The type of Pop music produced in Mexico is called Mexican pop, is a music genre particularly intended for teenagers and young adults.

Mexico is the country that exports the most entertainment in Spanish language. Mexican pop was limited to Latin America until the mid-1990s, when an interest towards this type of music increased after Luis Miguel's, Selena's Gloria Trevi's Thalía's and Paulina Rubio's debuts before the mainstream USA audience.

During the 1960s and 70s most of the pop music produced in Mexico consisted on Spanish-language versions of English-language rock-and-roll hits. Singers and musical groups like Angélica María, Johnny Laboriel, Alberto Vázquez, Enrique Guzmán or Los Teen Tops performed cover versions of songs by Elvis Presley, Paul Anka, Nancy Sinatra and others.

1970s and 1980s[link]

On September 13, 1969, Televisa, a Mexican company and the world's largest Spanish-language television network^[1] launched the variety show Siempre en Domingo (Always on Sundays) hosted by Raúl Velasco. Siempre en Domingo became one of the most popular TV shows in Latin America with about 420 million television viewers around the world (according to Televisa and their partners). Siempre en Domingo was a TV show where many artists performed and debuted. At the time, an appearance was a hallmark of success and performers considered an appearance on the program as a guarantee of stardom similar to The Ed Sullivan Show in the United States. Velasco, encouraged many Mexican singers such as Lucía Méndez, Lucero, Emmanuel, Mijares, [[Gloria Trevi], Timbiriche, and Lorenzo Antonio, and help star many of this careers and more. Moreover, Velasco presented foreign artists such as Julio Iglesias, Raphael, Miguel Bosé, Chayanne and Ricky Martin. Artists that would bring pop music to Latin America help in part by Siempre en Domingo.

José José in the Hollywood walk of fame

During the 1980s songwriters like Guillermo Méndez Guiú, Rafael Pérez Botija or Aureo Baqueiro wrote songs for singers like Yuri, Lucía Méndez and musical groups like Timbiriche, Flans and Fandango. This groups headed the radio charts in Mexico and launched international career by promoting their music in Latin America. Other pop music icons in Mexico during the 1980s include Ana Gabriel, Juan Gabriel, Roberto Carlos, Franco de Vita, Magneto, Juan Luis Guerra, Emmanuel, Ricardo Montaner and Luis Miguel. Although not all of these singers are from Mexico.

The most well-known Mexican singer of the 1970s and 1980s was José José. Known as "El Principe de La Cancion" (The Prince of the Song), he is recognizable for his romantic ballads and gifted vocals. José José has sold over 40 million albums in his career and became a huge influence to very popular singers like: Cristian Castro, Vicente Fernández, Alejandro Fernández, Nelson Ned, Pepe Aguilar, Manuel Mijares, Lupita D'Alessio, and Reyli.^[2]

1990s[link]

Beginning the 1990s, iconic pop act of the 80's Timbiriche began to lose popularity mainly to the costant change of bandmembers, while Magneto stood stable in the music scene, however, before the teen bubblegum pop explosion in the US during the late 90's, many pop acts came to light during the mid-90's in Mexico and became successful, almost most of them lasting until the end of the decade: this includes boybands Mercurio, Ragazzi, Tierra Cero and Kairo, female singers Fey, Jeans, Lynda and Irán Castillo, and boy/girl groups Onda Vaselina, Kabah, Sentidos Opuestos and the comeback of Timbiriche in 1998. Minor one-hit wonder acts were successful during this era which were also focused on a teen pop formula.

By the Early to Mid 90's, Selena was also starting to become a big name. Selena was a Grammy Award winning Tejano singer, sang Tejano music and all sorts of Latin genres as well. After bypassing all the Tejano berriors she quickly earned the title "Queen of Tejano Music." Selena became the first Latin artist to have ever had 4 number ones in one year back in 1994. The four were Donde Quiera Que Estés, Amor Prohbido, Bidi Bidi Bom Bom and No Me Queda Mas. After her success in Spanish and even had a Grammy Award on her resume, Selena decided to work on her very first album in English. Unfourtantely, Selena was murdered in March 1995. Selena only recorded 4 songs for her crossover album and was schedule to have 13 songs in English for her album. The crossover album titled Dreaming of You was released in the summer of 1995. It quickly became an International Success. Selena's songs Dreaming of You and I Could Fall In Love quickly became Mainstream hits and the album became among the "Top ten best-selling debuts of all time" along with being the "best-selling debuts for a female artist" and Selena became the first Latin Artist male or female to have ever debuted at No. 1.

It was in the late 1990s, after Ricky Martin's success in Europe with the hit María and the international launch of 1998 World Cup's theme song. The Cup of Life, that an interest for Latin American music started to arise and Mexican pop music started to look attractive for intercontinental markets.

The most successful Mexican singer of the 1990s was Luis Miguel. Best known for his technically skilled and smooth crooning vocals. Luis Miguel superstardom began since the late 1980s, but in 1991, his career went to even greater heights and earned him the respect of a wider audience with the release of Romance, an album of romantic boleros, most of them from the 1940s and 1950s. Despite singing boleros from years past, Luis Miguel was recognized for reinventing the bolero for modern audiences. The album Romance, which became his most successful material ever, eventually sold 15 million units worldwide. Luis Miguel has performed successfully pop music, bolero, mariachi and romantic ballads. He has won four Latin Grammy Awards, five Grammy Awards, and has sold an estimate of 90 million albums until today. He is known in Latin America and Spain as "El Sol de México" (The Sun of Mexico).

Televisa, had exported media to many countries. This allowed Mexican actors to take advantage of their popularity to launch music careers in countries where Televisa telenovelas were popular. Some examples of these actors are Thalía, Lucía Méndez, Guillermo Capetillo and Verónica Castro. Verónica's son, Cristian Castro, started his career and became popular throughout Latin America.

The most successful singer to combine ranchera, mariachi and pop music was Alejandro Fernández. He originally specialized in traditional, earthy forms of Mexican folk and country music, such as mariachi and ranchera. However, his later work was focused on mainstream pop music.

Singers such as Pepe Aguilar, Paulina Rubio, Gloria Trevi, and Aracely Arámbula have also produced songs that combine traditional Mexican music with popular music. Other Mexican pop singers who have had a considerable success in Mexico and the rest of North America, Latin America, Europe and Asia are Thalía, Fey, Paulina Rubio, and Lucero.

The idea of creating a pop band after a telenovela was first explored in 1991 with the cast of Muñecos de Papel (With Ricky Martin, Angélica Rivera, and former Timbiriche members Sasha Sokol and Erik Rubin). In 1999, the same formula was explored with the telenovela DKDA with Alessandra Rossaldo (then member of Sentidos Opuestos), Patricio Borghetti and Ernesto D'Alessio. This formula would be explored again in 2004 with the creation of the most successful group in Latinamerica RBD.

2000s[link]

Julieta Venegas

The century saw new singers Sin Bandera, RBD, Belinda, Julieta Venegas, and Belanova. Performance by Reyli for the song "Amor Del Bueno" and Yuridia for the song "Como Yo Nadie Te Ha Amado" the Spanish version of the song "This Ain't a Love Song" also saw great success.

Also Pop Music faces competition from other genres such as Banda, Norteño or Pasito duranguense and even from Puerto Rican Reggaeton. The biggest issue is to face the hard pressure that piracy is giving to Mexican market.

The most profitable and popular artists from Mexico nowadays are: Anahí, Dulce Maria, Luis Miguel, Thalía, Maná, Paulina Rubio, Pepe Aguilar, Gloria Trevi, Marco Antonio Solís, Yuridia, Alejandra Guzmán, Cristian Castro and Alejandro Fernández.

