![Naskapi, comme toujours :]](http://web.archive.org./web/20110906144538im_/http://i.ytimg.com/vi/z7Rxhxn2x5Q/0.jpg "Naskapi, comme toujours :]")
Innu people are frequently divided into two groups, the Montagnais who live along the north shore of the Gulf of Saint Lawrence, in Quebec, and the less numerous Naskapi who live farther north. The Innu themselves recognize several distinctions (e.g. Mushuau Innuat, Maskuanu Innut, Uashau Innuat) based on different regional affiliations and various dialects of the Innu language.
The word "Naskapi" (meaning "people beyond the horizon") first made an appearance in the 17th century and was subsequently applied to Innu groups beyond the reach of missionary influence, most notably those living in the lands which bordered Ungava Bay and the northern Labrador coast, near the Inuit communities of northern Quebec and northern Labrador. The Naskapi are traditionally nomadic peoples, in contrast with the territorial Montagnais. Mushuau Innuat (plural), while related to the Naskapi, split off from the tribe in the 20th century and were subject to a government relocation program at Davis Inlet. The Naskapi language and culture is quite different from the Montagnais, in which the dialect changes from y to n as in "Iiyuu" versus "Innu". Some of the families of the Naskapi Nation of Kawawachikamach have close relatives in the Cree village of Whapmagoostui, on the eastern shore of Hudson Bay.
The years 1831 onwards were characterized by the first regular contacts between the Naskapis and western society, when the Hudson’s Bay Company established its first trading post at Old Fort Chimo.
The relationship between the Naskapis and the Hudson’s Bay Company was not an easy one. It was difficult for the Naskapis to integrate commercial trapping, especially of marten in Winter, into their seasonal round of subsistence activities, for the simple reason that the distribution of marten was in large measure different from the distribution of essential sources of food at that season. In consequence, the Naskapis did not prove to be the regular and diligent trappers that the traders must have hoped to find, and the traders seem to have attributed this fact to laziness or intransigence on the part of Naskapis.
Numerous cases have been documented in which the Hudson’s Bay Company relocated the Naskapis from post to post purely for its own commercial purposes and without any concern as to whether the areas where the posts were situated offered the Naskapis the possibility of harvesting the fish and game that they required for food as well as the fur-bearers that the Company sought. In several instances, individual managers, apparently dissatisfied with the Naskapis’ seeming lack of commitment to trapping withheld from them the ammunition that they needed to hunt for food, thereby directly causing a considerable number of deaths from starvation.
The Naskapis had received "relief" from the Federal Government as early as the end of the 19th century, but their first regular contacts with the Federal Government began only in 1949, when Colonel H.M. Jones, Superintendent of Welfare Services in Ottawa, and M. Larivière of the Abitibi Indian Agency visited them in Fort Chimo and arranged for the issuing of welfare to them.
In the early 1950s, the Naskapis made a partially successful effort to re-establish themselves at Fort McKenzie, where they had already lived between 1916 and 1948, and to return to an economy based substantially on hunting, fishing, and commercial trapping. They could no longer be entirely self-sufficient, however, and the high cost of resupplying them, combined with the continuing high incidence of tuberculosis and other factors, obliged them to return to Fort Chimo after only two years.
Although officials of Indian and Northern Affairs were certainly aware of the intention of the Naskapis to move from Fort Chimo to Schefferville and may even have instigated that move, they appear to have done little or nothing to prepare for their arrival there, not even by warning the representatives of the Iron Ore Company of Canada ("IOCC") or the municipality of Schefferville.
The Naskapis left Fort Chimo on foot to make the journey to Schefferville overland. By the time they reached Wakuach Lake, some north of Schefferville, most of them were in a pitiable state, exhausted, ill, and close to starvation.
A successful rescue effort was mounted, but the only homes that awaited the Naskapis were the shacks that they built for themselves on the edge of Knob Lake, near the railroad station, with scavenged and donated materials. A short time later, in 1957, under the pretext that the water at Knob Lake was contaminated, the municipal authorities moved them to a site adjacent to John Lake, some four miles (6 km) north-north-east of Schefferville, where they lived without benefit of water sewage, or electricity, and where, despite their hopes in coming to Schefferville, there was no school for their children and no medical facility.
The Naskapis shared the site at John Lake with a group of Montagnais, who had moved voluntarily from Sept-Îles to Schefferville with the completion of the railroad in the early 1950s.
Initially, the Naskapis lived in tiny shacks that they built for themselves, but by 1962 Indian and Northern Affairs had built 30 houses for them, and a further four were under construction at a cost of 5,000$ each.
For the first time in their lengthy history of relocations, the Naskapis were consulted in the planning of their new home. Indian and Northern Affairs sent officials to explain the new community to the Naskapis, a brochure was published, models built, and progress reports issued. Particular interest among the Naskapis centred on the type of housing that they would receive. Possibly for financial reasons, Indian and Northern Affairs wanted them to live in row houses, whereas the Naskapis had a strong preference for detached, single-family residences. In the event, Council was persuaded to accept row housing, but it did so only on the condition that the houses were adequately sound-proofed, which turned out not to be the case.
