Ashdod
Hebrew transcription(s)
• Hebrew	אַשְׁדּוֹד (help·info)
• ISO 259	ʔašdod
Skyline of Ashdod
Logo
Ashdod
Coordinates: 31°48′0″N 34°39′0″E / 31.8°N 34.65°E / 31.8; 34.65Coordinates: 31°48′0″N 34°39′0″E / 31.8°N 34.65°E / 31.8; 34.65
District	South
Founded	1956
Government
• Type	City (from 1968)
• Mayor	Yehiel Lasri
Area
• Total	47,242 dunams (47.242 km2 or 18.240 sq mi)
Population (2009)[1]
• Total	207,800

Ashdod (Hebrew: אַשְׁדּוֹד‎‎  (audio) (help·info); Arabic: اشدود‎, إسدود Isdud), is the sixth-largest city in Israel, located in the Southern District of the country, on the Mediterranean coast, located 32 kilometres (20 mi) south of Tel Aviv and 20 kilometres (12 mi) north of Ashkelon and 53 kilometres (33 mi) west of Jerusalem. Ashdod is an important regional industrial center. The Port of Ashdod is Israel's largest port accounting for 60% of the country's imported goods.

The first documented settlement in Ashdod dates to the Canaanite culture of 17th century BCE,^[2] making the city one of the oldest in the world. Ashdod is mentioned 13 times in the Bible. During its history the city was settled by Philistines, Israelites, Byzantines, Crusaders and Arabs.^[3]

Modern Ashdod was established in 1956 on the sand hills near the site of the ancient town, and incorporated as a city in 1968, with a land-area of approximately 60 square kilometres (23 sq mi). Being a planned city, expansion followed a main development plan, which facilitated traffic and prevented air pollution in the residential areas, despite population growth. According to the Israel Central Bureau of Statistics, Ashdod had a population of 206,400 at the end of 2009, the sixth largest city in Israel,^[1] and had an area of 47,242 dunams (47.242 km²; 18.240 sq mi).^[4]

History[link]

Antiquity[link]

The site of Ashdod in the Bronze Age and Iron Ages was at a tell just south of the modern city. It was excavated by archaeologists in nine seasons between 1962 and 1972. The effort the first few years was led by David Noel Freedman of the Pittsburgh Theological Seminary and Moshe Dothan.^[5][6] The remaining seasons were under Dothan and the Israel Antiquities Authority.^[7]

Human settlement in Ashdod dates from the Paleolithic Age.^[2] Ashdod is mentioned in documents written in Ugaritic, a language of ancient Canaan. At the end of the 13th century BCE the Sea Peoples conquered and destroyed Ashdod. By the beginning of the 12th century BCE, the Philistines, generally thought to have been one of the Sea Peoples, ruled the city. During their reign, the city prospered and was a member of the Philistine pentapolis,^[8] which included Ashkelon, Ekron, Gath, and Gaza in addition to Ashdod.

In 950 BCE Ashdod was destroyed during Pharaoh Siamun's conquest of the region. The city was not rebuilt until at least 815 BCE. Around 715 BCE, it was conquered by Sargon II,^[9] who destroyed the city and exiled its residents, including some Jews who were subsequently settled in Media and Elam.^[10] Asdûdu led the revolt of Philistines, Judeans, Edomites, and Moabites against Assyria after expulsion of king Akhimeti, whom Sargon had installed instead of his brother Azuri. Gath (Gimtu) belonged to the kingdom of Ashdod at that time.^[11]

An Assyrian general Tartan gained control of Ashdod in 711,^[12][13] and forced the "usurper" Yamani to flee. Mitinti was king at the time of Sennacherib, and Akhimilki in the reign of Esarhaddon. Psamtik I of Egypt is reported to have besieged the great city Azotus for twenty-nine years (Herodotus, ii. 157); the biblical references to the remnant of Ashdod (Jeremiah 25:20; cf Zephaniah 2:4) are interpreted as allusions to this event.