List of some Mexican pop singers and groups[link]

• Alejandra Guzmán
• Alejandro Fernández
• Aleks Syntek
• Allison
• Anahí
• Ana Gabriel
• Alex Even
• Belanova
• Belinda
• Camila
• Cristian Castro
• Edith Márquez
• Dulce Maria
• Elefante
• Emmanuel
• Fandango
• Fey
• Flans
• Gloria Trevi
• Ha-Ash
• Irán Castillo
• Jaime Camil
• Jeans
• Jesse y Joy
• Johnny Laboriel
• José José
• Julieta Venegas
• Kabah
• Kalimba
• Litzy
• Lucero
• Lucía Méndez
• Luis Miguel
• Lynda
• Magneto
• Manoella Torres
• María Inés
• María José
• Moderatto
• Motel
• Myriam
• Natalia Lafourcade
• Nikki Clan
• OV7
• Pandora
• Paulina Rubio
• Patricia Manterola
• Pilar Montenegro
• RBD
• Selena
• Sin Bandera
• Thalía
• Víctor García
• Yahir
• Yuri
• Yuridia
• Reik
• Robin Thicke

References[link]

1. ^ "Televisa Brings 2006 FIFA World Cup to Mexico in HD With Snell & Wilcox Kahuna SD/HD Production Switcher". Press release. Snell & Wilcox. 2006-06-27. http://www.snellwilcox.com/news_events/press_releases/203. Retrieved 2007-09-30. 
2. ^ http://www.famaweb.com/jose_jose_quotesta_es_mi_vidaquot_lanzamiento-6005.html

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Pop music (a term that originally derives from an abbreviation of "popular") is a genre of popular music which originated in its modern form in the 1950s, deriving from rock and roll.^[1] The terms popular music and pop music are often used interchangeably, even though the former is a description of music which is popular (and can include any style), whilst the latter is a specific genre containing qualities of mass appeal.^[1]

As a genre, pop music is very eclectic, often borrowing elements from other styles including urban, dance, rock, Latin and country;^[1] nonetheless, there are core elements which define pop. Such include generally short-to-medium length songs, written in a basic format (often the verse-chorus structure), as well as the common employment of repeated choruses, melodic tunes, and catchy hooks.^[1]

So-called "pure pop" music, such as power pop, features all these elements, utilising electric guitars, drums and bass for instrumentation;^[1] in the case of such music, the main goal is usually that of being pleasurable to listen to, rather than having much artistic depth.^[1] Pop music is generally thought of as a genre which is commercially recorded and desires to have a mass audience appeal.^[1]

Definitions[link]

David Hatch and Stephen Millward define pop music as "a body of music which is distinguishable from popular, jazz and folk musics".^[2] Although pop music is often seen as oriented towards the singles charts it is not the sum of all chart music, which has always contained songs from a variety of sources, including classical, jazz, rock, and novelty songs, while pop music as a genre is usually seen as existing and developing separately.^[3] Thus "pop music" may be used to describe a distinct genre, aimed at a youth market, often characterized as a softer alternative to rock and roll.^[4]

Origin of the term[link]

The term "pop song" is first recorded as being used in 1926, in the sense of a piece of music "having popular appeal".^[5] Hatch and Millward indicate that many events in the history of recording in the 1920s can be seen as the birth of the modern pop music industry, including in country, blues and hillbilly music.^[6]

According to Grove Music Online, the term "pop music" "originated in Britain in the mid-1950s as a description for rock and roll and the new youth music styles that it influenced ...".^[7] The Oxford Dictionary of Music states that while pop's "earlier meaning meant concerts appealing to a wide audience ...[;] since the late 1950s, however, pop has had the special meaning of non-classical mus[ic], usually in the form of songs, performed by such artists as the Beatles, the Rolling Stones, ABBA, etc."^[8] Grove Music Online also states that "... in the early 1960s [the term] ‘pop music’ competed terminologically with Beat music [in England], while in the USA its coverage overlapped (as it still does) with that of ‘rock and roll’."^[7] Chambers' Dictionary mentions the contemporary usage of the term "pop art";^[9] Grove Music Online states that the "term pop music ... seems to have been a spin-off from the terms pop art and pop culture, coined slightly earlier, and referring to a whole range of new, often American, media-culture products".^[7]

From about 1967 the term was increasingly used in opposition to the term rock music, a division that gave generic significance to both terms.^[10] Whereas rock aspired to authenticity and an expansion of the possibilities of popular music,^[10] pop was more commercial, ephemeral and accessible.^[11] According to Simon Frith pop music is produced "as a matter of enterprise not art", is "designed to appeal to everyone" and "doesn't come from any particular place or mark off any particular taste". It is "not driven by any significant ambition except profit and commercial reward ... and, in musical terms, it is essentially conservative". It is, "provided from on high (by record companies, radio programmers and concert promoters) rather than being made from below ... Pop is not a do-it-yourself music but is professionally produced and packaged".^[12]

Influences and development[link]

Throughout its development, pop music has absorbed influences from most other genres of popular music. Early pop music drew on the sentimental ballad for its form, gained its use of vocal harmonies from gospel and soul music, instrumentation from jazz, country, and rock music, orchestration from classical music, tempo from dance music, backing from electronic music, rhythmic elements from hip-hop music, and has recently appropriated spoken passages from rap.^[4]

It has also made use of technological innovation. In the 1940s improved microphone design allowed a more intimate singing style^[13] and ten or twenty years later inexpensive and more durable 45 r.p.m. records for singles "revolutionized the manner in which pop has been disseminated" and helped to move pop music to ‘a record/radio/film star system’.^[13] Another technological change was the widespread availability of television in the 1950s; with televised performances, "pop stars had to have a visual presence".^[13] In the 1960s, the introduction of inexpensive, portable transistor radios meant that teenagers could listen to music outside of the home.^[13] Multi-track recording (from the 1960s); and digital sampling (from the 1980s) have also been utilized as methods for the creation and elaboration of pop music.^[4] By the early 1980s, the promotion of pop music had been greatly affected by the rise of Music Television channels like MTV, which "favoured those artists such as Michael Jackson and Madonna who had a strong visual appeal".^[13]

Pop music has been dominated by the American and (from the mid-1960s) British music industries, whose influence has made pop music something of an international monoculture, but most regions and countries have their own form of pop music, sometimes producing local versions of wider trends, and lending them local characteristics.^[14] Some of these trends (for example Europop) have had a significant impact of the development of the genre.^[4]

According to Grove Music Online, "Western-derived pop styles, whether coexisting with or marginalizing distinctively local genres, have spread throughout the world and have come to constitute stylistic common denominators in global commercial music cultures".^[15] Some non-Western countries, such as Japan, have developed a thriving pop music industry, most of which is devoted to Western-style pop, has for several years has produced a greater quantity of music of everywhere except the USA.^[15] The spread of Western-style pop music has been interpreted variously as representing processes of Americanization, homogenization, modernization, creative appropriation, cultural imperialism, and/or a more general process of globalization.^[15]

Characteristics[link]

Musicologists often identify the following characteristics as typical of the pop music genre^{[citation needed]}:

• an aim of appealing to a general audience, rather than to a particular sub-culture or ideology^[4]
• an emphasis on craftsmanship rather than formal "artistic" qualities^[4]
• an emphasis on recording, production, and technology, over live performance^[11]
• a tendency to reflect existing trends rather than progressive developments^[11]
• much pop music is intended to encourage dancing, or it uses dance-oriented beats or rhythms^[11]

The main medium of pop music is the song, often between two and a half and three and a half minutes in length, generally marked by a consistent and noticeable rhythmic element, a mainstream style and a simple traditional structure.^[16] Common variants include the verse-chorus form and the thirty-two-bar form, with a focus on melodies and catchy hooks, and a chorus that contrasts melodically, rhythmically and harmonically with the verse.^[17] The beat and the melodies tend to be simple, with limited harmonic accompaniment.^[18] The lyrics of modern pop songs typically focus on simple themes – often love and romantic relationships – although there are notable exceptions.^[4]

Harmony in pop music is often "that of classical European tonality, only more simple-minded."^[19] Clichés include the barbershop harmony (i.e. moving from a secondary dominant harmony to a dominant harmony, and then to the tonic) and blues scale-influenced harmony.^[20] "The influence of the circle-of-fifths paradigm has declined since the mid-1950s. The harmonic languages of rock and soul have moved away from the all-encompassing influence of the dominant function. ...There are other tendencies (perhaps also traceable to the use of a guitar as a composing instrument) – pedal-point harmonies, root motion by diatonic step, modal harmonic and melodic organization – that point away from functional tonality and toward a tonal sense that is less directional, more free-floating."^[21]

See also[link]

Music portal

• Origins of rock and roll
• Popular music pedagogy

Notes[link]

Bibliography[link]

