These early city-states had strong signs of government organization (though social stratification was not strongly evident until very late in this period and the beginning of the Early Dynastic Period, beginning around 3100 BC), evident even in items such as cheap, mass-produced beveled rim bowls which were made to be discarded. These bowls may have been handed out at community outings, such as large-scale constructions. The cities grew to cover up to 250 acres (1 km²) and up to 10,000–20,000 people by the end of the period.
Periodization is after archaeological layers at Uruk. Thus, Uruk XVIII–XIV are not part of the "Uruk period" proper but are comprised by the Ubaid period. The Uruk period proper corresponds to the layers Uruk XIV–IV, with the late phase Uruk IV lasting ca. 3300–3100 BC. Uruk III reaches up to 3000 BC and into the Early Dynastic period (not to be confused with the Ur III period of the 21st century BC, where the numbering refers to royal dynasties, not archaeological layers).
Category:Ancient history Category:Mesopotamia Category:Archaeological cultures Category:4th millennium BC Category:Copper Age Category:Bronze Age Category:Sumer Category:Fertile Crescent Category:Archaeology of Iraq
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Fragments of an epic text found in Me-Turan (modern Tell Haddad) relate that at the end of his life Gilgamesh was buried under the river bed. The people of Uruk diverted the flow of the Euphrates passing Uruk for the purpose of burying the dead king within the river bed. In April 2003, a German expedition claimed to have discovered his last resting place.
It is generally accepted that Gilgamesh was a historical figure, since inscriptions have been found which confirm the historical existence of other figures associated with him: such as the kings Enmebaragesi and Aga of Kish. If Gilgamesh was a historical king, he probably reigned in about the 26th century BC. Some of the earliest Sumerian texts spell his name as Bilgames. Initial difficulties in reading cuneiform resulted in Gilgamesh making his re-entrance into world culture in 1891 as "Izdubar".
In most texts, Gilgamesh is written with the determinative for divine beings (DINGIR) - but there is no evidence for a contemporary cult, and the Sumerian Gilgamesh myths suggest that deification was a later development (unlike the case of the Akkadian god kings). Over the centuries there was a gradual accretion of stories about him, some probably derived from the real lives of other historical figures, in particular Gudea, the Second Dynasty ruler of Lagash (2144–2124 BC).
Reference: Demigod: one parent was a god and whose other parent was human
In the Qumran scroll known as Book of Giants (ca. 100 BC) the names of Gilgamesh and Humbaba appear as two of the antediluvian giants (in consonantal form), rendered as glgmš and ḩwbbyš. This same text was later used in the Middle East by the Manichaean sects, and the Arabic form Jiljamish survives as the name of a demon according to the Egyptian cleric Al-Suyuti (ca. 1500).
The name Gilgamesh appears once in Greek, as "Gilgamos" (Γίλγαμος), in Aelian, De Natura Animalium (On animals) 12.21 (ca. AD 200). In Aelian's story, the King of Babylon, Seuechorus or Euechorus, determined by oracle that his grandson Gilgamos would kill him, so he threw him out of a high tower. An eagle broke his fall, and the infant was found and raised by a gardener, eventually becoming king.
Theodore Bar Konai (ca. AD 600), writing in Syriac, also mentions a king Gligmos, Gmigmos or Gamigos as last of a line of 12 kings who were contemporaneous with the patriarchs from Peleg to Abraham; this occurrence is also considered a vestige of Gilgamesh's former memory.
Translations for several legends of Gilgamesh in the Sumerian language have been written by:
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Category:History of Iraq Category:Sumerian rulers Category:Sumerian epic heroes * Category:Fertile Crescent Category:Iraqi people Category:Monomyths
This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
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