Tom Lantos
Chairman of the House Committee on International Relations
In office January 3, 2007 – February 11, 2008
Preceded by	Henry Hyde
Succeeded by	Howard Berman
Member of the U.S. House of Representatives from California's 12th district
In office January 3, 1993 – February 11, 2008
Preceded by	Tom Campbell
Succeeded by	Jackie Speier
Member of the U.S. House of Representatives from California's 11th district
In office January 3, 1981 – January 3, 1993
Preceded by	William Royer
Succeeded by	Richard Pombo
Personal details
Born	Lantos Tamás Péter (1928-02-01)February 1, 1928 Budapest, Hungary
Died	February 11, 2008(2008-02-11) (aged 80) National Naval Medical Center, Bethesda, Maryland
Political party	Democratic
Spouse(s)	Annette Lantos
Alma mater	University of Washington, University of California, Berkeley
Occupation	college professor, international affairs analyst, business consultant
Religion	Judaism

Thomas Peter "Tom" Lantos (February 1, 1928 – February 11, 2008)^[1] was a Democratic member of the United States House of Representatives from 1981 until his death, representing the northern two-thirds of San Mateo County and a portion of southwest San Francisco. Lantos had announced in early January 2008 that he would not run for reelection because of cancer of the esophagus,^[2][3] but died before finishing his term. Lantos was the only Holocaust survivor to have served in the United States Congress.^[4]

In speaking before the House of Representatives after his death, House Speaker Nancy Pelosi stated that Lantos "devoted his public life to shining a bright light on the dark corners of oppression. . . He used his powerful voice to stir the consciousness of world leaders and the public alike."^[5] U2 lead singer Bono called him a “prizefighter,” whose stamina would make him go “any amount of rounds, with anyone, anywhere, to protect human rights and common decency."^[6]

In 2008, after his death, the Congressional Human Rights Caucus, which he founded in 1983, was renamed the Tom Lantos Human Rights Commission. Its mission is partly to "to promote, defend and advocate internationally recognized human rights." In 2011, the Tom Lantos Institute was set up in Budapest to promote tolerance and support minority issues in central and eastern Europe and in the world.^[7]

Early years[link]

World War II[link]

Thomas Peter Lantos (Hungarian pronunciation: [ˈlɒntoʃ ˈtɒmaːʃ ˈpeːtɛr]) was born to a Jewish family in Budapest, Hungary. Many of his family members were teachers, including an uncle who was a professor at the University of Budapest, and a grandmother who was a high school principal. His life in Hungary would change after the Third Reich annexing of Austria in 1938, with the Austrian border just 100 miles from Budapest. Lantos remembered this period and a newspaper headline he read when he was only 10, "Hitler Marches into Austria." Even at a young age, he understood the significance of this invasion:^[8]

"I sensed that this historic moment would have a tremendous impact on the lives of Hungarian Jews, my family, and myself."

Six years later, in March 1944, the German military invaded Hungary and occupied Budapest, its capital. Lantos, then 16, was arrested because he was Jewish and sent to a forced labor camp outside of Budapest. He escaped but was soon caught by the Germans and beaten severely, to be returned to the labor camp. He again escaped but this time made his way back to Budapest, 40 miles away. There, he hid with an aunt in a safe house set up by Raoul Wallenberg, a Swedish diplomat.^[8]

Lantos then joined the anti-Nazi resistance movement and was able to move around freely due to his having blond hair and blue eyes, which to the Nazis were physical signs of Aryanism. As a result, he acted as a courier for the underground movement and delivered food and medicine to Jews living in other safe houses, and where he met his future wife, Annette Tillemann. In January 1945, less than year later, Russian military forces fought door-to-door battles and liberated Hungary from Nazi occupation. However, Lantos, then 17, returned home only to discover that his mother and other family members had all been killed by the Germans, along with 450,000 other Hungarian Jews, during the preceding 10 months of their occupation.^[8] Wallenberg, for his part, was later credited with saving the lives of thousands of other Hungarian Jews.^[9]

Lantos described some of his experiences in the Academy Award winning documentary film, The Last Days (1998), produced by Steven Spielberg's Shoah Foundation. In his floor speeches as a congressman, he sometimes referred to himself as one of the few living members of Congress who had fought against fascism. In 1981, Lantos sponsored a bill making Wallenberg an Honorary Citizen of the United States and became a member of the International Raoul Wallenberg Foundation.

In January 2006 he traveled to Hungary and attended a ceremony commemorating the 61st anniversary of the liberation of the Budapest Ghetto. The event was held at the Great Synagogue in Budapest,^[10] (photo), today the largest synagogue in Europe.^[11]

Education[link]

In 1946 Lantos enrolled at the University of Budapest. As a result of writing an essay about Franklin D. Roosevelt, he was awarded a scholarship by the Hillel Foundation to study in the United States. He then emigrated to the U.S. and studied economics at University of Washington in Seattle, where he earned a B.A. in 1949 and an M.A. in 1950. He continued his post-graduate education at the University of California, Berkeley, and received a Ph.D in economics in 1953.

Early career[link]

After graduation from Berkeley, he became a professor of economics at San Francisco State University. In subsequent years, he worked as a business consultant and television commentator on subjects of foreign policy. He eventually became a senior advisor to various U.S. Senators and in 1980 was elected to the U.S. Congress, where he remained until his death in February 2008.^[8] Recalling his early life, he announced his retirement by stating to Congress, "I will never be able to express fully my profoundly felt gratitude to this great country."^[8]

Personal and family life[link]

Lantos spoke English fluently, but retained his native Hungarian accent. During the German occupation of Hungary he met Annette Tilleman (or Tillemann), whose family escaped to Switzerland. They used Swedish passports issued by Raoul Wallenberg. After Hungary was liberated, she and her family returned to Budapest where she and Lantos met again. They married in 1950 after emigrating to the U.S. and remained married until his death from cancer in 2008.^[12] Annette Lantos is a niece of Jolie Gabor, whose brother Sebastian was Mrs. Lantos' father, making actresses Zsa Zsa, Magda and Eva Gabor, Jolie's daughters, all originally from Budapest, Annette Lantos's cousins.^[13]

Lantos and his wife Annette had two daughters, Annette and Katrina, and 17 grandchildren. His daughter Annette was married to Timber Dick, "an independent businessman in Colorado",^[14] until his accidental death in 2008.^[15][16]

Their daughter Katrina, is married to ambassador and former U.S. Representative from New Hampshire Richard Swett, and was herself a candidate for Congress in New Hampshire. One of Lantos' grandchildren, Charity Sunshine Tillemann-Dick, is a noted opera singer and activist for organ donation. Lantos considered himself a secular Jew.^[17]

Political career and positions[link]

Lantos made his first run for office in 1980, when he defeated one-term Republican Congressman Bill Royer by 5,700 votes. He never faced another contest nearly that close, and was reelected 13 times.