The city absorbed another blow in 605 BCE, when Nebuchadnezzar conquered it.^[3] In 539 BCE the city was rebuilt by the Persians, but was conquered in the wars of Alexander of Macedon.(Nehemiah 13:23)

In the Book of Nehemiah, the Ashdodites seem to represent the whole nation of the Philistines in the sixth century BCE,^[14] the speech of Ashdod (which the younger generation of the Jews are described as adopting) would simply be the general Philistine dialect. Hugo Winckler explains the use of that name by the fact that Ashdod was the nearest of the Philistine cities to Jerusalem.^[15]

Biblical references[link]

Upon Joshua's conquest of the Promised Land, Ashdod was alloted to the Tribe of Judah (Book of Joshua 15:46).

In I Samuel 6:17 Ashdod is mentioned among the principal Philistine cities. After capturing the Ark of the covenant from the Israelites, the Philistines took it to Ashdod and placed it in the temple of Dagon. The next morning Dagon was found prostrate before the Ark; on being restored to his place, he was on the following morning again found prostrate and broken. The people of Ashdod were smitten with boils; a plague of mice was sent over the land (1 Samuel 6:5).^[16]

According to the Bible, during the 10th century BCE Ashdod became, along with all the kingdom of Philistia, a patronage area of the Kingdom of Israel under the control of King David.

The capture of the city by King Uzziah of Judah shortly after 815 BCE is mentioned within 2 Chronicles (26:6) and in the Book of Zechariah (9:6), speaking of the false Jews. In the Book of Isaiah (20:1), an Assyrian general named Tartan, sent by Sargon, gained control of Ashdod in 711.

In the Book of Nehemiah (13:23–24), some 5th century BCE residents of Jerusalem are said to have married women from Ashdod, and half of the children of these unions were reportedly unable to understand Hebrew; instead, they spoke "the language of Ashdod".

The 1st century CE Book of Acts (8:40) refers to Azotus (the Hellenistic name of Ashdod) as the place in which Philip the Evangelist reappeared after he converted the Ethiopian eunuch to Christianity.

Hellenistic period[link]

Ashdod-Sea Fortress

The city prospered as Αzotus (Άζωτος) under the Hellenistic rule, until the Hasmonean Revolt. During the rebellion Judas Maccabeus arrived at its gates, but did not conquer it. He left it for his brother Jonathan, who conquered it in 147 BCE and destroyed the Temple of Dagon.^[17] According to Josephus (Antiquities of the Jews 13:15, volume 4), Alexander Jannæus possessed it. Pompey restored its independence by reconstructing its city walls, though it belonged to the dominion of Herod and Salome (Antiquities... 17:18, volume 9), and Vespasian had to later take it by force.

Despite its location four miles (6 km) from the coast, both Ptolemy and Josephus described it as a maritime city. This curious description may refer to Ashdod's control of a separate shore-edge harbor, called Azotus Paraliyus,^[18] or Ashdod-Sea (Antiquities... 13:15, volume 4). The city's prominence continued until the 7th century, when a citadel was built in Azotus Paraliyus as a stronghold against the Byzantine navy. To the west of the wooded height on which the city stands, traces of the ancient harbor Kal'at Al Mina can still be seen.

Arab, Crusader and Mamluk periods[link]

Isdud came under Muslim rule in the seventh century. The geographer Ibn Khordadbeh referred to it as "Azdud," and described it as a postal station between al-Ramla and Gaza.^[19] The Fatimids established a shore fortress and a village on the Tell of Ashdod.^{[citation needed]}

Ottoman rule[link]

Isdud, c. 1914–1918

The location of the village on Via Maris enhanced the city's importance during the Ottoman rule. In 1596 CE, administrated by nahiya ("subdistrict") of Gaza under the liwa' ("district") of Gaza, the population of Ashdod numbered about 413.^[20] The villagers paid taxes on wheat, barley, sesame and fruit crops, as well as goats and beehives.^[21]

