Mongol conquest of Eastern Europe
The route of the first Mongol expedition in Russia - 1223
Date 1223, 1236–1240 Location Modern Russia, Ukraine and Belarus Result Decisive Mongol victory resulting in principalities of Kievan State becoming vassals of the Mongol Golden Horde.
Belligerents
Mongol Empire	Vladimir-Suzdal Galicia-Volhynia Novgorod Republic Principality of Ryazan
Commanders and leaders
Batu Khan Mongke Khan Subutai Jebe Burundai Berke Orda Guyuk Khan	Mstislav Mstislavich Yuri II of Vladimir Mstislav III of Kiev Dmitro Daniel of Galicia
Strength
20,000 in 1223 In 1236, More than 35,000 Mongols+More than 40,000 Turkic auxiliaries	80,000 in 1223
Casualties and losses
More than 7,000	500,000 (6-7% of the population of Rus)[1]

The Mongol invasion of Rus was resumed on 21 December 1237 marking the resumption of the Mongol invasion of Europe, during which the Mongols attacked the medieval powers of Poland, Kiev, Hungary, and miscellaneous tribes of less organized peoples. The European invasion, heralded by the Battle of the Kalka River (1223) was fought between the scout forces of just the two Mongolian generals Subutai and Jebe, whose reconnaissance unit met in battle with the combined force of several Rus' princes.

After fifteen years of peace, the Rus' invasion was followed by Batu Khan's full-scale invasion of Rus' and points west during 1237 to 1240, which only ended with a Mongol succession crisis.

The invasion, facilitated by the breakup of Kievan Rus' in the 12th century, had incalculable ramifications for the history of Eastern Europe, including the division of the East Slavic people into three separate nations (modern day Russia, Ukraine, and Belarus).^[2] and the rise of the Grand Duchy of Moscow.

Background[link]

As it was undergoing fragmentation, Kievan Rus' faced the unexpected eruption of an irresistible foreign foe coming from the mysterious regions of the Far East. "For our sins", writes the Rus' chronicler of the time, "unknown nations arrived. No one knew their origin or whence they came, or what religion they practiced. That is known only to God, and perhaps to wise men learned in books".^{[citation needed]}

The princes of Rus' first heard of the coming Mongol warriors from the nomadic Cumans. Previously known for pillaging settlers on the frontier, the nomads now preferred peaceful relations, warning their neighbors: "These terrible strangers have taken our country, and tomorrow they will take yours if you do not come and help us". In response to this call, Mstislav the Bold and Mstislav Romanovich the Old joined forces and set out eastward to meet the foe, only to be routed in 1223 at the Battle of the Kalka River, a defeat remembered to this day in Russia and Ukraine.

Although this defeat left the Kievan principality at the mercy of invaders, the Mongol forces retreated and did not reappear for thirteen years, during which time the princes of Rus' went on quarreling and fighting as before, until they were startled by a new and much more formidable invading force.

Invasion of Batu Khan[link]

Sacking of Suzdal by Batu Khan in February, 1238: a miniature from the sixteenth century chronicle

The vast Mongol hordes of around 35,000 mounted archers, commanded by Batu Khan and Subutai, crossed the Volga River and invaded Volga Bulgaria in the autumn of 1236. It took them a year to extinguish the resistance of the Volga Bulgarians, the Kipchaks/Cumans and the Alani.

In November 1237, Batu Khan sent his envoys to the court of Yuri II of Vladimir and demanded his submission. A month later, the hordes besieged Ryazan. After six days of bloody battle, the city was totally annihilated. Alarmed by the news, Yuri II sent his sons to detain the invaders, but they were soundly defeated. Having burnt down Kolomna and Moscow, the horde laid siege to Vladimir on February 4, 1238. Three days later, the capital of Vladimir-Suzdal was taken and burnt to the ground. The royal family perished in the fire, while the grand prince retreated northward. Crossing the Volga, he mustered a new army, which was totally annihilated by the Mongols in the Battle of the Sit River on March 4.

