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A synagogue (from Greek: συναγωγή transliterated synagogē, meaning "assembly") is a Jewish or Samaritan house of prayer.^[1] This use of the Greek term synagogue originates in the Septuagint where it sometimes translates the Hebrew word for assembly, קהל kahal. In modern Hebrew a synagogue is called either a בית כנסת beyt knesset, meaning "house of assembly"; בית תפילה or beyt t'fila, meaning "house of prayer", in Yiddish שול shul, from the German for "school," and in Ladino אסנוגה esnoga.

Synagogues have a large hall for prayer (the main sanctuary), and can also have smaller rooms for study and sometimes a social hall and offices. Some have a separate room for Torah study, called the beit midrash (Sfard) "beis midrash (Ashkenaz)—בית מדרש ("House of Study").

Synagogues are consecrated spaces that can be used only for the purpose of prayer^{[citation needed]}; however, a synagogue is not necessary for worship. Communal Jewish worship can be carried out wherever ten Jews (a minyan) assemble. Worship can also be carried out alone or with fewer than ten people assembled together. However, there are certain prayers that are communal prayers and therefore can be recited only by a minyan. Except in Reform Judaism, a synagogue is not viewed as replacing the long-since destroyed Temple in Jerusalem.

Israelis use the Hebrew term bet knesset (assembly house). Jews of Ashkenazi descent have traditionally used the Yiddish term "shul" (cognate with the German Schule, school) in everyday speech. Spanish and Portuguese Jews call the synagogue an esnoga. Persian Jews and Karaite Jews use the term kenesa, which is derived from Aramaic, and some Arabic-speaking Jews use knis. Some Reform and Conservative Jews use temple. ^{[2] [3]} The Greek word synagogue is a good all-around term, used in English (and German and French), to cover the preceding possibilities.^[4]

Synagogues often take on a broader role in modern Jewish communities and may include additional facilities such as a catering hall, kosher kitchen, religious school, library, day care center and a smaller chapel for daily services.

Origins[link]

Mosaic in the Tzippori Synagogue

Ruins of the ancient synagogue of Kfar Bar'am

Although synagogues existed a long time before the destruction of the 2nd Temple in 70 CE, communal worship in the time while the Temple still stood centered around the korbanot ("sacrificial offerings") brought by the kohanim ("priests") in the Holy Temple. The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the kohen gadol ("the high priest") as he offered the day's sacrifices and prayed for his success.

During the Babylonian captivity (586–537 BCE) the Men of the Great Assembly formalized and standardized the language of the Jewish prayers. Prior to that people prayed as they saw fit, with each individual praying in their own way, and there were no standard prayers that were recited. Rabbi Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era, promulgated the idea of creating individual houses of worship in whatever locale Jews found themselves. This contributed to the continuity of the Jewish people by maintaining a unique identity and a portable way of worship despite the destruction of the Temple, according to many historians.

Synagogues in the sense of purpose-built spaces for worship, or rooms originally constructed for some other purpose but reserved for formal, communal prayer, however, existed long before the destruction of the Second Temple.^[5] The earliest archaeological evidence for the existence of very early synagogues comes from the Palestinian synagogues, which date from the 1st-century CE. A synagogue dating from between 75 and 50 BCE has been uncovered at a Hasmonean-era winter palace near Jericho.^[6][7] More than a dozen Second Temple era synagogues have been identified by archaeologists.^[5]

Architectural design[link]

Although there are some standard laws which govern the layout of a synagogue, there is no set architectural design and therefore exteriors and interiors of synagogues vary greatly. Historically, synagogues were built in the prevailing architectural style of their time and place. Thus, the synagogue in Kaifeng, China looked very like Chinese temples of that region and era, with its outer wall and open garden in which several buildings were arranged. The styles of the earliest synagogues resembled the temples of other sects of the eastern Roman Empire. The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork. The surviving medieval synagogues in Budapest and Prague are typical Gothic structures.

The emancipation of Jews in European countries not only enabled Jews to enter fields of enterprise from which they were formerly barred, but gave them the right to build synagogues without needing special permissions, so synagogue architecture blossomed. Large Jewish communities wished to show not only their wealth but also their newly acquired status as citizens by constructing magnificent synagogues. These were built across Europe and in the United States in all of the historicist or revival styles then in fashion. Thus there were Neoclassical, Neo-Byzantine, Romanesque Revival Moorish Revival, Gothic Revival, and Greek Revival. There are Egyptian Revival synagogues and even one Mayan Revival synagogue. In the 19th century and early 20th century heyday of historicist architecture, however, most historicist synagogues, even the most magnificent ones, did not attempt a pure style, or even any particular style, and are best described as eclectic. In the post World War II era, synagogue architecture abandoned historicist styles for modernism.