Lantos earned a reputation in the Congress as a champion for various human rights causes, such as having Yahoo CEO Jerry Yang testify at a congressional hearing, when the company turned over the email records of two Chinese dissidents to the Chinese government, allowing them to be traced and one sentenced to jail.^[18][19]

Lantos was a member of the Congressional Progressive Caucus^[20] and repeatedly called for reforms to the nation's health-care system, reduction of the national budget deficit and the national debt, repeal of the Economic Growth and Tax Relief Reconciliation Act of 2001, and has opposed Social Security privatization efforts. He supported same-sex marriage rights and marijuana for medical use, was a strong proponent of gun control^[21] and was adamantly pro-choice.^[22]

Lantos was a well-known advocate on behalf of the environment, receiving consistently high ratings from the League of Conservation Voters and other environmental organizations for his legislative record.^[23] His long-standing efforts to protect open space brought thousands of acres under the protection of the Golden Gate National Recreation Area, including Mori Point, Sweeney Ridge and — most recently — Rancho Corral de Tierra, which will keep its watersheds and delicate habitats free from development permanently.^[24][25] In 2005 he opposed an effort to expand public use of the Farallon Islands, a protected wildlife haven.

Lantos consistently championed local transportation projects that need federal funds and, given his seniority in Congress, proved successful at delivering this support.

San Francisco Mayor Gavin Newsom and Lantos

Lantos initially supported the Iraq War, but from 2006 onward made increasingly critical statements about the conduct of the war, and as the chairman of the United States House Committee on Foreign Affairs he held 20 oversight hearings on the war in 2007. (See separate section below about the war in Iraq.)

Foreign affairs issues[link]

United Nations Secretary General Ban Ki-Moon with Lantos and his wife, Annette Lantos

Lantos served as the chairman of the United States House Committee on Foreign Affairs.

Through its more than 20 years of work, the Congressional Human Rights Caucus^[26] — of which Lantos was co-chair with Representative Frank Wolf — has covered a wide range of human rights issues, including speaking for Christians in Saudi Arabia and Sudan to practice their faith, helping Tibetans to retain their culture and religion in Tibet, and advocating for other minorities worldwide. Lantos’s efforts to protect religious freedom in 2004 resulted in a bill to attempt to stop the spread of anti-semitism.^[27]

Lantos was involved with his colleagues on the International Relations Committee on many decisions that affected other aspects of American foreign policy. Lantos spoke out against waste, fraud and abuse in the multi-billion-dollar U.S. reconstruction program in Iraq, and warned that the U.S. could lose Afghanistan to the Taliban if the Bush administration failed to take decisive action to halt the current decline in political stability there.

Lantos, as the ranking Democrat on the International Relations Committee, tried to disrupt U.S. military aid to Egypt, argued that the Egyptian military had made insufficient efforts to stop the flow of money and weapons across the Egyptian border to Hamas in Gaza, and had not contributed troops to internationally-supported peacekeeping efforts in Afghanistan and elsewhere. Lantos was a strong advocate for Israel.

1991 Gulf War[link]

Lantos was a strong supporter of the 1991 Persian Gulf War. During the run-up to the war, the Congressional Human Rights Caucus, of which Lantos was co-chairman, hosted a young Kuwaiti woman identified only as "Nurse Nayirah", who told of horrific abuses by Iraqi soldiers, including the killing of Kuwaiti babies by taking them out of their incubators and leaving them to die on the cold floor of the hospital. These alleged atrocities figured prominently in the rhetoric at the time about Iraqi abuses in Kuwait.

The girl's account was later challenged by independent human rights monitors.^[28] "Nurse Nayirah" later turned out to be the daughter of the Kuwaiti ambassador to the United States.^[28] Asked about his having allowed the girl to give testimony without identifying herself, and without her story having been corroborated, Lantos replied, "The notion that any of the witnesses brought to the caucus through the Kuwaiti Embassy would not be credible did not cross my mind... I have no basis for assuming that her story is not true, but the point goes beyond that. If one hypothesizes that the woman's story is fictitious from A to Z, that in no way diminishes the avalanche of human rights violations."^[28]

Lantos and John R. MacArthur, the foremost critic of the Nayirah issue, each had op-eds in The New York Times, in which each accused the other of distortion. In 1993 MacArthur received the Mencken Award for best editorial/op-ed column for his New York Times exposé of "Nayirah", the Kuwaiti diplomat's daughter who helped fake the Iraqi baby-incubator atrocity.(^[29] MacArthur suggested that Lantos may have materially benefited from his having accommodated Nayirah.^[30]

The Canadian Broadcasting Corporation sent investigators to Kuwait who went through the hospital and counted the incubators and they found that "except for one or two that may have been misplaced" all of the incubators were still in the hospital. The investigators concluded that there were no deaths resulting from stolen equipment. And the doctor who provided Amnesty International with the number of babies killed dropped from 312 to 72 and then 30, 19 of which died before the invasion of Kuwait by Iraq. After the war The New York Times in an editorial entitled DECEPTION ON CAPITOL HILL wrote, "It's plainly wrong for a member of congress to collaborate with a public relations firm to produce knowingly deceptive testimony on an important issue. Yet Representative Tom Lantos has been caught doing exactly that. His behavior warrants a searching inquiry by the House Ethics Committee." (ProQuest Historical Newspapers The New York Times [1851 - 2007] pg. A20)^[30]

War in Iraq[link]

On October 4, 2002, Lantos led a narrow majority of Democrats on the House International Relations Committee to a successful vote in support of the Resolution for the Use of Force, seeking the approval of the United Nations and under the condition that President George W. Bush would allow UN weapons inspectors to finish their work and that Bush would need to return to Congress for an actual declaration of war before invading Iraq. The resolution later passed the House and the Senate with a total of 373 members of Congress supporting it. "The train is now on its way," said Lantos after his — and Bush's — victory.^[31] In later hearings on the war, Lantos continued his enthusiastic support. At one point he was confronted by witnesses who questioned the likelihood of enthusiastic Baghdadis welcoming the invading Americans; Lantos called this a kind of racism, to suggest the Iraqis might be so ungrateful.