In the late nineteenth century, Isdud was described as a village spread across the eastern slope of a low hill, covered with gardens. A ruined khan stood southwest of the village. Its houses were one-storey high with walls and enclosures built of adobe brick. There were two main sources of water: a pond and a masonry well. Both were surrounded by groves of date-palm and fig-trees.^[22]

At the beginning of the twentieth century the village was known as Esdūd, with a population of about 5,000, specializing in agriculture and trade.^{[23][verification needed]}

British Mandate[link]

Courtyard of house in Isdud, about 1945

During the Mandatory period, Isdud had two elementary schools; one for boys which was opened in 1922, and one for girls which started in 1942. By the mid 1940-s the boy-school had 371 students, while the girl-school had 74.^[24] Isdud held a Palestinian Arab population of 4,910 in 1945.^{[citation needed]}

1948 War and the State of Israel[link]

Ashdod in 1957

The village of Isdud was occupied by the Egyptian army on May 29, 1948 and became the Egyptians' northernmost position during the 1948 Arab-Israeli War. While the Israelis failed to capture territory, and suffered heavy casualties, Egypt changed its strategy from offensive to defensive, thus halting their advance northwards.^[25] Egyptian and Israeli forces clashed in the surrounding area, with the Egyptians being unable to hold the Ad Halom bridge over the Lachish River. Israeli forces surrounded the town during Operation Pleshet, and shelled and bombed it from the air.^[26] Fearing encirclement, Egyptian forces retreated on October 28, 1948 and the majority of the residents fled. Those who remained were driven southwards by the Israel Defense Forces.^[27][28] At the end of August, an Israeli military plane crashed and local Arab militias killed eight passengers.^{[dubious – discuss]} Soldiers of the Givati brigade retaliated by shooting at least 10 villagers.^{[29][dubious – discuss]} According to Khalidi, the site of the Arab village of Isdud is now covered in sand dunes.^{[citation needed]}

In 1950, two moshavim, Sde Uziyahu and Shtulim, were established to the east of Isdud, on village land. Bnei Darom (in 1949) and Gan HaDarom (in 1953) were established north of Isdud, on village land.^[30]

In 1953, surveyors and designers arrived at the desolate dunes near the mouth of Lakhish River to choose a site to build a new power station in the south of the country (eventually "Eshkol A"). Its workers lived in the regional settlements Rehovot and Gedera.^{[citation needed]}

The modern city of Ashdod was founded in 1956 4 kilometers (2.5 mi). On May 1, 1956, then finance minister Levi Eshkol approved the establishment of the city of Ashdod. "Ashdod Company Ltd.", a daughter company of City-Builders Company Ltd., was created for that purpose by Oved Ben-Ami and Philipp Klutznick. The first settlers, twenty-two families of immigrants from Morocco arrived in November 1956,^[31] and a group of immigrants from Egypt joined them. In July 1957, the government granted a 24 square kilometers concession, approximately 32 kilometres (20 mi) from Tel Aviv, to the Ashdod Company Ltd., for building the modern city of Ashdod.^[31] The building of the Eshkol A power station in Ashdod was completed in 1958 and included 3 units: 2 units of 50 megawatt, and one unit of 45 megawatt (with sea water desalination capabilities).

