Bathsheba
Depiction of David and Bathsheba in Bathsheba at Bath by Paolo Veronese, 1575, Museum of Fine Arts of Lyon
Queen of Israel
Spouse	Uriah the Hittite King David
Issue
Solomon
Father	Eliam
Mother	unknown

According to the Hebrew Bible, Bathsheba (Hebrew: בת שבע‎, Bath Shebha, "daughter of the oath") (Arabic: بثشبع‎, "ابنة القسم") was the wife of Uriah the Hittite and later of David, king of the United Kingdom of Israel and Judah. She is most known for the Bible story in which King David seduced her.

Bathsheba was a daughter of Eliam, one of David's "thirty" (2 Sam. 23:34; cf 1 Chr. 3:5); Eliam was the son of Ahitophel, one of David's chief advisors. Ahitophel was from Giloh (Josh. 15:51;cf 2 Sam. 15:12), a city of Judah, and thus Bathsheba was from David's own tribe and the granddaughter of one of David's closest advisors (2 Sam.15:12)."^[1] She was the mother of Solomon, who succeeded David as king, making her the Queen Mother.

Biblical narrative[link]

The meaning of the Hebrew form of the name "Bathsheba" is "daughter of the oath", "bath" meaning daughter. The second part of the name appears in 1 Chronicles 3:5 as "shua" (signifying "wealth") (compare Genesis 38:2).

Bathsheba was the daughter of Eliam (2 Samuel 11:3, who is called Ammiel in 1 Chronicles 3:5). Her father is identified by some scholars with Eliam mentioned in 2 Samuel 23:34 as the son of Ahithophel, who is described as the Gilonite. (See King David's Warriors.)

Bathsheba was the wife of Uriah the Hittite, and afterward of David, by whom she gave birth to Solomon, who succeeded David as king. (United Kingdom of Israel and Judah).

Bathsheba, Solomon, Nathan and Abishag tend to aging David, c. 1435

The story of David's seduction of Bathsheba, told in 2 Samuel 11, is omitted in Chronicles. The story is told that David, while walking on the roof of his palace, saw Bathsheba, who was then the wife of Uriah, having a bath. He immediately desired her and later made her pregnant.

In an effort to conceal his sin, David summoned Uriah from the army (with whom he was on campaign) in the hope that Uriah would re-consummate his marriage and think that the child was his. Uriah was unwilling to violate the ancient kingdom rule applying to warriors in active service.^[2] Rather than go home to his own bed, he preferred to remain with the palace troops.

After repeated efforts to convince Uriah to have sex with Bathsheba, the king gave the order to his general, Joab, that Uriah should be placed in the front lines of the battle, where it was the most dangerous, and left to the hands of the enemy. Ironically, David had Uriah himself carry the message that ordered his death. After Uriah was dead, David made the now widowed Bathsheba his wife.

David's action was displeasing to the Lord, who accordingly sent Nathan the prophet to reprove the king.

After relating the parable of the rich man who took away the one little ewe lamb of his poor neighbor (II Samuel 12:1-6), and exciting the king's anger against the unrighteous act, the prophet applied the case directly to David's action with regard to Bathsheba.

The king at once confessed his sin and expressed sincere repentance. Bathsheba's child by David was struck with a severe illness and died at a few days after birth, which the king accepted as his punishment.

Nathan also noted that David's house would be cursed with turmoil because of this murder. This came to pass years later when one of David's much-loved sons, Absalom, led an insurrection that plunged the kingdom into civil war. Moreover, to manifest his claim to be the new king, Absalom had sexual intercourse in public with ten of his father's concubines, which could be considered a direct, tenfold divine retribution for David's taking the woman of another man.

In David's old age, Bathsheba secured the succession to the throne of her son Solomon, instead of David's eldest surviving son Adonijah. (1 Kings 1:11-31).