Starting in early 2006, Lantos distanced himself from the Bush Administration's Iraq policy, making critical statements at hearings, on the House floor and in published media interviews about the conduct of the war. During hearings of the House International Relations Committee, where he was then the ranking member, Lantos repeatedly praised the investigative work of the office of the Special Inspector of Iraq Reconstruction General Stuart Bowen, which uncovered evidence of waste, fraud and abuse in the use of U.S. taxpayer dollars intended to help secure and rebuild Iraq.

Lantos was an immediate and consistent critic of the troop surge advocated by President Bush. On the night in January 2007 that Bush announced his plan, Lantos responded, "I oppose the so-called surge that constitutes the centerpiece of the President's plan. Our efforts in Iraq are a mess, and throwing in more troops will not improve it." And during a joint House hearing on September 10, 2007, featuring General David Petraeus and Ambassador Ryan Crocker, Lantos said,

The Administration’s myopic policies in Iraq have created a fiasco. Is it any wonder that on the subject of Iraq, more and more Americans have little confidence in this Administration? We can not take ANY of this Administration's assertions on Iraq at face value anymore, and no amount of charts or statistics will improve its credibility. This is not a knock on you, General Petraeus, or on you, Ambassador Crocker. But the fact remains, gentlemen, that the Administration has sent you here today to convince the members of these two Committees and the Congress that victory is at hand. With all due respect to you, I must say … I don't buy it.

At the same hearing, Lantos drew comparisons between some of the current U.S. activities in Iraq to U.S. support two decades ago of Islamic militants in Afghanistan:

America should not be in the business of arming, training and funding both sides of a religious civil war in Iraq. Did the Administration learn nothing from our country’s actions in Afghanistan two decades ago, when by supporting Islamist militants against the Soviet Union, we helped pave the way for the rise of the Taliban? Why are we now repeating the short-sighted patterns of the past?^[32]

Human rights advocate[link]

Tibet[link]

As co-founder of the Congressional Human Rights Caucus in 2006 and as Chairman of the Foreign Affairs Committee, Lantos would "stir the consciousness of world leaders and the public alike," according to Representative Nancy Pelosi. She adds: “Wherever there was injustice or oppression, he used his expertise and moral authority to put the United States on the side of justice and human rights.”^[33]

In 2007, in his effort to help the people of China and Tibet, he presented the Dalai Lama with the Congressional Gold Medal. He also worked to help the people of Burma by asking for the release of Aung San Suu Kyi, a Nobel Peace Prize winner held under house arrest for almost 15 years until her release in November 2010.^[33]

Darfur[link]

On April 28, 2006, Lantos and four other Democratic U.S. Representatives (Sheila Jackson Lee, Jim McGovern, Jim Moran, and John Olver), along with six other activists, took part in a civil disobedience action in front of the Sudanese embassy in Washington, D.C. They were protesting the role of the Sudanese government in carrying out genocide in the Darfur conflict and were arrested for disorderly conduct.^[34] Lantos proclaimed, "We have been calling on the civilized world to stand up and to say, 'Enough,' The slaughter of the people of Darfur must end."^[33]

Hungarian minorities[link]

Tom Lantos stood up for the rights of Hungarian minorities several times^[35][36] as a member of the US House of Representatives. In a 2007 letter he asked Robert Fico, the Prime Minister of Slovakia to distance themselves from the Beneš decrees, a reasonable process in the Hedvig Malina case, and to treat members of the Hungarian minority as equal.^[37][38] He indirectly blamed the Slovak government for ethnically motivated attacks on Hungarians because the country's governing coalition included ultra-nationalist parties.^[39]

The American Hungarian Federation recognized Congressman Lantos for his "Leadership in Support of Democracy, Human Rights and Minority Rights in Central and Eastern Europe,” awarding him the organization's highest award, the "Col. Commandant Michael Kovats Medal of Freedom," at the October 19, 2005, Congressional Reception commemorating the 49th Anniversary of the 1956 Hungarian Revolution.^[40]

Lebanon[link]

On August 27, 2006, at the Israeli Foreign Ministry building in Israel, Lantos said he would block a foreign aid package promised by President George W. Bush to Lebanon until Beirut agrees to the deployment of international troops on the border with Syria and Lebanon takes control of its borders with Syria to prevent arms smuggling to Hezbollah guerrillas.^[41]

Morocco and Western Sahara[link]

Lantos supported Morocco's demand to gain sovereignty over Western Sahara, and criticized the Polisario Front, which demands independence for the disputed region. In 2007, he backed Morocco's proposal to make the region autonomous under Moroccan rule, saying: "I urge the leadership of the Polisario to realize that they will never again get such a good deal for the population they purport to represent."^[42]

Death and legacy[link]

Lantos's grave in Congressional Cemetery, Washington, D.C.

On January 2, 2008, after having been diagnosed with esophageal cancer, Lantos announced he would not run for a 15th term in the House but planned to complete his final term, and thanked Congress:

It is only in the United States that a penniless survivor of the Holocaust and a fighter in the anti-Nazi underground could have received an education, raised a family, and had the privilege of serving the last three decades of his life as a Member of Congress. I will never be able to express fully my profoundly felt gratitude to this great country."^[43][44]

Lantos died of complications from esophageal cancer on February 11, 2008, before finishing his term. A special election was held to fill his seat on April 8, 2008 and was won by former State Senator Jackie Speier, whom Lantos had endorsed as his successor.^[45] Shortly after his death, Roy Blunt, the House Republican Whip, stated that "Chairman Lantos will be remembered as a man of uncommon integrity and sincere moral conviction — and a public servant who never wavered in his pursuit of a better, freer and more religiously tolerant world."^[46]

A memorial service was held for Lantos on February 14, 2008 at Statuary Hall in the Capitol. Speakers included Senator Joe Biden, Bono of U2, Rep. Steny Hoyer, UN Secretary General Ban Ki-moon, Israeli foreign minister Tzipi Livni, Speaker Nancy Pelosi, Secretary of State Condoleezza Rice, Rep. Christopher Shays, Elie Wiesel, and his grandson, Tomicah Tillemann, speechwriter for current Secretary of State Hillary Clinton.^[47]

On June 19, 2008, President George W. Bush posthumously awarded Lantos the Medal of Freedom. In a ceremony at the White House, Bush stated "We miss his vigorous defense of human rights and his powerful witness for the cause of human freedom. For a lifetime of leadership, for his commitment to liberty, and for his devoted service to his adopted nation, I am proud to award the Presidential Medal of Freedom, posthumously, to Tom Lantos, and proud that his loving wife Annette will receive the award on behalf of his family."^[48] That same year, the Congressional Human Rights Caucus, which he founded in 1983, was renamed the Tom Lantos Human Rights Commission. Its mission is partly to "to promote, defend and advocate internationally recognized human rights."

