Jewish national homeland as promised in the Balfour Declaration. The British Mandate was formalized in 1922 based on the Balfour Declaration. The British were supposed to help the Jews build a national home and promote the creation of self-governing institutions. The mandate provided for an agency in which the Jews could represent Jewish interests and promote Jewish immigration. It was called the Jewish Agency for Palestine, and was only created ten years later, serving as the de-facto government of the Yishuv.

Along with a Jewish agency there was to be a general self-governing institution created in Palestine including Jews and Arabs. The Yishuv feared such an institution due to the Arab majority, but none was created in the end due to the Arabs' refusal to cooperate with the Jews or British. The optimism that existed in the beginning of the British mandate soon diminished due to continued hardships in the Yishuv. Most of the European funds that supported the Jewish settlements before World War I ended. The Arabs instigated riots against the Jews due to their opposition to the Balfour Declaration and the Mandate. The British limited immigration through yearly quotas; only those who received "certificates" could make Aliyah.

Arab Riots[link]

There were Arab riots throughout 1920-21 in opposition to the Balfour Declaration. The Arabs tried to show the British the instability of Palestine and that a Jewish homeland was ungovernable. Riots increased in 1929 after the fourth Aliyah. The Arabs claimed that Jewish immigration and land purchases were displacing them and taking their jobs away. These riots were also instigated by false rumours that the Jews were planning on building a synagogue near the western wall. These riots led to the evacuation of Hebron's indigenous Jewish population.

White papers[link]

The British responded to the Arab riots with the White Papers. The white papers attempted to stop immigration to Palestine based on the Hope Simpson Report, which stated that Palestine after economic development could only support 20,000 more immigrant families so as not to infringe on the Arab population's placement and employment. Upon Jewish criticism of this policy it was clarified that immigration would not be stopped.

There were many Jewish immigrants that arrived throughout the 1930s in the fifth Aliyah despite the immigration quotas. Many who came were fleeing persecution in Eastern Europe. Those that came from Nazi Germany were able to come because of the Hesder agreement. This allowed Jews to escape from Germany to Palestine in return for paying a ransom to the Reich. The Yishuv now had a population of about 400,000.

The Arab revolt of 1936[link]

The increasing numbers of Jewish immigration and land purchases along with the British Mandate angered the Arabs, bringing them to radicalism. In April 1936, Arabs attacked a Jewish bus, leading to a series of incidents that escalated into a major Arab rebellion. The British were caught by surprise and were unable to prevent the thousands of Arabs and hundreds of Jews that were killed in the revolt. The Haganah protected the Yishuv’s settlements while the Irgun and Etzel, more radical groups, attacked Arab settlements. A coalition of recently formed Arab political parties formed the Arab Higher Committee (AHC). It declared a national strike in support of three basic demands: cessation of Jewish immigration, an end to all further land sales to the Jews, and the establishment of an Arab national government. The Arabs threatened that if the British didn't comply with their demands then they would join the adversaries of the British. This concerned the British for World War II was just beginning and they knew they would need Middle Eastern oil.

The British worked with their Arab allies to bring a halt to the AHC riots. The Peel Commission reported, in July 1937, that the British obligations to the Arabs and Zionists were irreconcilable and the mandate unworkable. It suggested the partition of Palestine into Arab and Jewish states, with the British mandate governing over Nazareth, Bethlehem, and Jerusalem along with a corridor from Jerusalem to the coast. The Jews accepted the general principle of a partition while the Arabs refused any partition plan. The British government sent a technical team called the Woodhead Commission to detail the plan. The Woodhead Commission in the end concluded that the partition was impractical.

The Arab Revolt broke out again in the autumn of 1937. The British ended the revolt using harsh measures, deporting many Palestinian Arab leaders and shutting down the AHC. In the Yishuv, the Arab Revolt reinforced the already firm belief in the need for a strong Jewish defence network. Finally, the Arab agricultural boycott that began in 1936 forced the Jewish economy into even greater self-sufficiency. The Haganah during this period changed from being a small clandestine militia to a large military force. The British security forces at this time cooperated with the Haganah to respond to the Arabs.

In 1938 Captain Orde Wingate created the Special Night Squads (SNS) that were composed mostly of Haganah members. SNS used the element of surprise in night raids to protect the Jewish settlements and attack the Arabs.

White Paper of 1939[link]

The British suppressed the Arab revolt and published the White Paper of 1939. It allowed for a total of only 75,000 Jews to enter Palestine over a five-year period. During this time the Yishuv entered a period of relative peace with the Arabs.