Interior elements[link]

Bimah at the Bialystoker Synagogue with Torah Ark in background.

Bimah of the Łańcut Synagogue

All synagogues contain a bimah, a table from which the Torah is read, and a desk for the prayer leader.

The Torah ark, (Hebrew: Aron Kodesh—ארון קודש) (called the heikhal—היכל [temple] by Sephardim) is a cabinet in which the Torah scrolls are kept.

The ark in a synagogue is positioned in almost always such a way that those who face it, face towards Jerusalem. Thus, sanctuary seating plans in the Western world generally face east, while those east of Israel face west. Sanctuaries in Israel face towards Jerusalem. Occasionally synagogues face other directions for structural reasons; in such cases, some individuals might turn to face Jerusalem when standing for prayers, but the congregation as a whole does not.

The ark is reminiscent of the Ark of the Covenant which contained the tablets with Ten Commandments. This is the holiest spot in a synagogue, equivalent to the Holy of Holies. The ark is often closed with an ornate curtain, the parochet פרוכת, which hangs outside or inside the ark doors.

A large, raised, reader's platform called the bimah (בימה) by Ashkenazim and tebah by Sephardim, where the Torah scroll is placed to be read. Is a feature of all synagogues. In Sephardi synagogues it is also used as the prayer leader's reading desk.

Other traditional features include a continually lit lamp or lantern, usually electric in contemporary synagogues, called the ner tamid (נר תמיד), the "Eternal Light", used as a reminder of the western lamp of the menorah of the Temple in Jerusalem, which remained miraculously lit always. Many have an elaborate chair named for the prophet Elijah and only sat upon during the ceremony of Brit milah. Many synagogues have a large seven-branched candelabrum commemorating the full Menorah. Most contemporary synagogues also feature a lectern for the rabbi.

A synagogue may be decorated with artwork, but in the Rabbinic and Orthodox tradition, three-dimensional sculptures and depictions of the human body are not allowed, as these are considered akin to idolatry.

Until the 19th century, an Ashkenazi synagogue, all seats most often faced the 'Torah Ark. In a Sephardi synagogue, seats were usually arranged around the perimeter of the sanctuary, but when the worshippers stood up to pray, everyone faced the Ark. In Ashkenazi synagogues The Torah was read on a reader's table located in the center of the room, while the leader of the prayer service, the Hazzan, stood at his own lectern or table, facing the Ark. In Sephardic synagogues, the table for reading the Torah was commonly placed at the opposite side of the room from the Torah Ark, leaving the center of the floor empty for the use of a ceremonial procession carrying the Torah between the Ark and the reading table.

Denominational differences[link]

New York's Reform Temple Emanu-El

Orthodox synagogues feature a partition (mechitzah) dividing the men's and women's seating areas, or a separate women's section located on a balcony.

The German Reform movement which arose in the early 19th century made many changes to the traditional look of the synagogue, keeping with its desire to simultaneously stay Jewish yet be accepted by the host culture.

The first Reform synagogue, which opened in Hamburg in 1811, introduced changes that made the synagogue look more like a church. These included an organ to accompany the prayers (even on Shabbat, when musical instruments are proscribed by halakha), a choir to accompany the Hazzan, and vestments for the synagogue rabbi to wear.^[8]

In following decades, the central reader's table, the bimah, was moved to the front of the Reform sanctuary—previously unheard-of^{[citation needed]} in Orthodox synagogues. The rabbi now delivered his sermon from the front, much as the Christian ministers delivered their sermons in a church. The synagogue was renamed a "temple", to emphasize that the movement no longer looked forward to the rebuilding of the Temple in Jerusalem.^{[citation needed]}

Synagogue offshoots[link]

Since Orthodox Jews prefer to collect a minyan (a quorum of ten) rather than pray alone, they commonly assemble at pre-arranged times in offices, living rooms, or other spaces when these are more convenient than formal synagogue buildings. A room or building that is used this way can become a dedicated small synagogue or prayer room. Among Ashkenazi Jews they are traditionally called shtiebel (שטיבל, pl. shtiebelekh or shtiebels, Yiddish for "little house"), and are found in Orthodox communities worldwide.