Some commentators have written that Bathsheba may have written at least part of Proverbs 31 as suggested by the postulated connections between King Lemuel aka King Solomon.

The story of David's adultery sets up the context for the penitential Psalm 51 (50), also known as "Miserere" ("Have mercy on me, O God").

In rabbinical literature[link]

Bathsheba was the granddaughter of Ahithophel, David's famous counselor, whom David had good relations with.

The Midrash portrays the influence of Satan bringing about the sinful relation of David and Bathsheba as follows: Bathsheba was bathing, perhaps behind a screen of wickerwork. Satan is depicted as coming in the disguise of a bird. David, shooting at the bird, strikes the screen, splitting it; thus Bathsheba is revealed in her beauty to David (Sanhedrin 107a).

Bathsheba may have been providentially destined from the Creation to become in due time the legitimate wife of David; but this relation was prematurely precipitated by David's impetuous act.

Christianity[link]

In the Gospel of Matthew 1:6 she is indirectly mentioned as an ancestor of Jesus.

Critical view[link]

Her name, which perhaps means "daughter of the oath", is in I Chronicles 3:5 spelled "Bath-shua", the form becomes merely a variant reading of "Bath-sheba". The passages in which Bath-sheba is mentioned are II Samuel 11:2-12:24, and I Kings 1, 2.—both of which are parts of the oldest stratum of the books of Samuel and Kings. It is part of that court history of David, written by someone who stood very near the events and who did not idealize David. The material contained in it is of higher historical value than that in the later strata of these books. Budde would connect it with the J document of the Hexateuch.

The only interpolations in it which concern the story of Bathsheba are some verses in the early part of the twelfth chapter, that heighten the moral tone of Nathan's rebuke of David; according to Karl Budde ("S. B. O. T."), the interpolated portion is 12: 7, 8, and 10-12; according to Friedrich Schwally (Stade's "Zeitschrift," xii. 154 et seq.) and H. P. Smith ("Samuel," in "International Critical Commentary"), the whole of 12: 1-15a is an interpolation, and 12:. 15b should be joined directly to 11: 27. This does not directly affect the narrative concerning Bathsheba herself. Chronicles, which draws a veil over David's faults, omits all reference to the way in which Bathsheba became David's wife, and gives only the names of her children: Shimea, Shobab, Nathan, and Solomon.

The father of Bathsheba was Eliam (spelled "Ammiel" in I Chronicles 3:5). As this was also the name of a son of Ahithophel, one of David's heroes (II Samuel 23:34), it has been conjectured that Bathsheba was a granddaughter of Ahithophel and that the latter's desertion of David at the time of Absalom's rebellion was in revenge for David's conduct toward Bathsheba.

Controversy over blame[link]

Some commentaries shift the blame of the affair away from David. Modern commentaries have argued that considering that Bathsheba's house was hardly more than twenty feet away from David's palace and that people in ancient times were exceptionally modest about showing their bodies, culture experts have pointed out that Bathsheba seems to have displayed herself deliberately; that is, instead of being an innocent victim, she seduced David in order to rid herself of Uriah, a lowly paid foreigner, and move in with the king.^[3]

The faulting of David is not only made clear in the text from the very beginning. "It was springtime, the time when kings go forth to war... but David remained in Jerusalem" (2 Samuel 11:1). If David had been acting as a good king and been at war, the incident would not have taken place.^[4] After the incident, of course, there is Nathan's rebuke in 2 Samuel 12 and the curse and events that follow. The Bathsheba incident, then, begins a shift in the book's perspective. David "is largely at the mercy of events rather than directing them."^[5] He is no longer able to control his family and ends up being overthrown by Absalom. In 2 Samuel 13 there is another way the text blames David. In the story of David's son Amnon's rape of his sister Tamar. The placement of the rape so soon after the incident of Bathsheba seems to draw a parallel between sexual misconduct of father and son.^[6]

See also[link]

• Bathsheba at Her Bath
• The Adventure of the Crooked Man - A Sherlock Holmes story which uses the David / Bathsheba story as its main structure.
• King Lemuel

References[link]

Sources[link]

•  This article incorporates text from a publication now in the public domain:  Jewish Encyclopedia. 1901–1906. 

