Indian literature refers to the literature produced on the Indian subcontinent until 1947 and in the Republic of India thereafter. The Republic of India has 22 officially recognized languages.
The earliest works of Indian literature were oraly transmitted. Sanskrit literature begins with the Rig Veda a collection of sacred hymns dating to the period 1500–1200 BCE. The Sanskrit epics Ramayana and Mahabharata appeared towards the end of the first millennium BCE. Classical Sanskrit literature flourished in the first few centuries of the first millennium CE[citation needed], as did the Tamil[citation needed] Sangam literature[citation needed], and the Pāli Canon[citation needed].
In the medieval period, literature in Kannada and Telugu appeared in the 5th and 11th centuries respectively.[1] Later, literature in Marathi, Bengali, various dialects of Hindi, Persian and Urdu began to appear as well. Early in the 20th century, Bengali poet Rabindranath Tagore became India's first Nobel laureate. In contemporary Indian literature, there are two major literary awards; these are the Sahitya Akademi Fellowship and the Jnanpith Award. Eight Jnanpith awards each have been awarded in Hindi and Kannada, followed by five in Bengali, four in Malayalam, and three in Gujarati, Marathi and Urdu[2][3] and 2 each in Assamese, Tamil and Telegu[4]
Examples of early works written in Vedic Sanskrit include the holy Hindu texts, such as the core Vedas. Other examples include the Sulba Sutras, which are some of the earliest texts on geometry..
Ved Vyasa's Mahabharata and Valmiki's Ramayana, written in Epic Sanskrit, are regarded as the greatest Sanskrit epics.
The famous poet and playwright Kālidāsa wrote two epics: Raghuvamsha (Dynasty of Raghu) and Kumarasambhava (Birth of Kumar Kartikeya); they were written in Classical Sanskrit rather than Epic Sanskrit. Other examples of works written in Classical Sanskrit include the Pāṇini's Ashtadhyayi which standardized the grammar and phonetics of Classical Sanskrit. The Laws of Manu is an important text in Hinduism. Kālidāsa is often considered to be the greatest playwright in Sanskrit literature, and one of the greatest poets in Sanskrit literature, whose Recognition of Shakuntala and Meghaduuta are the most famous Sanskrit plays. He occupies the same position in Sanskrit literature that Shakespeare occupies in English literature. Some other famous plays were Mricchakatika by Shudraka, Svapna Vasavadattam by Bhasa, and Ratnavali by Sri Harsha. Later poetic works include Geeta Govinda by Jayadeva. Some other famous works are Chanakya's Arthashastra and Vatsyayana's Kamasutra.
The most notable Prakrit languages were the Jain Prakrit (Ardhamagadhi), Pali, Maharashtri and Shauraseni.
One of the earliest extant Prakrit works is Hāla's anthology of poems in Maharashtri, the Gāhā Sattasaī, dating to the 3rd to 5th century CE. Kālidāsa and Harsha also used Maharashtri in some of their plays and poetry. In Jainism, many Svetambara works were written in Maharashtri.
Many of Aśvaghoṣa's plays were written in Shauraseni as were a sizable number of Jain works and Rajasekhara's Karpuramanjari. Canto 13 of the Bhaṭṭikāvya[5] is written in what is called "like the vernacular" (bhāṣāsama), that is, it can be read in two languages simultaneously: Prakrit and Sanskrit.[6]
The Pali Canon is mostly of Indian origin. Later Pali literature however was mostly produced outside of the mainland Indian subcontinent, particularly in Sri Lanka and Southeast Asia.
Pali literature includes Buddhist philosophical works, poetry and some grammatical works. Major works in Pali are Jataka tales, Dhammapada, Atthakatha, and Mahavamsa. Some of the major Pali grammarians were Kaccayana, Moggallana and Vararuci (who wrote Prakrit Prakash).
The Charyapadas are often cited as the earliest example of Assamese literature. The Charyapadas are Buddhist songs composed in 8th-12th century. These writings bear similarities to Oriya and Bengali languages as well. The phonological and morphological traits of these songs bear very strong resemblance to Assamese some of which are extant.
After the Charyapadas, the period may again be split into (a) Pre-Vaishnavite and (b) Vaishnative sub-periods. The earliest known Assamese writer is Hema Saraswati, who wrote a small poem "Prahlada Charita". In the time of the King Indranarayana (1350–1365) of Kamatapur the two poets Harihara Vipra and Kaviratna Saraswati composed Asvamedha Parva and Jayadratha Vadha respectively. Another poet named Rudra Kandali translated Drona Parva into Assamese. But the most well-known poet of the Pre-Vaishnavite sub period is Madhav Kandali, who rendered Valmiki's Ramayana into Assamese verse (Kotha Ramayana, 11th century) under the patronage of Mahamanikya, a Kachari king of Jayantapura.
The most famous modern Assamese writers are Indira Goswami, Nirupama Bargohain, Birendra Kumar Bhattacharya, Homen Borgohain, Bhabendra Nath Saikia, Amulya Barua, Nabakanta Barua, Atul Chandra Hazarika, Nalini Bala Devi, Nirmal Prabha Bordoloi, Mahim Bora, Arupa Kalita Patangia, Bhabananda Deka, Purobi Bormudoi, Mamoni Raisom Goswami, Arun Sharma, Anuradha Sharma Pujari, Atulananda Deva Goswami, Hiren Bhattachaya, Roindra Bora etc.
