Modern Dorian mode on C  Play (help·info)

In the theory of Western music, mode (from Latin modus, "measure, standard, manner, way, size, limit of quantity, method") (Powers 2001, Introduction; OED) generally refers to a type of scale. This usage, still the most common in recent years, reflects a tradition dating to the Middle Ages, itself inspired by the theory of ancient Greek music. The word encompasses several additional meanings, however. Authors from the ninth century until the early eighteenth century sometimes employed the Latin modus for interval. In the theory of late-medieval mensural polyphony, modus is a rhythmic relationship between long and short values or a pattern made from them (Powers 2001, Introduction). Since the end of the eighteenth century, the term "mode" has also applied—in ethnomusicological contexts—to pitch structures in non-European musical cultures, sometimes with doubtful compatibility (Powers 2001, §V,1). Regarding the concept of mode as applied to pitch relationships generally, Harold S. Powers describes a continuum between abstract scale and specific tune, with "most of the area between ... being in the domain of mode" (Powers 2001, §I,3).

Modes and scales[link]

A "scale" is an ordered series of intervals that, with the key or tonic (first tone), defines that scale's intervals, or steps. However, in the modern sense, "mode" is usually used in the sense of "scale," applied only to the seven specific diatonic scales (using only the seven tones of the scale without chromatic alterations. The use of more than one mode makes music polymodal, as with polymodal chromaticism. Modern musicological practice has extended the concept of mode to earlier musical systems, such as those of Ancient Greek music and Jewish cantillation, as well as to non-Western musics (Powers 2001, §I, 3; Winnington-Ingram 1936, 2–3).

Greek[link]

Early Greek treatises on music do not use the term "mode" (which comes from Latin), but do describe three interrelated concepts that are related to the later, medieval idea of "mode": (1) scales (or "systems"), (2) tonos—pl. tonoi—(the more usual term used in medieval theory for what later came to be called "mode"), and (3) harmonia (harmony)—pl. harmoniai—this third term subsuming the corresponding tonoi but not necessarily the converse (Mathiesen 2001a, 6(iii)(e)).

Greek scales[link]

Greek Dorian octave species in the enharmonic genus, showing the two component tetrachords  Play (help·info)

Greek Dorian octave species in the chromatic genus  Play (help·info)

Greek Dorian octave species in the diatonic genus  Play (help·info)

The Greek scales in the Aristoxenian tradition were (Barbera 1984, 240; Mathiesen 2001a, 6(iii)(d)):

• Mixolydian: hypate hypaton–paramese (b–b′)
• Lydian: parhypate hypaton–trite diezeugmenon (c′–c″)
• Phrygian: lichanos hypaton–paranete diezeugmenon (d′–d″)
• Dorian: hypate meson–nete diezeugmenon (e′–e″)
• Hypolydian: parhypate meson–trite hyperbolaion (f′–f″)
• Hypophrygian: lichanos meson–paranete hyperbolaion (g′–g″)
• Common, Locrian, or Hypodorian: mese–nete hyperbolaion or proslambnomenos–mese (a′–a″ or a–a′)

These names are derived from Ancient Greek subgroups (Dorians), one small region in central Greece (Locris), and certain neighboring (non-Greek) peoples from Asia Minor (Lydia, Phrygia). The association of these ethnic names with the octave species appears to precede Aristoxenus, who criticized their application to the tonoi by the earlier theorists whom he called the Harmonicists (Mathiesen 2001a, 6(iii)(d)).

Depending on the positioning (spacing) of the interposed tones in the tetrachords, three genera of the seven octave species can be recognized. The diatonic genus (composed of tones and semitones), the chromatic genus (semitones and a minor third), and the enharmonic genus (with a major third and two quarter tones or dieses) (Cleonides 1965, 35–36). The framing interval of the perfect fourth is fixed, while the two internal pitches are movable. Within the basic forms, the intervals of the chromatic and diatonic genera were varied further by three and two "shades" (chroai), respectively (Cleonides 1965, 39–40; Mathiesen 2001a, 6(iii)(c)).

[edit] Tonoi

The term tonos (pl. tonoi) was used in four senses: "as note, interval, region of the voice, and pitch. We use it of the region of the voice whenever we speak of Dorian, or Phrygian, or Lydian, or any of the other tones" (Cleonides 1965, 44). Cleonides attributes thirteen tonoi to Aristoxenus, which represent a progressive transposition of the entire system (or scale) by semitone over the range of an octave between the Hypodorian and the Hypermixolydian (Mathiesen 2001a, 6(iii)(e)). Aristoxenus's transpositional tonoi, according to Cleonides (1965, 44), were named analogously to the octave species, supplemented with new terms to raise the number of degrees from seven to thirteen. However, according to the interpretation of at least two modern authorities, in these transpositional tonoi the Hypodorian is the lowest, and the Mixolydian next-to-highest—the reverse of the case of the octave species (Mathiesen 2001a, 6(iii)(e); Solomon 1984, 244–45), with nominal base pitches as follows (descending order):

• f: Hypermixolydian (or Hyperphrygian)
• e: High Mixolydian or Hyperiastian
• e♭: Low Mixolydian or Hyperdorian
• d: Lydian
• c♯: Low Lydian or Aeolian
• c: Phrygian
• B: Low Phrygian or Iastian
• B♭: Dorian
• A: Hypolydian
• G♯: Low Hypolydian or Hypoaelion
• G: Hypophrygian
• F♯: Low Hypophrygian or Hypoiastian
• F: Hypodorian

Ptolemy, in his Harmonics, ii.3–11, construed the tonoi differently, presenting all seven octave species within a fixed octave, through chromatic inflection of the scale degrees (comparable to the modern conception of building all seven modal scales on a single tonic). In Ptolemy's system, therefore there are only seven tonoi (Mathiesen 2001a, 6(iii)(e); Mathiesen 2001c). Pythagoras also construed the intervals arithmetically ( if somewhat more rigorously, initially allowing for 1:1 = Unison, 2:1 = Octave, 3:2 = Fifth, 4:3 = Fourth and 5:4 = Major Third within the octave). These tonoi and corresponding harmoniai correspond with the intervals of the familiar modern major and minor scales. See Pythagorean tuning and Pythagorean interval.

[edit] Harmoniai

In music theory the Greek word harmonia can signify the enharmonic genus of tetrachord, the seven octave species, or a style of music associated with one of the ethnic types or the tonoi named by them (Mathiesen 2001b).

Particularly in the earliest surviving writings, harmonia is regarded not as a scale, but as the epitome of the stylised singing of a particular district or people or occupation (Winnington-Ingram 1936, 3). When the late 6th-century poet Lasus of Hermione referred to the Aeolian harmonia, for example, he was more likely thinking of a melodic style characteristic of Greeks speaking the Aeolic dialect than of a scale pattern (Anderson and Mathiesen 2001). By the late fifth century BC these regional types are being described in terms of differences in what is called harmonia—a word with several senses, but here referring to the pattern of intervals between the notes sounded by the strings of a lyra or a kithara. However, there is no reason to suppose that, at this time, these tuning patterns stood in any straightforward and organised relations to one another. It was only around the year 400 that attempts were made by a group of theorists known as the harmonicists to bring these harmoniai into a single system, and to express them as orderly transformations of a single structure. Eratocles was the most prominent of the harmonicists, though his ideas are known only at second hand, through Aristoxenus, from whom we learn they represented the harmoniai as cyclic reorderings of a given series of intervals within the octave, producing seven octave species. We also learn that Eratocles confined his descriptions to the enharmonic genus (Baker 1984–89, 2:14–15).

In The Republic, Plato uses the term inclusively to encompass a particular type of scale, range and register, characteristic rhythmic pattern, textual subject, etc. (Mathiesen 2001a, 6(iii)(e)). He held that playing music in a particular harmonia would incline one towards specific behaviors associated with it, and suggested that soldiers should listen to music in Dorian or Phrygian harmoniai to help make them stronger, but avoid music in Lydian, Mixolydian or Ionian harmoniai, for fear of being softened. Plato believed that a change in the musical modes of the state would cause a wide-scale social revolution (Plato, Rep. III.10–III.12 = 398C–403C)

The philosophical writings of Plato and Aristotle (c. 350 BC) include sections that describe the effect of different harmoniai on mood and character formation. For example, Aristotle in the Politics (viii:1340a:40–1340b:5):

But melodies themselves do contain imitations of character. This is perfectly clear, for the harmoniai have quite distinct natures from one another, so that those who hear them are differently affected and do not respond in the same way to each. To some, such as the one called Mixolydian, they respond with more grief and anxiety, to others, such as the relaxed harmoniai, with more mellowness of mind, and to one another with a special degree of moderation and firmness, Dorian being apparently the only one of the harmoniai to have this effect, while Phrygian creates ecstatic excitement. These points have been well expressed by those who have thought deeply about this kind of education; for they cull the evidence for what they say from the facts themselves. (Barker 1984–89, 1:175–76)

Aristotle continues by describing the effects of rhythm, and concludes about the combined effect of rhythm and harmonia (viii:1340b:10–13):

From all this it is clear that music is capable of creating a particular quality of character [ἦθος] in the soul, and if it can do that, it is plain that it should be made use of, and that the young should be educated in it. (Barker 1984–89, 1:176)

The word ethos (ἦθος) in this context means "moral character", and Greek ethos theory concerns the ways in which music can convey, foster, and even generate ethical states (Anderson and Mathiesen 2001).

