James Ussher
Archbishop of Armagh, Primate of All Ireland
See	Armagh
Enthroned	1625
Reign ended	1656
Predecessor	Christopher Hampton
Successor	John Bramhall (from 1661)
Other posts	Professor, Trinity College, Dublin, Chancellor, St Patrick's Cathedral, Dublin, Prebend of Finglas.
Orders
Ordination	1602
Consecration	1626
Personal details
Born	4 January 1581 Dublin
Died	21 March 1656 Surrey
Buried	chapel of St Erasmus in Westminster Abbey
Nationality	Irish
Denomination	Church of Ireland

James Ussher (sometimes spelled Usher, 4 January 1581 – 21 March 1656) was Church of Ireland Archbishop of Armagh and Primate of All Ireland between 1625 and 1656. He was a prolific scholar, who most famously published a chronology that purported to establish the time and date of the creation as the night preceding Sunday, 23 October 4004 BC, according to the proleptic Julian calendar.

Education[link]

Ussher was born in Dublin, Ireland, into a well-to-do Anglo-Irish family. His maternal grandfather, James Stanihurst, had been speaker of the Irish parliament, and his father Arnold Ussher was a clerk in chancery who married Margaret Stanihurst.^[1] Ussher's younger, and only surviving, brother, Ambrose, became a distinguished scholar of Arabic and Hebrew. According to his chaplain and biographer, Nicholas Bernard, the elder brother was taught to read by two blind, spinster aunts.

Ussher was a gifted polyglot, entering Dublin Free School and then the newly-founded (1591) Trinity College, Dublin on 9 January 1594, at the age of thirteen (not an unusual age at the time). He had received his Bachelor of Arts degree by 1598, and was a fellow and MA by 1600 (though Bernard claims he did not gain his MA till 1601). In May 1602, he was ordained in the Trinity College Chapel as a deacon in the Protestant, established, Church of Ireland (and possibly priest on the same day) by his uncle Henry Ussher, the Archbishop of Armagh and Primate of All Ireland.

Ussher went on to become Chancellor of St Patrick's Cathedral, Dublin in 1605 and Prebend of Finglas. He became Professor of Theological Controversies at Trinity College and a Bachelor of Divinity in 1607, Doctor of Divinity in 1612, and then Vice-Chancellor in 1615 and vice-provost in 1616. In 1613, he married Phoebe, daughter of a previous Vice-Provost, Luke Challoner, and published his first work. In 1615, he was closely involved with the drawing up of the first confession of faith of the Church of Ireland.

Early career[link]

In 1619 Ussher travelled to England, where he remained for two years. His only child, Elizabeth, was born in London in 1619. He became prominent after meeting James I. In 1621 James nominated him Bishop of Meath. He also became a national figure in Ireland, becoming Privy Councillor in 1623 and an increasingly substantial scholar. A noted collector of Irish manuscripts, he made them available for research to fellow-scholars such as his friend, Sir James Ware. From 1623 until 1626 he was again in England and was excused from his episcopal duties in order to study church history. He was nominated Primate of All Ireland and Archbishop of Armagh in 1625 and succeeded Christopher Hampton.

Primate of All Ireland[link]

Archbishop James Ussher (1581–1656)

After his consecration in 1626, Ussher found himself in turbulent political times. Tension was rising between England and Spain, and to secure Ireland Charles I offered Irish Catholics a series of concessions, including religious toleration, known as the Graces, in exchange for money for the upkeep of the army. Ussher was a convinced Calvinist and viewed with dismay the possibility that people he regarded as anti-Christian papists might achieve any sort of power. He called a secret meeting of the Irish bishops in his house in November 1626, the result being the "Judgement of the Arch-Bishops and Bishops of Ireland". This begins:

The religion of the papists is superstitious and idolatrous; their faith and doctrine erroneous and heretical; their church in respect of both, apostatical; to give them therefore a toleration, or to consent that they may freely exercise their religion, and profess their faith and doctrine, is a grievous sin.

The Judgement was not published until it was read out at the end of a series of sermons against the Graces given at Dublin in April 1627. In the end, the Graces were not confirmed by the Irish parliament.