Bibliography[link]

• Kristin De Troyer, "Looking at Bathsheba with Text-Critical Eyes," in Nóra Dávid, Armin Lange, Kristin De Troyer and Shani Tzoref (eds), The Hebrew Bible in Light of the Dead Sea Scrolls (Göttingen, Vandenhoeck & Ruprecht, 2011) (Forschungen zur Religion und Literatur des Alten und Neuen Testaments, 239), 84-94.

External links[link]

Wikimedia Commons has media related to: Bathsheba

• Askmoses.com, "Was King David guilty of murder and adultery?" by Rabbis Mendy Gutnick and Avrohom Wineberg

Jimmy Swaggart
Jimmy Swaggart, 2009
Born	Jimmy Lee Swaggart (1935-03-15) March 15, 1935 (age 77) Ferriday, Louisiana, U.S.
Occupation	Televangelist, preacher, singer, musician, writer
Religion	Pentecostalism
Website
www.jsm.org

Jimmy Lee Swaggart (born March 15, 1935) is a Pentecostal American pastor, teacher, musician, author, television host, and televangelist. He has preached to crowds around the world through his weekly telecast. According to the official website for Jimmy Swaggart Ministries, his 1980s telecast was transmitted to over 3,000 stations and cable systems each week.^[1]

Swaggart's television ministry, which began in 1975, continues airing nationally and internationally. The weekly Jimmy Swaggart Telecast and A Study in the Word programs are seen nationwide and abroad on 78 channels in 104 countries as well as live over the Internet.^{[citation needed]}

Swaggart is also known as the cousin of controversial rock'n'roll pioneer Jerry Lee Lewis and country music star Mickey Gilley.

Early life[link]

Swaggart was born in Ferriday, Louisiana, to Willie Leon (a.k.a., "Son") and Minnie Belle (née Herron) Swaggart. He is the cousin of rock'n'roll pioneer Jerry Lee Lewis and country music star Mickey Gilley. With his parents, Swaggart attended a small, 25-member Assemblies of God congregation in Ferriday. At the age of nine, he began to preach on street corners and lead congregations in singing.^{[citation needed]} On October 10, 1952, Swaggart married Frances Anderson. Their son, Donnie, was born in 1954. Swaggart worked several part-time odd jobs in order to support his young family and also began singing Southern Gospel music at various Baptist and Pentecostal churches.

According to his biography, Swaggart, along with his wife and son, lived in poverty during the 1950s as he preached throughout rural Louisiana, struggling to survive on US$30 a week. Being too poor to own a home, the Swaggarts lived in church basements, pastors' homes, and small motels. Sun Records producer Sam Phillips wanted Swaggart to take part in a gospel line of music for Sun as the label's first gospel artist. Swaggart's cousin Jerry Lee Lewis, who had previously signed with Sun, was reportedly making $20,000 per week at the time. Although the offer meant a promise for significant income for him and his family, Swaggart turned him down, stating that he was called to preach the gospel.^[2]

Ordination and early career[link]

Preaching from a flatbed trailer donated to him, Swaggart began full-time evangelistic work in 1955. It was then that Swaggart began developing a revival-meeting following throughout the American South. Swaggart began attending Bible college in 1957. In 1960, he began recording gospel music record albums while building up another audience via Christian radio stations. In 1961, after graduating from Bible college, Swaggart was ordained by the Assemblies of God; one year later, Swaggart began his radio ministry. By 1969, Swaggart's radio program, “The Camp Meeting Hour,” was being aired over numerous radio stations throughout the American Bible Belt.^{[citation needed]} In the late 1960s, Swaggart founded what was then a small church named the Family Worship Center in Baton Rouge, Louisiana; the church eventually became district-affiliated with the Assemblies of God. The Family Worship Center grew from barely 40 members in 1970 to over 500 by 1975 and over 1000 by 1980.^{[citation needed]} During the 1970s the church grew from a one room church to a more modern building with new additions being built every couple years.