Melos[link]

Some treatises also describe "melic" composition, "the employment of the materials subject to harmonic practice with due regard to the requirements of each of the subjects under consideration" (Cleonides 1965, 35)—which, together with the scales, tonoi, and harmoniai resemble elements found in medieval modal theory (Mathiesen 2001a, 6(iii)). According to Aristides Quintilianus (On Music, i.12), melic composition is subdivided into three classes: dithyrambic, nomic, and tragic. These parallel his three classes of rhythmic composition: systaltic, diastaltic and hesychastic. Each of these broad classes of melic composition may contain various subclasses, such as erotic, comic and panegyric, and any composition might be elevating (diastaltic), depressing (systaltic), or soothing (hesychastic) (Mathiesen 2001a, 4).

According to Mathiesen, music as a performing art was called melos, which in its perfect form (teleion melos) comprised not only the melody and the text (including its elements of rhythm and diction) but also stylized dance movement. Melic and rhythmic composition (respectively, melopoiïa and rhuthmopoiïa) were the processes of selecting and applying the various components of melos and rhythm to create a complete work.

Aristides Quintilianus: And we might fairly speak of perfect melos, for it is necessary that melody, rhythm and diction be considered so that the perfection of the song may be produced: in the case of melody; a simple sound, in the case of rhythm, a motion of sound, and in the case of diction, the meter. The things contingent to perfect melos are motion-both of sound and body-and also chronoi and the rhythms based on these. (Mathiesen 1999,^{[page needed]})

Western Church[link]

Tonaries, which are lists of chant titles grouped by mode, appear in western sources around the turn of the 9th century. The influence of developments in Byzantium, from Jerusalem and Damascus, for instance the works of Saints John of Damascus (d. 749) and Cosmas of Maiouma (Nikodēmos ’Agioreitēs 1836, 1:32–33) (Barton 2009), are still not fully understood. The eight-fold division of the Latin modal system, in a four-by-two matrix, was certainly of Eastern provenance, originating probably in Syria or even in Jerusalem, and was transmitted from Byzantine sources to Carolingian practice and theory during the 8th century. However, the earlier Greek model for the Carolingian system was probably ordered like the later Byzantine oktōēchos, that is, with the four principal (authentic) modes first, then the four plagals, whereas the Latin modes were always grouped the other way, with the authentics and plagals paired (Powers 2001, §II.1(ii)).

The 6th century scholar Boethius had translated Greek music theory treatises by Nicomachus and Ptolemy into Latin (Powers 2001). Later authors created confusion by applying mode as described by Boethius to explain plainchant modes, which were a wholly different system (Palisca 1984, 222). In his De institutione musica, book 4 chapter 15, Boethius, like his Hellenistic sources, twice used the term harmonia to describe what would likely correspond to the later notion of "mode", but also used the word "modus"—probably translating the Greek word τρόπος (tropos), which he also rendered as Latin tropus—in connection with the system of transpositions required to produce seven diatonic octave species (Bower 1984, 253, 260–61), so the term was simply a means of describing transposition and had nothing to do with the church modes (Powers 2001, §II.1(i)).

Later, 9th-century theorists applied Boethius’s terms tropus and modus (along with "tonus") to the system of church modes. The treatise De Musica (or De harmonica institutione) of Hucbald synthesized the three previously disparate strands of modal theory: chant theory, the Byzantine oktōēchos and Boethius's account of Hellenistic theory (Powers 2001, §II.2). The later 9th-century treatise known as the Alia musica imposed the seven species of the octave described by Boethius onto the eight church modes (Powers 2001, §II.2(ii)). Thus, the names of the modes used today do not actually reflect those used by the Greeks.

The eight church modes, or Gregorian modes, can be divided into four pairs, where each pair shares the "final" note and the four notes above the final, but have different ambituses, or ranges. If the "scale" is completed by adding three higher notes, the mode is termed authentic, if the scale is completed by adding three lower notes, it is called plagal (from Greek πλάγιος, "oblique, sideways"). Otherwise explained: if the melody moves mostly above the final, with an occasional cadence to the sub-final, the mode is authentic. Plagal modes shift range and also explore the fourth below the final as well as the fifth above. In both cases, the strict ambitus of the mode is one octave. A melody that remains confined to the mode's ambitus is called "perfect"; if it falls short of it, "imperfect"; if it exceeds it, "superfluous"; and a melody that combines the ambituses of both the plagal and authentic is said to be in a "mixed mode" (Rockstro 1880, 343).

Although the earlier (Greek) model for the Carolingian system was probably ordered like the Byzantine oktōēchos, with the four authentic modes first, followed by the four plagals, the earliest extant sources for the Latin system are organized in four pairs of authentic and plagal modes sharing the same final: protus authentic/plagal, deuterus authentic/plagal, tritus authentic/plagal, and tetrardus authentic/plagal (Powers 2001 §II, 1 (ii)).

Each mode has, in addition to its final, a "reciting tone", sometimes called the "dominant" (Apel 1969, 166; Smith 1989, 14). It is also sometimes called the "tenor", from Latin tenere "to hold", meaning the tone around which the melody principally centres (Fallows 2001). The reciting tones of all authentic modes began a fifth above the final, with those of the plagal modes a third above. However, the reciting tones of modes 3, 4, and 8 rose one step during the tenth and eleventh centuries with 3 and 8 moving from B to C (half step) and that of 4 moving from G to A (whole step) (Hoppin 1978, 67).

After the reciting tone, every mode is distinguished by scale degrees called "mediant" and "participant". The mediant is named from its position between the final and reciting tone. In the authentic modes it is the third of the scale, unless that note should happen to be B, in which case C substitutes for it. In the plagal modes, its position is somewhat irregular. The participant is an auxiliary note, generally adjacent to the mediant in authentic modes and, in the plagal forms, coincident with the reciting tone of the corresponding authentic mode (some modes have a second participant) (Rockstro 1880, 342).

Only one accidental is used commonly in Gregorian chant—B may be lowered by a half-step to B♭. This usually (but not always) occurs in modes V and VI, as well as in the upper tetrachord of IV, and is optional in other modes except III, VII and VIII (Powers 2001, §II.3.i(b), Ex. 5).

Kyrie "orbis factor", in mode 1 (Dorian) with B♭ on scale-degree 6, descends from the reciting tone, A, to the final, D, and uses the proslambanomenos (tone below the final).

In 1547, the Swiss theorist Henricus Glareanus published the Dodecachordon, in which he solidified the concept of the church modes, and added four additional modes: the Aeolian (mode 9), Hypoaeolian (mode 10), Ionian (mode 11), and Hypoionian (mode 12). A little later in the century, the Italian Gioseffo Zarlino at first adopted Glarean's system in 1558, but later (1571 and 1573) revised the numbering and naming conventions in a manner he deemed more logical, resulting in the widespread promulgation of two conflicting systems. Zarlino's system reassigned the six pairs of authentic–plagal mode numbers to finals in the order of the natural hexachord, C D E F G A, and transferred the Greek names as well, so that modes 1 through 8 now became C-authentic to F-plagal, and were now called by the names Dorian to Hypomixolydian. The pair of G modes were numbered 9 and 10 and were named Ionian and Hypoionian, while the pair of A modes retained both the numbers and names (11, Aeolian, and 12 Hypoaeolian) of Glarean's system (Powers 2001 §III.4(ii)(a) & §III.5(i)).

In the late-eighteenth and nineteenth centuries, some chant reformers (notably the editors of the Mechlin, Pustet-Ratisbon (Regensburg), and Rheims-Cambrai Office-Books, collectively referred to as the Cecilian Movement) renumbered the modes once again, this time retaining the original eight mode numbers and Glareanus's modes 9 and 10, but assigning numbers 11 and 12 to the modes on the final B, which they named Locrian and Hypolocrian (even while rejecting their use in chant). The Ionian and Hypoionian modes (on C) become in this system modes 13 and 14 (Rockstro 1880, 342).

Given the confusion between ancient, medieval, and modern terminology, "today it is more consistent and practical to use the traditional designation of the modes with numbers one to eight" (Curtis 1997), using Roman numeral (I–VIII), rather than using the pseudo-Greek naming system. Contemporary terms, also used by scholars, are simply the Greek ordinals ("first", "second", etc.), usually transliterated into the Latin alphabet: protus (πρῶτος), deuterus (δεύτερος), tritus (τρίτος), and tetrardus (τέταρτος), in practice used as: protus authentus / plagalis.

The eight musical modes. f indicates "final" (Curtis 1997).

Use[link]

A mode indicated a primary pitch (a final); the organization of pitches in relation to the final; suggested range; melodic formulas associated with different modes; location and importance of cadences; and affect (i.e., emotional effect/character). Liane Curtis writes that "Modes should not be equated with scales: principles of melodic organization, placement of cadences, and emotional affect are essential parts of modal content" in Medieval and Renaissance music (Curtis 1997 in Knighton 1997).

Carl Dahlhaus (1990, 192) lists "three factors that form the respective starting points for the modal theories of Aurelian of Réôme, Hermannus Contractus, and Guido of Arezzo:

• the relation of modal formulas to the comprehensive system of tonal relationships embodied in the diatonic scale;
• the partitioning of the octave into a modal framework; and
• the function of the modal final as a relational center."

The oldest medieval treatise regarding modes is Musica disciplina by Aurelian of Réôme (dating from around 850) while Hermannus Contractus was the first to define modes as partitionings of the octave (Dahlhaus 1990, 192–91). However, the earliest Western source using the system of eight modes is the Tonary of St Riquier, dated between about 795 and 800 (Powers 2001, §II 1(ii)).