Thereupon Batu Khan divided his army into smaller units, which ransacked fourteen cities of modern-day Russia: Rostov, Uglich, Yaroslavl, Kostroma, Kashin, Ksnyatin, Gorodets, Galich, Pereslavl-Zalessky, Yuriev-Polsky, Dmitrov, Volokolamsk, Tver, and Torzhok. The most difficult to take was the small town of Kozelsk, whose boy-prince Vasily, son of Titus, and inhabitants resisted the Mongols for seven weeks, killing 4,000. As the story goes, at the news of the Mongol approach, the whole town of Kitezh with all its inhabitants was submerged into a lake, where, as legend has it, it may be seen to this day. The only major cities to escape destruction were Novgorod and Pskov. The Mongols were advancing to Novgorod but unexpectedly turned back at the site mentioned as Ignach Cross, of which the exact location is not known. Refugees from southern Rus' moved mostly to the northeast, in the forested region with poor soils between the upper Volga and the Oka Rivers.

In the summer of 1238, Batu Khan devastated the Crimea and pacified Mordovia. In the winter of 1239, he sacked Chernigov and Pereyaslav. After many days of siege, the horde stormed Kiev in December 1240. Despite the resistance of Danylo of Halych, Batu Khan managed to take two of his principal cities, Halych and Volodymyr-Volynskyi. The Mongols then resolved to "reach the ultimate sea", where they could proceed no further, and invaded Hungary and Poland.

Chinese siege engines were used by the Mongols under Tului to raze the walls of Russian cities.^[3]

The age of the Tatar yoke[link]

Prince Michael of Chernigov was passed between fires in accordance with ancient Turco-Mongol tradition. Batu Khan ordered him to prostrate himself before the tablets of Genghis Khan. The Mongols stabbed him to death for his refusal to do obeisance to Genghis Khan's shrine.

This time the invaders came to stay, and they built for themselves a capital, called Sarai, on the lower Volga. Here the commander of the Golden Horde, as the western section of the Mongol empire was called, fixed his golden headquarters and represented his sovereign the grand khan who lived with the Great Horde in the Orkhon Valley of the Amur. Here they had their headquarters and held parts of Rus in subjection for nearly three centuries. All of Russian states submitted to the Mongol rule, including Novgorod, Smolensk, Galich and Pskov.^[4]

The term by which this subjection is commonly designated, the Mongol or Tatar yoke, suggests ideas of terrible oppression, but in reality these nomadic invaders from Mongolia were not such cruel, oppressive taskmasters as is generally supposed.^[5] In the first place, they never settled in the country, and they had little direct dealing with the inhabitants. In accordance with the admonitions of Genghis to his children and grandchildren, they retained their pastoral mode of life, so that the subject races, agriculturists, and dwellers in towns, were not disturbed in their ordinary avocations.

In religious matters they were extremely tolerant. When they first appeared in Europe, they were shamanists, and as such they had naturally no religious fanaticism. After they adopted Islam they remained as tolerant as before,^[6] and the khan of the Golden Horde, who first became a Muslim, allowed the Rus to found a Christian bishopric in his capital. Nogai Khan, half a century later, married a daughter of the Byzantine emperor, and gave his own daughter in marriage to a Rus prince, Theodor the Black. Some modern Russian historians (most notably, the Soviet era historian and "Neo-Eurasianist" ideologist Lev Gumilev) even postulate there was no invasion at all. According to them, the Rus princes concluded a defensive alliance with the Horde in order to repel attacks of the fanatical Teutonic Knights, which posed a much greater threat to Rus religion and culture.

These represent the bright side of Tatar rule. It had its dark side also. So long as a great horde of nomads was encamped on the frontier, the country was liable to be invaded by an overwhelming force. Fortunately, these invasions were not frequent but when they occurred they caused an incalculable amount of devastation and suffering. In the intervals the people had to pay a fixed tribute. At first it was collected in a rough-and-ready fashion by Tatar tax-gatherers, by about 1259 it was regulated by a census of the population, and finally its collection was entrusted to the native princes, so that the people were no longer brought into direct contact with the Tatar officials.

