Rhythm, a sequence in time repeated, featured in dance: an early moving picture demonstrates the waltz.

Simple [quadr]duple drum pattern, against which duration is measured in much popular music:  Play (help·info).

File:Compound triple drum pattern.png

Compound triple drum pattern: divides three beats into three.  Play (help·info) Contains repetition on three levels.

Rhythm (from Greek ῥυθμός—rhythmos, "any regular recurring motion, symmetry"^[1]) may be generally defined as a "movement marked by the regulated succession of strong and weak elements, or of opposite or different conditions."^[2] This general meaning of regular recurrence or pattern in time may be applied to a wide variety of cyclical natural phenomena having a periodicity or frequency of anything from microseconds to millions of years.

In the performance arts rhythm is the timing of events on a human scale; of musical sounds and silences, of the steps of a dance, or the meter of spoken language and poetry. Rhythm may also refer to visual presentation, as "timed movement through space."^[3] and a common language of pattern unites rhythm with geometry. In recent years, rhythm and meter have become an important area of research among music scholars. Recent work in these areas includes books by Maury Yeston,^[4] Fred Lerdahl and Ray Jackendoff, Jonathan Kramer, Christopher Hasty,^[5] William Rothstein and Joel Lester.

Rhythm is made up of sounds and silences. These sound and silences are put together to form a pattern of sounds which are repeated to create a rhythm. A rhythm has a steady beat, but it may also have different kinds of beats. Some beats may be stronger, longer, shorter or softer than others. In a single piece of music, a composer can use many different rhythms.

Anthropology[link]

Percussion instruments have clearly defined dynamics that aid the creation and perception of complex rhythms

In his series How Music Works, Howard Goodall presents theories that human rhythm recalls the regularity with which we walk and the heartbeat we heard in the womb. London writes that musical metre "involves our initial perception as well as subsequent anticipation of a series of beats that we abstract from the rhythm surface of the music as it unfolds in time" (London 2004, 4). The "perception" and "abstraction" of rhythmic measure is the foundation of human instinctive musical participation, as when we divide a series of identical clock-ticks into "tick-tock-tick-tock".^[6]

Joseph Jordania recently suggested that the sense of rhythm was developed in the early stages of hominid evolution by the forces of natural selection.^[7] Plenty of animals walk rhythmically and hear the sounds of the heartbeat in the womb, but only humans have the ability to be engaged (entrained) in a rhythmically coordinated vocalizations and other activities. According to Jordania, development of the sense of rhythm was central for the achievement of the specific neurological state of the battle trance. This state was crucial for the development of the effective defense system of early hominids against major African predators, after hominids descended from the safer tree branches to more dangerous ground. Rhythmic war cry, rhythmic drumming by shamans, rhythmic drilling of the soldiers, and contemporary professional combat forces listening to the heavy rhythmic rock music^[8] all use the ability of rhythm to unite human individuals into a shared collective identity where group members put the interests of the group above their individual interests and safety.

Some types of parrots can know rhythm.^[9] Neurologist Oliver Sacks states that chimpanzees and other animals show no similar appreciation of rhythm yet posits that human affinity for rhythm is fundamental, so that a person's sense of rhythm cannot be lost (e.g. by stroke).^[10] Human rhythmic arts are possibly to some extent rooted in courtship ritual.^[11]

The establishment of a basic beat requires the perception of a regular sequence of distinct short-duration pulses and, as subjective perception of loudness is relative to background noise levels, a pulse must decay to silence before the next occurs if it is to be really distinct. For this reason the fast-transient sounds of percussion instruments lend themselves to the definition of rhythm. Musical cultures that rely upon such instruments may develop multi-layered polyrhythm and simultaneous rhythms in more than one time signature, called polymeter. Such are the cross-rhythms of Sub-Saharan Africa and the interlocking kotekan rhythms of the Indonesian gamelan.

For information on rhythm in Indian music see Tala (music). For other Asian approaches to rhythm see Rhythm in Persian music, Rhythm in Arabian music and Usul - Rhythm in Turkish music and Dumbek rhythms.

Terminology[link]

Pulse, beat and measure[link]

(See main articles; Pulse (music), Beat (music))

Metric levels: beat level shown in middle with division levels above and multiple levels below.

Most music, dance and oral poetry establishes and maintains an underlying "metric level", a basic unit of time that may be audible or implied, the pulse or tactus of the mensural level,^[12][13] or beat level, sometimes simply called the beat. This consists of a (repeating) series of identical yet distinct periodic short-duration stimuli perceived as points in time.^[14] The "beat" pulse is not necessarily the fastest or the slowest component of the rhythm but the one that is perceived as basic: it has a tempo to which listeners entrain as they tap their foot or dance to a piece of music (Handel, 1989). It is currently most often designated as a crotchet or quarter note in western notation (see time signature). Faster levels are division levels, and slower levels are multiple levels (Wittlich 1975, chapt. 3). "Rhythms of recurrence" arise from the interaction of two levels of motion, the faster providing the pulse and the slower organizing the beats into repetitive groups (Yeston 1976, 50–52). "Once a metric hierarchy has been established, we, as listeners, will maintain that organization as long as minimal evidence is present" (Lester 1986, 77).

Unit and gesture[link]

Rhythmic units: division level shown above and rhythmic units shown below  Play (help·info).

A durational pattern that synchronises with a pulse or pulses on the underlying metric level may be called a rhythmic unit. These may be classified as; metric - even patterns, such as steady eighth notes or pulses - intrametric - confirming patterns, such as dotted eighth-sixteenth note and swing patterns - contrametric - non-confirming, or syncopated patterns and extrametric - irregular patterns, such as tuplets.