Various interpretations of the "character" imparted by the different modes have been suggested. Three such interpretations, from Guido of Arezzo (995–1050), Adam of Fulda (1445–1505), and Juan de Espinosa Medrano (1632–1688), follow:

Modern[link]

Although many of the names of modes in modern music theory are the same as names used by the ancient Greeks, they do not represent the same sequences of intervals found in the octave species on which the harmoniai were based. In the modern western conception, a mode encompasses the same set of diatonic intervals as the major scale. However, a different "tonic" (central tone) is used, resulting in a different sequence of whole and half steps above it.

By definition, all major scales use the same interval sequence T-T-s-T-T-T-s, where "s" means a semitone and "T" means a whole tone (two semitones). From the modal point of view, this interval sequence is called the Ionian or Major mode. It is one of the seven modern modes—seven because only seven diatonic notes can be used as the tonic. Taking any major scale, a new scale is obtained by taking a different degree of the major scale as the tonic. Depending on the degree chosen, this new scale is in one of the other six modes, as follows:

Mode Tonic relative to major scale White note Interval sequence Ionian I C T-T-s-T-T-T-s Dorian II D T-s-T-T-T-s-T Phrygian III E s-T-T-T-s-T-T Lydian IV F T-T-T-s-T-T-s Mixolydian V G T-T-s-T-T-s-T Aeolian VI A T-s-T-T-s-T-T Locrian VII B s-T-T-s-T-T-T

Pitch constellations of the modern musical modes

where "white note" indicates the starting note for an (upwards) scale of eight white notes on the piano that provides an example of the mode.

Modern modal scales on the natural notes[link]

This is a simple list of all of the scales (modes) in a key signature with no sharps or flats.

Ionian (I)[link]

Ionian mode on C  Play (help·info)

Ionian may arbitrarily be designated the first mode. It is identical to the modern major scale, and begins on C. It consists of C (the tonic), D (a major second above the tonic), E (a major third above the tonic), F (a perfect fourth), G (a perfect fifth), A (a major sixth), B (a major seventh), and the upper-octave C to complete the scale.

• Tonic triad: C
• Tonic seventh chord: CM7
• Dominant triad (in modern tonal thinking, the next-most important chord root after the tonic): G
• Seventh chord on the dominant: G7 (a "dominant 7th" chord type, so-called because of its position in this—and only this—modal scale)

Dorian (II)[link]

Dorian mode on D  Play (help·info)

Dorian is then the second mode, beginning on D. It consists of D (the tonic), E (a major second), F (a minor third), G (a perfect fourth), A (a perfect fifth), B (a major sixth), C, (a minor seventh), and the upper-octave D.

A modern natural-minor scale is the same as the Aeolian mode (below), with minor third, sixth, and seventh. The major sixth differentiates this scale from the natural-minor scale.

• Tonic triad: Dm
• Tonic seventh chord: Dm7
• Dominant triad: Am
• Seventh chord on the dominant: Am7 (a "minor seventh" chord type). By contrast, the "dominant seventh" type in this mode is found on scale-degree 4.

Phrygian (III)[link]

Phrygian mode on E  Play (help·info)

Phrygian is the third mode, starting in E. It consists of E (the tonic), F (a minor second), G (a minor third), A (a perfect fourth), B (a perfect fifth), C (a minor sixth), D (a minor seventh), and the upper-octave E.

As mentioned above, the modern minor scale has a minor third, sixth, and seventh. The minor second in addition here makes the scale Phrygian, not Aeolian (natural minor).

• Tonic triad: Em
• Tonic seventh chord: Em7
• Dominant triad: Bdim
• Seventh chord on the dominant: Bø, a "half-diminished seventh" chord type. By contrast, the "dominant seventh" type in this mode is found on scale-degree 3.

Lydian (IV)[link]

Lydian mode on F  Play (help·info)

Lydian is the fourth mode, starting on F. It consists of F (the tonic), G (a major second), A (a major third), B (an augmented fourth), C (a perfect fifth), D (a major sixth), E (a major seventh), and the upper-octave F.

The single tone that differentiates this scale from the major (Ionian), is its fourth degree, which is an augmented fourth above the tonic.

• Tonic triad: F
• Tonic seventh chord: FM7
• Dominant triad: C
• Seventh chord on the dominant: CM7, a "major-seventh" chord type. By contrast, the "dominant seventh" type in this mode is found on scale-degree 2.

Mixolydian (V)[link]

Mixolydian mode on G  Play (help·info)

Mixolydian is the fifth mode, beginning on G. It consists of G (the tonic), A (a major second), B (a major third), C (a perfect fourth), D (a perfect fifth), E (a major sixth), F (a minor seventh), and the upper-octave G.

• Tonic triad: G
• Tonic seventh chord: G7 (the "dominant-seventh" chord type in this mode is the seventh chord built on the tonic degree)
• Dominant triad: Dm
• Seventh chord on the dominant: Dm7, a "minor-seventh" chord type.

Aeolian (VI)[link]

Aeolian mode on A  Play (help·info)

Aeolian is the sixth mode, beginning on A. It is also called the "natural minor scale". It consists of an A (the tonic), B (a major second), C (a minor third), D (a perfect fourth), E (a perfect fifth), F (a minor sixth), G (a minor seventh), and the upper octave, A.

• Tonic triad: Am
• Tonic seventh chord: Am7
• Dominant triad: Em
• Seventh chord on the dominant: Em7, a "minor-seventh" chord type. By contrast, the "dominant seventh" type in this mode is found on scale-degree 7.

Locrian (VII)[link]

Locrian mode on B  Play (help·info)

Locrian is the seventh and final mode, and begins on B. It consists of B (the tonic), C (a minor second), D (a minor third), E (a perfect fourth), F (a diminished fifth), G (a minor sixth), A (a minor seventh), and the upper-octave B.

The distinctive degree here is the diminished fifth. This makes the tonic triad diminished, so this mode is the only one in which the chords built on the tonic and dominant scale degrees have their roots separated by a diminished, rather than perfect, fifth. Similarly the tonic seventh chord is half-diminished.

• Tonic triad: Bdim or B°
• Tonic seventh chord: Bm7♭5 or Bø
• Dominant triad: FM
• Seventh chord on the dominant: FM7, a major-seventh chord type. By contrast, the "dominant seventh" type in this mode is found on scale-degree 6.

The modes can be arranged in the following sequence, which follows the circle of fifths. In this sequence, each mode has one more lowered interval above the tonic than the one preceding it. Thus taking Lydian as reference, Ionian (major) has a lowered fourth; Mixolydian, a lowered fourth and seventh; Dorian, a lowered fourth, seventh, and third; Aeolian (Natural Minor), a lowered fourth, seventh, third, and sixth; Phrygian, a lowered fourth, seventh, third, sixth, and second; and Locrian, a lowered fourth, seventh, third, sixth, second, and fifth. Put another way, the augmented fourth of the Lydian scale has been reduced to a perfect fourth in Ionian, the major seventh in Ionian, to a minor seventh in Mixolydian, etc.

The first three modes are sometimes called major, the next three minor, and the last one diminished (Locrian), according to the quality of their tonic triads.

The Locrian mode is traditionally considered theoretical rather than practical because the triad built on the seventh scale degree is diminished. Diminished triads are not consonant and therefore do not lend themselves to cadential endings. A diminished chord cannot be tonicized according to traditional phrasing practice.

Major modes[link]

The Ionian mode ( listen (help·info)) corresponds to the major scale. Scales in the Lydian mode ( listen (help·info)) are major scales with the fourth degree raised a semitone. The Mixolydian mode ( listen (help·info)) corresponds to the major scale with the seventh degree lowered a semitone.

Minor modes[link]

The Aeolian mode ( listen (help·info)) is identical to the natural minor scale. The Dorian mode ( listen (help·info)) corresponds to the natural minor scale with the sixth degree raised a semitone. The Phrygian mode ( listen (help·info)) corresponds to the natural minor scale with the second degree lowered a semitone.

Diminished mode[link]

The Locrian ( listen (help·info)) is neither a major nor a minor mode because, although its third scale degree is minor, the fifth degree is diminished instead of perfect. For this reason it is sometimes called a "diminished" scale, though in jazz theory this term is also applied to the octatonic scale. This interval is enharmonically equivalent to the augmented fourth found between scale-degrees 1 and 4 in the Lydian mode and is also referred to as the tritone.

Use[link]

Use and conception of modes or modality today is different from that in early music. As Jim Samson explains, "Clearly any comparison of medieval and modern modality would recognize that the latter takes place against a background of some three centuries of harmonic tonality, permitting, and in the nineteenth century requiring, a dialogue between modal and diatonic procedure" (Samson 1977, 148). Indeed, when 19th-century composers revived the modes, they rendered them more strictly than Renaissance composers had, to make their qualities distinct from the prevailing major-minor system. Renaissance composers routinely sharped leading tones at cadences and lowered the fourth in the Lydian mode (Carver 2005, 74 n4).

The Ionian (or Iastian) mode is another name for the major scale used in much Western music. The Aeolian forms the base of the most common Western minor scale; in modern practice the Aeolian mode is differentiated from the minor by using only the seven notes of the Aeolian scale. By contrast, minor mode compositions of the common practice period frequently raise the seventh scale degree by a semitone to strengthen the cadences, and in conjunction also raise the sixth scale degree by a semitone to avoid the awkward interval of an augmented second. This is particularly true of vocal music (Jones 1974, 29).