The first evidence of Bengali literature is known as Charyapada or Charyageeti, which were Buddhist hymns from the 8th century. Charyapada is in the oldest known written form of Bengali. The famous Bengali linguist Harprashad Shastri discovered the palm leaf Charyapada manuscript in the Nepal Royal Court Library in 1907. The most internationally famous Bengali writer is Nobel laureate Rabindranath Tagore, who received the Nobel Prize for Literature in 1913 for his work "Gitanjali". He wrote the national anthem of India and Bangladesh namely, "Jana Gana Mana" and "Amar Sonar Bangla", respectively. He was the first Asian who won the Nobel Prize. Rabindranath has written enormous amount of Poems, Songs, Essays, Novels, Plays and Short-stories. His songs remain popular and are still widely sung in Bengal.
Kazi Nazrul Islam, who is one generation younger than Tagore, is also equally popular, valuable, and influential in socio-cultural context of the Bengal, though virtually unknown in foreign countries. And among later generation poets, Jibanananda Das is considered the most important figure.[7] Other famous Indian Bengali writers were Sharat Chandra Chattopadhyay, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Sunil Gangopadhyay and etc. Bengali is the second most commonly spoken language in India (after Hindi). As a result of the Bengal Renaissance in the 19th and 20th centuries, many of India's most famous, and relatively recent, literature, poetry, and songs are in Bengali.
In the history of Bengali literature there has been only one path-breaking literary movement by a group of poets and artists who called themselves Hungryalists
Hindi literature started as religious and philosophical poetry in medieval periods in dialects like Avadhi and Brij. The most famous figures from this period are Kabir and Tulsidas. In modern times, the Khadi dialect became more prominent and Sanskrit.
Chandrakanta, written by Devaki Nandan Khatri, is considered to be the first work of prose in Hindi. Munshi Premchand was the most famous Hindi novelist. The chhayavadi poets include Suryakant Tripathi 'Nirala', Prem Bajpai, Jaishankar Prasad, Sumitranandan Pant, and Mahadevi Varma. Other renowned poets include Ramdhari Singh 'Dinkar', Maithili Sharan Gupt, Agyeya, Harivansh Rai Bachchan, and Dharmveer Bharti.
Gujarati literature's history may be traced to the 1000 AD.Since then literature has flourished till date. Well known laureates of Gujarati literature are Hemchandracharya, Narsinh Mehta, Mirabai, Akho, Premanand Bhatt, Shamal Bhatt, Dayaram, Dalpatram, Narmad, Govardhanram Tripathi, Gandhi, K. M. Munshi, Umashankar Joshi, Suresh Joshi, Pannalal Patel and Rajendra Keshavlal Shah.
Gujarat Vidhya Sabha, Gujarat Sahitya Sabha, and Gujarati Sahitya Parishad are Ahmedabad based literary institutions promoting the spread of Gujarati literature. Umashankar Joshi, Pannalal Patel and Rajendra Keshavlal Shah have won the Jnanpith Award, the highest literary award in India.
The oldest existing record of Kannada poetry in tripadi metre is the Kappe Arabhatta record of 700 CE. The folk form of literature began earlier than any other literature in Kannada. "Gajashtaka" of Shivamara, "Chudamani" of Thumbalacharya are examples of early literature. Kavirajamarga by King Nripatunga Amoghavarsha I (850 CE) is the earliest existing literary work in Kannada. It is a writing on literary criticism and poetics meant to standardize various written Kannada dialects used in literature in previous centuries. The book makes reference to Kannada works by early writers such as King Durvinita of the 6th century and Ravikirti, the author of the Aihole record of 636 CE. An early extant prose work, the Vaddaradhane by Shivakotiacharya of 900 CE provides an elaborate description of the life of Bhadrabahu of Shravanabelagola. Since the earliest available Kannada work is one on grammar and a guide of sorts to unify existing variants of Kannada grammar and literary styles, it can be safely assumed that literature in Kannada must have started several centuries earlier.[8] Pampa who popularised Champu style which is unique to Kannada wrote the epic "Vikramarjuna Vijaya". He also wrote "Adipurana". Other famous poets like Ponna and Ranna wrote "Shantipurana" and "Ghadayudha" respectively. The jain poet Nagavarma_2 wrote "Kavyavalokana", "Karnatabhashabhushana" and "Vardhamanapurana" . Janna was the author of "Yashodhara Charitha". Rudhrabhatta and Durgashima wrote "Jagannatha Vijaya" and "Panchatantra" respectively. The works of the medieval period are based on Jain and Hindu principles. The Vachana Sahitya tradition of the 12th century is purely native and unique in world literature.[9] It is the sum of contributions by all sections of society. Vachanas were pithy comments on that period's social, religious and economic conditions. More importantly, they held a mirror to the seed of social revolution, which caused a radical re-examination of the ideas of caste, creed and religion. Some of the important writers of Vachana literature include Basavanna, Allama Prabhu and Akka Mahadevi. Kumara Vyasa, who wrote the Karnata Bharata Katamanjari, has arguably been the most famous and most influential Kannada writer of the 15th century. The Bhakti movement gave rise to Dasa Sahitya around the 15th century which significantly contributed to the evolution of Carnatic music in its present form. This period witnessed great Haridasas like Purandara Dasa who has been aptly called the Pioneer of Carnatic music, Kanaka Dasa, Vyasathirtha and Vijaya Dasa. Modern Kannada in the 20th century has been influenced by many movements, notably Navodaya, Navya, Navyottara, Dalita and Bandaya. Contemporary Kannada literature has been highly successful in reaching people of all classes in society. Works of Kannada literature have received Eight Jnanpith awards, which is the highest number awarded for the literature in any Indian language. It has also received forty-seven Sahitya Academy awards.