During World War II[link]

The Yishuv wanted to help their fellow Jews, who were being murdered by the Nazis in Europe. Many Jews from Europe were prevented from fleeing to Mandatory Palestine by strict immigration quotas established by the white papers. The Jewish Agency organized illegal immigration from 1939 through 1942 with the help of the Haganah. Those who arrived illegally to Israel during this time were part of the Aliyah bet. This was a dangerous operation, for these illegal immigrants arrived by boat and had to be careful not to be caught by the British or Nazis. Many of these ships sank or were caught, such as the Patria (Patra), Struma and SS Bulgaria. Compared to the number of attempts, few ships actually arrived successfully to Mandatory Palestine, but tens of thousands of Jews were saved by the illegal immigration.

The Yishuv also wanted to help on the front lines to try to save Jews from the Nazi atrocities. In 1942 the Jewish agency turned to the British to offer their assistance by sending Jewish volunteers to Europe as emissaries of the Yishuv to organize local resistance and rescue operations among the Jewish communities. The British accepted the proposal but on a much smaller scale than the Jewish agency had hoped. They only took Jewish parachutists who were recent immigrants from certain targeted countries that they wanted to infiltrate. The British Special Forces and military intelligence both consented to the volunteers' dual role as British agents and Jewish emissaries. 110 Yishuv members were trained; however only 32 were deployed. Many of them succeeded in helping the POWs and uprisings in the Jewish communities, while others were caught.

The Baltimore declaration[link]

Despite the reports of Nazi atrocities growing and the desperation of Jews needing a safe haven the British kept the doors of Palestine closed to Jewish Immigration. The Zionist leaders met in a hotel in Baltimore and concluded that due to the British behaviour, the British were an enemy to be fought.

Mandatory Palestine post World War II[link]

Hundreds of thousands of Holocaust survivors were being held in Displaced Persons Camp (DP Camps) aching to go to Mandatory Palestine. The British received much international pressure, specifically from U.S. president Harry Truman, to change their policy on immigration. Despite Britain's dependence on American economic aid, the British refused, claiming that they were experiencing too much resistance from the Arabs and Jews already in Palestine and feared what would happen if more were allowed to enter. The refusal to remove the white paper policy angered and radicalized the Yishuv. The Yishuv's militia groups set out to sabotage the British infrastructure in Palestine and continue in their illegal immigration efforts. In 1946 the British responded to the Yishuv's efforts and began a two week search for Jews suspected of anti-British activities, arresting many of the Haganah's leaders. While the British were busy looking for the Haganah, the Irgun and Lehi carried out attacks on British forces. The most famous of their attacks was on the King David Hotel, the site of the British military command and the British Criminal Investigation Division. This location was chosen because a few weeks before a large quantity of documents was confiscated from the Haganah and brought there. Despite being warned by the Yishuv and told to evacuate the building the British officials decided not to cave in to the pressure. The Yishuv attacked anyway, resulting in British casualties.

By 1947 the British had 100,000 troops in Palestine trying to maintain order and protect themselves. The British mandate was a major expense on the British, leading them to present the Palestine problem to the United Nations on May 15, 1947. The United Nations proposed a partition of the British Mandate for Palestine into 2 states—Jewish and Arab (Resolution 181). The Jews accepted it, while the Arabs stated that they would do everything in their power to prevent it.

The AHC, determined to prevent Resolution 181 from coming into effect, began to attack and besiege the Jews. The British sided with the Arabs in an attempt to prevent the Yishuv from arming themselves. Jerusalem was held under a siege with no access to weapons, food or water. The Yishuv seemed helpless until it received a large shipment of arms from Czechoslovakia. The Haganah started fighting offensively from April through May. The Haganah mounted a full-scale operation, Operation Nachson. After much fighting and the crucial construction of a new road from Tel Aviv to Jerusalem, the siege of Jerusalem was broken, allowing supplies to be brought to the city.

This operation's success helped Harry S. Truman recognize that the Jews would be able to protect themselves. Therefore the United States said it would support the establishment of a Jewish state. On May 14, 1948 the Jews proclaimed the independent state of Israel and the British withdrew from Palestine.

Despite having a Jewish state and an end to the British mandate, the Israelis were to face many more fights with the Arabs.

Evacuations and expulsions of Jews under the British Mandate[link]

1920 Nabi Musa riots left four Arabs and five Jews killed, with 216 Jews and 23 Arabs wounded. The majority of the victims were members of the old Yishuv. About 300 Jews from the Old City were evacuated following the riots.^[2]

During Jaffa riots in 1921, thousands of Jewish residents of Jaffa fled for Tel Aviv and were temporarily housed in tent camps on the beach. Tel Aviv, which had previously been lobbying for independent status, became a separate city due in part to the riots. However Tel Aviv was still dependent on Jaffa, which supplied it with food and services, and was the place of employment for most residents of the new city.^[2]

Following the 1929 Palestine riots, which left 133 Jews dead,^[3][4] the Jewish community members of Gaza and Hebron were ordered to evacuate by the British forces, in fear of their security.