• Adorno, Theodor W., (1942) "On Popular Music", Institute of Social Research.
• Bell, John L., (2000) The Singing Thing: A Case for Congregational Song, GIA Publications, ISBN 1-57999-100-9
• Bindas, Kenneth J., (1992) America's Musical Pulse: Popular Music in Twentieth-Century Society, Praeger.
• Clarke, Donald, (1995) The Rise and Fall of Popular Music, St Martin's Press. http://www.musicweb.uk.net/RiseandFall/index.htm
• Dolfsma, Wilfred, (1999) Valuing Pop Music: Institutions, Values and Economics, Eburon.
• Dolfsma, Wilfred, (2004) Institutional Economics and the Formation of Preferences: The Advent of Pop Music, Edward Elgar Publishing.
• Frith, Simon, Straw, Will, Street, John, eds, (2001), The Cambridge Companion to Pop and Rock, Cambridge University Press, ISBN 0-521-55660-0.
• Frith, Simon (2004) Popular Music: Critical Concepts in Media and Cultural Studies, Routledge.
• Gillet, Charlie, (1970) The Sound of the City. The Rise of Rock and Roll, Outerbridge & Dienstfrey.
• Hatch, David and Stephen Millward, (1987), From Blues to Rock: an Analytical History of Pop Music, Manchester University Press, ISBN 0-7190-1489-1
• Johnson, Julian, (2002) Who Needs Classical Music?: Cultural Choice and Musical Value, Oxford University Press, ISBN 0-19-514681-6.
• Lonergan, David F., (2004) Hit Records, 1950-1975, Scarecrow Press, ISBN 0-8108-5129-6.
• Maultsby, Portia K., (1996) Intra- and International Identities in American Popular Music, Trading Culture.
• Middleton, Richard, (1990) Studying Popular Music, Open University Press.
• Negus, Keith, (1999) Music Genres and Corporate Cultures, Routledge, ISBN 0-415-17399-X.
• Pleasants, Henry (1969) Serious Music and All That Jazz, Simon & Schuster.
• Roxon, Lillian, (1969) Rock Encyclopedia, Grosset & Dunlap.
• Shuker, Roy, (2002) Popular Music: The Key Concepts, Routledge, (2nd edn.) ISBN 0-415-28425-2.
• Starr, Larry & Waterman, Christopher, (2002) American Popular Music: From Minstrelsy to MTV, Oxford University Press.
• Watkins, S. Craig, (2005) Hip Hop Matters: Politics, Pop Culture, and the Struggle for the Soul of a Movement, Beacon Press, ISBN 0-8070-0982-2.

External links[link]

• The pop genre on Allmusic
• The Consumption of Music and the Expression of Values: A Social Economic Explanation for the Advent of Pop Music, Wilfred Dolfsma, American Journal of Economics and Sociology, October 1999

Wikimedia Commons has media related to: Pop music

Ximena Sariñana
Sariñana in 2011
Background information
Birth name	Ximena Sariñana Rivera
Born	(1985-10-29) 29 October 1985 (age 26) Guadalajara, Jalisco, Mexico
Genres	Jazz, pop, rock, alternative
Occupations	Singer-songwriter, actress
Instruments	Vocals, piano, percussion, charango
Years active	1994–present
Labels	Warner Bros. Records
Associated acts	Omar Rodríguez-López
Website	ximenamusic.com

Ximena Sariñana Rivera (born October 29, 1985) is a Mexican singer-songwriter and actress. Sariñana's musical career was launched in 2008 with the release of her first studio album Mediocre, an adult contemporary pop-rock/vocal jazz album that has been critically acclaimed and nominated for various awards, including two nominations in the Latin Grammy Awards of 2008.

Childhood[link]

Ximena Sariñana (pronounced: [xiˈmena sariˈɲana]) Rivera was born in Guadalajara, Mexico^[1] to producer/director Fernando Sariñana and screenwriter Carolina Rivera. When she was 2 years old, Sariñana attended an Ella Fitzgerald concert, claiming this to be the beginning of her interest in music and one of her biggest influences. She soon started listening to other artists such as Paul Simon and Tracy Chapman. She would often be seen singing and dancing, dressed up in costumes. When Sariñana was 7 years old, her neighbor, Cecilia Toussaint suggested she should take singing lessons with her teacher Ricardo Sánchez, known for instructing Mexico's biggest talents. She also took up piano lessons with Hanna Cot. In 1994, Sariñana acted in Hasta morir (English: 'Til Death^[2]), which was produced by her father, Fernando Sariñana.^[3] Sariñana would later attend the Academia de Musica Fermatta.

Acting and early work[link]

She started acting in telenovelas at the age of 11 as the villain Mariela in Luz Clarita,^[2] starring Daniela Luján as the main character, Luz Clarita.^[4] The following year, Sariñana acted in the telenovela María Isabel as Rosa Isela, with Adela Noriega as the main character, María Isabel.^[2] Her final appearance on a telenovela was in 1998 on a telenovela entitled Gotita de amor (English: Droplet of Love) as Enriqueta.^[5] At seventeen, after earning a scholarship for the Five Week Program of the Berklee College of Music, she composed three songs for the soundtrack of the Mexican movie Amar te duele where she also played the part of Mariana. Other important movies in which she acted were as Ximena in the 2001 film El Segundo Aire (English: A Second Chance^[2]), Valetina in Niñas Mal (English: Bad Girls), all of which were directed by her father and written by her mother. She also appeared in a short film called De paso in 2005. In 2007, Ximena Sariñana acted in the movie Dos abrazos (English: Two Embraces^[6]) directed by Enrique Begne. Dos abrazos won Sariñana an award for Best Female Actress at the 38th Diosas de Plata of Pecime awards.^[7] The latest movie in which she has acted is called Enemigos íntimos^[2] (English: Close Enemies) and will be released on DVD in late 2008.

She went on to be part of the band Feliz No Cumpleaños (English: Happy Un-Birthday), a Mexican funk-jazz, pop-rock band she formed alongside old friends from the Academia de Musica Fermatta. She captivated the audience on television by performing "El Triste" (English: The Sad One), originally performed by Mexican icon José José.

[edit] Mediocre

Sariñana in 2008

Her first solo album Mediocre was released on February 12, 2008 by Warner Music Group. Ximena wrote most of the songs on the album and revealed in Venus Zine's Summer 2009 cover story that, “Learning the language of my nationality was something I really wanted to achieve... so I thought maybe if I did a Spanish album it would be a good challenge."^[8] On March 28, 2008, Mediocre was certified gold by AMPROFON for selling more than 50,000 copies.^[9][10] Sariñana would later receive further achievement when Mediocre reached platinum status for selling more than 80,000 copies.^[11]

The videos for Vidas paralelas, Normal, and No Vuelvo Mas were all shot in Iceland. Vidas paralelas was directed by Pablo Dávila.^[12]

In late June, Metronomy stated that they were fascinated with Ximena's debut album Mediocre and the group produced a remix of La tina. Her music video for the second single, No Vuelvo Más, was premiered as an exclusive video on July 14, 2008 in MTV Mexico. She was later nominated for two Latin Grammy awards for Best New Artist and Best Alternative Song but lost to Kany García and Volver a Comenzar by Café Tacuba respectively.

Collaborations[link]

In 2007, she contributed vocals for the song "Valenciana" in the album Extempore by the Ensenada-based nujazz band Kobol. In March 2009, Sariñana was featured as a vocalist alongside her boyfriend Omar Rodríguez-López with his solo group on their tour of Europe, which resulted in the live record Los Sueños de un Higado. She also provided vocals on Omar's solo albums Xenophanes, Solar Gambling, Ciencia de los Inútiles, Cizaña de los Amores and Tychozorente.

Along with Jason Mraz, she has released a Spanish version of Mraz's song "Lucky". The video for the Spanish-version has both her and Mraz in it, it was released to MTV on 22 June 2009.

Second album: Ximena Sariñana (2009-present)[link]

In November 2009, Sariñana was in the studio working on her second album. Her second, self-titled, album, consists of English songs written or co-written by her. The album contains one Spanish-language track called, "Tu y Yo". The album was recorded in Mexico City and Los Angeles during 2009 and was completed in early 2011. It was released in North America on August 2, 2011. The album's first single, "Different", was released in June 2011.^{[citation needed]}. Shine Down was released as a promotional single in summer 2011..

An article in Rolling Stone España in February 2009 featured Sariñana, and she expanded further into international stardom when she graced the cover of Venus Zine's Summer 2009 issue, transcending national boundaries to make her mark in American media.