Impact on development[link]

The influence of the Mongol invasion on the territories of Kievan Rus' was uneven. Colin McEvedy (Atlas of World Population History, 1978) estimates the population of European Russia dropped from 7.5 million prior to the invasion to 7 million afterwards.^[1] Centers such as Kiev never recovered from the devastation of the initial attack. The Novgorod Republic continued to prosper, however, and new entities, the rival cities of Moscow and Tver, began to flourish under the Mongols. Indeed, Moscow's eventual dominance of northern and eastern Rus was in large part attributable to the Mongols. After the prince of Tver joined a rebellion against the Mongols 1327, his rival prince Ivan I of Moscow joined the Mongols in crushing Tver and devastating its lands. By doing so he eliminated his rival, allowed the Russian Orthodox Church to move its headquarters to Moscow, and was granted the title of Grand prince by the Mongols. As such, the Muscovite prince became the chief intermediary between the Mongol overlords and the Rus lands, which paid further dividends to Moscow's rulers. While the Mongols often raided other areas of Rus, they tended to respect the lands controlled by their principal collaborator. This, in turn, attracted nobles and their servants who sought to settle in the relatively secure and peaceful Moscow lands.^[7]

Although Russian forces defeated the Golden Horde at the Battle of Kulikovo in 1380, Mongol domination of parts of Rus territories, with the requisite demands of tribute, continued until the Great stand on the Ugra river in 1480.

Certainly, it can be (and often is) argued that without the Mongol destruction of Kievan Rus' that Moscow, and subsequently the Russian Empire, would not have risen. Trade routes with the East came through the Rus lands, making them a center for trade from both worlds. In short, the Mongol influence, while destructive in the extreme to their enemies, had a significant long term effect on the rise of modern Russia, Ukraine and Belarus.

Influence on Rus' society[link]

Historians have debated the long-term influence of Mongol rule on Rus society. The Mongols have been blamed for the destruction of Kievan Rus', the breakup of the ancient Rus nationality into three components, and the introduction of the concept of "oriental despotism" into Russia. Historians also credit the Mongol regime with an important role in the development of Muscovy as a state. Under Mongol occupation, for example, Muscovy developed its mestnichestvo hierarchy, postal road network, census, fiscal system, and military organization.^[8]

A significant number of historians consider the oppression of Rus' by the Mongols to be the major cause of what is sometimes called "the East-West gap" - approximately 200 years delay in introducing major social, political and economical reforms and scientific innovations in Russia compared to Western Europe. Specifically, the isolation from the West may have caused Russia's later non-involvement in the Renaissance, the Protestant Reformation, and failure to develop a middle class.^[9]

The period of Mongol rule over Russia included significant cultural and interpersonal contacts between the Russian and Mongolian ruling classes. By 1450, the Tatar language had become fashionable in the court of the Grand Prince of Moscow, Vasily II, who was accused of excessive love of the Tatars and their speech, and many Russian noblemen adopted Tatar surnames (for example, a member of the Veliamanov family adopted the Turkic name "Aksak" and his descendents were the Aksakovs)^[10] Many Russian boyar (noble) families traced their descent from the Mongols or Tatars, including Veliaminov-Zernov, Godunov, Arseniev, Bakhmetev, Bulgakov (descendents of Bulgak) and Chaadaev (descendents of Genghis Khan's son Jagatay). In a survey of Russian noble families of the 17th century, over 15% of the Russian noble families had Tatar or Oriental origins.^[11] The Mongols brought about changes in economics power of states and overall trade. In the religious sphere, St. Paphnutius of Borovsk was the grandson of a Mongol baskak, or tax collector, while a nephew of khan Bergai of the Golden Horde converted to Christianity and became known as the monk St. Peter Tsarevich of the Horde^[12]

In the judicial sphere, under Mongol influence capital punishment, which during the times of Kievan Rus had only been applied to slaves, became widespread and the use of torture became a regular part of criminal procedure. Specific punishments introduced in Moscow included beheading for alleged traitors, branding of thieves (with execution for a third arrest). Penal law in western Europe in the Middle Ages was even harsher, however, than Mongol and Russian law.^[13]

The Russian language adopted numerous words from Mongol and Turkic. Such words include dengi (money), kazna (treasury), tamozhnia (customhouse), barysh (profit), bashmak (shoe) and yarlyk (decree).^[14]

Successors of the Golden Horde[link]

The Golden Horde was succeeded by the Kazan, Astrakhan, Crimean, and Siberian khanates, as well as the Nogai Horde, all of which were eventually conquered by the Russian Empire.