Even up to 500 years since the start of the Malayalam calendar which commenced in 825 AD, Malayalam literature remained in preliminary stage. During this time, Malayalam literature consisted mainly of various genres of songs. Ramacharitham written by Cheeramakavi is a collection of poems written at the end of preliminary stage in Malayalam literaure's evolution, and is the oldest Malayalam book available. Thunchaththu Ramanujan Ezhuthachan (17th century) is considered as the Father of the Malayalam language, because of his influence on the acceptance of the Malayalam alphabet and his extremely popular poetic works like Adhyathmaramayanam. Several noted works were written during the 19th century, but it was in the 20th century the Malayalam literary movement came to prominence. Malayalam literature flourished under various genres and today it is a fully developed part of Indian literature. Main poets in Malayalam literature are Vishnu Raj,Santha Kumari,and Sandhya.S,Sreedharan nambiar.
Manipuri literature is the literature written in the Manipuri Language (Meiteilon), including literature composed in Manipuri Language by writers from Manipur, Assam, Tripura, Myanmar and Bangladesh .The history of Manipuri literature trace back to thousands of years with flourish of its civilization. The survival of Manipuri literature after passing through the massive devastation, the terror event of history, by burning of Meetei Scriptures, which is known as Puya Meithaba, was a miracle. The resilience that Meeteis could acquire in the event of devastation proved her ability to survive in history. Most of the early literary works found in Manipuri Literature were in Poetry and Prose . Some of the books were written with combination of both the Prose and Poetry.
Marathi literature began with saint-poets like Dnyaneshwar, Tukaram, Ramdas, and Eknath. Modern Marathi literature was marked by a theme of social reform. Well-known figures from this phase include Mahatma Jyotiba Phule, Lokhitwadi, and others. Prominent modern literary figures include Jnanpith Award winners Vishnu Sakharam Khandekar, Vishnu Vaman Shirvadakar (Kavi Kusumagraj) and Govind Vinayak Karandikar. Though the earliest known Marathi inscription found at the foot of the statue at Shravanabelgola in Karnataka is dated c. 983 CE, the Marathi literature actually started with the religious writings by the saint-poets belonging to Mahanubhava and Warkari sects. Mahanubhava saints used prose as their main medium, while Warkari saints preferred poetry as the medium. The early saint-poets were Mukundaraj who wrote Vivekasindhu, Dnyaneshwar (1275–1296) (who wrote Amrutanubhav and Bhawarthadeepika, which is popularly known as Dnyaneshwari, a 9000-couplets long commentary on the Bhagavad Gita) and Namdev. They were followed by the Warkari saint-poet Eknath (1528–1599). Mukteswar translated the great epic Mahabharata into Marathi. Social reformers like saint-poet Tukaram transformed Marathi into an enriched literary language. Ramdas's (1608–1681) Dasbodh and Manache Shlok are well-known products of this tradition.
In the 18th century, some well-known works like Yatharthadeepika (by Vaman Pandit), Naladamayanti Swayamvara (by Raghunath Pandit), Pandava Pratap, Harivijay, Ramvijay (by Shridhar Pandit) and Mahabharata (by Moropant) were produced. However, the most versatile and voluminous writer among the poets was Moropanta (1729–1794) whose Mahabharata was the first epic poem in Marathi. The historical section of the old Marathi literature was unique as it contained both prose and poetry. The prose section contained the Bakhars that were written after the foundation of the Maratha kingdom by Shivaji. The poetry section contained the Povadas and the Katavas composed by the Shahirs. The period from 1794 to 1818 is regarded as the closing period of the Old Marathi literature and the beginning of the Modern Marathi literature.
[edit] Modern Period (after 1800) The period of the late 19th century in Maharashtra is the period of colonial modernity. Like the corresponding periods in the other Indian languages, this was the period dominated by the English educated intellectuals. It was the age of prose and reason. It was the period of reformist diadicticism and a great intellectual ferment.
The first English Book was translated in Marathi in 1817. The first Marathi newspaper started in 1835. Many books on social reforms were written by Baba Padamji (Yamuna Paryatana, 1857), Mahatma Jyotiba Phule, Lokhitwadi, Justice Mahadev Govind Ranade, Hari Narayan Apte (1864–1919) etc. Lokmanya Tilak's newspaper Kesari, set up in 1880, provided a platform for sharing literary views. Marathi at this time was efficiently aided by Marathi Drama. Here, there also was a different genre called 'Sangit Natya' or Musicals. The first play was V.A. Bhave's Sita Swayamvar in 1843 Later Kirioskar (1843–85) and G.B. Deval (1854-19l6) brought a romantic aroma and social content. But Krishnaji Prabhakar Khadilkar (1872~1948) with his banned play Kichaka-Vadh (1910) set the trend of political playwriting. Later on this "stage" was ably served by stalwarts like Ram Ganesh Gadkari and Prahlad Keshav Atre.The Drama Flourished in 60s and 70s with few of the best Indian actors available to take on a variety of protagonists. Mohan Agashe, Sriram Lagoo, Kashinath Ghanekar, Prabhakar Panshikar playing many immortal characters penned by greats like Vasant Kanetkar, Kusumagraj, vijay Tendulkar to name a few. This Drama movement was ably supported by Marathi films which did not enjoy a continuous success. Starting with V.Shantaram and before him the pioneer DadaSaheb Phalke, Marathi cinema went on to influence contemporary Hindi cinema. Director Raja Paranjape, Music director Sudhir Phadke, lyricist G.Madgulkar and actor Raja Gosavi came together to give quite a few hits in later period. Marathi Language as spoken by people here was throughout influenced by drama and cinema along with contemporary literature. Modern Marathi poetry began with Mahatma Jyotiba Phule's compositions. The later poets like Keshavsuta, Balakavi, Govindagraj, and the poets of Ravi Kiran Mandal like Madhav Julian wrote poetry which was influenced by the Romantic and Victorian English poetry. It was largely sentimental and lyrical.Prahlad Keshav Atre, the renowned satirist and a politician wrote a parody of this sort of poetry in his collection Jhenduchi Phule. Sane Guruji (1899–1950) contributed to the children's literature in Marathi. His major works are Shyamchi Aai (Shyam's Mother), Astik (Believer), Gode Shevat (The Sweet Ending) etc. He translated and simplified many Western Classics and published them in a book of stories titled Gode Goshti (Sweet Stories). Vishnu Sakharam Khandekar (1889–1976)'s Yayati won him the Jnanpith Award for 1975. He also wrote many other novels, short stories, essays etc. His major works are Don Dhruv (Two Poles), Ulka (Meteorite), Krounchavadh, Jalalela Mohar, Amrutvel.