The first Lantos Human Rights Prize, named in the congressman's memory, was presented to the 14th Dalai Lama in 2009.^[49]

In 2011, the Tom Lantos Institute was set up in Budapest to promote tolerance and support minority issues in central and eastern Europe and in the world.^[7] A the opening ceremonies in June, 2011, Secretary of State Hillary Clinton spoke to the Hungarian Parliament:

Now when Tom grew up here in this country that he loved so much, the only debate that mattered was the one between freedom and fascism, and then between freedom and communism. Tom believed that in our country there were partisan political differences, of course, between Republicans and Democrats or between a President Reagan and a President Clinton, just to pick one. (Laughter.) But Tom always believed that regardless of our political party, we were fundamentally on the same side. We were for freedom. We were for democracy. And that through debate, sometimes contested, we would keep working toward what our founders set as the goal, a more perfect union.^[50]

On Saturday, September 10, 2011, the Peninsula Humane Society & SPCA officially opened the new Tom and Annette Lantos Center for Compassion, located at 1450 Rollins Rd. in Burlingame, CA. The facility was funded with a naming gift in the Lantos's honor by Oracle founder, Larry Ellison, and his wife Melanie.^[51]

Congressional scorecards[link]

See also

• Biography, voting record, and interest group ratings at Project Vote Smart^{[all links dead]}

Project Vote Smart provides the following results from congressional scorecards.^[52]

• American Civil Liberties Union — 91% for 2005–2006
• Americans for Democratic Action — 100% for 2006
• American Land Rights Association — 9% for 2006
• Americans for Tax Reform — 0% for 2006
• Animal Welfare Institute Compassion Index - 100% for 2007
• AFL-CIO — 100% in 2006
• Campaign for America's Future — 100% for 2005–2006
• Conservative Index-John Birch Society — 11% for Fall 2004
• Children's Defense Fund — 100% for 2006
• Drug Policy Alliance — 83% for 2006
• Drum Major Institute — 100% for 2005
• Family Research Council — 0% for 2006
• FreedomWorks — 0% for 2006
• Gun Owners of America — 0% for 2006
• Humane Society of the United States — 100% for 2005–2006
• League of Conservation Voters — 92% for 2006
• NARAL Pro-Choice America — 100% for 2006
• National Association of Wheat Growers — 37% for 2005
• National Education Association — 100% for 2005–2006
• National Federation of Independent Business — 14% for 2005–2006
• National Journal — Composite liberal score of 86.2% for 2006
• National Organization for the Reform of Marijuana Laws — 20 for 2006
• National Organization for Women — 95% for 2005–2006
• National Rifle Association — F for 2006
• National Right to Life Committee — 0% for 2005–2006
• National Taxpayers Union — 10% for 2006
• Population Connection — 100% for 2006
• Republican Liberty Caucus — 16% for 2005
• Secular Coalition for America — 70% on 2006 scorecards^[53]
• United States Chamber of Commerce — 33% for 2006

Controversies[link]

During a 1996 Congressional inquiry into the "Filegate" scandal, Lantos told witness Craig Livingstone that "with an infinitely more distinguished public record than yours, Admiral Boorda committed suicide when he may have committed a minor mistake." Boorda, the Chief of Naval Operations, had taken his own life after his right to wear Combat V decorations had been questioned. Lantos was criticized by some (including fellow Congressman Joe Scarborough) who interpreted the remark as a suggestion that Livingstone too should kill himself.^[54] Craig Livingstone forgave Lantos for his remark by stating to the gallery, "He (Lantos) obviously learned much from the Nazis and speaks like them today."^{[citation needed]}

On May 3, 2000, Lantos was involved in an automobile accident while driving on Capitol Hill. Lantos drove over a young boy's foot and then failed to stop his vehicle. He was later fined over the incident for inattentive driving.^[55]

In 2002, Lantos, who was on the House Committee on International Affairs, took Colette Avital, a Labor Party member of the Israeli Knesset, by the hand and, according to Ha'aretz, tried to reassure her with these words: "My dear Colette, don't worry. You won't have any problem with Saddam. We'll be rid of the bastard soon enough. And in his place we'll install a pro-Western dictator, who will be good for us and for you."^[56] He later denied saying this, but Avital confirmed it, according to Ben Terrall, an adviser to Maad H. Abu-Ghazalah, a Libertarian Party candidate who ran against Lantos that year.^[57]

In June 2007, Lantos called former German Chancellor Gerhard Schröder a "political prostitute" at the dedication ceremony of the Victims of Communism Memorial, which caused a political backlash from the German government. Lantos was referring to Schröder's ties to energy business in Russia, and remarked that this appellation would offend prostitutes.^[58]

In October 2007, Dutch parliament members said Lantos insulted them while discussing the War on Terror by stating that the Netherlands had to help the United States because it liberated them in World War II, while adding that "Europe was not as outraged by Auschwitz as by Guantanamo Bay."^[59]

Electoral history[link]

References[link]

External links[link]

Biography portal

Wikimedia Commons has media related to: Tom Lantos

Wikisource has original text related to this article: Author:Tom Lantos

Wikisource has original text related to this article: Congressman Tom Lantos' Remarks on the 25th Anniversary of the Tragedy at Jonestown and the Death of Congressman Leo Ryan