Discography[link]

Albums[link]

Singles[link]

Guest appearances[link]

• Extempore by Kobol (2007)
• Los Sueños de un Higado by Omar Rodríguez-López Group (2009)
• Xenophanes by Omar Rodríguez-López (2009)
• Solar Gambling by Omar Rodríguez-López (2009)
• Ciencia de los Inútiles by El Trío de Omar Rodríguez-López (2010)
• Tychozorente by Omar Rodríguez-López (2010)
• Cizaña de los Amores by Omar Rodríguez-López (2010)
• どういたしまして by Omar Rodríguez-López Group (2010)
• Tu Nite con Lorenzo Parro (2011)
• Jay Leno Show (2011)

Filmography[link]

References[link]

External links[link]

Wikimedia Commons has media related to: Ximena Sariñana

• Official web site
• Ximena Sariñana at the Internet Movie Database

Robin Hood statue in Nottingham

Robin Hood was a heroic outlaw in English folklore. A highly skilled archer and swordsman, he is known for "robbing from the rich and giving to the poor",^[1] assisted by a group of fellow outlaws known as his "Merry Men".^[2] Traditionally, Robin Hood and his men are depicted wearing Lincoln green clothes.^[3] The origin of the legend is claimed by some to have stemmed from actual outlaws, or from ballads or tales of outlaws.^[4]

Robin Hood became a popular folk figure in the medieval period continuing through to modern literature, films and television. In the earliest sources, Robin Hood is a yeoman, but he was often later portrayed as an aristocrat wrongfully dispossessed of his lands and made into an outlaw by an unscrupulous sheriff.^[5]

History[link]

In popular culture, Robin Hood and his band of "merry men" are usually portrayed as living in Sherwood Forest, in Nottinghamshire, where much of the action in the early ballads takes place.^[6] So does the very first recorded Robin Hood rhyme, four lines from the early 15th century, beginning: "Robyn hode in scherewode stod."^[7] However, the overall picture from the surviving early ballads and other early references^[7] suggest that Robin Hood may have been based in the Barnsdale area of what is now South Yorkshire (which borders Nottinghamshire).

Other traditions point to a variety of locations as Robin's "true" home both inside Yorkshire and elsewhere, with the abundance of places named for Robin causing further confusion.^[8][9] A tradition dating back at least to the end of the 16th century gives his birthplace as Loxley, Sheffield in South Yorkshire, while the site of Robin Hood's Well in Skellow, South Yorkshire, has been associated with Robin Hood since at least 1422. Records show a man named Robin Hood lived in Wakefield, Yorkshire, in the 13th and 14th centuries.^[10] His grave has been claimed to be at Kirklees Priory near Mirfield in West Yorkshire, as implied by the 18th-century version of Robin Hood's Death, and there is a headstone there of dubious authenticity.^[11]

The first clear reference to "rhymes of Robin Hood" is from the late 14th-century poem Piers Plowman, but the earliest surviving copies of the narrative ballads that tell his story date to the 15th century, or the first decade of the 16th century. In these early accounts, Robin Hood's partisanship of the lower classes, his Marianism and associated special regard for women, his outstanding skill as an archer, his anti-clericalism, and his particular animosity towards the Sheriff of Nottingham are already clear.^[12] Little John, Much the Miller's Son and Will Scarlet (as Will "Scarlok" or "Scathelocke") all appear, although not yet Maid Marian or Friar Tuck. It is not certain what should be made of these latter two absences as it is known that Friar Tuck, for one, has been part of the legend since at least the later 15th century.^[13]

In popular culture, Robin Hood is typically seen as a contemporary and supporter of the late 12th-century king Richard the Lionheart, Robin being driven to outlawry during the misrule of Richard's brother John while Richard was away at the Third Crusade. This view first gained currency in the 16th century.^[14] It is not supported by the earliest ballads. The early compilation, A Gest of Robyn Hode, names the king as "Edward", and while it does show Robin Hood as accepting the King's pardon he later repudiates it and returns to the greenwood.

The oldest surviving ballad, Robin Hood and the Monk, gives even less support to the picture of Robin Hood as a partisan of the true king. The setting of the early ballads is usually attributed by scholars to either the 13th century or the 14th, although it is recognised they are not necessarily historically consistent.^[15]

The early ballads are also quite clear on Robin Hood's social status: he is a yeoman. While the precise meaning of this term changed over time, including free retainers of an aristocrat and small landholders, it always referred to commoners. The essence of it in the present context was "neither a knight nor a peasant or 'husbonde' but something in between".^[16] We know that artisans (such as millers) were among those regarded as "yeomen" in the 14th century.^[17] From the 16th century on, there were attempts to elevate Robin Hood to the nobility and in two extremely influential plays Anthony Munday presented him at the very end of the 16th century as the Earl of Huntingdon, as he is still commonly presented in modern times.^[18]

As well as ballads, the legend was also transmitted by "Robin Hood games" or plays that were an important part of the late medieval and early modern May Day festivities. The first record of a Robin Hood game was in 1426 in Exeter, but the reference does not indicate how old or widespread this custom was at the time. The Robin Hood games are known to have flourished in the later 15th and 16th centuries.^[19] It is commonly stated as fact that Maid Marian and a jolly friar (at least partly identifiable with Friar Tuck) entered the legend through the May Games.^[20]

The early ballads link Robin Hood to identifiable real places and many are convinced that he was a real person, more or less accurately portrayed. A number of theories as to the identity of "the real Robin Hood" have their supporters. Some of these theories posit that "Robin Hood" or "Robert Hood" or the like was his actual name; others suggest that this may have been merely a nickname disguising a medieval bandit perhaps known to history under another name.^[21] One historian claims Robin Hood was a pseudonym by which the ancient Lords of Wellow, Nottinghamshire, were once known.^[22] It is interesting that the village has such a strong connection with maypole celebrations, considering Robin Hood's links with the same thing.

At the same time it is possible that Robin Hood has always been a fictional character; the folklorist Francis James Child declared "Robin Hood is absolutely a creation of the ballad-muse" and this view has been neither proven or disproven.^[23] Another view is that Robin Hood's origins must be sought in folklore or mythology;^[24] Despite the frequent Christian references in the early ballads, Robin Hood has been claimed for the pagan witch-cult supposed by Margaret Murray to have existed in medieval Europe.^[25]

Early references[link]

The oldest references to Robin Hood are not historical records, or even ballads recounting his exploits, but hints and allusions found in various works. From 1228 onwards, the names 'Robinhood', 'Robehod' or 'Robbehod' occur in the rolls of several English Justices. The majority of these references date from the late 13th century. Between 1261 and 1300, there are at least eight references to 'Rabunhod' in various regions across England, from Berkshire in the south to York in the north.^[26]

In a petition presented to Parliament in 1439, the name is used to describe an itinerant felon. The petition cites one Piers Venables of Aston, Derbyshire, "who having no liflode, ne sufficeante of goodes, gadered and assembled unto him many misdoers, beynge of his clothynge, and, in manere of insurrection, wente into the wodes in that countrie, like as it hadde be Robyn Hude and his meyne."^[27] The name was still used to describe sedition and treachery in 1605, when Guy Fawkes and his associates were branded "Robin Hoods" by Robert Cecil.

The first allusion to a literary tradition of Robin Hood tales occurs in William Langland's Piers Plowman (c. 1362–c. 1386) in which Sloth, the lazy priest, confesses: "I kan [know] not parfitly [perfectly] my Paternoster as the preest it singeth,/ But I kan rymes of Robyn Hood and Randolf Erl of Chestre."^[28]

The first mention of a quasi-historical Robin Hood is given in Andrew of Wyntoun's Orygynale Chronicle, written in about 1420. The following lines occur with little contextualisation under the year 1283:

Lytil Jhon and Robyne Hude

Wayth-men ware commendyd gude

In Yngil-wode and Barnysdale

Thai oysyd all this tyme thare trawale.

The next notice is a statement in the Scotichronicon, composed by John of Fordun between 1377 and 1384, and revised by Walter Bower in about 1440. Among Bower's many interpolations is a passage that directly refers to Robin. It is inserted after Fordun's account of the defeat of Simon de Montfort and the punishment of his adherents. Robin is represented as a fighter for de Montfort's cause.^[29] This was in fact true of the historical outlaw of Sherwood Forest Roger Godberd, whose points of similarity to the Robin Hood of the ballads have often been noted.^[30][31]

Bower writes:

Then [c. 1266] arose the famous murderer, Robert Hood, as well as Little John, together with their accomplices from among the disinherited, whom the foolish populace are so inordinately fond of celebrating both in tragedies and comedies, and about whom they are delighted to hear the jesters and minstrels sing above all other ballads.