The major paradigm shift in sensibility began in the forties with the avant-garde modernist poetry of B.S. Mardhekar. In the mid fifties, the 'little magazine movement' gained momentum. It published writings which were non-conformist, radical and experimental. Dalit literary movement also gained strength due to the little magazine movement. This radical movement was influenced by the philosophy of Dr. Babasaheb Ambedkar and challenged the literary establishment which was largely middle class, urban, and upper caste people. The little magazine movement threw up many excellent writers. Bhalchandra Nemade is a well known novelist, critic and poet. Dr.Sharad Rane is a well known bal-sahityakar. The poetry of Arun Kolatkar, Dilip Chitre, Namdeo Dhasal, Vasant Abaji Dahake, Manohar Oak and many other modernist poets is complex, rich and provokative. Bhau Padhye, Vilas Sarang, Shyam Manohar, Suhas Shirvalkar and Visharm Bedekar are well known fiction writers.
The another major paradigm shift in Marathi sensibility began in the nineties with the another avant-garde modernist poetry of poets associated with Abhidhanantar and Shabadavedh. In the post nineties, this 'new little magazine movement' gained momentum and poets like Manya Joshi, Hemant Divate, Sachin Ketkar, Mangesh Narayanrao Kale, Saleel Wagh, Mohan Borse, Nitin Kulkarni, Nitin Arun Kulkarni, Varjesh Solanki, Sandeep Deshpande, Vasant Gurjar touched the new areas of post-modern life. The poetry collections broughtout by Abhidhanantar Prakashan and the regular issues of the magazine Abhidhanantar is taking Marathi poetry to the global standards.[1] Another leading wave in contemporary Marathi poetry is the poetry of non-urban poets like Arun Kale, Bhujang Meshram, Pravin Bandekar, Shrikant Deshmukh, Veerdhaval Parab etc. They insist on native values in their poetry.
Marathi is also one of the few Indian languages where there is a stream of science fiction literature. A few well known Marathi science fiction authors are Dr. Jayant Narlikar, Dr Bal Phondke, Subodh Javadekar, and Laxman Londhe.
Many writers like Dnyaneshwar Mulay have added new dimensions and enriched Marathi with their literary talent. His autobiographical book 'Maati Pankh Aani Aakaash' was considered to be among the best ten autobiographies of last 100 years in Marathi by a survey conducted by Antarnaad, a respected martahi literary magazine. His other books are 'Russia Navya Dishanche Amantran' a book that captures post 1992 Russia. It is popular because it is probably the only work of its kind in Marathi. His recent poetry collection 'Swatahteel Awakash' won the state literary award of governmment of Maharashtra. He writes regular columns in Marathi dailies like Lokmat and Loksatta and Sadhana, weekly published from Pune.
Oriya has a rich literary heritage dating back to the 13th century. Sarala Dasa who lived in the 14th century is known as the Vyasa of Orissa. He translated the Mahabharata into Oriya. In fact the language was initially standardised through a process of translation of classical Sanskrit texts like the Mahabharata, the Ramayana and the Srimad Bhagabatam. Jagannatha Das translated the Srimad Bhagabatam into Oriya and his translation standardized the written form of the language. Oriya has had a strong tradition of poetry, especially that of devotional poetry. Some other eminent ancient Oriya Poets include Kabi Samrat Upendra Bhanja and Kabi Surya Bala Dev Ratha.
In 19th century, Fakir Mohan Senapati (1843–1918), Gouri Shankar Ray, Gopal Chandra Praharaj, Pandit Nilmani Vidyaratna, Kabibar Radhanath Ray were prominent figure in prose and poetry writinga of Oriya Literature. In 20th century Godabarish Mohapatra, Kalindi Charana Panigrahi, Kanhu Charan Mohanty (1906–1994), Gopinath Mohanty, Sachchidananda Routray, Surendra Mohanty, Manoj Das, Kishori Charan Das, Sitakanta Mohapatra, Ramakanta Rath, Binapani Mohanty, Jagadish Mohanty, Sarojini Sahoo, Rajendra Kishore Panda, Padmaj Pal, Ramchandra Behera, Pratibha Satpathy, Debaraj Samantray are few names who made the Oriya Literature and Oriya language worthy.