Traditional folk music provides countless examples of modal melodies. For example, Irish traditional music makes extensive usage not only of the major mode, but also the Mixolydian, Dorian, and Aeolian modes (Cooper 1995, 9–20). Much Flamenco music is in the Phrygian mode.^{[citation needed]}

Zoltán Kodály, Gustav Holst, Manuel de Falla use modal elements as modifications of a diatonic background, while in the music of Debussy and Béla Bartók modality replaces diatonic tonality (Samson 1977,^{[page needed]})

Other types[link]

While the term "mode" is still most commonly understood to refer to Ionian, Dorian, Phrygian, Lydian, Mixolydian, Aeolian, or Locrian scales, in modern music theory the word is sometimes applied to scales other than the diatonic. This is seen, for example, in "melodic minor" scale harmony, which is based on the seven rotations of the ascending melodic minor scale, yielding some interesting scales as shown below. The "chord" row lists chords that can be built from the given mode.

The number of possible modes for any intervallic set is dictated by the pattern of intervals in the scale. For scales built of a pattern of intervals that only repeats at the octave (like the diatonic set), the number of modes is equal to the number of notes in the scale. Scales with a recurring interval pattern smaller than an octave, however, have only as many modes as notes within that subdivision: e.g., the diminished scale, which is built of alternating whole and half steps, has only two distinct modes, since all odd-numbered modes are equivalent to the first (starting with a whole step) and all even-numbered modes are equivalent to the second (starting with a half step). The chromatic and whole-tone scales, each containing only steps of uniform size, have only a single mode each, as any rotation of the sequence results in the same sequence. Another general definition excludes these equal-division scales, and defines modal scales as subsets of them: "If we leave out certain steps of a[n equal-step] scale we get a modal construction" (Karlheinz Stockhausen, in Cott 1973, 101). In "Messiaen's narrow sense, a mode is any scale made up from the 'chromatic total,' the twelve tones of the tempered system" (Vieru 1985, 63).

Analogues in different musical traditions[link]

• Dastgah
• Echos
• Makam
• Maqam
• Pathet
• Pentatonic scale
• Raga
• Thaat

See also[link]

• Byzantine music
• Cantus firmus
• Diatonic and chromatic
• Gamut (music)
• Jewish prayer modes
• List of musical scales and modes

References[link]

• Anderson, Warren, and Thomas J. Mathiesen (2001). "Ethos". The New Grove Dictionary of Music and Musicians, second edition, edited by Stanley Sadie and John Tyrrell. London: Macmillan Publishers.
• Aristotle (1895). Aristotle’s Politics: A Treatise on Government. http://books.google.com/books?id=UHYWAAAAIAAJ&printsec=frontcover&dq=Aristotle+Treatise+Government&cd=3#v=onepage&q=how%20variously%20it%20can%20fascinate%20it&f=false. , translated from the Greek of Aristotle by William Ellis, M.A., with an introduction by Henry Morley. London, Manchester, and New York: George Routledge and Sons, Ltd.
• Barbera, André (1984). "Octave Species". The Journal of Musicology 3, no. 3 (July): 229–41. doi:10.1525/jm.1984.3.3.03a00020 http://www.jstor.org/stable/763813 (Subscription access)
• Barker, Andrew (ed.) (1984–89). Greek Musical Writings. 2 vols. Cambridge & New York: Cambridge University Press. ISBN 0-521-23593-6 (v. 1) ISBN 0-521-30220-X (v. 2).
• Barton, Louis W. G. (2009). "§ Influence of Byzantium on Western Chant". The Neume Notation Project: Research in Computer Applications to Medieval Chant
• Bower, Calvin M. (1984). "The Modes of Boethius". The Journal of Musicology 3, no. 3 (July): 252–63. doi:10.1525/jm.1984.3.3.03a00040 http://www.jstor.org/stable/763815 (Subscription access)
• Carver, Anthony F. (2005). "Bruckner and the Phrygian Mode". Music and Letters 86, no. 1:74–99. doi:10.1093/ml/gci004
• Chalmers, John H. (1993). Divisions of the Tetrachord / Peri ton tou tetrakhordou katatomon / Sectiones tetrachordi: A Prolegomenon to the Construction of Musical Scales, edited by Larry Polansky and Carter Scholz, foreword by Lou Harrison. Hanover, NH: Frog Peak Music. ISBN 0-945996-04-7
• Cleonides (1965). "Harmonic Introduction," translated by Oliver Strunk. In Source Readings in Music History, vol. 1 (Antiquity and the Middle Ages), edited by Oliver Strunk, 34–46. New York: Norton.
• Cooper, Peter (1995). Mel Bay's Complete Irish Fiddle Player. Pacific, Missouri: Mel Bay Publications. ISBN 0-7866-6557-2
• Cott, Jonathan (1973). Stockhausen: Conversations with the Composer. New York: Simon and Schuster. ISBN 0-671-21495-0
• Curtis, Liane (1997). "Mode". In Companion to Medieval and Renaissance Music, edited by Tess Knighton and David Fallows. Berkeley: University of California Press. ISBN 0-520-21081-6.
• Dahlhaus, Carl (1990). Studies on the Origin of Harmonic Tonality. Princeton, New Jersey: Princeton University Press. ISBN 0-691-09135-8.
• Fallows, David (2001). "Tenor §1". The New Grove Dictionary of Music and Musicians, second edition, edited by Stanley Sadie and John Tyrrell. London: Macmillan Publishers.
• Hoppin, Richard (1978). Medieval Music. The Norton Introduction to Music History. New York: Norton. ISBN 0-393-09090-6.
• Jones, George Thaddeus (1974). Music Theory. Barnes & Noble College Outline Series 137. New York: Barnes & Noble Books. ISBN 0-06-467168-2.
• Jowett, Benjamin (1937). The Dialogues of Plato, translated by Benjamin Jowett, 3rd ed. 2 vols. New York: Random House. OCLC 2582139
• Jowett, Benjamin (1943). Aristotle's Politics, translated by Benjamin Jowett. New York: Modern Library.
• Mathiesen, Thomas J. (1999). Apollo's Lyre: Greek Music and Music Theory in Antiquity and the Middle Ages. Publications of the Center for the History of Music Theory and Literature 2. Lincoln: University of Nebraska Press. ISBN 0-8032-3079-6.
• Mathiesen, Thomas J. (2001a). "Greece, §I: Ancient". The New Grove Dictionary of Music and Musicians, edited by Stanley Sadie and John Tyrrell. London: Macmillan.
• Mathiesen, Thomas J. (2001b). "Harmonia (i)". The New Grove Dictionary of Music and Musicians, edited by Stanley Sadie and John Tyrrell. London: Macmillan.
• Mathiesen, Thomas J. (2001c). "Tonos". The New Grove Dictionary of Music and Musicians, edited by Stanley Sadie and John Tyrrell. London: Macmillan.
• Nikodēmos ’Agioreitēs [St Nikodemos of the Holy Mountain] (1836). ’Eortodromion: ētoi ’ermēneia eis tous admatikous kanonas tōn despotikōn kai theomētorikōn ’eortōn, edited by Benediktos Kralidēs. Venice: N. Gluku. Reprinted, Athens: H.I. Spanos, 1961.
• Palisca, Claude V. (1984). "Introductory Notes on the Historiography of the Greek Modes". The Journal of Musicology 3, no. 3 (Summer): 221–28. doi:10.1525/jm.1984.3.3.03a00010 http://www.jstor.org/stable/763812 (Subscription access)
• Powers, Harold S. (2001). "Mode". The New Grove Dictionary of Music and Musicians, second edition, edited by Stanley Sadie and John Tyrrell. London: Macmillan Publishers.
• Rockstro, W[illiam] S[myth] (1880). "Modes, the Ecclesiastical". A Dictionary of Music and Musicians (A.D. 1450–1880), by Eminent Writers, English and Foreign, vol. 2, edited by George Grove, D. C. L., 340–43. London: Macmillan and Co.
• Samson, Jim (1977). Music in Transition: A Study of Tonal Expansion and Atonality, 1900–1920. Oxford & New York: Oxford University Press. ISBN 0-460-86150-6.
• Smith, Charlotte (1989). A Manual of Sixteenth-Century Contrapuntal Style. Newark: University of Delaware Press; London: Associated University Presses. ISBN 978-0-87413-327-1
• Solomon, Jon (1984). "Towards a History of Tonoi". The Journal of Musicology 3, no. 3 (July): 242–51. doi:10.1525/jm.1984.3.3.03a00030 http://www.jstor.org/stable/763814 (Subscription access)
• Vieru, Anatol (1985). "Modalism – A 'Third World'". Perspectives of New Music 24, no. 1 (Fall–Winter): 62–71.
• Winnington-Ingram, Reginald Pepys (1936). Mode in Ancient Greek Music. Cambridge Classical Studies. Cambridge: Cambridge University Press. Reprinted, Amsterdam: Hakkert, 1968.