• [1] death threats
• "Congressman Tom Lantos Dies", video, Associated Press news, Feb. 11, 2008
• Congressional hearings 15 video clips
• Biography at the Biographical Directory of the United States Congress
• Voting record maintained by The Washington Post
• Biography, voting record, and interest group ratings at Project Vote Smart
• Congressional profile at GovTrack
• Issue positions and quotes at On the Issues
• Current Bills Sponsored at StateSurge.com
• Financial information at OpenSecrets.org
• Campaign finance reports and data at the Federal Election Commission
• Tom Lantos at the Internet Movie Database
• Notable Names DataBase — Tom Lantos
• SourceWatch Congresspedia — Tom Lantos profile
• Tom Lantos for Congress, Campaign site
• They're jumping in head first Akiva Eldar, Ha'aretz, September 30, 2002
• Lantos' D.C. office is a living tribute to Wallenberg Janine Zacharia, Jewish News Weekly of Northern California, April 20, 2001
• Lantos Lashes Out at Germany and France
• Lantos set to retire after 27 years in public office – Article in the Canadian Hungarian Journal

Dalai Lama
Gendun Drup, 1st Dalai Lama
Reign	1391–1474
Tibetan	ཏཱ་ལའི་བླ་མ་
Wylie transliteration	taa la'i bla ma
Pronunciation	[taːlɛː lama]
THDL	Dalai Lama
Pinyin Chinese	Dálài Lǎmā
Royal House	Dalai Lama / Takla

The Dalai Lama is a high lama in the Gelug or "Yellow Hat" branch of Tibetan Buddhism. The name is a combination of the Sino-Mongolian word далай (dalai) meaning "Ocean" and the Tibetan word བླ་མ་ bla-ma (with a silent "b") meaning "chief, high priest".^[1]

In religious terms, the Dalai Lama is believed by his devotees to be the rebirth of a long line of tulkus who are considered to be manifestations of the bodhisattva of compassion, Avalokiteśvara. Traditionally, the Dalai Lama is thought of as the latest reincarnation of a series of spiritual leaders who have chosen to be reborn in order to enlighten others. The Dalai Lama is often thought to be the leader of the Gelug School, but this position belongs officially to the Ganden Tripa, which is a temporary position appointed by the Dalai Lama who, in practice, exerts much influence. The line of Dalai Lamas began as a lineage of spiritual teachers; the 5th Dalai Lama assumed political authority over Tibet.

For certain periods between the 17th century and 1959, the Dalai Lamas sometimes directed the Tibetan government, which administered portions of Tibet from Lhasa. The 14th Dalai Lama remained the head of state for the Central Tibetan Administration ("Tibetan government in exile") until his retirement on March 14, 2011. He has indicated that the institution of the Dalai Lama may be abolished in the future, and also that the next Dalai Lama may be found outside Tibet and may be female.^[2] The Chinese government was very quick to reject this and claimed that only it has the authority to select the next Dalai Lama.^[3]

[edit] The original use of the name Dalai Lama

In 1578 the Mongol ruler Altan Khan bestowed the title Dalai Lama on Sonam Gyatso. The title was later applied retrospectively to the two predecessors in his reincarnation line, Gendun Drup and Gendun Gyatso. Gendun Gyatso was also Sonam Gyatso's predecessor as abbot of Drepung monastery. However, the 14th Dalai Lama asserts that Altan Khan did not intend to bestow a title as such and that he intended only to translate the name "Sonam Gyatso" into Mongolian.

... many writers have mistranslated Dalai Lama as "Ocean of Wisdom". The full Mongolian title, "the wonderful Vajradhara, good splendid meritorious ocean", given by Altan Khan, is primarily a translation of the Tibetan words Sonam Gyatso (sonam is "merit").^[4]

The 14th Dalai Lama commented:

The very name of each Dalai Lama from the Second Dalai Lama onwards had the word Gyatso [in it], which means "ocean" in Tibetan. Even now I am Tenzin Gyatso, so the first name is changing but the second part [the word "ocean"] became like part of each Dalai Lama's name. All of the Dalai Lamas, since the Second, have this name. So I don't really agree that the Mongols actually conferred a title. It was just a translation.^[5]

Whatever the intention may have been originally, the Mongolian "Dalai", which does not have any meaning as a Tibetan term, came to be understood commonly as a title.

The name or title Dalai Lama in Mongolian may also have derived originally from the title taken by Temüjin or Genghis Khan when he was proclaimed emperor of a united Mongolia during 1206. Temüjin took the name Čingis Qāghan or "oceanic sovereign", the anglicized version of which is Genghis Khan.^[6]

Tibetans address the Dalai Lama as Gyalwa Rinpoche ("Precious Victor"), Kundun ("Presence"), Yishin Norbu ("Wish fulfilling Gem") and so on.^[7]

Sonam Gyatso was an abbot at the Drepung Monastery who was considered widely as one of the most eminent lamas of his time. Although Sonam Gyatso became the first lama to have the title "Dalai Lama" as described above, since he was the third member of his lineage, he became known as the "Third Dalai Lama". The previous two titles were conferred posthumously upon his supposed earlier incarnations.

Yonten Gyatso (1589–1616), the 4th Dalai Lama, and a non-Tibetan, was the grandson of Altan Khan.

The tulku tradition of the Dalai Lama has evolved into, and been inaugurated as, an institution:

The institution of the Dalai Lama has become, over the centuries, a central focus of Tibetan cultural identity; "a symbolic embodiment of the Tibetan national character." Today, the Dalai Lama and the office of the Dalai Lama have become focal points in their struggle towards independence and, more urgently, cultural survival. The Dalai Lama is regarded as the principal incarnation of Chenrezig (referred to as Avalokiteshvara in India), the bodhisattva of compassion and patron deity of Tibet. In that role, the Dalai Lama has chosen to use peace and compassion in his treatment of his own people and his oppressors. In this sense the Dalai Lama is the embodiment of an ideal of Tibetan values and a cornerstone of Tibetan identity and culture.^[8]

Verhaegen mentions the trans-polity influence that the Institution of the Dalai Lama has had historically in areas such as western China, Mongolia, Ladakh in addition to the other Himalayan Kingdoms:

The Dalai Lamas have also functioned as the principal spiritual guide to many Himalayan kingdoms bordering Tibet, as well as western China, Mongolia and Ladakh. The literary works of the Dalai Lamas have, over the centuries, inspired more than fifty million people in these regions. Those writings, reflecting the fusion of Buddhist philosophy embodied in Tibetan Buddhism, have become one of the world's great repositories of spiritual thought.^[9]

The current Dalai Lama is often called "His Holiness" (HH) by Westerners (by analogy with the Pope), although this does not translate to a Tibetan title.