In the late 1960s, Swaggart began airing a weekly 30-minute telecast over various local television stations in that city and also purchased a local AM radio station WLUX in Baton Rouge (now WPFC). The station broadcast Christian features stories, preaching and teaching from various fundamentalist and Pentecostal denominations and played a blend of black gospel, Southern gospel, and inspirational music. As Contemporary Christian music became more prevalent, the station avoided playing it. Swaggart would ultimately sell his radio stations gradually throughout the 1980s and early 1990s.

Shifting to television[link]

By 1975, Swaggart's television ministry had expanded to more stations around the US; it was at this time that he decided to use television as his primary preaching venue. In 1978, Swaggart's weekly telecast was expanded to an hour.

In 1980, Swaggart began a daily weekday telecast featuring Bible study and music while the weekend, hour-long telecast would feature a sermon from either the Family Worship Center or an on-location crusade. In the early 1980s, Swaggart's crusades expanded to major cities nationwide. By 1983, more than 250 television stations featured Swaggart's telecast. Multitudes of people around the world were converted to Christianity, 'receiving Jesus Christ as their Lord.'

Controversies, scandals and criticisms[link]

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (January 2009)

In 1988, Swaggart was implicated in a sex scandal involving a prostitute that resulted initially in his suspension and ultimately Swaggart was defrocked and removed from the ministry by the Assemblies of God. Three years later, Swaggart was again implicated in a sex scandal involving a prostitute. As a result, Swaggart's current ministry is non-affiliated, non-denominational and considerably smaller than before the scandals were revealed.^[3]

1988 scandal[link]

Background[link]

Swaggart's exposure came as retaliation for an incident in 1986 when Swaggart exposed fellow Assemblies of God minister Marvin Gorman, who had been accused of having several affairs. Once exposed, Gorman was defrocked from the Assemblies of God, with his ministry all but ended. As a retaliatory move, Gorman hired his son Randy and son-in-law Garland Bilbo to stake out the Travel Inn on Airline Highway in New Orleans. A camera with a telephoto lens was placed in the window of the motel's Room 12 and draped with a black cloth. When Swaggart arrived, he reportedly went into Room 7. Randy Gorman and Garland Bilbo proceeded to let the air out of Swaggart's tires and called Marvin Gorman, whose church was located nearby. The two had taken photos of Swaggart outside of Room 7 with Debra Murphree, a local prostitute. Gorman showed up at the Travel Inn a short while later and asked Swaggart what he was doing there.

According to, Swaggart: The Unauthorized Biography of an American Evangelist by Ann Rowe Seaman, Gorman secured a promise from Swaggart that he would publicly apologize to Gorman and start the process of Gorman's reinstatement to the Assemblies of God. Gorman offered to remain silent if Swaggart would state publicly that he lied about Gorman's affairs. Gorman waited almost a year, then hand delivered a note to Swaggart informing him his time was up, but Swaggart did not respond. On February 16, 1988, Gorman contacted James Hamil, one of the 13-man Executive Presbytery of the Assemblies of God. Hamill in turn called Raymond Carlson, the Assemblies Superintendent. He summoned Hamill and Gorman to fly to Springfield and arranged for an emergency meeting of the presbyters. Carlson was shown photos of several men coming in and going out of Room 7 at the Travel Inn Motel in New Orleans. This was done in order to establish the fact that the room was being used for prostitution. One of the men seen leaving Room 7 was Jimmy Swaggart. The presbytery leadership of the Assemblies of God decided that Swaggart should be suspended from broadcasting his television program for three months.