The first local council was appointed in October 1959. Dov Gur was appointed the first local council head on behalf of the Israeli Ministry of Interior.^[32] The Magistrates' Court in the city was inaugurated in 1963. The building of the port of Ashdod began in April 1961. The port was inaugurated in November 1963, and was first utilized in November 1965, with the coming of the Swedish ship "Wiengelgad".^[31]

Large-scale growth of the city began in 1991, with the massive arrival of immigrants from the Soviet Union and Ethiopia and infrastructure development. From 1990 to 2001 the city accepted more than 100,000 new inhabitants, a 150% growth.^[33]

Urban planning[link]

Mediterranean-style architecture

The modern city of Ashdod city was built outside the historic settlement site, on virgin sands. The development followed a main development plan.^[34] The planners divided the city into seventeen neighborhoods of ten to fifteen thousand people. Wide avenues between the neighborhoods make traffic flow relatively freely inside the city. Each neighborhood has access to its own commercial center, urban park, and health and education infrastructure. The original plan also called for a business and administrative center, built in the mid-1990s, when the city population grew rapidly more than doubling in ten years.^[33]

Menachem Begin Boulevard

Three industrial zones were placed adjacent to the port in the northern part of the city, taking into account the prevailing southern winds which take air pollution away from the city.^[34] The plan had its problems, however, including asymmetric growth of upscale and poorer neighborhoods and the long-time lack of a main business and administrative center.^[35]

The city was planned for a maximum of 250,000 inhabitants, and an additional area in the south was reserved for further development.^[34] The southern border of the city was proclaimed a national nature reserve, Ashdod Nitzanim Sand Dune Park.

Climate[link]

Ashdod has a Mediterranean climate with hot summers, pleasant spring and fall, and cool, rainy winters. Humidity tends to be high year round, and rain occurs mainly from November to March. In winter, temperatures seldom drop below 5 °C (41 °F) and are more likely to be in the region of 10–15 °C (50–59 °F), while in summer the average is 27 °C (81 °F). The average annual rainfall is 510 millimeters.

Economy[link]

Industry[link]

Port of Ashdod

Ashdod is one of the most important industrial centers in Israel. All industrial activities in the city are located in northern areas such as the port area, the northern industrial zone, and around the Lachish River. The port of Ashdod is the largest port in Israel, handling about 60% of Israel's port cargo. It was mainly upgraded in recent years and will be able to provide berths for Panamax ships.^[38][39] Various shipping companies offices are also located in the port area which also is home to an Eshkol A power station and coal terminal.

The Northern industrial zone is located on Highway 41 and includes various industry including an oil refinery, which is one of only two in the country. The heavy industry zone located south of the Lachish River was once the main industrial center in Ashdod. Recently, however, leisure facilities have moved into the area. There is still some industry here, however, such as a Teva Pharmaceutical Industries plant, construction components producer Ashtrom, and Solbar a soybean oil producer. Ashdod is also home to Elta, a part of Israel Aircraft Industries where radar equipment, electronic warfare systems, and ELINT are developed.

Shopping[link]

Historically each neighborhood of Ashdod had its own commercial center. In 1990, however, when the mall shopping culture developed in Israel, the main commercial activity in Ashdod moved to malls. The first mall to open in Ashdod was the Forum Center in the industrial zone. Restaurants, bars and night clubs were opened in the area. Today, the Forum center is mainly used for offices. Lev Ashdod Mall, which opened in 1993, has been enlarged and upgraded since then.^[40] Ashdod Mall, billed at the time as the city's largest shopping mall, has also been redesigned since its opening in 1995.^[41] City Mall, Ashdod was opened in a combined building with the central bus station in 1996,^[42] following the examples of the Tel Aviv Central Bus Station and the Jerusalem Central Bus Station. The Sea Mall, a three-story mall near the government offices, has a climbing wall and movie theater. Star Center doubled in size in 2007.^[43]

Transportation[link]

Ashdod Marina

The central bus station

Ashdod is located on the historic Via Maris. Highway 4 was developed following this route along the southern sea shore of Israel; it serves as the main connection to the north, towards the Tel Aviv metropolitan area, and to the south, towards Ashkelon.Ad Halom junction was planned as the main entrance to the city from the east.^[35] The junction was poorly planned and built, including a grade-level railway crossing less than 100 meters from the intersection with Highway 4 and a dangerous intersection with the nearby railway station's access road, and it suffered from heavy congestion.

