Youtube results:
This article has multiple issues. Please help improve it or discuss these issues on the talk page.
|
Part of the Politics series |
Basic forms of government |
---|
Power structure |
Power source |
|
Legislative system |
List of forms of government |
Politics portal |
An autocracy is a system of government in which a supreme political power is concentrated in the hands of one person, whose decisions are subject to neither external legal restraints nor regularized mechanisms of popular control (except perhaps for the implicit threat of coup d'état or mass insurrection).[1]
Contents |
Autocracy is any form of government in which one person is the supreme power within the state. It is derived from the Greek αὐτοκρατία: αὐτός ("self") and κρατεῖν ("rule"), and may be translated as "one who rules by himself". It is distinct from oligarchy ("rule by the few") and democracy ("rule by the people"). Like "despot", "tyrant", "strongman" and "dictator", "autocrat" has become a loaded word with a negative value judgment in contemporary English usage.
The term autokratōr was employed in antiquity to translate the Latin imperator into Greek. It was the primary word used by grecophones to refer to the Roman Emperor during the later Roman Empire through the seventh century CE and continued to be used in the Byzantine period, although it lost favor to Sebastos ("augustus") and Basileus (obscure: prob. "chieftain;" later "king") as synonyms for "emperor".[citation needed] This use remains current in the modern Greek language, where the term is used for anyone holding the title "emperor," regardless of the actual power of the monarch.
Both totalitarianism and military dictatorship, are often identified with, but need not be, autocracy. Totalitarism is a system where the state strives to control every aspect of life and civil society. It can be headed by a supreme dictator, making it autocratic, but it can have a collective leadership such as a commune or soviet. Likewise, military dictatorships often take the form of "collective presidencies" such as the South American juntas of the late 20th century, meaning that no one person wields supreme power.
The term monarchy is only a synonym for autocracy in the case of an absolute monarchy. For this reason, some historical Slavic monarchs, such as Russian Emperors, included the title "autocrat" as part of their official styles, distinguishing them from the constitutional monarchs elsewhere in Europe.[citation needed]
Because autocrats need a power structure to rule, it can be difficult to draw a clear line between historical autocracies and oligarchies. Most historical autocrats depended on their nobles, the military, the priesthood or other elite groups.[2]
Wikisource has the text of the 1911 Encyclopædia Britannica article Autocracy. |
|
John Ikenberry | |
---|---|
Citizenship | United States |
Fields | International relations |
Institutions | Georgetown University, Princeton University, University of Pennsylvania |
Alma mater | Manchester College (B.A.), University of Chicago (PhD) |
John Ikenberry is a theorist of international relations and United States foreign policy, and a professor of Politics and International Affairs in the Woodrow Wilson School of Public and International Affairs at Princeton University.
Contents |
After receiving his BA from Manchester College, and his PhD from the University of Chicago in 1985, Ikenberry became an assistant professor at Princeton, where he remained until 1992. He then moved to the University of Pennsylvania, where he taught from 1993 to 1999, serving as co-director of the Lauder Institute from 1994 to 1998. In 2001, he moved to Georgetown University, becoming the Peter F. Krogh Professor of Geopolitics and Global Justice in the Edmund A. Walsh School of Foreign Service.[1] He returned to Princeton in 2004, becoming the Albert G. Milbank Professor of Politics and International Affairs there.[2]
Ikenberry served on the State Department's Policy Planning staff from 1991 to 1992. He was a Senior Associate at the Carnegie Endowment for International Peace from 1992 to 1993, a Fellow at the Woodrow Wilson International Center for Scholars from 1998 to 1999, and a non-resident Senior Fellow at the Brookings Institution from 1997 to 2002. He has also worked for several projects of the Council on Foreign Relations.[3]
Ikenberry is known for vehement criticism of what he described as the "neoimperial grand strategy" of the United States under the Bush administration. His critique is primarily a pragmatic one, arguing not that the U.S. should eschew imperialism as a matter of principle, but rather, that it is not in a position to succeed at an imperial project.[4] He contends that such a strategy, rather than enabling a successful War on Terrorism and preserving international peace, will end up alienating American allies, weakening international institutions, and provoking violent blowback, including terrorism, internationally, as well as being politically unsustainable domestically.[5]
In After Victory: Institutions, Strategic Restraint, and the Rebuilding of Order after Major Wars, Ikenberry explores how the United States utilized its hegemony after both World Wars to shape future world order. In both cases, the U.S. attempted to institutionalize its power through the creation of a constitutional order, by which political order was organized around agreed-upon legal and political institutions that operate to allocate rights and limit the exercise of power. In the process, the United States agreed to "tame" its power by placing it within institutions and the set of rules and rights with which this came.[1] One of the advantages for the United States in doing so was locking itself into a guaranteed position for years to come. In the event that its power waned in the future, the institutional framework it created would nonetheless remain intact.
Following World War 1, the distribution of power was greatly skewed towards the United States. President Woodrow Wilson possessed the power to set the terms of peace, and the manner in which the post-war order was constructed. He sought to do so through a model based on upholding collective security and sparking a democratic revolution across the European continent based on American ideals. Great Britain and France were worried about America's preponderance of power, and sought to tie the United States to the continent. Both sides attempted to meet at a middle ground, with European nations gaining security and financial considerations while the United States would institutionalize its power through the League of Nations and maintain its presence on the continent for decades to come. Ultimately, Woodrow Wilson's envisioned order encountered major obstacles, including the failure of the United States to join the League of Nations. Furthermore, the imposition of war guilt and stiff penalties on Germany through the terms set by the Treaty of the Versailles set in place conditions favorable for Hitler to rise to power.
Compared to the end of the first World War, the United States was even more powerful in 1945 following the conclusion of the second World War. The nation possessed a preponderance of military power and close to half of the world's wealth.[2] Once again, leaders from the United States attempted to leverage this powerful position and create a stable order that would serve to benefit their nation for decades to come. Political and economic openness was the centerpiece of this envisioned framework. It was believed that the closed economic regions which had existed before the war had led to worldwide depression and at least in part contributed to the start of the conflict. Reconstructing a stable Europe was also a priority, as safeguarding American interests was seen as being rooted in European stability. The region also became a staging ground for the Cold War, and building a strong West Germany was seen as an important step in balancing against the Soviet Union. In the end, the United States created its desired order through a series of security, economic, and financial multilateral institutions, including NATO and the Marshall Plan. In institutionalizing its power, the United States was willing to act as a "reluctant superpower," making concessions to weaker states in order to ensure their participation in their desired framework.[3]
Ikenberry is the author of:
He has also co-authored or edited:
Ikenberry has published in a number of foreign policy and international relations journals, and writes regularly for Foreign Affairs.[6]
Persondata | |
---|---|
Name | Ikenberry, John |
Alternative names | |
Short description | |
Date of birth | |
Place of birth | |
Date of death | |
Place of death |