According to the Associated Press, Murphree, who claimed to have posed nude for Swaggart, failed a polygraph test administered by a New York City Police Department polygraph expert.^[4] The test administrator concluded that Murphree had failed to tell the truth on all key questions concerning her statement. The test was administered after Murphree offered to sell the story to the National Enquirer for $100,000. Paul Levy, senior editor for the Enquirer, stated that the polygraph examiner had concluded Murphree was not truthful on six key questions, including one in which she was reportedly asked if she had fabricated the story. Levy stated that the Enquirer decided not to print her story due to the test results, her drug use, and the fact that she had arrest warrants in three states. Murphree failed questions about whether she was paid or promised money to "set up" Swaggart, and whether she made up the story in order to make money from it.^[5] Both times she answered no; this was determined by the polygraph examiner to be a lie.

Swaggart's confession and fallout[link]

On February 21, 1988, without giving any details regarding his transgressions, Swaggart gave his now infamous "I Have Sinned" speech as he tearfully spoke to his family, congregation, and TV audience, saying, "I have sinned against You, my Lord, and I would ask that Your Precious Blood would wash and cleanse every stain until it is in the seas of God's forgiveness."^[6] On a New Orleans morning news show four days later, Murphree stated that while Swaggart was a regular customer, they had never engaged in sexual intercourse.^[7] The clip of Swaggart's confession was played repeatedly on news and tabloid television programs.

The Louisiana presbytery of the Assemblies of God initially suspended Jimmy Swaggart from the ministry for three months. The national presbytery of the Assemblies of God soon extended the suspension to their standard two-year suspension for sexual immorality. His return to the pulpit coincided with the end of a three-month suspension originally ordered by the Assemblies. Believing that Swaggart was not genuinely repentant in not submitting to their authority, the hierarchy of the Assemblies of God immediately defrocked him, removing his credentials and ministerial license. It was then that Swaggart decided he would be an independent, non-denominational Pentecostal minister and the Family Worship Center would become non-denominational. The Jimmy Swaggart Bible College (now World Evangelism Bible College) would lose many of its students by the end of May 1988.

1991 scandal[link]

On October 11, 1991, Swaggart for a second time was found in the company of a prostitute, Rosemary Garcia,^[8] when he was pulled over by the California Highway Patrol in Indio, California, for driving on the wrong side of the road. According to Garcia, Swaggart stopped to proposition her on the side of the road. When the patrolman asked Garcia why she was with Swaggart, she replied, "He asked me for sex. I mean, that's why he stopped me. That's what I do. I'm a prostitute."^[9][10] Rather than confessing to his congregation, Swaggart told those at Family Worship Center that "The Lord told me it's flat none of your business."^[11][12][13] Swaggart's son then announced to the stunned audience that his father would be temporarily stepping down as head of Jimmy Swaggart Ministries for "a time of healing and counseling."

Criticism of Christian rock and metal music[link]

Swaggart wrote a book criticizing the Christian rock and metal movements titled Religious Rock n' Roll – A Wolf in Sheep's Clothing in 1987. The book criticized the scene for using heavy metal music to preach the gospel of Christianity, calling rock music the music of the devil.^[14][15] Swaggart also criticized Larry Norman (the "father of Christian rock"), Petra, Mylon LeFevre, Steve Taylor and other notable Christian rock and metal bands.^[16]

In 1986, Swaggart called rock music "the new pornography."^[17]

Ministries[link]

Jimmy Swaggart Ministries mainly comprises the Family Worship Center, The Jimmy Swaggart Telecast,^[18] radio and television programs called A Study in the Word, (SonLife Radio Network),^[19] and a website, JSM.org.