A rhythmic gesture is any durational pattern that, in contrast to the rhythmic unit, does not occupy a period of time equivalent to a pulse or pulses on an underlying metric level. It may be described according to its beginning and ending or by the rhythmic units it contains. Beginnings on a strong pulse are thetic, a weak pulse, anacrustic and those beginning after a rest or tied-over note are called initial rest. Endings on a strong pulse are strong, a weak pulse, weak and those that end on a strong or weak upbeat are upbeat.^[15]

Alternation and repetition[link]

Rhythm is marked by the regulated succession of opposite elements, the dynamics of the strong and weak beat, the played beat and the inaudible but implied rest beat, the long and short note. As well as perceiving rhythm we must be able to anticipate it. This depends upon repetition of a pattern that is short enough to memorize.

The alternation of the strong and weak beat is fundamental to the ancient language of poetry, dance and music. The common poetic term "foot" refers, as in dance, to the lifting and tapping of the foot in time. In a similar way musicians speak of an upbeat and a downbeat and of the "on" and "off" beat. These contrasts naturally facilitate a dual hierarchy of rhythm and depend upon repeating patterns of duration, accent and rest forming a "pulse-group" that corresponds to the poetic foot. Normally such pulse-groups are defined by taking the most accented beat as the first and counting the pulses until the next accent (MacPherson 1930, 5; Scholes 1977). A rhythm that accents another beat and de-emphasises the down beat as established or assumed from the melody or from a preceding rhythm is called syncopated rhythm.

Normally, even the most complex of meters may be broken down into a chain of duple and triple pulses (MacPherson 1930, 5; Scholes 1977) either by addition or division. According to Pierre Boulez, beat structures beyond four, in western music, are "simply not natural".^[16] Western rhythms are usually arranged with respect to a time signature, partially signifying a meter usually corresponding to measure length and grouped into either two or three beats, which are called duple meter and triple meter, respectively. If the beats are in consistently even or odd groups of two, three, or four, it is simple meter, if by admixtures of two and three it is compound meter. In other systems of music such as Indian classical music rhythms may be grouped into various number of beats. In some music styles such as Yakshagana even group rhythms into fractional beats.

Tempo and duration[link]

(See main articles; Duration (music), Tempo)

The tempo of the piece is the speed or frequency of the tactus, a measure of how quickly the beat flows. This is often measured in 'beats per minute' (bpm): 60 bpm means a speed of one beat per second, a frequency of 1 Hz. A rhythmic unit is a durational pattern that has a period equivalent to a pulse or several pulses.^[17] The duration of any such unit is inversely related to its tempo.

Musical sound may be analyzed on five different time scales, which Moravscik has arranged in order of increasing duration;^[18]:

• Supershort: a single cycle of an audible wave, approximately 1/30-1/10,000 second (30-10,000 Hz or more than 1,800 bpm). These, though rhythmic in nature, are not perceived as separate events but as continuous musical pitch.
• Short: of the order of one second (1 Hz, 60bpm, 10-100,000 audio cycles). Musical tempo is generally specified in the range 40 to 240 beats per minute. A continuous pulse cannot be perceived as a musical beat if it is faster than 8-10 per second (8–10 Hz, 480-600 bpm) or slower than 1 per 1.5 – 2 seconds (0.6-0.5 Hz, 40-30 bpm). Too fast a beat becomes a drone, too slow a succession of sounds seems unconnected.^[19] This time-frame roughly corresponds to the human heart rate and to the duration of a single step, syllable or rhythmic gesture.
• Medium: ≥ few seconds, This median durational level "defines rhythm in music"^[18] as it allows the definition of a rhythmic unit, the arrangement of an entire sequence of accented, unaccented and silent or "rest" pulses into the cells of a measure that may give rise to the "briefest intelligible and self-existent musical unit",^[20] a motif or figure. This may be further organized, by repetition and variation, into a definite phrase that may characterise an entire genre of music, dance or poetry and that may be regarded as the fundamental formal unit of music.^[21]
• Long: ≥ many seconds or a minute, corresponding to a durational unit that "consists of musical phrases"^[18] which may make up a melody, a formal section, a poetic stanza or a characteristic sequence of dance moves and steps. Thus the temporal regularity of musical organisation includes the most elementary levels of musical form^[22]
• Very long: ≥ minutes or many hours, musical compositions or subdivisions of compositions.

Curtis Roads^[23] takes a wider view by distinguishing nine time scales, this time in order of decreasing duration. The first two, the infinite and the supramusical, encompass natural periodicities of months, years, decades centuries and greater, while the last three, the sample and subsample, which take account of digital and electronic rates "too brief to be properly recorded or perceived", measured in millionths microseconds, and finally the infinitesimal or infinitely brief, are again in the extra-musical domain. Roads' Macro level, encompassing "overall musical architecture or form" roughly corresponds to Moravcsik's "very long" division while his Meso level, the level of "divisions of form" including movements, sections, phrases taking seconds or minutes, is likewise similar to Moravcsik's "long" category. Roads' Sound object (Schaeffer 1959, 1977): "a basic unit of musical structure" and a generalization of note (Xenakis' ministructural time scale); fraction of a second to several seconds, and his Microsound (see granular synthesis) down to the threshold of audible perception; thousands to millionths of seconds, are similarly comparable to Moravcsik's "short" and "supershort" levels of duration.