An interchange was opened in 2009.^[44] The interchange is intended to continue the freeway section of Highway 4 further south by removing the traffic light at this junction, and it also utilized grade separation with the railway.^[45]

The other main road in the area is Highway 41 which served the city from the start of its modern history. This road runs from west to east towards Gedera and it is the main transport link to the port of Ashdod and the industrial zones, and connects to Highway 4 with an interchange.

Train[link]

The passenger railway connection to Ashdod opened in 1992^[46] after the renovation of the historical railway to Egypt.^[47] Ashdod railway station is on Israel Railways' Binyamina/Netanya – Tel Aviv – Ashkelon line and it is located near Ad Halom Junction. The station was upgraded in 2003^[46] when a new terminal building was built. The station building is modern, but proper road access to it is was only organized on September 23, 2008, when a new road to the station was opened.^[48]

There is also heavy freight traffic in the area. Port of Ashdod has its own railway spur line as well as a special terminal for potash brought from the Sodom area and exported abroad.

Buses[link]

A new central bus station opened in 1996. It serves as the terminus both for inter- and intracity lines. The central bus station is attached to the City Mall. Intercity bus lines connect the city with most population centers in central and southern Israel. Following is the list of bus companies serving routes at the central bus station:

Due to the large Haredi population in Ashdod, many mehadrin lines connect the Haredi neighborhoods of Ashdod with other Haredi population centers, such as Bnei Brak, Jerusalem, Bet Shemesh, Modi'in Illit, Kiryat Gat, El'ad, Tzfat and other towns. The mehadrin lines are operated by Egged, Connex, Egged Ta'avura and Superbus, and do not use the central bus station.

The Egged Ta'avura company has been operating urban buses in Ashdod since 2007.^[51][52] In addition, a share taxi service exists in Ashdod, operated by Moniyot HaIr.^[53] Most share taxi lines coincide with intracity bus lines.

Cruise ships and yachts[link]

There is a passenger pier in the Port of Ashdod. The traffic at this gateway is constantly growing, especially due to cruise ship activities. The other sea gateway is the newly opened Blue Marina.

Demographics[link]

LaMimunia Moroccan culture center

According to the Israel Central Bureau of Statistics, Ashdod had a population of about 204,400 at the end of 2006, making it the fifth largest city in Israel.^[57] The annual population growth rate is 2.6% and the ratio of women to men is 1,046 to 1,000. The population age distribution was recorded as 19.7% under the age of 10, 15.7% from age 10 to 19, 14.9% from 20 to 29, 19.1% from 30 to 44, 19.1% from 45 to 64, and 11.3% were 65 or older. The population of Ashdod is significantly younger than the Israeli average because of the large number of young couples living in the city. The city is ranked medium-low in socio-economic grading, with a rating of 4 out of 10. 56.1% of 12th grade students in Ashdod were eligible for matriculation certificates in 2000. The average salary in 2000 was NIS 4,821 compared to the national average of NIS 6,835.

Ashdod, like many Israeli cities, has seen much of its growth as the result of absorption of immigrants. The first major group to move to the city were Jews of Moroccan and Egyptian descent.^[31] In the 1960s Ashdod accepted a large number of immigrants from Romania, followed by a large number from Georgia^[31] in the 1970s. More than 60,000 Jews immigrated to Ashdod from the former Soviet Union in the early 1990s. Recent demographic figures suggest that about 32%^[58] of the city's population are new immigrants, 85% of whom are originally from the former Soviet Union. During the 1990s the city absorbed a large number of Jews of Ethiopian descent, and in more recent years Ashdod has absorbed a large number of immigrants from France and from Argentina. Many of the 60,000 Marathi speaking Bene Israeli, from Maharashtra, India have also settled here. Approximately 100 American, British, and South African expatriates also live here. Ashdod also receives a significant amount of internal migration,^[59] especially from the Gush Dan region.