See also[link]

• Mongol invasion of Volga Bulgaria
• Tatar invasions
• Mongol occupation of Eastern Europe

References[link]

•  This article incorporates public domain material from websites or documents of the Library of Congress Country Studies.—Russia.
•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press. 

Sources[link]

Full Collection of Russian Annals, St. Petersburg, 1908 and Moscow, 2001, ISBN 5-94457-011-3.

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Saint Alexander Nevsky
An icon of Alexander Nevsky
Born	(1220-05-30)30 May 1220 Pereslavl-Zalessky, Vladimir-Suzdal (now Russia)
Died	14 November 1263(1263-11-14) (aged 43) Gorodets, Vladimir-Suzdal (now Russia)
Honored in	Eastern Orthodox Church
Canonized	1547 by Russian Orthodox Church
Major shrine	Vladimir; Pereslavl-Zalessky, Saint Petersburg
Feast	23 November (Repose) 23 May (Synaxis of the Saints of Rostov and Yaroslavl 30 August (Translation of relics)
Attributes	Robed as a Russian Great Prince, often wearing armor.
Patronage	Soldiers, Borders of Russia

Alexander Nevsky (Russian:  Алекса́ндр Яросла́вич Не́вский​ (help·info), Aleksandr Yaroslavich Nevskiy; pronounced [ɐlʲɪˈksandr jɪrɐˈslavʲɪtɕ ˈnʲefskʲɪj]; 30 May 1220 – 14 November 1263, proclaimed Saint of the Russian Orthodox Church by Metropolite Macarius in 1547^[1]) was the Prince of Novgorod and Grand Prince of Vladimir during some of the most trying times in the city's history. Commonly regarded as the key figure of medieval Rus, Alexander was the grandson of Vsevolod the Big Nest and rose to legendary status on account of his military victories over the German and Swedish invaders while employing collaborationist policies towards the powerful Golden Horde.

Great victories[link]

From Tales of the Life and Courage of the Pious and Great Prince Alexander found in the Second Pskovian Chronicle, circa 1260–1280, comes one of the first known references to the Great Prince:

"By the will of God, prince Alexander was born from the charitable, people-loving, and meek the Great Prince Yaroslav, and his mother was Theodosia. As it was told by the prophet Isaiah: 'Thus sayeth the Lord: I appoint the princes because they are sacred and I direct them.' "... He was taller than others and his voice reached the people as a trumpet, and his face was like the face of Joseph, whom the Egyptian Pharaoh placed as next to the king after him of Egypt. His power was a part of the power of Samson and God gave him the wisdom of Solomon ... this Prince Alexander: he used to defeat but was never defeated ..."^[2]

Monument in Ust-Izhora, traditional site of the Battle of the Neva.

Born in Pereslavl-Zalessky, Alexander was the fourth son of Prince Yaroslav Vsevolodovich and seemed to have no chance of claiming the throne of Vladimir. In 1236, however, he was summoned by the Novgorodians to become kniaz' (or prince) of Novgorod and, as their military leader, to defend their northwest lands from Swedish, German and Muslim invaders. After the Swedish army had landed at the confluence of the rivers Izhora and Neva, Alexander and his small army suddenly attacked the Swedes on 15 July 1240 and defeated them. The Neva battle of 1240 saved Rus' from a full-scale enemy invasion from the North. Because of this battle, 19-year-old Alexander was given the sobriquet "Nevsky" (which means of Neva). This victory, coming just three years after the disastrous Mongol invasion of Rus, strengthened Nevsky’s political influence, but at the same time it worsened his relations with the boyars. He would soon have to leave Novgorod because of this conflict.

After Pskov had been invaded by the crusading Livonian Knights, the Novgorod authorities sent for Alexander. In spring of 1241 he returned from his exile, gathered an army, and drove out the invaders. Alexander and his men faced the Livonian heavy cavalry led by the master of the Order, Hermann, brother of Albert of Buxhoeveden. Nevsky faced the enemy on the ice of the Lake Peipus and defeated the Livonian branch of the Teutonic Knights during the Battle of the Ice on 5 April 1242.

Alexander’s victory was a significant event in the history of the Middle Ages. Foot soldiers of Novgorod had surrounded and defeated an army of knights, mounted on horseback and clad in thick armour, long before Western Europeans learned how foot soldiers could prevail over mounted knights. Nevsky's great victory against the Livonian Brothers apparently involved only a few knights killed rather than hundreds claimed by the Russian chroniclers; decisive medieval and early modern battles were won and lost by smaller margins than is seen in contemporary conflicts. Strategic considerations aside, Alexander's victory was an important milestone in the development of Muscovite Russia.