Metric structure[link]

(See main articles; Metre (music), Measure (music), Metre (poetry))

The study of rhythm, stress, and pitch in speech is called prosody: it is a topic in linguistics and poetics, where it means the number of lines in a verse, the number of syllables in each line and the arrangement of those syllables as long or short, accented or unaccented. Music inherited the term "meter or metre" from the terminology of poetry.^[24]

The metric structure of music includes meter, tempo and all other rhythmic aspects that produce temporal regularity against which the foreground details or durational patterns of the music are projected (Wittlich 1975, chapt. 3). The terminology of western music is notoriously imprecise in this area (Scholes 1977). MacPherson (1930, 3) preferred to speak of "time" and "rhythmic shape", Imogen Holst (1963, 17) of "measured rhythm".

Dance music has instantly recognizable patterns of beats built upon a characteristic tempo and measure. The Imperial Society of Teachers of Dancing (1983) defines the tango, for example, as to be danced in 2/4 time at approximately 66 beats per minute. The basic slow step forwards or backwards, lasting for one beat, is called a "slow", so that a full "right-left" step is equal to one 2/4 measure.^[25]

File:Clavepattern.svg

Notation of three measures of a clave pattern preceded by one measure of steady quarter notes. This pattern is noted in double time relative to the one above, in one instead of two four-beat measures  Four beats followed by three Clave patterns (help·info).

The general classifications of metrical rhythm, measured rhythm, and free rhythm may be distinguished.^[26] Metrical or divisive rhythm, by far the most common in Western music calculates each time value as a multiple or fraction of the beat. Normal accents re-occur regularly providing systematical grouping (measures). Measured rhythm (additive rhythm)also calculates each time value is a multiple or fraction of a specified time unit but the accents do not recur regularly within the cycle. Free rhythm is where there is neither (Cooper 1973, 30), such as in Christian chant, which has a basic pulse but a freer rhythm, like the rhythm of prose compared to that of verse (Scholes 1977) See Free time (music).

Finally some music, such as some graphically scored works since the 1950s and non-European music such as Honkyoku repertoire for shakuhachi, may be considered ametric (Karpinski 2000, 19). Senza misura is an Italian musical term for "without meter", meaning to play without a beat, using time to measure how long it will take to play the bar (Forney and Machlis 2007,^{[page needed]}).

Composite rhythm[link]

File:Bach, Sinfonia in F minor BWV 795, mm. 1-3a composite rhythm.png

Bach's Sinfonia in F minor BWV 795, mm. 1-3  Play original (help·info)  Play with composite (help·info).

A composite rhythm is the durations and patterns (rhythm) produced by amalgamating all sounding parts of a musical texture. In music of the common practice period, the composite rhythm usually confirms the meter, often in metric or even-note patterns identical to the pulse on a specific metric level. White defines composite rhythm as, "the resultant overall rhythmic articulation among all the voices of a contrapuntal texture."^[27]

Rhythm notation[link]

Worldwide there are many different approaches to passing on rhythmic phrases and patterns, as they exist in traditional music, from generation to generation.

African music[link]

In the Griot tradition of Africa everything related to music has been passed on orally. Babatunde Olatunji (1927–2003), a Nigerian drummer who lived and worked in the United States, developed a simple series of spoken sounds for teaching the rhythms of the hand drum. He used six vocal sounds: Goon Doon Go Do Pa Ta. There are three basic sounds on the drum, but each can be played with either the left or the right hand. This simple system is now used worldwide, particularly by Djembe players.

It is noteworthy that the debate about the appropriateness of staff notation for African music is a subject of particular interest to outsiders, not insiders. African scholars from Kyagambiddwa to Kongo have for the most part accepted the conventions—and limitations—of staff notation and gone on to produce transcriptions in order to inform and to make possible a higher level of discussion and debate.— Agawu (2003: 52)^[28]

John Miller Chernoff 1979 has argued that West African music is based on tension between rhythms. This tension between rhythms is called polyrhythms and is created by the simultaneous sounding of two or more different rhythms. Often there is a dominant rhythm interacting with an independent competing rhythm, or rhythms. These often oppose or complement each other, and combine freely with the dominant rhythm creating a rich rhythmic texture not limited to any one set meter or tempo.

A set of moral values underpins a full musical system based on repetition of relatively simple patterns which meet at distant cross-rhythmic intervals and call and answer schemes. Values also show up in collective utterances such as proverbs or lineages appear either in phrases that translate as drum talk or in the words of songs. People expect musicians to stimulate participation of all present, notably by reacting to people dancing the music. Appreciation of musicians is related to the effectiveness of their upholding community values.^[29]

Indian music[link]

Indian music has also been passed on orally. Tabla players would learn to speak complex rhythm patterns and phrases before attempting to play them. Sheila Chandra, an English pop singer of Indian descent, made performances based on her singing these patterns. In Indian Classical music, the Tala of a composition is the rhythmic pattern over which the whole piece is structured.

Western music[link]

In the 20th century, composers like Igor Stravinsky, Béla Bartók, Philip Glass, and Steve Reich wrote more rhythmically complex music using odd meters, and techniques such as phasing and additive rhythm. At the same time, modernists such as Olivier Messiaen and his pupils used increased complexity to disrupt the sense of a regular beat, leading eventually to the widespread use of irrational rhythms in New Complexity. This use may be explained by a comment of John Cage's where he notes that regular rhythms cause sounds to be heard as a group rather than individually; the irregular rhythms highlight the rapidly changing pitch relationships that would otherwise be subsumed into irrelevant rhythmic groupings.^[30] LaMonte Young also wrote music in which the sense of a regular beat is absent because the music consists only of long sustained tones (drones). In the 1930s, Henry Cowell wrote music involving multiple simultaneous periodic rhythms and collaborated with Léon Thérémin to invent the Rhythmicon, the first electronic rhythm machine, in order to perform them. Similarly, Conlon Nancarrow wrote for the player piano.