During a four-year interregnum between Lord Deputies from 1629 on, there was an increase in efforts to impose religious conformity on Ireland. In 1633, Ussher wrote to the new Archbishop of Canterbury, William Laud, in an effort to gain support for the imposition of recusancy fines on Irish Catholics. Thomas Wentworth, who arrived as the new Lord Deputy in Ireland in 1633, deflected the pressure for conformity by stating that firstly, the Church of Ireland itself would have to be properly resourced, and he set about its re-endowment. He also settled the long-running primacy dispute between the sees of Armagh and Dublin in Armagh's favour.

Ussher soon found himself at odds with the rise of Arminianism and Wentworth and Laud's desire for conformity between the Church of England and the more Calvinistic Church of Ireland. Ussher resisted this pressure at a convocation in 1634, ensuring that the English Articles of Religion were adopted as well as the Irish articles, not instead of them, and that the Irish canons had to be redrafted based on the English ones rather than replaced by them. Theologically, he was a Calvinist although on the matter of the atonement he was (somewhat privately) a hypothetical universalist. His most significant influence in this regard was John Davenant, later an English delegate to the Synod of Dort, who managed to significantly soften that Synod's teaching regarding limited atonement.^[2]

In 1633, Ussher had supported the appointment of Archbishop Laud as Chancellor of Trinity. He had hoped that Laud would help to impose order on what was, Ussher accepted, a somewhat mismanaged institution. Laud did that, rewriting the charter and statutes to limit the authority of the fellows, and ensure that the appointment of the provost was under royal control. But he also in 1634 imposed on the College an Arminian provost, William Chappell, whose theological views, and peremptory style of government, were antithetical to all that Ussher stood for. By 1635, it was apparent that Ussher had lost de facto control of the church to John Bramhall, Bishop of Derry, in everyday matters, and to Laud in matters of policy.

The traditional view of Ussher is of a slightly-unworldly scholar, who was, at best, a mediocre politician and administrator. In reality he was an effective bishop and archbishop, and politically important;^[3] however, he was reactive and sought conciliation rather than confrontation.^[4] The story that he successfully opposed attempts to reintroduce the Irish language for use in church services by William Bedell, the Bishop of Kilmore, has been refuted.^[5][6]

Ussher certainly preferred to be a scholar when he could be. He engaged in extensive disputations with Roman Catholic theologians, and even as a student he challenged a Jesuit relative, Henry Fitzsimon (Ussher's mother was Catholic), to dispute publicly the identification of the Pope with the Antichrist. However, Ussher also wrote extensively on theology, patristics and ecclesiastical history, and these subjects gradually displaced his anti-Catholic work. As well as by his learning, he was also distinguished by his charity and good temper.

After Convocation in 1634, Ussher left Dublin for his episcopal residence at Drogheda, where he concentrated on his archdiocese and his research. In 1631, he had published a Discourse on the Religion Anciently Professed by the Irish, a ground-breaking study of the early Irish church, which sought to demonstrate how it differed from Rome and was, instead, much closer to the later Protestant church. This was to prove highly influential, establishing the idea that the Church of Ireland was the true successor of the early Celtic church — a belief that persists to the present day.

In 1639, he published the most substantial history of Christianity in Britain to that date, Britannicarum ecclesiarum antiquitates — the antiquities of the British churches. It was an astonishing achievement in one respect — in gathering together so many previously unpublished manuscript sources. Ussher was very reluctant to arrive at firm judgements as to the sources' authenticity — hence his devotion of a whole chapter to the imaginative but invented stories of King Lucius and the creation of a Christian episcopate in Britain.

English Civil War[link]

In 1640, Ussher left Ireland for England for what turned out to be the last time. In the years before the English Civil War, his reputation as a scholar and his moderate Calvinism meant that his opinion was sought by both King and Parliament. After Ussher lost his home and income through the Irish uprising of 1641, Parliament voted him a pension of £400 while the King awarded him the income and property of the vacant See of Carlisle.

In early 1641 Ussher developed a mediatory position on church government, which sought to bridge the gap between the Laudians, who believed that bishops were divinely ordained and a separate order from priests and deacons, and the presbyterians, who wanted to abolish episcopacy entirely. His proposals, not published until 1656, after his death, as The Reduction of Episcopacy, proposed a compromise where bishops operated in a presbyterian synodal system, were initially designed to support a rapprochement between Charles and the parliamentarian leadership in 1641, but were rejected by the King. They did, however, have an afterlife, being published in England and Scotland well into the eighteenth century. In all, he wrote or edited five books relating to episcopacy; the last two, treatises on the Ignatian epistles, were particular scholarly achievements that have largely survived modern scrutiny.