Politician[link]

After the Livonian invasion, Nevsky continued to strengthen Russia’s Northwest. He sent his envoys to Norway and, as a result, they signed a first peace treaty between Russia and Norway in 1251. Alexander led his army to Finland and successfully routed the Swedes, who had made another attempt to block the Baltic Sea from the Russians in 1256.^[3]

The envoys of the Roman Pope attend Alexander Nevsky

Nevsky proved to be a cautious and far-sighted politician. He dismissed the Roman Curia’s attempts to cause war between Russia and the Golden Horde, because he understood the uselessness of such war with the Tatars at a time when they were still a powerful force. Historians seem to be unsure about Alexander’s behavior when it came to his relations with Mongols. He may have thought that Catholicism presented a more tangible threat to Russian national identity than paying a tribute to the Khan, who had little interest in Russian religion and culture. It is also argued that he intentionally kept Russia as a vassal to the Mongols in order to preserve his own status and counted on the befriended Horde in case someone challenged his authority (he forced the citizens of Novgorod to pay tribute). Nevsky tried to strengthen his authority at the expense of the boyars and at the same time suppress any anti-Mongol and anti-Muscovite uprisings in the country (Novgorod uprising of 1259).

According to the most plausible version, Alexander’s intentions were to prevent scattered principalities of what would become Russia from repeated invasions by the Mongol army. He is known to have gone to the Horde himself and achieved success in exempting Russians from fighting beside the Tatar army in its wars with other peoples.

Some historians see Alexander's choice of subordination to the Golden Horde and refusal of co-operating with western countries and church as an important turn to the east for the Russians.^[4]

Grand Prince of Vladimir[link]

Thanks to his friendship with Sartaq Khan, Alexander was installed as the Grand Prince of Vladimir (i.e., the supreme Russian ruler) in 1252. A decade later, Alexander died in the town of Gorodets-on-the-Volga on his way back from Sarai, the capital of the Golden Horde. Prior to his death, he took monastic vows and was given the religious name of Alexis.

From the Second Pskovian Chronicle:

"Returning from the Golden Horde, the Great Prince Alexander, reached the city of Nizhniy Novgorod, and remained there for several days in good health, but when he reached the city of Gorodets he fell ill ... Great Prince Alexander, who was always firm in his faith in God, gave up this worldly kingdom ... And then he gave up his soul to God and died in peace on 12 November, [1263] on the day when the Holy Apostle Philip is remembered ...

Burial of Alexander Nevsky

At this burial Metropolitan Archbishop Cyril said, 'My children, you should know that the sun of the Suzdalian land has set. There will never be another prince like him in the Suzdalian land.'

And the priests and deacons and monks, the poor and the wealthy, and all the people said: 'It is our end.' "^[2]

Though he died in Gorodets, Alexander was laid to rest in the city of Vladimir, in the Great Abbey at The Church of the Nativity of the Holy Mother of God.

Marriage and children[link]

According to the Novgorod First Chronicle, Alexander married first a daughter of Bryacheslav Vasilkovich, Prince of Polatsk and Vitebsk, in 1239. Her name is not given in the chronicle. Genealogies name her as Paraskeviya or Alexandra (possibly birth and marital names respectively). They had at least five children:

• Vasily Aleksandrovich, Prince of Novgorod (c. 1239–1271). He was betrothed to Princess Kristina of Norway in 1251. The marriage contact was broken. Kristina went on to marry Felipe of Castile, a son of Ferdinand III of Castile and Elisabeth of Hohenstaufen.
• Eudoxia Aleksandrovna. Married Konstantin Rostislavich, Prince of Smolensk.
• Dmitry of Pereslavl (c. 1250–1294).
• Andrey of Gorodets (c. 1255 – 27 July 1304
• Daniel of Moscow (1261 – 4 March/5 March 1303).

He married a second wife named Vasilisa shortly before his death. They had no known children.

Alexander's legacy[link]

Decoration of the Imperial Order of St. Alexander Nevsky.