Use of polyrhythms in American music is generally traced to the influence of black culture through Dixieland and Jazz styles. The effect of multiple soloing in these forms, often utilizing cross-rhythms comes directly from the underlying aesthetics of sub-Saharan African music. These complex rhythmic structures have been widely adopted in many current forms of western popular music.

Rhythm in linguistics[link]

In linguistics, rhythm or isochrony is one of the three aspects of prosody, along with stress and intonation. Languages can be categorized according to whether they are syllable-timed or stress-timed. Speakers of syllable-timed languages such as Spanish and Cantonese put roughly equal time on each syllable; in contrast, speakers of stressed-timed languages such as English and Mandarin Chinese put roughly equal time lags between stressed syllables, with the timing of the unstressed syllables in between them being adjusted to accommodate the stress timing.

Narmour^[31] describes three categories of prosodic rules which create rhythmic successions which are additive (same duration repeated), cumulative (short-long), or countercumulative (long-short). Cumulation is associated with closure or relaxation, countercumulation with openness or tension, while additive rhythms are open-ended and repetitive. Richard Middleton^[32] points out this method cannot account for syncopation and suggests the concept of transformation.

See also[link]

• Meter (music)
• Drumming
• Polyrhythm
• Cross-rhythm
• Prosody (linguistics)
• Timing (linguistics)

Sources[link]

Further reading[link]

• McGaughey, William (2001). Rhythm and Self-Consciousness: New Ideals for an Electronic Civilization. Minneapolis: Thistlerose Publications. ISBN 0-9605630-4-0. 
• Honing, H. (2002). "Structure and interpretation of rhythm and timing." Tijdschrift voor Muziektheorie [Dutch Journal of Music Theory] 7(3): 227–232.
• Humble, M. (2002). The Development of Rhythmic Organization in Indian Classical Music, MA dissertation, School of Oriental and African Studies, University of London.
• Lewis, Andrew (2005). Rhythm—What it is and How to Improve Your Sense of It. San Francisco: RhythmSource Press. ISBN 978-0-9754667-0-4.
• London, Justin (2004). Hearing in Time: Psychological Aspects of Musical Meter. ISBN 0-19-516081-9.
• Williams, C. F. A., The Aristoxenian Theory of Musical Rhythm, (Cambridge Library Collection - Music), Cambridge University Press; 1st edition, 2009.
• Toussaint, G. T., “The geometry of musical rhythm,” In J. Akiyama, M. Kano, and X. Tan, editors, Proceedings of the Japan Conference on Discrete and Computational Geometry, Vol. 3742, Lecture Notes in Computer Science, Springer, Berlin/Heidelberg, 2005, pp. 198–212.

External links[link]

Look up rhythm in Wiktionary, the free dictionary.

• Melodyhound has a "Query by Tapping" search that allows users to identify music based on rhythm
• Louis Hébert, "A Little Semiotics of Rhythm. Elements of Rhythmology", in Signo

v t e Musical notation and development Staff Bar & bar line Clef Da capo Dal segno Key signature Ledger line Musical mode Musical scale Rehearsal letter Repeat sign Time signature Transposition Transposing instrument Notes Accidental Flat Natural Sharp Dotted note Grace note Note value Beam Note head Stem Pitch Rest Tuplet Interval Helmholtz pitch notation Letter notation Scientific pitch notation Articulation Dynamics Ornament Trill Mordent Grace note Portato Accent Legato Tenuto Marcato Staccato Staccatissimo Tie Slur Fermata Tonguing Development Cell Coda Exposition Figure Harmony Hook Lick Melody Motif Ossia Ostinato Period Phrase Recapitulation Repetition Rhythm Beat Meter Tempo Theme Tonality Atonality Related Braille music Chord chart Figured bass Graphic notation Lead sheet Eye music Neume Tablature List of musical symbols

Grace Jones
Grace Jones on her Hurricane Tour 2009
Background information
Birth name	Grace Jones
Born	(1948-05-19) 19 May 1948 (age 64)[1] Spanish Town, Saint Catherine, Jamaica
Origin
Genres	Pop, New Wave, reggae, rock, soul, R&B, electronic, house, dance, disco
Occupations	Singer-songwriter, actress, model
Instruments	Vocals
Years active	1973–present
Labels	Island Records, Manhattan Records, Capitol Records, Wall of Sound, PIAS Recordings

Grace Jones (born May 19, 1948) is a Jamaican singer, actress and model.

Jones started out as a model and became a muse to Andy Warhol, who photographed her extensively.^[2][3] During that era she regularly went to the New York City nightclub Studio 54. Jones secured a record deal with Island Records in 1977, which resulted in a string of dance-club hits. In the late 1970s, she adapted the emerging electronic music style and adopted a severe, androgynous look with square-cut hair and angular, padded clothes. Many of her singles were hits on Billboard's Hot Dance Club Play and Hot Dance Airplay charts, for example 1981 "Pull Up to the Bumper", which spent seven weeks at #2 on the U.S. dance chart.^[4] Jones was able to find mainstream success in Europe, particularly the United Kingdom, scoring a number of Top 40 entries on the UK Singles Chart. Her most notable albums are Warm Leatherette, Nightclubbing and Slave to the Rhythm, while her biggest hits (other than "Pull Up to the Bumper") are "I've Seen That Face Before (Libertango)", "Private Life", "Slave to the Rhythm" and "I'm Not Perfect (But I'm Perfect for You)".