During the Arab revolt of 1936-1939, the Jewish residents of Akko were ousted from the city by local Arab residents. The same fate was forced on the ancient Jewish community of Peki'in.

See also[link]

• History of Israel
• Asefat ha-Nivharim
• Mizrahi Jews
• Zionism
• Jewish exodus from Arab countries
• Violent conflicts involving the Yishuv

References[link]

External links[link]

Wikimedia Commons has media related to: Yishuv

• http://www.jewishvirtuallibrary.org/jsource/History/preistoc.html
• http://www.zionism-israel.com/zionism_history.htm
• http://countrystudies.us/israel/16.htm
• http://www.jewishagency.org/JewishAgency/English/Jewish+Education/Compelling+Content/Eye+on+Israel/120/Chapter+six+The+Establishment+of+the+Jewish+Agency+and+Expansion+of+the+Yishuv.htm
• http://www.mideastweb.org/briefhistory.htm#From%20Roman%20to%20Ottoman%20Rule

Berel Wein is an American-born Orthodox rabbi, scholar, lecturer, and writer. He is regarded as an expert on Jewish history and has popularized the subject through more than 1,000 audio tapes, a four-volume book series, newspaper articles and international lectures. Throughout his career, he has retained personal and ideological ties to both Modern Orthodox and Haredi Judaism.

Biography[link]

Rabbi Wein was born March 25, 1934^[1] in Chicago to a family descended from Lithuanian rabbis. His father, Zev, emigrated to the United States and served as a Rabbi in Chicago until the 1970s.

Wein received semicha (rabbinic ordination) from Hebrew Theological College, which was founded by his maternal grandfather,^[2] Rabbi Chaim Tzvi Rubinstein. His main teacher was Rabbi Chaim Kreiswirth and his personal mentors there included Rabbis Mordechai Rogow and Yisrael Mendel Kaplan.^[3] He was a student of the late Rabbi Oscar Z. Fasman in Chicago, and spoke at the latter's funeral [1].

He received a Bachelor's degree from Roosevelt University in Chicago and earned a law degree from De Paul University. After passing the Illinois Bar he practiced as an attorney in Chicago for a number of years.

In 1955 he married Yocheved (Jackie) Levin, who had been born in Vaskai, Lithuania in 1934 and had emigrated to Detroit with her parents at the age of 4. Jackie's father, Rabbi Eliezer Levin, served as Rabbi of Congregation Beth Tefiloh Emanuel and led the triumvirate of the Council of Orthodox Rabbis (COR) of Greater Detroit, in that city, for over 60 years. The couple settled in Chicago, where their four children—Miriam, Dinah, Chaim Tzvi, and Sori—were born. Rabbi Wein has 29 grandchildren and 15 great-grandchildren living in both Israel and America.

In 1964, Wein accepted the pulpit of Beth Israel Congregation in Miami Beach, Florida, where he remained until 1972. He moved to New York when he was appointed as executive vice-president of the Union of Orthodox Organizations of America (known as the Orthodox Union). Within that organization, he served as rabbinic administrator of the kashrut (kosher foods) supervision division until 1977.

At the same time, he founded Congregation Bais Torah in Suffern, New York, and served as its rabbi for the next 24 years. Wein also founded Yeshiva Shaarei Torah of Rockland with a large high school and a smaller post-high school division in 1977. The yeshiva subsequently moved onto the grounds of his synagogue and he served as Rosh yeshiva (dean) until his move to Israel in 1997. His son, Rabbi Chaim Tzvi Wein, succeeded him as Rosh yeshiva (along with Mordechai Wolmark, author of Mishnas Mordechai).

During these years, Wein produced many audio tapes on both Torah teachings and Jewish history. These helped to popularize the latter subject, which had often been perceived as boring. After detailed research, he went on to publish a four-volume series of coffee table books spanning 2,300 years of Jewish history, for which he is widely known in English-speaking Orthodox communities:

1. Echoes of Glory: The story of the Jews in the Classical Era, 350 BCE-750 CE
2. Herald of Destiny: The story of the Jews in the Medieval Era, 750-1650
3. Triumph of Survival: The story of the Jews in the Modern Era, 1650-1995
4. Faith and Fate: The story of the Jewish people in the twentieth century

Wein is known for his witty speaking and writing style: his sayings and observations have been collected together, by James Weiss, into a 283-page book entitled Vintage Wein: The collected wit and wisdom, the choicest anecdotes and vignettes of Rabbi Berel Wein (Shaar Press, 1992). Since his move to Israel, he has also penned three collections of essays, titled Second Thoughts: A collection of musings and observations (1997), Buy Green Bananas: Observations on self, family and life (1999), and Living Jewish: Values, Practices and Traditions. He has also authored commentaries on Ethics of Our Fathers, Pirkei Avos : Teachings for Our Times, and on the Passover Haggadah, The Pesach Haggadah: Through the Prism of Experience and History. His latest work is also his most personal, a detailed guide for aspiring pulpit rabbis entitled, Tending the Vineyard, in which he shares his philosophy of the rabbinate, and relates first-hand experiences and dispenses advice to rabbinic students.