Before the 20th century, European sources often referred to the Dalai Lama as the "Grand Lama". For example, in 1785 Benjamin Franklin Bache mocked George Washington by terming him the "Grand Lama of this Country".^[10] Some in the West believed the Dalai Lama to be worshipped by the Tibetans as the godhead.^[11]

History[link]

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Kublai Khan

Güshi Khan

During 1252, Kublai Khan granted an audience to Drogön Chögyal Phagpa and Karma Pakshi, the 2nd Karmapa. Karma Pakshi, however, sought the patronage of Möngke Khan. Before his death in 1283, Karma Pakshi wrote a will to protect the established interests of his sect by advising his disciples to locate a boy to inherit the black hat. His instruction was based on the premise that Buddhist ideology is eternal, and that Buddha would send emanations to complete the missions he had initiated. Karma Pakshi's disciples acted in accordance with the will and located the reincarnated boy of their master. The event was the beginning of the teacher reincarnation system for the Black-Hat Line of Tibetan Buddhism. During the Ming Dynasty, Emperor Yongle bestowed the title Great Treasure Prince of Dharma, the first of the three Princes of Dharma, upon the Black-Hat Karmapa. Various sects of Tibetan Buddhism responded to the teacher reincarnation system by creating similar lineages.

Unification of Tibet[link]

In the 1630s, Tibet became entangled in power struggles between the rising Manchu and various Mongol and Oirat factions. Ligden Khan of the Chakhar, retreating from the Manchu, set out to Tibet to destroy the Yellow Hat sect. He died on the way to Qinghai (Koko Nur) in 1634.^[12] His vassal Tsogt Taij continued the fight, even having his own son Arslan killed after Arslan changed sides. Tsogt Taij was defeated and killed by Güshi Khan of the Khoshud in 1637, who would in turn become the overlord of Tibet, and act as a "Protector of the Yellow Church."^[13] Güshi helped the Fifth Dalai Lama to establish himself as the highest spiritual and political authority in Tibet and destroyed any potential rivals. The time of the Fifth Dalai Lama was, however, also a period of rich cultural development.^{[citation needed]}

The Fifth Dalai Lama's death was kept secret for fifteen years by the regent (Tibetan: སྡེ་སྲིད།, Wylie: sde-srid), Sanggye Gyatso. This was apparently done so that the Potala Palace could be finished, and to prevent Tibet's neighbours taking advantage of an interregnum in the succession of the Dalai Lamas.^[14]

Tsangyang Gyatso, the Sixth Dalai Lama, was not enthroned until 1697. Tsangyang Gyatso enjoyed a lifestyle that included drinking, the company of women, and writing love songs.^[15] In 1705, Lobzang Khan of the Khoshud used the sixth Dalai Lama's escapades as excuse to take control of Tibet. The regent was murdered, and the Dalai Lama sent to Beijing. He died on the way, near Koko Nur, ostensibly from illness. Lobzang Khan appointed a new Dalai Lama who, however was not accepted by the Gelugpa school. Kelzang Gyatso was discovered near Koko Nur and became a rival candidate.

The Dzungars invaded Tibet in 1717, and deposed and killed Lobzang Khan's pretender to the position of Dalai Lama. This was widely approved. However, they soon began to loot the holy places of Lhasa, which brought a swift response from Emperor Kangxi in 1718; but his military expedition was annihilated by the Dzungars, not far from Lhasa.^[16][17]

A second, larger, expedition sent by Emperor Kangxi expelled the Dzungars from Tibet in 1720 and the troops were hailed as liberators. They brought Kelzang Gyatso with them from Kumbum to Lhasa and he was installed as the seventh Dalai Lama in 1721.^[18]

After him [Jamphel Gyatso the VIIIth Dalai Lama (1758–1804)], the IXth and Xth Dalai Lamas died before attaining their majority: one of them is credibly stated to have been murdered and strong suspicion attaches to the other. The XIth and XIIth were each enthroned but died soon after being invested with power. For 113 years, therefore, supreme authority in Tibet was in the hands of a Lama Regent, except for about two years when a lay noble held office and for short periods of nominal rule by the XIth and XIIth Dalai Lamas.

It has sometimes been suggested that this state of affairs was brought about by the Ambans—the Imperial Residents in Tibet—because it would be easier to control the Tibet through a Regent than when a Dalai Lama, with his absolute power, was at the head of the government. That is not true. The regular ebb and flow of events followed its set course. The Imperial Residents in Tibet, after the first flush of zeal in 1750, grew less and less interested and efficient. Tibet was, to them, exile from the urbanity and culture of Peking; and so far from dominating the Regents, the Ambans allowed themselves to be dominated. It was the ambition and greed for power of Tibetans that led to five successive Dalai Lamas being subjected to continuous tutelage.^[19]

Thubten Jigme Norbu, the elder brother of the present 14th Dalai Lama, describes these unfortunate events as follows:

It is perhaps more than a coincidence that between the seventh and the thirteenth holders of that office, only one reached his majority. The eighth, Gyampal Gyatso, died when he was in his thirties, Lungtog Gyatso when he was eleven, Tsultrim Gyatso at eighteen, Khadrup Gyatso when he was eighteen also, and Krinla Gyatso at about the same age. The circumstances are such that it is very likely that some, if not all, were poisoned, either by loyal Tibetans for being Chinese-appointed impostors, or by the Chinese for not being properly manageable.^[20]

Throne awaiting Dalai Lama's return. Summer residence of 13th Dalai Lama, Nechung, Tibet.

Thubten Gyatso, the 13th Dalai Lama, assumed ruling power from the monasteries, which previously had great influence on the Regent, during 1895. Due to his two periods of exile in 1904–1909, to escape the British invasion of 1904, and from 1910–1912 to escape a Chinese invasion, he became well aware of the complexities of international politics and was the first Dalai Lama to become aware of the importance of foreign relations. After his return from exile in India and Sikkim during January 1913, he assumed control of foreign relations and dealt directly with the Maharaja and the British Political officer in Sikkim and the king of Nepal rather than letting the Kashag or parliament do it.^[21]

Thubten Gyatso issued a Declaration of Independence for his kingdom in Central Tibet from China during the summer of 1912 and standardised a Tibetan flag, though no other sovereign state recognized the independence.^[22] He expelled the Ambans and all Chinese civilians in the country, and instituted many measures to modernise Tibet. These included provisions to curb excessive demands on peasants for provisions by the monasteries and tax evasion by the nobles, setting up an independent police force, the abolishment of the death penalty, extension of secular education, and the provision of electricity throughout the city of Lhasa in the 1920s.^[23] Thubten Gyatso died in 1933.