Religion[link]

Orot Haim yeshiva

Over 95% of Ashdod's population is Jewish, over 30% of whom are religiously observant. Despite this, the city is generally secular, although most of the non-Jewish population is a result of mixed marriages. The large Haredi community of the city live mainly in Neighborhood 7 (Rova Zayin) which is specially dedicated for their needs with Talmud Torah, cheder, mikva and other religious institutions.^{[citation needed]} About 100 families are affiliated with the Pittsburg Hasidic group, established here in 1969 by Grand Rabbi Avraham Abba Leifer and continued today by his son, Grand Rabbi Mordechai Yissachar Ber Leifer.^[60]

Ashdod has many synagogues serving different streams of Judaism. The city is also home to the world's largest^[61] Karaite community, about five thousand strong. There is also a Scandinavian Seamen Protestant church, established by Norwegian Righteous Among the Nations pastor Per Faye-Hansen.^[62][63]

Government[link]

Ashdod city hall

Ashdod MonArt Arts Center

Ashdod was declared a city in 1968. The Ashdod City Council has twenty-five elected members, one of whom is the mayor. The mayor serves a five-year term and appoints six deputies. The current mayor of Ashdod, Yehiel Lasri, was last elected in 2008 after Zvi Zilker has been in office continuously since 1989.^[64] Within the city council there are various factions representing different population groups. The headquarters of the Ashdod Municipality and the mayor's office are at city hall. This new municipal building is located in the main culture and business area.

Mayors and heads of council[link]

Culture and art[link]

Outdoor sculpture of Samson in Ashdod

Ashdod is home to the Israeli Andalusian Orchestra which performs music originating in Andalusia, a blend of Western and Arabic music. The orchestra was awarded the Israel Prize in 2006.^[65][66] The ACADMA conservatory, a professional educational institute for music and performance studies is based in Ashdod. Operated under the supervision of the Ministry of Education, the institute was established in 1966,^[67] and serves as a home for 600 young musicians in different fields. The MonArt center is a performing arts center which has different art schools, studios and events. Theater and concerts are hosted in several cultural venues; the most important are performed at Yad LaBanim concert hall. A new 2,000-seat concert hall in the cultural center is in its final building stages.^[68] The Korin Maman Museum has a permanent archeology exhibition called "Philistian World" as well as various changing art exhibitions.^[69] Ashdod Museum of Art located in the MonArt center, has 13 exhibition halls.^[70] In an architectural echo of the Louvre, the entrance to the museum is through a glass pyramid.^[71] In 2003 the internal spaces of the museum were redesigned by the architects Eyal Weizman, Rafi Segal and Manuel Herz.

Sports[link]

Ashdod's football team, F.C. Ashdod represents the city in Ligat ha'Al, Israel's Premier League. The club is known for its successful soccer school. The city's top basketball team is Maccabi Ashdod. The men squad plays in First League, Israel's First tier league, and the women squad Maccabi Bnot Ashdod plays in top division.

Haim Revivo

Ashdod plays host to many national and international sporting tournaments, including the annual Ashdod International Chess Festival. The city has a cricket team,^[72] a rarity in Israel. It is run and organized by citizens of Indian descent. Ashdod's beaches are a venue for water sports, like as windsurfing and Scuba diving. The Ashdod Marina offers yachting services.

Ashdod has produced several notable athletes:

• Vered Borochovsky^[73] – 2000 Sydney Olympics and 2004 Summer Olympics swimmer.
• Alon Hazan – international soccer player
• Haim Revivo – international soccer player
• Gocha Tzitziashvili^[74] – 2003 Greco-Roman Wrestling World champion & 2004 Summer Olympics wrestler

Twin towns–Sister cities[link]

Ashdod is twinned with

• Brest, Belarus
• Batumi, Georgia
• Zaporizhia, Ukraine

Notable residents[link]

Ashdod beach

• Valery Panov

See also[link]