As the middle ground between King and Parliament vanished in 1641–1642, Ussher was forced, reluctantly, to choose between his godly Calvinist allies in parliament and his instinctive loyalty to the monarchy. Eventually, in January 1642 (having asked parliament's permission), he moved to Oxford, a royalist stronghold. Though Charles severely tested Ussher's loyalty by negotiating with the Catholic Irish patriots, the Primate remained committed to the royal cause, though as king's fortunes waned Ussher had to move on to Bristol, Cardiff, and then to St Donat's. In June 1646, he returned to London under the protection of his friend, the Countess of Peterborough, in whose houses he stayed from then on. He became a preacher at Lincoln's Inn early in 1647, and despite his royalist loyalties was protected by his friends in Parliament. He watched the execution of Charles I from the roof of the Countess of Peterborough's London house but fainted before the axe fell.

Chronology[link]

Ussher now concentrated on his research and writing and returned to the study of chronology and the church fathers. After a 1647 work on the origin of the Creeds, Ussher published a treatise on the calendar in 1648. This was a warm-up for his most famous work, the Annales veteris testamenti, a prima mundi origine deducti ("Annals of the Old Testament, deduced from the first origins of the world"), which appeared in 1650, and its continuation, Annalium pars postierior, published in 1654. In this work, he calculated the date of the Creation to have been nightfall preceding 23 October 4004 BC. (Other scholars, such as Cambridge academic, John Lightfoot, calculated their own dates for the Creation.) The time of the Ussher chronology is frequently misquoted as being 9 a.m., noon or 9 p.m. on 23 October. See the related article on the chronology for a discussion of its claims and methodology.

Ussher's work is sometimes associated with Young Earth Creationism, which holds that the universe was created, not millions of years ago, but thousands. But while calculating the date of the Creation is today in some circles considered a controversial activity, in Ussher's time such a calculation was still regarded as an important task, one previously attempted by many Post-Reformation scholars, such as Joseph Justus Scaliger and physicist Isaac Newton.

Ussher's chronology represented a considerable feat of scholarship: it demanded great depth of learning in what was then known of ancient history, including the rise of the Persians, Greeks and Romans, as well as expertise in the Bible, biblical languages, astronomy, ancient calendars and chronology, Ussher's account of historical events for which he had multiple sources other than the Bible is usually in close agreement with modern accounts – for example, he placed the death of Alexander in 323 BC and that of Julius Caesar in 44 BC.

But Ussher's last extra-biblical coordinate was the Babylonian king Nebuchadnezzar, and beyond this point he had to rely on other considerations. Faced with inconsistent texts of the Torah, each with a different number of years between Flood and Creation, Ussher chose the Masoretic version. Partly his reasons were sound scholarly ones — the Masoretic text claims an unbroken history of careful transcription stretching back centuries — but his choice was confirmed for him, because it placed Creation exactly four thousand years before 4 BC, the generally accepted date for the birth of Christ; moreover, he calculated, Solomon's temple was completed in the year 3000 from creation, so that there were exactly 1000 years from the temple to Christ, who was the fulfilment of the Temple.^[7]

Death[link]

In 1655, Ussher published his last book, De Graeca Septuaginta Interpretum Versione, the first serious examination of the Septuagint, discussing its accuracy as compared with the Hebrew text of the Old Testament. In 1656, he went to stay in the Countess of Peterborough's house in Reigate, Surrey. On 19 March, he felt a sharp pain in his side after supper and took to his bed with what sounds like an internal haemorrhage. He died at one o'clock on 21 March at the age of 75. His last words were reported as O Lord forgive me, especially my sins of omission. His body was embalmed and was to have been buried in Reigate, but at Cromwell's insistence he was given a state funeral on 17 April and buried^[8] in the chapel of St Erasmus in Westminster Abbey.

Reputation[link]

The fact that Cromwell was content to allow an Anglican bishop to be buried in Westminster is a clear indication of the respect in which Ussher was held, even by those who were theologically opposed to him. And indeed, after his death Ussher's reputation as a saintly scholar ensured that his posthumous endorsement was sought by a wide range of writers and ecclesiastical leaders, from the seventeenth century nonconformists to the nineteenth century Oxford movement. His scholarly achievements remain considerable — his work in sorting out the genuine from the spurious letters of Ignatius was a milestone in the study of that important early-church father; and his pioneering gathering of sources relating to early Irish church history laid the foundation for much subsequent research. Even his efforts to identify the date of creation, often derided these days, gathered together the most up to date scientific, chronological, historical and biblical scholarship in an impressive synthesis.