The word translated here as "murderer" is the Latin siccarius, from the Latin for "knife". Bower goes on to tell a story about Robin Hood in which he refuses to flee from his enemies while hearing Mass in the greenwood, and then gains a surprise victory over them, apparently as a reward for his piety.^[32]

Another reference, discovered by Julian Luxford in 2009, appears in the margin of the "Polychronicon" in the Eton College library. Written around the year 1460 by a monk in Latin, it says:

Around this time, according to popular opinion, a certain outlaw named Robin Hood, with his accomplices, infested Sherwood and other law-abiding areas of England with continuous robberies.^[33]

William Shakespeare makes reference to Robin Hood in his late 16th-century play The Two Gentlemen of Verona, one of his earliest. In it, the character Valentine is banished from Milan and driven out through the forest where he is approached by outlaws who, upon meeting him, desire him as their leader. They comment, "By the bare scalp of Robin Hood's fat friar, This fellow were a king for our wild faction!"^[34] Robin Hood is also mentioned in As You Like It. When asked about the exiled Duke Senior, the character of Charles says that he is "already in the forest of Arden, and a many merry men with him; and there they live like the old Robin Hood of England."

References to Robin as Earl of Huntington[link]

Another reference is provided by Thomas Gale, Dean of York (c. 1635–1702),^[35] but this comes nearly four hundred years after the events it describes:

[Robin Hood's] death is stated by Ritson to have taken place on the 18th of November, 1247, about the 87th year of his age; but according to the following inscription found among the papers of the Dean of York...the death occurred a month later. In this inscription, which bears evidence of high antiquity, Robin Hood is described as Earl of Huntington - his claim to which title has been as hotly contested as any disputed peerage upon record.

Hear undernead dis laitl stean

Lais Robert Earl of Huntingun

Near arcir der as hie sa geud

An pipl kauld im Robin Heud

Sic utlaws as hi an is men

Vil England nivr si agen.

Obiit 24 Kal Dekembris 1247

This inscription also appears on a grave in the grounds of Kirklees Priory near Kirklees Hall (see below).

Robert is largely fictional by this time. The Gale note is inaccurate. The medieval texts do not refer to him directly, but mediate their allusions through a body of accounts and reports: for Langland, Robin exists principally in "rimes", for Bower, "comedies and tragedies", while for Wyntoun he is "commendyd gude". Even in a legal context, where one would expect to find verifiable references to Robert, he is primarily a symbol, a generalised outlaw-figure rather than an individual. Consequently, in the medieval period itself, Robin Hood already belongs more to literature than to history. In fact, in an anonymous song called Woman of c. 1412, he is treated in precisely this manner - as a joke, a figure that the audience will instantly recognise as imaginary:

He that made this songe full good,

Came of the northe and the sothern blode,

And somewhat kyne to Robert Hoad.^[36][37]

Sources[link]

"Robin shoots with Sir Guy" by Louis Rhead

There is at present little scholarly support for the view that tales of Robin Hood have stemmed from mythology or folklore, from fairies or other mythological origins, any such associations being regarded as later development.^[38] The mythological theory does go back to at least to 1584, when Reginald Scot identified Robin Hood with the Germanic goblin "Hudgin" or Hodekin and associated him with Robin Goodfellow.^[39] Maurice Keen^[40] provides a brief summary and useful critique of the once-popular view that Robin Hood had mythological origins, while (unlike some)^[41] refraining from utterly and finally dismissing it.^[42] While Robin Hood and his men often show great skill in archery, swordplay and disguise, they are no more exaggerated than those characters in other ballads, such as Kinmont Willie, which were based on historical events.^[43]

Robin Hood's role in the traditional May Day games could suggest pagan connections, but that role has not been traced earlier than the early 15th century. However, it is uncontroversial that a Robin and Marion figured in 13th-century French "pastourelles" (of which Jeu de Robin et Marion c. 1280 is a literary version) and presided over the French May festivities, "this Robin and Marion tended to preside, in the intervals of the attempted seduction of the latter by a series of knights, over a variety of rustic pastimes."^[44]

In the Jeu de Robin and Marion, Robin and his companions have to rescue Marion from the clutches of a "lustful knight".^[45] Dobson and Taylor in their survey of the legend, in which they reject the mythological theory, nevertheless regard it as "highly probable" that this French Robin's name and functions travelled to the English May Games where they fused with the Robin Hood legend.^[44]

The origin of the legend is claimed by some to have stemmed from actual outlaws, or from tales of outlaws, such as Hereward the Wake, Eustace the Monk, Fulk FitzWarin^[4] and William Wallace.^[46] Hereward appears in a ballad much like Robin Hood and the Potter, and as the Hereward ballad is older, it appears to be the source. The ballad Adam Bell, Clym of the Cloughe and Wyllyam of Cloudeslee runs parallel to Robin Hood and the Monk, but it is not clear whether either one is the source for the other, or whether they merely show that such tales were told of outlaws.^[47]

Some early Robin Hood stories appear to be unique, such as the story wherein Robin gives a knight, generally called Richard at the Lee, money to pay off his mortgage to an abbot, but this may merely indicate that no parallels have survived.^[48]

There are a number of theories that attempt to identify a historical Robin Hood. A difficulty with any such historical search is that "Robert" was in medieval England a very common given name, and "Robin" (or Robyn), especially in the 13th century, was its very common diminutive.^[49] The surname "Hood" (or Hude or Hode etc.), referring ultimately to the head-covering, was also fairly common. Unsurprisingly, therefore, there are a number of people called "Robert Hood" or "Robin Hood" to be found in medieval records. Some of them are on record for having fallen afoul of the law, but this is not necessarily significant to the legend.^[50]

The early ballads give a number of possible historical clues: notably, the Gest names the reigning king as "Edward", but the ballads cannot be assumed to be reliable in such details.^[51] For whatever it may be worth, however, King Edward I took the throne in 1272, and an Edward remained on the throne until the death of Edward III in 1377.

On the other hand, what appears to be the first known example of "Robin Hood" as stock name for an outlaw dates to 1262 in Berkshire, where the surname "Robehod" was applied to a man apparently because he had been outlawed.^[52] This could suggest two main possibilities: either that an early form of the Robin Hood legend was already well established in the mid 13th century; or alternatively that the name "Robin Hood" preceded the outlaw hero that we know; so that the "Robin Hood" of legend was so called because that was seen as an appropriate name for an outlaw.

It has long been suggested, notably by John Maddicott, that "Robin Hood" was a stock alias used by thieves.^[53] The 1911 Encyclopædia Britannica remarks that 'hood' was a common dialectical form of 'wood'; and that the outlaw's name has been given as "Robin Wood".^[24] There are indeed a number of references to Robin Hood as Robin Wood, or Whood, or Whod, from the 16th and 17th centuries. The earliest recorded example, in connection with May games in Somerset, dates from 1518.^[54]

One well-known theory of origin was proposed by Joseph Hunter in 1852. Hunter identified the outlaw with a "Robyn Hode" recorded as employed by Edward II in 1323 during the king's progress through Lancashire. This Robyn Hode was identified with (one or more people called) Robert Hood living in Wakefield before and after that time. Comparing the available records with especially the Gest and also other ballads, Hunter developed a fairly detailed theory according to which Robin Hood was an adherent of the rebel Earl of Lancaster, defeated at the Battle of Boroughbridge in 1322.