Further reading[link]

• Brent, Jeff, with Schell Barkley (2011). Modalogy: Scales, Modes & Chords: The Primordial Building Blocks of Music. Milwaukee: Hal Leonard Corporation. ISBN 978-1-4584-1397-0
• Fellerer, Karl Gustav (1982). "Kirchenmusikalische Reformbestrebungen um 1800". Analecta Musicologica: Veröffentlichungen der Musikgeschichtlichen Abteilung des Deutschen Historischen Instituts in Rom 21:393–408.
• Grout, Donald, Claude Palisca, and J. Peter Burkholder (2006). A History of Western Music. New York: W. W. Norton. 7th edition. ISBN 0-393-97991-1.
• Judd, Cristle (ed) (1998). Tonal Structures in Early Music: Criticism and Analysis of Early Music, 1st ed. New York: Garland. ISBN 0-8153-2388-3.
• Levine, Mark (1989). The Jazz Piano Book. Petaluma, CA: Sher Music Co. ISBN 0-9614701-5-1.
• Lonnendonker, Hans. 1980. "Deutsch-französische Beziehungen in Choralfragen. Ein Beitrag zur Geschichte des gregorianischen Chorals in der zweiten Hälfte des 19. Jahrhunderts". In Ut mens concordet voci: Festschrift Eugène Cardine zum 75. Geburtstag, edited by Johannes Berchmans Göschl, 280–95. St. Ottilien: EOS-Verlag. ISBN 3-88096-100-X
• McAlpine, Fiona (2004). "Beginnings and Endings: Defining the Mode in a Medieval Chant". Studia Musicologica Academiae Scientiarum Hungaricae 45, nos. 1 & 2 (17th International Congress of the International Musicological Society IMS Study Group Cantus Planus): 165–77.
• Meeùs, Nicolas (1997). "Mode et système. Conceptions ancienne et moderne de la modalité". Musurgia 4, no. 3:67–80.
• Meeùs, Nicolas (2000). "Fonctions modales et qualités systémiques". Musicae Scientiae, Forum de discussion 1:55–63.
• Meier, Bernhard (1988). The Modes of Classical Vocal Polyphony: Described According to the Sources, translated from the German by Ellen S. Beebe, with revisions by the author. New York: Broude Brothers. ISBN 978-0-8450-7025-3
• Miller, Ron (1996). Modal Jazz Composition and Harmony, Vol. 1. Rottenburg, Germany: Advance Music. OCLC 43460635
• Ordoulidis, Nikos. (2011). "The Greek Popular Modes". British Postgraduate Musicology 11 (December). (Online journal, accessed 24 December 2011)
• Pfaff, Maurus (1974). "Die Regensburger Kirchenmusikschule und der cantus gregorianus im 19. und 20. Jahrhundert". Gloria Deo-pax hominibus. Festschrift zum hundertjährigen Bestehen der Kirchenmusikschule Regensburg, Schriftenreihe des Allgemeinen Cäcilien-Verbandes für die Länder der Deutschen Sprache 9, edited by Franz Fleckenstein, 221–52. Bonn: Allgemeiner Cäcilien-Verband, 1974.
• Powers, Harold (1998). "From Psalmody to Tonality". In Tonal Structures in Early Music, edited by Cristle Collins Judd, 275–340. Garland Reference Library of the Humanities 1998; Criticism and Analysis of Early Music 1. New York: Garland Publishing. ISBN 0-8153-2388-3.
• Ruff, Anthony, and Raphael Molitor (2008). "Beyond Medici: The Struggle for Progress in Chant". Sacred Music 135, no. 2 (Summer): 26–44.
• Scharnagl, August (1994). "Carl Proske (1794-1861)". In Musica divina: Ausstellung zum 400. Todesjahr von Giovanni Pierluigi Palestrina und Orlando di Lasso und zum 200. Geburtsjahr von Carl Proske. Ausstellung in der Bischöflichen Zentralbibliothek Regensburg, 4. November 1994 bis 3. Februar 1995, Bischöfliches Zentralarchiv und Bischöfliche Zentralbibliothek Regensburg: Kataloge und Schriften, no. 11, edited by Paul Mai, 12–52. Regensburg: Schnell und Steiner, 1994.
• Schnorr, Klemens (2004). "El cambio de la edición oficial del canto gregoriano de la editorial Pustet/Ratisbona a la de Solesmes en la época del Motu proprio". In El Motu proprio de San Pío X y la Música (1903–2003). Barcelona, 2003, edited by Mariano Lambea, introduction by María Rosario Álvarez Martínez and José Sierra Pérez. Revista de musicología 27, no. 1 (June) 197–209.
• Street, Donald (1976). "The Modes of Limited Transposition". The Musical Times 117, no. 1604 (October): 819–23.
• Vieru, Anatol (1992). "Generating Modal Sequences (A Remote Approach to Minimal Music)". Perspectives of New Music 30, no. 2 (Summer): 178–200.
• Vincent, John (1974). The Diatonic Modes in Modern Music, revised edition. Hollywood: Curlew Music. OCLC 249898056
• Wiering, Frans (1998). "Internal and External Views of the Modes". In Tonal Structures in Early Music, edited by Cristle Collins Judd, 87–107. Garland Reference Library of the Humanities 1998; Criticism and Analysis of Early Music 1. New York: Garland Publishing. ISBN 0-8153-2388-3.

External links[link]

• Neume Notation Project, "is principally an exploration of data representations for medieval music notations and data streams" http://www.scribeserver.com/medieval/index.html#contents
• Booklet on the modes of ancient Greece with detailed examples of the construction of Aolus (reed pipe instruments) and monochord with which the intervals and modes of the Greeks might be reconstructed http://www.nakedlight.co.uk/pdf/articles/a-002.pdf
• Division of the Tetrachord is a methodical overview of ancient Greek musical modes and contemporary use, including developments to Xenakis http://eamusic.dartmouth.edu/~larry/published_articles/divisions_of_the_tetrachord/index.html
• Delahoyd notes on ancient Greek music http://www.wsu.edu/~delahoyd/greek.music.html
• Hammel on modes,"We are not quite sure what a Greek mode really was.", with other useful glosses on music theory http://graham.main.nc.us/~bhammel/MUSIC/Gmodes.html
• A Pathologist and pianist http://www.pathguy.com/modes.htm with some examples of 7 string tunings showing modes for popular songs and a collection of links.
• An interactive demonstration of many scales and modes http://www.looknohands.com/chordhouse/piano/
• Nikolaos Ioannidis musician, composer has attempted to reconstruct ancient Greek music from a combination of the ancient texts (to be performed) and his knowledge of Greek music. http://homoecumenicus.com/ioannidis_music_ancient_greeks.htm
• relatively concise overview of ancient Greek musical culture and philosophy http://arts.jrank.org/pages/258/ancient-Greek-music.html
• Ἀριστοξενου ἁρμονικα στοιχεια: The Harmonics of Aristoxenus, edited with translation notes introduction and index of words by Henry S. Macran. Oxford: Clarendon Press, 1902.
• Monzo, Joe. 2004. "The Measurement of Aristoxenus's Divisions of the Tetrachord"
• Llorenç Balsach: Modes of the first eight 7-note chord-mode classes http://www.lamadeguido.com/appendix2.htm

v t e Musical notation and development Staff Bar & bar line Clef Da capo Dal segno Key signature Ledger line Musical mode Musical scale Rehearsal letter Repeat sign Time signature Transposition Transposing instrument Notes Accidental Flat Natural Sharp Dotted note Grace note Note value Beam Note head Stem Pitch Rest Tuplet Interval Helmholtz pitch notation Letter notation Scientific pitch notation Articulation Dynamics Ornament Trill Mordent Grace note Portato Accent Legato Tenuto Marcato Staccato Staccatissimo Tie Slur Fermata Tonguing Development Cell Coda Exposition Figure Harmony Hook Lick Melody Motif Ossia Ostinato Period Phrase Recapitulation Repetition Rhythm Beat Meter Tempo Theme Tonality Atonality Related Braille music Chord chart Figured bass Graphic notation Lead sheet Eye music Neume Tablature List of musical symbols

The Cure
The Cure performing in Singapore in 2007. Left to right: Porl Thompson, Jason Cooper (back), Robert Smith, Simon Gallup.
Background information
Origin	Crawley, England
Genres	Gothic rock,[1][2] alternative rock, New Wave, post-punk
Years active	1976–present
Labels	Fiction, Suretone, Geffen, Polydor, Elektra, Asylum, Sire
Associated acts	Malice, Easy Cure, The Glove, Siouxsie and the Banshees
Website	www.thecure.com
Members
Robert Smith Simon Gallup Roger O'Donnell Jason Cooper Reeves Gabrels
Past members
Lol Tolhurst Michael Dempsey Matthieu Hartley Andy Anderson Phil Thornalley Boris Williams Porl Thompson Perry Bamonte

The Cure are an English alternative rock band formed in Crawley, West Sussex in 1976. The band has experienced several line-up changes, with frontman, vocalist, guitarist and principal songwriter Robert Smith being the only constant member. The Cure first began releasing music in the late 1970s with its debut album Three Imaginary Boys (1979); this, along with several early singles, placed the band as part of the post-punk and New Wave movements that had sprung up in the wake of the punk rock revolution in the United Kingdom. During the early 1980s, the band's increasingly dark and tormented music helped form the gothic rock genre.^[1][2][3]

After the release of Pornography (1982), the band's future was uncertain and Smith was keen to move past the gloomy reputation his band had acquired. With the 1982 single "Let's Go to Bed" Smith began to place a pop sensibility into the band's music (as well as a unique stage look). The Cure's popularity increased as the decade wore on, especially in the United States where the songs "Just Like Heaven", "Lovesong" and "Friday I'm in Love" entered the Billboard Hot 100 chart. By the start of the 1990s, The Cure were one of the most popular alternative rock bands in the world. The band is estimated to have sold 27 million albums as of 2004.^[4] The Cure have released thirteen studio albums, 10 EPs and over thirty singles during the course of their career. Since 2010, they have been working on a fourteenth studio album.^[5]

History[link]

Formation and early years (1973–1979)[link]