See also[link]

• Tadhg Og Ó Cianáin
• Peregrine Ó Duibhgeannain
• Lughaidh Ó Cléirigh
• Mícheál Ó Cléirigh
• Sir James Ware
• Mary Bonaventure Browne
• Dubhaltach Mac Fhirbhisigh
• Ruaidhrí Ó Flaithbheartaigh
• Uilliam Ó Duinnín
• Charles O'Conor (historian)
• Eugene O'Curry
• John O'Donovan (scholar)

Footnotes[link]

See also[link]

• Dating Creation
• Anglicanism

Further reading[link]

• Alan Ford, Ussher, James (1581–1656), Oxford Dictionary of National Biography, Oxford University Press (2004)
• Alan Ford, James Ussher: Theology, History, and Politics in early-modern Ireland and England Oxford University Press (2007)
• Knox, R. Buck (1967), James Ussher, Archbishop of Armagh, University of Wales Press 
• Gould, Stephen Jay (1996), "Fall in the House of Ussher", Eight Little Piggies (New York: W. W. Norton). 

External links[link]

Wikisource has the text of A Compendium of Irish Biography article James Ussher

• Ussher bibliography and list of secondary sources
• Bishop Ussher Dates the World: 4004 BC (Lockhaven University)
• Armagh Observatory-James Ussar
• The Ussher Project at Trinity College, Dublin

Links to his works[link]

• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., I, Dublin: Hodges and Smith, http://books.google.com/?id=GoZLAAAAMAAJ, retrieved 2008-08-17  – The Life of James Ussher, D.D.
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., II, Dublin: Hodges and Smith  – incl. De Christianorum Ecclesiarum Successione et Statu historica Explicatio (1613)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., III, Dublin: Hodges and Smith, http://www.archive.org/details/lifeofjamesusshe03elriuoft, retrieved 2008-08-17  – some works in English
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., IV, Dublin: Hodges and Smith, http://www.archive.org/details/lifeofjamesusshe04elriuoft, retrieved 2008-08-17  – incl. Gotteschalci et Praedestinatione Controversiae abeomotae Historia (1631); Veterum Epistolarum Hibernicarum Sylloge (1632)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., V, Dublin: Hodges and Smith, http://www.archive.org/details/wholeworkswithli05usshuoft, retrieved 2008-08-17  – Brittanicarum Ecclesiarum Antiquitates; caput I-XIII (1639)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., VI, Dublin: Hodges and Smith, http://books.google.com/?id=solLAAAAMAAJ, retrieved 2008-08-17  – Brittanicarum Ecclesiarum Antiquitates; caput XIV-XVII (1639)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., VII, Dublin: Hodges and Smith  – Dissertatio non de Ignati solum et Polycarpi scriptis, sed etiam de Apostolicis Constitutionibus et Canonibus Clementi Romano attributis (1644); Praefationes in Ignatium (1644); De Romanae Ecclesiae Symbolo vetere aliisque Fidei Formulis tum ab Occidentalibus tum ab Orientalibus in prima Catechesi et Baptismo proponi solitis (1647); De Macedonum et Asianorum Anno Solari Dissertatio (1648); De Graeca Septuaginta Interpretum Versione Syntagma, cum Libri Estherae editione Origenica et vetere Graeca altera; Epistola ad Ludovicum Capellum de variantibus Textus Hebraei Lectionibus; Epistola Gulielmi Eyre ad Usserium
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., VIII, Dublin: Hodges and Smith, http://www.archive.org/details/wholeworkswithli08usshuoft, retrieved 2008-08-17  – Annales veteris Testamenti, a Prima Mundi Origine deducti, una cum Rerum Asiaticarum Aegypticarum Chronico, a temporis historici principio usque ad Maccabaicorum initia producto (1650)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., IX, Dublin: Hodges and Smith, http://books.google.com/?id=YtpKA_nvXo4C, retrieved 2008-08-17  – Annales veteris Testamenti (contd.)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., X, Dublin: Hodges and Smith, http://www.archive.org/details/wholeworkswithli10usshuoft, retrieved 2008-08-17  – Annales veteris Testamenti (contd.)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., XI, Dublin: Hodges and Smith, http://www.archive.org/details/lifeofjamesusshe11elriuoft, retrieved 2008-08-17  – Annales veteris Testamenti concludes; Annalium Pars Posterior, in qua, praeter Maccabaicam et novi testamenti historiam, Imperii Romanorum Caesarum sub Caio Julio et Octaviano Ortus, rerumque in Asia et Aegypto Gestarum continetur Chronicon ... (1654)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., XII, Dublin: Hodges and Smith, http://www.archive.org/details/wholeworkswithli12usshuoft, retrieved 2008-08-17  – Chronologia sacra (1660); Historia Dogmatica Controversiae inter Orthodoxos et Pontificios de Scripturis et Sacris Vernaculis; Dissertatio de Pseudo-Dionysii scriptis; Dissertatio de epistola ad Laodicenses
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., XIII, Dublin: Hodges and Smith, http://books.google.com/?id=75FLAAAAMAAJ, retrieved 2008-08-17  – sermons (in English)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., XIV, Dublin: Hodges and Smith, http://www.archive.org/details/wholeworkswithli14usshuoft, retrieved 2008-08-17  – Tractatus de Controversiis Pontificiis; Praelectiones Theologicae
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., XV, Dublin: Hodges and Smith, http://www.archive.org/details/lifeofjamesusshe15elriuoft, retrieved 2008-08-17  – letters (in English) (incl. first to Richard Stanihurst, his uncle)
• Elrington, Charles Richard (1847), The Whole Works of the Most Rev. James Ussher, D.D., XVI, Dublin: Hodges and Smith, http://www.archive.org/details/lifeofjamesusshe16elriuoft, retrieved 2008-08-17  – letters (in English and Latin)
• Elrington, Charles Richard (1864), The Whole Works of the Most Rev. James Ussher, D.D., XVII, Dublin: Hodges, Smith, and Co, http://books.google.com/?id=bZNLAAAAMAAJ, retrieved 2008-08-17  – indexes