Jones is also an actress. Her acting occasionally overshadowed her musical output in America; but not in Europe, where her profile as a recording artist was much higher. She appeared in some low-budget films in the 1970s and early 1980s. Her work as an actress in mainstream film began in the 1984 fantasy-action film Conan the Destroyer alongside Arnold Schwarzenegger, and the 1985 James Bond movie A View to a Kill. In 1986 she played a vampire in Vamp, and both acted in and contributed a song to the 1992 film Boomerang with Eddie Murphy. In 2001, she appeared in Wolf Girl alongside Tim Curry.

Life and career[link]

Background and early career[link]

Grace Jones was born in 1948 in Spanish Town, Jamaica, the daughter of Marjorie and Robert W. Jones, who was a politician and Apostolic clergyman.^[5] Her parents took Grace and her brothers, Chris and Noel Jones (Bishop Noel Jones), and relocated to Syracuse, New York in 1965, where she studied theatre at Syracuse University.^[6] Before becoming a successful model in New York City and Paris, Jones studied theatre at Onondaga Community College. In the 1973 film Gordon's War, Jones played the role of Mary, a Harlem drug courier.

Jones secured a record deal with Island Records in 1977, which resulted in a string of dance-club hits and a large gay following.^[7] Her debut, disco-oriented album Portfolio was released in 1977 to a considerable success, and spawned hits "I Need a Man" and "La Vie en rose". Two next albums followed, Fame in 1978 and Muse in 1979, which generated more pop melodies set to a disco beat, such as "Do or Die" or "On Your Knees". Although popular in club market, her first three albums failed to break the mainstream sales charts. During that period, she also became a muse to Andy Warhol, who photographed her extensively.^[2][3] Jones also accompanied him to New York City nightclub Studio 54 on many occasions. The colourful artwork and design for Jones' three first albums and accompanying single releases were created by another of Warhol's longtime collaborators, Richard Bernstein, arguably best known for his many cover illustrations for Interview Magazine in the 1970s and early 1980s.^[8] In 1978, she appeared with the French model and singer Amanda Lear in the controversial six-episode Italian TV series Stryx.

Early 1980s: Compass Point Studios period[link]

At the beginning of the 1980s, Jones adapted the emerging New Wave music to create a different style for herself. Still with Island, and now working with producers Chris Blackwell, Alex Sadkin and the Compass Point All Stars, and recording at Blackwell's Compass Point Studios in Nassau, Bahamas, she released the critically acclaimed album Warm Leatherette in 1980. This included re-imaginings of songs by The Pretenders ("Private Life"), Roxy Music ("Love Is the Drug"), Tom Petty ("Breakdown"), The Normal ("Warm Leatherette") and Smokey Robinson ("The Hunter Gets Captured by the Game"). The record met with even greater success than her previous disco albums and the song "Private Life" was her first to enter UK Singles Chart, and still remains one of her highest-charting singles in that country. Parallel to her musical shift was an equally dramatic visual makeover, created in partnership with stylist Jean-Paul Goude.^[9] Jones adopted a severe, androgynous look, with square-cut hair and angular, padded clothes. The cover photographs of Warm Leatherette and Nightclubbing exemplified this new identity.

1981 saw the release of Nightclubbing, a rapid follow-up to Warm Leatherette. Jones chose a number of well-known hits to reinterpret, including Iggy Pop's and David Bowie's "Nightclubbing" and Ástor Piazzolla's "I've Seen That Face Before (Libertango)". The latter would become one of the Jones's most recognizable tunes and the self-penned, post-disco dance track "Pull Up to the Bumper" spent seven weeks at #2 on the U.S. Billboard Hot Dance Club Play chart, and became a Top 5 single on the U.S. R&B chart when released as a single in the fall of 1981.^[10] However, both Warm Leatherette and Nightclubbing albums also included a few tracks co-written by Jones herself, such as "A Rolling Stone" and "Feel Up". In the UK, Nightclubbing claimed the number one slot on music magazine New Musical Express' Album of the Year listing.^[11] In 1981, Jones, appearing alongside noted psychotherapist Sonja Vetter, caused a controversy by slapping chat show host Russell Harty across the face live on air after he turned to interview other guests and she felt she was being ignored.^[12][13] This topped a 2006 BBC poll of the most-shocking British TV chat show moments.^[14]

In 1981 and 1982, Jones toured the UK, Continental Europe, Scandinavia and the USA with her One Man Show, a performance art/pop theatre presentation devised by Jean-Paul Goude and Jones herself, in which she performed tracks from the albums Portfolio, Warm Leatherette and Nightclubbing dressed in elaborate costumes and masks – in the opening sequence as a gorilla – and alongside a series of Grace Jones lookalikes. A video version, filmed live in London and New York City and completed with some studio footage, was nominated for a Grammy Award for Best Long-Form Music Video next year.^[15] Her collaboration with Blackwell, Sadkin and the Compass Point All Stars continued with the dub reggae-influenced album Living My Life (1982), which featured the self-penned "My Jamaican Guy", sung in patois and a cover of "The Apple Stretching" by Melvin Van Peebles. In 1984, Jones' work as an actress in mainstream film began, with the role of Zula, the Amazon, in Conan the Destroyer alongside Arnold Schwarzenegger and former NBA player Wilt Chamberlain. She next landed the role of May Day in the fourteenth James Bond movie A View to a Kill (1985).