The first incarnation of what became The Cure was The Obelisk, a band formed by students at Notre Dame Middle School in Crawley, Sussex. The band made their public debut in a one-off performance in April 1973, and featured Robert Smith (piano), Michael "Mick" Dempsey (guitar), Laurence "Lol" Tolhurst (percussion), Marc Ceccagno (lead guitar) and Alan Hill (bass guitar).^[6] In January 1976 the band took a more substantial form of what would be when Ceccagno formed Malice with Smith and Dempsey along with two other classmates from St. Wilfrid's Catholic Comprehensive School, with Ceccagno on lead, Smith on guitar, and Dempsey switching to bass. Ceccagno soon left, however, to form a jazz-rock fusion band called Amulet. Increasingly influenced by the emergence of punk rock, Malice's remaining members became known as Easy Cure in January 1977.^[7] By this time, Smith and Dempsey had been joined by Lol Tolhurst from The Obelisk on drums, and new lead guitarist Porl Thompson. Both Malice and Easy Cure auditioned several vocalists before Smith finally assumed the role of Easy Cure's frontman in September 1977.^[8]

That year, Easy Cure won a talent competition with German label Hansa Records, and received a recording contract. Although the band recorded tracks for the company, none were ever released.^[9] Following disagreements in March 1978 over the direction the band should take, the contract with Hansa was dissolved. Smith later recalled, "We were very young. They just thought they could turn us into a teen group. They actually wanted us to do cover versions and we always refused."^[9] Thompson was dropped from the band in May, and the remaining trio (Smith/Tolhurst/Dempsey) were soon renamed The Cure by Smith.^[10] Later that month the band recorded their first sessions as a trio at Chestnut Studios in Sussex, which were distributed as a demo tape to a dozen major record labels.^[11] The demo found its way to Polydor Records scout Chris Parry, who signed The Cure to his newly formed Fiction label—distributed by Polydor—in September 1978.^[12] The Cure released their debut single "Killing an Arab" in December 1978 on the Small Wonder label as a stopgap until Fiction finalised distribution arrangements with Polydor. "Killing an Arab" garnered both acclaim and controversy: while the single's provocative title led to accusations of racism, the song is actually based on French existentialist Albert Camus's novel The Stranger.^[13] The band placed a sticker label that denied the racist connotations on the single's 1979 reissue on Fiction. An early NME article on the band wrote that The Cure "are like a breath of fresh suburban air on the capital's smog-ridden pub-and-club circuit" and noted "With a John Peel session and more extensive London gigging on their immediate agenda, it remains to be seen whether or not The Cure can retain their refreshing joie de vivre."^[14]

The Cure released their debut album Three Imaginary Boys in May 1979. Because of the band's inexperience in the studio, Parry and engineer Mike Hedges took control of the recording.^[15] The band, particularly Smith, were unhappy with their debut; in a 1987 interview, he admitted, "a lot of it was very superficial – I didn't even like it at the time. There were criticisms made that it was very lightweight, and I thought they were justified. Even when we'd made it, I wanted to do something that I thought had more substance to it".^[16] The band's second single "Boys Don't Cry" was released in June. The Cure then embarked as the support band for Siouxsie and the Banshees' Join Hands promotional tour of England, Northern Ireland, and Wales between August and October. The tour saw Smith pull double duty each night by performing with The Cure and as the guitarist with The Banshees when John McKay quit the group.^[17] That musical experience had a strong impact on him: "On stage that first night with the Banshees, I was blown away by how powerful I felt playing that kind of music. It was so different to what we were doing with The Cure. Before that, I'd wanted us to be like The Buzzcocks or Elvis Costello, the punk Beatles. Being a Banshee really changed my attitude to what I was doing."^[18]

The Cure's third single "Jumping Someone Else's Train" was released in early October 1979. Soon afterwards, Dempsey was dropped from the band because of his cold reception to material Smith had written for the upcoming album.^[19] Dempsey joined the Associates, while Simon Gallup (bass) and Matthieu Hartley (keyboards) from The Magspies joined The Cure. The Associates toured as support band for The Cure and The Passions on the Future Pastimes Tour of England between November and December—all three bands were on the Fiction Records roster—with the new Cure line-up already performing a number of new songs for the projected second album.^[20] Meanwhile, a spin-off band comprising Smith, Tolhurst, Dempsey, Gallup, Hartley and Thompson, with backing vocals from assorted family and friends, and lead vocals provided by their local postman Frankie Bell released a 7-inch single in December under the assumed name of Cult Hero.^[21]

Early Gothic Phase (1980–1982)[link]

	"One Hundred Years" (1982) noicon Sample of "One Hundred Years" from Pornography.
Problems listening to this file? See media help.

Due to the band's lack of creative control on the first album, Smith exerted a greater influence on the recording of The Cure's second album Seventeen Seconds, which he co-produced with Mike Hedges.^[22] The album was released in 1980 and reached number 20 on the UK charts. A single from the album, "A Forest", became the band's first UK hit single, reaching number 31 on the singles chart.^[23] The album was a departure from The Cure's sound up to that point, with Hedges describing it as "morose, atmospheric, very different to Three Imaginary Boys."^[24] In its review of Seventeen Seconds the NME said, "For a group as young as The Cure, it seems amazing that they have covered so much territory in such a brief time."^[25] At the same time, Smith was pressed concerning the concept of an alleged "anti-image".^[26] Smith told the press he was fed up with the anti-image association that some considered to be "elaborately disguising their plainness", stating, "We had to get away from that anti-image thing, which we didn't even create in the first place. And it seemed like we were trying to be more obscure. We just didn't like the standard rock thing. The whole thing really got out of hand."^[27] That same year Three Imaginary Boys was repackaged for the American market as Boys Don't Cry, with new artwork and a modified tracklist. The Cure set out on their first world tour to promote both releases. At the end of the tour, Matthieu Hartley left the band. Hartley said, "I realised that the group was heading towards suicidal, sombre music—the sort of thing that didn't interest me at all."^[28]

The band reconvened with Hedges to produce their third album Faith (1981), which furthered the mood of misery present on Seventeen Seconds.^[29] The album peaked at number 14 on the UK charts.^[23] Included with cassette copies of Faith was an instrumental soundtrack for Carnage Visors, an animated film shown in place of an opening act for the band's 1981 Picture Tour.^[30] In late 1981, The Cure released the non-album single "Charlotte Sometimes". By this point, the sombre mood of the music had a profound effect on the attitude of the band. The band would refuse requests for older songs in concert, and sometimes Smith would be so absorbed by the persona he projected onstage he would leave at the end in tears.^[31]

In 1982, The Cure recorded and released Pornography, the third and final album of an "oppressively dispirited" trio that cemented the Cure's stature as purveyors of the emerging gothic rock genre.^[32] Smith has said that during the recording of Pornography he was "undergoing a lot of mental stress. But it had nothing to do with the group, it just had to do with what I was like, my age and things. I think I got to my worst round about Pornography. Looking back and getting other people's opinions of what went on, I was a pretty monstrous sort of person at that time".^[16] Gallup described the album by saying, "Nihilism took over [. . .] We sang 'It doesn't matter if we all die' and that is exactly what we thought at the time."^[33] Parry was concerned that the album did not have a hit song for radio play and instructed Smith and producer Phil Thornalley to polish the track "The Hanging Garden" for release as a single.^[34] Despite the concerns about the album's uncommercial sound, Pornography became the band's first UK Top 10 album, charting at number eight.^[23] The release of Pornography was followed by the Fourteen Explicit Moments tour, where the band finally dropped the anti-image angle and first adopted their signature look of big, towering hair and smeared lipstick on their faces.^[35] The tour also saw a series of incidents that prompted Simon Gallup to leave The Cure at the tour's conclusion. Gallup and Smith did not talk to each other for eighteen months following his departure.^[36]

Increasing commercial success (1983–1986)[link]

	"Just Like Heaven" (1987) noicon Sample of "Just like Heaven" from Kiss Me, Kiss Me, Kiss Me.
Problems listening to this file? See media help.

With Gallup's departure from The Cure and with Smith's work with Siouxsie and the Banshees, rumours spread that The Cure had broken up. In December 1982, Smith remarked to Melody Maker, "Do The Cure really exist any more? I've been pondering that question myself [. . .] it has got to a point where I don't fancy working in that format again." He added, "Whatever happens, it won't be me, Laurence, and Simon together any more. I know that."^[37]

Parry was concerned at the state of his label's top band, and became convinced that the solution was for The Cure to reinvent its musical style. Parry managed to convince Smith and Tolhurst of the idea; Parry said, "It appealed to Robert because he wanted to destroy The Cure anyway."^[38] With Tolhurst now playing keyboards instead of drums, the duo released the single "Let's Go to Bed" in late 1982. While Smith wrote the single from as a throwaway, "stupid" pop song to the press,^[39] it became a minor hit in the UK, reaching number 44 on the singles chart.^[23] It was followed in 1983 by two more successful songs: the synthesiser-based "The Walk" (number 12), and "The Love Cats", which became the band's first British Top 10 hit, reaching number seven.^[23] The group released these studio singles and their B-sides as the compilation album Japanese Whispers, designed by Smith for the Japanese market only, but released worldwide on the decision of the record company. The same year, Smith also recorded and toured with Siouxsie and the Banshees, contributing as guitarist on their Nocturne live video and their Hyaena studio album. Meanwhile, he recorded the Blue Sunshine album with Banshees bassist Steven Severin as The Glove, while Lol Tolhurst produced the first two singles and debut album of the English band And Also The Trees.