The history of Punjabi literature starts with advent of Aryan in Punjab. Punjab provided them the perfect environment in which to compose the ancient texts. The Rig-Veda is first example in which references are made to the rivers, flora and fauna of Punjab. The Punjabi literary tradition is generally conceived to commence with Fariduddin Ganjshakar (1173–1266).[2]. Farid's mostly spiritual and devotional verse were compiled after his death in the Adi Granth.
The Janamsakhis, stories on the life and legend of Guru Nanak (1469–1539), are early examples of Punjabi prose literature. Nanak himself composed Punjabi verse incorporating vocabulary from Sanskrit, Arabic, Persian, and other Indic languages as characteristic of the Gurbani tradition. Sufi poetry developed under Shah Hussain (1538–1599), Sultan Bahu (1628–1691), Shah Sharaf (1640–1724), Ali Haider (1690–1785), and Bulleh Shah (1680–1757). In contrast to Persian poets who had preferred the ghazal for poetic expression, Punjabi Sufi poets tended to compose in the Kafi.[3].
Punjabi Sufi poetry also influenced other Punjabi literary traditions particularly the Punjabi Qissa, a genre of romantic tragedy which also derived inspiration from Indic, Persian and Qur'anic sources. The Qissa of Heer Ranjha by Waris Shah (1706–1798) is among the most popular of Punjabi qisse. Other popular stories include Sohni Mahiwal by Fazal Shah, Mirza Sahiba by Hafiz Barkhudar (1658–1707), Sassi Punnun by Hashim Shah (1735?-1843?), and Qissa Puran Bhagat by Qadaryar (1802–1892).
The Victorian novel, Elizabethan drama, free verse and Modernism entered Punjabi literature through the introduction of British education during colonial rule. The setting up of a Christian mission at Ludhiana in 1835 (where a printing press was installed for using Gurmukhi fonts, and which also issued the first Punjabi grammar in 1838), the publication of a Punjabi dictionary by Reverend J. Newton in 1854 and the ripple-down effect of the strengthening and modernizing the education system under the patronage of the Singh Sabha Movement in 1860s, were some of the developments that made it possible for ‘modernism’ to emerge in Punjabi literary culture. It needs to be pointed out here that ‘modernism’ is being used here as an umbrella term to cover a whole range of developments in the Punjabi literary culture, starting with the break from tradition or the past to a commitment to progressive ideology, from the experimental nature of the avant-garde to the newness of the forward-looking.
Tamil literature has a rich and long literary tradition spanning more than 2000 years. Tolkaappiyam has been credited as the oldest work in Tamil available today. The history of Tamil literature follows the history of Tamil Nadu, closely following the social and political trends of various periods. The secular nature of the early Sangam poetry gave way to works of religious and didactic nature during the Middle Ages. Tirukkural is a fine example of such work on human behaviour and political morals. A wave of religious revival helped generate a great volume of literary output by Saivite and Vaishnavite authors. Jain and Buddhist authors during the medieval period and Muslim and European[citation needed] authors later also contributed to the growth of Tamil literature.
A revival of Tamil literature took place from the late 19th century when works of religious and philosophical nature were written in a style that made it easier for the common people to enjoy. Nationalist poets began to utilise the power of poetry in influencing the masses. Short stories and novels began to appear. The popularity of Tamil Cinema has also provided opportunities for modern Tamil poets to emerge.
Telugu, the Indian language with the third largest number of speakers (after Hindi & Bengali), is rich in literary traditions. The earliest written literature dates back to the 7th century. The epic literary tradition started with Nannayya who is acclaimed as Telugu's Aadikavi meaning the first poet. He belongs to the tenth or 11th century.
Vemana was a prince, also called Pedakomati or Vemaa Reddy, who lived in the 14th century and wrote poems in the language of the common man. He questioned the prevailing values and conventions and religious practices in his poems. His philosophy made him a unique poet of the masses.
Viswanadha Satyanarayana (Veyipadagalu) (1895–1976), a doyen of conventional yet creative literature, was the first to receive the Jnanpith Award for Telugu followed by C. Narayana Reddy.
Srirangam Srinivasarao or Sri Sri (born 1910) was a popular 20th century poet and lyricist. Srisri took the "Telugu literary band wagon that travelled in roads of kings and queens in to that of muddy roads of common man".
Literary Movements: Old Era: Telugu literature has been enriched by many literary movements like Veera Shaiva movement which gave birth to dwipada kavitvam (couplets). Bhakti movement which gave us immortal compilations by Annamayya, Kshetrayya and Tyagaraja and kancharla Gopanna (Ramadasu). The renaissance movement heralded by Vemana stand for the old Telugu literary movements.
New era: Romantic Movemnet (led by Krishnasashtri, Rayaprolu, Vedula), Progressive Writers Movement, Digambara Kavitvam (Nagnamuni, Cherabanda Raju, Jwalamukhi, Nikhileswar, Bhairavayya and Mahaswapna Revolutionary Writers' Movement, Streevada Kavitvam and Dalita Kavitvam all flourished in Telugu Literature and in fact, Telugu Literature has been the standard bearer of Indian Literature in these respects.
Fiction and Prose literature:
Kadukuri Veeresalingam, is said to be the father of Modern Telugu fiction. Kodavatiganti Kutumba Rao laid foundation for the realistic modern Telugu Novel and Short Story, Rachakonda and Kalipatnam carried the flag in to excellency.
Annamaya, Gurajada Appa Rao, Kandukuri, Devulapalli, Jashuva, Unnava Laxminarayana (Malapalli), Bucchi Babu, Tripuraneni Gopichand and many more had a profound impact on Telugu literature.