Another type of communal prayer group, favored by some contemporary Jews, is the Chavurah (חבורה, pl. chavurot, חבורות), or prayer fellowship. These groups meet at a regular place and time, usually in a private home. In antiquity, the Pharisees lived near each other in chavurot and dined together to ensure that none of the food was unfit for consumption.^[9]

Great synagogues[link]

Interior view of the New Synagogue (Berlin)

During the 19th and early 20th century, it was fairly common for Jewish communities, particularly in Europe, to construct very large, showpiece synagogues. These edifices were intended not simply to accommodate worshipers, but to serve as emblems of Jewish participation in modern society. For this purpose, they were built to be not merely large, but architecturally impressive. Even small cities had elaborate synagogues of this type, albeit smaller than the synagogues of Vienna and New York. They are often designated as The Great Synagogue of..., or, in Russia, The Choral Synagogue. These notable synagogues include; the Portuguese Synagogue (Amsterdam), the Great Synagogue of Rome, the New Synagogue (Berlin), the Leopoldstädter Tempel, the Grand Choral Synagogue (St. Petersburg), the Great Synagogue (Sydney), the Moscow Choral Synagogue, the Great Synagogue of Florence, the Great Synagogue, Plzeň, the Great Synagogue (Warsaw), the Košice Orthodox Synagogue, the Novi Sad Synagogue, the Szeged Synagogue,^[10] the Sofia Synagogue and the Great Synagogue of Oran.

World's largest synagogues[link]

Interior of the Belz Great Synagogue in Jerusalem.

• The largest synagogue in the world is probably the Belz Great Synagogue, in Jerusalem, Israel, whose main Sanctuary seats 6,000. Construction on the edifice lasted for over 15 years.
• The next largest may be the Satmar synagogue in Kiryas Joel, New York, which is said to seat "several thousand".^[11]
• The largest synagogue in Europe is the newly constructed Bratzlav Center at the graveside of Rabbi Nahman of Bratzlav in Uman, Ukraine, which seats up to 6,000.^[12]
• The Dohány Street Synagogue in Budapest, Hungary, seats 3,000, and has an area of 1200 m² and height of 26 m (apart from the towers which are 43 m).^{[citation needed]}
• Kehilas Yetev Lev D'Satmar (Williamsburg, Brooklyn) seats between 2,000 to 4,000 congregants.
• Temple Emanu-El of New York, a Reform Temple is located in New York City, with an area of 3,523 m², seating 2,500.
• Great Synagogue in Plzeň, Czech Republic is the second biggest synagogue in Europe, can seat more than 2000, area of 1680 m² and height of 45 m (apart from the towers which are 65 m).
• Temple Emanu-El (Miami Beach, Florida) located in Miami Beach, Florida seats approximately 1,400 people.
• Szeged Synagogue is located in Szeged, Hungary, seats 1,340 and has height of 48.5 m.
• The Sofia Synagogue is located in Sofia, Bulgaria, seating about 1,200.
• Congregation Shaare Zion, an Orthodox Sephardic synagogue located in Brooklyn, New York is the largest Syrian Jewish congregation in New York City. It is attended by over 1,000 worshipers on weekends.

World's oldest synagogues[link]

The Sardis Synagogue in Manisa, Turkey. The synagogue was a section of a large bath-gymnasium complex, which was in use for 450–500 years.

Fresco at the Dura-Europos synagogue, illustrating a scene from the Book of Esther, 244 CE.

• The oldest Samaritan synagogue, the Delos Synagogue dates from between 150 and 128 BCE, or earlier and is located on the island of Delos.^[13]
• The Jericho Synagogue, the oldest, securely dated, mainstream Jewish synagogue in the world was built between 70 and 50 BCE at a royal winter palace near Jericho.^[14]
• The oldest synagogue fragments are stone synagogue dedication inscriptions stones found in middle and lower Egypt and dating from the 3rd century BCE.^[15]
• The 2nd and 3rd century CE Dura-Europos synagogue in Syria is better preserved than other, older synagogues that have emerged from archaeological digs.
• The Paradesi Synagogue is the oldest synagogue in the Commonwealth of Nations, located in Kochi, Kerala, in India. It was built in 1568 by the Malabar Yehudan people or Cochin Jewish community in the Kingdom of Cochin. Paradesi is a word used in several Indian languages, and the literal meaning of the term is "foreigners", applied to the synagogue because it was historically used by "White Jews", a mixture of Jews from Cranganore, the Middle East, and European exiles. It is also referred to as the Cochin Jewish Synagogue or the Mattancherry Synagogue. The synagogue is located in the quarter of Old Cochin known as Jew Town and is the only one of the seven synagogues in the area still in use.
• Old New Synagogue in Prague is the world's oldest active synagogue and therefore also the oldest synagogue still in use in Europe.
• Jew's Court, Steep Hill, Lincoln, England is arguably the second oldest synagogue in Europe in current use.
• Kahal Zur Israel Synagogue, Recife, Brazil is the oldest synagogue in the Americas.