• Cities of the ancient Near East
• Short chronology timeline
• List of Arab towns and villages depopulated during the 1948 Arab-Israeli War

References[link]

Bibliography[link]

External links[link]

Wikimedia Commons has media related to: Ashdod

• Ashdod official website
• Ashdod Port official website
• Untold stories: Ahmad Joudah IMEU, Apr 24, 2008

v t e Southern District of Israel Cities Arad · Ashdod · Ashkelon · Beersheba · Dimona · Eilat · Kiryat Gat · Kiryat Malakhi · Netivot · Ofakim · Rahat · Sderot Local councils Ar'arat an-Naqab · Hura · Kuseife · Lakiya · Lehavim · Meitar · Mitzpe Ramon · Omer · Shaqib al-Salam · Tel as-Sabi · Yeruham Regional councils Abu Basma · Be'er Tuvia · Bnei Shimon · Central Arava · Eshkol · Hevel Eilot · Hof Ashkelon · Lakhish · Merhavim · Ramat HaNegev · Sdot Negev (Azata) · Sha'ar HaNegev · Shafir · Tamar · Yoav See also Beersheba metropolitan area · Negev · Arabah Other sub-divisions: Central District · Haifa District · Jerusalem District · Judea and Samaria Area · North District · Tel Aviv District

Françoise Atlan is a French^[1] singer, born in a Sephardic Jewish family in Narbonne (France) 27 July 1964. Her father was a counselor native of Béjaïa in Kabylia (Algeria) and her mother was a pianist and a lyrical singer.

Musical learning[link]

Françoise Atlan started to learn piano with her mother at the age of six. In 1984 when finishing her musical learning at Saint-Étienne and Aix-en-Provence conservatoires, she obtained a piano graduate (gold medal) and a chamber music graduate (gilded silver medal). She learned musicology at Aix en Provence University where she succeed the Agrégation competitive examination for teachers. Then she worked at the same time voice techniques at Paris Opera school with Andréa Guiot.

Career[link]

Endowed with a natural voice developed in her early years, she sings "nawbas" which are usually reserved for male singers. She sings equally with the flamenco guitarist Juan Carmona or medieval European repertoire with the Ensemble Gilles Binchois or with the Boston Camerata . Welcomed with equal enthusiasm in Morocco (Fes, Rabat, Casablanca in 1994), in Switzerland (Montreux, Yverdon-les-Bains in 1993) and in France (Abbaye du Thoronet in 1993 for the Chants Sacrés de la Méditerranée, and in Arsenal de Metz for the Festival Transméditerranéen in 1994), and receiving warm applauses in Belgrade, Tokyo and Kyoto, she took part in the recording of the album Borboréo by the guitarist Juan Carmona. She also achieved success in the USA, Japan, Spain, Portugal, Italy, Great Britain, Morocco, Tunisia, ex-Yugoslavia, Israel, and continued her research on Mediterranean repertoires. as well in the ancient occidental or in the traditional Andalusian Arabic repertoires. Nowadays, Françoise Atlan chooses to live and work in Morocco particularly in Marrakesh .

As a member of the Choeur contemporain conducted by Roland Hayrabedian, Françoise Atlan distinguished herself in the vocal music of the composer Maurice Ohana, who entrusted her with the soloist part of his Cantigas, the recording of which obtained the French "Grand Prix de l'Académie Charles-Cros du disque" (1987). From 1987 to 1989, she was featured as first soloist in the vocal ensemble "Musicatreize", which specialised in contemporary music (Ohana, Ligeti, Nono).

Her debut album Romances Sefardies recorded in 1992 was met with great critical acclaim, whereas her second CD entitled Entre la Rose et le Jasmin received the "Diapason d'or" confereded by Diapason (magazine), a French classical music magazine in 1994. She sings either Sephardic romances from the North Africa and Andalusia Jewish communities in ladino, or the troubadour old laments in Occitan, even Andalusian Arabic melodies in Arabic.