Perhaps because it was the first such process in which they had been involved, the Naskapis placed considerable faith in the consultation undertaken by Indian and Northern Affairs. It is a source of considerable bitterness even today that, in the minds of many Naskapis, not all of the promises or reassurances that were made were lived up to. Two examples are most commonly cited: the insistence of Indian and Northern Affairs’ representatives that the Naskapis live in row houses that, in the event, proved not to be adequately soundproofed and that had a variety of other faults; and the fact that the brochure prepared by Indian and Northern Affairs showed a fully landscaped site with trees and bushes, whereas no landscaping was done, and no trees or bushes were ever planted.
Incidents like those may seem very minor to persons with long experience of large and impersonal institutions such as government departments, but they happened to the Naskapis when they were in a very formative stage of their relations with Indian and Northern Affairs and when they had still not forgotten their callous treatment by the Hudson’s Bay Company. It should not come as a surprise, therefore, that these matters are still spoken of frequently today and that they maintain very considerable importance and significance for many Naskapis.
The Naskapis entered into a contract with the NQIA, under which the latter was to provide logistical support, legal advice, and representation to a small team of Naskapi negotiators based in Montreal. That arrangement was not very successful, however, and the JBNQA was signed on 11 November 1975, without the Naskapis.
Shortly before the signing of the JBNQA, realizing that the demands on the Inuit were too great to allow them to represent the interests of the Naskapis in addition to their own interests, the Naskapi negotiators retained their own non-Native advisors and started to function as an independent negotiating body.
The signatories of the JBNQA were fully aware that it provided for the extinguishment of the Naskapis’ Aboriginal rights in the Territory without granting them any compensatory rights or benefits. They also knew that the Naskapis, unlike certain others of Quebec’s First Nations at that time, were willing to negotiate a settlement of their Aboriginal claims.
Thus, although the Naskapis had never filed a formal statement of claim or similar document, except for a draft history prepared by the late Dr Alan Cooke, the parties to the JBNQA accepted the legitimacy of their claims, and they entered into an agreement-in-principle with the Naskapis in the Spring of 1977 to negotiate an agreement that would have the same principal features as the JBNQA. The result of the negotiations was the Northeastern Quebec Agreement ("NEQA"), which was executed on 31 January 1978.
Section 20 of the NEQA offered the Naskapis the possibility of relocating from the Matimekosh Reserve to a new site.
Between 1981 and 1984, the self-government legislation promised by Canada in Section 7 of the NEQA was negotiated. The outcome of those negotiations was the Cree-Naskapi (of Quebec) Act ("CNQA"), which was assented to by Parliament on 14 June 1984.
The overriding purpose of the CNQA was to make the NNK and the James Bay Cree Bands largely self-governing. In addition to the powers then exercised by Band Councils under the Indian Act, most of the powers that had until then been exercised by the Minister of the Department of Indian Affairs and Northern Development ("DIAND") under the Indian Act were transferred to the NNK and to the James Bay Cree Bands, to be exercised by their elected Councils. The NNK and the James Bay Cree Bands were also given powers not found in the Indian Act, powers normally exercised by non-Native municipalities throughout Canada.
The NEQA had been negotiated under the assumption that Schefferville would continue to be an active centre of mining, outfitting, and exploration for the foreseeable future. Enquiries by the Government of Quebec to the Iron Ore Company of Canada ("IOCC") in the late 1970s had apparently confirmed that assumption. Nevertheless, IOCC announced in 1982 its intention to close the mines at Schefferville immediately.
The closing of the mines at Schefferville had profound implications for the implementation of the NEQA, particularly for those provisions dealing with health and social services and with training and job-creation. Consequently, in the late 1980s, the NNK and the Government of Canada undertook a joint evaluation of Canada’s discharging of its responsibilities under the NEQA. The evaluation was motivated more by the change in the circumstances of Schefferville and of the Naskapis than by any belief on the part of the Naskapis that Canada had wilfully neglected any of its responsibilities under the NEQA.
Economic Development Projects
Sectors of Activity currently being developed:
The vast majority of the residents of Kawawachikamach are Naskapi. Naskapi is their principal language. It is spoken by all of them and written by many. English is their second language, although many younger persons also speak some French. The Naskapis still preserve many aspects of their traditional way of life and culture. Like many northern communities, the Naskapis rely on subsistence hunting, fishing, and trapping for a large part of their food supply and for many raw materials. Harvesting is at the heart of Naskapi spirituality.
Kawawachikamach is linked to Schefferville by a gravel-surfaced all-season road. Rail transportation is available on a weekly basis between Schefferville, Wabush and Labrador City, and Sept-Îles. The train is equipped to transport passengers and freight, including large vehicles, gasoline and fuel oil, and refrigerated goods. Schefferville, which has a paved landing strip, is connected to points south by means of year-round, five-day-per-week service.
Category:Naskapi Category:First Nations in Quebec Category:First Nations in Atlantic Canada Category:Algonquian ethnonyms
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