Oldest synagogues in the United States[link]

1636 - The Kahal Zur Israel Synagogue, located in Recife on the site of the oldest synagogue in the Americas.

Touro Synagogue, the oldest surviving synagogue building in the U.S.

• Congregation Shearith Israel, 1655, is the oldest congregation in the United States, its present building dates from 1897.
• The Touro Synagogue in Newport, Rhode Island, is the oldest Jewish house of worship in North America that is still standing. It was built in 1759 for the Jeshuat Israel congregation, which was established in 1658.

Other famous synagogues[link]

• The Rashi Shul, built in 1175 and razed on Kristallnacht in 1938, was painstakingly reconstructed using many of the original stones. It is still in use as a synagogue.
• The Synagogue of El Transito of Toledo, Spain, was built in 1356 by Samuel ha-Levi, treasurer of King Pedro I of Castile. This is one of the best examples of Mudéjar architecture in Spain. The design of the synagogue recalls the Nasrid style of architecture that was employed during the same period in the decorations of the Alhambra palace in Granada as well as the Great Mosque of Córdoba. Since 1964, this site has hosted a Sephardi museum.
• The Hurva Synagogue, located in the Jewish Quarter of the Old City of Jerusalem, was Jerusalem's main Ashkenazi synagogue from the 16th century until 1948, when it was destroyed by the Arab Legion several days after the conquest of the city. After the Six-Day War, an arch was built to mark the spot where the synagogue stood. A complete reconstruction, to plans drawn up by architect Nahum Meltzer, opened in March 2010.
• The Great Synagogue of Oran, Algeria, built in 1880, but converted into a mosque after Algerian independence when all Algerian Jews were driven into exile.
• The Barbados Nidhe Israel Synagogue ("Bridgetown Synagogue"), located in the capital city of Bridgetown, was first built in 1654. It was destroyed in the hurricane of 1831 and reconstructed in 1833.^[16]
• The Snoa in Willemstad, Curaçao, Netherlands Antilles was built by Sephardic Portuguese Jews from Amsterdam and Recife, Brazil. It is modeled after the Esnoga in Amsterdam. Congregation Mikvé Israel built this synagogue in 1692; it was reconstructed in 1732.
• The Bialystoker Synagogue on New York's Lower East Side, is located in a landmark building dating from 1826 that was originally a Methodist Episcopal Church. The building is made of quarry stone mined locally on Pitt Street, Manhattan. It is an example of Federalist architecture. The ceilings and walls are hand-painted with zodiac frescos, and the sanctuary is illuminated by 40-foot (12 m) stained glass windows. The bimah and floor-to-ceiling ark are handcarved.
• The Great Synagogue of Florence, Tempio Maggiore, Florence, 1874–82, is an example of the magnificent, cathedral-like synagogues built in almost every major European city in the 19th century and early 20th century.
• Boston MA's 1920 Vilna Shul is a rare surviving intact Immigrant Era synagogue.^[17]
• The Cymbalista Synagogue is an example of modern architecture and new thinking in synagogue design - designed by Mario Botta, it accommodates Orthodox, Conservative, and Reform congregations in one structure and promotes dialogue and interaction^[18]

Gallery[link]

• 

  The New Synagogue in Berlin, Germany.

• 

  The Choral Synagogue in Moscow, Russia.

• 

  The Portuguese Synagogue in Amsterdam, Netherlands.

• 

  The Great Synagogue of Plzeň, Czech Republic.

• 

  The main synagogue of the city of Frankfurt am Main (Germany) before the Kristallnacht.

• 

  The Roonstrasse Synagogue in Cologne, Germany.

• 

  The Lesko Synagogue in Lesko, Poland.

• 

  The Baal Shem Tov's shul in Medzhybizh, Ukraine (c. 1915). The original was destroyed, but has now been rebuilt.