Her work from 1990 to 1998 as a singer of the group Aksak, which played a repertoire of Turkish, Greek and Armenian songs, provided the opportunity to work in both Arab-Andalusian repertoire (with Mahmoud Guettat and Toufik Bestandij) and Judeo-Arab (with Cheikh Zekri) repertoire

Considered as one of the best performers of Sephardic romance, she is a singer who possesses a quality of voice that brings greater authenticity to the music. Her performances are the result of exhaustive musicological research, and she shows the highest respect for the established traditions of the genre. Her Jewish roots led Atlan to develop a passion for traditional music, and particularly music from the Mediterranean Basin. In the traditional singing approach rather style remains to be her main consideration, less than such mechanical effect repetition. In her mind, style is still the core of a musical work. In this context, she stands beyond the predefined traditions because her thorough knowledge of Andalusian tradition have enabled her to develop an unmistakable, highly expressive style which combines vocal technique and Sephardic sensibility - the rich heritage of the Jews expelled from Spain in 1492.

The refinement of her interpretation reveals the different country shelter influences of the Jewish Spanish communities. The musical styles of Arabic, Muslim and Jewish communities were in past time deeply coloured with mutual influences intensifying their cohabitation. In orchester, those communities played side by side, so that only lyrics allowed to distinguish every group origin. These musics performed with long poignant nostalgic vocalises on a very slight background of strings and drums. All parts blow up in a tremendous festival of ornamented arabesques.

In 2001, Françoise Atlan was involved in the creation of the composer Florence Baschet work, Femmes, a commission from Radio France, with the participation of the Ensemble Fa under the direction of Dominique My. That same year, accompanied by the Armenian Ensemble Goussan, she offered a program of classical and traditional Armenian Music (5th to 19th century) at the Festival d'Ambronay.

Since 1998, she has been giving master classes in France (Centre de Musique Médiévale de Paris), in Switzerland: Geneva (Ateliers d'Ethnomusicologie) and Basel (Schola Cantorum) and in Morocco (Académie de Rabat) on a regular basis. Often as teacher, she is chosen to give lessons within the framework of dance and world music training course "La croisée des chemins", usually organized in July by "Ateliers d'Ethnomusicologie" Geneva.

Since 2003, Françoise Atlan notably performed on the best stages in the USA (Carnegie Hall, New York), Japan, Canada, Holland, Belgium, Norway, Israel, Italy, Spain, Corsica, Tunisia, Morocco, Switzerland, Great-Britain, Germany, Mexico

In October 2007, she introduced at the French Institute in Marrakesh the show "Andalussyiat, l'esprit de Grenade" (Andalusia, the spirit of Granada) where accompanying by Youssef Kassimi Jamal to the oud and Abdelmounaïm Jairi to the drums, she conveyed listeners in subtle poetic and musical travel through the three monotheist Andalusia: Jew, Christian and Muslim.

Since then, she has played in numerous countries and collaborated with various artists, include flamenco guitarist Juan Carmona and the Chemiranis Brothers.

Award[link]

In 1998, she was the winner of the "Prix Villa Médicis Hors les Murs" conferred by Ministry of Culture to French artists and rewarded with a grant schorlarship which enabled her to work for three years on the Arab-Andalusian repertoire of the Fez tradition, alongside Mohamed Briouel. Together, they recorded Nawba M'Cherqi, which includes a selection of Arab-Andalusian.

External links[link]

• (French) Françoise Atlan by the authors of Wiki Musique
• (French) Françoise Atlan - La mujer de Terha - Skyrock blog
• (French) Skyrock blog
• (French) Judeo arabe du Maroc Historique, description, dictionnaire francais/judeo arabe, proverbes et histoires en judeo arabe
• http://www.bl.uk/onlinegallery/whatson/downloads/files/francoiseatlan.mp3 Short clip of Atlan singing] (British Library website)

References[link]

1. ^ Skyrock Blog