Swaggart's wife Frances hosts a television program Frances and Friends which is seen daily on the SonLife Broadcasting Network.^[20] His son Donnie preaches at the Family Worship Center and also preaches in churches across the US and abroad.^[21] Donnie's son Gabriel is a youth pastor who leads Crossfire, Family Worship Center's youth ministry.^[22]

Music ministry[link]

Swaggart's first album, Some Golden Daybreak, was created to give people at his early revivals. Swaggart's wife began encouraging him to contact radio stations. Disc jockey Chuck Cossin is credited with playing the first Jimmy Swaggart recording on WMUZ in Detroit.^{[citation needed]}

In 1974 Swaggart was voted Favorite Gospel Music Artist by readers of the magazine Singing News. In 1977 Record World magazine honored him as Male Vocalist of the Year. In that same year Swaggart was a Dove Award finalist in three categories: Male Vocalist of the Year, TV Program of the Year, and Instrumentalist of the Year. Again in 1978 Swaggart became a Dove finalist as Instrumentalist of the Year. In 1980, Swaggart became a Dove Award finalist in four categories: Children's Album of the Year for Color Me a Story, Instrumentalist of the Year, Year's best Traditional Album for Homeward Bound, and Best Gospel Album of the Year for Worship. The secular Grammy Awards nominated Swaggart's album Live from Nashville for Best Gospel Album in 1976. And again in 1980, Swaggart's album, Worship, became a Grammy finalist.

Radio ministry[link]

Swaggart originated Sonlife Radio on the noncommercial FM band. Unlike his previous stations, Sonlife was commercial free and would not sell time to outside ministries and the preaching and teaching would all be produced "in house". The music played was primarily Southern Gospel. Sonlife Radio is heard in 22 states and streamed on the internet.^[23]

Television ministry[link]

In 1973, Swaggart wanted to create a television program which would include a fairly large music segment, a short sermon, and time for talking about current ministry projects. After two faltering attempts to tape the half-hour program in Baton Rouge and New Orleans, Louisiana, Swaggart went to television producers in Nashville, Tennessee with his proposal. They accepted and within weeks the Jimmy Swaggart Telecast was being broadcast into television markets around the United States.

In 1981 Jimmy Swaggart launched a daily television program titled A Study in the Word. In the 1980s the program was aired on over 160 channels throughout the U.S., Canada and abroad and is still seen today on over 78 stations in 104 countries.^{[citation needed]} From the beginning, the primary cable channels the program was aired on were CBN Cable (now ABC Family), TBN, and the old PTL Network (later the Inspiration Network). Jimmy Swaggart Ministries now airs programming 24/7 over its own Sonlife Broadcasting Network (SBN), on DirecTV channel 344, Dish Network channel 257, Glorystar channel 125, IPTV Sky Angel channel 125, and various cable TV providers and broadcast stations.

World Evangelism Bible College[link]

In the fall of 1984, Swaggart opened Jimmy Swaggart Bible College - now known as World Evangelism Bible College, or WEBC. The college began as a means of preparing young men and women for Christian ministry, including education and communication degrees, and is still considered by Swaggart to be a vital extension of Jimmy Swaggart's World Wide Ministry. Many students never returned for the fall semester after the scandal in 1988. Currently, WEBC offers three levels of degrees: (1) Intensive short term certificate programs, (2) Associate of Arts degree programs, and (3) a four year Bachelor's Degree program.

Print[link]

Swaggart is the author of about 20 Christian books offered through his ministry.^[24] He is the author of the "Expositor's Study Bible,"^[25] 13 Study Guides and 30 Commentaries on the Bible.