• 

  The Belzer synagogue of Belz, Ukraine. The synagogue no longer exists.

• 

  The Cymbalista Synagogue and Jewish Heritage Center at Tel Aviv University.

• 

  The synagogue of Kherson, Ukraine.

• 

  The Ashkenazi Synagogue of Istanbul, Turkey. The synagogue was founded in the year 1900.

• 

  The Central Synagogue on Lexington Avenue in Manhattan, New York City, United States of America.

• 

  The Grand Choral Synagogue of St. Petersburg, Russia

• 

  The Paradesi Synagogue in Kochi , Kerala , India

• 

  The Synagogue in Podol district, Kiev, Ukraine

• 

  Great Synagogue of Rome, Italy

• 

  Abuhav synagogue, Israel

• 

  Sofia Synagogue, Bulgaria

• 

  The Erfurt Synagogue is the oldest synagogue in Europe

• 

  Knesset Eliyahoo, a 150 year old Jewish Synagogue in Fort, Mumbai, India

See also[link]

	Judaism portal
	Architecture portal

• Beth midrash
• Jewish services
• Shtiebel
• Siddur
• Synagogue architecture

References[link]

• Levine, Lee (October 24n 2005) [2000]. The Ancient Synagogue: The First Thousand Years (2nd. ed.). New Haven, Conn.: Yale University Press. ISBN 0-300-10628-9. 

External links[link]

Wikimedia Commons has media related to: Synagogue

Wikisource has the text of the 1911 Encyclopædia Britannica article Synagogue.

• Guide to synagogues and other Jewish heritage sites in Slovakia
• B'Nai Israel Synagogue on GuidepostUSA
• Joseph Tabory, A list of articles on Synagogues (in various languages), in Daat.col.il
• Eldridge Street Synagogue
• picture of Aron Kodesh in Rav Pealim Beit Knesset
• Webs.com
• MSN.com, Synagogue doubles as mosque during Ramadan

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There are many people in history who are commonly appended with the phrase "the Great", or who were called that or an equivalent phrase in their own language. Other languages have their own suffixes such as e Bozorg and e azam in Persian and Urdu respectively.

In Persia, the title "the Great" at first seems to be a colloquial version of the Old Persian title "Great King". This title was first used by the conqueror Cyrus II of Persia.^[1]

The Persian title was inherited by Alexander III of Macedon (336–323 BC) when he conquered the Persian Empire, and the epithet "Great" eventually became personally associated with him. The first reference (in a comedy by Plautus)^[2] assumes that everyone knew who "Alexander the Great" was; however, there is no earlier evidence that Alexander III of Macedon was called "the Great".

The early Seleucid kings, who succeeded Alexander in Persia, used "Great King" in local documents, but the title was most notably used for Antiochus the Great (223–187 BC).

Later rulers and commanders began to use the epithet "the Great" as a personal name, like the Roman general Pompey. Others received the surname retrospectively, like the Carthaginian Hanno and the Indian emperor Ashoka the Great. Once the surname gained currency, it was also used as an honorific surname for people without political careers, like the philosopher Albert the Great.

As there are no objective criteria for "greatness", the persistence of later generations in using the designation greatly varies. For example, Louis XIV of France was often referred to as "The Great" in his lifetime but is rarely called such nowadays, while Frederick II of Prussia is still called "The Great". A later Hohenzollern - Wilhelm I - was often called "The Great" in the time of his grandson Wilhelm II, but rarely later.

Rulers[link]