According to this theory, Robin Hood was pardoned and employed by the king in 1323. (The Gest does relate that Robin Hood was pardoned by "King Edward" and taken into his service.) The theory supplies Robin Hood with a wife, Matilda, thought to be the origin of Maid Marian, and Hunter also conjectured that the author of the Gest may have been the religious poet Richard Rolle (1290–1349), who lived in the village of Hampole in Barnsdale.^[55]

This theory has long been recognised to have serious problems, one of the most serious being that "Robin Hood" and similar names were already used as nicknames for outlaws in the 13th century. Another is that there is no direct evidence that Hunter's Hood had ever been an outlaw or any kind of criminal or rebel at all; the theory is built on conjecture and coincidence of detail.^[56] Finally, recent research has shown that Hunter's Robyn Hood had been employed by the king at an earlier stage, thus casting doubt on this Robyn Hood's supposed earlier career as outlaw and rebel.^[57]

Another theory identifies him with the historical outlaw Roger Godberd, who was a die-hard supporter of Simon de Montfort, which would place Robin Hood around the 1260s.^[21] There are certainly parallels between Godberd's career and that of Robin Hood as he appears in the Gest. John Maddicott has called Godberd "that prototype Robin Hood".^[58] Some problems with this theory are that there is no evidence that Godberd was ever known as Robin Hood and no sign in the early Robin Hood ballads of the specific concerns of de Montfort's revolt.^[56]

Another well-known theory, first proposed by the historian L. V. D. Owen in 1936 and more recently floated by J.C. Holt and others, is that the original Robin Hood might be identified with an outlawed Robert Hood, or Hod, or Hobbehod, all apparently the same man, referred to in nine successive Yorkshire Pipe Rolls between 1226 and 1234.^[59][60] There is no evidence however that this Robert Hood, although an outlaw, was also a bandit.^[61]

Ballads and tales[link]

The earliest surviving text of a Robin Hood ballad is "Robin Hood and the Monk".^[62] This is preserved in Cambridge University manuscript Ff.5.48. It was written shortly after 1450.^[63] It contains many of the elements still associated with the legend, from the Nottingham setting to the bitter enmity between Robin and the local sheriff.

Douglas Fairbanks as Robin Hood; the sword he is depicted with was common in the oldest ballads

The first printed version is A Gest of Robyn Hode (c. 1475), a collection of separate stories which attempts to unite the episodes into a single continuous narrative.^[64] After this comes "Robin Hood and the Potter",^[65] contained in a manuscript of c. 1503. "The Potter" is markedly different in tone from "The Monk": whereas the earlier tale is "a thriller"^[26] the latter is more comic, its plot involving trickery and cunning rather than straightforward force. The difference between the two texts recalls Bower's claim that Robin-tales may be both 'comedies and tragedies'.

Other early texts are dramatic pieces such as the fragmentary Robyn Hod and the Shryff off Notyngham^[66] (c. 1472). These are particularly noteworthy as they show Robin's integration into May Day rituals towards the end of the Middle Ages; Robyn Hod and the Shryff off Notyngham, among other points of interest, contains the earliest reference to Friar Tuck.

The plots of neither "the Monk" nor "the Potter" are included in the Gest; and neither is the plot of "Robin Hood and Guy of Gisborne" which is probably at least as old as those two ballads although preserved in a more recent copy. Each of these three ballads survived in a single copy, so it is unclear how much of the medieval legend has survived, and what has survived may not be typical of the medieval legend. It has been argued that the fact that the surviving ballads were preserved in written form in itself makes it unlikely they were typical; in particular stories with an interest for the gentry were by this view more likely to be preserved.^[67] The story of Robin's aid to the "poor knight" that takes up much of the Gest may be an example.

The character of Robin in these first texts is rougher edged than in his later incarnations. In "Robin Hood and the Monk", for example, he is shown as quick tempered and violent, assaulting Little John for defeating him in an archery contest; in the same ballad Much the Miller's Son casually kills a "little page" in the course of rescuing Robin Hood from prison.^[6] No extant ballad actually shows Robin Hood "giving to the poor", although in a "A Gest of Robyn Hode" Robin does make a large loan to an unfortunate knight which he does not in the end require to be repaid;^[68] and later in the same ballad Robin Hood states his intention of giving money to the next traveller to come down the road if he happens to be poor.

Of my good he shall haue some,

Yf he be a por man.^[69]

As it happens the next traveller is not poor, but it seems in context that Robin Hood is stating a general policy. From the beginning Robin Hood is on the side of the poor; the Gest quotes Robin Hood as instructing his men that when they rob:

loke ye do no husbonde harme

That tilleth with his ploughe.

No more ye shall no gode yeman

That walketh by gren-wode shawe;

Ne no knyght ne no squyer

That wol be a gode felawe.^[70]

And in its final lines the Gest sums up:

he was a good outlawe,

And dyde pore men moch god.

Within Robin Hood's band medieval forms of courtesy rather than modern ideals of equality are generally in evidence. In the early ballads Robin's men usually kneel before him in strict obedience: in A Gest of Robyn Hode the king even observes that "His men are more at his byddynge/Then my men be at myn." Their social status, as yeomen, is shown by their weapons; they use swords rather than quarterstaffs. The only character to use a quarterstaff in the early ballads is the potter, and Robin Hood does not take to a staff until the 18th century Robin Hood and Little John.^[71]

The political and social assumptions underlying the early Robin Hood ballads have long been controversial. It has been influentially argued by J. C. Holt that the Robin Hood legend was cultivated in the households of the gentry, and that it would be mistaken to see in him a figure of peasant revolt. He is not a peasant but a yeoman, and his tales make no mention of the complaints of the peasants, such as oppressive taxes.^[72] He appears not so much as a revolt against societal standards as an embodiment of them, being generous, pious, and courteous, opposed to stingy, worldly, and churlish foes.^[73] Other scholars have by contrast stressed the subversive aspects of the legend, and see in the medieval Robin Hood ballads a plebeian literature hostile to the feudal order.^[74]

"Little John and Robin Hood" by Frank Godwin

Although the term "Merry Men" belongs to a later period, the ballads do name several of Robin's companions.^[75] These include Will Scarlet (or Scathlock), Much the Miller's Son, and Little John - who was called "little" as a joke, as he was quite the opposite.^[76] Even though the band is regularly described as being over a hundred men, usually only three or four are specified. Some appear only once or twice in a ballad: Will Stutely in Robin Hood Rescuing Will Stutly and Robin Hood and Little John; David of Doncaster in Robin Hood and the Golden Arrow; Gilbert with the White Hand in A Gest of Robyn Hode; and Arthur a Bland in Robin Hood and the Tanner.^[76]

Printed versions of the Robin Hood ballads, generally based on the Gest, appear in the early 16th century, shortly after the introduction of printing in England. Later that century Robin is promoted to the level of nobleman: he is styled Earl of Huntingdon, Robert of Locksley, or Robert Fitz Ooth. In the early ballads, by contrast, he was a member of the yeoman classes, which included common freeholders possessing a small landed estate.^[77]

By the early 15th century at the latest, Robin Hood had become associated with May Day celebrations, with revellers dressing as Robin or as members of his band for the festivities. This was not common throughout England, but in some regions the custom lasted until Elizabethan times, and during the reign of Henry VIII, was briefly popular at court.^[78] Robin was often allocated the role of a May King, presiding over games and processions, but plays were also performed with the characters in the roles,^[79] sometimes performed at church ales, a means by which churches raised funds.^[80]

A complaint of 1492, brought to the Star Chamber, accuses men of acting riotously by coming to a fair as Robin Hood and his men; the accused defended themselves on the grounds that the practice was a long-standing custom to raise money for churches, and they had not acted riotously but peaceably.^[81]

Robin Hood and Maid Marian

It is from the association with the May Games that Robin's romantic attachment to Maid Marian (or Marion) apparently stems. The naming of Marian may have come from the French pastoral play of c. 1280, the Jeu de Robin et Marion, although this play is distinct from the English legends.^[78] Both Robin and Marian were certainly associated with May Day festivities in England (as was Friar Tuck), but these may have been originally two distinct types of performance - Alexander Barclay in his Ship of Fools, writing in c. 1500, refers to "some merry fytte of Maid Marian or else of Robin Hood" - but the characters were brought together.^[75] Marian did not immediately gain the unquestioned role; in Robin Hood's Birth, Breeding, Valor, and Marriage, his sweetheart is 'Clorinda the Queen of the Shepherdesses'.^[82] Clorinda survives in some later stories as an alias of Marian.^[76]

In the 16th century, Robin Hood is given a specific historical setting. Up until this point there was little interest in exactly when Robin's adventures took place. The original ballads refer at various points to "King Edward", without stipulating whether this is Edward I, Edward II, or Edward III.^[83] Hood may thus have been active at any point between 1272 and 1377. However, during the 16th century the stories become fixed to the 1190s, the period in which King Richard was absent from his throne, fighting in the crusades.^[84] This date is first proposed by John Mair in his Historia Majoris Britanniæ (1521), and gains popular acceptance by the end of the century.