The Anniversary was an American band formed in Lawrence, Kansas in 1997 by Josh Berwanger, James David, Christian Jankowski, Adrianne Verhoeven and Justin Roelofs. The Anniversary was the solidification of a line-up that had been in flux for a year. After two years of playing shows across with the Midwest with bands that included The Get Up Kids, Braid and Superchunk, The Anniversary signed to Vagrant Records.

Originally perceived as a poppy, keyboard-driven emo band with the release of their debut album Designing A Nervous Breakdown in 2000, they developed a stronger, classic rock influenced sound with the release of a split CD with Superdrag in 2001 and their second full length, 2002’s Your Majesty. After touring heavily throughout 2002 and 2003, The Anniversary began demoing tracks for what would be their third full length. But four years of constant touring and personal strains within the group led to the band’s demise in early 2004.

Four and a half years after their breakup, Devil on our Side – a compilation of b-sides and unreleased tracks – was released by Vagrant Records. A companion documentary is expected in late 2008.

History[link]

Formation (1997–1999)[link]

The Anniversary were a five-piece band that formed in 1997 in Lawrence, Kansas. Josh Berwanger, Justin Roelofs and Adrianne Verhoeven began playing together in 1996 as The Broadcast. In January 1997, the band recorded a few songs including "Crazy Makes Us Sane". After struggling to keep a permanent rhythm section, Chris "Janko" Jankowski and Jim David solidified the line-up later that year as the band changed their name to The Anniversary, partly because a British group already had the rights to the name The Broadcast.

Featuring Justin and Josh on guitar and vocals, Adrianne on keyboard and vocals, Jim on bass and Janko on drums, The Anniversary developed and refined their signature sound – sentimental guy/girl vocals, complemented by dueling guitar lines, with synth pop overlays and catchy choruses – with heavy touring throughout the Midwestern United States in 1997–1999. In January 1998 six songs were recorded at Kingsize Studios in Chicago. In October of that year six more songs were recorded for a debut EP on Lawrence-based Urinine Records. The Get Up Kids approached them in the spring of 1999 with a deal to record a full-length album on their new Heroes & Villains imprint on Vagrant Records which they accepted.