• Abbas I of Persia (1571–1629), Shah of Iran
• Akbar (1542–1605), ruler of the Mughal Empire of South Asia, mainly India
• Alain I of Albret (1440–1522), French aristocrat
• Alexander the Great (356-323 BC), King of Macedonia, Persia, Greece, Egypt, and all of Mesopotamia
• Alexander I of Georgia (1386–1446), King of Georgia
• Alfonso III of León (c. 848-910), King of León, Galicia and Asturias
• Alfred the Great (848/849-899), King of Wessex
• Antiochus III the Great (c. 241–187 BC), ruler of the Seleucid Empire
• Ashoka the Great (c. 304–232 BC), Indian emperor of the Maurya dynasty
• Ashot I of Iberia “the Great”(died 826/830), presiding prince of Iberia (modern Georgia),
• Askia Mohammad I (c. 1442–1538), ruler of the Songhai Empire
• Bhumibol Adulyadej (born 1927), King of Thailand
• Bolesław I Chrobry (967-1025), sometimes called "the Great", first King of Poland
• Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the following section)
• Buddha Yodfa Chulaloke (1736–1809), founder and ruler of the Rattanakosin Kingdom (in what is now Thailand)
• Cnut the Great (c. 985 or 995-1035), King of Denmark, England, Norway and parts of Sweden
• Casimir III the Great (1310–1370), King of Poland
• Catherine the Great (1729–1796), Empress of Russia
• Chandragupta II (reigned 375-413/415), also known as Vikramaditya, ruler of the Gupta empire in India
• Charlemagne (died 814), King of the Franks and Emperor of the Romans
• Chulalongkorn (1853–1910), King of Siam (now Thailand)
• Chlothar II (584-629), King of Neustria and King of the Franks
• Conrad, Margrave of Meissen (c. 1097-1157), Margrave of Meissen
• Constantine I (c. 272-337), Roman emperor
• Cyaxares the Great (c. 625-585 BC), third king of Media
• Cyrus the Great (c. 600 BC or 576 BC–530 BC), founder and ruler of the Persian or Achaemenid Empire
• Darius the Great (550 – 486 BC), third ruler of the Persian Empire
• Devapala (died 850), ruler of the Pala Empire in the Indian subcontinent
• Dionysius I, Greek tyrant of Syracuse^[3]
• Ferdinand I of León and Castile (c. 1015–1065), King of León and Count of Castile
• Frederick the Great (1712–1786), King of Prussia
• Genghis Khan (1162?-1227), founder and Great Khan of the Mongol Empire
• Gero (c. 900–965), ruler of Marca Geronis, a very large march in Europe
• Gustavus Adolphus of Sweden (1594–1632), King of Sweden, founder of the Swedish Empire, and noted military leader
• Gwanggaeto the Great, King of Goguryeo, one of the Three Kingdoms of Korea^[4][5]
• Hanno the Great, the name of three leaders of Carthage, in the 4th, 3rd, and 2nd centuries BC
• Henry I, Duke of Burgundy (946–1002)
• Henry IV of France (1553–1610), King of France and King of Navarre
• Herod the Great (73/74 BC-4 BC), King of Judea
• Hugh the Great (898-956), Duke of the Franks and Count of Paris
• Hugh Magnus of France (1007–1025), co-King of France
• Hugh I, Count of Vermandois (1057–1101)
• Humphrey I de Bohun (died c. 1123), Anglo-Norman aristocrat
• Ivan III of Russia (1440–1505), Tsar of Russia
• John I of Portugal (1358–1433), King of Portugal and the Algarve
• John II of Aragon (1398–1479), King of Aragon and, through his wife, King of Navarre
• Justinian I (483-565), Byzantine Emperor
• Kamehameha I (c. 1758-1819), first King of Hawai'i
• Kanishka (died c. 127), ruler of the Kushan Empire in Central Asia and parts of India
• Kvirike III of Kakheti (1010–1029), King of Kakheti in eastern Georgia
• Kublai Khan (1215–1294), Mongol ruler in the 13th century and Emperor of China; founder of the Yuan Dynasty
• Llywelyn the Great (c. 1172–1240), Prince of Gwynedd and de facto ruler of most of Wales
• Louis I of Hungary (1326–1382), King of Hungary, Croatia and Poland
• Mangrai the Great (1238–1317), Lanna, northern Thailand
• Emperor Meiji (1852–1912), Emperor of Japan
• Mircea I of Wallachia (1355–1418)
• Mithridates II of Parthia (died 88 BC), ruler of the Parthian Empire (in present day Iran)
• Mithridates VI of Pontus (134 BC–63 BC), ruler of Pontus and the Bosporan Kingdom
• Mstislav I of Kiev (1076–1132), Grand Prince of Kievan Rus
• Naresuan (1555–1605), King of Ayutthaya
• Narai (1633–1688), King of Ayutthaya (in what is now modern Thailand)
• Odo the Great (died c. 735), Duke of Aquitaine
• Otto I, Holy Roman Emperor (912-973)
• K'inich Janaab' Pakal (603-683), ruler of the Mayan city-state of Palenque
• Parakramabahu I of Polonnaruwa (1123–1186), King of Sri Lanka
• Peter Krešimir IV of Croatia (died 1075), King of Croatia
• Peter the Great (1672–1725), Tsar of Russia
• Peter III of Aragon (1239–1285), King of Aragon and King of Sicily
• Pompey (106 BC-48 BC), military and political leader of the late Roman Republic, rival of Julius Caesar
• Radama I (1793–1828), first king of greater Madagascar
• Raja Raja Chola I (c. 947-1014), Indian emperor of the Cholas.^[6][7][8]
• Rajendra Chola I (reigned 1014–1044), Tamil King of India
• Ramesses II (reigned 1279 BC – 1213 BC), considered the greatest pharaoh of Ancient Egypt
• Ram Khamhaeng (around 1237 to 1247-1298), King of Sukhothai (in present day Thailand)
• Ramon Berenguer III, Count of Barcelona (1082–1131), also Count of Provence and various other counties
• Rhodri the Great (c. 820–878), King of Gwynedd (in present day Wales)
• Roman the Great (after 1160-1205), Grand Prince of Kiev
• Saladin (c. 1138-1193), Kurdish Sultan of Egypt and Syria, founder of the Ayyubid dynasty, and victor over the Crusaders
• Samudragupta (c. 335–375), ruler of the Gupta empire in the Indian subcontinent
• Sancho III of Navarre (c. 992-1035), King of Kingdom of Navarre
• Sargon of Akkad (died c. 2215 BC), ruler of the Akkadian Empire
• Sejong the Great (1397–1450), Korean king^[9]
• Shapur II (309-379), king of the Sassanid Empire, Persia
• Simeon I of Bulgaria (864/865-927), ruler of the First Bulgarian Empire
• Stephen III of Moldavia (1433–1504), Prince of Moldavia (Romania)
• Stephen Uroš IV Dušan of Serbia (c. 1308-1355), King of Serbia and Emperor of the Serbs and Greeks
• Taksin (1734–1782), King of the Thonburi Kingdom (Thailand)
• Tamar (1160-1123), Queen of the Georgian Empire
• Timur (1336–1405), better known as Tamerlane, founder of the Timurid Dynasty
• Theobald II, Count of Champagne (1090–1151), Count of Blois and of Chartres as Theobald IV, Count of Champagne and of Brie
• Theodoric the Great (454-526), King of the Ostrogoths, regent of the Visigoths and a viceroy of the Byzantine Empire
• Theodosius I (347-395), Roman emperor
• Tigranes the Great (140-55 BC), Emperor of Armenia
• Tiridates III of Armenia (285-339), King of Armenia
• Umar (c. 586 to 590–644), second caliph of the Muslim Empire
• Valdemar I of Denmark (1131–1182), King of Denmark
• Valentinian I (364-375), Roman Emperor
• Vladimir I of Kiev (c. 958-1015), ruler of Kievan Rus
• Vytautas (c. 1350-1430), archduke of the Lithuanian Grand Duchy
• William I, Count of Burgundy (1020–1087), Count of Burgandy and Mâcon
• William V, Duke of Aquitaine (969-1030), also Count of Poitou
• Xerxes I (519-465 BC), King of Kings of the Achaemenid Empire (Persia)
• Yu the Great (c. 2200-2100 BC), legendary ruler in ancient China