Late 1980s and 1990s[link]

In the mid-1980s, she worked with Trevor Horn and Bruce Woolley for the conceptual musical collage Slave to the Rhythm, which was released in the fall of 1985. The well-received album consisted of several re-workings of the title track, which is arguably the most popular song ever delivered by Grace Jones. Although never charted in the Hot 100, the single did well on the R&B charts, dance charts, and in the UK, peaking at number 12.^[16] Slave to the Rhythm, together with Warm Leatherette and Nightclubbing albums, is now recognised as one of Grace Jones' best works.^[17][18] In December, her first retrospective album was released. Island Life collected most of the singles from her 1977 debut up to recent 1985 hits. It included new versions of "Love Is the Drug", which charted again, as so did "Pull Up to the Bumper". Her next studio release, the first album after leaving the Island Records label, was Inside Story (1986), on which she worked with Nile Rodgers. It produced her last Billboard Hot 100 hit to date, "I'm Not Perfect (But I'm Perfect for You)", one of several songs she co-wrote with Bruce Woolley.^[19] She appeared in the 1986 vampire film Vamp where she played a queen vampire.

Her ninth studio album, Bulletproof Heart (1989), spawned the Number 1 U.S. Hot Dance Club Play hit "Love on Top of Love (Killer Kiss)", produced by C+C Music Factory's David Cole and Robert Clivillés. The second and the final single, "Amado Mio", was a cover version of the song used in 1946 film Gilda and originally performed by Rita Hayworth. Bulletproof Heart met with lukewarm reception. In 1992 Jones appeared in Eddie Murphy film Boomerang, for which she also contributed the song "7 Day Weekend" to its soundtrack, and released one more soundtrack single in 1993; "Evilmainya", recorded for the film Freddie as F.R.O.7. She recorded two albums during the 1990s, but they remain unreleased or unfinished thus far.^[20] In 1994, she was due to release an electro album titled Black Marilyn with artwork featuring the singer as Marilyn Monroe. "Sex Drive" was released as the first single, however, due to heavy disagreements with producers, the record was shelved. In June 1998, she was scheduled to release an album entitled Force of Nature, on which she worked with trip hop musician Tricky.^[21] The release of Force of Nature was cancelled due to a disagreement between them and only a white label 12" single featuring two dance mixes of "Hurricane (Cradle to the Grave)" was issued;^[22] a slowed-down version of this song became the title track of her comeback album released ten years later. Jones cut the song "Storm" in 1998 for the movie The Avengers. In 1999 she appeared in an episode of the Beastmaster television series as the Umpatra Warrior.

Recent career[link]

In 2000, Jones cut "The Perfect Crime"(to the show Crime Perfeito), an up-tempo song for Danish TV written by the composer duo Floppy M. aka Jacob Duus & Kåre Jacobsen. Also in 2000, Jones collaborated with rapper Lil' Kim, appearing on the song "Revolution" from her album The Notorious K.I.M..^[23] A year later, she appeared alongside Tim Curry in Wolf Girl (also known as Blood Moon), as a transvestite circus performer named Christoph/Christine. On 28 May 2002, she performed onstage in Modena, Italy with Italian opera tenor Luciano Pavarotti during his annual Pavarotti and Friends concert to support the UN refugee agency's programs for Angolan refugees in Zambia.^[24] Together they performed the aria "Pourquoi me réveiller?" from Jules Massenet's opera Werther. In November 2004, Jones sang her hit "Slave to the Rhythm" at a tribute concert for record producer Trevor Horn at London's Wembley Arena.^[25][26] In April 2005 Jones raised a controversy, when she was accused of verbally abusing a Eurostar train manager in a quarrel over a ticket upgrade, and she either was escorted off the train or left of her own accord, later saying that she had been mistreated.^[27] In February 2006, Jones was the celebrity runway model for Diesel's show in New York.

Grace Jones at Roskilde Festival 2009.

Producer Ivor Guest confirmed that he and Jones had completed recording her new album in 2007. Other participants on the album included the original Compass Point All Stars line-up, including Sly and Robbie, Mikey Chung and Wally Badarou, joined by Brian Eno, Bruce Woolley, Tricky and Tony Allen. The Hurricane album (initially to be titled Corporate Cannibal^[28]) was released on 27 October 2008, on Wall of Sound/PIAS Records, meeting with positive reviews.^[29][30][28] "Corporate Cannibal" became the album's lead single, with its music video directed by Nick Hooker.^[31] Jones embarked on a concert tour at the end of 2008 and beginning of 2009, and appeared at Secret Garden Party and Latitude Festival to promote the new album. The video for the second single, "Williams' Blood", used live footage from the Hurricane Tour. Grace Jones also collaborated with the avant-garde poet Brigitte Fontaine on a duet named "Soufi" from Fontaine's album Prohibition released in autumn 2009, and produced by Ivor Guest. On 26 April 2010 Grace Jones performed at Royal Albert Hall, receiving rave reviews.^[32] A One Man Show was released on DVD, as Grace Jones – Live in Concert, in 2010 with 3 bonus videoclips ("Slave to the Rhythm", "Love Is the Drug" and "Crush"). "Love You to Life" was the third commercial single off Hurricane. In 2011 Jones again collaborated with Brigitte Fontaine on two tracks from Fontaine's 2011 release entitled L'un n'empêche pas l'autre and performed at the opening ceremony of the 61st FIFA Congress.^[33] Autumn 2011 saw the release of the "dub" version of Hurricane.

Style, image and voice[link]

Grace Jones live in Copenhagen, Denmark.