Some of Alexander's policies on the Western border were continued by his grandson-in-law, Daumantas of Pskov, who was also beatified in the 16th century.

In the late 13th century, a chronicle was compiled called the Life of Alexander Nevsky (Житие Александра Невского), in which he is depicted as an ideal prince-soldier and defender of Russia.

Veneration of Alexander Nevsky as a saint began soon after his death. The remains of the prince were uncovered in response to a vision, before the Battle of Kulikovo in the year 1380, and found to be incorrupt. He was glorified (canonized) by the Russian Orthodox Church in 1547. His principal feast day is 23 November. By order of Peter the Great, Nevsky’s relics were transported to the Alexander Nevsky Lavra in St. Petersburg where they remain to this day. A second feast day was instituted on 30 August in commemoration of this event. He is also commemorated in common with other saints of Rostov and Yaroslavl on 23 May.

Military Order[link]

On 21 May 1725, the empress Catherine I introduced the Imperial Order of St. Alexander Nevsky as one of the highest decorations in the land. During the Great Patriotic War, on 29 July 1942, the Soviet authorities introduced an Order of Alexander Nevsky to revive the memory of Alexander's struggle with the Germans. There was also a Bulgarian Order dedicated to Saint Alexander which was founded on 25 December 1881 and then ceased to exist when a People's Republic was declared on 16 September 1946.

Sergei Eisenstein's envisioning of Alexander Nevsky forms the background of this Soviet poster from World War II.

In 1938, Sergei Eisenstein made one of his most acclaimed films, Alexander Nevsky, on Alexander's victory over the Teutonic Knights. The soundtrack for the film was written by Sergei Prokofiev, who also reworked the score into a concert cantata. At Joseph Stalin's insistence,^{[citation needed]} the film was rushed into theaters and the resulting sound recording was notably disappointing, while the visual images were quite impressive, especially the spectacular battle on the ice. In the film, Nevsky used a number of Russian proverbs, tying Nevsky firmly to Russian tradition ^[5]

Alexander's proverbial phrase (actually, paraphrased Math.26:52) "Whoever will come to us with a sword, from a sword will perish," has become a slogan of Russian patriots. There is a long tradition of Russian naval vessels bearing Nevsky's name, such as the nineteenth century screw frigate Alexander Neuski and a nuclear submarine currently being built for the Russian Navy.

Alexander Nevsky's fame has spread beyond the borders of Russia, and numerous churches are dedicated to him, including the Patriarchal Cathedral at Sofia, Bulgaria; the Cathedral church in Tallinn, Estonia; a church in Belgrade, Serbia; and a church in Tbilisi, Georgia.

On 24 September 2008, Alexander Nevsky was declared the main hero of Russia’s history by popular vote, as reported by the Kommersant Newspaper.

In December 2008, Alexander was voted the greatest Russian in the Name of Russia television poll.^[6]

See also[link]

• Alexander Nevsky Cathedral—an incomplete listing of Eastern Orthodox cathedrals which bear his name.
• Nevsky Avenue
• Famous military commanders
• Rulers of Russia family tree

References[link]

Further reading[link]

• Isoaho, Mari. The Image of Aleksandr Nevskiy in Medieval Russia: Warrior and Saint (The Northern World; 21). Leiden: Brill Academic Publishers, 2006 (hardcover, ISBN 90-04-15101-X).
• "Tale of the Life and Courage of the Pious and Great Prince Alexander [Nevsky]" in Medieval Russia's Epics, Chronicles, and Tales, ed. Serge Zenkovsky, 224-235 (New York: Meridian, 1974)

External links[link]

Wikimedia Commons has media related to: Alexander Nevsky

• Repose of St Alexander Nevsky Orthodox icon and synaxarion (23 November)
• Alexander Nevsky: politics under Mongol domination.
• Synaxis of the Saints of Rostov and Yaroslavl (23 May)
• Translation of the relics of St Alexander Nevsky (30 August)
• St Alexander on Nevsky Prospekt.
• Alexander Nevsky's listing in Medieval Lands by Charles Cawley.
• The Kommersant Newspaper: Russia’s Hero is Grand Prince Alexander Nevsky (24 September 2008)
• Interfax news agency: Orthodox believers found heaven guardians for Russian secret service (22 September 2008)