Designing a Nervous Breakdown (1999–2001)[link]

During ten days in July 1999 The Anniversary returned to Kingsize to record their debut full length, Designing a Nervous Breakdown. Later that July, at Red House Studios in Eudora, Kansas two more songs were recorded, one of which appeared in November 1999 on a split 7" with The Get Up Kids entitled Central Standard Time/Vasil + Bluey to precede the debut and help to build a national fan base.

Designing a Nervous Breakdown was released on January 20, 2000 and The Anniversary soon after departed on their first national tour with The Get Up Kids on January 26. Touring relentlessly throughout 2000 and 2001, the band still found time to break away and record new songs. In March 2000 The Anniversary returned to Red House Studios to record a song later released on a split 7” with Hot Rod Circuit. In August three more songs were recorded at Red House – one released on the Another Year on the Streets Vagrant sampler, and two that were featured in the January 2001 Sub Pop Singles Club.

Your Majesty (2001–2003)[link]

As they continued to tour and write new songs they gradually developed a more mature, classic rock influenced sound. In June 2001 The Anniversary recorded their second full-length album, Your Majesty, at Sonora Records in Los Feliz, California. Your Majesty marked a departure for the band, leaving the poppy, catchy melodies behind in favor of a more intelligent, intricate and polished riff-driven classic rock sound.

Originally slated for a September 2001 release, the album was delayed because of a legal matter between Vagrant Records and their distributor. During this time, The Anniversary recorded three new songs in September 2001 for a split CD with Superdrag, the first in a series of split releases from Vagrant bands. The Superdrag split was released on November 13, 2001 to coincide with a national tour together, and Your Majesty followed shortly thereafter on January 22, 2002.

In between tours, a few tracks were demoed in Rob Pope’s basement in the fall of 2002. However, rather than re-signing a new contract, Vagrant Records dropped The Anniversary in early 2003 because of personal tensions with the label and other bands on the roster.^{[citation needed]} But picking up right where they left off, through extensive touring with the likes of Cheap Trick and Guided by Voices, The Anniversary continued to develop their live sound as shows incorporated new songs and re-visited and re-worked past crowd favorites, transforming them into a psychedelic jam loaded with classic rock riffs and gutter rock swagger.

Breakup (2003–2004)[link]

During the spring and summer of 2003 the band began producing demos for songs intended for their third full-length album. This time around, The Anniversary continued to explore their songwriting prowess as they incorporated elements of reggae, blues, and even country. Before embarking on an October–November tour, they headed to Hideaway Studios in Sedalia, Colorado to record two tracks for the album. However, tensions within the band had been growing for some time, and The Anniversary played what would become their final show in San Antonio, Texas on November 23, 2003.

The band officially broke up in January 2004, and posted the following message on their website on February 6:

Hello everyone.

Due to a number of reasons, The Anniversary has broken up. This may take some of you by surprise, but it was a long time coming. We'll be selling stuff online a little longer so buy it up now because their [sic] collector's items. Thank you all for your support in our efforts to make the music world a better place. We just weren't prepared for it. Please feel free to check out this website www.theholyghosts.com. It's another project that Josh, Jim, myself, Casey from Hot Rod Circuit, and T.K. Webb are working on. Justin is working on some solo stuff right now. Here's a link to some of his new songs, click. Those of you on the e-mail list will receive updates from The Holy Ghosts from now on. Take care all and pleasant thoughts. Questions or comments may be addressed to theanniversary@hotmail.com.

Peace out, Janko

Devil on Our Side (2008–present)[link]

Nearly four years after these farewell messages were sent, a new blog was posted on The Anniversary's MySpace page on January 1, 2008, the first official communication from the band since the breakup. The band announced Devil on Our Side, a double disc compilation of unreleased songs, B-sides and rarities, released by Vagrant Records on June 24, 2008.

In 2011, Adrianne Verhoeven released an indie reggae album called Your Light Like White Lightning, Your Light Like a Laser Beam with Alex de Landa (Casiotone for the Painfully Alone), under the name Extra Classic.^[1]

Band members[link]

• James David - bass guitar
• Adrianne Verhoeven - vocals, keyboards
• Josh Berwanger - guitar, vocals
• Christian Jankowski - drums
• Justin Roelofs - guitar, vocals

Discography[link]

Compilation appearances[link]

References[link]

External links[link]

• The Anniversary
• The Anniversary on Myspace
• The Anniversary at Lawrence.com
• The Only Children at Lawrence.com
• Justin Roelofs at Lawrence.com
• Rangelife Records
• D*R*I* (MySpace)