In the late 1970s, Jones adapted the emerging New Wave music style and adopted a severe, androgynous look, with square-cut hair and angular, padded clothes, created in partnership with stylist Jean-Paul Goude.^[9] She would also exemplify the so-called "flat top" hairstyle in many of her concerts in the 1970s, which would become popular among black men in the 1980s. Her first album cover to feature this hairstyle was 1980's Warm Leatherette. Her strong visual presence was an advantage for her music videos and concert tours. In her concert performances, she adopted various personas and wore outlandish costumes, particularly during her years with Goude. One such performance was at the Paradise Garage in 1985, for which she collaborated with visual artist Keith Haring for her costume. Haring painted her body in tribal patterns and fitted her with wire armour.^[34] The muralist also painted her body for the video to "I'm Not Perfect (But I'm Perfect for You)" and the 1986 vampire film Vamp. Grace Jones's striking appearance, height (5'10½" or 1.79 m), and manner influenced the cross-dressing movement of the 1980s. To this day, she is known for her unique look at least as much as she is for her music^[12] and has been an inspiration for numerous other artists, including Annie Lennox,^[35] Lady Gaga and Rihanna.^[36][37]

Jones is a contralto. Although her image became equally as notable as her voice, she is a highly stylised vocalist. She sings in two modes: in her monotone speak-sing as in songs such as "Private Life", "Walking in the Rain" and "The Apple Stretching" and in an almost-soprano mode in songs such as "La Vie en rose" and "Slave to the Rhythm". Her voice spans two and a half octaves.^[20][36]

Personal life[link]

At the turn of the 1970s and 1980s, Grace Jones had a relationship with Swedish actor Dolph Lundgren^[38] and with French graphic designer Jean-Paul Goude, with whom she has a son, Paulo, who is a member of the band Trybez, and through whom Grace has a granddaughter.^[36] Jones has been married twice; her first husband was producer Chris Stanley whom she married in 1989. She married second husband, bodyguard Atila Altaunbay in 1996.^[39] The couple later divorced.^[40] Her current boyfriend is music producer Ivor Guest.^[41]

Jones has been a subject of circulating stories about her alleged bisexuality,^[42] which she herself has never confirmed nor denied. She is believed to have slept with a model Janice Dickinson, while dating actor Dolph Lundgren, to whom she was engaged.^[43][39] In a 1985 interview for an Australian show Day by Day Jones stated: "I find women attractive. If I didn't, I wouldn't find myself attractive". Then, asked if that makes her bisexual, replied: "That doesn't make me anything".^[44]

Discography[link]

• Portfolio (1977)
• Fame (1978)
• Muse (1979)
• Warm Leatherette (1980)
• Nightclubbing (1981)
• Living My Life (1982)
• Slave to the Rhythm (1985)
• Inside Story (1986)
• Bulletproof Heart (1989)
• Hurricane (2008)

Filmography[link]

Movies[link]

• 1973: Gordon's War
• 1976: Let's Make a Dirty Movie
• 1976: Colt 38 Special Squad
• 1979: Army of Lovers or Revolution of the Perverts (documentary)
• 1981: Deadly Vengeance
• 1984: Made in France (documentary)
• 1984: Conan the Destroyer
• 1985: A View to a Kill
• 1986: Vamp
• 1987: Straight to Hell
• 1987: Siesta
• 1990: Superstar: The Life and Times of Andy Warhol (documentary)
• 1992: Boomerang
• 1995: Cyber Bandits
• 1998: McCinsey's Island
• 1999: Palmer's Pick Up
• 2006: No Place Like Home
• 2008: Falco – verdammt, wir leben noch!
• 2008: Chelsea on the Rocks

Television work[link]

• 1978: Stryx
• 1982: A One Man Show
• 1988: Pee-wee's Playhouse Christmas Special
• 1999: Beastmaster
• 2001: Wolf Girl
• 2001: Shaka Zulu: The Citadel

Awards and nominations[link]

Jones is a three-time Saturn Award nominee, a Grammy nominee, an MTV Video Music Awards nominee, a Razzie Award nominee and a Q Awards winner. She has also ranked 82nd on VH1's 100 Greatest Women of Rock and Roll.^[45]

Grammy Awards

• 1983: Best Long Form Music Video for her A One Man Show (Nomination)

MTV Video Music Award

• 1986: Best Female Video for "Slave to the Rhythm" (Nomination)

Q Music Award

• 2008: Q Idol (Winner)

Razzie Awards

• 1987: Worst Supporting Actress for Siesta (Nomination)

Saturn Awards

• 1985: Best Supporting Actress for Conan the Destroyer (Nomination)
• 1986: Best Supporting Actress for A View to a Kill (Nomination)
• 1987: Best Supporting Actress for Vamp (Nomination)

References[link]

External links[link]

Find more about Grace Jones on Wikipedia's sister projects:
	Images and media from Commons
	Quotations from Wikiquote

• Official Grace Jones website
• Official Grace Jones page at Facebook
• Official Grace Jones page at Twitter
• Official Grace Jones page and Official Grace Jones VEVO page at YouTube
• Official Grace Jones page at MySpace

Johnny Cash
Cash in 1969.
Background information
Birth name	John R. Cash
Born	(1932-02-26)February 26, 1932 Kingsland, Arkansas, United States
Origin	Kingsland, Arkansas, United States
Died	September 12, 2003(2003-09-12) (aged 71) Nashville, Tennessee, United States
Genres	Country, rock and roll, folk, americana, gospel, blues, rockabilly
Occupations	Singer-songwriter, musician, actor
Instruments	Vocals, guitar, harmonica, mandolin
Years active	1955–2003
Labels	Sun, Columbia, Mercury, American, House of Cash, Legacy Recordings
Associated acts	The Tennessee Three, The Highwaymen, June Carter Cash, The Statler Brothers, The Carter Family, The Oak Ridge Boys, Area Code 615, Roy Orbison, Jerry Lee Lewis, Carl Perkins, Bob Dylan, Tom Petty and the Heartbreakers
Website	johnnycash.com
Notable instruments
Martin Acoustic Guitars[1]