Giving Robin an aristocratic title and female love interest, and placing him in the historical context of the true king's absence, all represent moves to domesticate his legend and reconcile it to ruling powers. In this, his legend is similar to that of King Arthur, which morphed from a dangerous male-centred story to a more comfortable, chivalrous romance under the troubadours serving Eleanor of Aquitaine. From the 16th century on, the legend of Robin Hood is often used to promote the hereditary ruling class, romance, and religious piety. The "criminal" element is retained to provide dramatic colour, rather than as a real challenge to convention.^[85]

In 1598, Anthony Munday wrote a pair of plays on the Robin Hood legend, The Downfall and The Death of Robert Earl of Huntington (published 1601). The 17th century introduced the minstrel Alan-a-Dale. He first appeared in a 17th century broadside ballad, and unlike many of the characters thus associated, managed to adhere to the legend.^[82] This is also the era in which the character of Robin became fixed as stealing from the rich to give to the poor.^[86]

In the 18th century, the stories began to develop a slightly more farcical vein. From this period there are a number of ballads in which Robin is severely "drubbed" by a succession of professionals including a tanner, a tinker and a ranger.^[84] In fact, the only character who does not get the better of Hood is the luckless Sheriff. Yet even in these ballads Robin is more than a mere simpleton: on the contrary, he often acts with great shrewdness. The tinker, setting out to capture Robin, only manages to fight with him after he has been cheated out of his money and the arrest warrant he is carrying. In Robin Hood's Golden Prize, Robin disguises himself as a friar and cheats two priests out of their cash. Even when Robin is defeated, he usually tricks his foe into letting him sound his horn, summoning the Merry Men to his aid. When his enemies do not fall for this ruse, he persuades them to drink with him instead.

The continued popularity of the Robin Hood tales is attested by a number of literary references. In As You Like It, the exiled duke and his men "live like the old Robin Hood of England", while Ben Jonson produced the (incomplete) masque The Sad Shepherd, or a Tale of Robin Hood^[87] as a satire on Puritanism. Somewhat later, the Romantic poet John Keats composed Robin Hood. To A Friend^[88] and Alfred Lord Tennyson wrote a play The Foresters, or Robin Hood and Maid Marian,^[89] which was presented with incidental music by Sir Arthur Sullivan in 1892. Later still, T. H. White featured Robin and his band in The Sword in the Stone - anachronistically, since the novel's chief theme is the childhood of King Arthur.^[90]

The title page of Howard Pyle's 1883 novel, The Merry Adventures of Robin Hood

The Victorian era^[91] generated its own distinct versions of Robin Hood. The traditional tales were often adapted for children, most notably in Howard Pyle's The Merry Adventures of Robin Hood, which influenced accounts of Robin Hood through the 20th century.^[1] These versions firmly stamp Robin as a staunch philanthropist, a man who takes from the rich to give to the poor. Nevertheless, the adventures are still more local than national in scope: while King Richard's participation in the Crusades is mentioned in passing, Robin takes no stand against Prince John, and plays no part in raising the ransom to free Richard. These developments are part of the 20th century Robin Hood myth.

The idea of Robin Hood as a high-minded Saxon fighting Norman lords also originates in the 19th century. The most notable contributions to this idea of Robin are Jacques Nicolas Augustin Thierry's Histoire de la Conquête de l'Angleterre par les Normands (1825) and Sir Walter Scott's Ivanhoe (1819). In this last work in particular, the modern Robin Hood - "King of Outlaws and prince of good fellows!" as Richard the Lionheart calls him - makes his debut.^[92]

The 20th century grafted still further details on to the original legends. The 1938 film, The Adventures of Robin Hood, starring Errol Flynn and Olivia de Havilland, portrayed Robin as a hero on a national scale, leading the oppressed Saxons in revolt against their Norman overlords while Richard the Lionheart fought in the Crusades; this movie established itself so definitively that many studios resorted to movies about his son (invented for that purpose) rather than compete with the image of this one.^[93]

In the 1973 animated Disney film, Robin Hood, the title character is portrayed as an anthropomorphic fox voiced by Brian Bedford. Years before Robin Hood had even entered production, Disney had considered doing a project on Reynard the Fox. However, due to concerns that Reynard was unsuitable as a hero, animator Ken Anderson lifted many elements from Reynard into Robin Hood, thus making the titular character a fox.^{[citation needed]}

The 1976 British-American film Robin and Marian, starring Sean Connery as Robin Hood and Audrey Hepburn as Maid Marian, portrays the figures in later years after Robin has returned from service with Richard the Lionheart in a foreign crusade and Marian has gone into seclusion in a nunnery. This is the first in popular culture to portray King Richard as less than perfect.

Since the 1980s, it has become commonplace to include a Saracen among the Merry Men, a trend which began with the character Nasir in the Robin of Sherwood television series. Later versions of the story have followed suit: the 1991 movie Robin Hood: Prince of Thieves and 2006 BBC TV series Robin Hood each contain equivalents of Nasir, in the figures of Azeem and Djaq respectively.^[93] The latest movie version released in spring of 2010 is simply entitled Robin Hood and is directed by Ridley Scott, with Robin played by Russell Crowe. The Saracen character was dropped from this version.

The Robin Hood legend has thus been subject to numerous shifts and mutations throughout its history. Robin himself has evolved from a yeoman bandit to a national hero of epic proportions, who not only supports the poor by taking from the rich, but heroically defends the throne of England itself from unworthy and venal claimants.

Connections to existing locations[link]

The Major Oak in Sherwood Forest

In modern versions of the legend, Robin Hood is said to have taken up residence in the verdant Sherwood Forest in the county of Nottinghamshire. For this reason the people of present-day Nottinghamshire have a special affinity with Robin Hood, often claiming him as the symbol of their county. For example, major road signs entering the shire depict Robin Hood with his bow and arrow, welcoming people to 'Robin Hood County'. BBC Radio Nottingham also uses the phrase 'Robin Hood County' on its regular programmes. The Robin Hood Way runs through Nottinghamshire and the county is home to literally thousands of other places, roads, inns and objects bearing Robin's name.^{[citation needed]}

Specific sites linked to Robin Hood include the Major Oak tree, claimed to have been used by him as a hideout,^[94] Robin Hood's Well, located near Newstead Abbey (within the boundaries of Sherwood Forest), and the Church of St. Mary in the village of Edwinstowe, where Robin and Maid Marian are historically thought to have wed.^[95] To reinforce this belief, the University of Nottingham in 2010 has begun the Nottingham Caves Survey with the goal "to increase the tourist potential of these sites". The project "will use a 3D laser scanner to produce a three dimensional record of more than 450 sandstone caves around Nottingham".^[96]

However, the Nottingham setting is a matter of some contention. While the Sheriff of Nottingham and the town itself appear in early ballads, and Sherwood is specifically mentioned in the early ballad Robin Hood and the Monk, certain of the original ballads (even those with Nottingham references) locate Robin on occasion in Barnsdale (the area between Pontefract and Doncaster), approximately fifty miles north of Nottingham, in the county of Yorkshire; furthermore, it has been suggested that the ballads placed in this area are far more geographically specific and accurate.^[97] This is reinforced for some by the alleged similarity of Locksley to the area of Loxley, South Yorkshire, in Sheffield, where in nearby Tideswell, which was the "Kings Larder" in the Royal Forest of the Peak, a record of the appearance of a "Robert de Lockesly" in court is found, dated 1245. As "Robert" and its diminutives were amongst the most common of names at the time, and also since it was usual for men to adopt the name of their hometown ("De Lockesly" means simply, "Of [or from] Lockesly"), the record could just as easily be referring to any man from the area named Robert. Although it cannot be proven whether or not this is the man himself, it is further believed by some that Robin had a brother called Thomas - an assertion with no documentary evidence whatsoever to support it in any of the stories, tales or ballads. If the Robert mentioned above was indeed Robin Hood, and if he did have a brother named Thomas, then consideration of the following reference may lend this theory a modicum of credence:

24) No. 389, f0- 78. Ascension Day, 29 H. III., Nic Meverill, with John Kantia, on the one part, and Henry de Leke. Henry released to Nicholas and John 5 m. rent, which he received from Nicolas and John and Robert de Lockesly for his life from the lands of Gellery, in consideration of receiving from each of them 2M (2 marks). only, the said Henry to live at table with one of them and to receive 2M. annually from the other. T., Sampson de Leke, Magister Peter Meverill, Roger de Lockesly, John de Leke, Robert fil Umfred, Rico de Newland, Richard Meverill. (25) No. 402, p. 80 b. Thomas de Lockesly bound himself that he would not sell his lands at Leke, which Nicolas Meveril had rendered to him, under a penalty of L40 (40 pounds).