Religious figures[link]

• Abraham the Great of Kashkar (ca. 492-586), monk and saint of the Assyrian Church of the East
• Abraham Kidunaia (died c. 366, hermit, priest, and Christian saint of Mesopotamia
• Albertus Magnus (1193/1206–1280), medieval German philosopher and theologian
• Anthony the Great (c. 251–356), early Christian saint of Egypt
• Babai the Great (c. 551–628), Assyrian church leader
• Basil of Caesarea (330-379), Greek bishop and theologian
• Bruno the Great (925–965), Archbishop of Cologne and Duke of Lotharingia (also listed in the previous section)
• Euthymius the Great (377-473), abbot and Roman Catholic and Eastern Orthodox saint
• Gertrude the Great (1256-c. 1302), German Benedictine, mystic, theologian and Roman Catholic saint
• Pope Gregory I (c. 540-604)
• Hiyya the Great, 3rd-century rabbi, Palestine
• Pope John Paul II (1920–2005)
• Pope Leo I (c. 391 or 400-461)
• Macarius of Egypt (c. 300-391), Egyptian hermit
• Pope Nicholas I (c. 800-867)
• Photius I of Constantinople (c. 810–c. 893), Eastern Orthodox saint and Patriarch of Constantinople
• William of Maleval (died 1157), founder of the Catholic congregation of Williamites