Family[link]

Swaggart is married to Frances (née Anderson) Swaggart and has one son, Donnie Swaggart. Donnie was named for Swaggart's brother who died in infancy. He has three grandchildren, Jennifer, Gabriel and Matthew Swaggart, and five great-grandchildren, Samantha, Abby, Lola, and Ryder Swaggart.^[26]

See also[link]

• List of Christian evangelist scandals

Wikimedia Commons has media related to: Jimmy Swaggart

References[link]

External links[link]

• Jimmy Swaggart Ministries
• Jimmy Swaggart in Who2
• Jimmy Swaggart's A Letter To My Catholic Friends
• Jimmy Swaggart Podcast Information
• Jimmy Swaggart at the Internet Movie Database

I Hate Sally
Dee Prescott
Background information
Origin	Kingston, Ontario, Canada
Genres	Post-Hardcore Metalcore
Years active	2000–2008
Labels	Underground Operations Vagrant Records
Members
Dee Prescott Marc Garniss Dan Vokey Mark McGee

I Hate Sally was a four-piece metal/post-hardcore band from Ontario, Canada^[1]. It was formed in 2000 in Kingston, Ontario by Marc Garniss, Ben Thomas and Kelly Payne.

Biography[link]

After numerous line-up changes the band finally had a consistent and solid line-up, this being Marc Garniss, Ben Thomas, Nick Steczkiewicz and Dan Vokey. With this line-up they started touring and writing songs that would later be released on I Hate Sally's 2004 debut Sickness of the Ages. 2005 brought the return of former bassist Dee Prescott back on for vocal duties. With Dee in the line-up, I Hate Sally began recording an EP entitled The Plague which was also released in 2005. In late 2005 Ben Thomas left the band after having issues with the band members. After Ben's departure, I Hate Sally considered starting a new band with the 4 remaining members, but instead decided to continue on as a four-piece I Hate Sally.

In the spring of 2006 Don't Worry Lady was recorded, and after its completion drummer Nick Steczkiewicz left the band to pursue other options; he was replaced by Mark McGee. Toronto based label Underground Operations signed I Hate Sally in the fall of 2006 and this was followed by the long awaited release of Don't Worry Lady. Vagrant/Density Records signed the band^[2] and released Don't Worry Lady in the USA on June 12, 2007, and on October 1, 2007 in the UK. On December 11, 2007 I Hate Sally and Quebec metal band GFK joined forces to release a 6 song split EP. On July 10, 2008, the band officially announced that they had disbanded permanently.^[1]

Influences[link]

Though the band's genre leans towards metalcore music, Dee Prescott has stated her favorite genre of music as being punk rock and expressed an interest in collaboration with Beth Ditto from The Gossip.^[3] Each member of the band had different musical tastes and the overall inspiration for writing within I Hate Sally came from life in general more than from other bands.^[3]

Members[link]

• Dee Prescott - vocals (2002, 2005-2008)
• Marc Garniss - guitar/backing vocals (2000–2008)
• Dan Vokey - bass/backing vocals (2003-2008)
• Mark McGee - drums (2006–2008)

Former Members[link]

• Kelly Payne - drums (2000–2001)
• Geoff Bergsma - drums (2002)
• Kevin Brezina - bass (2003)
• Ben Thomas - guitar/vocals (2000–2005)
• Nick Steczkiewicz - drums (2002–2006)

Releases[link]

Discography[link]

• Sickness of the Ages (2004)
• The Plague EP (2005)
• Don't Worry Lady (2006)
• I Hate Sally Vs GFK: Sp(l)it EP (2007)

Videography[link]

• Live from the Woods Behind Your House DVD (2005)
• Clean Up the Blood music video from The Plague EP (2005)
• Bathsheba of Seven music video from Don't Worry Lady (2006)
• Hannah Hannah music video from Don't Worry Lady (2006)
• Martha Served music video from Don't Worry Lady (2007)

References[link]

External links[link]

• I Hate Sally on MySpace

Bathsheba Doran is a playwright living in New York City.