Among other traditions, Urdu poetry is a fine example of linguistic and cultural synthesis. Arab and Persian vocabulary based on the Hindi language resulted in a vast and extremely beloved class of ghazal literature, usually written by Muslims in contexts ranging from romance and society to philosophy and devotion to Allah. Urdu soon became the court language of the Mughals and in its higher forms was once called the "Kohinoor" of Indian languages. In Urdu literature fiction has also flourished well. Umrao Jaan Ada of Mirza Hadi Ruswa is first significant Urdu novel. Premchand is treated as father of modern Urdu fiction with his novel Godan and short stories like Kafan. The art of short story was further taken ahead by Manto, Bedi, Krishn Chander and a host of highly acclaimed writers.Urdu novel reached further heights in 1960s with novels of Quratul Ain Haider and Abdullah Hussain. Towards the end of 20th century Urdu novel entered into a new phase with trend setter novel MAKAAN of Paigham Afaqui. Urdu ghazal has also recently changed its colour with more and more penetration in and synchronization with modern and contemporary issues of life.
During the early Muslim period, Persian became the lingua franca of the subcontinent, used by most of the educated and the government. Although Persian literature from Persia itself was popular, several Indians became major Persian poets, the most notable being Amir Khusro and in more modern times Allama Iqbal. Much of the older Sanskrit literature was also translated into Persian. For a time, it remained the court language of the Mughals, soon to be replaced by Urdu. Persian still held its status, despite the spread of Urdu, well into the early years of the British rule in India. Most British officials had to learn Persian on coming to India and concluded their conversations in Persian. In 1837, however, the British, in an effort to expand their influence, made a government ruling to discontinue the use of Persian and commence the use of English instead. Thus started the decline of Persian as the subcontinent's lingua franca, a position to be taken up by the new language of the British Raj, English. Many modern Indian languages still show signs of heavy Persian influence, most notably Urdu and Hindi.
In the 20th century, several Indian writers have distinguished themselves not only in traditional Indian languages but also in English. India's only Nobel laureate in literature was the Bengali writer Rabindranath Tagore, who wrote some of his work originally in English, and did some of his own English translations from Bengali. India's best selling English-language novelist of all-time is the contemporary writer Chetan Bhagat.More recent major writers in English who are either Indian or of Indian origin and derive much inspiration from Indian themes are R. K. Narayan, Vikram Seth, Salman Rushdie, Arundhati Roy, Raja Rao, Amitav Ghosh, Rohinton Mistry, Vikram Chandra, Mukul Kesavan, Raj Kamal Jha, Vikas Swarup, Khushwant Singh, Shashi Tharoor, Nayantara Sehgal, Anita Desai, Kiran Desai, Ashok Banker, Shashi Deshpande, Jhumpa Lahiri, Kamala Markandaya, Gita Mehta, Manil Suri, Ruskin Bond, Preeti Shenoy and Bharati Mukherjee.
In the 1950s, the Writers Workshop collective in Calcutta was founded by the poet and essayist P. Lal to advocate and publish Indian writing in English. The press was the first to publish Pritish Nandy, Sasthi Brata, and others; it continues to this day to provide a forum for English writing in India.In modern times, Indian poetry in English was typified by two very different poets. Dom Moraes, winner of the Hawthornden Prize at the age of 19 for his first book of poems A Beginning went on to occupy a pre-eminent position among Indian poets writing in English. Nissim Ezekiel, who came from India's tiny Bene Israel Jewish community, created a voice and place for Indian poets writing in English and championed their work.
Their contemporaries in English poetry in India were Jayanta Mahapatra, Gieve Patel, A. K. Ramanujan, Arun Kolatkar, Dilip Chitre, Eunice De Souza, Kersi Katrak, P. Lal and Kamala Das among several others. Younger generation of poets writing in English include Rukmini Bhaya Nair, Makarand Paranjape Arundhathi Subramaniam, Ranjit Hoskote, Sudeep Sen, Jerry Pintoamong others.
A generation of exiles also sprang from the Indian diaspora. Among these are names like Agha Shahid Ali, Sujata Bhatt, Nandini Sahu, Richard Crasta, Yuyutsu Sharma and Vikram Seth.
In recent years, English-language writers of Indian origin are being published in the West at an increasing rate.
Salman Rushdie, Arundhati Roy, Kiran Desai and Arvind Adiga have won the prestigious Man Booker Prize, with Salman Rushdie going on to win the Booker of Bookers.
Literature from North East India refers to literature of Languages of North East India, and also the body of work by English-language writers from this region. North-East India is an under-represented region in many ways. The troubled political climate, the beautiful landscape and the confluence of various ethnic groups perhaps have given rise to a body of writing that is completely different from Indian English Literature. North-East India was a colonial construct and continues to be one by virtue of having a historically difficult relationship with the Indian nation state.
The first printing press arrived in India in the year 1556, through the efforts of Jesuit missionaries. It was brought from Portugal and installed at the college of St. Paul in Goa. It was used mainly for printing religious literature like tracts, hymn books etc.
The first printed newspaper of India was in English, and was called Hicky’s Bengal Gazette. It was edited and published by James Augustus Hicky, an ex-employee of the East India Company. The first issue of this newspaper came out in 1780 and carried only classified advertisements on its front page. It was a weekly newspaper and generally dealt with the arrival and departure of Europeans, timings of steamers, fashionable news from London, Paris and Vienna, and personal news. It attended to the needs of the small European community of Calcutta. Many other Anglo-Indian newspapers emerged after Hicky’s pattern- such as John Bull, Calcutta Journal, Bengal Harkaru. In the year 1781, Hicky’s Bengal Gazette was forced to close down after Hicky published a scandalous story about Warren Hastings, the then Governor-General and his wife.