Other[link]

• Beli Mawr, a figure in medieval Welsh literature and genealogies
• Emmy the Great, folk singer
• Matteo Rosso the Great, Roman politician and father of Pope Nicholas III
• Prokop the Great, Hussite general in Bohemia

See also[link]

• Epithet
• List of monarchs by nickname
• List of nicknames of European Royalty and Nobility: G-I
• James, son of Zebedee, also known as James the Greater, one of the twelve apostles of Jesus
• Ajax (mythology), called Ajax the Greater
• Mohandas Karamchand Gandhi, whose common honorific "Mahatma" means "Great Soul"

Notes[link]

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T. B. Joshua
Born	Temitope Balogun (1963-06-12) June 12, 1963 (age 49) Arigidi, Nigeria
Residence	Ikotun-Egbe, Lagos
Nationality	Nigeria
Occupation	Prophet, Minister, televangelist
Spouse	Evelyn Joshua
Website
The Synagogue, Church Of All Nations, Emmanuel TV

Temitope Balogun Joshua (born June 12, 1963 in Arigidi, Nigeria), commonly referred to as T. B. Joshua, is a Christian, minister, televangelist and faith healer. He is leader and founder of the ministry organisation The Synagogue, Church of All Nations (SCOAN) which runs a Christian television station called Emmanuel TV, available on satellite and on the Internet via the Streaming Faith broadcast portal. He is also a notable humanitarian, providing aid to minorities and the underprivileged on national and international scales via Another Ministry. For his consistent humanitarian work he has been awarded various accolades, notably receiving the National Honour of OFR by the Nigerian government in 2008.^[1]

Joshua, and pastors from SCOAN, have attracted controversy for their claims to heal incurable illnesses such as HIV/AIDs^[2][3][4] and cancer^[5][6] and recommending that "healed" individuals stop taking potentially life-saving antiviral medications.^[6]

Biography[link]

Joshua attended St. Stephen's Anglican Primary School in Arigidi-Akoko, Nigeria between 1971 and 1977,^[7] but failed to complete one year of secondary school education.^[7] In school, he was known as 'small pastor' because of his love for the Bible. He worked in various casual employments after his schooling had ended, including carrying chicken waste at a poultry farm.^[8] He organised Bible studies for local children and attended evening school during this period.^[9] Joshua attempted to join the Nigerian military but was thwarted due to a train breakdown that left him stranded en route to the military academy.^[10]

The Synagogue, Church of All Nations (SCOAN)[link]

In 1989, T. B. Joshua allegedly fasted and prayed for 40 days and 40 nights.^[11] He wrote that in a heavenly vision, he had received divine anointing and a covenant from God to start his ministry.^[12] Following this, Joshua founded the ministry organisation The Synagogue, Church of All Nations (SCOAN) initially with only a handful of members.^{[13][self-published source]} According to the organisation, more than 15,000 members now attend its weekly Sunday service; visitors from outside Nigeria are accommodated free of cost in the accommodation blocks constructed at the church.^[14][15][16]

Controversy over claims of miracles and healing[link]

SCOAN remains controversial both in Nigeria and abroad, claiming regular occurrences of divine miracles. Several hundred Nigerians and international visitors come to the SCOAN each week to register for the prayer lines where the visitors are prayed over by T.B. Joshua and the "Wise Men". SCOAN has published numerous videos claiming to document the healing of incurable disabilities and illnesses such as spinal cord injuries, HIV/AIDs^[2][3][4] and cancer.^[5] Notable sportspersons who claim to have been healed of sporting injuries at the SCOAN include South African rugby players Jaco van der Westhuizen^[17] and Jaco du Preeze, and Nigerian footballer Joseph Yobo.^[18] In November 2011, Pastors from the church were caught on camera claiming to have healed people with HIV/AIDS and recommending that they stop taking life-saving antiretroviral medications.^[6] Following the publication of this report, T.B. Joshua stated shortly thereafter that he fully supports medical science and the standard treatment of HIV/AIDS.^{[citation needed]}

Spiritual healing at The SCOAN has been mentioned by Time magazine.^[19] Since June 2010, five "Wise Men" have joined in ministering to people at The SCOAN, purportedly able to prophesy, heal and deliver in the same vein as T.B. Joshua.^[20] The church has branches in Ghana,^[21][22][23] the United Kingdom,^[24] South Africa,^{[25][self-published source]} and Greece.^[26]