Life[link]

Doran grew up in London and studied at Cambridge University. She was a contemporary of Robert Webb and David Mitchell and her first job as a professional writer ^[1] was comedy sketch writing for their BBC2 show Bruiser. After that she worked for several years as a comedy writer writing for shows like Smack the Pony and TV to Go. In 2000 she moved to the United States on a Fulbright.^[2] She received her M.F.A. from Columbia University, and went on to become a playwriting fellow at Juilliard School.^[3]

Doran’s work has been developed by the O’Neill Playwriting Center, Lincoln Center, Manhattan Theatre Club and Sundance Theatre Lab, among others. She helped Lear deBessonet with her play "Sick With God".^[4] She is currently under commission from Atlantic Theater Company and Playwrights Horizons.^[5]

Doran says she fell in love with theater when she found Peter Pan's^[6] shadow in the backstage at a theater when she was a little girl and realized that it was made of pantyhose.

Her mother is the Elizabethan historian, Susan Doran.

Ms. Doran's latest play Kin premieres at off-Broadway's Playwrights Horizons from February 25-April 3, 2011 under the direction of Sam Gold ^[7].

She is currently adapting The No. 1 Ladies Detective Agency as a feature for HBO Films and is writing on season 2 of the HBO series Boardwalk Empire.^[8]

Awards[link]

• 2009 recipient of the Helen Merrill Playwriting Award^[9]
• Cherry Lane Mentor Project fellow
• three Lecomte du Nouy Lincoln Center playwriting awards
• 2005-06 Susan Smith Blackburn Awards finalist
• Liberace Playwriting Fellowship ^[10]
• Howard Stein Scholarship
• Lecomte de Nouy playwriting award.^[11]

Works[link]

• Feminine Wash, Edinburgh Festival Fringe
• Until Morning, BBC Radio 4
• The Blind, Classic Stage Company, 2005
• Peer Gynt, Riverside Theatre
• Great Expectations, Lucille Lortel Theatre, 2006
• Living Room in Africa, 2006,^[12] Edge Theater, New York
• Time / Unstuck, Red Room, NY, 2006
• 2 Soldiers: The Red Room, NY, 2006
• Nest, Signature Theatre (Arlington, Virginia), 2007 ^[13][14]
• Nowhere in America, Keen Teens at The Kirk Theatre, 2008 ^[15]
• The Parent's Evening, The Flea, 2010^[16]
• Kin, Playwrights Horizons, 2011^[17]

Bibliography[link]

• Living Room in Africa, Samuel French Ltd., 2008 ISBN 978-0-573-66345-1
• Nest, Samuel French, 2008 ISBN 978-0-573-66356-7
• Great Expectations, Playscripts, Inc., 2006
• Kent R. Brown, ed. (2005). "Film Noir". 35 in 10: thirty-five ten-minute plays. Dramatic Publishing. ISBN 978-1-58342-283-0. http://books.google.com/books?id=serjPTqNAgoC&pg=PA45&dq=Bathsheba+Doran&cd=2#v=onepage&q=Bathsheba%20Doran&f=false. 

References[link]

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (March 2010)

Bathsheba and her creations at the 2006 Maker Fair in San Mateo

Bathsheba Grossman (born 1966) is an artist in Santa Cruz, California who creates sculptures using computer-aided design and three-dimensional modeling, with metal printing technology to produce sculpture in bronze and stainless steel. Her bronze sculptures are primarily mathematical in nature, often depicting intricate patterns or mathematical oddities (for instance, a figure with only one side but three edges). Her website also has crystals that have been laser etched with three-dimensional patterns, including models of nearby stars, the DNA macromolecule, and the Milky Way Galaxy.

Grossman's works have featured in art galleries around the world, as well as the New York Times, and the television series Numb3rs and Heroes.

One of her rapid prototyping sculptures is used as a lamp.

She studied under sculptor Erwin Hauer at Yale University as a mathematics undergraduate, and later with Robert Engman at the University of Pennsylvania.

Her brothers are the writers Austin Grossman and Lev Grossman. She is the daughter of the poet Allen Grossman and the novelist Judith Grossman.^[1]

References[link]

External links[link]

• Bathsheba.com
• Profile and gallery in symmetry magazine

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