Later on, another type of newspaper emerged- Indo-Anglian papers. They were English newspapers run by Indians primarily for English educated elite Indians. The first newspaper of this type was Bengal Gazette, started in 1816 by Gangadhar Bhattacharya, a disciple of Raja Rammohan Roy. Rammohan Roy also began his famous Brahmanical Magazine, English fortnightly.
The early Indo-Anglian papers concentrated on drawing the attention of the British to the cultural and philosophical history of India. They did not openly attack social and political evils.
The first war of Independence was fought from 1857-59 in various parts of the country. Between 1860 and 1899, hundreds of newspapers came up demanding freedom of expression and criticizing the repressive measures taken by the British. Journalism played an important role in making educated Indians aware of their rights. Some newspapers of this period are The Hindu of Madras and Amrit Bazaar Patrika of Calcutta. Another significant factor was that during this period a large number of colleges imparting science and liberal arts education sprang up in the major towns of India.
Digdarshan (World Vision) was the first Indian language newspaper, a Bengali religious weekly started in Sehrampur by Christian missionaries. Based on the pattern of Digdarshan, Raja Rammohan Roy brought out Bengali and Urdu weeklies like Bangadoota and Mirat-ul-Akhbar. The newspaper with the greatest longevity in India is the first Gujarati newspaper- Mumbai Samachar, established in 1822. Some of the early Hindi publications were Oodunt Martand, Banaras Akhbar, Shimla Akhbar and Samayadant Martand, the first Hindi daily. Mangaloora Samachar, published from Mangalore, was the first Kannada journal. Malayala Manorama, the second oldest newspaper in Kerala was started in 1890, and was the first newspaper to be published by a joint stock company formed solely for the purpose of publishing a newspaper. The first Marathi newspaper was Darpan- a bilingual fortnightly in Englisha and Marathi, started by a professor of the Elphinstone College of Bombay. The first all Marathi journal was Mumbai Akhbar. During the early part of the 20th century, Marathi journalism played an important role in the freedom movement. Bal Gangadhar Tilak, a renowned freedom fighter started two powerful journals- Kesari and Maratha.
Despite the numerous columns and articles demanding political and social reforms, journalism during the 19th century had little impact on the Indian masses, due to widespread illiteracy and poverty.
In 1947, the major English newspaper in India were the Times of India (Bombay), Statesman (Calcutta), Hindu (Madras), Hindustan Times (New Delhi), Indian Express (Bombay & Madras) Amrita Bazaar Patrika (Calcutta). Of these, the Times of India, Statesman & Pioneer were under British ownership till 1964, when it came under a group of Indian business.
During the long struggle for India’s Independence, the major English newspaper that served the national cause were the Hindu (1878), Amrita Bazaar Patrika (1868), & Hindustan Times (1924). Among the Indian language newspapers, the prominent ones were, Ananda bazaar Patrika (1922), Sakal (1931), Mumbai Samachar (1822), Malayala Manorama (1890) & Mathrubhumi (1930).
During the 1950s 214 daily newspapers were published in the country. Out of these, 44 were English language dailies while the rest were published in various regional languages. This number rose to 2,856 dailies in 1990 with 209 English dailies.
There are four major publishing groups in India, each of which controls national and regional English-language and vernacular publications. They are the Times of India Group, the Indian Express Group, the Hindustan Times Group, and the Anandabazar Patrika Group. The Times of India is India's largest English-language daily, with a circulation of 656,000 published in six cities. The Indian Express, with a daily circulation of 519,000, is published in seventeen cities. There also are seven other daily newspapers with circulations of between 134,000 and 477,000, all in English and all competitive with one another. Indian-language newspapers also enjoy large circulations but usually on a statewide or citywide basis. For example, the Malayalam-language daily Malayala Manorama circulates 673,000 copies in Kerala; the Hindi-language Dainik Jagran circulates widely in Uttar Pradesh and New Delhi, with 580,000 copies per day; Punjab Kesari, also published in Hindi and available throughout Punjab and New Delhi, has a daily circulation of 562,000; and the Anandabazar Patrika, published in Calcutta in Bengali, has a daily circulation of 435,000. There are also numerous smaller publications throughout the nation. The combined circulation of India's newspapers and periodicals is in the order of 60 million, published daily in more than ninety languages.
During the summer of 1975, as Indira Gandhi became increasingly threatened by the mounting criticisms of her government, she declared a state of emergency. The declaration of a national emergency lasted for about 19 months. The emergency was declared as a result of mounting political pressure exerted upon the government from opposing political parties which were striving to fight corruption, inflation and economic chaos in the country. Indira Gandhi's government, rather than taking this as a political challenge, resorted to declaring a national emergency and imprisoning the opposition party leaders, including all dissenting voices from the media.
Immediately she took control of the press, prohibiting their reporting of all domestic and international news. The government expelled several foreign correspondents (mainly American and British) and withdrew accreditation from more than 40 Indian reporters who normally covered the capital.
The fundamental rights of the Indian people were suspended, and strict controls were imposed on freedom of speech and press. According to the Right of Freedom-Article 19(1) of the Indian Constitution, Indians have the right (a) to freedom of speech and expression, (b) to assemble peacefully and without arms, (c) to form associations or unions, (d) to move freely across the length and breadth of the country, (e) to reside or settle in any part of India, (f) to own or dispose of property, and (g) to carry on any lawful trade of occupation.'