The 14th Dalai Lama was not formally enthroned until 17 November 1950, during the People's Republic of China invasion of the kingdom. In 1951, he and the Tibetan government formally accepted the Seventeen Point Agreement by which Tibet was formally incorporated into the People's Republic of China. Fearing for his life in the wake of a revolt in Tibet in 1959, the 14th Dalai Lama fled to India where he has led a government in exile since.^[24][25] With the aim of launching guerrilla operations against the Chinese, the CIA funded the Dalai Lama $1.7 million a year in the 1960s.^[26] In 2001, he ceded his absolute power over the government to an elected parliament of selected Tibetan exiles. His original goal was full independence for Tibet, but by the late 1980s, he was seeking high-level autonomy instead.^[27] He is still seeking greater autonomy from China, although Dolma Gyari, deputy speaker of the parliament-in-exile has stated "If the middle path fails in the short term, we will be forced to opt for complete independence or selfdetermination as per the UN charter".^[28]

Residence[link]

Starting with the 5th Dalai Lama and until the 14th Dalai Lama's flight into exile during 1959, the Dalai Lamas spent winters at the Potala Palace and summers at the Norbulingka palace and park. Both are in Lhasa and approximately 3 km apart.

Following the failed 1959 Tibetan uprising, the 14th Dalai Lama sought refuge in India. The then Indian Prime Minister, Jawaharlal Nehru, allowed in the Dalai Lama and his coterie of Tibetan government officials. The Dalai Lama has since lived in exile in Dharamshala, in the state of Himachal Pradesh in northern India, where the Central Tibetan Administration is also established. Tibetan refugees have constructed and opened many schools and Buddhist temples in Dharamshala.^[29]

Searching for the reincarnation[link]

The search for the 14th Dalai Lama took the High Lamas to Taktser in Amdo

By the Himalayan tradition, phowa (Tibetan) is the discipline that transfers the mindstream to the intended body. Upon the death of the Dalai Lama and consultation with the Nechung Oracle, a search for the Lama's reincarnation, or yangsi (yang srid), is conducted. Traditionally it has been the responsibility of the High Lamas of the Gelugpa Tradition and the Tibetan government to find his reincarnation. The process can take around two or three years to identify the Dalai Lama, and for the 14th, Tenzin Gyatso it was four years before he was found. The search for the Dalai Lama has usually been limited historically to Tibet, although the third tulku was born in Mongolia. Tenzin Gyatso, though, has stated that he will not be reborn in the People's Republic of China.^[30] In his autobiography, Freedom In Exile, he states that if Tibet is not free, he will reincarnate elsewhere."

The High Lamas used several ways in which they can increase the chances of finding the reincarnation. High Lamas often visit the holy lake, called Lhamo La-tso, in central Tibet and watch for a sign from the lake itself. This may be either a vision or some indication of the direction in which to search and this was how Tenzin Gyatso was found. It is said that Palden Lhamo, the female guardian spirit of the sacred lake, Lhamo La-tso, promised Gendun Drup, the 1st Dalai Lama in one of his visions "that she would protect the reincarnation lineage of the Dalai Lamas." Ever since the time of Gendun Gyatso, the 2nd Dalai Lama, who formalised the system, the Regents and other monks have gone to the lake to seek guidance on choosing the next reincarnation through visions while meditating there.^[31]

The particular form of Palden Lhamo at Lhamo La-tso is Gyelmo Maksorma, "The Victorious One who Turns Back Enemies". The lake is sometimes referred to as "Pelden Lhamo Kalideva", which indicates that Palden Lhamo is an emanation of the goddess Kali, the shakti of the Hindu God Shiva.^[32]

Lhamo Latso ... [is] a brilliant azure jewel set in a ring of grey mountains. The elevation and the surrounding peaks combine to give it a highly changeable climate, and the continuous passage of cloud and wind creates a constantly moving pattern on the surface of the waters. On that surface visions appear to those who seek them in the right frame of mind.^[33]

It was here that during 1935, the Regent, Reting Rinpoche, received a clear vision of three Tibetan letters and of a monastery with a jade-green and gold roof, and a house with turquoise roof tiles, which led to the discovery of Tenzin Gyatso, the 14th Dalai Lama.^[34][35][36]

High Lamas may also have a vision by a dream or if the Dalai Lama was cremated, they will often monitor the direction of the smoke as an indication of the direction of the rebirth.^[30]

Once the High Lamas have found the home and the boy they believe to be the reincarnation, the boy undergoes a series of tests to affirm the rebirth. They present a number of artifacts, only some of which belonged to the previous Dalai Lama, and if the boy chooses the items which belonged to the previous Dalai Lama, this is seen as a sign, in conjunction with all of the other indications, that the boy is the reincarnation.

If there is only one boy found, the High Lamas will invite Living Buddhas of the three great monasteries together with secular clergy and monk officials, to confirm their findings and will then report to the Central Government through the Minister of Tibet. Later a group consisting of the three major servants of Dalai Lama, eminent officials and troops will collect the boy and his family and travel to Lhasa, where the boy would be taken, usually to Drepung Monastery to study the Buddhist sutra in preparation for assuming the role of spiritual leader of Tibet.^[30]

However, if there are several possibilities of the reincarnation, in the past regents and eminent officials and monks at the Jokhang in Lhasa, and the Minister to Tibet would decide on the individual by putting the boys' names inside an urn and drawing one lot in public if it was too difficult to judge the reincarnation initially.^[37]

List of Dalai Lamas[link]

This article contains Chinese text. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Chinese characters.

This article contains Indic text. Without proper rendering support, you may see question marks or boxes, misplaced vowels or missing conjuncts instead of Indic text.