All of Wein's English books have been published by Shaar Press, a division of ArtScroll/Mesorah, which many believe was established specifically for Wein and other rabbis with a broader worldview. The name Shaar Press is seen as eponymous to that of Wein's yeshiva, Shaarei Torah.

Israel[link]

Rabbi Wein and his wife moved to Israel in 1997. They settled in the Rehavia neighborhood of Jerusalem, where they became Rav and Rebbetzin at Bet Knesset Hanasi (at 24 Usshishkin). In Israel, Wein also established The Destiny Foundation, a marketing forum for his CDs, audio tapes and books as well as drama and documentary film projects.

He is presently a senior faculty member of Ohr Somayach Yeshiva in Jerusalem, where he lectures to the mostly English-speaking student body. He also lectures extensively in Israel and abroad, and writes a regular weekly column for the Jerusalem Post since 1999. Rabanit Yocheved 'Jackie' Wein z"l died on May 25, 2006, and was buried on the Mount of Olives.

Rabbi Wein has subsequently remarried and continues to live in Rehavia.

Bibliography[link]

Books by Berel Wein[link]

Hebrew[link]

• Chikrei Halacha (1976), published by Mosad Harav Kook
• Eyunim B'Mesechtot HaTalmud (1989) 2 volumes
• Chukei Chaim (1991), edited by his very close disciple Rabbi Harel Kohen

English[link]

• Four-volume series:
  • Echoes of Glory: The Story of the Jews in the Classical Era, 350 BCE-750 CE (1995) ISBN 978-0-89906-340-9
  • Herald of Destiny: The Story of the Jews in the Medieval Era, 750-1650 (1993) ISBN 978-0-89906-237-2
  • Triumph of Survival: The Story of the Jews in the Modern Era, 1650-1995 (1990) ISBN 978-0-89906-498-7
  • Faith and Fate: The Story of the Jews in the Twentieth Century (2001) ISBN 978-1-57819-593-0
• Living Jewish: Values, Practices and Traditions (2002) ISBN 978-1-57819-753-8
• Pirkei Avos: Teachings for Our Times (2003) ISBN 978-1-57819-739-2
• The Pesach Haggadah: Through the Prism of Experience and History (2004) ISBN 978-1-57819-319-6
• The Oral Law of Sinai: An Illustrated History of the Mishna (2008) ISBN 978-0-470-19755-4
• Vision & Valor: An Illustrated History of the Talmud, (2010) ISBN 978-1-59264-286-1
• Patterns in Jewish History: Insights into the Past, Present and Future of the Eternal People, (2011) ISBN 978-1-59264-326-4

Co-authored books[link]

• Real Messiah: A Jewish Response to Missionaries by Aryeh Kaplan, Berel Wein, and Pinchas Stolper (1976), ISBN 978-1-879016-11-8
• Sand and Stars (2 vol.) by Yaffa Ganz and Berel Wein (1996), ISBN 978-0-89906-392-8

DVDs[link]

• Rashi – A Light After the Dark Ages (with Leonard Nimoy) (1999)
• Berel Wein's Israel Journey – Jerusalem (co-authored with Wayne Kopping) (2003)
• Rambam – The Story of Maimonides by Leonard Nimoy, Armand Assante, Ashley Lazarus, and Berel Wein (2005)
• Faith & Fate – The Story of the Jewish People in the Twentieth Century Episode II (1911–1920) narrated by Debra Winger and Dick Rodstein (Directed by Ashley Lazarus) (2005)

References[link]

General: "Rebbetzin Yocheved (Jackie) Wein, a"h", by T. Silber, Hamodia, May 31, 2006, p. A15.

External references and links[link]

• Rabbi Wein's website
• Short Bio & Free MP3 Lectures by Rabbi Berel Wein
• Official biography and current projects
• Links to Berel Wein's articles on the online Jerusalem Post
• JewishHistory.org Rabbi Wein's free crash course in Jewish history
• Congregation Bais Torah official site
• Shaarei Torah of Rockland (high school stats)
• The story of the Jewish people by Berel Wein (article)
• Judaism has never been scared of democracy by Berel Wein (article)
• Laws and Legality by Berel Wein (article)
• Berel Wein at Ohr Somayach