In 1984, The Cure released The Top, a generally psychedelic album on which Smith played all the instruments except the drums—played by Andy Anderson—and the saxophone—played by returnee Porl Thompson. The album was a Top 10 hit in the UK, and was their first studio album to break the Billboard 200 in the U.S., reaching number 180.^[23][40] Melody Maker praised the album as "psychedelia that can't be dated", while pondering, "I've yet to meet anyone who can tell me why The Cure are having hits now of all times."^[41] The Cure then embarked on their worldwide "Top Tour" with Thompson, Anderson, and producer-turned-bassist Phil Thornalley on board. Released in late 1984, The Cure's first live album, Concert consisted of performances from this tour. Near the tour's end, Anderson was fired for destroying a hotel room and was replaced by Boris Williams.^[42] Thornalley also left because of the stress of touring.^[43] However, the bassist slot was not vacant long, for a Cure roadie named Gary Biddles had brokered a reunion between Smith and former bassist Simon Gallup, who had been playing in the band Fools Dance. Soon after reconciling, Smith asked Gallup to rejoin the band.^[44] Smith was ecstatic about Gallup's return and declared to Melody Maker, "It's a group again."^[45]

In 1985, the new line-up of Smith, Tolhurst, Gallup, Thompson, and Williams released The Head on the Door, an album that managed to bind together the optimistic and pessimistic aspects of the band's music between which they had previously shifted.^[46] The Head on the Door reached number seven in the UK and was the band's first entry into American Top 75 at number 59,^[23][40] a success partly due to the international impact of the LP's two singles, "In Between Days" and "Close to Me". Following the album and world tour, the band released the singles compilation Standing on a Beach in three formats (each with a different track listing and a specific name) in 1986. This compilation made the US Top 50,^[40] and saw the re-issue of three previous singles: "Boys Don't Cry" (in a new form), "Let's Go To Bed" and later "Charlotte Sometimes". This release was accompanied by a VHS or LaserDisc called Staring at the Sea, which featured videos for each track on the compilation. The Cure toured to support the compilation and released a live concert VHS of the show, filmed in the south of France called The Cure in Orange. During this time, The Cure became a very popular band in Europe (particularly in France, Germany and the Benelux countries) and increasingly popular in the U.S.^[47]

[edit] Kiss Me, Kiss Me, Kiss Me and worldwide success (1987–1993)

In 1987, The Cure released the double LP Kiss Me, Kiss Me, Kiss Me, which reached number six in the UK, the Top 10 in several countries^[48] and was the band's first entry into the U.S. Top 40 at number 35 (where it was certified platinum),^[23][40][49] due to the combination of the band's rising popularity and the success of lead single, "Why Can't I Be You?".^[50] The album's third single, "Just Like Heaven" was the band's most successful single to date in the US, being their first to enter the Billboard Top 40.^[51] After the album's release, the band embarked on the successful Kissing Tour. During the European leg of the tour, Lol Tolhurst's alcohol consumption was interfering with his ability to perform so The Psychedelic Furs keyboardist Roger O'Donnell was frequently called upon to stand in for him.^[52]

	"Lovesong" (1989) noicon Sample of "Lovesong" from Disintegration. "Lullaby" (1989) noicon Sample of "Lullaby" from Disintegration.
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In 1989, The Cure released the album Disintegration, which saw a return to the gothic atmospheres of earlier releases like Faith and Pornography.^[53] It became their highest charting album in the UK to date, entering at number three and featuring three Top 30 singles in the UK and Germany ("Lullaby", "Lovesong" and "Pictures of You").^[23][54] Disintegration also reached number twelve on the US charts.^[40] The first single stateside, "Fascination Street", reached number one on the American Modern Rock chart, but was quickly overshadowed when its third US single, "Lovesong", reached number two on the American pop charts (the only Cure single to reach the US Top 10).^[51] By 1992, Disintegration had sold over three million copies worldwide.^[55]

During the Disintegration sessions, the band gave Smith an ultimatum that either Tolhurst would have to leave the band or they would.^[56] In February 1989, Tolhurst's exit was made official and announced to the press;^[57] this resulted in Roger O'Donnell becoming a full-fledged member of the band and left Smith as The Cure's only remaining founder member. Smith attributed Tolhurst's dismissal to an inability to exert himself and issues with alcohol, concluding, "He was out of step with everything. It had just become detrimental to everything we'd do."^[58] Because Tolhurst was still on the payroll during the recording of Disintegration, he was credited in the album's liner notes as playing "other instruments", however it has since been revealed that he contributed nothing to the album in either performance or song writing. The Cure then embarked on the Prayer Tour, which saw the band playing stadiums in the US. On 6 September 1989, The Cure performed "Just Like Heaven" at the 1989 MTV Video Music Awards at the Universal Amphitheatre in Los Angeles.^[59] In February 1990, the song won the Brit Award for Best British Video.^[60]

In May 1990, Roger O'Donnell quit and was replaced with the band's guitar technician Perry Bamonte. That November, The Cure released a collection of remixes called Mixed Up. The album was not well received and quickly slid down the charts.^[61] The one new song on the collection, "Never Enough", was released as a single. In 1991 The Cure were awarded the Brit Award for Best British Group.^[62] That same year Tolhurst filed a lawsuit against Smith and Fiction Records in 1991 over royalties payments, and claimed joint ownership of the name "The Cure" with Smith; the verdict was handed out in September 1994 in favour of Smith. In respite from the lawsuit, the band returned to the studio to record their next album.^[63] Wish reached number one in the UK and number two in the US and yielded the international hits "High" and "Friday I'm in Love".^[23][40] The Cure also embarked on the "Wish Tour" with Cranes, and released the live albums Show (September 1993) and Paris (October 1993). As a promotional exercise with the Our Price music chain in the UK, a limited edition EP was released consisting of instrumental outtakes from the Wish sessions. Entitled Lost Wishes, the proceeds from the four-track cassette tape went to charity. In 1993, the band were nominated for a Grammy Award for Best Alternative Music Album for Wish.^[64]

In the years between the release of Wish and the start of sessions for The Cure's next album, the band's line-up shifted again. Thompson left the band once more during 1993 to play with Robert Plant and Jimmy Page of Led Zeppelin, and Bamonte took over as lead guitarist. Boris Williams also left the band, and was replaced by Jason Cooper (formerly of My Life Story).

Period of transition (1994–1998)[link]

The album sessions began in 1994 with only Smith and Bamonte present; the pair were later joined by Gallup (who was recovering from physical problems) and Roger O'Donnell, who had been asked to rejoin the band at the end of 1994.^[65] The Cure performed "Burn" in the movie The Crow and "Dredd Song", the theme song of the 1995 movie Judge Dredd starring Sylvester Stallone (The former song despite never being released as a single nor ever played live, is regarded a fan favourite of Cure fans and fans of 'The Crow'). It was not released on a Cure album until 2004 on Join the Dots: B-Sides & Rarities 1978–2001 (The Fiction Years).

Wild Mood Swings, finally released in 1996, was poorly received compared with previous albums and marked the end of the band's commercial peak.^[66] Early in 1996, the Cure played festivals in South America, followed by a world tour in support of the album Galore. Galore contained all of the Cure's singles released between 1987 and 1997, as well as the new single "Wrong Number", which featured longtime David Bowie guitarist Reeves Gabrels. Gabrels also accompanied The Cure on a brief American radio festival tour as an onstage guest guitarist for "Wrong Number". In 1998 The Cure contributed to the soundtrack album for The X Files feature film as well as the Depeche Mode tribute album For the Masses, with their cover of "World in My Eyes".

	"Out of This World" (2000) noicon Sample of "Out of This World" from Bloodflowers.
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Later years (1999–2009)[link]

With only one album left in their record contract and with commercial response to Wild Mood Swings and the Galore compilation lacklustre, Smith once again considered that the end of The Cure might be near and thus wanted to make an album that reflected the more serious side of the band.^[67] The Grammy-nominated album Bloodflowers was released in 2000 after being delayed since 1998.^[68] According to Smith, the album was the third of a trilogy along with Pornography and Disintegration.^[69] The band also embarked on the nine-month Dream Tour, attended by over one million people worldwide. In 2001, The Cure left Fiction and released their Greatest Hits album and DVD, which featured the music videos for a number of classic Cure songs. In 2002, the band headlined twelve major summer music festivals, and played three extended concerts (one in Brussels, two in Berlin) in which they performed the albums Pornography, Disintegration and Bloodflowers in their respective entireties each night. The Berlin performances were released on DVD as The Cure: Trilogy in 2003.

In 2003, The Cure signed with Geffen Records. In 2004, they released a new four-disc boxed set on Fiction Records titled Join the Dots: B-Sides and Rarities, 1978-2001 (The Fiction Years). The compilation includes seventy Cure songs, some previously unreleased, and a 76-page full-colour book of photographs, history and quotes, packaged in a hard cover. The album peaked at number 106 on the Billboard 200 album charts.^[40] The band released their twelfth album The Cure on Geffen in 2004, which was produced by Ross Robinson. It made a top ten debut on both sides of the Atlantic in July 2004.^[23][40] To promote the album, the band headlined the Coachella Valley Music and Arts Festival that May. From 24 July to 29 August, The Cure headlined the Curiosa concert tour of North America. While attendances were lower than expected, Curiosa was still one of the more successful American summer festivals of 2004.^[70] The same year the band was honoured with an MTV Icon award in a television special presented by Marilyn Manson.^[71]

The Cure in concert in 2004. From left to right: Robert Smith, Jason Cooper, and Simon Gallup

In May 2005, Roger O'Donnell and Perry Bamonte were fired from the band. O'Donnell claims Smith informed him he was reducing the band to a three-piece. Previously O'Donnell said he had only found out about the band's upcoming tour dates via a fan site and added, "It was sad to find out after nearly 20 years the way I did but then I should have expected no less or more."^[72] The remaining members of the band—Smith, Gallup and Cooper—made several appearances as a trio before it was announced in June that Porl Thompson would be returning for the band's 2005 Festival summer shows, as well as their set at Live 8 in Paris on 2 July. Later that year, the band recorded a cover of John Lennon's "Love" for Amnesty International's charity album Make Some Noise. It is available for download on the Amnesty website, while the album was released on CD in 2006. On 1 April 2006, The Cure appeared at the Royal Albert Hall on behalf of the Teenage Cancer Trust. It was their only show through to the end the year. In December a live DVD, entitled The Cure: Festival 2005 including 30 songs of their 2005 Festival tour was released.