It is obvious that, unlike the American Constitution or others In which freedom of the press is mentioned as one of the fundamental rights, the Indian Constitution doesn't specifically mention freedom of the press. However, the fundamental Rights Clause of the Indian Constitution treats freedom of the press as an integral part of the larger "freedom of expression."
Indira Gandhi's government used the "security of the state" and "promotion of disaffection" as its defense for imposing strict control on the press. And with the airwaves already under government ownership, Indira Gandhi successfully controlled the mass communication system in India for over a year and a half.
During censorship, most of the nation's domestic dailies gave up the battle for press freedom. Their pages were "filled with fawning accounts of national events, flattering pictures of Gandhi and her ambitious son, and not coincidentally, lucrative government advertising." But two tough, prominent publishers of English language dailies, The Indian Express and The Statesman, fought courageously against Indira Gandhi's opposition of the Indian press. Despite some bold fights and stubborn stands taken up by these publishers, its was quite clear that Indira Gandhi had as strong a grip on the Indian press as she had on Indian politics, at least during the government-imposed emergency.
Methods of Press Control
Like other dictators in history, Indira Gandhi's first attempt was to impose "thought control" on the populace. For her, this was to be effectuated not merely by controlling the Indian mass media but also by moulding the media to her own purpose. It has now become a well known fact that during the emergency Indira Gandhi had a firm grip on the Indian mass media. This was especially true since radio and television in India are government owned and operated; for Indira, there was the simple matter of controlling the newspapers in order to achieve a total control of the mass media. She used at least three methods in manipulating the newspapers:
(1) allocation of government advertising;
(2) shotgun merger of the news agencies; and
(3) use of fear-arousal techniques on newspaper publishers, journalists and individual shareholders.
The Indian newspapers depend a great deal on governmental advertising; without such revenues, it would be difficult for many Indian newspapers to stay in business. Unfortunately, this has kept many of them vulnerable to government manipulation. The large scale possibility of such manipulation, however, was not fully demonstrated until Indira Gandhi's government decided to take advantage of this unique circumstance. In the beginning of censorship, when a few leading newspapers such as The Indian Express and The Statesman refused to abide the governmental censorship, the government withdrew its advertising support from these newspapers. Later on, this type of financial castigation was used on several other rebellious newspapers.
The second and perhaps more profound way of manipulating the news flow resulted from the governmental decision to bring about a shot-gun merger of the four privately-owned Indian news agencies; the main purpose behind this merger was to alter the management and control of the Indian news agencies and thus to control much of the content of the leading newspapers. Since these agencies had been acting as the gatekeepers of information, it was essential for Indira Gandhi and her Information and Broadcasting Minister, Mr. V.C. Shukla, to control the gatekeepers. To effect such a merger, the government carried through various successful tactics. First of all, pressure was put on the members of boards of these agencies. Then the financial squeeze was applied to the agencies themselves by withholding governmental subsidy. Thirdly, the government introduced the threat of cutting-off the teleprinter services, the lifelines of a news agency. For example, the government-owned Post and Telegraph Department was ordered to impose a suspension of services to the United News of India if it resisted the merger. The manipulation of these four news agencies was so effective that hardly a voice was raised to resist the governmental perfidy. Soon after this, Shukla reported to the Indian parliament that these four news agencies accepted the merger "voluntarily."
A third and an equally effective method applied by Indira Gandhi was to use fear-arousal techniques on the newspaper publishers, editors, reporters and shareholders. Such techniques were imposed by making false charges with regard to tax arrears, possible reductions in newsprint quotas, imprisonment of publishers
- ^ "Kannada literature", Encyclopædia Britannica, 2008. Quote: "The earliest literary work is the Kavirajamarga (c. AD 450), a treatise on poetics based on a Sanskrit model."
- ^ "Awardees detail for the Jnanpith Award". Official website of Bharatiya Jnanpith. Bharatiya Jnanpith. http://jnanpith.net/laureates/index.html. Retrieved 2007-06-29. [dead link]
- ^ "Kunwar Narayan to be awarded Jnanpith". Times of India. Nov 24, 2008. http://www1.timesofindia.indiatimes.com/Delhi/Kunwar_Narayan_to_be_awarded_Jnanpith/articleshow/3752703.cms. Retrieved 2008-11-25.
- ^ http://en.wikipedia.org/wiki/Jnanpith_Award
- ^ Fallon, Oliver. 2009. Bhatti's Poem: The Death of Rávana (Bhaṭṭikāvya). New York: Clay Sanskrit Library[1]. ISBN 978-0-8147-2778-2 | ISBN 0-8147-2778-6 |
- ^ Narang, Satya Pal. 2003. An Analysis of the Prākṛta of Bhāśā-sama of the Bhaṭṭi-kāvya (Canto XII). In: Prof. Mahapatra G.N., Vanijyotih: Felicitation Volume, Utkal University, *Bhuvaneshwar.
- ^ http://ccrtindia.gov.in/literaryarts.htm
- ^ Jyotsna Kamat. "History of the Kannada Literature-I". Kamat's Potpourri, November 4, 2006. Kamat's Potpourri. http://www.kamat.com/kalranga/kar/literature/history1.htm. Retrieved 2006-11-25.
- ^ "Declare Kannada a classical language". Online webpage of The Hindu (Chennai, India: The Hindu). 2005-05-27. http://www.hindu.com/2005/05/27/stories/2005052703230500.htm. Retrieved 2007-06-29.
Folklore and the Alternative Modernities,Sahu,Nandini,Authorspress,New Delhi,2012