John R. "Johnny" Cash (February 26, 1932 – September 12, 2003), was an American singer-songwriter, actor,^[2] and author,^[2] who has been called one of the most influential musicians of the 20th century.^[3] Although he is primarily remembered as a country music icon, his songs and sound spanned many other genres including rockabilly and rock and roll—especially early in his career—as well as blues, folk, and gospel. This crossover appeal led to Cash being inducted in the Country Music Hall of Fame, the Rock and Roll Hall of Fame, and Gospel Music Hall of Fame.

Cash was known for his deep, distinctive bass-baritone voice;^[4][5][6] for the "boom-chicka-boom" sound of his Tennessee Three backing band; for his rebelliousness,^[7][8] coupled with an increasingly somber and humble demeanor;^[4] for providing free concerts inside prison walls;^[9][10] and for his dark performance clothing, which earned him the nickname "The Man in Black".^[11] He traditionally started his concerts by saying, "Hello, I'm Johnny Cash."^[12][13] and usually following it up with his standard "Folsom Prison Blues".

Much of Cash's music, especially that of his later career, echoed themes of sorrow, moral tribulation and redemption.^[4][14] His signature songs include "I Walk the Line", "Folsom Prison Blues", "Ring of Fire", "Get Rhythm" and "Man in Black". He also recorded humorous numbers, including "One Piece at a Time" and "A Boy Named Sue"; a duet with his future wife, June Carter, called "Jackson"; as well as railroad songs including "Hey, Porter" and "Rock Island Line".^[15] Late in his career, Cash covered songs by several rock artists, most notably "Hurt" by Nine Inch Nails - the resulting music video was voted one of the best of all time and is sometimes seen as Cash's epitaph.

Cash, a troubled but devout Christian,^[16][17] has been characterized as a "lens through which to view American contradictions and challenges."^[18][19][20] A Biblical scholar,^[2][21][22] he penned a Christian novel titled Man in White,^[23][24] and he made a spoken word recording of the entire New King James Version of the New Testament.^[25][26] Even so, Cash declared that he was "the biggest sinner of them all", and viewed himself overall as a complicated and contradictory man.^[27][28] Accordingly,^[29] Cash is said to have "contained multitudes", and has been deemed "the philosopher-prince of American country music".^[30][31]

Personal life[link]

Early life[link]

Johnny Cash was born in Kingsland, Arkansas,^[32] the fourth of seven children to Ray Cash (May 13, 1897, Kingsland, Arkansas – December 23, 1985, Hendersonville, Tennessee)^[33] and Carrie Cloveree Rivers (March 13, 1904, Rison, Arkansas – March 11, 1991, Hendersonville, Tennessee).^[34][35] Cash was named John R. Cash because his parents couldn't think of a name, but he went by J. R. all throughout his childhood as a shortened version of his real name. When Cash enlisted in the Air Force, they wouldn't let him use initials as his name, so he began to use his legal name of John R. Cash. In 1955, when signing with Sun Records, he took Johnny Cash as his stage name.^[36]

The Cash children were, in order: Roy, Margaret Louise, Jack, J. R., Reba, Joanne and Tommy.^[37][38] His younger brother, Tommy Cash, also became a successful country artist.

In March 1935, when Cash was three years old, the family settled in Dyess, Arkansas. He started working in cotton fields at age five, singing along with his family simultaneously while working. The family farm was flooded on at least two occasions, which later inspired him to write the song "Five Feet High and Rising".^[39] His family's economic and personal struggles during the Great Depression inspired many of his songs, especially those about other people facing similar difficulties.

Cash was very close to his older brother, Jack.^[40] In May 1944, Jack was pulled into a whirling head saw in the mill where he worked and was almost cut in two. He suffered for over a week before he died on May 20, 1944, at age 15.^[39] Cash often spoke of the horrible guilt he felt over this incident. According to Cash: The Autobiography, his father was away that morning, but he and his mother, and Jack himself, all had premonitions or a sense of foreboding about that day, causing his mother to urge Jack to skip work and go fishing with his brother. Jack insisted on working, as the family needed the money. On his deathbed, Jack said he had visions of heaven and angels. Decades later, Cash spoke of looking forward to meeting his brother in heaven.

Cash's early memories were dominated by gospel music and radio. Taught by his mother and a childhood friend, Cash began playing guitar and writing songs as a young boy. In high school he sang on a local radio station; decades later he released an album of traditional gospel songs, called My Mother's Hymn Book. He was also significantly influenced by traditional Irish music that he heard performed weekly by Dennis Day on the Jack Benny radio program.^[41]

Cash enlisted in the United States Air Force on July 7, 1950.^[42] After basic training at Lackland Air Force Base and technical training at Brooks Air Force Base, both in San Antonio, Texas, Cash was assigned to a U.S. Air Force Security Service unit, assigned as a Morse Code Intercept Operator for Soviet Army transmissions at Landsberg, Germany "where he created his first band named The Landsberg Barbarians."^[43] He was the first radio operator to pick up the news of the death of Joseph Stalin.^[44] After he was honorably discharged as a Staff Sergeant on July 3, 1954, he returned to Texas.^[45]