The Cure began writing and recording material for their thirteenth album in 2006. Smith initially stated it would be a double album.^[73] The Cure announced a last-minute postponement of their autumn 2007 North American 4Tour in August in order to continue working on the album, rescheduling the dates for spring 2008.^[74] Titled 4:13 Dream, the album was released in October 2008. The group released four singles and an EP—"The Only One", "Freakshow", "Sleep When I'm Dead", "The Perfect Boy" and Hypnagogic States respectively—on or near to the 13th of each month, in the months leading up to the album's release. In February 2009, The Cure received the 2009 Shockwaves NME Award for Godlike Genius.^[75]

Reunion with former members and next album (2010–present)[link]

On January 13, 2010, Smith announced on The Cure's website that they were working on the follow-up to 4:13 Dream and an iTunes exclusive release. He explained, "There is an 'exclusive' iTunes Cure album still in the works... and part two of the Dream sessions is slowly taking shape."^[5] In August 2011, Smith told Hot Press that The Cure may not be interested in wrapping up the leftover material that was recorded during the 4:13 Dream sessions. He explained, "It's one of those things that it's been left so long now I expect it will come out as a half-finished sort of thing. I'm not sure if the band wants to complete it, which is sort of the elephant in the room. What happened to the second half of the album? No one mentions it! We're aware that it's there. Nobody really wants to talk about it. Maybe it will come up after a few post-festival beers!". Smith later added, "I think between now and this time next year, The Cure will take precedence over anything else. Until I get the second half of this album out, I won't do another collaboration."^[76]

In 2011, the band played their first three studio albums in their entirety during two shows in Sydney, Australia. These "Reflections" shows notably featured Roger O'Donnell and Laurence Tolhurst, both in a keyboard and percussion role. Porl Thompson was absent from the performances. The shows are due to be released on DVD in 2012.^[77] The band later headlined Bestival. Roger O'Donnell again joined the band on stage. On 11 September 2011, Roger O'Donnell announced on his Facebook page that he had officially rejoined the band. The band announced seven more Reflections shows, one in London, three in New York City and three in Los Angeles.^[78] On Tuesday 27 September, The Cure was announced as a nominee for 2012 induction into the Rock and Roll Hall of Fame.^[79] The Cure have been announced as one of the three headliners of the 2012 Reading and Leeds Festivals.

Musical style[link]

The Cure are often identified with the gothic rock subgenre of alternative rock, and are viewed as one of the form's definitive bands. However, the band has routinely rejected classification, particularly as a gothic rock band. Robert Smith said in 2006, "It's so pitiful when 'goth' is still tagged onto the name The Cure", and added, "We're not categorisable. I suppose we were post-punk when we came out, but in total it's impossible [...] I just play Cure music, whatever that is."^[80] Smith has also expressed his distaste for gothic rock, describing it as "incredibly dull and monotonous. A dirge really."^[81] While typically viewed as producers of dark and gloomy music, The Cure have also yielded a number of upbeat songs. Spin has said "The Cure have always been an either/or sort of band: either [...] Robert Smith is wallowing in gothic sadness or he's licking sticky-sweet cotton-candy pop off his lipstick-stained fingers."^[82]

The Cure's primary musical traits have been listed as "dominant, melodic bass lines; whiny, strangulated vocals; and a lyric obsession with existential, almost literary despair."^[83] Most Cure songs start with Smith and Gallup writing the drum parts and bass lines. Both record demos at home and then bring them into the studio for fine-tuning.^[84] Smith said in 1992, "I think when people talk about the 'Cure sound,' they mean songs based on 6-string bass, acoustic guitar, and my voice, plus the string sound from the Solina."^[84] On top of this foundation is laid "towering layers of guitars and synthesisers".^[85] Keyboards have been a component of the band's sound since Seventeen Seconds, and their importance increased with the instrument's extensive use on Disintegration.^[86] With the Departure of Roger O'Donnell in 2005, keyboards have not been as prominent in the band's album 4:13 Dream and their live shows.

Music videos[link]

The band's early music videos have been described as "dreadful affairs" and have been maligned for their poor quality, particularly by the band itself. Lol Tolhurst said, "Those videos were unmitigated disasters; we weren't actors and our personalities weren't coming across."^[87] It was with the video for "Let's Go to Bed", their first collaboration with director Tim Pope, that The Cure would become noted for their videos. Pope added a playful element to the band's videos; the director insisted in a 1987 Spin interview, "I think that side of them was always there, but was never brought out."^[16] Pope would go on to direct the majority of The Cure's videos, and his videos, which became synonymous with the band, helped expand The Cure's audience during the 1980s.^[88] Pope explained the appeal of working with The Cure by saying, "The Cure is the ultimate band for a filmmaker to work with because Robert Smith really understands the camera. His songs are so cinematic. I mean on one level there's this stupidity and humour, right, but beneath that there are all [Smith's] psychological obsessions and claustrophobia."^[81]

Legacy[link]

The Cure were one of the first alternative bands to have chart and commercial success in an era before alternative rock had broken into the mainstream. In 1992 the NME declared The Cure had during the 1980s become "a goth hit machine (19 to date), an international phenomenon and, yep, the most successful alternative band that ever shuffled disconsolately about the earth".^[55] Smith has noted he looks at Cure-influenced bands like Interpol and My Chemical Romance with affection, adding, "I also think [Interpol bassist] Carlos D.'s obsession with Simon Gallup is sweet."^[89] Interpol lead singer, Paul Banks was quoted as saying "The Cure is the band that all of us in Interpol can say influenced us. When I was younger I listened to them a lot. Carlos as well. Actually, he took a straight influence from this band on the way he played the bass and the keys. To me, Robert Smith is also one of these examples: you can't be Robert Smith if you're not Robert Smith. It's one of the bands with the deepest influence on Interpol, because we all like them. They're legendary."^[90]

Several references to The Cure and their music have been made in popular culture. A number of films have used the title of a Cure song as the film's title, including Boys Don't Cry (1999) and Just Like Heaven (2005). The Cure's gloomy image has been the subject of parody at times. In series two of The Mighty Boosh, The Moon sings 'The Love Cats' over the credits. In the same episode, a powerful gothic hairspray, Goth Juice, is said to be "The most powerful hairspray known to man. Made from the tears of Robert Smith." The Mary Whitehouse Experience often featured brief clips of the stars of the show performing comical songs and nursery rhymes as The Cure in a morose style. Robert Smith appeared in the final episode of the first series of The Mary Whitehouse Experience singing "The sun has got his hat on" before punching the character Ray (played by Robert Newman) whilst uttering Ray's catchphrase "Oh no what a personal disaster". Robert Smith was also portrayed on an episode of South Park (Season 1, Episode 12) where he transforms into the form of Mothra and battles Mecha-Streisand to save the day and Kyle shouts "Disintegration is the best album ever!" In Craig Thompson's graphic novel Blankets the chapter seven is called "Just Like Heaven". The same chapter shows Raina singing some lyrics from this song to Craig.

Discography[link]

• Three Imaginary Boys (1979)
• Boys Don't Cry (1980)
• Seventeen Seconds (1980)
• Faith (1981)
• Pornography (1982)
• Japanese Whispers (1983)
• The Top (1984)
• The Head on the Door (1985)
• Kiss Me, Kiss Me, Kiss Me (1987)
• Disintegration (1989)
• Wish (1992)
• Wild Mood Swings (1996)
• Bloodflowers (2000)
• The Cure (2004)
• 4:13 Dream (2008)

Members[link]

Current line-up

• Robert Smith – lead vocals, guitars, keyboards (1976–present)
• Simon Gallup – bass guitar, keyboards (1979–1982, 1985–present)
• Roger O'Donnell – keyboards (1987–1990, 1995–2005, 2011–present)
• Jason Cooper – drums, percussion (1995–present)
• Reeves Gabrels – guitars (2012–present)

See also[link]

• Wikipedia books: The Cure

References[link]

Sources[link]

• Apter, Jeff. (2006). Never Enough: The Story of the Cure. Omnibus Press. ISBN 1-84449-827-1

Further reading[link]

• Ten Imaginary Years, by L. Barbarian, Steve Sutherland and Robert Smith (1988) Zomba Books ISBN 0-946391-87-4
• The Cure: A Visual Documentary, by Dave Thompson and Jo-Ann Greene(1988) Omnibus Press ISBN 0-7119-1387-0
• The Cure: Songwords 1978–1989 S. Hopkins, Robert Smith and T. Foo (1989) Omnibus Press ISBN 0-7119-1951-8
• In Between Days: An Armchair Guide To The Cure by Dave Thompson, Helter Skelter Publishing (October 2005) ISBN 1-905139-00-4
• The Cure – Greatest Hits (songbook containing 20 of their best, transcribed note-for-note with tab, chord symbols and complete lyrics), Hal Leonard Corporation (May 2002) ISBN 0-634-04667-5
• Robert Smith: "The Cure" and Wishful Thinking by Richard Carman (2005) Independent Music Press (UK) ISBN 978-0-9549704-1-3
• Jeremy Wulc : My dream comes true : Carnet de route avec The Cure. (2009) Editions : Camion Blanc

External links[link]

Wikimedia Commons has media related to: The Cure

• Official website
• The Cure Records – the most complete discography on the Internet
• The Cure discography at Discogs