There have been 14 recognised reincarnations of the Dalai Lama:

	Name	Picture	Lifespan	Recognised	Enthronement	Tibetan/Wylie	Tibetan pinyin/Chinese	Alternative spellings
1	Gendun Drup		1391–1474	–	N/A[38]	དགེ་འདུན་འགྲུབ་ dge 'dun 'grub	Gêdün Chub 根敦朱巴	Gedun Drub Gedün Drup Gendun Drup
2	Gendun Gyatso		1475–1542	–	N/A[38]	དགེ་འདུན་རྒྱ་མཚོ་ dge 'dun rgya mtsho	Gêdün Gyaco 根敦嘉措	Gedün Gyatso Gendün Gyatso
3	Sonam Gyatso		1543–1588	?	1578	བསོད་ནམས་རྒྱ་མཚོ་ bsod nams rgya mtsho	Soinam Gyaco 索南嘉措	Sönam Gyatso
4	Yonten Gyatso		1589–1617	?	1603	ཡོན་ཏན་རྒྱ་མཚོ་ yon tan rgya mtsho	Yoindain Gyaco 雲丹嘉措	Yontan Gyatso, Yönden Gyatso
5	Ngawang Lobsang Gyatso		1617–1682	1618	1622	བློ་བཟང་རྒྱ་མཚོ་ blo bzang rgya mtsho	Lobsang Gyaco 羅桑嘉措	Lobzang Gyatso Lopsang Gyatso
6	Tsangyang Gyatso		1683–1706	1688	1697	ཚངས་དབྱངས་རྒྱ་མཚོ་ tshang dbyangs rgya mtsho	Cangyang Gyaco 倉央嘉措	Tsañyang Gyatso
7	Kelzang Gyatso		1708–1757	?	1720	བསྐལ་བཟང་རྒྱ་མཚོ་ bskal bzang rgya mtsho	Gaisang Gyaco 格桑嘉措	Kelsang Gyatso Kalsang Gyatso
8	Jamphel Gyatso		1758–1804	1760	1762	བྱམས་སྤེལ་རྒྱ་མཚོ་ byams spel rgya mtsho	Qambê Gyaco 強白嘉措	Jampel Gyatso Jampal Gyatso
9	Lungtok Gyatso		1805–1815	1807	1808	ལུང་རྟོགས་རྒྱ་མཚོ་ lung rtogs rgya mtsho	Lungdog Gyaco 隆朵嘉措	Lungtog Gyatso
10	Tsultrim Gyatso		1816–1837	1822	1822	ཚུལ་ཁྲིམས་རྒྱ་མཚོ་ tshul khrim rgya mtsho	Cüchim Gyaco 楚臣嘉措	Tshültrim Gyatso
11	Khendrup Gyatso		1838–1856	1841	1842	མཁས་གྲུབ་རྒྱ་མཚོ་ mkhas grub rgya mtsho	Kaichub Gyaco 凱珠嘉措	Kedrub Gyatso
12	Trinley Gyatso		1857–1875	1858	1860	འཕྲིན་ལས་རྒྱ་མཚོ་ 'phrin las rgya mtsho	Chinlai Gyaco 成烈嘉措	Trinle Gyatso
13	Thubten Gyatso		1876–1933	1878	1879	ཐུབ་བསྟན་རྒྱ་མཚོ་ thub bstan rgya mtsho	Tubdain Gyaco 土登嘉措	Thubtan Gyatso Thupten Gyatso
14	Tenzin Gyatso		born 1935	1937	1950 (currently in exile)	བསྟན་འཛིན་རྒྱ་མཚོ་ bstan 'dzin rgya mtsho	Dainzin Gyaco 丹增嘉措	Tenzing Gyatso

There has also been one nonrecognised Dalai Lama, Ngawang Yeshey Gyatso, declared 28 June 1707, when he was 25 years old, by Lha-bzang Khan as the "true" 6th Dalai Lama – however, he was never accepted as such by the majority of the population.^[17][39][40]

Future of the position[link]

The 14th Dalai Lama, Tenzin Gyatso in 2007

The main teaching room of the Dalai Lama in Dharamshala, India

In the mid-1970s, Tenzin Gyatso, the Fourteenth Dalai Lama, told a Polish newspaper that he thought he would be the last Dalai Lama. In a later interview published in the English language press he stated, "The Dalai Lama office was an institution created to benefit others. It is possible that it will soon have outlived its usefulness."^[41] These statements caused a furor amongst Tibetans in India. Many could not believe that such an option could even be considered. It was further felt that it was not the Dalai Lama's decision to reincarnate. Rather, they felt that since the Dalai Lama is a national institution it was up to the people of Tibet to decide whether the Dalai Lama should reincarnate.^[42]

The government of the People's Republic of China (PRC) has claimed the power to approve the naming of "high" reincarnations in Tibet, based on a precedent set by the Qianlong Emperor of the Qing Dynasty. The Qianlong Emperor instituted a system of selecting the Dalai Lama and the Panchen Lama by a lottery that used a golden urn with names wrapped in clumps of barley. This method was used a few times for both positions during the 19th century, but eventually fell into disuse. In 1995, the Dalai Lama chose to proceed with the selection of the 11th reincarnation of the Panchen Lama without the use of the Golden Urn, while the Chinese government insisted that it must be used. This has led to two rival Panchen Lamas: Gyaincain Norbu as chosen by the Chinese government's process, and Gedhun Choekyi Nyima as chosen by the Dalai Lama.

During September 2007 the Chinese government said all high monks must be approved by the government, which would include the selection of the 15th Dalai Lama after the death of Tenzin Gyatso. Since by tradition, the Panchen Lama must approve the reincarnation of the Dalai Lama, that is another possible method of control.

In response to this scenario, Tashi Wangdi, the representative of the 14th Dalai Lama, replied that the Chinese government's selection would be meaningless. "You can't impose an Imam, an Archbishop, saints, any religion...you can't politically impose these things on people," said Wangdi. "It has to be a decision of the followers of that tradition. The Chinese can use their political power: force. Again, it's meaningless. Like their Panchen Lama. And they can't keep their Panchen Lama in Tibet. They tried to bring him to his monastery many times but people would not see him. How can you have a religious leader like that?"^[43]

The Dalai Lama said as early as 1969 that it was for the Tibetans to decide whether the institution of the Dalai Lama "should continue or not".^[44] He has given reference to a possible vote occurring in the future for all Tibetan Buddhists to decide whether they wish to recognize his rebirth.^[45] In response to the possibility that the PRC may attempt to choose his successor, the Dalai Lama has said he will not be reborn in a country controlled by the People's Republic of China or any other country which is not free.^[30][46] According to Robert D. Kaplan, this could mean that "the next Dalai Lama might come from the Tibetan cultural belt that stretches across northern India, Nepal, and Bhutan, presumably making him even more pro-Indian and anti-Chinese".^[47]

See also[link]

Buddhism portal

• Engaged Spirituality
• Tibet Autonomous Region

Notes and references[link]