A pound was 240 silver pence, and a mark was 160 silver pence (i.e., 13 shillings and fourpence).

It is again, however, equally likely that Nicolas, John, Robert and Thomas were simply members of a family which came from the area.

In Barnsdale Forest, Yorkshire, there is a well known as Robin Hood's Well (by the side of the Great North Road), a Little John's Well (near Hampole) and a Robin Hood's stream (in Highfields Wood at Woodlands). There is something of a modern movement amongst Yorkshire residents to attempt to claim the legend of Robin Hood, to the extent that South Yorkshire's new airport, on the site of the redeveloped RAF Finningley airbase near Doncaster, although ironically in the historic county of Nottinghamshire, has been given the name Robin Hood Airport Doncaster Sheffield.

In the city centre of Leeds, West Yorkshire, at 71 Vicar Lane, is a retail clothing store operated by Hugo Boss. This was the previous location of a pub/music venue known as The Duchess of York which was previously known as the Robin Hood. During an interior refurbishment, wallpaper was removed to reveal a wall mural depicting Robin Hood and his Merry Men in the small snug of the pub. The Landlord at the time, Robin Dover, was photographed standing next to the mural which was published in The Yorkshire Evening Post.

There have been further claims made that he is from Swannington in Leicestershire^[98] or Loxley, Warwickshire.

Robin Hood Tree aka Sycamore Gap, Hadrian's Wall, UK. This location was used in the 1991 film Robin Hood: Prince of Thieves.

This debate is hardly surprising of course, given the considerable value that the Robin Hood legend has for local tourism. The Sheriff of Nottingham also had jurisdiction in Derbyshire that was known as the "Shire of the Deer", and this is where the Royal Forest of the Peak is found, which roughly corresponds to today's Peak District National Park. The Royal Forest included Bakewell, Tideswell, Castleton, Ladybower and the Derwent Valley near Loxley. The Sheriff of Nottingham possessed property near Loxley, amongst other places both far and wide including Hazlebadge Hall, Peveril Castle and Haddon Hall. Mercia, to which Nottingham belonged, came to within three miles of Sheffield City Centre. But before the Law of the Normans was the Law of the Danes, The Danelaw had a similar boundary to that of Mercia but had a population of Free Peasantry which were known to have resisted the Norman occupation. Many outlaws could have been created by the refusal to recognise Norman Forest Law.^[99] The supposed grave of Little John can be found in Hathersage, also in the Peak District.

Robin Hood himself was once thought to have been buried in the grounds of Kirklees Priory between Brighouse and Mirfield in West Yorkshire, although for the reasons given above this theory has now largely been abandoned. There is an elaborate grave there with the inscription referred to above. The story said that the Prioress was a relative of Robin's. Robin was ill and staying at the Priory where the Prioress was supposedly caring for him. However, she betrayed him, his health worsened, and he eventually died there.

Before he died, he told Little John (or possibly another of his Merry Men) where to bury him. He shot an arrow from the Priory window, and where the arrow landed was to be the site of his grave. The grave with the inscription is within sight of the ruins of the Kirklees Priory, behind the Three Nuns pub in Mirfield, West Yorkshire. The grave can be visited on occasional organised walks, organised by Calderdale Council Tourist Information office.

Further indications of the legend's connection with West Yorkshire (and particularly Calderdale) are noted in the fact that there are pubs called the Robin Hood in both nearby Brighouse and at Cragg Vale; higher up in the Pennines beyond Halifax, where Robin Hood Rocks can also be found. Robin Hood Hill is near Outwood, West Yorkshire, not far from Lofthouse. There is a village in West Yorkshire called Robin Hood, on the A61 between Leeds and Wakefield and close to Rothwell and Lofthouse. Considering these references to Robin Hood, it is not surprising that the people of both South and West Yorkshire lay some claim to Robin Hood, who, if he existed, could easily have roamed between Nottingham, Lincoln, Doncaster and right into West Yorkshire.

A British Army Territorial (reserves) battalion formed in Nottingham in 1859 was known as The Robin Hood Battalion through various reorganisations until the "Robin Hood" name finally disappeared in 1992. With the 1881 Childers reforms that linked regular and reserve units into regimental families, the Robin Hood Battalion became part of The Sherwood Foresters (Nottinghamshire and Derbyshire Regiment).

A Neolithic causewayed enclosure on Salisbury Plain has acquired the name Robin Hood's Ball, although had Robin Hood existed it is doubtful that he would have travelled so far south.

List of traditional ballads[link]

Ballads are the oldest existing form of the Robin Hood legends, although none of them are recorded at the time of the first allusions to him, and many are much later. They share many common features, often opening with praise of the greenwood and relying heavily on disguise as a plot device, but include a wide variation in tone and plot.^[100] The ballads below are sorted into three groups, very roughly according to date of first known free-standing copy. Ballads whose first recorded version appears (usually incomplete) in the Percy Folio may appear in later versions^[101] and may be much older than the mid 17th century when the Folio was compiled. Any ballad may be older than the oldest copy which happens to survive, or descended from a lost older ballad. For example, the plot of Robin Hood's Death, found in the Percy Folio, is summarised in the 15th-century A Gest of Robyn Hode, and it also appears in an 18th-century version.^[102]

Early ballads (i.e., surviving in 15th- or early 16th-century copies)[link]

• A Gest of Robyn Hode
• Robin Hood and the Monk
• Robin Hood and the Potter

Ballads appearing in 17th-century Percy Folio[link]

NB. The first two ballads listed here (the "Death" and "Gisborne"), although preserved in 17th century copies, are generally agreed to preserve the substance of late medieval ballads. The third (the "Curtal Friar") and the fourth (the "Butcher"), also probably have late medieval origins.^[103]

• Robin Hood's Death
• Robin Hood and Guy of Gisborne
• Robin Hood and the Curtal Friar
• Robin Hood and the Butcher
• Robin Hood Rescuing Will Stutly
• Robin Hood Rescuing Three Squires
• The Jolly Pinder of Wakefield
• Robin Hood and Queen Katherine

Other ballads[link]

• A True Tale of Robin Hood
• Robin Hood and the Bishop
• Robin Hood and the Bishop of Hereford
• Robin Hood and the Golden Arrow
• Robin Hood and the Prince of Aragon
• Robin Hood and the Ranger
• Robin Hood and the Scotchman
• Robin Hood and the Tanner
• Robin Hood and the Tinker
• Robin Hood and the Valiant Knight
• Robin Hood Newly Revived
• Robin Hood's Birth, Breeding, Valor, and Marriage
• Robin Hood's Chase
• Robin Hood's Delight
• Robin Hood's Golden Prize
• Robin Hood's Progress to Nottingham
• The Bold Pedlar and Robin Hood
• The King's Disguise, and Friendship with Robin Hood
• The Noble Fisherman

Some ballads, such as Erlinton, feature Robin Hood in some variants, where the folk hero appears to be added to a ballad pre-existing him and in which he does not fit very well.^[104] He was added to one variant of Rose Red and the White Lily, apparently on no more connection than that one hero of the other variants is named "Brown Robin."^[105] Francis James Child indeed retitled Child ballad 102; though it was titled The Birth of Robin Hood, its clear lack of connection with the Robin Hood cycle (and connection with other, unrelated ballads) led him to title it Willie and Earl Richard's Daughter in his collection.^[106]

Popular culture[link]

Main characters of the folklore[link]

• Robin Hood (a.k.a., Robin Longstride, Robin of Loxley or Locksley)
• The band of "Merry Men"
  • Little John
  • Friar Tuck
  • Will Scarlett
  • Allan A'Dayle
• Maid Marian
• King Richard the Lionheart
• Prince John
• Sir Guy of Gisbourne
• The Sheriff of Nottingham

See also[link]

• Tadas Blinda
• Eustace Folville
• Gwenllian ferch Gruffydd
• Juraj Jánošík
• Iancu Jianu
• Rummu Jüri
• Ustym Karmaliuk
• Ned Kelly
• Kayamkulam Kochunni
• Nezumi Kozō
• Chucho el Roto
• Schinderhannes
• Robin Hood tax
• Kobus van der Schlossen
• Trysting Tree
• Verysdale
• William de Wendenal
• Redistribution of wealth

References[link]